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Gabriel Gadfly Dec 2011
December, 1870*

After the beef was gone,
after the pork and the lamb,
and the fowl and the fish
and the dogs, and the cats,
and the rats in the gutter,
the butchers turned to the zoo.

We ate the wolves.
We ate the wolves
broiled in sauce of deer,
the antelope truffled and terrined.
We ate the camels
with breadcrumbs and butter,
and when they were all gone,
we sharpened our knives
and primed our guns
and came back for the elephants.

The gunsmith Devisme did the deed,
hurled an explosive ball
through each of their docile heads.
They fell like mountains,
like the pillars of Dagon
pulled down by mighty Samson,
and then we hacked them up
and carted them away to the kitchens,
to feed the wealthy and the rich
in the clubs of bright Paris.
This poem and others can be found at the author's website, http://gabrielgadfly.com
Raj Arumugam Sep 2010
1
My mother would say:
“Little boy Raj…
Go to Muthu’s
and get some
cinnamon, betel leaves
and ginger and garlic”

And so I go to the shops
singing all the way
and when Muthu asks me
what I’d want
I rattle off a list:
“Sesame seeds, onions
tomatoes and pickles”

And back home,
Mother twists my ears

Ouch!


2
And inevitably I grew up
and inevitably I got married
and inevitably my wife says to me:
“Dear husband whom
I married in a fire-ceremony;
could you kindly go to Woolies
and get me some
flour, castor sugar,
pepper, pasta sauce and pancakes…”


And so I drive to Woolies
singing all the way;
and walking down the aisles
I throw the following
into the trolley:
cinnamon, betel leaves
and ginger and garlic…

And back home
though my wife does not twist my ears
I feel Mother reach forward
from the other world
and she twists my ears

Ouch!
Al-Farouk Jul 2017
This disaster by master
Coming faster
An intoxication and
Not a charm
This disaster spread
Like word of honorable pastor
There is a cloud
Dark cloudy cloud of
This disaster
This disaster flirting the environ
This disaster caressing the mammals
In its environs. ..
Oh this disaster a disaster
They fear this disaster like when
Oil castor drops in fire
This disaster pretty nice not
Like pearls in shells of oyster.
This disaster scary to their bones
Take this duster
Rub and wipe this disaster
Please take it!
Matthew Harlovic Oct 2014
castor and pollux
the twins from the milky way
argue in my head.

© Matthew Harlovic
Johnny Noiπ Sep 2018
Ancient Greece; Greek: Ελλάς, translit. Ellas; was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th–9th centuries BC to the end of antiquity (c. AD 600).
Immediately following this period began
          the Early Middle Ages & the Byzantine era;
Roughly three centuries after the Late Bronze Age
collapse of Mycenaean Greece,              Greek urban poleis began
to form in the 8th century BC,        ushering in the Archaic period
& colonization of the Mediterranean Basin.
                     This was followed by            |          Classical Greece;
an era that began w/ the Greco-Persian Wars, lasting
from the 5th to 4th centuries BC.                   Due to the conquests
by Alexander the Great of Macedonia,                    Hellenistic
civilization flourished from Central Asia to the western end
of the Mediterranean Sea; The Hellenistic period coming to an end
w/ the conquests & annexations of the eastern
          Mediterranean by the Roman Republic,
                  first          establishing the Roman province of Macedonia
in Roman Greece, & the later province of Achaea during the Roman Empire;                              Hell, in many religious & folkloric traditions,
is a place of torment & punishment in the afterlife;
                         Religions w/ a linear divine history
                   often depict several hell[s] as eternal resort-like destinations
         analogous
             to exile
         while religions w/ a cyclic history often depict hell
                    as an intermediary layover between fantastical incarnations;
        Typically these traditions locate hell in one or another
                    dimension, or even under the Earth's surface &
often include entrances & exits to & from Hell from the land of the living sky above [many mortal men are known to have traveled to the underworld or consorted w/ devils & demons so-called: Orpheus, Jesus, Faust, Robert Johnson & Aleister Crowley:               Other afterlife destinations include
Heaven, Purgatory, Paradise, & Limbo;
Other traditions,     which do not conceive of the afterlife
as a place of punishment or reward, merely describe Hell
as an abode of the dead, the grave, a neutral place
located under the surface of Earth, for example Sheol & Hades [my old, old neighborhood]; In Greek mythology, Helen of Troy; Greek: Ἑλένη, Helénē, pronounced [helénɛː],               also known as Helen of Sparta,
or simply Helen,                       was said to have been
                                          the most beautiful woman in the world,
who was married to King Menelaus of Sparta,
but was abducted by Prince,       Paris of Troy,    resulting in the Trojan War
  when the Achaeans set out to reclaim her & bring her back to Sparta;
                She was believed to have been the daughter of Zeus & Leda,
     & was the sister of Clytemnestra, Castor and Polydeuces;
Leda & the Swan is a luridly pornographic story involving *******
                   & rarely depicted artistic subject from Greek mythology
in which the god Zeus, in the form of a swan, seduces Leda;   Leda thus bearing Helen & Polydeuces, enchanted godling offspring of Zeus
[thus
                                     Helen was a demigod
              like Orpheus, Heracles, Achilles & Dionysus, fulfilling the rank &
                                    status  of the Biblical Nephilim  /ˈnɛfɪˌlɪm/ (Hebrew: נְפִילִים‬, nefilim) the offspring
of the "sons of God" & the "daughters of men"                before the Deluge, according to Genesis 6:1–4:
A similar or identical biblical Hebrew term,
read as "Nephilim" by some scholars, or as the word "fallen"
                                                         appears in Ezekiel 32:27:
                      When people began to multiply from the face of the ground,
                      rolled into shape & being by the first insects,
     an army of scarabs doing
     clean-up after creation                                 before the invention of ants
                                   to maintain order on the most basic level of newly mined nature & once the creatures made of dung molded in the moist crevices of the earth into the shape best suited to them
      copying the mandrake so to claw their way out of the soupy ionized  
                                                       ­     electrified    mud;
some w/ female bits formed by hatchling sea anemone,
jellyfish & globular secreting sacks,            while some only a stick &
             two rocks hanging in a thin leathery pouch, looking like eggs,
             but Surprise!    [men continuing to be surprised to this day]
                          growing upright & naked,
               sloughing of their insect overlords while taking up insects ways of farming & irrigation,  taking hundreds of centuries
to build the towering hives of their ancestral youth
when the ants & bees & lone beetles taught them how,        the squadrons of
                 butterflies never shared their ability to transform from
                    a segmented crawling garden slug
                  to the highest form of flying insect               regaled majestically
in
the            colorful royal emblems of their tribes]
        & daughters were born to them, the Sons of God seeing that they were fair & took wives for themselves of all that they chose;
Then the Lord said, "My spirit shall not abide in mortals forever,
for they are flesh; their days shall be one hundred twenty years."
The Nephilim were on the earth in those days—& also afterward—
when the sons of God went in to the daughters of humans,
who bore children to them; These were the heroes that were of old,
                                              warriors of renown.
— Genesis 6:1–4,        [New Revised Standard Version]
The word is loosely translated as giants in some Bibles
& left noticably untranslated in others; The "Sons of God" interpreted
      to be fallen angels according to some classical Judaic explanations;
                      while at the same time Leda bore Castor & Clytemnestra,
      children of her mortal husband Tyndareus,                            
                                            the King of Sparta;
                       The Judgement of Paris the event that led to the
        Trojan War, & in slightly later versions to the founding of Rome
David Nelson Jun 2010
Saturn Venus & Mars

