Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

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Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

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SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

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IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
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PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

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OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition

Never let someone else decide how good you are. And never make an exception to that rule.

Your words, and your unique we of expressing them, are a gift given to you. If someone else doesn't appreciate them, then good for them. It's not their gift, so it has nothing to do with them. Its your responsibility to respect your gifts and to protect them from negativity; typical of these lower life forms, called Haters; annoying little creatures that feed off of other people's energy and hard work - they spawn fairly quickly and dewl in the depths of social media, hidden behind computer and smartphone screens. Usually over-weight, bad breath, single and filthy broke. Hindered by limited hand-eye coordination; they simply **** at every thing. They are pretty pathetic, in person. I mean they look human, but have no spinal cord, so they don't stand up straight. Their habitats similar to that of a large roach, just messier with and more filth. I hear they are contagious, so be careful. Don't let their negativity rub off on you, or you will end up like one of them. A soulless zombie, paroling posts looking for a something stupid to say.

All Along this chain link fence
pulsing incessant down ground-ward decent

Bone paved side cracked and twisting this winding road
No street lights rest stops my nerve twitch eyes closed

swelling and curving no stretch in shoulder
Wheels rub the hot spot as ripples get louder

Sliding highways you know that fun
till happy turns hazard drinking redrum

tumblingdown head first
shatteringhigh star burst
scatteringmy focus
splatteringlike bone crush
scaffoldingdo not touch!

Another brick in the wall of fame
extra activity considered the game

Now Excel at macro Alt Shift and paste
spreadsheet my back line the facts on my face  

"Say Boy!, your speedy." from there I can trace
That needle-nosed issue in tissue displaced

bend over run forward turn left then cough
so perfect small packages get checked in then lost

Like milli tary or leaves when it out lived the need
***** the life from under shelter asteamed

Sleeping pins needle in terminal sensation
clinching and grasping to my spinal decoration

twisting and turning will bring no release
this physical chain from my **** cyst to neck leash

when typing or driving the pleasure is lost
when numbness takes over attention to high a cost

I'm broken together
one round at a time
yet the cords are in place
to ring in tune as it grinds.

have you ever felt
lost
in a deadly abyss of
thought?

it's emotionally
exhaustive
and socially
caustic
to be caught
thinking
thoughts
instead of
singing
songs.

with those
disturbing thoughts
come a lot of
perturbing feelings

and if you've ever
been unable
to explain or
detain
one of those feelings
just know that
you are not
alone.

not all of us can
assign a name
to an emotion
however benign
not all of us are so
well acquainted
with our own minds
that we can picture
the face in our brains
staring us down

but i'm daring you
the next time you
cannot justify
cannot simplify
or expedite
a feeling down
to a name
just don't
even
try.

place your finger
over that emotion
the way you would barre
your guitar strings
heart strings on
the second fret

gently
gently
run your other
hand down over
the sound hole
located somewhere
between your
stomach and
sorely neglected
central nervous system
and then pull
it back up
to play the
melody of your
most knotted
spinal chord
not too fast
not too loud

or if you find
it easier to see
the white notes laid out
unroll the shiny top
over your backbone
and press down
softly
softly
bending your fingers up
and down each
key of vertebrate
in an ascending or
descending scale
the length of which
depends upon
how tall you are.

slowly
slowly
forget
about
names
faces
sleepless nights
or how your insecurity
is still on par with
you at fourteen
when you first tried
to exploit it into music
but now you've found it best
just to tuck it behind your ears.

and learn
the cadence of
that feeling
explore each
note and tone
and play with
how it fits into
a song
surrounded by
other sounds.

you may never
play it again
you may play it
every day
for the rest of
your life

but all that is
irrelevant
in light of this
moment
a few seconds of
stilted peace and quiet.

listen to your
feelings
until your fingers
bleed
out the suppressed
emotions
society expects you
to ignore

play them like
you were in
an orchestra
and this was the
moment
of your solo

but don't
name
anything
unless you're
calling it cadd9
gsus4
em
or a7

and never
find yourself
or your
heart strings
afraid
of f#m
or even the darkest of
spinal chords
for i know that
everyone has cried
alone in the
dead of night
over the sound of
b flat.

The seductress on my mind
Lives in full on expression
Laced in the free confines
And platitudes of direction

The sequential confessions
A private march of signs
Lead aggressive regression
A spinal tap of times

Timid forms of prose
Do not impose, much
In the way of speech
Or the ways of preach

A dandelion blossoms
Fully under direction
Of gunfire and hellfire
Made in mans *****

A milk which is colored
A dark, rusting, crimson
For this is the gift adorned
An antiquated prison

A dream once flowed upon
The rivers that line my arms
Texts of pharaohs charmed
With distant songs sung  

Yet, not distant enough
Into a further realm of
Steak, salmon, wine, and
Pontification, a type sublime

Cardiac and stop and frisk arrests
Psychedelics and prophylactics
Insomniacs and chipper morn birds
Courage and numbing fear tactics

Topics are churned forward
As thoughts are yearned for
But are seldom rewarded
Without snide comments

