Will you remember me, Tanzania?
When my map of your curves is folded
And I see no more your mountain in my mind
Only your smile, straight as a line
On the day I flew away.

The wind travels far, Tanzania
And I must follow
Knowing you has left me hollow
And thus I search
But will you remember me?

The feel of my flip-flop footfalls on your face,
The sound of my laugh as your wind carried it away,
Will you remember how your thorns pierced me,
Pleading with me to stay?
Oh, will you remember me Tanzania?

We pause for a moment at the barbed wire fence,
Brief it burned
But coke-bottle circles in my cheeks will be my memento
Like your dark-eyed children and how, somehow they grow
Taller, darker, row on row.
Tell me you will miss me so
Oh Tanzania.

Will you remember how your sun kissed my forehead?
And how I tasted the feel of your words on my tongue?
How I stole your air to fill my lungs?
I stole as much as I could bear.
Small, dark hands braided my hair

Will you remember me, Tanzania?
As I cling to these landmarks and scars
Which fade from my mind,
Remember how I shook as we left each other behind
Remember how I wore your earth on my skin
Then let your rains wash me clean
How I felt your forest
Brown and green
You were not as you first seemed
But nor was I

Tanzania, Tanzania
What will you remember?
Here with your thoughts on mine,
I bless the legacy of your skyline.
Beautiful or ******
Oh, Tanzania
Who do you say that I am?

ESSAYS ON
LEADERSHIP FRONTIERS OF AFRICAN LITERATURE
By
Alexander   k   Opicho




Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

TABLE OF CONTENTS
Contents                                                                                                                Page
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE 4
THE CURRENT EAST AFRICA IS NOT A LITERARY DESERT 27
AFRICAN WRITERS HAVE CULTURAL RIGHTS TO FORMULATE AND CREATE ENGLISH WORDS 31
LIKE PUSHKIN, AFRICAN WRITERS MUST CREATE THEIR OWN PROFFESSION OF LITERATURE 35
THERE IS POWER IN THE NAME ‘ALEXANDER’ 40
KENYAN COURTS AND PARLIAMENT ARE BETRAYERS OF HUMANE GOVERNANCE 47
AFRO-CHRISTIAN RESPONSE TO RADICAL LITERATURE IS GOOD AND SWAGGERISH 50
YUNUS’S SOCIAL BANKING IS A GOOD BENCHCMARK FOR THIRD WORLD ENTREPRENEURS 54
HEROISM IS NOT GREATNESS BUT HUMILITY IN SERVICE TO HUMANITY 57
KENYAN STUDENTS; YOUR MOBILE INTERNET CULTURE IS ANTI- ACADEMICS 61
WHAT IS THE MAGIC IN THE WORD ‘DRINKARD’ OF AMOS TUTUOLA 63
SOCIETIES IN AFRICA HAVE TO MENTOR BUT NOT CONDEMN THE LIKES OF JULIUS MALEMA 66
AMERICA WILL NOT WIN THE WAR ON GLOBAL TERRORISM 69
AFRICA CAN OVERCOME A MENACE OF **** IN EVERY 30 MINUTES 71
COMPARATIVE ROLES OF AFRICAN-BRAZILIAN LITERATURE IN THE POLITICS OF RACIAL AND GENDER DEMOCRACY 76
NEO-COLONIALISM IS NOT THE MAIN VICE TO THE GAMBIAN POLITICS 85
RELATIVE MEDIA OBJECTIVITY IS ACHIEVEABLE IN AFRICA AGAINST POWER CULTURE AND TYRANNIES OF TASTE 89
READING CULTURE IS GOOD FOR BOTH THE POOR AND THE RICH 96
VIOLENT DEATH IS THE BANE OF AFRICAN WRITERS AND ARTISTS 100
AFRICAN WRITTERS AND ARTISTS MUST ASPIRE BEYOND A NOBEL PRIZE 104
WHAT ARE CULTURAL RIGHTS OF AFRICAN ENGLISH SPEAKERS? 109
WHY IMPRISONMENT OF WRITERS CONTRIBUTED MOST TO AFRICAN LITERATURE 113
DORIS LESSING: A FEMINIST, POET, NOVELIST, WHITE-AFRICANIST AND NOBELITE UN-TIMELY PASSES ON 121
Amilcar Cabral: Beacon of revolutionary literature and social democracy 127
How the State of Israel is brutally dealing with African refugees 131
Historical glimpses of language dilemma in Afro-Arabic literature 146
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS 153
AFRICAN LITERATURE WITHOUT POETRY IS LIKE LOVE WITHOUT VAGINAL *** 156



















PROLOGOMENA
BARRACK OBAMA READS MOBY ****
Barrack Obama is reading Moby ****
American president is reading Moby ****
Ja-kogello is reading Moby ****
Ja-siaya is reading Moby ****
Ja-merica is reading Moby ****
Jadello is reading Moby ****
Ja-buonji is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because untimely death took his father
Barrack Obama is reading Moby ****
Because untimely death took his mother
Barrack Obama is reading Moby ****
Because untimely death to his brother
Barrack Obama is reading Moby ****
Because untimely death took the grannies
His lovely Oeuvre of Melville Herman  
And what are you reading?

Barrack Obama is reading Moby ****
Baba Michelle is reading Moby ****
Baba Sasha is reading Moby ****
Baba Malia is reading Moby ****
Baba nya-dhin is reading Moby ****
Sarah’s sire is reading Moby ****
Ja-sharia is reading Moby ****
The ****** is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because here ekes audacity of hope
Barrack Obama is reading Moby ****
Because here ekes dreams of fathers
Barrack Obama is reading Moby ****
Because here ekes yes we can
Barrack Obama is reading Moby ****
Because here ekes American dream
His lovely Oeuvre of Melville Herman
And what are you readings?

Barrack Obama is reading Moby ****
Because American president is like whale hunting
Barrack Obama is reading Moby ****
Because Obama is a money making animal
Barrack Obama is reading Moby ****
Because hunting Osama is whale riding
Barrack Obama is reading Moby ****
Because hunting Gaddaffi is whale riding
Barrack Obama is reading Moby ****
Because coming to Kenya is whale riding
Barrack Obama is reading Moby ****
Because Guantanamo prison is a bay of whales
Barrack Obama is reading Moby ****
Because Snowden is a Russian whale
Because launching drones is whale riding
His lovely Oeuvre of Melville Herman
And what are you reading, Moby ****?