If you live in the Northern Hemishpere of this universe,
go out any night this week an hour or so after sunset,
and look at the western sky to catch a planetary triple play
starring Venus, Saturn and Mars. The first thing skywatchers
will see — weather permitting — is the planet Venus,
slightly north of west, in the constellation Gemini.
Look for Gemini's twin first magnitude stars,
Pollux and Castor, just above Venus. As the sky gets darker,
the planet Mars can be spotted to Venus' left as it appears
in the constellation Leo very close to the bright,
first magnitude star Regulus. Further still to the left,
will be Saturn shining in the western part of the constellation Virgo.
The sky map below shows how to spot all three planets.
Venus, Mars and Saturn are all currently appearing,
slightly north of the ecliptic, the path the sun appears to follow
over the year, shown in green in the sky map. This occurance inspired
the poem that follows.


Good morning my love, hope that you slept well,
while you were away my dear, all the night sky fell,
the only stars that remain, are the stars in my eyes,
when I gaze upon your face, the tears my heart cries,
for I can only dream a dream, of you in my world,
and wish that I could kiss, those sweet lips so curled,
I also wish that you, would think of me this way,
holding you in my arms, is my wish each and every day ....

Gomer LePoet...
Unfortunately, the sky map that I have included on the original site where I wrote this, will not load here so this really doesn't make much sense and I am sorry about that. this site needs to change to allow adding - music clips, pics and other objects that I use on my other main site        www.writerscafe.org
witchy woman Jan 2014
I am but a single
dry dead leaf
laying beneath an endless willow tree
around the waters bend
close to the toadstool pow-wows
only inhabited by the faeries.

& the moon- she still shine,
captured but by a sphere, yet so free
her light may breathe
a chilling, frigid touch
between the memories you
have buried so deep.

So please do not fret your wondrous mind
over all of your insecurities,
though she may shine with a chilling reminder
I promise that in your eyes
a beautiful soul
is all she sees.

As my mind races I feel
I am unable to describe
the exact emotion you
have gently
injected into my mind.
My eyelids grow heavy
my minds afloat to space
all that is left in my world as I know it,
is the perfection on your face

      You see darling,
      I am a hija de la luna;
      the stars will align with
      Castor & Pollux
      Cancer, Aphrodite, & Fortuna.
      They greet me as old friends,
      join me in my nights of fantasy.
      tell me darling what do these strange constellations mean?

Oh how I pity thy cataracts
eyes white & glassy
but I promise the warmth will melt your frozen gaze
& in time, you will see.

       The horizon shifts as I do to you,
      how long do you wish to be at sea?

Alas, you know my poison  
doubt seeps into my skin
like an 80 patch.
Through thick & thin,
even on the sorest of feet
I will skip merrily along your path.

      Round my head I gaze,
      The sky has been stained
      with fuchsia & clementine
      among the blues.
      tell me again, how may I find your presence within the hues?

Wrap yourself within my blanket
of ease & security.
Trust me with your life or not,
for I want to be
there, when you most
need me

      You cannot help
      you are a broken bird
       I cannot deny my psyche as it worries
      does a dove not care about her nest back home
       when she soars above
       the sea?