Even if contorted to fit
Daily textbook definitions
A raindrop is precipitation
Not tears from eyes of perdition

Said a jeering member of an alley
A gatekeeper for all of Hades
A living reminder of what shape
Controls societies minions a plenty

I believe you are a queen lost in time
You are the seductress on my mind
The boom-bap of 90s street art hop
A collection of lives birthed caught

You are the desire of my epicenter
The freezing of my two lips together
A culture of desire and of fortune
A soft room with croons in tunes

I believe you are not pink matter
You are the color scheme in the sun
A serpent slithering within disaster
A tale of victory and woe as one

Tears sting the edges of my eyes
As shadows are cast upon my soul
A tree in mourning for it's seeds
As oil desecrates, dry, shallow soil

When did this become a love poem?
Atop the raft my dreams have flowed
Wordsmiths fashion sturdy homes  
To heal the word and to help growth

Inside one of these I fled and bled
In it I found fish, water, and bread
Self-hate and despair had spread
Until it was fully excreted in death

The seductress on my mind brought:
Dandelions with smoke from gunfire
Milk which was crimson in color
Pharaohs songs of golden charm
A conversation in full, and open arms
Arms that held my dreams with calm

Constructs of love and poetic meals
Heal the surface of darkness scorn
Feeding the soul of it's sullen needs
A return to an innocence unborn

tonight I faced my biggest fear
of a dog charging at me
and not letting it get hit by a car.
Unlike how you grabbed my ankles
and threw me head first into
a semi-truck and watching as
I combusted into dust and gray feathers on our 5th anniversary.
Maybe you were hoping to see a plethora of colors.
Just because I tended to inhale paint 
and spew it onto a canvas means
nothing. 
Y'know, it's awfully rude to build
a house on someone's spinal cord
after only biting their lip.
The blood didn't fill my mouth,
so I guess it didn't mean anything.
So until it does, I'll wait until summer
thaws the hearts of dead bodies in
every concrete cemetery 
so I can hear the earths core
sing my favorite song,
you hitting your coffee cup on
our ceiling like You've Had Enough.
You used to play it with your pulse
so loud the walls would shake
and start to erode at each crevice
your song made.
That poor house never stood a chance 
with the way our internal screams
messed with the plumbing.
But that's why you're hammering
nails into my vertabrae, 
and that's why you keep my coat 
on the tip of your tongue.
So I'll have a place to call home
and you'll always remember what my 
lips tasted like.
Vanilla and saltwater.
The taste of past lovers and sweet futures you always said.
But now your house is gone
burnt down by the fire that is my soul
after you three gasoline into my
intestines to get rid of the old letters
my mind sent through my veins.
never say you loved the hot waters of my skin.
you changed the temperature every time you got the chance.
which begs the question
how does one turn the dial
on a heart encaged like a bird?

I fear my only happiness comes from waiting.
Anticipating.
Shifting shapes inside my head
Contorting proportions
to get what I want.
Contentment stems
from reality and expectation
extending hands
in a gravitational relation.
But what happens when reality is really
inside the mind?
--in line with slimy fascination
Is the happiness I find
Real or pseudo shine?
Does my neck hold a head
Or a noose
whole?

Because insanity is just playing
the same game
expecting there's something new
to gain
--besides the pain of an empty
plane
backed up inside
a spinal drain,
spiraling down
an icy vein.
Insane, I tell you--
though I'm the only one
calling my name.

Barbiturate is one of the few drugs capable of killing you painlessly, so of course the state has banned it. Instead we get paracetamol, a ****** over-the-counter painkiller that leaves you in pain for up to five days while your liver and kidneys shut down. Suicide prevention is a ******* joke. Secular appropriations of Christian values that assume life is worthwhile, whether you desire it or not. It’s long been known that rates of suicide rose dramatically with the birth of modernity—techno-scientific paradise for the middle-class which stresses efficiency over existence. New forms of automation, the human body disciplined into repetitious acts, the partitioning of workspaces so that no single worker could operate the whole—so that any worker could be fired and replaced with the minimum amount of training necessary for capital to continue circulating. The body is individualised, scrutinised, and punished by rich kids playing panopticon, so that any mass agitation is coerced into silence through the threat of destitution.

Slitting your wrists barely succeeds and more likely than not leaves you with tendon and muscle damage. Catalytic converters in cars now convert carbon monoxide into harmless CO2 and H2O. Drowning is one of the most painful ways to die. You cannot escape. The state places helpline numbers around suicide spots to treat life after the fact, rather than at the source of suffering. Vocal band-aids, ****** ******* aphorisms that seek to revert you back into a happy state-serving commodity. Things will get better. Life is worth living. Think positive. Alienation is omnipresent. Neoliberal discourse requires you to be subservient to the greater system of capital and the easiest way towards this is the instilment of comfort, of pleasant nullity, the circumscription of emotional capacity and reflectivity. Suicidal thoughts are abnormal, because life is worth living. Eat your packaged food item and watch Netflix.

