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Leda Lovely Nov 2014
Leda lovely,
Can't you see,
You're truly fair,
Like loving seas,

Leda Lovely,
As blossomed springs,
Hair as gold,
As the sun shall be,

Leda lovely,
Eyes so green,
Fairest maiden,
I've ever seen,

As sweet as honey,
Taste as sugar,
Filled with love,
Couldn't be fuller.
Where the slow river
meets the tide,
a red swan lifts red wings
and darker beak,
and underneath the purple down
of his soft breast
uncurls his coral feet.

Through the deep purple
of the dying heat
of sun and mist,
the level ray of sun-beam
has caressed
the lily with dark breast,
and flecked with richer gold
its golden crest.

Where the slow lifting
of the tide,
floats into the river
and slowly drifts
among the reeds,
and lifts the yellow flags,
he floats
where tide and river meet.

Ah kingly kiss --
no more regret
nor old deep memories
to mar the bliss;
where the low sedge is thick,
the gold day-lily
outspreads and rests
beneath soft fluttering
of red swan wings
and the warm quivering
of the red swan's breast.
ENDYMION.

A Poetic Romance.

"THE STRETCHED METRE OF AN AN ANTIQUE SONG."
INSCRIBED TO THE MEMORY OF THOMAS CHATTERTON.

Book I

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven's brink.

  Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple's self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o'ercast,
They alway must be with us, or we die.

  Therefore, 'tis with full happiness that I
Will trace the story of Endymion.
The very music of the name has gone
Into my being, and each pleasant scene
Is growing fresh before me as the green
Of our own vallies: so I will begin
Now while I cannot hear the city's din;
Now while the early budders are just new,
And run in mazes of the youngest hue
About old forests; while the willow trails
Its delicate amber; and the dairy pails
Bring home increase of milk. And, as the year
Grows lush in juicy stalks, I'll smoothly steer
My little boat, for many quiet hours,
With streams that deepen freshly into bowers.
Many and many a verse I hope to write,
Before the daisies, vermeil rimm'd and white,
Hide in deep herbage; and ere yet the bees
Hum about globes of clover and sweet peas,
I must be near the middle of my story.
O may no wintry season, bare and hoary,
See it half finished: but let Autumn bold,
With universal tinge of sober gold,
Be all about me when I make an end.
And now at once, adventuresome, I send
My herald thought into a wilderness:
There let its trumpet blow, and quickly dress
My uncertain path with green, that I may speed
Easily onward, thorough flowers and ****.

  Upon the sides of Latmos was outspread
A mighty forest; for the moist earth fed
So plenteously all ****-hidden roots
Into o'er-hanging boughs, and precious fruits.
And it had gloomy shades, sequestered deep,
Where no man went; and if from shepherd's keep
A lamb strayed far a-down those inmost glens,
Never again saw he the happy pens
Whither his brethren, bleating with content,
Over the hills at every nightfall went.
Among the shepherds, 'twas believed ever,
That not one fleecy lamb which thus did sever
From the white flock, but pass'd unworried
By angry wolf, or pard with prying head,
Until it came to some unfooted plains
Where fed the herds of Pan: ay great his gains
Who thus one lamb did lose. Paths there were many,
Winding through palmy fern, and rushes fenny,
And ivy banks; all leading pleasantly
To a wide lawn, whence one could only see
Stems thronging all around between the swell
Of turf and slanting branches: who could tell
The freshness of the space of heaven above,
Edg'd round with dark tree tops? through which a dove
Would often beat its wings, and often too
A little cloud would move across the blue.

  Full in the middle of this pleasantness
There stood a marble altar, with a tress
Of flowers budded newly; and the dew
Had taken fairy phantasies to strew
Daisies upon the sacred sward last eve,
And so the dawned light in pomp receive.
For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.

  Now while the silent workings of the dawn
Were busiest, into that self-same lawn
All suddenly, with joyful cries, there sped
A troop of little children garlanded;
Who gathering round the altar, seemed to pry
Earnestly round as wishing to espy
Some folk of holiday: nor had they waited
For many moments, ere their ears were sated
With a faint breath of music, which ev'n then
Fill'd out its voice, and died away again.
Within a little space again it gave
Its airy swellings, with a gentle wave,
To light-hung leaves, in smoothest echoes breaking
Through copse-clad vallies,--ere their death, oer-taking
The surgy murmurs of the lonely sea.

  And now, as deep into the wood as we
Might mark a lynx's eye, there glimmered light
Fair faces and a rush of garments white,
Plainer and plainer shewing, till at last
Into the widest alley they all past,
Making directly for the woodland altar.
O kindly muse! let not my weak tongue faulter
In telling of this goodly company,
Of their old piety, and of their glee:
But let a portion of ethereal dew
Fall on my head, and presently unmew
My soul; that I may dare, in wayfaring,
To stammer where old Chaucer used to sing.

