“What do you think
The bravest drink
Under the sky?”
“Strong beer,” said I.

“There’s a place for everything,
Everything, anything,
There’s a place for everything
Where it ought to be:
For a chicken, the hen’s wing;
For poison, the bee’s sting;
For almond-blossom, Spring;
A beerhouse for me.”

“There’s a prize for every one
Every one, any one,
There’s a prize for every one,
Whoever he may be:
Crags for the mountaineer,
Flags for the Fusilier,
For English poets, beer!
Strong beer for me!”

“Tell us, now, how and when
We may find the bravest men?”
“A sure test, an easy test:
Those that drink beer are the best,
Brown beer strongly brewed,
English drink and English food.”

Oh, never choose as Gideon chose
By the cold well, but rather those
Who look on beer when it is brown,
Smack their lips and gulp it down.
Leave the lads who tamely drink
With Gideon by the water brink,
But search the benches of the Plough,
The Tun, the Sun, the Spotted Cow,
For jolly rascal lads who pray,
Pewter in hand, at close of day,
“Teach me to live that I may fear
The grave as little as my beer.”

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
  And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant’s wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
  “Sons of Atreus,” he cried, “and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove.”
  On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
“Old man,” said he, “let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you.”
  The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. “Hear me,” he cried, “O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans.”
  Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
  For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly—moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
  “Son of Atreus,” said he, “I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some
reader of dreams (for dreams, too, are of Jove) who can tell us why
Phoebus Apollo is so angry, and say whether it is for some vow that we
have broken, or hecatomb that we have not offered, and whether he will
accept the savour of lambs and goats without blemish, so as to take
away the plague from us.”
  With these words he sat down, and Calchas son of Thestor, wisest
of augurs, who knew things past present and to come, rose to speak. He
it was who had guided the Achaeans with their fleet to Ilius,
through the prophesyings with which Phoebus Apollo had inspired him.
With all sincerity and goodwill he addressed them thus:-
  “Achilles, loved of heaven, you bid me tell you about the anger of
King Apollo, I will therefore do so; but consider first and swear that
you will stand by me heartily in word and deed, for I know that I
shall offend one who rules the Argives with might, to whom all the
Achaeans are in subjection. A plain man cannot stand against the anger
of a king, who if he swallow his displeasure now, will yet nurse
revenge till he has wreaked it. Consider, therefore, whether or no you
will protect me.”
  And Achilles answered, “Fear not, but speak as it is borne in upon
you from heaven, for by Apollo, Calchas, to whom you pray, and whose
oracles you reveal to us, not a Danaan at our ships shall lay his hand
upon you, while I yet live to look upon the face of the earth—no, not
though you name Agamemnon himself, who is by far the foremost of the
Achaeans.”
  Thereon the seer spoke boldly. “The god,” he said, “is angry neither
about vow nor hecatomb, but for his priest’s sake, whom Agamemnon
has dishonoured, in that he would not free his daughter nor take a
ransom for her; therefore has he sent these evils upon us, and will
yet send others. He will not deliver the Danaans from this
pestilence till Agamemnon has restored the girl without fee or
ransom to her father, and has sent a holy hecatomb to Chryse. Thus
we may perhaps appease him.”
  With these words he sat down, and Agamemnon rose in anger. His heart
was black with rage, and his eyes flashed fire as he scowled on
Calchas and said, “Seer of evil, you never yet prophesied smooth
things concerning me, but have ever loved to foretell that which was
evil. You have brought me neither comfort nor performance; and now you
come seeing among Danaans, and saying that Apollo has plagued us
because I would not take a ransom for this girl, the daughter of
Chryses. I have set my heart on keeping her in my own house, for I
love her better even than my own wife Clytemnestra, whose peer she
is alike in form and feature, in understanding and accomplishments.
Still I will give her up if I must, for I would have the people
live, not die; but you must find me a prize instead, or I alone
among the Argives shall be without one. This is not well; for you
behold, all of you, that my prize is to go elsewhither.”
  And Achilles answered, “Most noble son of Atreus, covetous beyond
all mankind, how shall the Achaeans find you another prize? We have no
common store from which to take one. Those we took from the cities
have been awarded; we cannot disallow the awards that have been made
already. Give this girl, therefore, to the god, and if ever Jove
grants us to sack the city of Troy we will requite you three and
fourfold.”
  Then Agamemnon said, “Achilles, valiant though you be, you shall not
thus outwit me. You shall not overreach and you shall not persuade me.
Are you to keep your own prize, while I sit tamely under my loss and
give up the girl at your bidding? Let the Achaeans find me a prize
in fair exchange to my liking, or I will come and take your own, or
that of Ajax or of Ulysses; and he to whomsoever I may come shall
rue my coming. But of this we will take thought hereafter; for the
present, let us draw a ship into the sea, and find a crew for her
expressly; let us put a hecatomb on board, and let us send Chryseis
also; further, let some chief man among us be in command, either Ajax,
or Idomeneus, or yourself, son of Peleus, mighty warrior that you are,
that we may offer sacrifice and appease the the anger of the god.”
  Achilles scowled at him and answered, “You are steeped in
insolence and lust of gain. With what heart can any of the Achaeans do
your bidding, either on foray or in open fighting? I came not
warring here for any ill the Trojans had done me. I have no quarrel
with them. They have not raided my cattle nor my horses, nor cut
down my harvests on the rich plains of Phthia; for between me and them
there is a great space, both mountain and sounding sea. We have
followed you, Sir Insolence! for your pleasure, not ours—to gain
satisfaction from the Trojans for your shameless self and for
Menelaus. You forget this, and threaten to rob me of the prize for
which I have toiled, and which the sons of the Achaeans have given me.
Never when the Achaeans sack any rich city of the Trojans do I receive
so good a prize as you do, though it is my hands that do the better
part of the fighting. When the sharing comes, your share is far the
largest, and I, forsooth, must go back to my ships, take what I can
get and be thankful, when my labour of fighting is done. Now,
therefore, I shall go back to Phthia; it will be much better for me to
return home with my ships, for I will not stay here dishonoured to
gather gold and substance for you.”
  And Agamemnon answered, “Fly if you will, I shall make you no
prayers to stay you. I have others here who will do me honour, and