Next to the beating arrhythmia
you try hold dear ‘twixt your ribs
my favourite poem of yours has changed
where I will weave a small nest
dream of your lips
& the sound of rain.
Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship’s gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
  “Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus—brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
  “The first ghost ‘that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe’s house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: ‘Elpenor,’
said I, ‘how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.’
  “‘Sir,’ he answered with a groan, ‘it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe’s
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven’s anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.’ And I said, ‘My poor fellow, I will do all that you
have asked of me.’
  “Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
  “Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, ‘Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.’
  “So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
  “You want to know,’ said he, ‘about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man’s ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
  “‘When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].’
  “‘This,’ I answered, ‘must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother’s ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.’
  “‘That,’ said he, ‘I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.’
  “On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, ‘My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?’
  “‘Mother,’ said I, ‘I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?’
  “My mother answered, ‘Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and **** them, but my longing to know what you were doing
and the force of my affection for you—this it was that was the
death of me.’
  “Then I tried to find some way of embracing my mother’s ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, ‘Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?’
  “‘My son,’ she answered, ‘most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.’
  “Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
  “The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of ******. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her ****** girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, ‘Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.’
  “Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great ******* of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
  “Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
  “Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
  “I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother—to his ruing
bitterly thereafter.
  “Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
  “And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
  “After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
  “Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
  “I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves
Ulysses now left the haven, and took the rough track up through
the wooded country and over the crest of the mountain till he
reached the place where Minerva had said that he would find the
swineherd, who was the most thrifty servant he had. He found him
sitting in front of his hut, which was by the yards that he had
built on a site which could be seen from far. He had made them
spacious and fair to see, with a free ran for the pigs all round them;
he had built them during his master’s absence, of stones which he
had gathered out of the ground, without saying anything to Penelope or
Laertes, and he had fenced them on top with thorn bushes. Outside
the yard he had run a strong fence of oaken posts, split, and set
pretty close together, while inside lie had built twelve sties near
one another for the sows to lie in. There were fifty pigs wallowing in
each sty, all of them breeding sows; but the boars slept outside and
were much fewer in number, for the suitors kept on eating them, and
die swineherd had to send them the best he had continually. There were
three hundred and sixty boar pigs, and the herdsman’s four hounds,
which were as fierce as wolves, slept always with them. The
swineherd was at that moment cutting out a pair of sandals from a good
stout ox hide. Three of his men were out herding the pigs in one place
or another, and he had sent the fourth to town with a boar that he had
been forced to send the suitors that they might sacrifice it and
have their fill of meat.
  When the hounds saw Ulysses they set up a furious barking and flew
at him, but Ulysses was cunning enough to sit down and loose his
hold of the stick that he had in his hand: still, he would have been
torn by them in his own homestead had not the swineherd dropped his ox
hide, rushed full speed through the gate of the yard and driven the
dogs off by shouting and throwing stones at them. Then he said to
Ulysses, “Old man, the dogs were likely to have made short work of
you, and then you would have got me into trouble. The gods have
given me quite enough worries without that, for I have lost the best
of masters, and am in continual grief on his account. I have to attend
swine for other people to eat, while he, if he yet lives to see the
light of day, is starving in some distant land. But come inside, and
when you have had your fill of bread and wine, tell me where you
come from, and all about your misfortunes.”
  On this the swineherd led the way into the hut and bade him sit
down. He strewed a good thick bed of rushes upon the floor, and on the
top of this he threw the shaggy chamois skin—a great thick one—on
which he used to sleep by night. Ulysses was pleased at being made
thus welcome, and said “May Jove, sir, and the rest of the gods
grant you your heart’s desire in return for the kind way in which
you have received me.”
  To this you answered, O swineherd Eumaeus, “Stranger, though a still
poorer man should come here, it would not be right for me to insult
him, for all strangers and beggars are from Jove. You must take what
you can get and be thankful, for servants live in fear when they
have young lords for their masters; and this is my misfortune now, for
heaven has hindered the return of him who would have been always
good to me and given me something of my own—a house, a piece of land,
a good looking wife, and all else that a liberal master allows a
servant who has worked hard for him, and whose labour the gods have
prospered as they have mine in the situation which I hold. If my
master had grown old here he would have done great things by me, but
he is gone, and I wish that Helen’s whole race were utterly destroyed,
for she has been the death of many a good man. It was this matter that
took my master to Ilius, the land of noble steeds, to fight the
Trojans in the cause of kin Agamemnon.”
  As he spoke he bound his girdle round him and went to the sties
where the young ******* pigs were penned. He picked out two which he
brought back with him and sacrificed. He singed them, cut them up, and
spitted on them; when the meat was cooked he brought it all in and set
it before Ulysses, hot and still on the spit, whereon Ulysses
sprinkled it over with white barley meal. The swineherd then mixed
wine in a bowl of ivy-wood, and taking a seat opposite Ulysses told
him to begin.
  “Fall to, stranger,” said he, “on a dish of servant’s pork. The
fat pigs have to go to the suitors, who eat them up without shame or
scruple; but the blessed gods love not such shameful doings, and
respect those who do what is lawful and right. Even the fierce
free-booters who go raiding on other people’s land, and Jove gives
them their spoil—even they, when they have filled their ships and got
home again live conscience-stricken, and look fearfully for judgement;
but some god seems to have told these people that Ulysses is dead
and gone; they will not, therefore, go back to their own homes and
make their offers of marriage in the usual way, but waste his estate
by force, without fear or stint. Not a day or night comes out of
heaven, but they sacrifice not one victim nor two only, and they
take the run of his wine, for he was exceedingly rich. No other
great man either in Ithaca or on the mainland is as rich as he was; he
had as much as twenty men put together. I will tell you what he had.
There are twelve herds of cattle upon the mainland, and as many flocks
of sheep, there are also twelve droves of pigs, while his own men
and hired strangers feed him twelve widely spreading herds of goats.
Here in Ithaca he runs even large flocks of goats on the far end of
the island, and they are in the charge of excellent goatherds. Each
one of these sends the suitors the best goat in the flock every day.