  Leading the way, young damsels danced along,
Bearing the burden of a shepherd song;
Each having a white wicker over brimm'd
With April's tender younglings: next, well trimm'd,
A crowd of shepherds with as sunburnt looks
As may be read of in Arcadian books;
Such as sat listening round Apollo's pipe,
When the great deity, for earth too ripe,
Let his divinity o'er-flowing die
In music, through the vales of Thessaly:
Some idly trailed their sheep-hooks on the ground,
And some kept up a shrilly mellow sound
With ebon-tipped flutes: close after these,
Now coming from beneath the forest trees,
A venerable priest full soberly,
Begirt with ministring looks: alway his eye
Stedfast upon the matted turf he kept,
And after him his sacred vestments swept.
From his right hand there swung a vase, milk-white,
Of mingled wine, out-sparkling generous light;
And in his left he held a basket full
Of all sweet herbs that searching eye could cull:
Wild thyme, and valley-lilies whiter still
Than Leda's love, and cresses from the rill.
His aged head, crowned with beechen wreath,
Seem'd like a poll of ivy in the teeth
Of winter ****. Then came another crowd
Of shepherds, lifting in due time aloud
Their share of the ditty. After them appear'd,
Up-followed by a multitude that rear'd
Their voices to the clouds, a fair wrought car,
Easily rolling so as scarce to mar
The freedom of three steeds of dapple brown:
Who stood therein did seem of great renown
Among the throng. His youth was fully blown,
Shewing like Ganymede to manhood grown;
And, for those simple times, his garments were
A chieftain king's: beneath his breast, half bare,
Was hung a silver bugle, and between
His nervy knees there lay a boar-spear keen.
A smile was on his countenance; he seem'd,
To common lookers on, like one who dream'd
Of idleness in groves Elysian:
But there were some who feelingly could scan
A lurking trouble in his nether lip,
And see that oftentimes the reins would slip
Through his forgotten hands: then would they sigh,
And think of yellow leaves, of owlets cry,
Of logs piled solemnly.--Ah, well-a-day,
Why should our young Endymion pine away!

  Soon the assembly, in a circle rang'd,
Stood silent round the shrine: each look was chang'd
To sudden veneration: women meek
Beckon'd their sons to silence; while each cheek
Of ****** bloom paled gently for slight fear.
Endymion too, without a forest peer,
Stood, wan, and pale, and with an awed face,
Among his brothers of the mountain chase.
In midst of all, the venerable priest
Eyed them with joy from greatest to the least,
And, after lifting up his aged hands,
Thus spake he: "Men of Latmos! shepherd bands!
Whose care it is to guard a thousand flocks:
Whether descended from beneath the rocks
That overtop your mountains; whether come
From vallies where the pipe is never dumb;
Or from your swelling downs, where sweet air stirs
Blue hare-bells lightly, and where prickly furze
Buds lavish gold; or ye, whose precious charge
Nibble their fill at ocean's very marge,
Whose mellow reeds are touch'd with sounds forlorn
By the dim echoes of old Triton's horn:
Mothers and wives! who day by day prepare
The scrip, with needments, for the mountain air;
And all ye gentle girls who foster up
Udderless lambs, and in a little cup
Will put choice honey for a favoured youth:
Yea, every one attend! for in good truth
Our vows are wanting to our great god Pan.
Are not our lowing heifers sleeker than
Night-swollen mushrooms? Are not our wide plains
Speckled with countless fleeces? Have not rains
Green'd over April's lap? No howling sad
Sickens our fearful ewes; and we have had
Great bounty from Endymion our lord.
The earth is glad: the merry lark has pour'd
His early song against yon breezy sky,
That spreads so clear o'er our solemnity."

  Thus ending, on the shrine he heap'd a spire
Of teeming sweets, enkindling sacred fire;
Anon he stain'd the thick and spongy sod
With wine, in honour of the shepherd-god.
Now while the earth was drinking it, and while
Bay leaves were crackling in the fragrant pile,
And gummy frankincense was sparkling bright
'Neath smothering parsley, and a hazy light
Spread greyly eastward, thus a chorus sang:

  "O THOU, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov'st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds--
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx--do thou now,
By thy love's milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!

  "O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly '**** myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen'd fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest-blossom'd beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions--be quickly near,
By every wind that nods the mountain pine,
O forester divine!

  "Thou, to whom every fawn and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle's maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads' cells,
And, being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown--
By all the echoes that about thee ring,
Hear us, O satyr king!

  "O Hearkener to the loud clapping shears,
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsman: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge--see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!

  Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal--a new birth:
Be still a symbol of immensity;
A firmament reflected in a sea;
An element filling the space between;
An unknown--but no more: we humbly screen
With uplift hands our foreheads, lowly bending,
And giving out a shout most heaven rending,
Conjure thee to receive our humble Paean,
Upon thy Mount Lycean!

