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Emily Tyler May 2013
He got expelled this time.

He wasn't sent to
In-school suspension
Or lunch detention
Or the counselor's office.

He was expelled from
Fairfax County Public Schools.

And his friends all freaked.

They sat outside the school
Every morning
And wouldn't go in
To protest.

They signed a petition
That called him a
"Well rounded student"
And
"Well loved by the student body."

I didn't love Brian.
I hated Brian.

Brian was the kid
Who always
Made the class
Stay late.

He was the kid who
Went through the halls
Grabbing peoples butts.

He was the kid that
All the guys wanted to be
And all the girls wanted to have.

And instead of sending him off
To West Point
Where he would have to
Shave his Bieber hair and
Follow the rules for once,
The county revoked the expulsion.

And to me
It seems like
A celebrity murdered someone
And because a thousand fan letters were sent in
They got to go free.
Allen Ginsberg  Jun 2009
Howl
For
              Carl Solomon

                   I

I saw the best minds of my generation destroyed by
      madness, starving hysterical naked,
dragging themselves through the ***** streets at dawn
      looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly
      connection to the starry dynamo in the machin-
      ery of night,
who poverty and tatters and hollow-eyed and high sat
      up smoking in the supernatural darkness of
      cold-water flats floating across the tops of cities
      contemplating jazz,
who bared their brains to Heaven under the El and
      saw Mohammedan angels staggering on tene-
      ment roofs illuminated,
who passed through universities with radiant cool eyes
      hallucinating Arkansas and Blake-light tragedy
      among the scholars of war,
who were expelled from the academies for crazy &
      publishing obscene odes on the windows of the
      skull,
who cowered in unshaven rooms in underwear, burn-
      ing their money in wastebaskets and listening
      to the Terror through the wall,
who got busted in their ***** beards returning through
      Laredo with a belt of marijuana for New York,
who ate fire in paint hotels or drank turpentine in
      Paradise Alley, death, or purgatoried their
      torsos night after night
with dreams, with drugs, with waking nightmares, al-
      cohol and **** and endless *****,
incomparable blind; streets of shuddering cloud and
      lightning in the mind leaping toward poles of
      Canada & Paterson, illuminating all the mo-
      tionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery
      dawns, wine drunkenness over the rooftops,
      storefront boroughs of teahead joyride neon
      blinking traffic light, sun and moon and tree
      vibrations in the roaring winter dusks of Brook-
      lyn, ashcan rantings and kind king light of mind,
who chained themselves to subways for the endless
      ride from Battery to holy Bronx on benzedrine
      until the noise of wheels and children brought
      them down shuddering mouth-wracked and
      battered bleak of brain all drained of brilliance
      in the drear light of Zoo,
who sank all night in submarine light of Bickford's
      floated out and sat through the stale beer after
      noon in desolate Fugazzi's, listening to the crack
      of doom on the hydrogen jukebox,
who talked continuously seventy hours from park to
      pad to bar to Bellevue to museum to the Brook-
      lyn Bridge,
lost battalion of platonic conversationalists jumping
      down the stoops off fire escapes off windowsills
      off Empire State out of the moon,
yacketayakking screaming vomiting whispering facts
      and memories and anecdotes and eyeball kicks
      and shocks of hospitals and jails and wars,
whole intellects disgorged in total recall for seven days
      and nights with brilliant eyes, meat for the
      Synagogue cast on the pavement,
who vanished into nowhere Zen New Jersey leaving a
      trail of ambiguous picture postcards of Atlantic
      City Hall,
suffering Eastern sweats and Tangerian bone-grind-
      ings and migraines of China under junk-with-
      drawal in Newark's bleak furnished room,
who wandered around and around at midnight in the
      railroad yard wondering where to go, and went,
      leaving no broken hearts,
who lit cigarettes in boxcars boxcars boxcars racketing
      through snow toward lonesome farms in grand-
      father night,
who studied Plotinus Poe St. John of the Cross telep-
      athy and bop kabbalah because the cosmos in-
      stinctively vibrated at their feet in Kansas,
who loned it through the streets of Idaho seeking vis-
      ionary indian angels who were visionary indian
      angels,
who thought they were only mad when Baltimore
      gleamed in supernatural ecstasy,
who jumped in limousines with the Chinaman of Okla-
      homa on the impulse of winter midnight street
      light smalltown rain,
who lounged hungry and lonesome through Houston
      seeking jazz or *** or soup, and followed the
      brilliant Spaniard to converse about America
      and Eternity, a hopeless task, and so took ship
      to Africa,
who disappeared into the volcanoes of Mexico leaving
      behind nothing but the shadow of dungarees
      and the lava and ash of poetry scattered in fire
      place Chicago,
who reappeared on the West Coast investigating the
      F.B.I. in beards and shorts with big pacifist
      eyes **** in their dark skin passing out incom-
      prehensible leaflets,
who burned cigarette holes in their arms protesting
      the narcotic tobacco haze of Capitalism,
who distributed Supercommunist pamphlets in Union
      Square weeping and ******* while the sirens
      of Los Alamos wailed them down, and wailed
      down Wall, and the Staten Island ferry also
      wailed,
who broke down crying in white gymnasiums naked
      and trembling before the machinery of other
      skeletons,
who bit detectives in the neck and shrieked with delight
      in policecars for committing no crime but their
      own wild cooking pederasty and intoxication,
who howled on their knees in the subway and were
      dragged off the roof waving genitals and manu-
      scripts,
who let themselves be ****** in the *** by saintly
      motorcyclists, and screamed with joy,
