Book One


Prelude:

As Romans before them, they built the city upward—
layer ‘pon layer as the polar caps receded
layer by layer—preserving what they could, if someday
the waters may recede back into the former polar
ice caps; restoring the long inundated coastlines.


Home:

A man sat upon a tall pub stool stroking
his ginger beard while grasping a pint loosely
in his other hand. An elderly gent stood
next to him. The older gentleman noticed
that the ginger bearded man’s pint sat almost
quite near the bottom of its tulip glass.

A woman with eyes of amber and hair
as chestnut strolled through a vineyard amongst
the ripening grapes full of juice to soon
become wine. She clutched a notebook—behind (10)
thick black covers lay ideas and sketches
to bring the world to a more natural
state—balancing the wonders and the merits
of technology apace with the allure ‘n’
sanctity borne to the natural world.

When the ginger bearded man finished the
final drops of his stout, another appeared
heretofore him—courtesy owed to the elder
gentleman. “Notice dat ye got d’ mark
o’ a man accustom amid the seas,” (20)
he inferred; gesturing the black and blue
compass rose inscribed inside a ship’s wheel,
imbedded into the back of the ginger
bearded man’s weathered right hand.
                 “I have crewed
and skippered a many fine vessel, but I
am renouncing my life at sea—one final
voyage I have left inside of me:
one single terminal Irish-Atlantic
voyage t’ward home.” (30)
“Aye d’ sea can beh cold
‘nd harsh, but she enchants me heart. Ta where
are ye headed fer d’ place ye call home,
d’ere sonny boy?”
     “’tis not simply a where,
‘tis a who. Certain events have led me
to be separate from my wife. For five
eternal years I have been traveling—
waiting to be in her embrace. The force
of the Sea, she, is a cruel one. For (40)
it seams: at every tack or gybe the farther
off I am thrown from my homeward direction
to stranger and stranger lands… I have gone
to the graveyard of hell and the pearly gates
of (the so called) heaven; I have engaged
in foolhardy deals—made bets only a
gambling addict would place. All to just be
with Zara. I am homesick—Zara is my
home—it doesn’t matter where (physically)
we are located, my home is with Zara. I (50)
was advised to draw nigh the clove of Cork
and wait; wait for a man, but I was barely
given a clue as to who this man is,
only I must return him this:” the ginger
bearded man held out a dull silver pocket watch
with a frigate cut into the front cover
and two roses sharing a single stem
swirling upon themselves cut into
the back.
   “Can it be? ‘Tis meh watch dat meh (60)
fat’er gave t’ meh right before he died…
I lost it at sea many a year ago.
It left meh heartbroken—fer it was meh only
lasting mem’ry of him… Come to t’ink I
was told by a beggar in the street—I
do not remember how long ago—dat
I would happen across a man wit’ somet’ing
dear t’ meh, and I’d accomp’ny dis man
on a journey, and dis man would have upon
‘im d’ mark of a true sailor…” (70)
    “Dear elder man,
my name is Abraham; the mark you see
represents the control that I have on my
direction—thought it appears the Sea retains
some ascendancy… Yet now, it appears,
the Sea is upholding her bargain—though
a bit late... Do you, by chance, own a vessel
that can fair to Colorado?—all across
this mist’d island no skipper ‘ll uptake
my plea; they fear the sharp wrath of the Sea (80)
or (if they have no fear) simply claim my home
‘is not on their routes…’ i’tis a line I’ve
heard too often. I would’ve purchased a vessel,
but the Sea, she, has deprived me completely
of my identity and equity.”

Zara, with her rich chestnut hair sat upon
a fountain in a piazza—her half empty
heart longing to savor the hallow presence
of Abraham, and stroke his ginger beard…
Everyday she would look out at the sea (90)
whence he left…
     All encouraged her to: “forgo
further pursuit”; “he is likely deceased
by now”—his vessel (what left) scuttled amidst
the rocks of Cape Horn, yet Zara could feel
deep-seated inside her soul he is alive;
Alive (somewhere) fighting to return home.
Never would Zara leave; never would she
abandon post; she made that promise five
years ago as Abraham, ‘n’ his crew,
set out on their final voyage; and she (100)
would be ****** ere she broke her promise—a promise
of the heart—a promise of love. Abraham
said: “You are my lighthouse; your love, it, will guide
me home—keep me from danger—as long as you
remain my lighthouse, I’ll forever be
set to return home—return home to you.”