above all Jove, the lord of counsel. There is no king here so
hateful to me as you are, for you are ever quarrelsome and ill
affected. What though you be brave? Was it not heaven that made you
so? Go home, then, with your ships and comrades to lord it over the
Myrmidons. I care neither for you nor for your anger; and thus will
I do: since Phoebus Apollo is taking Chryseis from me, I shall send
her with my ship and my followers, but I shall come to your tent and
take your own prize Briseis, that you may learn how much stronger I am
than you are, and that another may fear to set himself up as equal
or comparable with me.”
  The son of Peleus was furious, and his heart within his shaggy
breast was divided whether to draw his sword, push the others aside,
and **** the son of Atreus, or to restrain himself and check his
anger. While he was thus in two minds, and was drawing his mighty
sword from its scabbard, Minerva came down from heaven (for Juno had
sent her in the love she bore to them both), and seized the son of
Peleus by his yellow hair, visible to him alone, for of the others
no man could see her. Achilles turned in amaze, and by the fire that
flashed from her eyes at once knew that she was Minerva. “Why are
you here,” said he, “daughter of aegis-bearing Jove? To see the
pride of Agamemnon, son of Atreus? Let me tell you—and it shall
surely be—he shall pay for this insolence with his life.”
  And Minerva said, “I come from heaven, if you will hear me, to bid
you stay your anger. Juno has sent me, who cares for both of you
alike. Cease, then, this brawling, and do not draw your sword; rail at
him if you will, and your railing will not be vain, for I tell you-
and it shall surely be—that you shall hereafter receive gifts three
times as splendid by reason of this present insult. Hold, therefore,
and obey.”
  “Goddess,” answered Achilles, “however angry a man may be, he must
do as you two command him. This will be best, for the gods ever hear
the prayers of him who has obeyed them.”
  He stayed his hand on the silver hilt of his sword, and ****** it
back into the scabbard as Minerva bade him. Then she went back to
Olympus among the other gods, and to the house of aegis-bearing Jove.
  But the son of Peleus again began railing at the son of Atreus,
for he was still in a rage. “Wine-bibber,” he cried, “with the face of
a dog and the heart of a hind, you never dare to go out with the
host in fight, nor yet with our chosen men in ambuscade. You shun this
as you do death itself. You had rather go round and rob his prizes
from any man who contradicts you. You devour your people, for you
are king over a feeble folk; otherwise, son of Atreus, henceforward
you would insult no man. Therefore I say, and swear it with a great
oath—nay, by this my sceptre which shalt sprout neither leaf nor
shoot, nor bud anew from the day on which it left its parent stem upon
the mountains—for the axe stripped it of leaf and bark, and now the
sons of the Achaeans bear it as judges and guardians of the decrees of
heaven—so surely and solemnly do I swear that hereafter they shall
look fondly for Achilles and shall not find him. In the day of your
distress, when your men fall dying by the murderous hand of Hector,
you shall not know how to help them, and shall rend your heart with
rage for the hour when you offered insult to the bravest of the
Achaeans.”
  With this the son of Peleus dashed his gold-bestudded sceptre on the
ground and took his seat, while the son of Atreus was beginning
fiercely from his place upon the other side. Then uprose
smooth-tongued Nestor, the facile speaker of the Pylians, and the
words fell from his lips sweeter than honey. Two generations of men
born and bred in Pylos had passed away under his rule, and he was
now reigning over the third. With all sincerity and goodwill,
therefore, he addressed them thus:-
  “Of a truth,” he said, “a great sorrow has befallen the Achaean
land. Surely Priam with his sons would rejoice, and the Trojans be
glad at heart if they could hear this quarrel between you two, who are
so excellent in fight and counsel. I am older than either of you;
therefore be guided by me. Moreover I have been the familiar friend of
men even greater than you are, and they did not disregard my counsels.
Never again can I behold such men as Pirithous and Dryas shepherd of
his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus
son of Aegeus, peer of the immortals. These were the mightiest men
ever born upon this earth: mightiest were they, and when they fought
the fiercest tribes of mountain savages they utterly overthrew them. I
came from distant Pylos, and went about among them, for they would
have me come, and I fought as it was in me to do. Not a man now living
could withstand them, but they heard my words, and were persuaded by
them. So be it also with yourselves, for this is the more excellent
way. Therefore, Agamemnon, though you be strong, take not this girl
away, for the sons of the Achaeans have already given her to Achilles;
and you, Achilles, strive not further with the king, for no man who by
the grace of Jove wields a sceptre has like honour with Agamemnon. You
are strong, and have a goddess for your mother; but Agamemnon is
stronger than you, for he has more people under him. Son of Atreus,
check your anger, I implore you; end this quarrel with Achilles, who
in the day of battle is a tower of strength to the Achaeans.”
  And Agamemnon answered, “Sir, all that you have said is true, but
this fellow must needs become our lord and master: he must be lord
of all, king of all, and captain of all, and this shall hardly be.
Granted that the gods have made him a great warrior, have they also
given him the right to speak with railing?”
  Achilles interrupted him. “I should be a mean coward,” he cried,
“were I to give in to you in all things. Order other people about, not
me, for I shall obey no longer. Furthermore I say—and lay my saying
to your heart—I shall fight neither you nor any man about this
girl, for those that take were those also that gave. But of all else
that is at my ship you shall carry away nothing by force. Try, that
others may see; if you do, my spear shall be reddened with your
blood.”
  When they had quarrelled thus angrily, they rose, and broke up the
assembly at the ships of the Achaeans. The son of Peleus went back
to his tents and ships with the son of Menoetius and his company,
while Agamemnon drew a vessel into the water and chose a crew of
twenty oarsmen. He escorted Chryseis on board and sent moreover a
hecatomb for the god. And Ulysses went as captain.
  These, then, went on board and sailed their ways over the sea. But
the son of Atreus bade the people purify themselves; so they
purified themselves and cast their filth into the sea. Then they
offered hecatombs of bulls and goats without blemish on the sea-shore,
and the smoke with the savour of their sacrifice rose curling up
towards heaven.
  Thus did they busy themselves throughout the host. But Agamemnon did
not forget the threat that he had made Achilles, and called his trusty
messengers and squires Talthybius and Eurybates. “Go,” said he, “to
the tent of Achilles, son of Peleus; take Briseis by the hand and
bring her hither; if he will not give her I shall come with others and
take her—which will press him harder.”
  He charged them straightly furthe