who blew and were blown by those human seraphim,
      the sailors, caresses of Atlantic and Caribbean
      love,
who balled in the morning in the evenings in rose
      gardens and the grass of public parks and
      cemeteries scattering their ***** freely to
      whomever come who may,
who hiccuped endlessly trying to giggle but wound up
      with a sob behind a partition in a Turkish Bath
      when the blond & naked angel came to pierce
      them with a sword,
who lost their loveboys to the three old shrews of fate
      the one eyed shrew of the heterosexual dollar
      the one eyed shrew that winks out of the womb
      and the one eyed shrew that does nothing but
      sit on her *** and snip the intellectual golden
      threads of the craftsman's loom,
who copulated ecstatic and insatiate with a bottle of
      beer a sweetheart a package of cigarettes a can-
      dle and fell off the bed, and continued along
      the floor and down the hall and ended fainting
      on the wall with a vision of ultimate **** and
      come eluding the last gyzym of consciousness,
who sweetened the snatches of a million girls trembling
      in the sunset, and were red eyed in the morning
      but prepared to sweeten the ****** of the sun
      rise, flashing buttocks under barns and naked
      in the lake,
who went out ******* through Colorado in myriad
      stolen night-cars, N.C., secret hero of these
      poems, cocksman and Adonis of Denver--joy
      to the memory of his innumerable lays of girls
      in empty lots & diner backyards, moviehouses'
      rickety rows, on mountaintops in caves or with
      gaunt waitresses in familiar roadside lonely pet-
      ticoat upliftings & especially secret gas-station
      solipsisms of johns, & hometown alleys too,
who faded out in vast sordid movies, were shifted in
      dreams, woke on a sudden Manhattan, and
      picked themselves up out of basements hung
      over with heartless Tokay and horrors of Third
      Avenue iron dreams & stumbled to unemploy-
      ment offices,
who walked all night with their shoes full of blood on
      the snowbank docks waiting for a door in the
      East River to open to a room full of steamheat
      and *****,
who created great suicidal dramas on the apartment
      cliff-banks of the Hudson under the wartime
      blue floodlight of the moon & their heads shall
      be crowned with laurel in oblivion,
who ate the lamb stew of the imagination or digested
      the crab at the muddy bottom of the rivers of
      Bowery,
who wept at the romance of the streets with their
      pushcarts full of onions and bad music,
who sat in boxes breathing in the darkness under the
      bridge, and rose up to build harpsichords in
      their lofts,
who coughed on the sixth floor of Harlem crowned
      with flame under the tubercular sky surrounded
      by orange crates of theology,
who scribbled all night rocking and rolling over lofty
      incantations which in the yellow morning were
      stanzas of gibberish,
who cooked rotten animals lung heart feet tail borsht
      & tortillas dreaming of the pure vegetable
      kingdom,
who plunged themselves under meat trucks looking for
      an egg,
who threw their watches off the roof to cast their ballot
      for Eternity outside of Time, & alarm clocks
      fell on their heads every day for the next decade,
who cut their wrists three times successively unsuccess-
      fully, gave up and were forced to open antique
      stores where they thought they were growing
      old and cried,
who were burned alive in their innocent flannel suits
      on Madison Avenue amid blasts of leaden verse
      & the tanked-up clatter of the iron regiments
      of fashion & the nitroglycerine shrieks of the
      fairies of advertising & the mustard gas of sinis-
      ter intelligent editors, or were run down by the
      drunken taxicabs of Absolute Reality,
who jumped off the Brooklyn Bridge this actually hap-
      pened and walked away unknown and forgotten
      into the ghostly daze of Chinatown soup alley
      ways & firetrucks, not even one free beer,
who sang out of their windows in despair, fell out of
      the subway window, jumped in the filthy Pas-
      saic, leaped on negroes, cried all over the street,
      danced on broken wineglasses barefoot smashed
      phonograph records of nostalgic European
      1930s German jazz finished the whiskey and
      threw up groaning into the ****** toilet, moans
      in their ears and the blast of colossal steam
      whistles,
who barreled down the highways of the past journeying
      to each other's hotrod-Golgotha jail-solitude
      watch or Birmingham jazz incarnation,
who drove crosscountry seventytwo hours to find out
      if I had a vision or you had a vision or he had
      a vision to find out Eternity,
who journeyed to Denver, who died in Denver, who
      came back to Denver & waited in vain, who
      watched over Denver & brooded & loned in
      Denver and finally went away to find out the
      Time, & now Denver is lonesome for her heroes,
who fell on their knees in hopeless cathedrals praying
      for each other's salvation and light and *******,
      until the soul illuminated its hair for a second,
who crashed through their minds in jail waiting for
      impossible criminals with golden heads and the
      charm of reality in their hearts who sang sweet
      blues to Alcatraz,
who retired to Mexico to cultivate a habit, or Rocky
   &nb
JR Rhine Jan 2017
I broke up with God
at our favorite eatery
in our favorite booth.

We settled into familiar creases
and asked for the usual.

My eyes lazily staring at fingers
stirring the straw around the ice cubes,
God cautiously spoke up:

“Is something wrong?”

“Nothing.” (Thinking about the dormant phone
concealing behind the lock screen
the open Facebook tab
lingering over the relationship status section.)

They silently mused over the laconic reply,
til the waitress showed up with the food.

“Thank you!” God blurted with agonizing alacrity.

I received the sustenance lifelessly
and aimlessly poked at the burgers and fries.

The waitress eyed me with vague inquisition,
popping a bubble in the gum between
big teeth, refilled my water
and pirouetted hastily.