Out from Crosshaven did the old man take
steadfast Abraham en route to his home.
Grey Irish skies turned blue as they made their
way out on the Irish Sea, southwest, toward (110)
the southern end of the Appalachian Island.
The gentle biting spray of the waves breaking
over the bow and beam moistened the ginger
bearded face of Abraham; his tattooed
hands grasped the helm—his resolute stare kept him
and the old man acutely on course.
A shame,
it struck the old man, this would be the final
voyage of Abraham… he: the best crew
that the old man had ever came across; (120)
uncertain if simply the character
of Abraham or his pers’nal desire
to return home in the wake of five long
salty-cold years—a vassal to the Sea
and her changing whim. Never had the old
man seen his ship sail as fast as he did when
Abraham accorded its deck—each sail
set without flaw: easing and trimming sheets
fractions of an inch—purely to obtain
the slightest gain in speed; the display warmed (130)
the heart of the old man.
        And thus the elder
gent mused as he lightly puffed on his pipe
while sitting on the stern pulpit regarding
at Abraham’s passion to return home
(as he calls her):—maybe dis is d’ reason
d’ Sea has fought so hard, and lied, t’ keep
Abraham from returning home… Could not
bear t’ lose such fine a sailor from her
expanses—she is known t’ be quite a jealous (140)
mistress…
      But for all Abraham’s will and passion,
the old man insisted for the fellow
to rest; otherwise lack of sleep would cause
the REM fiddler to reap his debt—replace
clarity of mind with opacity.
Reluctantly stalwart Abraham gave
in and retire below deck—yet the old
man doubted the amount of rest that he
acquired in those moments out of his sight. (150)

For the days, then weeks, in the wake of their
departure from the port-island Crosshaven,
the seas were calm as open water can:
gentle azure rolling swells oscillated
and helped impel the vessel forward. The southern
craggy cape of the Appalachian
Island pierced the horizon. Like a threshold
it stood for Abraham—a major landmark;
the closest to home he had been in five
salty long years—his limbo was beginning                               (160)
to fade, his heart slowly—for the first time since
he left port in eastern Colorado—
started to feel replete again. The Great
Plains Sea—his final sea—he would not miss
the gleam of his lighthouse stalwart on shore.




Book Two

Oracle:**

Upon a beach, Abraham found himself alone—gasping
in gulps of moist air like that of a new born baby first (10)
experiencing the breathe of life; he felt as if he
would never become dry again… the salt burning his skin
as it crusted over when the water evap’rated
into the air; Abraham took the first night to rest, the
next day he set to make shelter and wait for a rescue
crew; out he stared at the crashing waves hoping for a plane
or faint form of a ship upon the horizon…days and
nights spun into an alternating display of day then
night: light then dark—light, dark, light, dark, grey, grey, grey…

