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High in the breathless Hall the Minstrel sate,
And Emont’s murmur mingled with the Song.—
The words of ancient time I thus translate,
A festal strain that hath been silent long:—

    “From town to town, from tower to tower,
    The red rose is a gladsome flower.
    Her thirty years of winter past,
    The red rose is revived at last;
    She lifts her head for endless spring,
    For everlasting blossoming:
    Both roses flourish, red and white:
    In love and sisterly delight
    The two that were at strife are blended,
    And all old troubles now are ended.—
    Joy! joy to both! but most to her
    Who is the flower of Lancaster!
    Behold her how She smiles to-day
    On this great throng, this bright array!
    Fair greeting doth she send to all
    From every corner of the hall;
    But chiefly from above the board
    Where sits in state our rightful Lord,
    A Clifford to his own restored!

        “They came with banner, spear, and shield;
    And it was proved in Bosworth-field.
    Not long the Avenger was withstood—
    Earth helped him with the cry of blood:
    St. George was for us, and the might
    Of blessed Angels crowned the right.
    Loud voice the Land has uttered forth,
    We loudest in the faithful north:
    Our fields rejoice, our mountains ring,
    Our streams proclaim a welcoming;
    Our strong-abodes and castles see
    The glory of their loyalty.

        “How glad is Skipton at this hour—
    Though lonely, a deserted Tower;
    Knight, squire, and yeoman, page and groom,
    We have them at the feast of Brough’m.
    How glad Pendragon—though the sleep
    Of years be on her!—She shall reap
    A taste of this great pleasure, viewing
    As in a dream her own renewing.
    Rejoiced is Brough, right glad, I deem,
    Beside her little humble stream;
    And she that keepeth watch and ward
    Her statelier Eden’s course to guard;
    They both are happy at this hour,
    Though each is but a lonely Tower:—
    But here is perfect joy and pride
    For one fair House by Emont’s side,
    This day, distinguished without peer,
    To see her Master and to cheer—
    Him, and his Lady-mother dear!

        “Oh! it was a time forlorn
    When the fatherless was born—
    Give her wings that she may fly,
    Or she sees her infant die!
    Swords that are with slaughter wild
    Hunt the Mother and the Child.
    Who will take them from the light?
    —Yonder is a man in sight—
    Yonder is a house—but where?
    No, they must not enter there.
    To the caves, and to the brooks,
    To the clouds of heaven she looks;
    She is speechless, but her eyes
    Pray in ghostly agonies.
    Blissful Mary, Mother mild,
    Maid and Mother undefiled,
    Save a Mother and her Child!

        “Now who is he that bounds with joy
    On Carrock’s side, a Shepherd-boy?
    No thoughts hath he but thoughts that pass
    Light as the wind along the grass.
    Can this be He who hither came
    In secret, like a smothered flame?
    O’er whom such thankful tears were shed
    For shelter, and a poor man’s bread!
    God loves the Child; and God hath willed
    That those dear words should be fulfilled,
    The Lady’s words, when forced away
    The last she to her Babe did say:
    “My own, my own, thy fellow-guest
    I may not be; but rest thee, rest,
    For lowly shepherd’s life is best!”

        “Alas! when evil men are strong
    No life is good, no pleasure long.
    The Boy must part from Mosedale’s groves,
    And leave Blencathara’s rugged coves,
    And quit the flowers that summer brings
    To Glenderamakin’s lofty springs;
    Must vanish, and his careless cheer
    Be turned to heaviness and fear.
    —Give Sir Lancelot Threlkeld praise!
    Hear it, good man, old in days!
    Thou tree of covert and of rest
    For this young Bird that is distrest;
    Among thy branches safe he lay,
    And he was free to sport and play,
    When falcons were abroad for prey.

        “A recreant harp, that sings of fear
    And heaviness in Clifford’s ear!
    I said, when evil men are strong,
    No life is good, no pleasure long,
    A weak and cowardly untruth!
    Our Clifford was a happy Youth,
    And thankful through a weary time,
    That brought him up to manhood’s prime.
    —Again he wanders forth at will,
    And tends a flock from hill to hill:
    His garb is humble; ne’er was seen
    Such garb with such a noble mien;
    Among the shepherd-grooms no mate
    Hath he, a Child of strength and state!
    Yet lacks not friends for simple glee,
    Nor yet for higher sympathy.

    To his side the fallow-deer
    Came and rested without fear;
    The eagle, lord of land and sea,
    Stooped down to pay him fealty;
    And both the undying fish that swim
    Through Bowscale-tarn did wait on him;
    The pair were servants of his eye
    In their immortality;
    And glancing, gleaming, dark or bright,
    Moved to and fro, for his delight.
    He knew the rocks which Angels haunt
    Upon the mountains visitant;
    He hath kenned them taking wing:
    And into caves where Faeries sing
    He hath entered; and been told
    By Voices how men lived of old.
    Among the heavens his eye can see
    The face of thing that is to be;
    And, if that men report him right,
    His tongue could whisper words of might.
    —Now another day is come,
    Fitter hope, and nobler doom;
    He hath thrown aside his crook,
    And hath buried deep his book;
    Armour rusting in his halls
    On the blood of Clifford calls,—
    ‘Quell the Scot,’ exclaims the Lance—
    Bear me to the heart of France,
    Is the longing of the Shield—
    Tell thy name, thou trembling field;
    Field of death, where’er thou be,
    Groan thou with our victory!
    Happy day, and mighty hour,
    When our Shepherd, in his power,
    Mailed and horsed, with lance and sword,
    To his ancestors restored
    Like a re-appearing Star,
    Like a glory from afar
    First shall head the flock of war!”

Alas! the impassioned minstrel did not know
How, by Heaven’s grace, this Clifford’s heart was framed:
How he, long forced in humble walks to go,
Was softened into feeling, soothed, and tamed.

Love had he found in huts where poor men lie;
His daily teachers had been woods and rills,
The silence that is in the starry sky,
The sleep that is among the lonely hills.

In him the savage virtue of the Race,
Revenge and all ferocious thoughts were dead:
Nor did he change; but kept in lofty place
The wisdom which adversity had bred.