As for myself, I am in charge of the pigs that you see here, and I
have to keep picking out the best I have and sending it to them.”
  This was his story, but Ulysses went on eating and drinking
ravenously without a word, brooding his revenge. When he had eaten
enough and was satisfied, the swineherd took the bowl from which he
usually drank, filled it with wine, and gave it to Ulysses, who was
pleased, and said as he took it in his hands, “My friend, who was this
master of yours that bought you and paid for you, so rich and so
powerful as you tell me? You say he perished in the cause of King
Agamemnon; tell me who he was, in case I may have met with such a
person. Jove and the other gods know, but I may be able to give you
news of him, for I have travelled much.”
  Eumaeus answered, “Old man, no traveller who comes here with news
will get Ulysses’ wife and son to believe his story. Nevertheless,
tramps in want of a lodging keep coming with their mouths full of
lies, and not a word of truth; every one who finds his way to Ithaca
goes to my mistress and tells her falsehoods, whereon she takes them
in, makes much of them, and asks them all manner of questions,
crying all the time as women will when they have lost their
husbands. And you too, old man, for a shirt and a cloak would
doubtless make up a very pretty story. But the wolves and birds of
prey have long since torn Ulysses to pieces, or the fishes of the
sea have eaten him, and his bones are lying buried deep in sand upon
some foreign shore; he is dead and gone, and a bad business it is
for all his friends—for me especially; go where I may I shall never
find so good a master, not even if I were to go home to my mother
and father where I was bred and born. I do not so much care,
however, about my parents now, though I should dearly like to see them
again in my own country; it is the loss of Ulysses that grieves me
most; I cannot speak of him without reverence though he is here no
longer, for he was very fond of me, and took such care of me that
whereever he may be I shall always honour his memory.”
  “My friend,” replied Ulysses, “you are very positive, and very
hard of belief about your master’s coming home again, nevertheless I
will not merely say, but will swear, that he is coming. Do not give me
anything for my news till he has actually come, you may then give me a
shirt and cloak of good wear if you will. I am in great want, but I
will not take anything at all till then, for I hate a man, even as I
hate hell fire, who lets his poverty tempt him into lying. I swear
by king Jove, by the rites of hospitality, and by that hearth of
Ulysses to which I have now come, that all will surely happen as I
have said it will. Ulysses will return in this self same year; with
the end of this moon and the beginning of the next he will be here
to do vengeance on all those who are ill treating his wife and son.”
  To this you answered, O swineherd Eumaeus, “Old man, you will
neither get paid for bringing good news, nor will Ulysses ever come
home; drink you wine in peace, and let us talk about something else.
Do not keep on reminding me of all this; it always pains me when any
one speaks about my honoured master. As for your oath we will let it
alone, but I only wish he may come, as do Penelope, his old father
Laertes, and his son Telemachus. I am terribly unhappy too about
this same boy of his; he was running up fast into manhood, and bade
fare to be no worse man, face and figure, than his father, but some
one, either god or man, has been unsettling his mind, so he has gone
off to Pylos to try and get news of his father, and the suitors are
lying in wait for him as he is coming home, in the hope of leaving the
house of Arceisius without a name in Ithaca. But let us say no more
about him, and leave him to be taken, or else to escape if the son
of Saturn holds his hand over him to protect him. And now, old man,
tell me your own story; tell me also, for I want to know, who you
are and where you come from. Tell me of your town and parents, what
manner of ship you came in, how crew brought you to Ithaca, and from
what country they professed to come—for you cannot have come by
land.”
  And Ulysses answered, “I will tell you all about it. If there were
meat and wine enough, and we could stay here in the hut with nothing
to do but to eat and drink while the others go to their work, I
could easily talk on for a whole twelve months without ever
finishing the story of the sorrows with which it has pleased heaven to
visit me.
  “I am by birth a Cretan; my father was a well-to-do man, who had
many sons born in marriage, whereas I was the son of a slave whom he
had purchased for a concubine; nevertheless, my father Castor son of
Hylax (whose lineage I claim, and who was held in the highest honour
among the Cretans for his wealth, prosperity, and the valour of his
sons) put me on the same level with my brothers who had been born in
wedlock. When, however, death took him to the house of Hades, his sons
divided his estate and cast lots for their shares, but to me they gave
a holding and little else; nevertheless, my valour enabled me to marry
into a rich family, for I was not given to bragging, or shirking on
the field of battle. It is all over now; still, if you look at the
straw you can see what the ear was, for I have had trouble enough
and to spare. Mars and Minerva made me doughty in war; when I had
picked my men to surprise the enemy with an ambuscade I never gave
death so much as a thought, but was the first to leap forward and
spear all whom I could overtake. Such was I in battle, but I did not
care about farm work, nor the frugal home life of those who would
bring up children. My delight was in ships, fighting, javelins, and
arrows—things that most men shudder to think of; but one man likes
one thing and another another, and this was what I was most
naturally inclined to. Before the Achaeans went to Troy, nine times
was I in command of men and ships on foreign service, and I amassed
much wealth. I had my pick of the spoil in the first instance, and
much more was allotted to me later on.
  “My house grew apace and I became a great man among the Cretans, but
when Jove counselled that terrible expedition, in which so many
perished, the people required me and Idomeneus to lead their ships
to Troy, and there was no way out of it, for they insisted on our
doing so. There we fought for nine whole years, but in the tenth we
sacked the city of Priam and sailed home again as heaven dispersed us.
Then it was that Jove devised evil against me. I spent but one month
happily with my children, wife, and property, and then I conceived the
idea of making a descent on Egypt, so I fitted out a fine fleet and
manned it. I had nine ships, and the people flocked to fill them.
For six days I and my men made feast, and I found them many victims
both for sacrifice to the gods and for themselves, but on the
seventh day we went on board and set sail from Crete with a fair North
wind behind us though we were going down a river. Nothing went ill
with any of our ships, and we had no sickness on board, but sat
where we were and let the ships go as the wind and steersmen took
them. On the fifth day we reached the river Aegyptus; there I
stationed my ships in the river, bidding my men stay by them and
keep guard over them while I sent out scouts to reconnoitre from every
point of vantage.
  “But the men disobeyed my orders, took to their own devices, and
ravaged the land of the Egyptians, killing the men, and taking their
wives and children captive. The alarm was soon carried to the city,
and when they heard the war cry, the people came out at daybreak
till the plain was filled with horsemen and foot soldiers and with the
gleam of armour. Then Jove spread panic among my men, and they would
no longer face the enemy, for they found themselves surrounded. The
Egyptians killed many of us, and took the rest alive to do forced
labour for them. Jove, however, put it in my mind to do thus—and I
wish I had died then and there in Egypt instead, for there was much
sorrow in store for me—I took off my helmet and shield and dropped my
spear from my hand; then I went straight up to the king’s chariot,
clasped his knees and kissed them, whereon he spared my life, bade
me get into his chariot, and took me weeping to his own home. Many
made at me with their ashen spears and tried to kil me in their
fury, but the king protected me, for he feared the wrath of Jove the
protector of strangers, who punishes those who do evil.
  “I stayed there for seven years and got together much money among
the Egyptians, for they all gave me something; but when it was now
going on for eight years there came a certain Phoenician, a cunning
rascal, who had already committed all sorts of villainy, and this
man talked me over into going with him to Phoenicia, where his house