Abraham (20)
gave up marking the days—realized the searches are done—
given up after looking in the wrong places (even
he did not know where he was…) the cold waves and currents took
him to a safe shore away from his ship and crew, in a
limp unconscious float…
From the trees, and what he could find on
the small  island, Abraham occupied himself with the
task of building a catamaran to rid himself of
the grey-waiting.
Out he cast his meager vessel into (30)
the battering surf; waves broke over his bows and centre
platform—each foot forward, the waves threatened to push him back
twofold… Abraham struck-beat the water with the oars he
fashioned; rising and falling with the energy of the
waves; Abraham stole brief looks back with hopes of a van’shing
shoreline—coast refused to vanish… his drenched arms grew tired;
yet he pushed on knowing he would soon be out passed the
breaking waves; then could relax and hoist sail; yet the waves grew
taller—broke with greater power… Abraham struck-beat the
water with his oars—anger welled—leading to splashes of (40)
ivory sea-froth instead of the desired progress
forward; eventually, his arms fell limp beyond the
force of will… waves tumbled him back to shore as he did the
first night upon the island…
Dejected Abraham lay
in the surf that night—the gentle ebb of the sea added
to insult, but hid the tears formed in the corner of his eyes—
salt water to salt water… the next day Abraham took
inventory of damage: the mast snapped in multiple
places, the rudders askew—the hulls and centre structure (50)
remained intact; the oars lost (or at least Abraham cared
not to search); over the next weeks he set to improve
the design and efficiency of his vessel—the first
had been hurried and that of a man desperate to leave;
the bare minimum that would suffice—he set to create
a vessel to ensure his departure from the des’late
accrue of sand and vegetation; Abraham laboured
to strengthen his body—pushing his arms further passed the
point his mind believed they could go—consuming the hearty,
protein-rich, mollusks, and small shellfish he could find inside (60)
tide pools or shallows—if lucky, larger fish that dared the
nearby reefs.
Patiently, Abraham observed the tides and
breaking water; he wanted to determine the correct
time to set off to ensure success—when the waves would not
toss him back to the beach; the day: a calm clear day—only
within few metres of soft beach did there exist any
breaking waves, and those that broke were barely a metre high;
loading provisions upon the vessel, Abraham bid
farewell to the island (out of wont for the sustenance (70)
it gave not for nostalgia) grasping his oars, he set forth
to find open sea—where the waves do not break and set you
gingerly on foreign shore(s); Abraham paddled passed the
first few breaking waves, his heart pounding with hope—he stifled
the thoughts (celebrate when the island is but a subtle
blue curve upon the horizon); as the island began
to shrink in his vision, the sky to his back grew darker…
the waves started to swell—moguls grew to hills—Abraham
stroked up and rode down; the cursèd Island refused to shrink…
if not begin to grow wider… stroke by stroke Abraham (80)
grew frustrated—stroke by stroke frustration advanced into
anger—stroke by stroke anger augmented into fiery
beating of the water!—Abraham struck and struck at the
Sea—eyes closed—white knuckles—trashing!—unsure which direction
he paddled…sky pitch-black, wind blowing on-shore Abraham
bellowed out to the Sea in inarticulate roars of:
hatefrustrationpitydesperationheartache!
Towards
Abraham’s in-linguistic roar, the sky let out a crack
of authority! a wave swept the flailing Abraham (90)
into the ocean—cool water only heated the rage
in Abraham’s mind—his half empty heart only wanted:
to sail home, become whole  again—sit under and olive
tree and stroke the chestnut hair of Zara as she drifted
off to sleep on his chest while he would whisper sweet verses
into her ear… Abraham’s rage, beyond reason, forgot
the boat and all clarity, he tried to swim away from
the cursèd island—scrambling up waves only to tumble
back with their breaking peaks—salt, the only taste in his mouth;
churning his stomach to *****; his kidney’s praying he (100)
would  not swallow anymore… his gasps stifled any curse
Abraham’s head wished to expel onto the Sea—yet she
swore she heard one final curse escape his lips! at that the
Sea tossed Abraham (head first) into his ghost-helmed vessel—
all went dark for hostile Abraham…

Contemplating back
at his rage—knowing the barbarian it makes of him,
Abraham peered into the band inscribed into his
ring-finger and saw the knot tying him to Zara—shame
at his arrogant-uncontrolled-fury sent Abraham (110)
into a meditative exile inside of his mind
(within the exile of the island…) in his mental
exile Abraham spun into deeper despair at his
two failures—even more at the prospect of failing the
vow he professed onto Zara: return home—home from this
final voyage, grow old with her on solid ground, never
to die apart and cause the pain of losing a loved one
without the closure of truly knowing the death is real,
to die by her side white, white with the purity of age…
Abraham’s destitution turned inward—his fury, the (120)
lack of control, the demon he becomes when rage surges
through his muscles; equiping him with untamed strength without
direction or self-possession—so much potential, yet
no productive way to use it… Abraham’s half-full-heart
burned, ached with passion and anguish—all desire
focused on home, his return, but the mind’s despondency
and insistent ‘what-ifs’ kept poor Abraham prostrate in
his mental cave—all his wishing for anger and vi’lence
to force his will, it did more to retain him upon the
cursèd island than bring his heart closer to fulfillment: (130)
his long awaited home…
Out of his mental exile did
Abraham’s irises dilate and contract with blinding
illumination—self-pity is not what make things happen—
it would only serve to anger Zara—nothing other
than I can be to blame for my continued absence; I
am stronger than that!—looking at the tattoo in his hand,
he remembered the reasons for the perennial brand—
the eight-spoke ship’s helm: the eight-fold-path—I must cut off my
desire for anger to be the solution and focus (140)
on the one path to Zara—the mind can push the body
further than the body believes is possible—the star:
the compass to guide me via celestial bodies
to where my heart can see the guiding beam of my lighthouse!

Trying to ride a bike with no chain lacks movement a lame cycle.
A nation of people that have abandoned  the teachings of the Bible
Its awful seeing people bow down to an idol
There is  continuous sin, it has gone viral
YouTube I see foolishness recycled
Its like ignorance is winning as knowledge is comatose holding on to survival
This world starving for something yet being fed food scraps
Walking through the park ..side stepping ****** wrap-pers
***, The  the life is so exciting according to rap-pers
Lacking Fabulous vision husbandless women
Fatherless children
Same old show...shots fired no witness
Skits should have limits
Too many unbroken cycles
Foolishness like outer space endless

‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

89 sets of eyes had seen the first eighth
made public, Tobagoan dimes,
then it was 96
I made'em up, bought the whole mint,
and went into serious business,

re-evaluating dime bags, when John D,

Mr. Dee, he
hands me this silver dime, about 1917.
Says he, gimme the Time's

and I'm about to
when into 2022 i-sense, calculualualchange
in time,

on a dime among many, my own dime.
I invested that liberty given me, for using
old news in good ways once used to force
a reading of the rules.