CHAPTER ONE
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE

I am writing this article from Kenya on this day of 23 September 2013 when the Al shabab, an Arabo-Islamic arm of the global terrorist group the Al gaeda have lynched siege on the shopping mall in Nairobi known as the West Gate where an average of forty people have been killed and a hundreds are held hostage. The media is full of horrendous and terrifying images. They have made me to hate this day. I hate terrorism, I hate American foreign policy on Arabs, I hate philosophy behind formation of the state of Israel and I equally hate religious fundamentalism. Also on this date, all the media and public talks in Kenya are full of intellectual and literary tearing of one Kenyan by another plus a retort in the equal measure as a result of the ripples in the African literature pool whose epicenter is the Professor Taban Lo Liyong .He is an epicenter because he had initially decried literary mediocrity among the African scholars and University professors, Wherein under the same juncture he also quipped that Kenya’s doyen of literature Ngugi wa Thiong’o never deserved a Nobel prize. Liyong’s stand has provoked intellectual reasons and offalities to fly like fireworks in the East African literary atmosphere among which the most glittering is Chris Wanjala’s contrasting position that; who made Liyong the prefect and ombudsman of African literature? This calls for answers. Both good answers and controversial responses. Digging deeper into the flesh of literature as often displayed by Lo Liyong.
Liyong is not a fresher in the realm of literary witticism. He is a seasoned hand .Especially when contributions of Liyong to east African literary journal during his student days in the fifties of the last century during which he declared east Africa a literary desert. In addition to his fantastic titles; Another ****** Dead and The Un-even Rips of Frantz Fanon, Professor Taban Lo Liyong also humorously called Amos Tutuola the son of Zinjathropus, what a farcical literary joke? I also want to appreciate this Liyong’s artfulness of language in this capacity and identify him in a literary sense as Taban Matiyong Lo   Liyong the son of Eshu. He is an ideological and literature descended of the great West African Eshu. Eshu the god of trouble which was dramatized by Obutunde Ijimere in the imprisonment of Obadala and also recounted by Achebe in the classical essays; Morning Yet of Creation Day. I call him Eshu because of his intellectual and literary ability to trigger the East and West Africans into active altercation of literary, cultural and political exchanges every other time he visits these regions. Whether in Lagos, Accra or Nairobi.
Now, in relation to Ngugi and intellectual quality of Kenyan University literature professors was Liyong right or wrong?  Does Liyong’s stand-point on Ngugi’s incompetence for Nobel recognition and mediocrity in literary scholarship among Kenyan Universities hold water. Are Liyong’s accusations of East Africa in these perspectives factually watertight and devoid of a fallacy of self-aggrandizement to African literary prefecture as Professor Chris Wanjala laments. Active literary involvement by anyone would obviously uncover that ;It is not Liyong Alone who has this intellectual bent towards East Africa, any literary common sense can easily ask a question that; Does Ngugi’s literary work really deserve or merit for Nobel recognition or not ? The answers are both yes and no. There are very many of those in Kenya who will readily cow from the debate to say yes. Like especially the community of alumni of the University of Nairobi who were Ngugi’s students in the department of English in which Ngugi was a Faculty during the mid of the last century. Also the general Kenyan masses who have been conditioned by warped political culture which always and obviously confine the Kenyan poor into a cocoonery of chauvinistic thought that Ngugi should or must win because he is one of us or Obama must win because he is one of us or Kemboi must win because he is the son of the Kenyan soil. These must also be the emotional tid-bits upon which the Kenyan Media has been based to be catapulted into Publicity feat that Ngugi will win the Nobel Prize without reporting to the same Kenyan populace the actual truths about other likely winners in the quarters from the overseas. I am in that Kenyan school thought comprising of those who genuinely argue that Ngugi’s literary work does not befit, nor merit, nor deserve recognition of Nobel Prize for literature. This position is eked on global status of the Nobel Prize in relation to Ngugi’s Kikuyu literary and writing philosophy. It is a universal truth that any and all prizes are awarded on the basis of Particular efforts displayed with peculiarity. Nobel Prize for literature is similarly awarded in recognition of unique literary effort displayed by the winner. It is not an exception when it comes to the question of formidability in a particular effort. However, the most basic literary virtue to be displayed as an overture of the writer is conversion of theory into practice. This was called by Karl Marx, Hegel, Antonio Gramsci and Paulo Freire, especially in Freire’s  pedagogy of the oppressed as praxis.History of literature and politics in their respective homogenous and comparative capacities has it that ;There has been eminent level of praxis by previous Nobelites.Right away from Rabitranathe Tagore to Wole Soyinka, From Dorriss Lessing to Wangari Mathai.Similar to JM Coatze ,Gao Tziaping,Alexander Vasleyvitch Solzhenystisn and Baraka Obama.This ideological stand of praxis is the one that made Alfred Nobel himself to to stick to his gun of intellectual  values and deny Leo Tolstoy the prize in 1907 because there was no clear connection between rudimentary Tolstoy in the nihilism and Feasible Tolstoy in the possible manner  of the times .In a similar stretch Ngugi wa Thiongo’s literary works and his ideological choices are full of ideological theory but devoid of ideological praxis. Evidence for justification in relation to this position is found back in the 70’s and 80’s of the last century, When Ngugi was an active communist theoretician of Kenya. His stature as a Kenyan communist ideologue could only get a parallel in the likes of Leon Trotsky and Gramsci. This ideological stature was displayed in Ngugi’s adoration of the North Korean communism under the auspice of the Korean leader Kim Yun Sung. This is so bare when you read Ngugi’s writers in politics, a communist pamphlet he published with the African red family. By that time this pamphlet was treated equally as Mao tse Tung’s collected works by the Kenya government which means that they were both illegal publications and if in any case you were found with them you would obviously serve nine months in prison. And of course when the late Brigadier Augustine Odongo was found with them he was jailed for nine months at Kodhiak maximum prison in Kisumu ,Kenya .O.K, the story of Odongo is preserved for another day. But remember that, this was Ngugi only at his rudimentary stage. But when Ngugi got an opportunity to get an ideological asylum, he did not go to Russia, nor East Germany, Nor Tanzania, nor China but instead he went to the USA , a country whose ideological civilization is in sharp contradiction with communism; a religion which Ngugi proffessess.In relation to this choices of Ngugi one can easily share with me these reflections; is one intellectually  honest if he argues that he is a socialist revolutionary when his or her employer is an American institution like the university of California in Irvine ?
Ngugi was not the only endangered communist ideologue of the time. There were also several others. Both in Kenya and without Kenya. They were the likes of; Raila Odinga, George Moset Anyona, ***** Mutunga and very many others from Kenya. But in Africa some to be mentioned were Walter Rodney, Yoweri Museven,Isa Shivji,Jacob Tzuma ,Robert Mugabe and others. The difference between Ngugi and all of these socialist contemporaries of him is that; Ngugi went to America and began accumulating private property just like any other capitalist. But these others remained in Africa both in freedom and detention to ensure that powers of political darkness which had bedeviled Africa during the last century must go. And indeed the powers somehow went. Raila has  been in Kenya most of the times,Anyona died in Kenya while in the struggle for second liberation of Kenyan people from the devilish fangs of Moi’s dark reign of terror and tyrany.Walter Rodney worked in Tanzania at Dare salaam University where he wrote his land mark book; How Europe underdeveloped Africa. Later on he went back to his country of birth in Africa, Guyana where he was assassinated while in the revolutionary struggle for political good of the Guyanese people. Yoweri Museven practically implemented socialism by fighting politics of sham and nonsense out of Uganda of which as per today Uganda is somehow admirable. Isa Shivji has ever remained in Dare salaam University, inspite of poverty. He is now the chair of Mwalimu Julius Nyerere school of Pan African studies. Jacob Tsuma and Robert Mugabe they are current presidents of South Africa and Zimbabwe respectively. The gist of this reference to African socialist revolutionaries as contemporaries to Ngugi wa Thiong’o is that a socialist revolutionary must and should not run away from the oppressor in to a zone of comfort. But instead must remain and relentlessly fight, just like in the words of Fidel Castro; fight and die in the battle field as long as it is a struggle against the enemy of the revolution. This view by Castro is pertinent as it’s a Revolutionary praxis which actually is redolent of practice of an ideology that has to be held for ever above ideological cosmentics.Ngugi scores badly on this. So if the Nobel academy looks at Ngugi in terms of defending human rights then it must be reminded that Ngugi have no marks on the same because he only ran away from the practical struggle. Anyway, Politics and ideology has its own fate. But let us now come back to literature. Ngugi and his books. As at  this time of writing this essay  Ngugi has published the following works; Weep not Child, The River Between, A Grain of Wheat, Black Hermit, Petals of Blood, Devils on the Cross,Matigari,Homecoming,Decolonizing the Mind, Writers in Politics, Ngugi Detained, Pen Points and Gun Points, Wizard of the Crow,Globalectics,Remeembering Africa, Dreams in Times of War and I Will Marry When I Want as well as the Trial of Dedan Kimathi which he wrote along with Micere Githae Mugo.Out of this list the only works with literary depth that call for intellectualized attention are ;A Grain of wheat, Wizard of the crow and Globalectics. The Grain of wheat is simply a post colonial reflection of Kenyan politics. Its themes, plot, lessons and entire synechedoche is also found in Wole Soyinka’s Season of Anomie as well as Achebe’s Anthills of the savannah. My argument dove-tails with those of Liyong’s stand that rewarding Ngugi’s Grain of wheat and forgetting Achebe’s Anthills of the Savannah and A man of the people would be a literary ceremony devoid of literary justice. Wizard of the Crow is indeed a magnum opus. I am ready to call it Ngugi’s oeuv