and his possessions lay. I stayed there for a whole twelve months, but
at the end of that time when months and days had gone by till the same
season had come round again, he set me on board a ship bound for
Libya, on a pretence that I was to take a cargo along with him to that
place, but really that he might sell me as a slave and take the
money I fetched. I suspected his intention, but went on board with
him, for I could not help it.
  “The ship ran before a fresh North wind till we had reached the
sea that lies between Crete and Libya; there, however, Jove counselled
their destruction, for as soon as we were well out from Crete and
could see nothing but sea and sky, he raised a black cloud over our
ship and the sea grew dark beneath it. Then Jove let fly with his
thunderbolts and the ship went round and round and was filled with
fire and brimstone as the lightning struck it. The men fell all into
the sea; they were carried about in the water round the ship looking
like so many sea-gulls, but the god presently deprived them of all
chance of getting home again. I was all dismayed; Jove, however,
sent the ship’s mast within my reach, which saved my life, for I clung
to it, and drifted before the fury of the gale. Nine days did I
drift but in the darkness of the tenth night a great wave bore me on
to the Thesprotian coast. There Pheidon king of the Thesprotians
entertained me hospitably without charging me anything at all for
his son found me when I was nearly dead with cold and fatigue, whereon
he raised me by the hand, took me to his father’s house and gave
When the companies were thus arrayed, each under its own captain,
the Trojans advanced as a flight of wild fowl or cranes that scream
overhead when rain and winter drive them over the flowing waters of
Oceanus to bring death and destruction on the Pygmies, and they
wrangle in the air as they fly; but the Achaeans marched silently,
in high heart, and minded to stand by one another.
  As when the south wind spreads a curtain of mist upon the mountain
tops, bad for shepherds but better than night for thieves, and a man
can see no further than he can throw a stone, even so rose the dust
from under their feet as they made all speed over the plain.
  When they were close up with one another, Alexandrus came forward as
champion on the Trojan side. On his shoulders he bore the skin of a
panther, his bow, and his sword, and he brandished two spears shod
with bronze as a challenge to the bravest of the Achaeans to meet
him in single fight. Menelaus saw him thus stride out before the
ranks, and was glad as a hungry lion that lights on the carcase of
some goat or horned stag, and devours it there and then, though dogs
and youths set upon him. Even thus was Menelaus glad when his eyes
caught sight of Alexandrus, for he deemed that now he should be
revenged. He sprang, therefore, from his chariot, clad in his suit
of armour.
  Alexandrus quailed as he saw Menelaus come forward, and shrank in
fear of his life under cover of his men. As one who starts back
affrighted, trembling and pale, when he comes suddenly upon a
serpent in some mountain glade, even so did Alexandrus plunge into the
throng of Trojan warriors, terror-stricken at the sight of the son
Atreus.
  Then Hector upbraided him. “Paris,” said he, “evil-hearted Paris,
fair to see, but woman-mad, and false of tongue, would that you had
never been born, or that you had died *****. Better so, than live to
be disgraced and looked askance at. Will not the Achaeans mock at us
and say that we have sent one to champion us who is fair to see but
who has neither wit nor courage? Did you not, such as you are, get
your following together and sail beyond the seas? Did you not from
your a far country carry off a lovely woman wedded among a people of
warriors—to bring sorrow upon your father, your city, and your
whole country, but joy to your enemies, and hang-dog shamefacedness to
yourself? And now can you not dare face Menelaus and learn what manner
of man he is whose wife you have stolen? Where indeed would be your
lyre and your love-tricks, your comely locks and your fair favour,
when you were lying in the dust before him? The Trojans are a
weak-kneed people, or ere this you would have had a shirt of stones
for the wrongs you have done them.”
  And Alexandrus answered, “Hector, your rebuke is just. You are
hard as the axe which a shipwright wields at his work, and cleaves the
timber to his liking. As the axe in his hand, so keen is the edge of
your scorn. Still, taunt me not with the gifts that golden Venus has
given me; they are precious; let not a man disdain them, for the
gods give them where they are minded, and none can have them for the
asking. If you would have me do battle with Menelaus, bid the
Trojans and Achaeans take their seats, while he and I fight in their
midst for Helen and all her wealth. Let him who shall be victorious
and prove to be the better man take the woman and all she has, to bear
them to his home, but let the rest swear to a solemn covenant of peace
whereby you Trojans shall stay here in Troy, while the others go
home to Argos and the land of the Achaeans.”
  When Hector heard this he was glad, and went about among the
Trojan ranks holding his spear by the middle to keep them back, and
they all sat down at his bidding: but the Achaeans still aimed at
him with stones and arrows, till Agamemnon shouted to them saying,
“Hold, Argives, shoot not, sons of the Achaeans; Hector desires to
speak.”
  They ceased taking aim and were still, whereon Hector spoke. “Hear
from my mouth,” said he, “Trojans and Achaeans, the saying of
Alexandrus, through whom this quarrel has come about. He bids the
Trojans and Achaeans lay their armour upon the ground, while he and
Menelaus fight in the midst of you for Helen and all her wealth. Let
him who shall be victorious and prove to be the better man take the
woman and all she has, to bear them to his own home, but let the
rest swear to a solemn covenant of peace.”
  Thus he spoke, and they all held their peace, till Menelaus of the
loud battle-cry addressed them. “And now,” he said, “hear me too,
for it is I who am the most aggrieved. I deem that the parting of
Achaeans and Trojans is at hand, as well it may be, seeing how much
have suffered for my quarrel with Alexandrus and the wrong he did
me. Let him who shall die, die, and let the others fight no more.
Bring, then, two lambs, a white ram and a black ewe, for Earth and
Sun, and we will bring a third for Jove. Moreover, you shall bid Priam
come, that he may swear to the covenant himself; for his sons are
high-handed and ill to trust, and the oaths of Jove must not be
transgressed or taken in vain. Young men’s minds are light as air, but
when an old man comes he looks before and after, deeming that which
shall be fairest upon both sides.”
  The Trojans and Achaeans were glad when they heard this, for they
thought that they should now have rest. They backed their chariots
toward the ranks, got out of them, and put off their armour, laying it
down upon the ground; and the hosts were near to one another with a
little space between them. Hector sent two messengers to the city to
bring the lambs and to bid Priam come, while Agamemnon told Talthybius
to fetch the other lamb from the ships, and he did as Agamemnon had
said.
  Meanwhile Iris went to Helen in the form of her sister-in-law,
wife of the son of Antenor, for Helicaon, son of Antenor, had
married Laodice, the fairest of Priam’s daughters. She found her in
her own room, working at a great web of purple linen, on which she was
embroidering the battles between Trojans and Achaeans, that Mars had
made them fight for her sake. Iris then came close up to her and said,
“Come hither, child, and see the strange doings of the Trojans and
Achaeans till now they have been warring upon the plain, mad with lust
of battle, but now they have left off fighting, and are leaning upon
their shields, sitting still with their spears planted beside them.
Alexandrus and Menelaus are going to fight about yourself, and you are
to the the wife of him who is the victor.”
  Thus spoke the goddess, and Helen’s heart yearned after her former
husband, her city, and her parents. She threw a white mantle over
her head, and hurried from her room, weeping as she went, not alone,
but attended by two of her handmaids, Aethrae, daughter of Pittheus,
and Clymene. And straightway they were at the Scaean gates.
  The two sages, Ucalegon and Antenor, elders of the people, were
seated by the Scaean gates, with Priam, Panthous, Thymoetes, Lampus,
Clytius, and Hiketaon of the race of Mars. These were too old to
fight, but they were fluent orators, and sat on the tower like cicales
that chirrup delicately from the boughs of some high tree in a wood.
When they saw Helen coming towards the tower, they said softly to