Would there were a Daysman, betwixt us.
would we had this tech back when,
term papers - ended curiosity
or drove home the point to madness,

all
you know, ex
plodes… pop. And if you breathe
another line
per haps it is one of mine, we think

at old printer's devil, filling space, pace.
Skimming troposh-pherical Miramarical,

thought speed past the other way
one
of these days, you said, these days, we
say today. You are safe
where now is today, and not when this whole
lesson in shared pain per gain, proud son,
prior to changes in the rules
- is allowed to lead to gun play

game on. That fast.
The future has me in it from the start/
I have a mind to tell you all I know,
Pro-ver-bee, do be, do, you know

It was an organized mind, rhearranger
of my fingers on these
keys, i-i-I ai ai ai think these keys, were magic

in the beginning, some men trusted in horses,
some men trusted in leasing and releasing
land… who won?

Eh, not o'er yet. EH, they have wakened
a sleeping giant,

yeah, I paid a price to discover that fact.
Dillon, Montana, storefront all johnnyrebbed up.

I lost the best phone I ever owned, with all the
evidence of hoped for things attained
and apprehended with full ready
set for alz-heimlichkeit kriegspeigel- mir-ror

mar-velous. World of 2022. Within Covideo
5G- wiz mom the fridge is 5G

G is for Guidance, child. Traditions do not change
truths. Oaths welded to the guardian's heart,

pow wer wordsssun-ng
choking in dust, as the eagles gather round the
whole idea
-comfort, ease
in security, we exist in air, as words people think
after reading something old,
fifty years, ago, change wa'swift,
an entire jubilee for most all sworn
legit-liga-mental mind made up to be a way for a reason,
oaths, Breach of contract, old school rules, you lie,
you die, before you unveil the secret place, we be, in, I mean,
so help me, God, on the Bible-level
like on TV,
depending on your experience in the realm of words.

You are now a Kierkeyardian Troen Ridder Wannabe.

Some things you may imagine, leave percussion…
- humms al'lowed to fifteen since then,
- that summer with Pattie Maffeo
- whoa, this idea- drum roll
Rudd, Hersey made me up, and I grew up, in here.

-- Phidelity is only secret to those who must hide.
Inside us, outside us, inside me is not inside you.

These are words, these are sense in your head,
more swiftly than the author choses to believe.

Ping, chorus, another one bites the dust.

Isolation in realization that an ifery, an actual
one
real-live ifery situation, with the body environment
alive
and breathing and
comfortable, thanks for allowing that, I bring some
every time I come,
pop
you can't say that. right or wrong, how long is ruled
valid in code any kid in any country can translate.

Who says we saw every thing
change.
When we was young,
faster paster now as then, I swore

as real as any ride I ever imagined alone.
All things are better when you know, though.

A churchyard child bade me listen, you may know
as we grow in knowledge, as a species,
from a phylum
at the core… we can, and have

we can imagine, yes, and have
haps, in pers and mays, hap-pen
happenstance,
Manifest on TV, that
is power to convey a story, requiring
minds with binge-in-Covid-season, after season,
immunity to cliché ¿ make every idle guess reasonate

Hate ain't 'hate when I do that' kinda thing
hate is evil, you know, no idle word, evil
living words can hold any thought a team of two
agree to allow
- spacetime to think-?
G-qualified Art Intuition, this is not ****,
we know it when we see it, what is this thing

we agreed with, this corporate structure,
many many many tiered this tinker toy thing

A Robin Williams seed, I think, Jim Hunt.
What dreams have come.
And we aren't done.
Icahn's history, I was not even in the game.

Here's one, eight lines from go
go
go man
go

gotcha, johnny be good slood
on a legendary curse
into sec-secondcoming.com

justice, sir, I must say, I just ring the bell.

--------------- hello poetry hello world

5G and starlink, if I stay in the green zone//

From Montana, that 5G fridge, messaged me,

my almond milk is out of use by,
did you die?
we know you are old. We will check again.

At random, I assume, my captain's chair,
and survey my realm
- 26 thousand unread emails… how much
- is my pending attention to any one worth?
I rub my stubble and scratch my half year hair.
I oughta get up
and go/ chorus there, and go

I ought get up and go, but I got no place

I'd rather be,
right now, with you… who
stole that from some show, no body you don'
know.