IN A CHANG’AA DRINKING SPREE

(ONE ACT PLAY)

BY

ALEXANDER   K   OPICHO










CASTE
Advocate; self-styled advocate, his real job is insurance agent
Sampaza-changaa drunkard
Teacher-brother to Sampaza, also a changaa taker
Monica-changaa seller
Austeen-a lad, son to Monica
Watchman-changaa drunkard
Rono-friend to watchman
Njeri-friend to Monica, single mother
Atieno-friend to Monica, single mother
Driver- changaa taker and a smoker
Barasa-changaa taker and electrician
Ndhiwa- changaa taker, brother to barasa
Yator-changaa taker brother to barasa
Mavachi-changaa taker, with a fallen out wife
Mandila-relative to mavachi
Agnesi-wife to teacher
Music
*chang’aa is homemade alcoholic spirit consumed by the peasants in east and central Africa.




ACT ONE
In a slum area of Eldoret town, very many ramshackle muddy walled houses are seen; the setting takes place in the house of Monica the Changaa seller. There is low tone music humming from the DVD, playing Vincent Ongidi’s ‘mother is better than father.’
Music; Bakeni Nebekhale, bukula indika,
           Bukula indika samwana, Udimake kungeni
          Khusoko busia, bukula indika omusumba,
          Bakhwee nebechile, bukula indika
          Udimake khusoko yaya, bukula indika….
Driver; (dancing with a tumbler of chang’aa in his hand) let me dance! This is my best Sunday, let me dance, I am son of a woman. Sing! Sing! Sing! For us Vincent, you son of Ongidi, (pointing at the DVD).
Advocate; the problem you are only dancing with your class a half empty, moreover, you are not following the rhythm , I thought you dance to this song by shaking your shoulders, but instead you are gyrating your waistline.
Driver; (still dancing) let me dance because when I will go to the grave I will not get another chance to dance.
Advocate; (gulps from his tumbler) will you buy me chang’aa of ten shillings?
Driver; let me finish dancing first, I will see what to do about it.
(Enters Sampaza and teacher, as music goes off)
Sampaza; why are you dudes stopping the music on my entering?
Driver; it is not us who have stopped the music; you go and ask Vincent Ongidi why he did not sing a long song.
Sampaza; (sits at the old couch) where is Monica?
Driver; you burn us a cigarette before you ask for Monica, were you not with Monica upto the mid of last night?
Sampaza; why were you spying on me upto the mid of the night?
Advocate; (to Driver) give Sampaza time to introduce his friend to us
Sampaza; (to teacher) sit on this stool, forget about this drunkards.
Teacher; will this stool not break and sent me down like humpty dumpty? (Shakes the stool and sits on it)
Sampaza; It cannot even Monica herself sits on it and she is more huge than you do
Advocate; (to Sampaza) this is your brother?
Sampaza; now listen all off you
All; Sampaza we are listening to you all of us
Sampaza; had I killed our mother, he could not have born, (pointing to teacher).
Driver; if someone had not told me, there is no way I could know that this man is your brother. You are totally different from one another. Look, he is fat, strong, clean, well shaven and groomed brown and is like he took a bathe in the morning before he came here to chang’aa place, but you Sampaza tell us when you last washed your clothes? Even forget of washing your body.
Sampaza; (to driver) if you want to beg chang’aa from teacher just beg without using your desperate tricks of false praises.
Advocate; but me, I could easily know that teacher is a brother to Sampaza by simply comparing the shape of their heads, they look alike.
Teacher; who is serving chang’aa today?  I want to buy some for you guys.
Driver; it is Austeen, let me call him for you (goes at the door shouting) Austeen! Austeen! Aha! This boy is as earless as a female monitor lizard, (comes back) I have called him for you.
Teacher; thanks, let me believe he won’t take time, I am really thirsty.
Advocate; you can mitigate your thirst with this one of mine (gives teacher a tumbler).
Teacher; (sips) it was not a bad stuff (passes the tumbler to Sampaza)
Sampaza; (takes a full swig) uhm! The stuff is really the tears of the lion.
(Enters Austeen)
Austeen; My God, Sampaza is here again! Sampaza, why did you run away with my money last time? You take the beer and run away, even you made my mother to quarrel me yester night.
Driver; (to Austeen) you boy manage your mouths, don’t you see Sampaza is the age of your mother?
Austeen; wait! Sampaza must give me the money, give me the money you Sampaza!
Teacher; let me pay for him, how much was it?
Austeen; imagine Sampaza took off running into the darkness of the night after taking chang’aa of fifty shillings. Imagine a whole tumbler of fifty shillings.
Teacher; that was bad, Sampaza you did something very bad. You know Monica is a single parent and you run away with her money. This chang’aa is like Monica’s husband, so please let us be honest and pay our bills;
Austeen ;( to teacher) are you paying for Sampaza?
Teacher; yes, but before that; pour a tumbler of chang’aa worthy fifty shillings for each of these elders, including Sampaza. I am going to pay that one myself. But serve me with a tumbler of chang’aa that goes for a hundred shillings. May be it can quench my thirst.
Driver; brother you are a man (shakes teacher’s hand).
Austeen; (to Advocate) stand up for some minutes; I want to remove a grenade from your chair.
Advocate; you mean I was just sitting on the tears of the lion?
Austeen; yes (he fishes out a yellow plastic container, feels each tumbler as required).
Sampaza; you boy! What are you doing? Fill my tumbler to the brim, why are you now conning me off my chang’aa?
Austeen; (politely) Sampaza listen, you know my hands always shake when I am holding something. I didn’t want to spill chang’aa by struggling to fill your tumbler to the brim.
Teacher; (sipping, closing his eyes) Austeen now play for us another music.
Driver; yaah! The music, play for us Marashi ya karafu.
Austeen; my mother has not yet bought the DVD for Marashi ya karafu, let me play for you this one (shows him the DVD), it will thrill you to your bone marrow, (inserts the DVD in to the player).
Music ;( playing) ukiwa wa enda nyubani kwangu heee,
                          Umwambie stella mimi  sitakucha,
                         Umwambie stella mimi nimefungwa jela,
                      Anisalie mtoto mama nitaleaaaa!
Driver; ndio hiyo! (Stands up to gyrate his waist swiftly) that is my best song from Tanzania. How I wish I was still in prison on Christmas day of last year.
Sampaza; (sipping at his tumbler) if you want to be in prison go and make love to your goat and call people to help you.
Driver; look at you, with all this women, why should I go for a goat?
Sampaza; (standing up to dance, shaking his shoulders) because you want to be in
Prison.
Austeen; (giggling and shouting) look! Look! Look at Sampaza, he does not know how to dance, he is waving his hands like wings of a chicken.
Sampaza; you dance and I see (daring Austeen)
Austeen ;( dancing) look! Look! Fire! Fire! Fire! (He goes to sit)
All; (laughing loudly and clapping) Austeen! Austeen!
Advocate; this boy Austeen, became old while in his mother’s womb
                     (Enters Monica, Rono and watchman)
Driver; here comes Monica, (provokes Monica for a dance, they both dance).
Advocate; (joins Monica and driver to dance) Monica! Monica! Daughter of Zinjathropus, Waa!
Monica; I am an early woman, yaani! Womanopithecus africanus (dancing).
Driver ;( pushing away advocate), dance away from here, why are you bringing here this evil smelling sweater of yours?
Advocate; I am sorry.
Driver; that is empty jealousy, you only saw Monica’s pelvis touching mine and you jumped here to disrupt my gusto.
                               (Music stops and they all get sited)
Monica; (to Austeen) give watchman and his friend chang’aa of twenty bob, I will pay myself.
Austeen; yes mama (serves watchman and Rono chang’aa)
Rono; Kongoi, I mean thank you Monica, you are such a generous woman? (Takes a full swig).
Monica; Karibu, don’t mind I am always and I will be always an early woman.
Sampaza; (to watchman) when you came in I thought you were the crow.
Watchman; (sipping) who? Me, I was a policeman ten years ago but I was ******.