  Even while they brought the burden to a close,
A shout from the whole multitude arose,
That lingered in the air like dying rolls
Of abrupt thunder, when Ionian shoals
Of dolphins bob their noses through the brine.
Meantime, on shady levels, mossy fine,
Young companies nimbly began dancing
To the swift treble pipe, and humming string.
Aye, those fair living forms swam heavenly
To tunes forgotten--out of memory:
Fair creatures! whose young children's children bred
Thermopylæ its heroes--not yet dead,
But in old marbles ever beautiful.
High genitors, unconscious did they cull
Time's sweet first-fruits--they danc'd to weariness,
And then in quiet circles did they press
The hillock turf, and caught the latter end
Of some strange history, potent to send
A young mind from its ****** tenement.
Or they might watch the quoit-pitchers, intent
On either side; pitying the sad death
Of Hyacinthus, when the cruel breath
Of Zephyr slew him,--Zephyr penitent,
Who now, ere Phoebus mounts the firmament,
Fondles the flower amid the sobbing rain.
The archers too, upon a wider plain,
Beside the feathery whizzing of the shaft,
And the dull twanging bowstring, and the raft
Branch down sweeping from a tall ash top,
Call'd up a thousand thoughts to envelope
Those who would watch. Perhaps, the trembling knee
And frantic gape of lonely Niobe,
Poor, lonely Niobe! when her lovely young
Were dead and gone, and her caressing tongue
Lay a lost thing upon her paly lip,
And very, very deadliness did nip
Her motherly cheeks. Arous'd from this sad mood
By one, who at a distance loud halloo'd,
Uplifting his strong bow into the air,
Many might after brighter visions stare:
After the Argonauts, in blind amaze
Tossing about on Neptune's restless ways,
Until, from the horizon's vaulted side,
There shot a golden splendour far and wide,
Spangling those million poutings of the brine
With quivering ore: 'twas even an awful shine
From the exaltation of Apollo's bow;
A heavenly beacon in their dreary woe.
Who thus were ripe for high contemplating,
Might turn their steps towards the sober ring
Where sat Endymion and the aged priest
'**** shepherds gone in eld, whose looks increas'd
The silvery setting of their mortal star.
There they discours'd upon the fragile bar
That keeps us from our homes ethereal;
And what our duties there: to nightly call
Vesper, the beauty-crest of summer weather;
To summon all the downiest clouds together
For the sun's purple couch; to emulate
In ministring the potent rule of fate
With speed of fire-tailed exhalations;
To tint her pallid cheek with bloom, who cons
Sweet poesy by moonlight: besides these,
A world of other unguess'd offices.
Anon they wander'd, by divine converse,
Into Elysium; vieing to rehearse
Each one his own anticipated bliss.
One felt heart-certain that he could not miss
His quick gone love, among fair blossom'd boughs,
Where every zephyr-sigh pouts and endows
Her lips with music for the welcoming.
Another wish'd, mid that eternal spring,
To meet his rosy child, with feathery sails,
Sweeping, eye-earnestly, through almond vales:
Who, suddenly, should stoop through the smooth wind,
And with the balmiest leaves his temples bind;
And, ever after, through those regions be
His messenger, his little
Donall Dempsey Apr 2019
THE SWAN & LEDA

How, like a...God
he comes

taking the shape
& the form of a

swan

who having had
his wicked way

longs
to be

on his
merry way.

But, wait
...what’s this

he can’t....shake
...his fine...feathers...off

feather upon
downy feather

locks him
into the costume

he had put on
& now...can’t be put off.

What magic
can this human woman

weave

& now
having been taken

takes great pleasure
in having her servant

a giant of a man
among men

****** the swan
& be gone.

And once
the God

is well & truly
f*

he’s plucked
of all

the finery
of his feathers.

Behold, the God
standing in the ****

shivering & ready
for the ***

the final twist
of this fatalistic plot

...his beautiful
neck.

That night
she dines upon

the subtle delicate
breast of swan

served in a creamy
pepper & garlic sauce.

She even has
an extra helping

thinking she can
always exercise it off.

Alas, poor Zeus
wishing he had chosen

to pose
in his usual tour-de-force

a shower
of gold

but thinks too late
(thinking even as he is eaten) .

And now, she burps
(“Oh, pardon..! ”)

sleeps
& dreams

of a God
fit for a dish.
Calme was the day, and through the trembling ayre
Sweete-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titans beames, which then did glyster fayre;
When I, (whom sullein care,
Through discontent of my long fruitlesse stay
In Princes Court, and expectation vayne
Of idle hopes, which still doe fly away,
Like empty shaddowes, did afflict my brayne,)
Walkt forth to ease my payne
Along the shoare of silver streaming Themmes;
Whose rutty Bancke, the which his River hemmes,
Was paynted all with variable flowers,
And all the meades adornd with daintie gemmes
Fit to decke maydens bowres,
And crowne their Paramours
Against the Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

There, in a Meadow, by the Rivers side,
A Flocke of Nymphes I chauncèd to espy,
All lovely Daughters of the Flood thereby,
With goodly greenish locks, all loose untyde,
As each had bene a Bryde;
And each one had a little wicker basket,
Made of fine twigs, entrayl`d curiously,
In which they gathered flowers to fill their flasket,
And with fine Fingers cropt full feateously
The tender stalkes on hye.
Of every sort, which in that Meadow grew,
They gathered some; the Violet, pallid blew,
The little Dazie, that at evening closes,
The ****** Lillie, and the Primrose trew,
With store of vermeil Roses,
To decke their Bridegromes posies
Against the Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