Some things happen,
when you know,
they do… the color does not set the mood

the time
just hasta be right.
mama
mama always wished to know,
when does it end,
when does it end,

electric shock begins, the folding in daze,
folding pages in donated Sears & Roebuck's
catalogues,
to make door stops, to hold ever locked doors
open, for our grand children, wait
and see, in deep dementia, did she mention…

Its possible to imagine reading this on you tube live,

it can happen, it aint Wutang wu wei woo woo dangle

bait, bait, betcha
ready
betcha did, betcha won and didn't know it,

down to the dimple in the chin, a Haps

pers happenstance of time and chance, all we know

it gets thrown in the mix and out comes

happen,
that's what's happening. Roll the bones.

The lot is cast into the lap, but the whole dis
posing
there
of... the lot, the die, the rolled filipped coing coing cong

{stop} re en state

What was the last co-gent, co-gentle, thought?

Religrelegreligreleg etaoinshrdlu to you. FS.

AH, fightin' words, kettle drums, Tibetan gongs,

Hopi Kokapelli flute,
sweet, a turkey gobbled outside my window

and I laughed, and that did good,
like a medicine.

Bright spots shine against sweet oblivion
The only source of illumination;
They dance to the beat of the sun and moon
Twinkling, swirling, I think I’ll swoon;
Awe-inspiring for those who deem to look
Though I pray they can be my pers’nal nook;
All look, but I hope that only I see
The true beauty, held deep within for me.
Your eyes are like the dazzling stars I see
Flitting from one emotion to the next
They, unwav’ring in their feeling for me;
Reverent, I reach out to claim you as mine
But no one can ever claim something so free;
You remain far away, and I vexed.

When
the invitations
Stop
Coming from
someone
It's clear
You're not
The same person now
And that's why
You start
Blaming them too

what is it I carry
that is throwing me this way
a personal belief
I couldn't bury in the haze
the smoke's the only thing
that showed me *where I want to be
a step ahead of lonely
and a wave above the sea
I'm not a haunted being
like I thought I always was
it turns out we are nothing
but the end of what's become
and I am ever sorry
for the purposeless divide
I know you couldn't feel it
but I kept you like the time
the pieces of forever
couldn't possibly ignore
the thought of this not ending
was a plague that wanted more
than we had ever given
for we thought the night would bend
with you and I together
in a plausible pretend
the seers and the doers
are supposed to be the same
without a doubt collateral
for everything we claim
I laid you out in fragments
and began to learn your soul
I'm not the type of person
who will ever let you go
I'll try to find a way
for all the seasons that we sing
today it feels like autumn
but tomorrow will be spring
and I will ask the rain
to introduce me to your hands
so I can fall asleep
before I touch another man

VERS VOOR EEN PERS

De hemelzangers trekken allemaal
Naar de groene velden van Frankendael.
Onder de struiken bestaat geen rust
Voor het suffe brein, de sterke lust
En de schielijke ogen van Pluizenbaal.
Er is geen bevrijding zonder lijden.
O wanneer is het knarsend hart moe?
Wanneer geeft de krakende zetel toe?
Moet deze zomerdag echt verscheiden?
Wanneer zal de tijd voorgoed verglijden?