We ate in ostensible harmony,
the silence gripping like a chokehold,
the visible anxiety and subdued resolve
settling like a stifling blanket
over the child waking
from a nightmare—

Til we couldn’t breathe,
and I ripped back the covers
and looked into the eyes
of my tormentor.

“It’s not you, it’s me.”

God, taken aback by the curt statement,
dropped their burger with shaking hands,
silently begging with wetting eyes
a greater explanation.

So I elaborated:

“It’s not you, it’s me.

For your immaculate conception
was created by human hands,

your adages rendered obsolete
by human words,

your purpose and plan for us
distorted by human nature—

I cannot hate myself any longer.

I cannot pretend to know you at all.

Who my mother and father say you are
is not who my friends think you are,
nor my teachers, my pastor,
the president, Stephen Hawking,
Muhammed, the KKK, Buddha,
the Westboro Baptist Church,
Walt Whitman, Derek Zanetti,
******,
and Billy Graham.

I am told you care who I bring into bed (and when),
and what movies I watch,
and what music I listen to—

I have not heard what you say about
child soldiers, the use of mosquitos,
or the increased destruction of the earth
which you proudly proclaimed your creation,
or the poverty and disease and famine
which has ridden so many of your children—”

God interjected,
“But you’re chosen!”

I snorted,

“You say I’m chosen
to spend eternity with you—
why me?

Why’d you pick me among
thousands, millions, billions?

I’ve been told I’m ‘chosen’
since birth
by others like me—

those with fair complexion,
blue eyes,
blonde hair,
a firm overt ****** attraction towards women,
and a great big house
with immaculate white fences
delineating their Jericho.

I’ve already fabricated eternity
here among the other ‘chosen’
and there is a world of suffering
right outside the fence
and I see them
through the window of my bedroom
every day.

Am I chosen,
if I don’t vote Republican

Am I chosen
if I am Pro-Choice

Am I chosen
if I cohabitate with my girlfriend

Am I chosen
if I never have kids

Am I chosen
if I say ‘Happy Holidays’

Am I chosen
if I don’t want public prayer in schools

Am I chosen
if I don’t want a Christian nation

Am I chosen
if I don’t repost you on my wall
or retweet your adages?

I’m tired
being the ubermensch,
for it has not brought me
happiness
and I blame you.

I will not ignore
the cries of the suffering
believing it is I
who is destined to live
in bliss.

I will not buy
Joel Osteen’s autobiography(ies).

I will not tithe
you my money
for a megachurch
when another homeless shelter
closes down.

I will not tell a woman
what to do with her body,
or a man
that he is a man
if they say they are not.

I am neither Jew nor Gentile,
and I will stand with
my brothers and sisters
of Faith and Faithlessness,

Gay and Straight,
Black and White,

and apart from these extremes
free from absolutes
the ambiguous, amorphous
nature of Humankind
which I praise.

There is much pain and suffering
in this world,
potentially preventable,
but hardly can I believe
it’s part of your plan
to save
me.

I will not be saved
if we are not
all saved—

not one will burn
for my divinity.

The gates will be open to all—
and perhaps you believe that too,
but I’ve gotten you all wrong
and that cannot change,
as long as there is
mortality, and
corruption, and
power, and
lust, and
greed.”

God whined, growing bellicose,

“It is through me that you will find eternity,
I am the one true god!
I am the God of your fallen ancestors,
it is because you have fallen short
that you need me!”

I replied, growing in confidence,

“We have all fallen short,
yes,
but we are also magnificent.

We have evolved,
we have created,
we have adapted,
we have survived.

We have built empires,
and we have destroyed them.

We have cured diseases,
and we have created them.

We have done much in your name.
We’ve done good,
and we’ve done evil—

And unfortunately it’s all about
who you ask.

Your name is a burden on the oppressed
and a weapon of the oppressor.

You are abusive, God.

You tell me you are jealous.

You tell me apart from you I will suffer for an eternity.

I’m scared to die, yet want to die,
because of you.

You have made life a waiting room
that is now my purgatory. It is

Hell On Earth.

So you see,
it’s not you,
it’s me—
a mere mortal
who has tried to put a face
to eternity
and it has left me
empty.

And also,
it’s me,
for I have learned to love me,
as I have expelled your self-loathing imbibition,
and the deleterious zeal
I have proclaimed
through ceaseless
trepidation
and self-flagellation—

I have learned to love me
by realizing I am not inherently evil,
that my body is not evil,
that my mind is not evil,
and, ultimately, that
there is no good
and there is no evil.

My body is beautiful,
my mind is beautiful,
this world is beautiful,
and we are destroying it
waiting for you to claim
us.

I leave you
in hopes to see you
again one day,

and perhaps you will look
different than I have
perceived or imagined,

and in fact
I certainly hope so.”

Just then the waitress strolled back up
with a servile smile:
“Dessert?”

“No, thank you,”
I smiled politely.

And with that,
I paid the check,
and took a to-go box—

walked out into the evening rain
to my car,
put on a secular song
that meant something real to me
and drove off
into the night—

feeling for the first time
free
and alive.
Stephanie Lynn Apr 2014
The safest place is supposed to be my dreams
but it seems that's when the devil
tends to attack me most
Comforting warmth and sleepy slumber
disturbed by horrific fear
caught beneath my throat
and expelled in blood curdling
screams
(C) Maxwell 2014
Poetic T Oct 2015
Could he have envisioned that this
Would have ended this way, moments
Were dwindling to one last breath.

"Why are you doing this?

All was silent, they just watched in anticipation
As into air he stood, silently swinging , no words
Were spoken they just looked at each other.