Driver; (to Sampaza) this man is not a muriakole, he is not a cop. This is a D.D.O.
Advocate; meaning?
Driver; daily drinking officer, hmmm! The DDO.
All; laughing loudly.
Monica; (to advocate) how is your brother and his witchdoctor of a wife?
Advocate; Monica, just keep quiet, my brother is in problems.
Monica; which problems? I told him to marry me and he refused because I did not have book education.  I am now making more money from chang’aa in a day than even he does from his education. Let that man, that brother of yours, chew the full scale of his misfortune. Now tell me which problem has he?
Advocate; today very early in the morning I heard my brother screaming, of course from his house. Out of anxiety I rushed there to find out what was happening. Jesus! What I so…..
Driver; what was it? Just say.
Monica; a man has nothing to fear just say.
Teacher; where is Austeen?
Austeen; I am here
Teacher; serve each of us chang’aa of fifty shillings, start with him (pointing at the advocate) give Monica, your mother a tumbler, that one of a hundred shillings.
Austeen ;( serving as he sings) how long will they ****,
              Our brothers, while we stand watching them,
                Redemption songs, Bob Marley! Sons of ghetto!
Sampaza; Austeen you are always not measuring my chang’aa to the money given, now look, does this grasshoppers spittle qualify to be chang’aa of fifty shillings?
Austeen; Sampaza, I told you my hands are not steady, they always shake whenever I am holding something.
Sampaza; (to Monica) I will bring a medicine man to give some manyasi to this son of yours, so that he stops shaking his hands like an epileptic.
Monica; Sampaza, you drink your chang’aa and to hell with your medicine-man. Let us listen to what happened to the brother of advocate.
Advocate; now, as I was saying I found my brother’s wife had swollen my brothers ***** to its base, the ***** was full deep in her mouth, my brother was screaming but the was dead silent ******* the *****, her teeth tightly gripping it at the same time.
All; laughing loudly
Teacher; Maybe it was oral ***, but not domestic violence
Monica; oral ***!?
Teacher; yes, it is possible
Advocate; but why was he crying?
Monica; because his wife was ******* his *****
Teacher; that is the case
Advocate; if at all it was pleasurable then why was my brother screaming?
Teacher;  maybe he was on ******* ecstasy, the same way a woman can be when you suckle or even ****** her *****.
Monica; but I can’t allow a man to suckle the eye of my breast.
Driver; even me, I can’t suckle my wife
Teacher; why?
Driver; even also, in my culture, one is not allowed to suckle a woman’s ****
Teacher; is that sexuology or culture?
Watchman ;( to driver) yes, answer that! Answer that question from teacher.
Monica; but it is only a foolish woman who can allow a man to suckle her *****, or if she can then she is not serious with that man.
Teacher; (to Monica) then which man do you like? Sampaza?
Monica; Me do love Sampaza?
Teacher; yes, Sampaza
Monica; this Sampaza, is always as miserable as a corpse in the grave without a coffin.
Advocate; you are as miserable as a corpse in the grave without a coffin.
Sampaza; I am not, I know am great
Teacher; yes, and capable to love the early woman like Monica.
Sampaza; (to Austeen) play for us some better music.
Austeen; which one mama? Which music can I play?
Monica; play for them Pamela Nkutha (sings) Nakula ebusi,
                  Nakula ewunwa, lalalaa! Lalalaa! Laaaa!
Austeen; Mama, that one we don’t have. Let me play for them Brenda *****.
Music; (playing) Songea nikubambe, songea nikubusu,
                          Nakupenda, nakubusu ehee monica eheee!
Austeen; Kula Ngoma; he who does not have chic let him embrace a stone (exits)
All; (dancing violently) Monica! Monica waaaaaaa!
Watchman; (dancing) Sampaza can you suckle the ***** of a woman?
Sampaza; ask driver that question.
Driver; I cannot suckle the ***** of my wife.
Teacher; I depend with nature of a woman you are in the bed with.
Watchman; correct , some women has fallen ******* like chapattis, but if a chic has ***** and pointed breast, I  can ****** and suckle her like nothing else in this world. I can even suckle her *******.
Teacher; by the way, ******* are the fountain of pleasure to a woman, when you suckle her she will just moan; Sampaza! Sampaza! Sampazaaaaa!
All; laugh raucously
Monica; these men are drunk.
Driver; no, they are now happy, pick one of them for yourself.
Monica; the man that I can love now must be having a death certificate.
Teacher; what does it mean? Me I thought you need a dark skinned man like Sampaza, you know the dark the skin of a man the greater the ****** pleasure ehee…
                       (Enters Njeri and Atieno)
Njeri; Monica, are you not aware that were are late for Chama? Look you are still *****, you have not even combed you hair.
Monica; Njeri come in why are rioting at the door, look at Atieno she is as miserable as usual.
Njeri; she was flogged by the husband.
Atieno; (to Njeri) you! Watch your mouths, I don’t have a husband.
All; laugh, (Njeri and Atieno sits).
Sampaza; look at this one (pointing to Njeri) can I give you some money so that you do me a favour.
Njeri; which favour?
Sampaza; of this…(Makes a sign of *** with his fist).
Njeri; I don’t sleep with chang’aa drunkards
Atieno; even me
Sampaza; (staggering, and then falling on Njeri’s laps) I want! Truly I want!
Advocate; Sampaza is drunk, let me take him home (pulls Sampaza).
Sampaza; (resisting, avoiding to be pulled out by advocate) leave me alone! You thief! You are an insurance thief! Who told you that you are an advocate? You are not! You want to steal my money. No, all these people are thieves, Monica is a big thief, and they want to steal my brother’s money!  Teacher! Come out of here! This is a den of pickpockets! They will still your wallet, come we go! Thieves! Thieves!
                        (Advocate pulls Sampaza out, as they both exit)
Driver; Sampaza does not have manners.
Njeri; Imagine he fell on my laps, what if my husband found him?
Monica; He would have now divorced you for eating rats.
Njeri; When I have not eaten any rat, it was only a drunkard supporting himself on my legs.
Atieno; he has spoken a lot of words.
Driver; and all the words were total lies.
Monica; no, whatever is in the inner heart of a sober man is always on the tongue of the drunkard man.
Teacher; to mean what? Anyway, forget about Sampaza.
Watchman; by the way
Rono; I am also off my senses, I am seeing each of you having seven heads, and the heads are a

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frying plantains in Tanzania
with rice - so much rice
ageing postmen with bus passes and metal knees
carrying keisters of it
a thousand different ways

slow walkers
married, always
frittering away chances or just
connected,
with the mortal coils of the market?

big coat on in the Kalahari

your scorpions absent from the guest list,
exiled.
the brown bears caged, but should things have
really.
come to this?

fierce heat.
fizzing geysers rumpled by grey fluorescent lights and
plagued,
by the speeding steam trains of their past that took them to
SO MANY GREAT PLACES but they only recall the
endings.
the crashing off the tracks,
the unexpected landslides

revolve
navigate the ridge and don’t funk from looking down.
it is better this way.

stamp the scorpions in.
£5 on the door.

take the free round and dance around their nimbus because even though you WILL NEVER
know them,
you would NOT
BE HERE.
without them.

your corner patch
a feral patch given over to woodworms and weeds
but a patch without chains,
shaded by roses suffering a kind of pressure you will never understand.

the naan breads arrived 40 minutes early and ruined your bath but
WHAT
A
PRIZE.

to exist in a rainforest where naan breads are possible.
and ferns unfurl,
then hang,
and rise again.

frying plantains in Tanzania
slow married women bearing grain

carry your cactuses out into the sun.
feed them.
watch them.

be naked with your scorpions and really feel the
football finals
the canal gates
the shooting stars, zooming by
through the windows of the train.