Glad were the vales, and every cottage-hearth;
The Shepherd-lord was honoured more and more;
And, ages after he was laid in earth,
“The good Lord Clifford” was the name he bore.
Alone in the darkness I sigh. Other things far away from the battle line occupy me, such things as love flow through my head. I imagine you naked and standing before me, such acts we perform, words we say to each other, words I could never utter into the realms of speech lest I be stricken down with rod of lightening. Nether less I adore these glimpses, indeed I harbour intent for fruitful desires with my intended love.

As horn doth bellow weapon is drawn at readiest, with lance and sword I am at last prepared for what is to come. I stand abreast with better man than I, awaiting the extremes of battle. It is not an army that faces me, surely a nest, a colony of such unending mass. I fear that the whole of humanity stands before us this day. And as they swarm forward I fear such an infestation so unimaginable to behold.

By the grace of God I do believe my life will end here. I fear that I shall never again see my homeland and the one I share such dreams with. I look to God for the strength of many, for my heart to be engulfed with that of a Lion, and my Sword to be as enhanced as that of our own good King Arthur’s Excalibur. For if victory is to be ours this day, it is the Right Hand of God that shall hold this battle to rights, for it is in no mans hand to wield this capability.

Hour upon hour the death toll exceeds. Such things I see this day are beyond reproach, a more foreign battlefield I have never seen. Not simply the war of man but that of wizardry and witchcraft. This attacker is of no breed I have ever witnessed but that of incarnation. This Evil manifestation parades upon human being. Slaughter is its middle name and this entity feeds on its own etymology.

Brave knights on sturdy steed make your attack riotous and as Foot Soldier fights and dies by peculiar hand you chase down the brewer of this unfortunate broth. Wiser Knight shall not be found than he that sits in circle with Arthur Pendragon. They brave the wave of inhuman soul battling around them with valour and vigour. In their centre the figure of Merlin concocts his own mischief upon said fatal clan.

Once more to victory we strive, foul spell is cast no more and inhuman hand flags, falling by our side as he breathes this mortal coil no longer. The deed is done and battle is no longer. We grieve as we haul body of friend and fellow to bear in deaths pile, though within such angst lies an under current of relief. Happiness will flourish when this deed is concluded.

I can now allow myself such aspiration that once flowed through my being. Upon my return to dear England those forbidden words from my dreams shall once more become a reality. I shall give her my all and expect nought less in return, our ******* will rival, if not overwhelm that of any other man that eve. With health and happiness before me I take my leave of this most pleasant of company.

God save the King
6th Sept 2011
Michael R Burch Mar 2020
At Tintagel
by Michael R. Burch

That night,
at Tintagel,
there was darkness such as man had never seen . . .
darkness and treachery,
and the unholy thundering of the sea . . .

In his arms,
who is to say how much she knew?
And if he whispered her name . . .
“Ygraine”
could she tell above the howling wind and rain?

Could she tell, or did she care,
by the length of his hair
or the heat of his flesh, . . .
that her faceless companion
was Uther, the dragon,

and Gorlois lay dead?

Published by Songs of Innocence, Celtic Twilight, Fables, Fickle Muses and Poetry Life & Times. The legend of what happened on a stormy night at Tintagel is endlessly intriguing. Supposedly, Merlin transformed Uther Pendragon to look like Gorlois so that he could sleep with Ygraine, the lovely wife of the unlucky duke. While Uther was enjoying Ygraine’s *******, Gorlois was off getting himself killed. The question is: did Igraine suspect that her lover was not her husband? Regardless, Arthur was the child conceived out of this supernatural (?) encounter. Keywords/Tags: Arthur, Arthurian, Merlin, Tintagel, Uther, dragon, Pendragon, Ygraine, Igraine, Gorlois, duke, identity, switch, transformation
Michael R Burch Apr 2020
The Making of a Poet
by Michael R. Burch

While I don’t consider “Poetry” to be my best poem—I wrote the first version in my teens—it’s a poem that holds special meaning for me. I consider it my Ars Poetica. Here’s how I came to write “Poetry” as a teenager ...

When I was eleven years old, my father, a staff sergeant in the US Air Force, was stationed in Wiesbaden, Germany. We were forced to live off-base for two years, in a tiny German village where there were no other American children to play with, and no English radio or TV stations. To avoid complete boredom, I began going to the base library, checking out eight books at a time (the limit), reading them in a few days, then continually repeating the process. I quickly exhausted the library’s children’s fare and began devouring adult novels along with a plethora of books about history, science and nature.

In the fifth grade, I tested at the reading level of a college sophomore and was put in a reading group of one. I was an incredibly fast reader: I flew through books like crazy. I was reading Austen, Dickens, Hardy, et al, while my classmates were reading … whatever one normally reads in grade school. My grades shot through the roof and from that day forward I was always the top scholar in my age group, wherever I went.

But being bright and well-read does not invariably lead to happiness. I was tall, scrawny, introverted and socially awkward. I had trouble making friends. I began to dabble in poetry around age thirteen, but then we were finally granted base housing and for two years I was able to focus on things like marbles, quarters, comic books, baseball, basketball and football. And, from an incomprehensible distance, girls.

When I was fifteen my father retired from the Air Force and we moved back to his hometown of Nashville. While my parents were looking for a house, we lived with my grandfather and his third wife. They didn’t have air-conditioning and didn’t seem to believe in hot food—even the peas and beans were served cold!—so I was sweaty, hungry, lonely, friendless and miserable. It was at this point that I began to write poetry seriously. I’m not sure why. Perhaps because my options were so limited and the world seemed so impossibly grim and unfair.

Writing poetry helped me cope with my loneliness and depression. I had feelings of deep alienation and inadequacy, but suddenly I had found something I could do better than anyone around me. (Perhaps because no one else was doing it at all?)

However, I was a perfectionist and poetry can be very tough on perfectionists. I remember becoming incredibly frustrated and angry with myself. Why wasn’t I writing poetry like Shelley and Keats at age fifteen? I destroyed all my poems in a fit of pique. Fortunately, I was able to reproduce most of the better poems from memory, but two in particular were lost forever and still haunt me.

In the tenth grade, at age sixteen, I had a major breakthrough. My English teacher gave us a poetry assignment. We were instructed to create a poetry booklet with five chapters of our choosing. I still have my booklet, a treasured memento, banged out on a Corona typewriter with cursive script, which gave it a sort of elegance, a cachet. My chosen chapters were: Rock Songs, English Poems, Animal Poems, Biblical Poems, and ta-da, My Poems! Audaciously, alongside the poems of Shakespeare, Burns and Tennyson, I would self-publish my fledgling work!