"Help me, please,

A faint voice echoed in the trees, not yet dead
But slowly as if not tortured enough, now time
Was slowly killing him, hanging by a thread.
Weeks pasted and where his breath expelled,
Stillness graced his essence, decaying pieces fell.
Blighting life, puffing mushrooms spawned.

When all that was him decayed and that final
Thread broke, cascading did he fall and released
Upon the air, spores fell like pungent snow.
In twigged solitude a bird ingested that which
Bathed the expanse. Eyes were blue adjacent to
Feathers charcoal and then it sang a song.

Inside voices corroded and it was of two echoes,
It glided upon heavens wishes, landing on the
Ledge of one who watched his step into oblivion.
Knocking three times on the window, attention
Was grasped and he headed to see this curiosity
That sat unsettling glare piecing towards himself.

"Hello there black bird,
"Do you wish me Ill will perched upon here,

Tapping on the window sill, feathers fell with
Each impact on pealed paint. His eyes squinted in
Thought, that's Morse code you are knocking.
He threw open draws, its contents scattered in
Haste, an old envelope and pencil were his scribe.
"Ok little fella lets see what you want??

.-.R .E ...-V .E -.N --.G .E
.-.R .E ...-V .E -.N --.G .E
.-.R .E ...-V .E -.N --.G .E

And then the bird was vacant of life, its feathers
Like tar laced the window keeping it ajar.
"What the hell..,
Confusion spread on his face, and with that this
Bird, expelled on ripped flesh. Spores that soaked
Essence upon the unsuspecting surrounding.
Inhaled, choking as consumed from within.

"Knock, Knock, Knock,

I know your still in their, I'll let you see what
Greets those who stood on earth while I walked
On airless steps. Inside was a voice, pleading for
Freedom unsure of what was done. A noose was
Shown through eyes both seen. In that moment
A silent scream, and he smiled in glee, seeing within.

Breath was musky as growing inwards flesh was
Seeded and soon expelled would his soul again be.
Memories seen, thoughts listened upon to know
Where the next would be. A pick up truck was in the
Drive, red white and blue? he spoke to himself.
"Could you be anymore redneck,
Beer cans washed on the drive way, he shook his head.

I saw inwards but no reason for my moment, as not
Worth a thought to recollect. I remembered it all
The consequence of life still gnawing at the rope.
I recalled  the infinite time of my own death.
Not released feeling the essence of ones self decay,
My substance raging on soiled earth below.

Streets past and the house was stared upon, to
Knock the door, to see the others surprise on
My words spoken, I glanced him just returning
Home, paper bags of whatever. No importance,
I undid his seatbelt and upon the curb I lifted I
Heard his screams as through the mass we flew.

He greeted the windshield, majestic exit though
Shards, quiet not a sound. Where blood has seeped
So did the bloom of my gift, spores welcomed his
traumatized vision of a friends torn flesh. I saw not
Through closed eyes, but once again I was taken inside.

Words were spoken I recall, as he still held tight the
Noose I had put around his throat, now stained in the
Blood of two not only one.

"No, No, what have you done,
"It wasn't me it was theeeee...,

I cut him off their lies I saw from the inside, I was just
A pawn. a random moment of... memories entered as
If I was their  before it had begun.

"Come on you only life once?

"Are you serious what if were caught,

"If we bring anyone here who knows of this spot?
"Its a twenty minute walk, come on she said she'd help,

"She, I remembered now their were three. I was
In the bar, she brought me a drink or handed me a bottle?
Rage flared as I smashed his hand against brick wall.
How did I not see, that it was opened before, I was
A play thing which she took to them and my death.

I heard a voice in the back, his hand was broken, I
Let him taste the pain over and over again. I opened
To find her, a bullet wound to her leg? I paused his
Thoughts rewound this moment, and played it out,
She was going to **** me, him she'd had enough.

I spoke in his voice words grainy as spores bled
From his thoughts,

"Why did we **** him was it worth it?

"I was blinded by love,
"I thought you would love me more,

"You killed me out of love, he didn't die you know,

"What, what do you mean?

"We walked off, but he was breathing life till death,
"I wasted away, and we still breathed,

I recalled the moment I came to being not sight, not
Words just anger, then I was upon air I thought I was
On the voyage to a better place instead I find myself here.
Where did he drop it, I search under rubble and find it.
She crawling, screaming her life ending moments away.

I walk behind, straighten my sight and see one shell,
One decision her or him, I walk into the kitchen,
Scattering objects in frantic moments and their it is drain
cleaner, I open the fridge and drink the first few gulps.
It fizzes on contact, I swill it in with a cocktail stick and wait.

Its barely been a minute and I see her exiting the room,
In a calm voice I apologise and offer her the beverage,
To calm your nerves, to sullen the pain. I wait eagerly
For her to swallow it will only take one but she resists.
I take it from her smashing it on closed teeth. Drink your
Fill, as you poisoned me I complement upon you.

Confusion filled a scared face I felt remorse, pity, but
Then it faded as I recalled my fate, blood gurgled, as
She was eaten away. a single word, her last
"Sorry,
But words mean little to one who used them, as before
I gave her my answer, silence. What was I to do, he
Was left, standing more or less. he screamed silence.

You, them took it all away shouting at him self in the
Mirror, I could see the fear etched in his features.
You killed me for nothing but boredom as if I were
Hunted for the ****. Well you know what they do
With injured animals don't you??

"Please don't **** me,

his voice grainy as it was with fear spoke out.