But as the sun was rising from the fair sea into the firmament of
heaven to shed Blight on mortals and immortals, they reached Pylos the
city of Neleus. Now the people of Pylos were gathered on the sea shore
to offer sacrifice of black bulls to Neptune lord of the Earthquake.
There were nine guilds with five hundred men in each, and there were
nine bulls to each guild. As they were eating the inward meats and
burning the thigh bones [on the embers] in the name of Neptune,
Telemachus and his crew arrived, furled their sails, brought their
ship to anchor, and went ashore.
  Minerva led the way and Telemachus followed her. Presently she said,
“Telemachus, you must not be in the least shy or nervous; you have
taken this voyage to try and find out where your father is buried
and how he came by his end; so go straight up to Nestor that we may
see what he has got to tell us. Beg of him to speak the truth, and
he will tell no lies, for he is an excellent person.”
  “But how, Mentor,” replied Telemachus, “dare I go up to Nestor,
and how am I to address him? I have never yet been used to holding
long conversations with people, and am ashamed to begin questioning
one who is so much older than myself.”
  “Some things, Telemachus,” answered Minerva, “will be suggested to
you by your own instinct, and heaven will prompt you further; for I am
assured that the gods have been with you from the time of your birth
until now.”
  She then went quickly on, and Telemachus followed in her steps
till they reached the place where the guilds of the Pylian people were
assembled. There they found Nestor sitting with his sons, while his
company round him were busy getting dinner ready, and putting pieces
of meat on to the spits while other pieces were cooking. When they saw
the strangers they crowded round them, took them by the hand and
bade them take their places. Nestor’s son Pisistratus at once
offered his hand to each of them, and seated them on some soft
sheepskins that were lying on the sands near his father and his
brother Thrasymedes. Then he gave them their portions of the inward
meats and poured wine for them into a golden cup, handing it to
Minerva first, and saluting her at the same time.
  “Offer a prayer, sir,” said he, “to King Neptune, for it is his
feast that you are joining; when you have duly prayed and made your
drink-offering, pass the cup to your friend that he may do so also.
I doubt not that he too lifts his hands in prayer, for man cannot live
without God in the world. Still he is younger than you are, and is
much of an age with myself, so I he handed I will give you the
precedence.”
  As he spoke he handed her the cup. Minerva thought it very right and
proper of him to have given it to herself first; she accordingly began
praying heartily to Neptune. “O thou,” she cried, “that encirclest the
earth, vouchsafe to grant the prayers of thy servants that call upon
thee. More especially we pray thee send down thy grace on Nestor and
on his sons; thereafter also make the rest of the Pylian people some
handsome return for the goodly hecatomb they are offering you. Lastly,
grant Telemachus and myself a happy issue, in respect of the matter
that has brought us in our to Pylos.”
  When she had thus made an end of praying, she handed the cup to
Telemachus and he prayed likewise. By and by, when the outer meats
were roasted and had been taken off the spits, the carvers gave
every man his portion and they all made an excellent dinner. As soon
as they had had enough to eat and drink, Nestor, knight of Gerene,
began to speak.
  “Now,” said he, “that our guests have done their dinner, it will
be best to ask them who they are. Who, then, sir strangers, are you,
and from what port have you sailed? Are you traders? or do you sail
the seas as rovers with your hand against every man, and every man’s
hand against you?”
  Telemachus answered boldly, for Minerva had given him courage to ask
about his father and get himself a good name.
  “Nestor,” said he, “son of Neleus, honour to the Achaean name, you
ask whence we come, and I will tell you. We come from Ithaca under
Neritum, and the matter about which I would speak is of private not
public import. I seek news of my unhappy father Ulysses, who is said
to have sacked the town of Troy in company with yourself. We know what
fate befell each one of the other heroes who fought at Troy, but as
regards Ulysses heaven has hidden from us the knowledge even that he
is dead at all, for no one can certify us in what place he perished,
nor say whether he fell in battle on the mainland, or was lost at
sea amid the waves of Amphitrite. Therefore I am suppliant at your
knees, if haply you may be pleased to tell me of his melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller, for he was a man born to trouble. Do not soften things
out of any pity for me, but tell me in all plainness exactly what
you saw. If my brave father Ulysses ever did you loyal service, either
by word or deed, when you Achaeans were harassed among the Trojans,
bear it in mind now as in my favour and tell me truly all.”
  “My friend,” answered Nestor, “you recall a time of much sorrow to
my mind, for the brave Achaeans suffered much both at sea, while
privateering under Achilles, and when fighting before the great city
of king Priam. Our best men all of them fell there—Ajax, Achilles,
Patroclus peer of gods in counsel, and my own dear son Antilochus, a
man singularly fleet of foot and in fight valiant. But we suffered
much more than this; what mortal tongue indeed could tell the whole
story? Though you were to stay here and question me for five years, or
even six, I could not tell you all that the Achaeans suffered, and you
would turn homeward weary of my tale before it ended. Nine long
years did we try every kind of stratagem, but the hand of heaven was
against us; during all this time there was no one who could compare
with your father in subtlety—if indeed you are his son—I can
hardly believe my eyes—and you talk just like him too—no one would
say that people of such different ages could speak so much alike. He
and I never had any kind of difference from first to last neither in
camp nor council, but in singleness of heart and purpose we advised
the Argives how all might be ordered for the best.
  “When however, we had sacked the city of Priam, and were setting
sail in our ships as heaven had dispersed us, then Jove saw fit to vex
the Argives on their homeward voyage; for they had Not all been either
wise or understanding, and hence many came to a bad end through the
displeasure of Jove’s daughter Minerva, who brought about a quarrel
between the two sons of Atreus.
  “The sons of Atreus called a meeting which was not as it should
be, for it was sunset and the Achaeans were heavy with wine. When they
explained why they had called—the people together, it seemed that
Menelaus was for sailing homeward at once, and this displeased
Agamemnon, who thought that we should wait till we had offered
hecatombs to appease the anger of Minerva. Fool that he was, he
might have known that he would not prevail with her, for when the gods
have made up their minds they do not change them lightly. So the two
stood bandying hard words, whereon the Achaeans sprang to their feet
with a cry that rent the air, and were of two minds as to what they
should do.
  “That night we rested and nursed our anger, for Jove was hatching
mischief against us. But in the morning some of us drew our ships into
the water and put our goods with our women on board, while the rest,
about half in number, stayed behind with Agamemnon. We—the other
half—embarked and sailed; and the ships went well, for heaven had
smoothed the sea. When we reached Tenedos we offered sacrifices to the
gods, for we were longing to get home; cruel Jove, however, did not
yet mean that we should do so, and raised a second quarrel in the
course of which some among us turned their ships back again, and
sailed away under Ulysses to make their peace with Agamemnon; but I,