pierdole, jade do Turka, bo inaczej ni-ma rady: pospolicie, czyli na pszysięge: klnąć! nad to:  ścisk ‘zora, o! tyle! gleba!  ścisk - tym ‘zorem siekać, i u-ci-sss-kać! no to dopić: pod ten brak  šatana - tego Ukrainskiego atamana - brak mu ręki - bo na ścisk - jak to mówie: cisza - szmer i śmiech! a to wiadomo czemu tak auto-matem iota ma główke - czemu nie ćιsza, jeno cisza? a no, dla tego! ja nie prosie by tak prosić na gotowe! a tu wysłane! cygan z dywanem perskim, a i tak nie wygoda! bo czemu kropka nad ι‘otą? a bo sie czyta Spinoze i sie pyta: nad literami grawituje tym pytaniem. - to też znaczy: poza lewą nie wie co prawa ręka robi - bo to oczy czytem jedno, a zór lepi drugie - kto by domyślił sie inno turkie ğ to jak ‘glika ha, ha gag - ab surd! grav’ niet kā’ron! bo i tak: śmierć metafizyki jest nowo-narodzonym szczylem (ščylem) ortografii - czyli dwa razy po krótkie i - jakby jota - głucho puste widzi-mi-sie (brakujący ogon, czytem: diabł ma rogi - a zatem: pytń  o ‘gon... jom ci pszepisze Ajrysza Finnegans Wake, tym bogatszy, a przy tym powiem: pierwsza cegła pod ten mur: al-buraq - czyli ten burak - czyli, die rotebeetemauer - jebaniec poniemiecki, jeszcze mu mało pożyczonych słowików... cirp ci kuźwa dam’nom, bedzie bi-da! bi-da! kozmopolitan tylko górali i szkocki akcent bawi na lublu... to cie kurwa zabawi, prędzej dziób pingwina skryje sie w moim łokciu, jak i dąb na tle mojej dłoni! pije, pali, konia wali... w imie ojca i syna, i duchownictwa szarańczy. post / pre scriptum: wolno myślący człowiek nie ma teorii ego, jeno mape, nie algebre o ten niedosyt znaka X - dawym imie - dycha! co pincet znaczeń, dycha! nie nie, aby podpis analfabety - tzn. X i ego, ** i superego, *** i id - tzn. to tamto, owanto. wu czy u - czy wiem i nie wiem, czy: kiedy piszesz i wydalasz cieć klaustrofobii - czyli: chłopie nie pisz jak plotnik fobii jesteś - ad abstractum - od nowa: Zyd na Gestapo - pewnikiem nie żaden: Brzeczyszczykiewicz - schusza - jakby odwrót: syty - szyschkami - šon - ko-kurwa-konery! jebudjed; budujem? da da... ja ni kocham tybi ty ni koi me. a to co? działa NA-WA-RO-NE-SO-LA-TI-DO. ponownie - sprość: ğnome - ğnostic - cisza nad gje.*

i to prawda,
   ta Grecja...
       kołyska zachodniej
cywilizacji -
   tzn. bahory,
      młode gówna:
   kakaшki -
lecz! Virgil i co Turek dobrze
wie... Grecja? nuda
i szambo murmur
w Edenie pirackim zwanym
Loon-dyn...
       bo ci powiem co ci powiem
a ci powiem jak Zagłoba -
   tym bardziej kochać
jak czerni syn w pieśń nad góry ‘niem:
   Bo-***! mój to ulubieniec.
           pisz wiersz ‘ciupki -
maciupki paniczku -
   pisz wiersz po każdej
książce...
              a co w Polsce?
meandry uczuć!
   tak, tak, z babcią ci powiem
nie o Greckiej piekności -
powiem ci o Turkeckiej -
    - co, za... SIKSA!
- i sam bym głowe w ogniste dupsko
diabła wsadził po modłach przed
ołtarzem nie jednej iskry Aten
                          blednącej -
   w tamtą strone jedzie w czern
ubrana żałobą piękna -
w pół kroi sie Ukraina i Grecja...
a tam, tam w post scriptum
Byzantina - siedzi wicher serca
cerkiew i meczet cukrzynka -
martwe to morze, morze,
martwe, lecz nie sól inno cukrem
lśniące błoto, jakby
   z Szanghaju *** świnski -
   córa dla starego i młodego -
Sühan - Sühan - Sühan Tuğba -
     po nią znów 100,000 łajb płynie -
dawna Troja -
  bo ci powiem co ci powiem -
     Turk nie Muzułman -
po Alim drugi - godny sfat Pers'a -
bo jak nie - Turk u progu Europy -
nawet i ja na podziw przed
    obchodem Kaab'y siedem razy
motłochu wart ogląd szkarabu -
i ten słodki adhan -
           bo dla szczoła śpiwać to
na marnie -
     boli też pruch po tych starych
bakach pośmiewiska papistwa...
   jebana kurwa mać w koło to samo -
nie wiem jak, ale
    wolałbym zdradzić chrzest
niż go przyjąć -
           ponownie -
ale jeno pod chorągwięm Turka -
jako janczar -
         chociaż tam jest: śpiew!
a nie, dzwon, dzwon w głąb 'pusciany!
czy też krokiem: kra kra krasnoludy!
fu!
     gorzkość i brzydota!
          mówie! Turek po łacinie
zacina? zacina - alfa-kurwa-becik
po jakiemu? nie po Ł'cinie
godnym Lwowa?
           z Turkiem moge, bo sie
chce, on i tak już lizał Bałkan
   i prawie zawstydził Wiedeń!
    ale to ciwilizowany Pan,
         bo umnie ubrać i nawet
pozwoli wypiç kiedy kości wychodzą
z ciała ogrzać cień!
     o tyle lepszy -
jaki przy Turku z Troją w ręku
i przy Perskim stygnięciu jest
ten prostak Arab...
     a jak im sie skończy czarny glut
to będa eksportować pioch!
    już wiem gdzie,
         na plaże Albionu!
             i tyle powiem -
   o Turka warto byłoby zdradzić -
bo skąd inne, piękniejsze od
  Greczynek niż ciup-ciup pijące
         wróbelki z nad Bosforu?
   Turek drugi Ali i trzeci podział
Izlamu - bo wkręt Ł'ciny -
             i tym też -
               sfoboda -
                 tym też dawny Byzan -
i Troja - i co jak nie Rzym -
        ostatni kalif -
                    i tym Arab w świecie
jak Żyd -
          ale o tym mniej od Żyda -
bo to bogacz na wielblądzie który
nie tylko nie może sie zmieścić przez
oko igły, a co też nie może
zmieścić sie w swe portki!