With that I saw two Swannes of goodly hewe
Come softly swimming downe along the Lee;
Two fairer Birds I yet did never see;
The snow, which doth the top of Pindus strew,
Did never whiter shew;
Nor Jove himselfe, when he a Swan would be,
For love of Leda, whiter did appeare;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing neare;
So purely white they were,
That even the gentle streame, the which them bare,
Seem’d foule to them, and bad his billowes spare
To wet their silken feathers, least they might
Soyle their fayre plumes with water not so fayre,
And marre their beauties bright,
That shone as heavens light,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Eftsoones the Nymphes, which now had Flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the Christal Flood;
Whom when they sawe, they stood amazèd still,
Their wondring eyes to fill;
Them seem’d they never saw a sight so fayre,
Of Fowles, so lovely, that they sure did deeme
Them heavenly borne, or to be that same payre
Which through the Skie draw Venus silver Teeme;
For sure they did not seeme
To be begot of any earthly Seede,
But rather Angels, or of Angels breede;
Yet were they bred of Somers-heat, they say,
In sweetest Season, when each Flower and weede
The earth did fresh aray;
So fresh they seem’d as day,
Even as their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Then forth they all out of their baskets drew
Great store of Flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly Birds they threw
And all the Waves did strew,
That like old Peneus Waters they did seeme,
When downe along by pleasant Tempes shore,
Scattred with Flowres, through Thessaly they streeme,
That they appeare, through Lillies plenteous store,
Like a Brydes Chamber flore.
Two of those Nymphes, meane while, two Garlands bound
Of freshest Flowres which in that Mead they found,
The which presenting all in trim Array,
Their snowie Foreheads therewithall they crownd,
Whil’st one did sing this Lay,
Prepar’d against that Day,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

‘Ye gentle Birdes! the worlds faire ornament,
And heavens glorie, whom this happie hower
Doth leade unto your lovers blisfull bower,
Joy may you have, and gentle hearts content
Of your loves couplement;
And let faire Venus, that is Queene of love,
With her heart-quelling Sonne upon you smile,
Whose smile, they say, hath vertue to remove
All Loves dislike, and friendships faultie guile
For ever to assoile.
Let endlesse Peace your steadfast hearts accord,
And blessèd Plentie wait upon your bord;
And let your bed with pleasures chast abound,
That fruitfull issue may to you afford,
Which may your foes confound,
And make your joyes redound
Upon your Brydale day, which is not long:
  Sweete Themmes! runne softlie, till I end my Song.’

So ended she; and all the rest around
To her redoubled that her undersong,
Which said their brydale daye should not be long:
And gentle Eccho from the neighbour ground
Their accents did resound.
So forth those joyous Birdes did passe along,
Adowne the Lee, that to them murmurde low,
As he would speake, but that he lackt a tong,
Yet did by signes his glad affection show,
Making his streame run slow.
And all the foule which in his flood did dwell
Gan flock about these twaine, that did excell
The rest, so far as Cynthia doth shend
The lesser starres. So they, enrangèd well,
Did on those two attend,
And their best service lend
Against their wedding day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

At length they all to mery London came,
To mery London, my most kyndly Nurse,
That to me gave this Lifes first native sourse,
Though from another place I take my name,
An house of auncient fame:
There when they came, whereas those bricky towres
The which on Themmes brode agèd backe doe ryde,
Where now the studious Lawyers have their bowers,
There whylome wont the Templer Knights to byde,
Till they decayd through pride:
Next whereunto there standes a stately place,
Where oft I gaynèd giftes and goodly grace
Of that great Lord, which therein wont to dwell,
Whose want too well now feeles my freendles case;
But ah! here fits not well
Olde woes, but joyes, to tell
Against the Brydale daye, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

Yet therein now doth lodge a noble Peer,
Great Englands glory, and the Worlds wide wonder,
Whose dreadfull name late through all Spaine did thunder,
And Hercules two pillors standing neere
Did make to quake and feare:
Faire branch of Honor, flower of Chevalrie!
That fillest England with thy triumphes fame,
Joy have thou of thy noble victorie,
And endlesse happinesse of thine owne name
That promiseth the same;
That through thy prowesse, and victorious armes,
Thy country may be freed from forraine harmes;
And great Elisaes glorious name may ring
Through al the world, fil’d with thy wide Alarmes,
Which some brave muse may sing
To ages following,
Upon the Brydale day, which is not long:
  Sweete Themmes! runne softly till I end my Song.

From those high Towers this noble Lord issuing,
Like Radiant Hesper, when his golden hayre
In th’ Ocean billowes he hath bathèd fayre,
Descended to the Rivers open vewing,
With a great traine ensuing.
Above the rest were goodly to bee seene
Two gentle Knights of lovely face and feature,
Beseeming well the bower of anie Queene,
With gifts of wit, and ornaments of nature,
Fit for so goodly stature,
That like the twins of Jove they seem’d in sight,
Which decke the Bauldricke of the Heavens bright;
They two, forth pacing to the Rivers side,
Received those two faire Brides, their Loves delight;
Which, at th’ appointed tyde,
Each one did make his Bryde
Against their Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.
A sudden blow:
        The great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in the bill,
He holds her helpless breast upon his breast.
How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies?
A shudder in the ***** engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
                Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?
XXXIII. TO THE DIOSCURI (19 lines)

(ll. 1-17) Bright-eyed Muses, tell of the Tyndaridae, the Sons of
Zeus, glorious children of neat-ankled Leda, Castor the tamer of
horses, and blameless Polydeuces.  When Leda had lain with the
dark-clouded Son of Cronos, she bare them beneath the peak of the
great hill Taygetus, -- children who are delivers of men on earth
and of swift-going ships when stormy gales rage over the ruthless
sea.  Then the shipmen call upon the sons of great Zeus with vows
of white lambs, going to the forepart of the prow; but the strong
wind and the waves of the sea lay the ship under water, until
suddenly these two are seen darting through the air on tawny
wings.  Forthwith they allay the blasts of the cruel winds and
still the waves upon the surface of the white sea: fair signs are
they and deliverance from toil.  And when the shipmen see them
they are glad and have rest from their pain and labour.