and all the ships that were with me pressed forward, for I saw that
mischief was brewing. The son of Tydeus went on also with me, and
his crews with him. Later on Menelaus joined us at ******, and found
us making up our minds about our course—for we did not know whether
to go outside Chios by the island of Psyra, keeping this to our
left, or inside Chios, over against the stormy headland of Mimas. So
we asked heaven for a sign, and were shown one to the effect that we
should be soonest out of danger if we headed our ships across the open
sea to Euboea. This we therefore did, and a fair wind sprang up
which gave us a quick passage during the night to Geraestus, where
we offered many sacrifices to Neptune for having helped us so far on
our way. Four days later Diomed and his men stationed their ships in
Argos, but I held on for Pylos, and the wind never fell light from the
day when heaven first made it fair for me.
  “Therefore, my dear young friend, I returned without hearing
anything about the others. I know neither who got home safely nor
who were lost but, as in duty bound, I will give you without reserve
the reports that have reached me since I have been here in my own
house. They say the Myrmidons returned home safely under Achilles’ son
Neoptolemus; so also did the valiant son of Poias, Philoctetes.
Idomeneus, again, lost no men at sea, and all his followers who
escaped death in the field got safe home with him to Crete. No
matter how far out of the world you live, you will have heard of
Agamemnon and the bad end he came to at the hands of Aegisthus—and
a fearful reckoning did Aegisthus presently pay. See what a good thing
it is for a man to leave a son behind him to do as Orestes did, who
killed false Aegisthus the murderer of his noble father. You too,
then—for you are a tall, smart-looking fellow—show your mettle and
make yourself a name in story.”
  “Nestor son of Neleus,” answered Telemachus, “honour to the
Achaean name, the Achaeans applaud Orestes and his name will live
through all time for he has avenged his father nobly. Would that
heaven might grant me to do like vengeance on the insolence of the
wicked suitors, who are ill treating me and plotting my ruin; but
the gods have no such happiness in store for me and for my father,
so we must bear it as best we may.”
  “My friend,” said Nestor, “now that you remind me, I remember to
have heard that your mother has many suitors, who are ill disposed
towards you and are making havoc of your estate. Do you submit to this
tamely, or are public feeling and the voice of heaven against you? Who
knows but what Ulysses may come back after all, and pay these
scoundrels in full, either single-handed or with a force of Achaeans
behind him? If Minerva were to take as great a liking to you as she
did to Ulysses when we were fighting before Troy (for I never yet
saw the gods so openly fond of any one as Minerva then was of your
father), if she would take as good care of you as she did of him,
these wooers would soon some of them him, forget their wooing.”
  Telemachus answered, “I can expect nothing of the kind; it would
be far too much to hope for. I dare not let myself think of it. Even
though the gods themselves willed it no such good fortune could befall
me.”
  On this Minerva said, “Telemachus, what are you talking about?
Heaven has a long arm if it is minded to save a man; and if it were
me, I should not care how much I suffered before getting home,
provided I could be safe when I was once there. I would rather this,
than get home quickly, and then be killed in my own house as Agamemnon
was by the treachery of Aegisthus and his wife. Still, death is
certain, and when a man’s hour is come, not even the gods can save
him, no matter how fond they are of him.”
  “Mentor,” answered Telemachus, “do not let us talk about it any
more. There is no chance of my father’s ever coming back; the gods
have long since counselled his destruction. There is something else,
however, about which I should like to ask Nestor, for he knows much
more than any one else does. They say he has reigned for three
generations so that it is like talking to an immortal. Tell me,
therefore, Nestor, and tell me true; how did Agamemnon come to die
in that way? What was Menelaus doing? And how came false Aegisthus
to **** so far better a man than himself? Was Menelaus away from
Achaean Argos, voyaging elsewhither among mankind, that Aegisthus took
heart and killed Agamemnon?”
  “I will tell you truly,” answered Nestor, “and indeed you have
yourself divined how it all happened. If Menelaus when he got back
from Troy had found Aegisthus still alive in his house, there would
have been no barrow heaped up for him, not even when he was dead,
but he would have been thrown outside the city to dogs and vultures,
and not a woman would have mourned him, for he had done a deed of
great wickedness; but we were over there, fighting hard at Troy, and
Aegisthus who was taking his ease quietly in the heart of Argos,
cajoled Agamemnon’s wife Clytemnestra with incessant flattery.
  “At first she would have nothing to do with his wicked scheme, for
she was of a good natural disposition; moreover there was a bard
with her, to whom Agamemnon had given strict orders on setting out for
Troy, that he was to keep guard over his wife; but when heaven had
counselled her destruction, Aegisthus thus this bard off to a desert
island and left him there for crows and seagulls to batten upon—after
which she went willingly enough to the house of Aegisthus. Then he
offered many burnt sacrifices to the gods, and decorated many
temples with tapestries and gilding, for he had succeeded far beyond
his expectations.
  “Meanwhile Menelaus and I were on our way home from Troy, on good
terms with one another. When we got to Sunium, which is the point of
Athens, Apollo with his painless shafts killed Phrontis the
steersman of Menelaus’ ship (and never man knew better how to handle a
vessel in rough weather) so that he died then and there with the
helm in his hand, and Menelaus, though very anxious to press
forward, had to wait in order to bury his comrade and give him his due
funeral rites. Presently, when he too could put to sea again, and
had sailed on as far as the Malean heads, Jove counselled evil against
him and made it it blow hard till the waves ran mountains high. Here
he divided his fleet and took the one half towards Crete where the
Cydonians dwell round about the waters of the river Iardanus. There is
a high headland hereabouts stretching out into the sea from a place
called Gortyn, and all along this part of the coast as far as Phaestus
the sea runs high when there is a south wind blowing, but arter
Phaestus the coast is more protected, for a small headland can make
a great shelter. Here this part of the fleet was driven on to the
rocks and wrecked; but the crews just managed to save themselves. As
for the other five ships, they were taken by winds and seas to
Egypt, where Menelaus gathered much gold and substance among people of
an alien speech. Meanwhile Aegisthus here at home plotted his evil
deed. For seven years after he had killed Agamemnon he ruled in
Mycene, and the people were obedient under him, but in the eighth year
Orestes came back from Athens to be his bane, and killed the
murderer of his father. Then he celebrated the funeral rites of his
mother and of false Aegisthus by a banquet to the people of Argos, and
on that very day Menelaus came home, with as much treasure as his
ships could carry.
  “Take my advice then, and do not go travelling about for long so far
from home, nor leave your property with such dangerous people in
your house; they will eat up everything you have among them, and you
will have been on a fool’s errand. Still, I should advise you by all
means to go and visit Menelaus, who has lately come off a voyage among
such distant peoples as no man could ever hope to get back from,
when the winds had once carried him so far out of his reckoning;
even birds cannot fly the distance in a twelvemonth, so vast and