"I'll hand myself in show them where your remains are,

"I'm here,
"I will never let you know peace,

He went to talk again but I lodged it in, gagging as I
Pushed it further in, know how it is to die slowly.
As I pulled it out, on his throat I released my pain
And he felt what little time there was to hold on by
A thread. Breath drowned slowly in blood, his head
Tilted sideways his reflection gazed as lights went out.

I was expelled at that moment, unseeing, feeling nothing
But relief, as I was blown to the wind and into oblivion
I swept but I did not go alone. I am released of my burdens.

A bird land on a window sill, scratching words into painted
Wood, knocking gently on the window. A woman opens
It cautiously hold onto a little one, only to be greeted by
a small bird.

"Hello their little one,

The child smiles and the bird chirps a tune, a smile
Spreads on her face "I recognize that,  as the bird
Taps down scratching the last word

I WILL ALWAYS BE HERE

A tear rolls down her cheek, as the little bird
Flutters away the child speaks his first word

*Dada Dada,
Poetic T Dec 2014
Bleached  breath now expelled,
Blanketing landscapes now frigid,
Grasses shattered blades.
Its ****** cold
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led
Poetic T Nov 2014
Red balloons* litter the floor,
Out numbering the pure ones before,
What once was *white
now
Discoloured
Violated
Shrouded
Float from view
Each a moment of life
As the balloons once white
Now no more,
For all is stained red
Crimson,
Droplets,
Dried
Upon white like a tear,
It slides down marking
Before greeting the floor,
Expelled air, ruptured by the
Violence,
Anger,
Death
Still lingers, an after image
Of the life that was here before,
Red balloons float leaving their imprint
Splatter effect upon floor & wall
Cold eyes stare seeing both
White
&
Red
Balloons
Clinging around this fallen life,
Where white once was now all
That floats is the stench of death
Red balloons huddle around,
Each carrying a moment with them
When life became death &
White was scarred by crimson,
Life is static, still, for death  now floats above the floor
Ayad Gharbawi Jan 2010
THE STORY OF SARA

CHAPTER 5: THE PARTY IS DESTROYED




The meeting ended and I walked out not knowing my fate.  
  I felt scared for the first time.
  Surely, Omar's people would be coming after me?
  And what about those others whom Omar had just expelled? They will be after my blood too!
  My God, I began to think all over again at his last speech. He demanded the expulsion of twenty five per cent of party members – and God knows what would happen to them, whilst I, Sara, was the chief of the Purification Programme.
Obviously, as the 'leader' of the programme and being 'found' to be a 'traitor', then I would meet the most brutal end?
  Maybe, I was being too paranoid.
  Maybe all this talk about killing was just idle threat used by Omar to intimidate us?
  But I was still scared and I needed to escape.
  I decided to leave my house; but where could I go?
  I knew that that there was no one better than Sanji, but since I did cut him off, where does that leave me?
  Will he accept me back?
  I went to his house and rang the bell.
  The sad fact as that I did not have one single 'friend' that I could depend on!


  Sure enough, there was Sanji.
  "Hi" I said shyly.
  "You're in trouble I assume?"
  As usual, he was right.
He motioned me with a pleasant smile to come inside.
  "I mean, what did you expect from Omar?" Sanji asked me; "Sara you knew perfectly well what Omar stood for: dictatorship and ******. So who's to blame here?"
    "I do?" I replied sarcastically.
  "With respect to Omar, are you seriously going to tell me that no one knew that he was a murderer?"
  I sat quiet.
  I didn't know what to say.
  "Well?" Sanji asked. "You knew Sara; you knew and yet there you were with him, and there you were carrying out his orders. So, who's pretending now Sara?"
  Again, I sat still.
  What could I say?
  To be honest, I didn't feel guilty about what I had done, rather, I was embarrassed because Sanji was right, and I couldn't admit it!
  "Look Sanji," I finally managed to paste some words together, "will you allow me to stay with you?"
  "Of course," the soft spoken Sanji replied. "My God, I know the dogs are out to get you, and I'm not going to leave you on the streets. You didn't have to ask."
  I was so utterly relieved, I broke all the rules, and now I was finding safety, and I couldn't help but hugging the somewhat startled Sanji!



With the declaration by Omar of 'Unrestricted Warfare', the government suddenly, under a newly elected leader, decided to go on the offensive against not only Omar's party but against any so-called 'illegal' party.
  The new Prime Minister was the most serious, straight-forward man that I had ever seen.
  He was determined to remove all the leftist parties and individual leaders based on the law, because, for him, the country had had enough of our ‘disruptions, illegal activities and chaotic actions.
He declared in a speech on the day of assuming office that a new era will now begin in our country.
  "No more of these shadowy, secretive, cult-like so-called 'political' parties, for we shall chase them out and put the guilty ones straight into jail, which is their real homes. I pledge to you, as I did, many times, during my campaign, that we shall not be meek in the face of these disruptive and criminal characters; force will be met with force, and by ‘force’, I mean the law. I solemnly declare to you, the law shall not be undermined by these dangerous, subversive elements within our society. The law shall be preserved, and more to the point, the law will go into action, because, if we do not seriously act, then the very edifice of our entire political and legal establishment will be at risk."
  So, the Pigs were now going to destroy all our parties – and all because Omar brought so much disrepute and disgrace to us. I felt scared from our new Prime Minister, just as I was scared from the gangs of Omar.
  And, yet, strangely enough, I couldn’t help but admire this new Prime Minister!
  How odd and paradoxical of me!
  I knew what attracted me to his character: his force of personality. He was a solemn, self assured man, who simply decided that our country needed bold, swift, decisive action against what he regarded as ‘irresponsible’ elements in our society.
  In that sense, he was completely different from the other Prime Ministers, who treated us, as nothing more than clowns and jesters.
  But, this Prime Minister was really right, when he ran his election campaign, based on his promise that he would get rid of us – and the people enthusiastically approved of his sincerity and seriousness in his determination, if elected, to wipe us out!