(ll. 18-19) Hail, Tyndaridae, riders upon swift horses!  Now I
will remember you and another song also.
Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship’s gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
  “Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus—brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
  “The first ghost ‘that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe’s house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: ‘Elpenor,’
said I, ‘how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.’
  “‘Sir,’ he answered with a groan, ‘it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe’s
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven’s anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.’ And I said, ‘My poor fellow, I will do all that you
have asked of me.’
  “Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
  “Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, ‘Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.’
  “So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
  “You want to know,’ said he, ‘about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man’s ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
  “‘When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].’
  “‘This,’ I answered, ‘must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother’s ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.’
  “‘That,’ said he, ‘I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.’
  “On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, ‘My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?’
  “‘Mother,’ said I, ‘I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?’
  “My mother answered, ‘Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and **** them, but my longing to know what you were doing
and the force of my affection for you—this it was that was the
death of me.’
  “Then I tried to find some way of embracing my mother’s ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, ‘Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?’
  “‘My son,’ she answered, ‘most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.’
  “Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
  “The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of ******. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her ****** girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, ‘Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.’
  “Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great ******* of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
  “Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
  “Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
  “I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother—to his ruing
bitterly thereafter.
  “Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
  “And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
  “After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
  “Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
  “I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves
Lyn-Purcell Jun 2020

White rush, wings and flesh
Hearts beat fast in lust and ******
Godseeds in the eggs


This poem is inspired by the myth of Leda and Zeus
Mythology will always have a place in my heart!
I may turn this also into a series, I'll let you all know when I do!
Be back soon with more!
Much love
Lyn 💜
James Ciriaco Nov 2011
She loved the song that lent me wings,
its pale mythology of lust.
Reaching for words the singer sings
she clutched at feathers and found dust.

And now upon her swan-beat back
she bears the weight of firmer bones;
and I, who never heard a lack
of grace in any woman’s groans,

am lifted on her soaring hips.
Transfixed she struggles down to day,
choked by the earth between her lips,
treading a firmament of clay.
Beloved, may your sleep be sound
That have found it where you fed.
What were all the world's alarms
To mighty paris when he found
Sleep upon a golden bed
That first dawn in Helen's arms?

Sleep, beloved, such a sleep
As did that wild Tristram know
When, the potion's work being done,
Roe could run or doe could leap
Under oak and beechen bough,
Roe could leap or doe could run;

Such a sleep and sound as fell
Upon Eurotas' grassy bank
When the holy bird, that there
Accomplished his predestined will,
From the limbs of Leda sank
But not from her protecting care.
El cisne en la sombra parece de nieve;
su pico es de ámbar, del alba al trasluz;
el suave crepúsculo que pasa tan breve
las cándidas alas sonrosa de luz.Y luego en las ondas del lago azulado,
después que la aurora perdió su arrebol,
las alas tendidas y el cuello enarcado,
el cisne es de plata bañado de sol.Tal es, cuando esponja las plumas de seda,
olímpico pájaro herido de amor,
y viola en las linfas sonoras a Leda,
buscando su pico los labios en flor.Suspira la bella desnuda y vencida,
y en tanto que al aire sus quejas se van,
del fondo verdoso de fronda tupida
chispean turbados los ojos de Pan.
Rangzeb Hussain Jul 2010
VI

“Hearken, all ye there!”

Seis Seis Seis Seis Seis Seis

It began, as these things tend to do, with a quartz encrusted howl,
Lamenting under the crystalline shadows of Leda’s heartrending growl,
Her ravished moon bled and sank into the vocal cords of guilt coated cowards,
“Come back, come back! Oh, frivolous sanity thou art truly unjust, most unkind!”
Right here in this lonely place did my Darling dear spill devotion onto spiced dust,
She swayed on the rickety ridge surveying her sapphire kingdom’s splintered trust,
There it lay glittering, her city of cities, nothing now but a jeweled corpse.

V

“Know ye not of the oft-told tale of the drinking-well at World’s End?”

Cinco Cinco Cinco Cinco Cinco

My Lady who did fire the lyre of Orpheus, she weeps there in the misty chilled cold,
Wild it is, all about her the night wind nibbles at the skin clothing her fractured soul,
Cacophonic waves of regret silently scurry to labyrinths entombed with truths bold,
“Come back, come back! Oh, to my tempestuous ***** hasten with thy canticles!”
The symphonic fingers of fog pluck a requiem upon her autumn flavoured hair,
My Queen is attired for her banquet at tables far beyond Persephone’s desolate tears,
On the precipice her figure rises for the final faithful leap into Styx’s stratosphere.

IV

“Behold now the dread eyes of Hades, see how they hunger blood at the boil!”

Cuatro Cuatro Cuatro Cuatro

Carnivorous tasted memory plagues the betrayed Minotaur’s desired deliriums,
On these haunted shores I clutched her close and eagerly inhaled love’s elusive serum,
Legend has it a suicide was here on this very cliff-top, ‘twas a true Roman centurion,
“Come back, come back! Oh, let us under Demeter’s enchanted orchards lie!”
My obsidian-eyed Beauty gathers her eggs and over the fearful edge she unfurls them,
Closer to the dead of Euphrates she steps, I to madness hurtle as one condemned,
Bind savage Cerberus for the solitary reign of the wolf is fate for all hanged men.

III

“Prometheus thou hast drunk Pandora’s poisons, what sayest now the Titans?”