I often remember with a lot of thrill in my spine every time I reflect on the Writings of Miguna Miguna in his book peeling Back the Masks, a certain sub-plot that most of Kenyan students in Canada, America, Britain, Germany or Australia often fail to go through pre-university examinations and then they opt for faculty friendly courses like carpentry and electrical-wire man offered at some polytechnics in this countries. Then these students end up living as informal sector workers in the Diaspora, and hence putting themselves into a cash strapped condition that they don’t easily come back home. This is also the same texture of revelations I have been encountering for the past five months of my regular reading of the literary pages of The Saturday Nation, in which a most of Kenyans write alongside some foreigners, but notably Professor Austin Bukenya as the foreign writer, Bukenya himself being a Ugandan.
The revelations are that the writers who were regularly writing on these pages sometimes ago have gradually waned up, not because of anything but due to their intellectual irrelevance. Mostly caused by a defect of intellectual inferiority. They were the likes of Evans Mwangi; Mwangi was forthrightly coming up with a tribally fine-tuned niche in the name of being Ngugi wa Thiong’o scholar. He had a specialization in writing about Ngugi because Ngugi is his tribesman, they are both Kikuyu’s.He also had substantial writings on Ngugi’s children; Mukoma, Lee, Nducu and Wanjiku wa Ngugi, who are in similar stretch of their father struggling to be established as writers. But all in all, Professor Evans Mwangi has already ended up as an intellectual without consequences.
Another writer in point was one; Dr Tom Odhiambo, who also teaches literature at the University of Nairobi. He had been writing on the same pages but with a strong bent towards Luo Chauvinism and stark Conspiracy against Luhyia veteran literary Critic Professor Chris Wanjala.
The only Kenyan literary activist who has been trying to remain globally vogue in his literary writings on this platform is Dr Godwin Siundu; he often displays Global relevance through his pataphorous approach to literary appreciations and criticism.
But whatsoever the case, professor Bukenya has towered seriously above these Kenyans.Bukenya’s command of English language and literary command has no match on the Kenyan literary market. Bukenya Tackles globalectics of literature as Kenyans struggle with tribalism of their home literature.Ethinicity is the enemy of Kenyan literature and as well an established foe of any other Kenyan professional perspective.
Why Kenyans are threatened with intellectual suffocation when exposed to otherness is because of a few reasons. As cited above ethinicism remains a dominant factor. But also, lack of homogenous public language, absence of ideology in their political history, failure of politics to achieve common nationalism and corruption in the public sector are contributing forces among others.
Your consecutive  look at the literary pages of  the Saturday Nation of the previous three weekends will be an empirical testimony to this position.Bukenya’s stories have surveyed dialectics of English language, aging of African literature , translation and greatness of Uganda orature with a focus on Okot P’ Bitek. And this weekend he has beautifully lime-lighted on Julius Nyerere’s Intellectual tigritude. Nyerere’s as the killer of colonialism but while at the same time he lingered as the staunch lover of Shakespeare.
This is simply a farcical repetition of the previous tragic history, as reflected in the words of Karl Marx in his 18th Brumaire, which made the Ugandan educated Sudanese Poet, Taban Reneket Makititiyong Lo Liyong to look at Kenya’s literary poverty and then take a synechedochal stand to decry that east Africa is a literary desert. He was right, but in a sense he did not mean east Africa per se, he meant Kenya .Kenya at that time had only an English Department at the University of Nairobi. The department was poorly performing in terms of research. It was desperately tethered duplicating of the European classics as its literary overture.
But when the foreign and radical blood came to Kenya, in guest of helping Kenya to overcome the fog in the seasons end from colonial mire to literary and cultural freedom, Native Kenyans were surprisingly never friendly to them at all at all. Some of the intellectuals who had come to Kenya that time were the greats like :Ezekiel Mphalele from south Africa, Okot p’ Bitek from Uganda,Okello Oculii from Uganda,Ayi Kwei Armah from Ghana, Joie De Graft from Ghana, Walter Rodney from Guyana, Austeen Bukenya from Uganda and Taban Lo Liyong from Uganda.
All of these foreigners in Kenya have later on been absolved by time and history  as literary greats.They have proved clear intellectual and literary superlativety  over and above all Kenyans. The point of contrite is that, Kenyans of that era did not give them a chance to share their intellectual resource with the peasants and masses of Kenya. Instead Kenyan bureaucrats began their usual came of intimidation and tribal nagging whenever intellectually outshone.
Austeen Bukenya was condemned into poverty at Machakos girls high school to be an English teacher or a teacher of English without a salary. Liyong and Pitek were perpetually witch-hunted out of University of Nairobi by Ngugi and Wanjala. Rodney and Armah were frustrated until they desperately moved to Tanzania from where they wrote their respective oeuvres. Armah wrote Why are we Blessed, While Rodney wrote the world famous book How Europe Underdeveloped Africa. Mphalele was frustrated to oblivion, only for him to die mysteriously when on a literary tour in West Africa.
But sadly enough, the Kenyans who were seriously illiterate, in the  likes of : Daniel Moi, Jomo Kenyatta, Ezekiel Barengtunny  and many intellectuals so-so’s shamelessly made themselves to be  chancellors of the Universities .They were chancellors who never went beyond class seven of primary schools in their child hood. They then became bovaristic if not atavistic only to begin writing lame books like Nyayo Philosophy, Suffering without Bitterness, Facing Mount Kenya and other literary trash of the same calibre. It is this intellectual sludge that they again turned to impose as compulsory reading materials on sons and daughters of poor Kenyans.
By
Alexander K. Opicho
Eldoret, Kenya.

Sailing in a dhow at sunset after snorkeling off Mafia island, Tanzania.
'
SPILLAGE
The tree’s don’t sleep at night
they photosynthesize , by moonlight.
Leaves drink in the cool wise light
And give off dreams of softly fading starlight

Whispers of secrets , monthly unfurl
A single blossom falls at new moon
Hurtling to the ground, awake before noon
Ever noticed? The very word has the circle
Curled up in the centre , twice to make sure we remember , two full cups , not one.

Geko’s slip off old skins
And the croaking frog adds to the din
As thunder rolls in
Triggering the dogs bark
Guardian of the stark naked couple
Asleep in their parallel worlds
Together under the umbrella of ambient lighting
Not the natural kind either
But a shameless copy of pure sunlight
That emenates when their bodies collide
On the material plane.