  The Prime Minister, continued:
  "And so, I say to you tonight that we too, shall initiate our legally based police action against these criminal gangs – yes, I deliberately call them ‘criminals’, because they are no different from any other gangs, such as, for example, narcotic gangs. For far too long, this nation has been far too patient in putting up with so-called 'freedom of expression' that these so-called parties espouse. Yes, but 'freedom of expression' does not mean inciting violence and destroying public property and randomly killing innocent men and women! I say, and thanks to you, the public, who voted for us to handle and solve this crises, I say to you all, that we shall no longer tolerate this state of utter chaos in our land," and his audience thunderously began to applaud and cheer, "we shall not stand one more minute for this sorry state of affairs. These so-called 'revolutionary' parties have only one principle and that is to create disturbances, mass chaos and ultimately violence. They are nothing but murderous thugs and clearly no civilized society and no self-respecting civilisation on this planet can possibly accept the existence of such criminal gangs and that is precisely why we shall use every legal method to completely eliminate these people.”
  It was obvious to me, that we were no longer ‘popular’ with the masses.
  Otherwise, how did this bold Prime Minister get elected by such an overwhelming majority of the voters?
  No, I had to face the new reality, and that was our movement, was no longer acceptable to the majority of our people.
  And, it was completely our fault, because we began to behave with unrestrained lunacy, by hurting and endlessly insulting, using the most derogatory words against practically every segment of society, and by raging against every type of worker, from the ******* collectors to the managers of factories, and to the owners of any business; by randomly damaging and destroying public and private property, especially what people most cared for, such as their homes, their cars and their businesses; by our endless chaotic riots and marches, that would disrupt and paralyze the business and every other activity – such as hospitals, for example - of an entire city.  And then there were the random murders of innocent people, that we somehow decided were not ‘pure’ enough for us – that really offended our society, as well.


  Then, I noticed, the Prime Minister was still speaking:
“And so, tonight, I appeal to you, the members of these ridiculous, criminal so-called parties. I calmly ask each and everyone one of you, men and women, to quietly leave your respective illegal parties, so as to save yourselves from further prosecution by our noble courts. I am giving you nothing less than twenty four hours to exit from these gangster parties. This will be your last chance to rehabilitate yourself back to decency and respectability. Now, this is my first day in office, and I am proud to be solemnly fulfilling my pledge, that I gave to my people, if elected - and I have been duly elected, and so to my pledge, I remain as faithful as ever. So, let this be my first and last warning to you members of these so-called 'parties': leave within 24 hours or else face the full might of our law, because, soon, all too soon, you shall soon see yourselves, and no doubt, your other comrades, in prison, and you will thereby be assigned to the dustbins of history. I tell you this much, and listen, for those of you who have ears: Your time is up! The murderous chaos that you have perpetrated is over! Resign or be bludgeoned by the forces of decency and morality; no more fear for all our law abiding men and women, who have been for far too long intimidated by the likes of you! Your insane, sick era is over, and I say to you members of these murderous gangsters, and to all you decent, law abiding citizens, goodnight; for, tomorrow you shall see a revitalized nation that is finally safe from fear! Tomorrow, you shall all see a country that abides by proper laws and not a country that seemed to be going down the path of mafia rule!"
  Well, what a speech indeed.
  The time for our chaotic mischief was over.
  
  Obviously, I wasn't a fool; I fully realized that this was the first Pig government that was going to deal with us in a deadly serious manner.  
  Or maybe I'm wrong.
  Maybe this Prime Minister is talking ******* – like all the other politicians.
  Once they get in office, they betray every word they said during the election campaign.
  Well, actually, who knows?
  I felt depressed.
  Was this really the end of our great movement?
  Was it really 'true' the masses no longer 'liked' us?
  And if so, then why would they turn against us?
  After all wasn't our entire epic struggle for the masses? Why would they betray us; we were and are their only saviours and their only salvation, so why would they vote for this avowedly hard line politician and put him in office?
  I was completely confused; what was going to happen to our great struggle?
  Wasn’t our great war for the liberation of the masses from the claws of the Pigs?
  Could it possibly be that all our sacrifices shall now be in vain?
  My God, didn’t the masses, the people realize that we were fighting for them?!
  We sacrificed our entire lives for them, and now they were going to betray us?
  What does that say about Humanity?

      

  Within a few days of the Prime Ministers' speech, it became quite evident that he meant exactly what he intended to do.
  Soon, the police were out in force, arresting anyone involved in the numerous anti-Pig parties.
  All over the country, the police came after every known party member; they were arrested and sent to the police station, to await court.
  The same went for individual known leaders of the party.
  The courts were, themselves, very swift in deciding the verdict, since, I can only assume, it wasn’t that difficult to see if a particular party member had committed a crime or not.
  Presumably, the police had kept numerous files on all of us and on all our individual activities?
  And, I must admit, that I was surprised at how lenient the courts were for the majority of those prosecuted were released as innocent from any crimes.
  Most were acquitted, but for those who participated in acts of public and private property damage, they were given a few months in jail.
  As for those who gave inflammatory, pro-violence, hate filled speeches, like Tony, were given up to one year in jail.