one another, “Small wonder that Trojans and Achaeans should endure
so much and so long, for the sake of a woman so marvellously and
divinely lovely. Still, fair though she be, let them take her and
go, or she will breed sorrow for us and for our children after us.”
  But Priam bade her draw nigh. “My child,” said he, “take your seat
in front of me that you may see your former husband, your kinsmen
and your friends. I lay no blame upon you, it is the gods, not you who
are to blame. It is they that have brought about this terrible war
with the Achaeans. Tell me, then, who is yonder huge hero so great and
goodly? I have seen men taller by a head, but none so comely and so
royal. Surely he must be a king.”
  “Sir,” answered Helen, “father of my husband, dear and reverend in
my eyes, would that I had chosen death rather than to have come here
with your son, far from my bridal chamber, my friends, my darling
daughter, and all the companions of my girlhood. But it was not to be,
and my lot is one of tears and sorrow. As for your question, the
hero of whom you ask is Agamemnon, son of Atreus, a good king and a
brave soldier, brother-in-law as surely as that he lives, to my
abhorred and miserable self.”
  The old man marvelled at him and said, “Happy son of Atreus, child
of good fortune. I see that the Achaeans are subject to you in great
multitudes. When I was in Phrygia I saw much horsemen, the people of
Otreus and of Mygdon, who were camping upon the banks of the river
Sangarius; I was their ally, and with them when the Amazons, peers
of men, came up against them, but even they were not so many as the
Achaeans.”
  The old man next looked upon Ulysses; “Tell me,” he said, “who is
that other, shorter by a head than Agamemnon, but broader across the
chest and shoulders? His armour is laid upon the ground, and he stalks
in front of the ranks as it were some great woolly ram ordering his
ewes.”
  And Helen answered, “He is Ulysses, a man of great craft, son of
Laertes. He was born in rugged Ithaca, and excels in all manner of
stratagems and subtle cunning.”
  On this Antenor said, “Madam, you have spoken truly. Ulysses once
came here as envoy about yourself, and Menelaus with him. I received
them in my own house, and therefore know both of them by sight and
conversation. When they stood up in presence of the assembled Trojans,
Menelaus was the broader shouldered, but when both were seated Ulysses
had the more royal presence. After a time they delivered their
message, and the speech of Menelaus ran trippingly on the tongue; he
did not say much, for he was a man of few words, but he spoke very
clearly and to the point, though he was the younger man of the two;
Ulysses, on the other hand, when he rose to speak, was at first silent
and kept his eyes fixed upon the ground. There was no play nor
graceful movement of his sceptre; he kept it straight and stiff like a
man unpractised in oratory—one might have taken him for a mere
churl or simpleton; but when he raised his voice, and the words came
driving from his deep chest like winter snow before the wind, then
there was none to touch him, and no man thought further of what he
looked like.”
  Priam then caught sight of Ajax and asked, “Who is that great and
goodly warrior whose head and broad shoulders tower above the rest
of the Argives?”
  “That,” answered Helen, “is huge Ajax, bulwark of the Achaeans,
and on the other side of him, among the Cretans, stands Idomeneus
looking like a god, and with the captains of the Cretans round him.
Often did Menelaus receive him as a guest in our house when he came
visiting us from Crete. I see, moreover, many other Achaeans whose
names I could tell you, but there are two whom I can nowhere find,
Castor, breaker of horses, and Pollux the mighty boxer; they are
children of my mother, and own brothers to myself. Either they have
not left Lacedaemon, or else, though they have brought their ships,
they will not show themselves in battle for the shame and disgrace
that I have brought upon them.”
  She knew not that both these heroes were already lying under the
earth in their own land of Lacedaemon.
  Meanwhile the heralds were bringing the holy oath-offerings
through the city—two lambs and a goatskin of wine, the gift of earth;
and Idaeus brought the mixing bowl and the cups of gold. He went up to
Priam and said, “Son of Laomedon, the princes of the Trojans and
Achaeans bid you come down on to the plain and swear to a solemn
covenant. Alexandrus and Menelaus are to fight for Helen in single
combat, that she and all her wealth may go with him who is the victor.
We are to swear to a solemn covenant of peace whereby we others
shall dwell here in Troy, while the Achaeans return to Argos and the
land of the Achaeans.”
  The old man trembled as he heard, but bade his followers yoke the
horses, and they made all haste to do so. He mounted the chariot,
gathered the reins in his hand, and Antenor took his seat beside
him; they then drove through the Scaean gates on to the plain. When
they reached the ranks of the Trojans and Achaeans they left the
chariot, and with measured pace advanced into the space between the
hosts.
  Agamemnon and Ulysses both rose to meet them. The attendants brought
on the oath-offerings and mixed the wine in the mixing-bowls; they
poured water over the hands of the chieftains, and the son of Atreus
drew the dagger that hung by his sword, and cut wool from the lambs’
heads; this the men-servants gave about among the Trojan and Achaean
princes, and the son of Atreus lifted up his hands in prayer.
“Father Jove,” he cried, “that rulest in Ida, most glorious in
power, and thou oh Sun, that seest and givest ear to all things, Earth
and Rivers, and ye who in the realms below chastise the soul of him
that has broken his oath, witness these rites and guard them, that
they be not vain. If Alexandrus kills Menelaus, let him keep Helen and
all her wealth, while we sail home with our ships; but if Menelaus
kills Alexandrus, let the Trojans give back Helen and all that she
has; let them moreover pay such fine to the Achaeans as shall be
agreed upon, in testimony among those that shall be born hereafter.
Aid if Priam and his sons refuse such fine when Alexandrus has fallen,
then will I stay here and fight on till I have got satisfaction.”
  As he spoke he drew his knife across the throats of the victims, and
laid them down gasping and dying upon the ground, for the knife had
reft them of their strength. Then they poured wine from the
mixing-bowl into the cups, and prayed to the everlasting gods, saying,
Trojans and Achaeans among one another, “Jove, most great and
glorious, and ye other everlasting gods, grant that the brains of them
who shall first sin against their oaths—of them and their children-
may be shed upon the ground even as this wine, and let their wives
become the slaves of strangers.”
  Thus they prayed, but not as yet would Jove grant them their prayer.
Then Priam, descendant of Dardanus, spoke, saying, “Hear me, Trojans
and Achaeans, I will now go back to the wind-beaten city of Ilius: I
dare not with my own eyes witness this fight between my son and
Menelaus, for Jove and the other immortals alone know which shall
fall.”
  On this he laid the two lambs on his chariot and took his seat. He
gathered the reins in his hand, and Antenor sat beside him; the two
then went back to Ilius. Hector and Ulysses measured the ground, and
cast lots from a helmet of bronze to see which should take aim
first. Meanwhile the two hosts lifted up their hands and prayed
saying, “Father Jove, that rulest from Ida, most glorious in power,
grant that he who first brought about this war between us may die, and
enter the house of Hades, while we others remain at peace and abide by
our oaths.”
  Great Hector now turned his head aside while he shook the helmet,
and the lot of Paris flew out first. The others took their several
stations, each by his horses and the place where his arms were
lying, while Alexandrus, husband of lovely Helen, put on his goodly
armour. First he greaved his legs with greaves of good make and fitted
with ancle-clasps of silver; after this he donned the cuirass of his
brother Lycaon, and fitted it to his own body; he hung his
silver-studded sword of bronze about his shoulders, and then his
mighty shield. On his comely head he set his helmet, well-wrought,
with a crest of horse-hair that nodded menacingly above it, and he
grasped a redoubtable spear that suited his hands. In like fashion
Menelaus also put on his armour.
  When they had thus armed, each amid his own people, they strode
fierce of aspect into the open space, and both Trojans and Achaeans
were struck with awe as they beheld them. They stood near one
another on the measured ground, brandis
Juneau Jan 2015
Brothers share one life
menaced by the great bull's horns
they are sons of Zeus