Astral visions lead the way to headquarters
The address? Fax? Phone number?
I’m afraid you’ll have to dial again ,
Unless you’ve meditated on the vibration of emancipation
Then you would already know, you are already there
Doors are open , for those who care to try
No lock on this baby ,
Ain’t no safe to play safe
We bask in our humble glory
Under the shores on undulating tides
Rhythmic pulsations
no where to hide
The emanations come from within,
Without , a shadow of a doubt

There is a war coming , infact we’ve already been fighting for decades
Just like the change of winds, nature knows her stuff
Tip the seeds too soon and you’ll end up with a field full of fluff
But just in time and a harvest with enough to reduce every super market shelf to dust
Even though they already stock that kinda stuff
Clean up on Aisle 4, Aisle 3 , Aisle 2 , Aisle 1
Return the purchase , we’ve discovered the ****
In the cake
And we found the frog in the salad,
At least their habitat is intact
Or did you think I was still talking about the shops?

Ok , I’ll change tact
Change of pace.
No , no I will not join the Human Race
Running to where? Why all the running?
From what? To where? From whom , to whom it seems like we run straight to our tombs, without a second glance at perhaps the chance that legs can walk…
Wanna know where I’d rather be?

I want to be on a motorbike heading 70 miles an hour down empty roads
An island paradise , holding the hips of my dearest
To arrive at another home ,
where our friends relax to the forlorne strums of the blues
Tripping on love we depart ,
not without slightly heavy hearts
Peace , friends we’ll see you anon.

Pull into the golden arches , I tell myself ‘I can’t kiss those lips now they’ve touched that burger’
then I remember you’ve been working all day
before you came out to play , I wasn’t up for a dance I was too entranced in my own madness
But. Always the **** , walk up those stairs for me, softly you moan.
I agree in a semi tone. Secrets are meant to be shared,
we quietly told each other of love in the parking lot at 4 am. The pain in your eyes still wakes me up in the middle of thunderstorms.

Awoken to sorrows from the motherland, monsters creep to the door,
peep in the keyhole.
Oh,
I forget,
your door is activated by credit card numbers that spiral from lips of z-list celebrities.
So we’ll waste away the morning in each other arms,
you watch me as I dress. No underwear no less. Put on your bra properly, suddenly you get kinda frosty.
Not far from where we sat to have a Japanese lunch , pretty close to where I walked to meet you for tea , where you held my feet and handed me a phone I left in your brothers car.
Well that’s where we have breakfast coffee and papaya whilst tourists ogle at the dog guard.
Deaf to our calls , luxuriously taking his time. He didn’t find the secret beach either.
Although the sea was good for a float, and to hear the space journey’s musical manifestation
at every crash of every wave, the magnetic pull playing her crooked beat as she bypasses our feet.
Then, there are two nights with two Amsterdam gals , one smoked lucky strikes and had scars across her wrists , the other photographed trees for a living.
Both blonde , both fair , both with their own flair.

Expect the unexpected , beach raves full of people I don’t really want to be with , so we get tequila shots instead
and stand outside a shop selling knock off clothes when the bar needs to shut.

She took a break to the bathroom , we finally let out the kisses we’d been holding in all night,  
until she got back.

Who said we couldn’t control ourselves? Although to be fair, I could feel you reaching for me wayyy back.

Why should we be selfish? Why shouldn’t we? I still went home with you that night, there really was no two ways about it.
I had *** with you, slightly drunken ***, that was by no means gentle, by no means candle lit , by no means rose petals laid out on the bed, infact , if my memory holds true, there were no flowers apart from the ones on my dress.
I’d say you were lucky , but then I cried at home.
So much pent up emotion in that one act.
Enough to propel us in into another night and untold eons beyond, I’m skipping ahead now,
Where we drank red wine on the shoreline , I used the staff bathroom and noticed all the things that could be improved – seemed like work was wearing off on me.
Still, the best part was yet to come, yeah the *** was fun but nothing compared to the games we played. Dress up and salsa ,
mysterious temples
natures tickles leading to giggles at the foolish endevours of two ***** humans., smoke a spliff , enough to unwind the mind to a new point of time. A flash of something I’ve never seen before, nor have yet to be graced with again.
I guess that was divine. Well, wouldn’t you say….
It was about time.

So , am I still talking about the shops?
Or who wore what with kate moss?
No disrespect
she’s adept at her art but i don’t wanna read about boring old farts
Lets hear about the underground collective of conscious minds who are rewinding the clock , who won’t stop ,
warriors.

Well quite frankly

How long have we sat , year after year to be told the same **** and bull story.. my ears, my ears! MY EARS!!! They yearn for the sweet serenade of the truth

behind the crumbling arcade of rigged lottery tickets and games of black jack where the house always wins.
Fortunately we’ve been coming since we were five , we know the cards without seeing the faces, we hold all the jacks and aces, we’ve got time on our side

So…that’s why they are running , finding places to hide.

We’d only be stealing from the house to give to the houseless…
With the tools the house gifted to us…doesn’t it seem ironic?

I laughed until I cried the day I discovered the universe had a sense of humor. A dark , ironic , sarcastic tone that involves  a major chord. Maybe a G or a D.

Lack of money is lack of friends; if you have money at your disposal, every dog and goat will claim to be related to you. ~ Yoruba
War has no eyes ~ Swahili saying
There can be no peace without understanding. ~Senegalese proverb
A leader who does not take advice is not a leader. ~ Kenyan proverb
If there is character, ugliness becomes beauty; if there is none, beauty becomes ugliness. ~Nigerian Proverb
Unity is strength, division is weakness. ~ Swahili proverb
Wisdom does not come overnight. ~ Somali proverb
Knowledge without wisdom is like water in the sand. ~ Guinean proverb
Home affairs are not talked about on the public square. ~ African proverb
Show me your friend and I will show you your character. ~ African proverb
Make some money but don’t let money make you. ~ Tanzania
When you are rich, you are hated; when you are poor, you are despised. - African proverb
A man who uses force is afraid of reasoning. ~Kenyan proverb
Traveling is learning. ~Kenyan Proverb
What you learn is what you die with. ~ African proverb
He who is destined for power does not have to fight for it. ~ Ugandan proverb
It takes a village to raise a child. ~ African proverb
Poverty is slavery. ~Somalia
The wealth which enslaves the owner isn’t wealth. ~ Yoruba
Much wealth brings many enemies. – Swahili
You are beautiful, but learn to work, for you cannot eat your beauty. ~Congolese Proverb
A pretty face and fine clothes do not make character. ~Congolese Proverb
Show me your friend and I will show you your character. ~ African proverb
A close friend can become a close enemy.~ African proverb

A walk in Africa,
Africa for Africans,
A walk down town Africa,
Meeting an African,
A troubled and unsettled African,
A troubled African in Africa,
Africa in Africa,
An African Diaspora,
An African imprisoned,
At home and away,
A pure African,
From the Africa of poor Maputo,
A pure African,
From the Africa of poor Zimbabwe,
Ghana, Nigeria, Tanzania,
Somalia, Ethiopia, Congo,
A poor African,
From the pure Africa of elsewhere,
An unfree African in a free Africa,
Africa for Africans,
Africans yesterday,
Africans today,
And Africans tomorrow,
The Africa of South Africa.

"Nyamama owada in e mara ma oingo nyiri duto"-Ongoro Jakarachuonyo.

Busy listening to luo music; What a cool evening of inspiration.

I felt a lot of connection hearing my brothers defining love with such honesty.
   "Nindo otama yawa nindo tama yaye kaparo nyadundo"

The purity of rhythm was soaking my blood . Rhumba is soothing with notable songs like “Elector Nyarkano” by Madanje Perimeter.

Prezda “Igwe” Bandasson
“Nyisuba” one of his best creations. What i love most about Bandasson is that he got unique style and writing skill not like his fellow benga artists; If you like  Ferre Gola, now this the man to listen to.