In these times of indecision,
we are thrown into delicate plans
and intricate decisions
about the cracked peppers
in kitchens alongside
peppermint flavoured chocolates,
and I wonder,

though you are stabbed in the neck
with stories of existential writers,
I hope you come out of it all,
with an air of desperation,
or an inclination towards revolution.

Then again, I do not see this
red orange feather dancing
through the sun strokes between the trees
for no purpose other than the momentary
grasp towards these possibilities

So I now imagine,
is it here again in no time
to doubt these transparencies?
Would it see through this
chaotic night without prejudice?

though still tamely, timid feathers dance with flowers
and nowhere is nothing so calm ,
elusive, -

Meanwhile Ulysses and the swineherd had lit a fire in the hut and
were were getting breakfast ready at daybreak for they had sent the
men out with the pigs. When Telemachus came up, the dogs did not bark,
but fawned upon him, so Ulysses, hearing the sound of feet and
noticing that the dogs did not bark, said to Eumaeus:
  “Eumaeus, I hear footsteps; I suppose one of your men or some one of
your acquaintance is coming here, for the dogs are fawning urn him and
not barking.”
  The words were hardly out of his mouth before his son stood at the
door. Eumaeus sprang to his feet, and the bowls in which he was mixing
wine fell from his hands, as he made towards his master. He kissed his
head and both his beautiful eyes, and wept for joy. A father could not
be more delighted at the return of an only son, the child of his old
age, after ten years’ absence in a foreign country and after having
gone through much hardship. He embraced him, kissed him all over as
though he had come back from the dead, and spoke fondly to him saying:
  “So you are come, Telemachus, light of my eyes that you are. When
I heard you had gone to Pylos I made sure I was never going to see you
any more. Come in, my dear child, and sit down, that I may have a good
look at you now you are home again; it is not very often you come into
the country to see us herdsmen; you stick pretty close to the town
generally. I suppose you think it better to keep an eye on what the
suitors are doing.”
  “So be it, old friend,” answered Telemachus, “but I am come now
because I want to see you, and to learn whether my mother is still
at her old home or whether some one else has married her, so that
the bed of Ulysses is without bedding and covered with cobwebs.”
  “She is still at the house,” replied Eumaeus, “grieving and breaking
her heart, and doing nothing but weep, both night and day
continually.”
  As spoke he took Telemachus’ spear, whereon he crossed the stone
threshold and came inside. Ulysses rose from his seat to give him
place as he entered, but Telemachus checked him; “Sit down, stranger.”
said he, “I can easily find another seat, and there is one here who
will lay it for me.”
  Ulysses went back to his own place, and Eumaeus strewed some green
brushwood on the floor and threw a sheepskin on top of it for
Telemachus to sit upon. Then the swineherd brought them platters of
cold meat, the remains from what they had eaten the day before, and he
filled the bread baskets with bread as fast as he could. He mixed wine
also in bowls of ivy-wood, and took his seat facing Ulysses. Then they
laid their hands on the good things that were before them, and as soon
as they had had enough to eat and drink Telemachus said to Eumaeus,
“Old friend, where does this stranger come from? How did his crew
bring him to Ithaca, and who were they?-for assuredly he did not
come here by land”‘
  To this you answered, O swineherd Eumaeus, “My son, I will tell
you the real truth. He says he is a Cretan, and that he has been a
great traveller. At this moment he is running away from a
Thesprotian ship, and has refuge at my station, so I will put him into
your hands. Do whatever you like with him, only remember that he is
your suppliant.”
  “I am very much distressed,” said Telemachus, “by what you have just
told me. How can I take this stranger into my house? I am as yet
young, and am not strong enough to hold my own if any man attacks
me. My mother cannot make up her mind whether to stay where she is and
look after the house out of respect for public opinion and the
memory of her husband, or whether the time is now come for her to take
the best man of those who are wooing her, and the one who will make
her the most advantageous offer; still, as the stranger has come to
your station I will find him a cloak and shirt of good wear, with a
sword and sandals, and will send him wherever he wants to go. Or if
you like you can keep him here at the station, and I will send him
clothes and food that he may be no burden on you and on your men;
but I will not have him go near the suitors, for they are very
insolent, and are sure to ill-treat him in a way that would greatly
grieve me; no matter how valiant a man may be he can do nothing
against numbers, for they will be too strong for him.”
  Then Ulysses said, “Sir, it is right that I should say something
myself. I am much shocked about what you have said about the
insolent way in which the suitors are behaving in despite of such a
man as you are. Tell me, do you submit to such treatment tamely, or
has some god set your people against you? May you not complain of your
brothers—for it is to these that a man may look for support,
however great his quarrel may be? I wish I were as young as you are
and in my present mind; if I were son to Ulysses, or, indeed,