  However, Omar was in no mood to be conciliatory, which also surprised me.
  He went into hiding, rather than surrendering himself.
  He appeared in a televised appearance in front of about twenty of his followers.
  How different the scene was!
  For, hadn't we been used to seeing Omar in front of hundreds of thousands of screaming fans before?
  And now, he was speaking to a mere twenty or so of his followers!
  "Members of our party. Greetings to you all, ladies and gentlemen. Yes, I know that the people who are listening and watching, will be asking why I am not in front of thousand of our party members. You see, I'm aware of what you out there are thinking."
  My God, the leader is happily telling us that his 'knowledge' told him as to what we are thinking, as concerns why his audience is so small.
  And, he looked as if that was a great insight on his part!
  What *******!
  Any fool, would be thinking that!
  "Well, my followers, my true, faithful followers I shall speak the truth. Following our great, revolutionary self-cleansing programme, we discovered, as I, of course, had always predicted, that regrettably, amidst our own so-called 'party members', there existed a huge malignant and spreading cancer. A lethal type of cancer. It was there right in the hearts and minds of quite of few of our so-called 'members'. Once our doctors discovered this fact, which I knew about, I decided to act immediately, ruthlessly and without hesitation. I had to amputate every cancerous form within the party and, I can tell you it was done superbly and with absolute surgical precision! Yes, we removed the cancer successfully, and today, our party members are completely free from any Pig attributes!"
  The small crowd applauded and tried to scream their pleasure, but it was a far cry from his previous speeches when the roar of the audience was deafening.
  Of course, my question was, what was point in what he was saying?
  The fact was that his movement and his followers were now no more!
  Omar was finished; his party was dead, and he’s happily telling us about ‘removing the cancer’?!
  I then noticed, that Omar was still talking:
  "Having cleansed the party, I, Omar, ordered a new type of warfare against the criminal leaders that rule our nation. Of course, these criminals are ruling our nation to its death. That is why we must wage this great, humanistic and eternally just war. I ordered a new phase: the Unrestricted Warfare principle and that meant, in effect, that we shall use whatever means it was necessary to gain the supreme victory. The new government of Satanical vipers now decided to fight us with a new ferocity that was thus far unheard of. In other words, no Prime Minister, has so far used such savage methods in the war.”
  What ‘savagery was he talking about?!
  The Prime minister simply used the police forces to arrest party members, and they then had to face the courts.
  Where was this most unusually ‘savage’ form of warfare?


  I snapped out of my thoughts:
“But do not worry, because we soldiers are used to the most unimaginable viciousness on the part of the enemy, and their sick methods will not repulse us; on the contrary, these inhuman methods of war, will only strengthen our resolve, will and determination to exterminate this enemy no matter what it costs in blood and tears.”
  Again, he was just repeating the same, old slogans, that were completely empty of any worthy content.
  “And so, you ask me, tonight, where are we in this war? Who's winning? I am happy to report to you: that our pure soldiers have moved from battle to battle, from victory to victory; and, all this is thanks to the purity within their hearts and souls.”
  What was he talking about!?
  I felt like screaming and laughing at the same time; for the sheer incomparable idiocy of Omar’s words, made him sound like an absolute professional maniac!
  “You see, only the 'good' can succeed against evil. You cannot beat evil when you yourselves have an army of evil, impure people. No, you see, that is why we are winning the war. Goo
jennifer ann Jan 2015
the girls had been chattering and laughing in the dining room when suddenly nan, zoey, and madison charged in the room. making everyone stop and look at them. "Alright *******." Madison stood with her arms crossed and an enraged look in her dark brown eyes. "who the **** stole my money???" she questioned. the girls just sat there and looked at her quietly. "okay, none of you broke *** hos want to fess up? you're ballsy enough to take my **** but you're not ballsy enough to stand up to me? i see" Madison shouted. sadness and hostility in her eyes and voice.
"who took Madisons money? i wanna know right now!" Cassie stood up in anger. quickly rushing to Madisons aid. Madison nudged her alittle and rolled her eyes. Cassie folded her arms, mimicking exactly what Madison had been doing. "BROKE ***!!! HOESSSS!" Cassie screamed, pointing at all the girls. Pyper rolled her big blue eyes and flipped her long crimson red hair laughing, "nobody stole your money you idiot, you probably just misplaced it." she laughed, fearlessly looking madison straight in the eyes. which made nan look at  pyper very suspiciously as she read her mind. "hold my earrings please." Madison began to put her hair up in a bun. "what is going on in here?" Cordelia stormed in the room with her arms folded. "put your shoes on Madison." Cordelia looked at Madison in confusion. "nothing, Madisons spazing out because she thinks that someone took her money. and now she's getting all 'ghetto' and bent out of shape about it. taking her payless heels off like she's actually going to do something." pyper rolled her eyes and joked, making the rest of the girls laugh aswell. "payless? i only wear chanel." Madison flipped her hair. Nan looked Pyper in the eyes suspiciously, shaking her head from side to side. "i'm going to say this once and once only." cordelia shouted. "i will not have any fighting or steeling in this house. and if anyone is caught fighting or steeling, you will be expelled. it's a big bad world out there girls, up until now you've all lived very sheltered lives and i'd hate to send you out in it to fend for yourselves." Cordelia sighed. pyper got a very sad look in her eyes. "sheltered" she snickered, "right."
Nan looked at pyper sadly, still reading her mind.
"what are you looking at?" Pyper shouted at nan viciously.
"i'm not sure yet." Nan replied curiously.
Ayad Gharbawi Feb 2010
ANOTHER LETTER TO YOU AMERICANS: WHY DO YOU BLINDLY SUPPORT THE CANCEROUS, RACIST REGIME OF ISRAEL? AND DO YOU SIMPLY NOT SEE THE CONSEQUENCES?