Tres Tres Tres

Golden fleeced days into the fleshy ground of Morpheus’s realm did seep away,
How well spent they were not even immortal Calypso shall decipher nor say,
Would that mine myopic ears had been shorn and tossed into Pompeii’s crisp clay,
“Come back, come back! Oh, gentle Maid no more, I beg thee stay awhile yet!”
What was it? Was it me? No, no, it could not be me for I was Achilles buried asleep,
How little we then knew, we two did partake of the stinging, you the wasp I the bee,
Mayhap ‘twas this unlocked the plumed towers to thy curled universe tunneled deep?

II

“Therefore did the Serpent spake and pronounce a judgment most nefarious!”

Dos Dos

She thinks back, my Lady fairer than Medea, she remembers a time happier,
Really there was, hear yet my credo, once upon-a-time there was no doubting terror,
But then a thing did into our guarded haven breach and wreathe about my treasure,
“Come back, come back! Oh, let me slake my thirst with thy honeyed spirit!”
My flesh did crawl, my fangs grew sharp, my spittle ran down and my fur stood taut,
The jawbone stiffened and all the while I burnt like an infernal phoenix caught,
Oh, my sweetly crazed fruit, did I for real the horror upon you wrought?

I

“Would that thou didst offer me thy riches upon the hour of the violet twilight...”

Uno

Wolfsbane moon, high above it rose in that final cracking of sacramental bones,
My Lady much wrong did you I, forever for this will the beast in me atone,
Now, at this baleful hour has the wolf left you on the edge of an embryonic cyclone,
“And so to the Elysian Fields where insanity fertilizes the soul do I embark...”
You cross the Rubicon and glide into the obliterating arms of Plutonic eternity,
The wolf, me, is left clawing your hooded red robe with absolutely no certainty,
I see you sailing upon Neptune’s trident, forever adrift on oceans of eternal cruelty.

N

“Seekest thou sanctuary in the hinterlands where the man with one eye is King?”

Cero...

pretium libertas est nex**



©Rangzeb Hussain
XVII. TO THE DIOSCURI (5 lines)

(ll. 1-4) Sing, clear-voiced Muse, of Castor and Polydeuces, the
Tyndaridae, who sprang from Olympian Zeus.  Beneath the heights
fo Taygetus stately Leda bare them, when the dark-clouded Son of
Cronos had privily bent her to his will.

(l. 5) Hail, children of Tyndareus, riders upon swift horses!
Wild flight on flight against the fading dawn
The flames’ red wings soar upward duskily.
This is the funeral pyre and Troy is dead
That sparkled so the day I saw it first,
And darkened slowly after.  I am she
Who loves all beauty—yet I wither it.
Why have the high gods made me wreak their wrath—
Forever since my maidenhood to sow
Sorrow and blood about me?  Lo, they keep
Their bitter care above me even now.
It was the gods who led me to this lair,
That tho’ the burning winds should make me weak,
They should not ****** the life from out my lips.
Olympus let the other women die;
They shall be quiet when the day is done
And have no care to-morrow.  Yet for me
There is no rest.  The gods are not so kind
To her made half immortal like themselves.
It is to you I owe the cruel gift,
Leda, my mother, and the Swan, my sire,
To you the beauty and to you the bale;
For never woman born of man and maid
Had wrought such havoc on the earth as I,
Or troubled heaven with a sea of flame
That climbed to touch the silent whirling stars
And blotted out their brightness ere the dawn.
Have I not made the world to weep enough?
Give death to me.  Yet life is more than death;
How could I leave the sound of singing winds,
The strong sweet scent that breathes from off the sea,
Or shut my eyes forever to the spring?
I will not give the grave my hands to hold,
My shining hair to light oblivion.
Have those who wander through the ways of death,
The still wan fields Elysian, any love
To lift their ******* with longing, any lips
To thirst against the quiver of a kiss?
Lo, I shall live to conquer Greece again,
To make the people love, who hate me now.
My dreams are over, I have ceased to cry
Against the fate that made men love my mouth
And left their spirits all too deaf to hear
The little songs that echoed through my soul.
I have no anger now.  The dreams are done;
Yet since the Greeks and Trojans would not see
Aught but my body’s fairness, till the end,
In all the islands set in all the seas,
And all the lands that lie beneath the sun,
Till light turn darkness, and till time shall sleep,
Men’s lives shall waste with longing after me,
For I shall be the sum of their desire,
The whole of beauty, never seen again.
And they shall stretch their arms and starting, wake
With “Helen!” on their lips, and in their eyes
The vision of me.  Always I shall be
Limned on the darkness like a shaft of light
That glimmers and is gone.  They shall behold
Each one his dream that fashions me anew;—
With hair like lakes that glint beneath the stars
Dark as sweet midnight, or with hair aglow
Like burnished gold that still retains the fire.
Yea, I shall haunt until the dusk of time
The heavy eyelids filled with fleeting dreams.