Ulysses himself, I would rather some one came and cut my head off, but
I would go to the house and be the bane of every one of these men.
If they were too many for me—I being single-handed—I would rather
die fighting in my own house than see such disgraceful sights day
after day, strangers grossly maltreated, and men dragging the women
servants about the house in an unseemly way, wine drawn recklessly,
and bread wasted all to no purpose for an end that shall never be
accomplished.”
  And Telemachus answered, “I will tell you truly everything. There is
no emnity between me and my people, nor can I complain of brothers, to
whom a man may look for support however great his quarrel may be. Jove
has made us a race of only sons. Laertes was the only son of
Arceisius, and Ulysses only son of Laertes. I am myself the only son
of Ulysses who left me behind him when he went away, so that I have
never been of any use to him. Hence it comes that my house is in the
hands of numberless marauders; for the chiefs from all the
neighbouring islands, Dulichium, Same, Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying court to my mother, who will neither say point blank
that she will not marry, nor yet bring matters to an end, so they
are making havoc of my estate, and before long will do so with
myself into the bargain. The issue, however, rests with heaven. But do
you, old friend Eumaeus, go at once and tell Penelope that I am safe
and have returned from Pylos. Tell it to herself alone, and then
come back here without letting any one else know, for there are many
who are plotting mischief against me.”
  “I understand and heed you,” replied Eumaeus; “you need instruct
me no further, only I am going that way say whether I had not better
let poor Laertes know that you are returned. He used to superintend
the work on his farm in spite of his bitter sorrow about Ulysses,
and he would eat and drink at will along with his servants; but they
tell me that from the day on which you set out for Pylos he has
neither eaten nor drunk as he ought to do, nor does he look after
his farm, but sits weeping and wasting the flesh from off his bones.”
  “More’s the pity,” answered Telemachus, “I am sorry for him, but
we must leave him to himself just now. If people could have everything
their own way, the first thing I should choose would be the return
of my father; but go, and give your message; then make haste back
again, and do not turn out of your way to tell Laertes. Tell my mother
to send one of her women secretly with the news at once, and let him
hear it from her.”
  Thus did he urge the swineherd; Eumaeus, therefore, took his
sandals, bound them to his feet, and started for the town. Minerva
watched him well off the station, and then came up to it in the form
of a woman—fair, stately, and wise. She stood against the side of the
entry, and revealed herself to Ulysses, but Telemachus could not see
her, and knew not that she was there, for the gods do not let
themselves be seen by everybody. Ulysses saw her, and so did the dogs,
for they did not bark, but went scared and whining off to the other
side of the yards. She nodded her head and motioned to Ulysses with
her eyebrows; whereon he left the hut and stood before her outside the
main wall of the yards. Then she said to him:
  “Ulysses, noble son of Laertes, it is now time for you to tell
your son: do not keep him in the dark any longer, but lay your plans
for the destruction of the suitors, and then make for the town. I will
not be long in joining you, for I too am eager for the fray.”
  As she spoke she touched him with her golden wand. First she threw a
fair clean shirt and cloak about his shoulders; then she made him
younger and of more imposing presence; she gave him back his colour,
filled out his cheeks, and let his beard become dark again. Then she
went away and Ulysses came back inside the hut. His son was
astounded when he saw him, and turned his eyes away for fear he
might be looking upon a god.
  “Stranger,” said he, “how suddenly you have changed from what you
were a moment or two ago. You are dressed differently and your
colour is not the same. Are you some one or other of the gods that
live in heaven? If so, be propitious to me till I can make you due
sacrifice and offerings of wrought gold. Have mercy upon me.”
  And Ulysses said, “I am no god, why should you take me for one? I am
your father, on whose account you grieve and suffer so much at the
hands of lawless men.”
  As he spoke he kissed his son, and a tear fell from his cheek on
to the ground, for he had restrained all tears till now. but
Telemachus could not yet believe that it was his father, and said:
  “You are not my father, but some god is flattering me with vain
hopes that I may grieve the more hereafter; no mortal man could of
himself contrive to do as you have been doing, and make yourself old
and young at a moment’s notice, unless a god were with him. A second
ago you were old and all in rags, and now you are like some god come
down from heaven.”
  Ulysses answered, “Telemachus, you ought not to be so immeasurably
astonished at my being really here. There is no other Ulysses who will
come hereafter. Such as I am, it is I, who after long wandering and
much hardship have got home in the twentieth year to my own country.
What you wonder at is the work of the redoubtable goddess Minerva, who
does with me whatever she will, for she can do what she pleases. At
one moment she makes me like a beggar, and the next I am a young man
with good clothes on my back; it is an easy matter for the gods who
live in heaven to make any man look either rich or poor.”