together they run
forever in the night sky
Castor and Pullox
January 15, 2015

Gemini - Castor & Pullox - Taurus

forty-four
Bleeding Rose Apr 2014
I feel like I am drowning
But all at the same time I'm not.
I get pulled under and
I don't know which was is up
or which way is down
and i reach for the surface
but its
not there.
but at the same time I am
standing on my feet,
without any idea of how
or what i am standing on
or how solid it is.
I am standing yet drowning.
and
drowning is so scary
I can't breath.
There is no air
around me.
my Lungs are being filled
with the water that drowns
out all my bloodied
attempts of knowledge.
but i'm not dying
I feel like I am coming back to life
I feel like i was already dead
and the drowning is bringing me back.
As if I need to swim harder,
to find who I am,
where I am going.
As I sink further into the
oblivion
that consumes my dried skin
...
you.
XVII. TO THE DIOSCURI (5 lines)

(ll. 1-4) Sing, clear-voiced Muse, of Castor and Polydeuces, the
Tyndaridae, who sprang from Olympian Zeus.  Beneath the heights
fo Taygetus stately Leda bare them, when the dark-clouded Son of
Cronos had privily bent her to his will.

(l. 5) Hail, children of Tyndareus, riders upon swift horses!
The first day was the longest
Mornings were for ambrosia
Nights were for castor oil
Lying through teeth and tempting through lenses
Purpose lost to the blind men
Who learn to sleep in seclusion
Visited rarely by saints and messiah fathers
Learn through pain, Oh sweet little pea

The second day was all too short
Kindred, but misunderstood
Sowing seeds and ripping up weeds
Parading around town with roaring sorrow royalty
Following scripts and playing parts
For judges, elders, and "renegade" symbols
Promises, popularity; it's all just a rusty mirage
This place isn't for you, Oh sweet little pea

The third day was spent in Dada
Purgatory for insanity
Whimsical, yes, but something was blatantly missing
This place was rich with new color and null
Vibrant, yet lifelessly powered by prescriptions
No real substance, only mist-forms
Bubbling broth in a surreal soup
Don't get digested, Oh sweet little pea
The first half of the story. A tale of those I've loved.
Watch me closely, God,
though you’ve seen it all before.

I’ve got the universe up my sleeve
and it’s itching for a sleight,
if you’re willing to be conned.

The stardust filling Aquarius
has poured for countless millennia
and it won’t brim the bottomless cup
of your oceanic blues.

That’s the warm-up for Lepus
who, lean and polar-white, leaps
out from my flipped-over cap
and is chased by the steel-plied
Orion’s hankering for roast hare.

Hunger-driven this heaven hunter
has a saggy belt; his sword’s tip drags,
slicing Gemini in two,
but twins can’t be parted long
and divinely grasping Pollux clasps
Castor’s pause anew.

Conjoined, they bow together
under showers of milky petals
kissing no-longer
furrowed brows till black
velvet curtains fall
and are followed by your eons of
endearing applause.
This work is licensed under a Creative Commons Attribution 3.0 License.
XXXIII. TO THE DIOSCURI (19 lines)

(ll. 1-17) Bright-eyed Muses, tell of the Tyndaridae, the Sons of
Zeus, glorious children of neat-ankled Leda, Castor the tamer of
horses, and blameless Polydeuces.  When Leda had lain with the
dark-clouded Son of Cronos, she bare them beneath the peak of the
great hill Taygetus, -- children who are delivers of men on earth
and of swift-going ships when stormy gales rage over the ruthless
sea.  Then the shipmen call upon the sons of great Zeus with vows
of white lambs, going to the forepart of the prow; but the strong
wind and the waves of the sea lay the ship under water, until
suddenly these two are seen darting through the air on tawny
wings.  Forthwith they allay the blasts of the cruel winds and
still the waves upon the surface of the white sea: fair signs are
they and deliverance from toil.  And when the shipmen see them
they are glad and have rest from their pain and labour.

(ll. 18-19) Hail, Tyndaridae, riders upon swift horses!  Now I
will remember you and another song also.
Une hermine, un castor, un jeune sanglier,
Cadets de leur famille, et partant sans fortune,
Dans l'espoir d'en acquérir une
Quittèrent leur forêt, leur étang, leur hallier.
Après un long voyage, après mainte aventure,
Ils arrivent dans un pays
Où s'offrent à leurs yeux ravis
Tous les trésors de la nature,
Des prés, des eaux, des bois, des vergers pleins de fruits.
Nos pèlerins, voyant cette terre chérie,
Éprouvent les mêmes transports
Qu'Énée et ses troyens en découvrant les bords
Du royaume de Lavinie.
Mais ce riche pays était de toutes parts
Entouré d'un marais de bourbe
Où des serpents et des lézards
Se jouait l'effroyable tourbe.
Il fallait le passer ; et nos trois voyageurs
S'arrêtent sur le bord, étonnés et rêveurs.
L'hermine la première avance un peu la patte ;
Elle la retire aussitôt,
En arrière elle fait un saut,
En disant : mes amis, fuyons en grande hâte ;
Ce lieu, tout beau qu'il est, ne peut nous convenir,
Pour arriver là bas il faudrait se salir ;
Et moi je suis si délicate,
Qu'une tache me fait mourir.
Ma sœur, dit le castor, un peu de patience ;
On peut, sans se tacher, quelquefois réussir :
Il faut alors du temps et de l'intelligence ;
Nous avons tout cela : pour moi, qui suis maçon,
Je vais en quinze jours vous bâtir un beau pont
Sur lequel nous pourrons, sans craindre les morsures
De ces vilains serpents, sans gâter nos fourrures,
Arriver au milieu de ce charmant vallon.
Quinze jours ! Ce terme est bien long,
Répond le sanglier : moi, j'y serai plus vite ;
Vous allez voir comment. En prononçant ces mots,
Le voilà qui se précipite
Au plus fort du bourbier, s'y plonge jusqu'au dos,
À travers les serpents, les lézards, les crapauds,
Marche, pousse à son but, arrive plein de boue ;
Et là, tandis qu'il se secoue,
Jetant à ses amis un regard de dédain :
Apprenez, leur dit-il, comme on fait son chemin.
brandon nagley Jun 2015
Existent tomb's
Of ourn own did we waketh
God separated us two
For a billion years for ourn strengthening
Yet once back together
The moon became ourn pillow
Locked into the nebulas of castor and pollex
Seduced by ourn eyes
****** saliva from ourn chalice
An ****** of a universe
We left ourn bed stains
Two crazies in love
Amour' intense insane!!!
Mel Holmes Dec 2013
Four life-size lipsticks jive, they
groove in tune with costumed comrades:
the monstrous tapeworm, unfitting for even
a family of whales, head held high like
homemade dragons on Chinese New Year, or
the bald man decked out in navy felt, garb
saturated with plastic spoons he
needs to get laid.

But the lipsticks in their red, red heels, with
human eyeholes hidden behind fabric, which
shows the blend of castor & chemicals, what hue:
dark crimson or barracuda berry?

They wear but a fraction of the common ingredients
used for dressing up,
makeup as the encore.
It stains the lips,
the coffee rims around the country,
the chests of restricted lovers.
Let us celebrate the metaphor of makeup
on this festus day--where it’s excusable to act out
the fantasies of being not
ourselves.
Sean Briere Feb 2013
Light breaks through the littered cinerescent clouds as I watch from a Windex streaked window

Tangerine incandescence fighting it's way through as dusk approaches

Warm rays caress my face through shadows of the evergreens that line the street

As if a reflection of a giant brass *** was being cast into my living room

Fragments of dust filter through the clementine colored air

sitting cross legged on an old Persian rug covered in dog fur

A weather beaten Japanese maple scratches its fingers on the window

The stellar jays bask in this rare gift, hopping from branch to branch

The inevitable gloom and grey catching up

Ashen warfare surging on a daisy farm

A sense of malevolence runs through the clouds

A split screen between the high spirits and the melancholy

The Castor and Pollux of the skies

Like a giant wondrous creamsicle threatened of being swallowed up by the smoke

This contention sends them blissfully unaware of the eclipsing nightfall that is upon them