My teacher wrote “This poem is beautiful” beside one my earliest compositions, “Playmates.” Her comment was like rocket fuel to my stellar aspirations. Surely I was next Keats, the next Shelley! Surely immediate and incontrovertible success was now fait accompli, guaranteed!

Of course I had no idea what I was getting into. How many fifteen-year-old poets can compete with the immortal bards? I was in for some very tough sledding because I had good taste in poetry and could tell the difference between merely adequate verse and the real thing. I continued to find poetry vexing. Why the hell wouldn’t it cooperate and anoint me its next Shakespeare, pronto?

Then I had another breakthrough. I remember it vividly. I working at a McDonald’s at age seventeen, salting away money for college because my parents had informed me they didn’t have enough money to pay my tuition. Fortunately, I was able to earn a full academic scholarship, but I still needed to make money for clothes, dating (hah!), etc. I was sitting in the McDonald’s break room when I wrote a poem, “Reckoning” (later re-titled “Observance”), that sorta made me catch my breath. Did I really write that? For the first time, I felt like a “real poet.”

Observance
by Michael R. Burch

Here the hills are old, and rolling
casually in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains . . .

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops . . .

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in . . .

Another poem, “Infinity,” written around age eighteen, again made me feel like a real poet.



Infinity
by Michael R. Burch

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth’s wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity . . . windswept and blue.

Now, two “real poems” in two years may not seem like a big deal to non-poets. But they were very big deals to me. I would go off to college feeling that I was, really, a real poet, with two real poems under my belt. I felt like someone, at last. I had, at least, potential.

But I was in for another rude shock. Being a good reader of poetry—good enough to know when my own poems were falling far short of the mark—I was absolutely floored when I learned that impostors were controlling Poetry’s fate! These impostors were claiming that meter and rhyme were passé, that honest human sentiment was something to be ridiculed and dismissed, that poetry should be nothing more than concrete imagery, etc.

At first I was devastated, but then I quickly became enraged. I knew the difference between good poetry and bad. I could feel it in my flesh, in my bones. Who were these impostors to say that bad poetry was good, and good was bad? How dare they? I was incensed! I loved Poetry. I saw her as my savior because she had rescued me from depression and feelings of inadequacy. So I made a poetic pledge to help save my Savior from the impostors:



Poetry
by Michael R. Burch

Poetry, I found you where at last they chained and bound you;
with devices all around you to torture and confound you,
I found you—shivering, bare.

They had shorn your raven hair and taken both your eyes
which, once cerulean as Gogh’s skies, had leapt with dawn to wild surmise
of what was waiting there.

Your back was bent with untold care; there savage brands had left cruel scars
as though the wounds of countless wars; your bones were broken with the force
with which they’d lashed your flesh so fair.

You once were loveliest of all. So many nights you held in thrall
a scrawny lad who heard your call from where dawn’s milling showers fall—
pale meteors through sapphire air.

I learned the eagerness of youth to temper for a lover’s touch;
I felt you, tremulant, reprove each time I fumbled over-much.
Your merest word became my prayer.

You took me gently by the hand and led my steps from boy to man;
now I look back, remember when—you shone, and cannot understand
why here, tonight, you bear their brand.

I will take and cradle you in my arms, remindful of the gentle charms
you showed me once, of yore;
and I will lead you from your cell tonight—back into that incandescent light
which flows out of the core of a sun whose robes you wore.
And I will wash your feet with tears for all those blissful years . . .
my love, whom I adore.

Originally published by The Lyric

I consider "Poetry" to be my Ars Poetica. However, the poem has been misinterpreted as the poet claiming to be Poetry's  sole "savior." The poet never claims to be a savior or hero, but more like a member of a rescue operation. The poem says that when Poetry is finally freed, in some unspecified way, the poet will be there to take her hand and watch her glory be re-revealed to the world. The poet expresses love for Poetry, and gratitude, but never claims to have done anything heroic himself. This is a poem of love, compassion and reverence. Poetry is the Messiah, not the poet. The poet washes her feet with his tears, like Mary Magdalene.



These are other poems I have written since, that I particularly like, and hope you like them too ...

In this Ordinary Swoon
by Michael R. Burch

In this ordinary swoon
as I pass from life to death,
I feel no heat from the cold, pale moon;
I feel no sympathy for breath.

Who I am and why I came,
I do not know; nor does it matter.
The end of every man’s the same
and every god’s as mad as a hatter.

I do not fear the letting go;
I only fear the clinging on
to hope when there’s no hope, although
I lift my face to the blazing sun

and feel the greater intensity
of the wilder inferno within me.



Second Sight
by Michael R. Burch

I never touched you—
that was my mistake.

Deep within,
I still feel the ache.

Can an unformed thing
eternally break?

Now, from a great distance,
I see you again

not as you are now,
but as you were then—

eternally present
and Sovereign.



Mending
by Michael R. Burch

for the survivors of 9-11

I am besieged with kindnesses;
sometimes I laugh,
delighted for a moment,
then resume
the more seemly occupation of my craft.

I do not taste the candies...

The perfume
of roses is uplifted
in a draft
that vanishes into the ceiling’s fans

which spin like old propellers
till the room
is full of ghostly bits of yarn...

My task
is not to knit,

but not to end too soon.

This poem is dedicated to the victims of 9-11 and their families and friends.



Love Unfolded Like a Flower
by Michael R. Burch

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.



Shadowselves
by Michael R. Burch

In our hearts, knowing
fewer days―and milder―beckon,
how now are we to measure
that wick by which we reckon
the time we have remaining?

We are shadows
spawned by a blue spurt of candlelight.
Darkly, we watch ourselves flicker.
Where shall we go when the flame burns less bright?
When chill night steals our vigor?

Why are we less than ourselves? We are shadows.
Where is the fire of our youth? We grow cold.
Why does our future loom dark? We are old.
And why do we shiver?

In our hearts, seeing
fewer days―and briefer―breaking,
now, even more, we treasure
this brittle leaf-like aching
that tells us we are living.



Dust (II)
by Michael R. Burch

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?



Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience―
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think―at all―
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork



Less Heroic Couplets: Funding Fundamentals
by Michael R. Burch

*"I found out that I was a Christian for revenue only and I could not bear the thought of that, it was so ignoble." ― Mark Twain

Making sense from nonsense is quite sensible! Suppose
you’re running low on moolah, need some cash to paint your toes ...
Just invent a new religion; claim it saves lost souls from hell;
have the converts write you checks; take major debit cards as well;
take MasterCard and Visa and good-as-gold Amex;
hell, lend and charge them interest, whether payday loan or flex.
Thus out of perfect nonsense, glittery ores of this great mine,
you’ll earn an easy living and your toes will truly shine!

Originally published by Lighten Up Online



Marsh Song
by Michael R. Burch

Here there is only the great sad song of the reeds
and the silent herons, wraithlike in the mist,
and a few drab sunken stones, unblessed
by the sunlight these late sixteen thousand years,
and the beaded dews that drench strange ferns, like tears
collected against an overwhelming sadness.

Here the marsh exposes its dejectedness,
its gutted rotting belly, and its roots
rise out of the earth’s distended heaviness,
to claw hard at existence, till the scars
remind us that we all have wounds, and I
have learned again that living is despair
as the herons cleave the placid, dreamless air.

Originally published by The Lyric



Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared―
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?

Originally published by Romantics Quarterly



Tomb Lake
by Michael R. Burch

Go down to the valley
where mockingbirds cry,
alone, ever lonely . . .
yes, go down to die.

And dream in your dying
you never shall wake.
Go down to the valley;
go down to Tomb Lake.

Tomb Lake is a cauldron
of souls such as yours―
mad souls without meaning,
frail souls without force.

Tomb Lake is a graveyard
reserved for the dead.
They lie in her shallows
and sleep in her bed.

I believe this poem and "Moon Lake" were companion poems, written around my senior year in high school, in 1976.



Mother of Cowards
by Michael R. Burch aka "The Loyal Opposition"

So unlike the brazen giant of Greek fame
With conquering limbs astride from land to land,
Spread-eagled, showering gold, a strumpet stands:
A much-used trollop with a torch, whose flame
Has long since been extinguished. And her name?
"Mother of Cowards!" From her enervate hand
Soft ash descends. Her furtive eyes demand
Allegiance to her ****'s repulsive game.
"Keep, ancient lands, your wretched poor!" cries she
With scarlet lips. "Give me your hale, your whole,
Your huddled tycoons, yearning to be pleased!
The wretched refuse of your toilet hole?
Oh, never send one unwashed child to me!
I await Trump's pleasure by the gilded bowl!"



Frantisek “Franta” Bass was a Jewish boy murdered by the Nazis during the Holocaust.

The Garden
by Franta Bass
translation by Michael R. Burch

A small garden,
so fragrant and full of roses!
The path the little boy takes
is guarded by thorns.

A small boy, a sweet boy,
growing like those budding blossoms!
But when the blossoms have bloomed,
the boy will be no more.



Jewish Forever
by Franta Bass
translation by Michael R. Burch

I am a Jew and always will be, forever!
Even if I should starve,
I will never submit!
But I will always fight for my people,
with my honor,
to their credit!

And I will never be ashamed of them;
this is my vow.
I am so very proud of my people now!
How dignified they are, in their grief!
And though I may die, oppressed,
still I will always return to life ...



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online

Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



This is my translation of one of my favorite Dimash Kudaibergen songs, the French song "S.O.S." ...

S.O.S.
by Michel Berger
loose translation/interpretation by Michael R. Burch

Why do I live, why do I die?
Why do I laugh, why do I cry?

Voicing the S.O.S.
of an earthling in distress ...

I have never felt at home on the ground.

I'd rather be a bird;
this skin feels weird.

I'd like to see the world turned upside down.

It ever was more beautiful
seen from up above,
seen from up above.

I've always confused life with cartoons,
wishing to transform.

I feel something that draws me,
that draws me,
that draws me
UP!

In the great lotto of the universe
I didn't draw the right numbers.
I feel unwell in my own skin,
I don't want to be a machine
eating, working, sleeping.

Why do I live, why do I die?
Why do I laugh, why do I cry?

I feel I'm catching waves from another world.
I've never had both feet on the ground.
This skin feels weird.
I'd like to see the world turned upside down.
I'd rather be a bird.

Sleep, child, sleep ...



"Late Autumn" aka "Autumn Strong"
loose translation/interpretation by Michael R. Burch
based on the version sung by Dimash Kudaibergen

Autumn ...

The feeling of late autumn ...

It feels like golden leaves falling
to those who are parting ...

A glass of wine
has stirred
so many emotions swirling in my mind ...

Such sad farewells ...

With the season's falling leaves,
so many sad farewells.

To see you so dispirited pains me more than I can say.

Holding your hands so tightly to my heart ...

... Remembering ...

I implore you to remember our unspoken vows ...

I dare bear this bitterness,
but not to see you broken-hearted!

All contentment vanishes like leaves in an autumn wind.

Meeting or parting, that's not up to me.
We can blame the wind for our destiny.

I do not fear my own despair
but your sorrow haunts me.

No one will know of our desolation.



My Forty-Ninth Year
by Michael R. Burch

My forty-ninth year
and the dew remembers
how brightly it glistened
encrusting September, ...
one frozen September
when hawks ruled the sky
and death fell on wings
with a shrill, keening cry.

My forty-ninth year,
and still I recall
the weavings and windings
of childhood, of fall ...
of fall enigmatic,
resplendent, yet sere, ...
though vibrant the herald
of death drawing near.

My forty-ninth year
and now often I've thought on
the course of a lifetime,
the meaning of autumn,
the cycle of autumn
with winter to come,
of aging and death
and rebirth ... on and on.



Less Heroic Couplets: Rejection Slips
by Michael R. Burch

pour Melissa Balmain

Whenever my writing gets rejected,
I always wonder how the rejecter got elected.
Are we exchanging at the same Bourse?
(Excepting present company, of course!)

I consider the term “rejection slip” to be a double entendre. When editors reject my poems, did I slip up, or did they? Is their slip showing, or is mine?



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



Drippings
by Michael R. Burch

I have no words
for winter’s pale splendors
awash in gray twilight,
nor these slow-dripping eaves
renewing their tinkling songs.