I wait for one who comes with sword to slay—
The king I wronged who searches for me now;
And yet he shall not slay me.  I shall stand
With lifted head and look within his eyes,
Baring my breast to him and to the sun.
He shall not have the power to stain with blood
That whiteness—for the thirsty sword shall fall
And he shall cry and catch me in his arms,
Bearing me back to Sparta on his breast.
Lo, I shall live to conquer Greece again!
Joel M Frye Mar 2011
o splendid child most whOlly pure and sweet (
angelic, come to claim your worldly place)
de
    scend
              ing, born to mother of the street
Leda to some (on the                  
                                   down-low) Zeus
effervescent incandescent  eYe  s
illuminating darkened cornered souls
of passers-                                                  
      ­            >snappingsnarlingstomping< 
                                                            ­        by                 
with savior's grace found now(here)
                                                       ­      perfect whole
unearthly beauty neon ((halo)) glows
               mirrored
                               on her palest golden hair
from reddest lights and bar signs
                                                         Her steps float
above the concrete-footed walks and stairs
to which we're tied.
                                 Just child's play (yet it seems
that in her wake a cityblock's
                                                  )re­deemed
Thanks for the inspiration, Lucan. :)
Donall Dempsey Sep 2015
How, like a...God
he comes

taking the shape
& the form of a

swan

who having had
his wicked way

longs
to be

on his
merry way.

But, wait
...what’s this

he can’t....shake
...his fine...feathers...off

feather upon
downy feather

locks him
into the costume

he had put on
& now...can’t be put off.

What magic
can this human woman

weave

& now
having been taken

takes great pleasure
in having her servant

a giant of a man
among men

****** the swan
& be gone.

And once
the God

is well & truly
f*

he’s plucked
of all

the finery
of his feathers.

Behold, the God
standing in the ****

shivering & ready
for the ***

the final twist
of this fatalistic plot

...his beautiful
neck.

That night
she dines upon

the subtle delicate
breast of swan

served in a creamy
pepper & garlic sauce.

She even has
an extra helping

thinking she can
always exercise it off.

Alas, poor Zeus
wishing he had chosen

to pose
in his usual tour-de-force

a shower
of gold

but thinks too late
(thinking even as he is eaten) .

And now, she burps
(“Oh, pardon..! ”)

sleeps
& dreams

of a God
fit for a dish
C S Cizek Dec 2014
Cement patch brick twenty dollar bills.
Sidewalk with f i g u r e d steps figure
skating around Bazooka Joe and Joe
Camel sharing banana split menthol
kisses beneath Atlas' golden world.
Idealism, baby.
We gold-stripe fine Chinet, fine clothes,
a broach laden with Leda swan feathers.
Plastic-tipped felt strips wound with
a straight paperclip.
That Ginsberg belt & pleated pants +
ruffled shirt. Seinfeld, Central Perk,
and Easthampton. Flip through
conceptual art book with art
still inside your glowing, artistic
mind. Reverse countersink
a media bit / Craftsman
holds it still. Teal X (Tilex)
on a Chuck Taylor floor
so clean, sparkle, innocent,
blind, oblivious, ignorant,
narcissistic, sparkle, spark
me up but don't let me help
you find your face in the dark.
Hold the gun, ease the trigger,
ignore the twisting hair and wet
shoulder. Forget the shreikscreechscream,
it's only jazz.
En la alameda
de ese jardín
canta el violín
con voz de seda;

                                    de la arboleda
                                    por el confín
                                    parla en latín
                                    el Cisne a Leda...

Más cerca, -loca
por el Abate-
Clorinda cede...

                                    cede su boca...
                                    Breve combate.
                                    Todo se puede.
De este jardín
por la alameda
con voz de seda
llora el violín...

                                    Trágico -al fin-
                                    Pierrot, a Leda
                                    (de la arboleda
                                    por el confín)

trata de loca...
Luego la abate
y ella no cede...

                                    Niega su boca...
                                    Rudo combate.
                                    Nada se puede...
Milind Phanse Oct 2011
Is it my imagination
Or are there far fewer birds singing ?
What dawn do they mutely await
Through the long night of terror ?
Silence speaks of pervasive fear
And of the loss of ancestral nests.

The protector has taken an axe to the trees.
Trees fall; the earth shakes.
Raucous cries of dispossession supplant birdsong
As the khaki-clad hunters *** sitting ducks
While Zeus' swans feast on Leda's flesh.

Rejoice, my countrymen, for the prophecy has come true
-The state has indeed withered away.
http://en.wikipedia.org/wiki/Nandigram_violence
David Nelson Sep 2011
Pretty Please with Sugar

I've hit the wall with my thoughts
words will no longer fill my head
now nothing there but doubts
things I have written you never read

you were my magical inspiration
you were the soul of my delight
I need you to be my Leda
I want to be your swan in the moonlight

I miss the fragrance of my Sunflower
I miss my babydoll and all her charms
I beg you pretty please with sugar on it
return to my waiting empty arms

Gomer LePoet ....
Seán Mac Falls Jun 2012
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Seán Mac Falls Nov 2013
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Seán Mac Falls Apr 2013
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Seán Mac Falls Sep 2012
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Seán Mac Falls Jan 2013
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Aisling: Irish for 'dream, vision',( pronounced ash-ling ) or vision poem.
David Nelson Jun 2013
Pretty Please with Sugar

I've hit the wall with my thoughts
words will no longer fill my head
now nothing there but doubts
things I have written you never read

you were my magical inspiration
you were the soul of my delight
I need you to be my Leda
I want to be your swan in the moonlight

I miss the fragrance of my Sunflower
I miss my babydoll and all her charms
I beg you pretty please with sugar on it
return to my waiting empty arms

Gomer LePoet ....
Pedazo de verde banco
que ocupo ahora otra vez...
Pienso en la ola y el pez
y el faro tuerto y blanco.
Yo tuve un día a mi flanco
otro río de calor,
alguna cintura en flor,
hasta en este propio asiento.
Hoy sólo me roza el viento,
blando, como ayer, de amor.