For a drop into water to be fatal, it has to be 250 feet. Try to aim for your head to maximise brain injury. The most prominent suicide spot around here has a drop of 100 feet. They cordoned it off anyway. Your life doesn’t belong to you. The first time I tried to suicide my mother asked ‘why would you do that?’ as if it was the dumbest thing in the world. The second time, the doctor looked at me in an exasperated manner and prescribed me lots of drugs. Geettt bettterrrr. Nobody cares about you, they simply want you to return to normal. Normality as in serving your parents, serving your friends, serving the state, and serving the market. Normality as in not questioning social norms and institutions. Normality as in get a stable job (i.e. compete against other workers in an exploitative, undemocratic system that values and inculcates self-serving desires), get married (preferably to someone of the opposite *** who is middle-class and imbibes European culture), get pregnant/get someone pregnant (but only once or twice, because anyone who has more children than that is backwards), invest in housing (those students and lower-class families need to learn how the world works; really, it’s a benefit to take their money), watch sports (to instil national pride in your children; no son, we didn’t colonise the Pacific Islands, keep watching the man with the wooden stick hit *****), eat out every week (preferably exotic restaurants), go see the world (preferably exotic locations, so you can be served by exotic people, take in exotic sights, then leave without considering where any of your money has gone to, whether any of it has reached the slums, whether the beach you lay on is accessible to the people living there, or whether it has been privatised by the tourist firm so that only rich tourists like yourself can lie on it), join a club (those capitalists were innocent, it was the indigenous folk that were making a ruckus over the new golf course; it’s not like we’ve been colonising their land and culture for the past three centuries), donate to charity (but never any charity desiring systemic change; that’s crazy), consume, always consume (keeps the economy going; why question the desire for infinite growth in a world with limited land, resources and markets?), replace your phone every year (those poor workers in Asia need our help), repeat to the point of nausea.

The most successful method to suicide is a shotgun to the head; high calibre, slug rounds. Of course, with all these methods, the chance of failing may leave you disfigured, paralysed, mentally disabled or physically crippled (spinal damage, broken limbs, failed organs), with no guarantee that your family, or even your state, will allow for euthanasia. After all, the popular discourse paints suicide as selfish—an irony, considering liberalism places the self first and society second. It is viewed as sinful regardless of context—deontologically detached from anomie, alienation, material deprivation, social pressures, psychological affectations, any cause or structure. Life is worth living. This ignores that the subject is situated in existence. The subject moves through existence to live. Life, then, is the totality of the subject’s interactions. It cannot be universalised into a single state or judgement that merges all subjectivities into a catch-all worthiness. Worth is dependent of the subject.

I don’t know why I’m writing this. Maybe I just want everyone to **** themselves, because the world is ****** and the majority of people are ******* it worse. Most people think being nice makes them good. They turn blind to the systems of oppression they partake in. A while ago my mother was asking if I’d heard about the mass suicides happening at Foxconn, the largest electronics manufacturer in the world. This year she showed me her new iPhone. I don’t ******* understand. I don’t understand how people can be outraged at humanity abuses, yet do ******* nothing to help or change their ways. Yes, market solutions are ******* ****, but these commodities are still coming from somewhere, and while capitalism is in place, our money is still flowing back. I don’t understand how people can be concerned about ecological issues, then pour dishwashing liquid down the sink every night, dissolving the gills, eyes, and organs of fish in rivers and oceans. I don’t understand a ******* thing. I feel physically sick most days. I can barely function outside of university, because engaging with real people, in real systems, just reminds me of how careless, worthless, and disgusting they are. When I first turned vegan, my dad simply said plants are living too. Well no ******* **** dad, why didn’t you ask me my reason for turning vegan, rather than simply repeating the dumb **** everyone else says? If you were stuck on a desert island. Well I’m ******* not. I’m stuck on this **** world filled with nice people who don’t give a **** about anything. I’m stuck every week walking the same roads, to the same university, where I become more and more distanced from reality through abstract philosophical theories that no one else cares about. I’m stuck walking through the supermarket every week, to purchase overpriced commodities produced by transnational corporations I don’t support, but nonetheless have to buy to survive. What alternatives I buy are mocked because it's so funny being ethical in our day and age. Because it’s so much more normal eating pies, and drinking beer, and treating women like objects, and affirming nationalistic sentiments of white supremacy, and making fun of ethnic minorities while they’re incarcerated, and beaten, and killed. All lives matter, the liberal conservatives cry out, while doing ******* nothing to help any cause. I don’t understand this world, and I have no desire to be in it if this is all there is.

White dreams cascading
down my spine, down my
trembling thighs
with thoughts of slumber
close to you,
I must have been swept away
by this crystallizing sugar.

Heavy eyes, fluttering open
like an aloof spring day,
I have had my fair taste of
******* for the day,
yet it tastes rather like
infidelity and prayer.

Bitter to admit, yes,
this ******* has overthrown
my gut.
I have witnessed the curves of
it's chest and wrapped it's
spinal cord around my neck.

Platonic it may have ended,
yet my *******,
began with such a sweet taste.