Life’s like the failing resistance
of autumn to winter
and plays its low accompaniment,
slipping slowly
away
...
..
.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



The Blobfish
by Michael R. Burch

You can call me a "blob"
with your oversized gob,
but what's your excuse,
great gargantuan Zeus
whose once-chiseled abs
are now marbleized flab?

But what really alarms me
(how I wish you'd abstain)
is when you start using
that oversized "brain."
Consider the planet! Refrain!



There’s a Stirring and Awakening in the World
by Michael R. Burch

There’s a stirring and awakening in the world,
and even so my spirit stirs within,
imagining some Power beckoning—
the Force which through the stamen gently whirrs,
unlocking tumblers deftly, even mine.

The grape grows wild-entangled on the vine,
and here, close by, the honeysuckle shines.
And of such life, at last there comes there comes the Wine.

And so it is with spirits’ fruitful yield—
the growth comes first, Green Vagrance, then the Bloom.

The world somehow must give the spirit room
to blossom, till its light shines—wild, revealed.

And then at last the earth receives its store
of blessings, as glad hearts cry—More! More! More!

Originally published by Borderless Journal
POEMS ABOUT SHAKESPEARE by Michael R. Burch

These are poems I have written about Shakespeare, poems I have written for Shakespeare, and poems I have written after Shakespeare.



Fleet Tweet: Apologies to Shakespeare
by Michael R. Burch

a tweet
by any other name
would be as fleet!
@mikerburch



Fleet Tweet II: Further Apologies to Shakespeare
by Michael R. Burch

Remember, doggonit,
heroic verse crowns the Shakespearean sonnet!
So if you intend to write a couplet,
please do it on the doublet!
@mikerburch



Stage Fright
by Michael R. Burch

To be or not to be?
In the end Hamlet
opted for naught.



Ophelia
by Michael R. Burch

for Kevin N. Roberts

Ophelia, madness suits you well,
as the ocean sounds in an empty shell,
as the moon shines brightest in a starless sky,
as suns supernova before they die ...



Shakespeare's Sonnet 130 Refuted
by Michael R. Burch, circa age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly

This was my first sonnet, written in my teens after I discovered Shakespeare's "Sonnet 130." At the time I didn't know the rules of the sonnet form, so mine is a bit unconventional. I think it is not bad for the first attempt of a teen poet. I remember writing this poem in my head on the way back to my dorm from a freshman English class. I would have been 18 or 19 at the time.



Attention Span Gap
by Michael R. Burch

What if a poet, Shakespeare,
were still living to tweet to us here?
He couldn't write sonnets,
just couplets, doggonit,
and we wouldn't have Hamlet or Lear!

Yes, a sonnet may end in a couplet,
which we moderns can write in a doublet,
in a flash, like a tweet.
Does that make it complete?
Should a poem be reduced to a stublet?

Bring back that Grand Era when men
had attention spans long as their pens,
or rather the quills
of the monsieurs and fils
who gave us the Dress, not its hem!



Chloe
by Michael R. Burch

There were skies onyx at night... moons by day...
lakes pale as her eyes... breathless winds
******* tall elms ... she would say
that we’d loved, but I figured we'd sinned.

Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray...
all the light of that world softly dimmed.

Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.

What I found, I found lost in her face
while yielding all my virtue to her grace.

“Chloe” is a Shakespearean sonnet about being parted from someone you wanted and expected to be with forever. It was originally published by Romantics Quarterly as "A Dying Fall"



Sonnet: The City Is a Garment
by Michael R. Burch

A rhinestone skein, a jeweled brocade of light,—
the city is a garment stretched so thin
her festive colors bleed into the night,
and everywhere bright seams, unraveling,

cascade their brilliant contents out like coins
on motorways and esplanades; bead cars
come tumbling down long highways; at her groin
a railtrack like a zipper flashes sparks;

her hills are haired with brush like cashmere wool
and from their cleavage winking lights enlarge
and travel, slender fingers ... softly pull
themselves into the semblance of a barge.

When night becomes too chill, she softly dons
great overcoats of warmest-colored dawn.

“The City is a Garment” is a Shakespearean sonnet.



Afterglow
by Michael R. Burch

for Beth

The night is full of stars. Which still exist?
Before time ends, perhaps one day we’ll know.
For now I hold your fingers to my lips
and feel their pulse ... warm, palpable and slow ...

once slow to match this reckless spark in me,
this moon in ceaseless orbit I became,
compelled by wilder gravity to flee
night’s universe of suns, for one pale flame ...

for one pale flame that seemed to signify
the Zodiac of all, the meaning of
love’s wandering flight past Neptune. Now to lie
in dawning recognition is enough ...

enough each night to bask in you, to know
the face of love ... eyes closed ... its afterglow.

“Afterglow” is a Shakespearean sonnet.



I Learned Too Late
by Michael R. Burch

“Show, don’t tell!”

I learned too late that poetry has rules,
although they may be rules for greater fools.

In any case, by dodging rules and schools,
I avoided useless duels.

I learned too late that sentiment is bad—
that Blake and Keats and Plath had all been had.

In any case, by following my heart,
I learned to walk apart.

I learned too late that “telling” is a crime.
Did Shakespeare know? Is Milton doing time?

In any case, by telling, I admit:
I think such rules are ****.



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!

This is a poem in which I imagine Shakespeare speaking through a modern Hamlet.



That Mella Fella
by Michael R. Burch

John Mella was the longtime editor of Light Quarterly.

There once was a fella
named Mella,
who, if you weren’t funny,
would tell ya.
But he was cool, clever, nice,
gave some splendid advice,
and if you did well,
he would sell ya.

Shakespeare had his patrons and publishers; John Mella was one of my favorites in the early going, along with Jean Mellichamp Milliken of The Lyric.



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick — most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.

Keywords/Tags: Shakespeare, Shakespearean, sonnet, epigram, epigrams, Hamlet, Ophelia, Lear, Benedick, tweet, tweets



Untitled Epigrams

Teach me to love:
to fly beyond sterile Mars
to percolating Venus.
—Michael R. Burch

The LIV is LIVid:
livid with blood,
and full of egos larger
than continents.
—Michael R. Burch

Evil is as evil does.
Evil never needs a cause.
Evil loves amoral “laws,”
laughs and licks its blood-red claws
while kids are patched together with gauze.
— Michael R. Burch

Poets laud Justice’s
high principles.
Trump just gropes
her raw genitals.
—Michael R. Burch



When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?

Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.

It is better to die
than to live out a lie
in so narrow a sty.



Perhat Tursun (1969-) is one of the foremost living Uyghur language poets, if he is still alive. Tursun has been described as a "self-professed Kafka character" and that comes through splendidly in poems of his like "Elegy." Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. According to a disturbing report he was later "hospitalized."

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
— Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?
Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?
In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?
When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes, ...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?
In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?



Shock and Awe
by Michael R. Burch

With megatons of “wonder,”
we make our godhead clear:
Death. Destruction. Fear.

The world’s heart ripped asunder,
its dying pulse we hear:
Death. Destruction. Fear.

Strange Trinity! We ponder
this God we hold so dear:
Death. Destruction. Fear.

The vulture and the condor
proclaim: "The feast is near!"
Death. Destruction. Fear.

Soon He will plow us under;
the Anti-Christ is here:
Death. Destruction. Fear.

We love to hear Him thunder!
With Shock and Awe, appear!
Death. Destruction. Fear.

For God can never blunder;
we know He holds US dear:
Death. Destruction. Fear.



The State of the Art (?)
by Michael R. Burch

Has rhyme lost all its reason
and rhythm, renascence?
Are sonnets out of season
and poems but poor pretense?
Are poets lacking fire,
their words too trite and forced?
What happened to desire?
Has passion been coerced?
Must poetry fade slowly,
like Latin, to past tense?
Are the bards too high and holy,
or their readers merely dense?



Solicitation
by Michael R. Burch

He comes to me out of the shadows, acknowledging
my presence with a tip of his hat, always the gentleman,
and his eyes are on mine like a snake’s on a bird’s—
quizzical, mesmerizing.

He ***** his head as though something he heard intrigues him
(although I hear nothing) and he smiles, amusing himself at my expense;
his words are full of desire and loathing, and while I hear everything,
he says nothing I understand.

The moon shines—maniacal, queer—as he takes my hand whispering
"Our time has come" ... And so together we stroll creaking docks
where the sea sends sickening things
scurrying under rocks and boards.

Moonlight washes his ashen face as he stares unseeing into my eyes.
He sighs, and the sound crawls slithering down my spine;
my blood seems to pause at his touch as he caresses my face.

He unfastens my dress till the white lace shows, and my neck is bared.
His teeth are long, yellow and hard, his face bearded and haggard.
A wolf howls in the distance. There are no wolves in New York. I gasp.
My blood is a trickle his wet tongue embraces. My heart races madly.
He likes it like that.



Less Heroic Couplets: Baseball Explained
by Michael R. Burch

Baseball’s immeasurable spittin’
mixed with occasional hittin’.



Infatuate, or Sweet Centerless Sixteen
by Michael R. Burch

Inconsolable as “love” had left your heart,
you woke this morning eager to pursue
warm lips again, or something “really cool”
on which to press your lips and leave their mark.

As breath upon a windowpane at dawn
soon glows, a spreading halo full of sun,
your thought of love blinks wildly—on and on . . .
then fizzles at the center, and is gone.



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites—amazed,
in dream of shocks that suddenly came true . . .

but came almost as static—background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.

They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope . . .

You will not find them here; they blew away—
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,
their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



The Singer
by Michael R. Burch

for Leslie Mellichamp

The sun that swoons at dusk
and seems a vanished grace
breaks over distant shores
as a child’s uplifted face
takes up a song like yours.

We listen, and embrace
its warmth with dawning trust.



Dawn, to the Singer
by Michael R. Burch

for Leslie Mellichamp

“O singer, sing to me—
I know the world’s awry—
I know how piteously
the hungry children cry.”

We hear you even now—
your voice is with us yet.
Your song did not desert us,
nor can our hearts forget.

“But I bleed warm and near,
And come another dawn
The world will still be here
When home and hearth are gone.”

Although the world seems colder,
your words will warm it yet.
Lie untroubled, still its compass
and guiding instrument.



Geraldine in her pj's
by Michael R. Burch

for Geraldine A. V. Hughes

Geraldine in her pj's
checks her security relays,
sits down armed with a skillet,
mutters, "Intruder? I'll **** it!"
Then, as satellites wink high above,
she turns to her poets with love.



Advice to Young Poets
by Nicanor Parra Sandoval
loose translation/interpretation by Michael R. Burch

Youngsters,
write however you will
in your preferred style.

Too much blood flowed under the bridge
for me to believe
there’s just one acceptable path.
In poetry everything’s permitted.

Originally published by Setu



A poet births words,
brings them into the world like a midwife,
then wet-nurses them from infancy to adolescence.
— Michael R. Burch



The Century’s Wake
by Michael R. Burch

lines written at the close of the 20th century

Take me home. The party is over,
the century passed—no time for a lover.

And my heart grew heavy
as the fireworks hissed through the dark
over Central Park,
past high-towering spires to some backwoods levee,
hurtling banner-hung docks to the torchlit seas.

And my heart grew heavy;
I felt its disease—
its apathy,
wanting the bright, rhapsodic display
to last more than a single day.

If decay was its rite,
now it has learned to long
for something with more intensity,
more gaudy passion, more song—
like the huddled gay masses,
the wildly-cheering throng.

You ask me—
How can this be?
A little more flair,
or perhaps only a little more clarity.

I leave her tonight to the century’s wake;
she disappoints me.



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Uther’s Last Battle
by Michael R. Burch

Uther Pendragon was the father of the future King Arthur, but he had given his son to the wily Merlyn and knew nothing of his whereabouts. Did Uther meet his son just before his death, as one of the legends suggests?

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.

“Where is Merlyn, the sage?
For today I truly feel my age.”

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.

“Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb.”

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.

“Oh, where is Merlyn, who stole my son?
For, truly, now my life is done.”

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.

“Oh, Merlyn, speak not, for I see
my son has truly come to me.
And today I need no prophecy
to see how bright his days will be.”

So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.