My evening was going on well with some ohangla likes of ; "Kanungo".

“Kanungo is one of the song that you must have heard wherever you are in this country. Its one of the top songs of both 2014 and 2015 even though it's not my musical taste but Otieno Aloka defines Ohangla in a creative way; The drums are well arranged and composition is just amazing.

That brings me to a funny question who is Emma Jalamo?  He is not old in the game but the guy has come up with a unique Ohangla sound that takes him at par with the rhumba musicians as old fork and young people alike listen to his music with zeal. His new album, “Sherry” is a master piece with hits like “Wivu mbaya”.

Luo music is intelligent entertaining and soothing .

Tony Nyadundo is another seasoned musician who has traveled wide with his Ohangla beat which spread across the country like bush fire. He released hits like "Mapenzi Kizunguzingu".

My playlist couldn't be complete minus The bird aka Osogo Winyo;
he has taken a low profile of late, musically, but he has some of the best Ohangla sounds of this decade.

Musa Juma and Limpopo Band is so common in luo with sweet resonating songs like ; "Aggrey ,Maselina,Lake Victoria" .

It didn't stopped their; i went deep to discover heartbreak sounds likes of "Our Only John Juniour".
John juniour, is one of current trending names in Nyanza due to his sweet voice and romantic writing skills. "Nyoremo and kalisto baba" are well crafted when it comes to composition.

Another talented artist is ; Wuod Phiby who is also a producer and sound engineer at Barikiwa studio. He's the owner of hit songs like " Cham gi ****'i" and many more.

Makadem is one of the the artist signed to Ketebul music is known worldwide with a brands that precedes him as he is commonly known as the Ohangla man.

We have alot of talented luo artists but let me focus on our own few who are so creative when it comes to fusing . I'm talking of Owiyo ; She is one of the first female artists to fuse the Nyatiti beat with modern fusion and with songs like “Kisumu 100”, she still remains so relevant in the industry that her new song, “wamiel” is doing quite fine.

I've listened to a lot of modern Benga maybe ones played on the radio. I was not well informed that much on old sounds but when i dug the tapes and crates to so called luo "thum gi timbegi".
Abila gi thum machon ; I discovered names like;
1) George Ramogi
George ramogi died but left a name for himself with songs like Affline the Pretty and Wiya Chandore Malit.

2) Ochieng Kabaselleh
When we were growing up we use to hear  songs like," Zainabu,Achi Maria and Dunia mokili".  Kabaselleh and Luna Kidi Band were the voice of love within Nyanza at that time.

3) Okatch Biggie
"Nyathi nyakach atimni ang'o?"
Before his death he sold thousand of copies of the same record. He had countless hit songs like "Okatch pod ngima,Hellena nya kabondo e.t.c".

4) Osito Kale
Osito and Ogina Koko termed to bring some of remarkable songs like "Rapar Angelina" .Asembo born artist is one of luo musician with aggressive thoughts and creativity.

5) Ouma Omore
Many of new generation might not have known him but he got massive Jams like "Atwech Nyaduse" were so common in my parents mouth. He wrote many songs on him like "Perry Odhi Chuth,To Natimi Nade e.t.c".

5) D.O Misiani
The late misiani and Shirati band was and still one of the voices who spoke against corruption in moi regime with songs like "Bim en Bim,Lee tinde mor and Amolo piny Pako Te". Tanzania born Benga star rose to fame with songs like "Auma Lando and Wich Teko Ok Kony".

6) Collela Mazee
I don't have much to say about Collela but lyrics like;
"Kare piny luoro ka aleki nya john" caught my attention. Collela was a great composer with every rhyme and sense falling at their place".

We have thousand artists(some died)who did and still doing music from Nyanza i couldn't mention all even though there are different genres associated with Luo music like Benga , Ohangla, Rhumba, Afro-fusion and the likes, the musicians have always strive to be at the top of the music game. By Luo music, I mean those music sang partly or fully in Dholuo,the music is honest,creative and enjoyable.

I'm blessed to say;This artists have done great with their music and still doing it.

By Quoting The Late Ongala lyrics..."Mziki haina mwenyewe", As long as you can create;
Educative
Entertaining
And melodical changes a persons life don't stop doing it. Music is power. Let's support our own.

   Compiled By Budding Dirt.

Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



In response to the United States versus European Union  deliberations on Ukrainian- Russian stalemate  that were concluded on 25th may  2014 at Brussels , in which President Barrack Obama looked at the Putin’s political  behaviour in global set up of the postmodern era as a weakness, I beg to take my position within my capacity as global citizen, to go contrary to this stand of Barrack Obama by positing that President Vladimir Putin is a fact of global urgency , but instead it is Obama who suffers from universal class intellectual deficiency often  observed as insensitive rhetoric but branded as unmatched eloquence.
Firstly, let me give the sequential enumerations of facts which validate my position and hence this discourse. Barely the facts are; Ethnicity, Islam, terrorism, Guantanamo prison, Sino-African relations,Arab-springs,politics and human psychology and American political culture as state and an international citizen.
President Obama has always refused and rejected his ethnic connexion with Africa, he always refer to Africa as the land of ancestors. This is a stand that has most irritated Africans. Both in Africa and in the diaspora. Obama never learned a simple pre-industrial wisdom that every man needs ethnic identity for positive reasons. Because as per now Obama still stands as a Kenyan and as well as an American. This connotes a political fact that he is neither a complete Kenyan nor an absolute American in terms of political emotionalism. The empirical position of all these abode in the fact that there are a thousand and one Americans who feel politically belittled to be led by a first generation African American. Thus, a leadership fact has to be indentified in this juncture by inferring that, their voter consciousness as Americans is not fit to be crystallized as emotional resource to be enjoyed by Obama politics. In a sharp contrast Vladimir Putin has acquired substantial political strengths from positive recognition of Russian ethnicity. Putin recognizes Estonia, Crimea, Georgia, Serbia, Moldova and all small and poor lands around Russia in terms of ethnic connection to Russia. He calls these lands as the dear burial grounds in which Russian military heroes were buried. In a comparison, America has a lot of racial connection with Africa, but president Obama has earnestly worn blinkers on this. He only looks at Africa skeptically as a land of injured civilization in which terrorists abode. He has been wrong. African folk wisdom has a lesson that, you may not need your tribe in peace, only to need it in war.
Why did president Obama masquerade as a Muslim when he was vying for his first term? Moslems feel that he duped them only to turn around and **** their leaders. In Islam it is a heinous sin to pose as a Muslim when you are not one. President Obama mobilized the plotting which had to occasion the killings of Muammar Gadaffi and Osama Bin Laden. These two incidents fuelled high strength in anti-American feelings among the societies of the Arab world. Reasons are that both Gadaffi and Bin Laden deserved fair trial the same way Henry Kissinger was not tried when he perpetrated macabarous mass killing in Vietnamcong war. Muslim community least expected financial and ideological funding of the political hullabaloo known as the Arab Spring, through which heroic Moslem leaders were killed, to come from Obama government. But the contrary was surprisingly a fact. The meaning of this is that , in this tussle of show of mental mighty between Putin and Obama, All African and Arab states are behind Putin, China is behind Putin. Maybe it is Tanzanian and Ghanaian presidents who are in Obama camp, but not the Moslems in Tanzanians and Intellectuals in Ghana. The perceived rationale for this positioning inter alias is that the Number of North African Moslems in Guantanamo prison is the highest of all the detained terrorist suspects.
China is all over Africa today; African schools are teaching Chinese languages with passion more than they do with English language. The University of Nairobi in Kenya, has established the most prestigious Kungu Fu tze institute. Students in this institute are more self-confident and hopeful than those in schools of English and literature. China has designed a special business city for Africans, known as the chocolate city. Africans are more dignified in this city than their counterparts in Chicago.Negroes in Chicago of today still taste a vestigial pepper of negative racism on daily basis. All these conditions have graduated into appalling status from George Bush high school to Barrack Obama state University. These at times confirm the Russian Joke that Barrack Obama is an avatar of George Bush without a Nobel Prize. A political condition not evident during the Reagan and Clinton administration. Obama did not benchmark the shrewd equation of Vladimir Putin; good politics is equal to putting people at center stage.
Psychology of politics has a theory that being eloquent is not a connotation of political effectiveness. It may be sheer rhetoric. This is not a necessary variable for effective policy formulation and implementation. History of politics also has a testimony in confirmation of the same. The French society goofed when it fell victim of Napoleon eloquence, same to the Germans when they became emotional captives of Adolf ****** due to the razor sharp garrulousness of Adolf ******, which he adopted when selling **** values to German voters. In Africa Tanzania is the poorest country without hope of initiating any development this century. And all this is a preposterous protégé of utopian communalism planted through eloquent tools of prosaic socialism wielded by the articulate Julius Nyerere. The American society has also gone into annals of history to have collectively failed in its political choices as a national society by succumbing to rhetorical but policy insensitive conference management knack of the one Barrack Obama. These have happened in a capitalist conduit in which capitalism is killed by its success, just the same way which ignorance is never murdered but at most commits suicide.