Ayad Gharbawi

February 4, 2010 – Damascus, Syria


I am writing you from a Third World country. I am trying through my letters to connect with you Americans. I am trying to communicate with you so an understanding can arise between us.
I do not feel in any way optimistic. Why? Because you Americans live in plastic, fake, unreal ‘reality’ that your mass media feeds you that is fundamentally pro-Zionist and pro-Israel. It is precisely this blindness of your slavish poodle behaviour towards this Apartheid state that renders you so much hated by every nation and by every religion and by every race on earth.
It is no secret that US foreign policy in the Middle East is heavily influenced by Zionist lobbies. This is a fact that has acres of literature written upon it. What do the Zionists do whenever any human ‘dares’ to critique Israel? Well, of course, you declare him to be a ****, or a Self-Hating Jew or an Anti-Semite.
In other words: no human can ever critique Israel, and should he critique Israel, in any way, then that means he is a genocidal, mass murdering ****.
Did you see that typical Zionist, Dr. Dershowitz, who has recently labelled the author of the indictment of Israel’s atrocities in the Gaza War as an ‘anti-Semite? Well, Mr. Goldstone is, of course, a Jew himself.
That should point out to you all, the basic law: anyone who even thinks of daring to criticize Israel is a **** or an Anti-Semite.
Therefore, no respectable human can ever critique Israel.
And that means that: Anyone in the civilized, respectable West, who ‘dares’ to critique Israel in any way, shall be expelled from his/her job and shall be an outcast.
That is the Zionism in action in the West.
Fine. So, if no respectable, sane human can critique Israel, does that mean that Israel is the only nation on this planet that must be beyond any critique?
And if so, why are you, the people of the State of Israel, supposed to be beyond any critique?
Obviously, this Zionist twaddle is *******. The Zionists greatest fear is being compared to the Apartheid South African regime.
Why?
Precisely because Israel is an Apartheid state, where any non-Jew is an inferior-class.
Look at Israel.
Look at that cancer, all of you who love Israel. Look at all those American politicians who are paid by Israel to go and visit that land. Do they see the shanty towns where non-Jews live? Do they see the ghettoes where non-Jews live? No, of course not. This ‘tours’ show American tourists and politicians what a great land Israel is for the Jews, while they simply, forget to show these ‘visitors’ how the other half lives.
So what Israel look like?
Israel is a great land for the Jews. No one is going to deny that.
But what is Israel like for non-Jews?
Israel is a land where, because, you are not Jewish, the government, has the right to demolish your home and your land if they so wish and you can do nothing about that.
Israel is a land where they can expel and deport any non-Jew from your home at any time they like.
Israel is a land which has the right to expel any non-Jew from its soil.
Israel is a land that does not allow a non-Jew to marry a Jew.
So what kind of country do you Americans call that?
And then you Americans wonder why do these non-Jewish inhabitants hate poor, democratic Israel so much?
We, the non-Jewish inhabitants of Israel – we the Moslems, the Chaldeans, the Druze, the Armenians, the Russian Orthodox – hate Israel precisely because Israel, under its Zionist ideology, is simply determined to create a Goyim-free land that is only for the Jews. (‘Goyim’ = non Jew). So, we are all to be expelled or murdered in order to make the land of Israel only for the Jews?
Do you Americans think that the entire Goyim (non-Jewish people) are going to accept that?
Did the blacks accept the White Man rule in South Africa?
Did the Albanians accept Milosevic’s Serb-only Yugoslavia?
Israel is one of the few remaining countries where the Racist Supremacist ideology functions fully and is alive.
And yet, the West, cannot even dare, to speak the Truth that everyone knows about.
Israel is a state that was created by:
1. Ethnically cleansing as many Goyim as they can during 1947-48.
2. Israel is a nation that has a Constitution that is based on the sick fact that the land of Israel ‘must only be for the Jews’. Any non-Jews (or Goyims) must be removed.
Now everybody knows these facts, Jews, Zionists, Goyims and everyone else.
But what is so sickening, is why is Israel allowed to practice these Racist rules, whereby other leaders, and other nations were; punished for being racist – such as Milosevic’s drive to expel Albanians and Saddam Hussein’s efforts to expel Kurds?
Why are Zionists immune to any criticism?
Why is it that the Goyim world cannot critique Israel?
What are you Americans unable to realize what a cancer Israel really is?
Wack Tastic  Nov 2012
REUNITED
Wack Tastic Nov 2012
Can I be graced by a kiss from your aura,
Does the same feeling reside deep down inside,
We’ve been separated for so long my friend,
It scares me to see you like this,
Abrupt erections long gone,
The insecurity of prolonged exposure,
Sequences of nausea,
Seek and destroy,
The sickening of the tunnel vision,
How strange it seems now,
To look back at you,
How amazing it is,
To be myself again,
Made different by time,
The same ****** hole,
The singular aspect of oneness,
The grand expanse seemed so small,
Ironically,
Now seems to drag on with the whistles and clangs,
The bangs the song the spiral never ends.

Somewhere a part of my innocence was left behind,
Left to wither in the shared tunnel,
The smell of the air expelled made the hairs
In my nostrils stand on end and dissolve.
Now that I think about where I came from,
What happened to me to this point,
I’m happy it didn’t end so soon,
That I’ve been reunited,
Drawing a conclusion doesn’t seem so difficult,
When the beginning is just around the corner.

— The End —