Je connais un charmant ivrogne,
Autant vous le nommer, ma foi !
Dire que vous avez la trogne,
Ce serait mentir sans vergogne.
Pourtant, un soir, écoutez-moi !

Vous aviez bu trop de champagne,
Ça se lisait dans vos yeux pers.
Vous battiez un peu la campagne,
Sans feuille de figuier ni pagne
À votre esprit, vraiment, sans pairs.

Et vous me dérouliez le thème
De tous les jolis mouvements
Que votre corps sait bien que j'aime.
J'étais, d'ailleurs, ivre moi-même,
Au Bon-Bock, tu vois si je mens.

La brasserie était houleuse,
On aurait dit, sur l'Hellespont,
D'une cabine nuageuse,
Quand l'eau, changée en Maufrigneuse,
Choque les gens dans l'entrepont.

Vous aviez l'air *** d'une chatte
Qui joue et sent son ongle armé,
Forte, ambigüe, et délicate,
Comme une rime sous la patte
Magistrale de Mallarmé !

Je flottais comme la moustache
De Paul Verlaine au plectre d'or,
Je voyais couleur de pistache ;
Camille agitait sa cravache,
Sur je ne sais plus quel butor ;

Si bien qu'au milieu des querelles
Je vous retrouvai sur un banc,
Dans l'attitude de ces Belles
Que Forain, dans ses aquarelles,
Habille d'un bout de ruban.

Tu t'endormais sur mon épaule.
Alors, je fis signe au cocher.
Ces choses-là, c'est toujours drôle !
J'entrais d'autant mieux dans ce rôle
Que j'aurais eu peine à marcher ;

Quand on nous déposa sur terre,
Vous fîtes un léger faux pas,
Le seul qu'on vous vit jamais faire ;
Encor, même à l'œil trop sévère,
Peut-être ne l'était-il pas ?

Car, dans l'ombre où s'éteint le rêve
De mes désirs réalisés,
Ton ivresse que l'Art relève
Ouvrait, ô noble Fille d'Ève,
La volière à tous les baisers !

frazzled, what?  body in motion, can't quite find the right, what is that you said?  stumbling all over the house, what to wear, throw something on, throw on leather, to match you little pers-on-ality

write the feathers, whatever it takes, stimulation, the porch, banging my head against the door, WHAT!!! try try try! or don't try at all?  don't look out?  I'd like a few ******* answers,