Originally published by Songs of Innocence



HAIKU

Unaware it protects
the hilltop paddies,
the scarecrow seems useless to itself.
—Eihei Dogen Kigen, loose translation/interpretation by Michael R. Burch

Fading memories
of summer holidays:
the closet’s last floral skirt...
—Michael R. Burch

Scandalous tides,
removing bikinis!
—Michael R. Burch

She bathes in silver
~~~~~afloat~~~~
on her reflections ...
—Michael R. Burch



Sulpicia Translations by Michael R. Burch

These are modern English translations by Michael R. Burch of seven Latin poems written by the ancient Roman female poet Sulpicia, who was apparently still a girl or very young woman when she wrote them.



I. At Last, Love!
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

It's come at last! Love!
The kind of love that, had it remained veiled,
would have shamed me more than baring my naked soul.
I appealed to Aphrodite in my poems
and she delivered my beloved to me,
placed him snugly, securely against my breast!
The Goddess has kept her promises:
now let my joy be told,
so that it cannot be said no woman enjoys her recompense!
I would not want to entrust my testimony
to tablets, even those signed and sealed!
Let no one read my avowals before my love!
Yet indiscretion has its charms,
while it's boring to conform one’s face to one’s reputation.
May I always be deemed worthy lover to a worthy love!



II. Dismal Journeys, Unwanted Arrivals
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

My much-hated birthday's arrived, to be spent mourning
in a wretched countryside, bereft of Cerinthus.
Alas, my lost city! Is it suitable for a girl: that rural villa
by the banks of a frigid river draining the fields of Arretium?
Peace now, Uncle Messalla, my over-zealous chaperone!
Arrivals of relatives aren't always welcome, you know.
Kidnapped, abducted, snatched away from my beloved city,
I’d mope there, prisoner to my mind and emotions,
this hostage coercion prevents from making her own decisions!



III. The Thankfully Abandoned Journey
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Did you hear the threat of that wretched trip’s been abandoned?
Now my spirits soar and I can be in Rome for my birthday!
Let’s all celebrate this unexpected good fortune!



IV. Thanks for Everything, and Nothing
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Thanks for revealing your true colors,
thus keeping me from making further fool of myself!
I do hope you enjoy your wool-basket *****,
since any female-filled toga is much dearer to you
than Sulpicia, daughter of Servius!
On the brighter side, my guardians are much happier,
having feared I might foolishly bed a nobody!



V. Reproach for Indifference
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Have you no kind thoughts for your girl, Cerinthus,
now that fever wilts my wasting body?
If not, why would I want to conquer this disease,
knowing you no longer desired my existence?
After all, what’s the point of living
when you can ignore my distress with such indifference?



VI. Her Apology for Errant Desire
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Let me admit my errant passion to you, my love,
since in these last few days
I've exceeded all my foolish youth's former follies!
And no folly have I ever regretted more
than leaving you alone last night,
desiring only to disguise my desire for you!



Sulpicia on the First of March
by Sulpicia
loose translation/interpretation by Michael R. Burch

“One might venture that Sulpicia was not over-modest.” – MRB

Sulpicia's adorned herself for you, O mighty Mars, on your Kalends:
come admire her yourself, if you have the sense to observe!
Venus will forgive your ogling, but you, O my violent one,
beware lest your armaments fall shamefully to the floor!
Cunning Love lights twin torches from her eyes,
with which he’ll soon inflame the gods themselves!
Wherever she goes, whatever she does,
Elegance and Grace follow dutifully in attendance!
If she unleashes her hair, trailing torrents become her train:
if she braids her mane, her braids are to be revered!
If she dons a Tyrian gown, she inflames!
She inflames, if she wears virginal white!
As stylish Vertumnus wears her thousand outfits
on eternal Olympus, even so she models hers gracefully!
She alone among the girls is worthy
of Tyre’s soft wool dipped twice in costly dyes!
May she always possess whatever rich Arabian farmers
reap from their fragrant plains’ perfumed fields,
and whatever flashing gems dark India gathers
from the scarlet shores of distant Dawn’s seas.
Sing the praises of this girl, Muses, on these festive Kalends,
and you, proud Phoebus, strum your tortoiseshell lyre!
She'll carry out these sacred rites for many years to come,
for no girl was ever worthier of your chorus!

• We may not be able to find the true God through logic, but we can certainly find false gods through illogic. — Michael R. Burch

Keywords/Tags: Sulpicia, Latin, Latin Poems, English Translations, Rome, Roman, Cerinthus, Albius Tibullus, Uncle Valerius Messalla Corvinus, birthday, villa, poem, poetry, winter, spring, snow, frost, rose, sun, eyes, sight, seeing, understanding, wisdom, Ars Poetica, Messiah, disciple
"The Making of a Poet" is the account of how I came to be a poet.
Alexander Klein Aug 2013
The blade held fast by stoic clutch of earth
Intended for a single man since birth:
Upon the hilt in celtic runes engraved
An epitaph for how the king be saved,
And since in canes below the lake was forged
The magic brand knew well which foes to scourge.
The king unsheathed his worth from holy stones
As all the boulders strewn are mother's bones,
And wielded it across the heaving lands
Until they'd all been conquered by his hands.

Say some the sword was loose by fleeting chance
Precise as judgement by a joust with lance,
Some other say that Merlin hexed the Lady's gift
Before embedding blade within the rift,
Yet druid told before to doom he strayed
That sole for Arthur was the weapon made.

Within the marrow-rock of endless time
The patient sword awaits Pendragon's climb,
Yet would the worth have found itself a hand
If kingly stranger gave the hilt command?
Or does the aether-steel unceasing sleep
Denied of dreams 'til safe in Arthur's keep?
Can worth that slumbers deep and makes men whole
Await arrival of a single soul?
These truths are lost, for Merlin scattered dust
That lets our minds remember what they must,
Yet after Arthur he returned the blade
And to its rest beneath the waters laid.
Michael R Burch Apr 2020
The Kiss of Ceridwen
by Michael R. Burch

The kiss of Ceridwen
I have felt upon my brow,
    and the past and the future
    have appeared, an eerie vapor,
mingling with the here and now.

And Morrigan, the Raven,
the messenger, has come,
    to tell me that the gods, unsung,
    will not last long
when the druids’ harps grow dumb.

Originally published by Songs of Innocence