  As he spoke he sat down, and Telemachus threw his arms about his
father and wept. They were both so much moved that they cried aloud
like eagles or vultures with crooked talons that have been robbed of
their half fledged young by peasants. Thus piteously did they weep,
and the sun would have gone down upon their mourning if Telemachus had
not suddenly said, “In what ship, my dear father, did your crew
bring you to Ithaca? Of what nation did they declare themselves to be-
for you cannot have come by land?”
  “I will tell you the truth, my son,” replied Ulysses. “It was the
Phaeacians who brought me here. They are great sailors, and are in the
habit of giving escorts to any one who reaches their coasts. They took
me over the sea while I was fast asleep, and landed me in Ithaca,
after giving me many presents in bronze, gold, and raiment. These
things by heaven’s mercy are lying concealed in a cave, and I am now
come here on the suggestion of Minerva that we may consult about
killing our enemies. First, therefore, give me a list of the
suitors, with their number, that I may learn who, and how many, they
are. I can then turn the matter over in my mind, and see whether we
two can fight the whole body of them ourselves, or whether we must
find others to help us.”
  To this Telemachus answered, “Father, I have always heard of your
renown both in the field and in council, but the task you talk of is a
very great one: I am awed at the mere thought of it; two men cannot
stand against many and brave ones. There are not ten suitors only, nor
twice ten, but ten many times over; you shall learn their number at
once. There are fifty-two chosen youths from Dulichium, and they
have six servants; from Same there are twenty-four; twenty young
Achaeans from Zacynthus, and twelve from Ithaca itself, all of them
well born. They have with them a servant Medon, a bard, and two men
who can carve at table. If we face such numbers as this, you may
have bitter cause to rue your coming, and your revenge. See whether
you cannot think of some one who would be willing to come and help
us.”
  “Listen to me,” replied Ulysses, “and think whether Minerva and
her father Jove may seem sufficient, or whether I am to try and find
some one else as well.”
  “Those whom you have named,” answered Telemachus, “are a couple of
good allies, for though they dwell high up among the clouds they
have power over both gods and men.”
  “These two,” continued Ulysses, “will not keep long out of the fray,
when the suitors and we join fight in my house. Now, therefore, return
home early to-morrow morning, and go about among the suitors as
before. Later on the swineherd will bring me to the city disguised
as a miserable old beggar. If you see them ill-treating me, steel your
heart against my sufferings; even though they drag me feet foremost
out of the house, or throw things at me, look on and do nothing beyond
gently trying to make them behave more reasonably; but they will not
listen to you, for the day of their reckoning is at hand.
Furthermore I say, and lay my saying to your heart, when Minerva shall
put it in my mind, I will nod my head to you, and on seeing me do this
you must collect all the armour that is in the house and hide it in
the strong store room. Make some excuse when the suitors ask you why
you are removing it; say that you have taken it to be out of the way
of the smoke, inasmuch as it is no longer what it was when Ulysses
went away, but has become soiled and begrimed with soot. Add to this
more particularly that you are afraid Jove may set them on to
quarrel over their wine, and that they may do each other some harm
which may disgrace both banquet and wooing, for the sight of arms
sometimes tempts people to use them. But leave a sword and a spear
apiece for yourself and me, and a couple oxhide shields so that we can
****** them up at any moment; Jove and Minerva will then soon quiet
these people. There is also another matter; if you are indeed my son
and my blood runs in your veins, let no one know that Ulysses is
within the house—neither Laertes, nor yet the swineherd, nor any of
the servants, nor even Penelope herself. Let you and me exploit the
women alone, and let us also make trial of some other of the men
servants, to see who is on our side and whose hand is against us.”
  “Father,” replied Telemachus, “you will come to know me by and by,
and when you do you will find that I can keep your counsel. I do not
think, however, the plan you propose will turn out well for either
of us. Think it over. It will take us a long time to go the round of
the farms and exploit the men, and all the time the suitors will be
wasting your estate with impunity and without compunction. Prove the
women by all means, to see who are disloyal and who guiltless, but I
am not in favour of going round and trying the men. We can attend to
that later on, if you really have some sign from Jove that he will
support you.”
  Thus did they converse, and meanwhile the ship which had brought
Telemachus and his crew from Pylos had reached the town of Ithaca.
When they had come inside the harbour they drew the ship on to the
land; their servants came and took their armour from them, and they
left all the presents at the house of Clytius. Then they sent a
servant to tell Penelope that Telemachus had gone into the country,
but had sent the ship to the town to prevent her from being alarmed
and made unhappy. This servant and Eumaeus happened to meet when
they were both on the same errand of going to tell Penelope. When they
reached the House