Signed,
Muskrat

I'm not I̲nto villains in the realness
but there are some ways
villainous jerks are preferred
by me; ones with thE̲Y̲ hands blood-stained
without excuse, like usurpers, deserve
to be, like it was with European nations once, plagued
by a big misfortune, for sure
[the "Black Death" plague pandemic regarded as a big misfortune for Europe]
[to avoid misunderstandings: I don't mean then Europe deserved the Plague]
[the "European nations" part is used only to have a simile]
but, like someone with an RH̲-like mind frame
[Jason Todd as Red Hood from the "DC" universe]
I wouldn't mind 'em mU̲rked, like some works
of mine made as if by someO̲ne cray; guess I ain't
really the type who becomes fazed by dark ways
like someone walking through nocturnal suburbs (dark ways)
wouldn't mind a torturer of a guiltless pers. to get forced
to intense tortures that hurt
so much he'd admit he's a horrible ****
unless that **** meets the fourth of those horsemen before
the admission of his ******* occurs
[the fourth horseman of the Apocalypse is death]
don't confuse it fO̲r someone's door
taken off by a spetsnaz force in the course
of a storm if my mind seems unhinged according to yours
like a perp with no other means of ge[ɪ]tting rI̲d of
a corpse than to undertake a burial o[ʌ]f
ones watching rainbows should be digging deeper
["undertaker"; by "watching rainbows", I mean something like]
["being distracted by something nice"]
on how much this world A̲I̲n't like fairytale stuff
it's corruption that is a base of evil (corruption)
sim. to the astounding peninsula compound linked
to that psychopathic ex-KGB̲ heel (base of evil)
["KGB heel" is supposed to be read/pronounced with the stress on "B"]
so the wicked aren't really bothered by morals
and stuff; then why should injustice- & evil-perpetrating people
with power be treated like sO̲meone who's normal? (***** 'em)
those means of dealing with issues that make us civil
[journalism, massive peaceful protests]
[the independent court system, fair & transparent elections, etc.]
shouldn't be disregarded, of cO̲U̲rse, al—
[shouldn't be disregarded in normal circumstances, but under autocracy]
[or when organized crime groups are as powerful as the state]
[civil means aren't effective to change the status quo]
—though, in my view, like I've cracked a sA̲febox brimful
with paper cu[ʌ]rrency rO̲lls, jewe[—]ls
["dough in my view"]
it's V-/Red-Hood-like a[ɛ]ntiheroes
who're required to fight O̲nes from the circle
of so-called depraved supremos
[powerful members of the underworld & agents of authoritarian regimes]
for if you think a state as corrupted & aw[ɔ]ful
as the North Korean one can be changed in legal
ways, it's pro[ɑ]b'ly white **̲rse y'all
are on, like a knight with his armor shining
sadly, such men o[ɑ]ftentI̲mes end
up a la Navalny (sadly)
rephrasing what I've tried to convey bY̲ the writing
if there's a large-scale fire po[ɑ]pping
I'd advise to deal with it by air water-bo[ɑ]mbing

OPB1/ 99237 / KURT /B1099 / TRET / GLENN /0842
ALAS / 443599/ COHEED / FTRTRAVEL / NORED /
666 / LINER / OCEAN / 2117 /6209/ TWELVE /SPLIT
FORSCOM / COMMANDER / 765 / ERGOT /2112 /
BIPn / RADAR / COLT / 999 /ERLANGER / FOXTROT
PETTICOAT / 4444423y-simpson / indicator-green / opal
INFUSIAM / TWILIGHT /OCEAN /B-trellie / AMALGAM-
alpha 235-kwqr / RED -copy zulu-999876-whiskey / OMEGA
/ CENTAURI-f-zone-d- corr. -fp-NOVA / HEMIS / 0008 /
retaw / p- positive-angle-21345 l-tin-333 / NOVA-5-i-8-o/
HOTEL / ZULU / EAGLE / 2119-j-TRIT--pers. 31 ALPHA
RUBY/ OSWEILER / GRINNELL / CLARION -29-yj-4589 /
OMNI-235 / OCEAN /P-38-t-card -ING -MOYTRON-US/
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SUNSET / arc-21234563777878-0000099990000000000000tbf
ARC--PFINT--quad-6-s­q. 34536378222208-bgtybgtybgtyoscar---

Its possible to imagine reading this on you tube live,

it can happen, it aint Wutang wu wei woo woo dangle

bait, bait, betcha
ready
betcha did, betcha won and didn't know it,

down to the dimple in the chin, a Haps

pers happenstance of time and chance, all we know

it gets thrown in the mix and out comes

happen,
that's what's happening. Roll the bones.

The lot is cast into the lap, but the whole dis
posing
there
of... the lot, the die, the rolled filipped coing coing cong

{stop} re en state

What was the last co-gent, co-gentle, thought?

Religrelegreligreleg etaoinshrdlu to you. FS.

AH, fightin' words, kettle drums, Tibetan gongs,

Hopi Kokapelli flute,
sweet, a turkey gobbled outside my window

and I laughed, and that did good,
like a medicine.

Ik pers en duw, ik stuw
en dam de stam naar buiten.
Mijn adder onder het gras is sluw
en tam, na het finaal sluiten
van de rits, is mijn encore zoek.
In de spiegel zie ik een vlekje
op een onvermijdelijk plekje
en declareer ik zonder doek:
'Het laatste druppeltje is altijd voor de broek.'

Now I am in/tense -
hy-per-activ-e sand-pit of at/oms,
     Take these breath Flames,
   paint the wa-lls with them,
your rauCous redec-oration.

Now I am nebulous, standing fog, canines of ice, vacuum me up in one brush so I sleep, sleep, sleep

Now I     am iridescent
rainbow of     unnamed shade
ribcage glow     and  letters
that hum     along doorways
as though     injected neon

Now I am sog
gy
wet dog
cheek
to your wh
irl
pool of whis
pers
that salt smell
net
tle sting

Now I am drowsy,
arid mind makes tumbleweed night,
digestion dilution,
an absent something;
bathroom mirror memories,
green fraction of a voice,