Alexander K Opicho, is a social researcher at Sanctuary Research agencies ltd., in Eldoret, Kenya.  He is also a lecturer for Governance Research Methods.

Blazing and looting and *****'s
Screaming "surrender!"
Machetes through a violent haze.
A group of scoundrels rioting,
Crashing and trampling as they
Wildly start howling while
Throwing bottle bombs.
Uncomfortably cramped into a secret crevice;
Violets, soothing for a moment.
Then bodies toppled over and
Singled out
Is such an existence for one to
Be devout to?
A sudden breeze, caress the aftermath of  
A loosely worn disease.
Sleepy eyes, seemingly far off and
drooping low; solving puzzles.
Gazing with purpose and intent;
A veneer that's out lost upon a pier.
Swinging to a requiem,
Pacing In a retelling.
My friend, again, speak amends and
Shine a light that transcends my
Fears and my tears that prevail;
So misguided In deed.
So sure so certain that
What's done is right
But now the meanings all disguised and
Out of sight.

Why is this still happening?
So silently, yet still reported;
At great lengths they will go
- to make sure its reported.

Although the Government are in denial,
We are grateful for those who report
The ongoing slaughter of innocent people
Men, women, and children are caught.

Journalists themselves are risking their lives
To tell the world whats happening;
There can be no more dangerous a place
From which to report the sickening.

So where is the world?
The situation is dire -
And unless action is taken
...its going to catch fire.

People are still leaving,
For Tanzania,
A country now turning them back
Back home to face their fears.

But where are the World?
What is holding you back?
How can you just sit there
And ignore these attacks?

For I for one cannot,
And I have no power to act,
All I can do, is spread the word
And hope someone...will act.

Yes there was a time,
When a hundred thousand were killed each day,
That is hard to comprehend,
Not just for me - but for locals who got away.

It may not be happening quite on that scale,
But the fact that it is still happening,
Surely is warning enough.....
And the Government is in denial...

I am worried for Burundi,
But why is no one else?
How can you just sit there
- are you leaving it for someone else?

The attacks are still happening,
Day after day after day,
Bodies are still being found....
Before being rushed into the ground.

Such brutality is hard to stomach,
And I have the stomach for much,
But when I encountered the plight of Burundi,
That was just too much.

I dont know if I will finish this poem,
Because the images I now have are horrific,
So what must it be like....
For those having to live there with it?

Imagine the fear,
The total despair,
And the feeling of more
- that the world doesnt care.

It can be no wonder
That this little country
Is the unhappiest on Earth,
It is so clear to see.

Or for those who choose maybe
To see what others refuse,
Or ignore, or belittle,
Cover up- whatever word you use.

Each day there are reports,
Women and children found dead,
Their throats have been cut,
Bodies lay with no heads

They are *****, they are tortured,
For hours, days, or months,
There are forced disappearances,
- those run into the hundreds.

A machete is no longer an agricultural tool,
It has become a symbol of terror,
It is used to slice, tear, stab, torture;
It is a symbol of ******.

What must go through these peoples minds,
When they see someone with a machete,
What was once a necessary tool,
Now been used to butcher so many.

The genocide may be over,
And few even know it took in Burundi,
But the torture, the butchering continues
It continues horrifically.

I am a strong person,
I have read about, seen, and stomached a lot,
But there is nothing that even comes close
To how this puts my stomach in a knot.

The info is there if you seek it,
And please do - its risky to report;
I wonder how much more blood must be spilt
Until someone decides those responsible must be caught

The images they are many many,
The videos they are there too:
But why is it just me seeing this?
Where are the rest of you?

The day I saw the video,
I will never forget,
After what I had suffered myself,
Again I will never forget.

I do not regret what I saw,
For I believe it to be necessary,
Necessary for people to see,
But - those in Government - not me.

Now I have to be careful,
Because of what I saw,
That video put me in hospital -
It triggered something in my core.

It is spread through desperation,
To get a message to the world,
But I was one of only 3 to have seen that,
Maybe rightly so, but also absurd.

Pictures are horrific enough,
Sometimes missing parts are "shaded",
But then comes along another
The shadings not there, its a person beheaded.

But it it not the effect on myself,
Which pains me so much,
It is the fact that this is still happening,
And the world is so out of touch.

I now have to be careful,
But I will not stop,
I wont stop spreading the word,
Until this killing in Burundi stops.

The graphics are hard to put to words,
The testimonies harder still,
But I have tried to help you see,
Without making myself more ill.

The Imbonerakure,
The youth wing of the CNFDD,
Even seeing that word now..
Makes the panic rise within me

For they and the security are responsible,
For the majority of the brutal killings,
The ****, the torture, the unthinkable,
People are not even safe when leaving.

They come out at night,
The raid peoples homes,
**** entire families,
While others watch on.

They harass in the streets,
The harass at the borders,
They are everywhere,
Butchering as they are given orders.

The President thinks he was put there by God,
This is nothing shocking I know,
For for Burundi it means a lot,
It means he may stay for ever, death will be all they know.

There are memorials built,
To the many genocides to take place,
Each containing thousands of skulls,
Cracked where the machete went through the face.

Thousands and thousand of skulls lined up,
Of course there are no bodies -
From "Ear to Ear" was how the saying went,
As each head was cut from its body.

It has become so common to find someones head,
Something that for us here would cause fear in itself,
That now in Burundi there are proverbs and sayings,
School children quote wise words from these heads themselves.

Headless bodies float along the river,
Headless bodies dumped in bags with the *******,
A machete taken to the throat and then to the torso,
Ripping flesh, drawing blood, organs pulled out of the body for show.

For this is a living nightmare,
Blood flowing down roads and rivers,
Finding a hand, a head, a liver...
Would make many strong people shiver.

People are literally hacked to death,
Occasionally they are shot,
If I ever found myself in that position
I would outright beg to be shot.

The person I saw die in the video,
Took way more than 10 minutes for sure,
As hit throat was cut, he was stabbed, his skin ripped,
His blood spurted violently across the floor

I refuse to go into more detail than that,
For thats the one that triggered me,
I will never watch it again,
But I do want those in power to see.

Will someone please help Burundi?
I feel I have not done it justice with this poem,
The machete, the blood, the horror...
Please help... we all know who is to blame.

We all know....