Twilight enraptures the heavens, ending in nebulous sovereignty
Astro capsuls(car) warm delight
Ballistic speeds to the extreme
Catagorised on shape and style
Detour from the mentor
Elevated on pavement close to enslavement
First to the mark forging through the dark
Grounds down below like a rivers flow
Highlighted with lines to guide you along
I see the danger to react is no stranger
Jerky action bad disaster
Klinkity klink klink on a broken castor
Left outta breath, DMT the chemical master
Money leaves my pocket to fix my expensive little rocket
Need all my wheels to feel, now its heel to heel
Orange is the word that mixes well with porrage
Porrage stays good in storage unlike an orange
Question the suggestion of a new auto selection
Running and walking without the radio theres more talking
Service stations fuel the imagination
Time slips by in the wink of an eye
Under the weather convertables arnt better
Vast spaces traced in the unknown race
Watching life through layers of sand
X-ray vision lights at hand
Yellow dot marks the spot of caution
Zenieth and zorrow were standing on the Yellow

and thats how i crashed my ABCs
next time wont you please
GET THE ******* THE ROAD for me
Kevin May 2017
mild, so mild in the night
to travel with the earth
amongst an early starlit bloom,
muddy fields fill the air
with pubescent June.

goslings waddle, fuzzy scurries.
mother, father,
enlarge and hiss
protecting their long months work,
now free from pipping shells.

so cool is the night while
laying hidden in uncut fields.
chilling winds dance atop feral growth.
sanctuary for outward gazing,
through to unknown worlds.

there is no envy from a distance.
breath feeds wonder, spilling over
into this vessel, so soon to be forgotten.
spoiled from within, the unborn,
rotten. a shell too hard to crack.

there is no nest for that sacred sibling.
forgotten by mother and father.
their failed incubation, rotting.
lost amongst the stars
but within the field of all.

Apollo sings to Pollux and Castor
stroking somber tones from Lyra.
"Greet the voiceless into forever;
attach to them their rightful wings",
"chirp, chirp, chirp"
Sam Hain Oct 2015
He’ll spare the rod only to spoil
The gagging throat with castor oil.

O.O
Ryan Cenzon Feb 2013
We walk atop the clouds,

above the oceans, that have swallowed,

the crowns that we had once worn,

wave, after wave, dragging the sands into her tables.


Look upon the sky of black,

where the thousand stars reside,

while in the dark, they harmoniously spin,

the seven brothers of the Alpha and Omega.


Brothers, once united strong,

have grown apart with seas in between,

now look at one another with discrimination and disgust,

eyes now containing anger, and fists clenched with iron.


The comets, they fill my pupils,

my heart now filled with stone,

as we walk the path of good and evil,

and watch Castor and Pollux cut each other's throats.
M Nov 2015
I always point you out, don't I? I have a story to tell
about two star-crossed brothers. One was born
mortal, the other a god- they found their home
in each other. The mortal one died, went to hell-
and the god cried out in agony, and, Olympus watching, fell.
Scott Howard Feb 2015
Premature, they died at birth. Twin brothers and I too am their brother.
They were born 5 years before me. Jared Scott and Trevor Alexander. I was born with my umbilical cord wrapped around my neck, and they were so small they could fit in the palm of your hand.
They were kept in glass boxes: incubators humanizing glass bodies shattering aliens in fabricated wombs. Clear tubes ran from each nostril to machines with numerical equations that simulate abnormal infant’s breathing pattern. Their hearts were UFO’s, unidentifiable, black hole brain matter with lungs like space vacuums.
“They came too soon.” I was told
Possibly cremated, I can’t remember what my parents said.
When I was younger, I thought babies couldn’t die.
*
Upon my birth, my parents gave me the twin’s middle names: as if some fusion of sunlight and stardust could manifest into a third being, still stuck on earth with the cord around his neck.
Cortex in cortex. Conjoined astronauts sharing intersections of skin, fluids, and bone. We are of flesh and blood, yet I did not know them. They are more than childern, but intersteller beings, cellestials and heavenly bodies.
Twin constellations, Gemini, comparable to Castor and Pollux themselves. Their fates were left up to the stars, but they were not spaceships, they were meteorites burning out in unearthly fires. Without a fighting chance, their flames were stifled.
“Mayday.mayday……….. Mothership.is………………………crashing…..… ……………Mother……board.short-circuiting……………..……… Firing 3rd……….. ……thruster…… Firing………….. 5th.thruster……… 10 minutes ..till…...…….…... ………………………………………..impact……………………………………….……
recharging ……….......flux.capacitors……………………..Oxygen..Nitrogen…..…..
……………..­Burning……………..… up in atmosphere……………..….5.mintues.till ..impact…………………Suffocation…........Fuel.exhaustion…………1 minute…….
………….45…...seconds………….Depletion..............30.second­s…………............................................................­.................................................................­................
………………………………………………………………………………………………………………………………­……………………………… Planetary. Collision……… ……………………………………………………………………………………………………………………………………………………………………………­………………………………………15.seconds…………………………………………………………... ………………………… Planetary. Collision……………………………………………
……………………………………………………………………………………………………­……………………………………………………………………………………………………………………………………….………………...………T­he sun is so bright …………….…………………………………………………………..……………………………………………………………………………………………­……………………………………………………………………………………………………………………………………………………………………………­………………………………………………………………………………………………………………………”
NEEDLE!  Through the middle of a razor-edge!  Face in face out face sin face spout!  I cannot see through the masochism of honesty, corrupt the faucet and leak and drain into a towel of wet PAIN!  Holes rid themselves of fantastic-type dust! (And on the cusp of agony's grateful constitution hereby is a sitar scimitar). Unwilling to grow old into throats of bold and I am here today so what does it matter?  Cough n' clap n' clasp n' rappin' sapping my soul's voidy tounguester. Have I become throats?  Or abomination ropes?  Tungsten blow-hole deep neath the depths of water-disgust!  Rapture came along with whipping writhing throngs of toothpaste convolution tongs pulling out the wrongs and wrong doings of King Kong's rightful songs.  Randomize architecture so that a building can grow from blue dirt into the sky and spread at the top and cover the entire planet of the human-beings where there'll be forever-shade shading shaded, faded, blue.  Tuesday is a monkey banana bonanza bizarre bizarre scarring n' scaring little toothpick carrying caring creatures faring their merry way past curds and whey fields.  Acclimate to constipate and betroth-berate irritate-type tube tape.  Youthful castor plaster made from youngster disaster number: one.
It's all I felt like writing.
Thescientist Aug 2015
Hmmm....
If I could travel back in time,

I would trek it back to Egyptian times,
and climb the Great Pyramid of Giza,
so that no woman in Egypt today
would have to suffer genital mutilation.

I would invade **** Germany
and extract the right arm from ******,
so no man would ever salute him.

I would Rome with Helen and
Zeus for fun
just to get closer to Castor Troy.

I would lay with Ambrogio
and the early vampires,
because drinking blood sounds so tempting,
but,
eternal life trumps all.

— The End —