Si puede no escriba más
esta estrofa dura y leda,
celebraré la alameda
que no se acaba jamás.
El leve y vario chis chas
que hacen entre sí las hojas,
las últimas nubes rojas,
el río, ***** del todo,
mi bastoncillo, mi codo,
y mis dos rodillas flojas.
Seán Mac Falls Mar 2014
When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’
The ****** end, embodies the souls watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’
Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,  
All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.’
Seán Mac Falls Aug 2016
( Sonnet )*

When senses run together, dull in the rack  
Of night, it’s Chaos who culls true meaning.
He mocks the light of day in paradox  
Sings: ‘we are such stuff as dreams are made on.’

The ****** end, embodies the souls' watery  
Beginning, and so the beating star is all
Intermingled; until flesh and fibers are done,
Thus: ‘we are such stuff as dreams are made on.’

Though mighty Jove, who beat the antique world
Down, cast poor Agamemnon his fate, it’s
Helen of Troy whose aisling breaks like doom,

All from the strain of Leda and the Swan.  
For, ‘we are such stuff as dreams are made on,
And our little life is rounded with a sleep.'
Aisling: Irish gaelic word for 'dream-vision.'
.
John Niederbuhl Oct 2016
Those halcyon days of yore
Lost forever like Lenore
And Leda and her godly swan
Forever come, forever gone.
Rough beasts in their hour slouch
But to flop upon the couch,
While memory mixes with desire
In the soul's broke-down empire.
Behold the smile of Ozymandias
(Do you wonder who he is?)
The preserver and destroyer?
Or maybe an ambitious lawyer?
Or the fearful handful of dust
That we wish we didn't trust?
Meanwhile the ominous moving finger,
Of truths unalterable the bringer,
Writes and then moves on,
Bitter tears to spawn.
Then there was the heel weak
That didn't get dipped in the creek
And anger over loss that prods
Both loving men and watchful gods.
The skull you hold--alas poor who?
Keep it cool, I knew him too,
Him and his considerable jest--
Some among us are so blessed.
Now in his grave he rests indeed
Where all our paths, alas, must lead;
Except, perhaps, for Humbert Humbert
(Remember that salacious old pervert?)
Scheming to get with his nymphette
In ways impossible to forget?
Outside at night J.J. compares streams
One more sibilant, or so it seems
And discusses Plumtree's potted meat
Ending up with "Yes, oh Yes my sweet".
Aroma from the petite madeleine
Reaches to where recollections begin
Of magnificent asparagus spears
And lesser events of long past years.
But for all that, for every bit of that, Stan
A man is still every bit a man
So get it together and get off the can
And make yourself a brand new plan:
The glowing time of midwinter spring
Has always been its own kind of thing
Don't be a gentleman in that good night
Get down with the program and put up a fight.
Come out strong like a red, red rose
And keep on punching until it snows.
A stream of thought about literature I read in college and some pop songs
Entre la imperturbable quietud de la alameda,
donde el césped recama su tapiz absorbente,
la fuente silabea melancólicamente
las tímidas metáforas de una estrofa de seda.

El chorro de agua clara vacila, ondula y rueda,
irisando de espuma los labios de la fuente,
y sobre la amatista cóncava del poniente
el sol funde los bordes de su roja moneda.

En el plácido estanque de linfa transparente
un cisne erige el asa de su cuello indolente,
y en actitud heráldica meditabundo queda...

Pero el plumaje cándido se eriza de repente,
y del pico de ámbar fluye un grito estridente,
ante un botón de rosa que flota en la corriente,
húmedo y sonrosado como el **** de Leda...
Yo soy la movediza perenne; nunca dura
en mi una forma; pronto mi ser se transfigura,
y ya entre guijas de ónix cantando peregrino,
ya en témpanos helados detengo mi camino,
ya vuelo por los aires trocándome en vapores,
ya soy iris en polvo de todos los colores,
o rocío que asciende, o aguacero que llueve...
Mas Dios también me ha dado la albura de la nieve,
la albura de la nieve enigmática y fría
que cae de los cielos como una eucaristía,
que por los puntiagudos techos resbala leda
y que cuando la pisan cruje como la seda.

Cayendo silenciosa, de blanco al mundo arropo.
Subí, vapor, a lo alto, desciendo al suelo, copo;
subí gris de los lagos que la quietud estanca,
y bajo blanca al mundo... ¡Oh qué bello es ser blanca!

¿Por qué soy blanca? En premio al sacrificio mío,
porque tirito para que nadie tenga frío,
porque mi lino todos los fríos almacena
¡y dios me torna blanca por haber sido buena!
¿Verdad que es llevadera la palma del martirio
así? Yo caigo como los pétalos de un lirio
de lo alto, y no pudiendo cantar mi canción pura
con murmurios de linfa, la canto con blancura.

La blancura es el himno más hermoso y más santo;
ser blanca es orar; siendo yo, pues, blanca, oro y canto.
Ser luminosa es otro de los cantos mejores:
¿No ves que las estrellas salmodian con fulgores?
Por eso el rey poeta dijo en himno de amor:
"El firmamento narra la gloria del Señor".

Se tú como la Nieve que inmaculada llueve

Y yo clamé: -¡Alabemos a Dios, hermana Nieve!

— The End —