Raindrops pelted the earth in fiery spill
Clouds drove away the submissive daylight
Warmth tamely surrendered to chill
It was then those eyes came into my sight!

A bare bodied riffraff hardly into his teen
He looked an absurd picture in a silent film
Standing there exposed in streaming skin
One shivering model playing rain’s victim!

But this wasn’t the way I thought like then
Myself a kid returning from school
Rain-coated and knowing no pain
Living secured under parental rule!

I just felt then something was not right
He shouldn’t have been left in such a state
A cold or a rain fever catch he might
The kid who could have been my mate!

Your mom and dad, I asked, where’re they
Leaving you in the rain to roam
Should have been indoors on such a day
And not stray off from home!

The boy it seemed couldn’t surmise
For long deprived of kindness
Filled up his eyes in sheer surprise
But soon grew saddened his face!


*No dad no mom I’ve never known them
Known only to play in the rain
Live in the street without a name
Orphaned too long for any pain!

Just a cool stone falling from the sky. A parachute smoking Parliament Lights coasting the real world that was passing it by. Coaxing a kettle to observe kashrut law but tamely give it time and it'll start handling the swine in the huge sunlight of Williamsburg's Southeast side. It will learn to pedal its parlor tricks in order to survive.

The tabloids had the story neatly bundled up with a news team in their 3-floor flat. Bubble-wrapped and packaged with plastic. Two new reasons to draw a truce to the agonizing and circuitous chasing of the playground muse. Beautiful warmed cerise porcelain skin intertwined by the golden threads worth never ever choosing to blink again. Beautiful like imaginary childhood sword fights among the assurance of our towering grandparents. Beautiful as the vintage polaroid blur of a person whose city slept itself into the sea. She slept herself into the sea.

From the sacred realm of the many desk drawers, lintels, cupboards, and closets where so many objects of misdirection, confusion, and memory appear out of 25¢ rings, faded business cards, nameless sentimental must-haves, four or five photographs that are never looked at, three or four leather cuffs, brass knuckles, a sailor's compass, 12 cigarettes, and two empty cigar boxes of stuff that is home to even lesser known finer sentimentally necessary stuff.

The commoner takes no notice of these fantastical theorems or the promulgating tantrummers in the sweaty cobblestone streets where in the sarcasm of a daydream, he the dreamer sleeps here yet he's awake in July the Fourth, Eighteen Seventy-Three, Independence Day or though it would seem. The narrator who is played by Humbert Humbert constantly fidgets with a steel 6-shot revolver, he drops it multiple times while his eyes are stricken with the brightest shine from the sheen off a knife in the hands of the stranger's while he shuffled and whined.

Inside the shells of flightless birds there are always the tormented ears echoing the screams of the children that they hurt. Who will never gait through wild strawberry fields or understand that everything is only as real as we choose to feel.

poison trembles above,
looming,
dripping rancid memories that
rip into my bones and
claw out the life

even with the gun in my hand,
i can tell there is blood in the water

the souls of fireflies flutter and wander

toward them i find release

following them to the fields of chernobyl,
walking barefoot in a minefield,
crushing diamonds with my hands

darkness cannot pry open my
gores of gold

i will not die tamely

he will come in a dance of
letting go
and holding on

It was not a salubrious neighborhood
As the townsfolk there would tell,
But you often found a gem of a pearl
In an ugly oyster shell,
And Derek thought that he’d found his pearl
In those mean and dismal streets,
A girl by the name of Jennifer Searle
Who would make his life complete.

He’d met her at a charity ball
On a short term holiday,
From where she sat, at the end of the hall
She’d taken his breath away,
Her eyes were such a delicate blue
And they held him in their stare,
He was like her prize, and hypnotised
As he stumbled to her there.

And she bade him sit beside her then
And she let him hold her hand,
And she hushed him when he tried to say
What he didn’t understand,
Her smile was brittle, her hand was cool
And her skin as white as snow,
Her form was frail, but he felt her nails
Dig in, as he rose to go.

And a woman came to claim her then
Who dismissed him out of hand,
They waited until he’d turned to go
In a way that was pre-planned,
The woman gave him a printed card
With the girl’s address at home,
And scribbled there, ‘you may call on me
Just once, if you come alone.’

So he walked the damp and dismal street
And his heart began to sing,
He knew one call would be enough,
He would give her everything,
He found her door in a portico
With its number shaped in lead,
And rapped the brass of the knocker there
With its atavistic head.

Then the door swung slowly open and
He was standing in the hall,
Following tamely where she led,
The woman he’d met at the ball,
Jennifer sat at a table and
She smiled as he wandered in,
He stood and stared at her wheelchair
And his look was questioning.

‘You get but a single chance with me
That’s all that I ever give,
I’ve seen the lies in a hundred eyes
So rather than lie, just leave.
My legs have been useless now for years
But I’m whole, and full of love,
If you’d like to take a chance with me
Speak now, for I’ve grieved enough.’

‘I fell in love with your eyes,’ he said
‘From the other side of the hall,
I didn’t know that you couldn’t walk
And it doesn’t matter at all.
I wanted to offer you everything
If you’ll have me, well and good…’
Then Jennifer blinked back tears, as she
Reached out for him, and stood.

David Lewis Paget

externally,  I believe in masks.  pull at my ******* when I have them.  pull old man.  you are my soul.  happiness is the impossibility of incidental sadness.  tell happiness to child one through child four.  too many tear too tamely at the face no goddess dies in.  a time honored receiver is disappointingly brilliantly a sponge

living off
your mother’s hand.

Surveying their realm.
Secret disdain for their domain of rule
looking down expecting us fools.
Shackled to rules, guided by fools who use us like tools.
Treat us like work mules,
Bulls for entertainment
These acts are shaming, we walk tamely for fames sake.
Hoping to be remembered in books, so we surrender our right to fight
against the blight  
of flawed systems that hold us tight.
This keep us up at night, gnawing thought that never stops.
So, we take shots and forget  
we the push back the ever fret-
ing of our minds.
Trying to find solace in our mind that the binds  
we wear are worth it.
History is told by the victors
swayed by the bandaged blisters of long repented sores.
Abandoned the brotherhoods  
that formed, upon the shores of less peaceful times, when our place in community was assured.
We steward bards
and they divide us into shards to fight in petty wars
added pawns to the value of their might.
And at the end when we shut our eyes and embrace the night the world is left to fools, who fight and compare might and make us the debt of their plight.