Keywords/Tags: Ceridwen, white, witch, enchantress, sorceress, crone, cauldron, awen, throne, Morfran, power, Wales, Welsh, Druids, Banshee, Picts, Scots, Scottish, fairies, glade, raven, gull, King Arthur, Arthurian, Morgause, Merlin, round table, knights, England, stone, Excalibur, chivalry, Camelot, Uther Pendragon, Colgrim, Saxon
Michael R Burch Apr 2020
It Is Not the Sword!
by Michael R. Burch

This poem illustrates the strong correlation between the names that appear in Welsh and Irish mythology. Much of this lore predates the Arthurian legends, and was assimilated as Arthur’s fame (and hyperbole) grew. Caladbolg is the name of a mythical Irish sword, while Caladvwlch is its Welsh equivalent. Caliburn and Excalibur are later variants.

“It is not the sword,
but the man,”
said Merlyn.
But the people demanded a sign—
the sword of Macsen Wledig,
Caladbolg, the “lightning-shard.”

“It is not the sword,
but the words men follow.”
Still, he set it in the stone
—Caladvwlch, the sword of kings—
and many a man did strive, and swore,
and many a man did moan.

But none could budge it from the stone.

“It is not the sword
or the strength,”
said Merlyn,
“that makes a man a king,
but the truth and the conviction
that ring in his iron word.”

“It is NOT the sword!”
cried Merlyn,
crowd-jostled, marveling
as Arthur drew forth Caliburn
with never a gasp,
with never a word,

and so became their king.

Published by Songs of Innocence, Neovictorian/Cochlea, Romantics Quarterly and Celtic Twilight. Keywords/Tags: King Arthur, Arthurian, Merlin, round table, knights, stone, sword, Excalibur, chivalry, Camelot, Uther Pendragon, England
Michael R Burch Apr 2020
Midsummer-Eve: the Flight of the Faeries
by Michael R. Burch

What happened to the mysterious Tuatha De Danann, to the Ban Shee (from which we get the term “banshee”) and, eventually, to the druids? One might assume that with the passing of Merlyn, Morgause and their ilk, the time of myths and magic ended. This poem is an epitaph of sorts.

In the ruins
of the dreams
and the schemes
of men;

when the moon
begets the tide
and the wide
sea sighs;

when a star
appears in heaven
and the raven
cries;

we will dance
and we will revel
in the devil’s
fen . . .

if nevermore again.

Keywords/Tags: Druids, Banshee, Picts, Scots, Scottish, fairies, glade, raven, gull, King Arthur, Arthurian, Morgause, Merlin, round table, knights, England, stone, Excalibur, chivalry, Camelot, Uther Pendragon, Colgrim, Saxon
Michael R Burch Apr 2020
Morgause’s Song
by Michael R. Burch

Before he was my brother,
he was my lover,
though certainly not the best.

I found no joy
in that addled boy,
nor he at my breast.

Why him? Why him?
The years grow dim.
Now it’s harder and harder to say ...

Perhaps girls and boys
are the god’s toys
when the skies are gray.

Published by Celtic Twilight

Keywords/Tags: King Arthur, Arthurian, Morgause, Merlin, round table, knights, England, stone, Excalibur, chivalry, Camelot, Uther Pendragon, Colgrim, Saxon
Vernarth in the evening of his life is called again to raise his sword, perhaps following the paths of Paul of Tarsus, precisely here his Word would begin in the figure of a Hoplite who will redeem the oppressed, who will reinforce the growth of the seeds, that will give hope to those deprived of Faith when they have to face their own Apokálypsis that would allow them to take with them when embarking on this adventurous daring in pages of life that follow that for many will be unknown. The seer's paranormal experience in Patmos will vivify his commendable virtue of confessing himself as a defender of Life and Death from the same intermediate final point, to then reach the nexus of gratitude that compensates that leads to make amends when leaving his abode naked and return every six months to Sudpichi in Solstice, and Equinox in Spring to Patmos explaining the premiere of this final event.

Vernarth's distinctive and codes will swell an intertestamental Biblical event, made up of crude abstract and demonstrative images that from so much decanting could be assimilated to what the Mashiach did in the Siloam Cistern, more than water being the same Hydor that is born from the origin and reaches the end of the erudition. The desperate desire to limit the spirit of a soldier is clouded within his own microclimate, wishing for a possibility that lies in the impossibility and fruits of the fan that separates the Universe from the Earth. From here the Faith is professed by the reflections of all those who have lived in a body of Flint, as were their parents freed by Vernarth, letting rest the readings of the sunset to those who from Flint have become meteorites that wander through the universe. As possible Christians to re-convert after a pre-tribulation or a new order, separated from what deprives us of new incursions. The Apokálypsis according to Vernarth does not diverge from Saint John; rather it tends to seclude itself from all the windstorms of divinities that are intermingled in its mysteries from all the exuberances of an endless gospel, which moves the hair of the Yahweh with the scent of lavender even within the pantheon itself after three days. The mystery of not understanding that a common man bears stamped on his body all the signs that give observance of a Passionate John that is in all of us having to share his silence within us, as suggested by the silence of which we are fertilized by clairvoyance’s of Patmos more than the consequences of some supra desire of Vernarth to cover some hint of autobiography, but more generously than the doors of his Megarón or Dypilon, be clairvoyance that shows us that the doors are the unknown within what is and we cannot Observe, V.G. as is illustrative in Spinalonga when Marie des Vallées settles at the point of the salvation of Theus and Vikentios all behind the transom as a consistent metaphysics of the unfulfilled desires due to burdens of other souls in salvation entrusted to resplendent beings. This is testimony to buried or invariable enemies such as Edomites with the affinities of the Seleucids or Pharisees with the Primitive Christians in the channel of each word that interprets the opposite diameter adaptable to a prayer that circulates the course of what an exegete does well If the original word of Vernarth's testimony of never perishes to aspire to do as the manah on the flowers that well deserve to perch on the Xiphos, where the central nerve of its shoe is the Baldric, many times it turned only in the battlefield when Vernarth used both hands, what a mystery! Here is the glossary of what is double-edged and double-handed metal when its length is pointed to the edge of the world where the Sun at its tip let the Light penetrates. Each unknown hemisphere will be possible to slice with both edges of each Xiphos as interpenetrated bronze and iron until it dissolves in the light of the Spring Sun.

All the causes were weighted to a grandeur where the messages of recomposing all the patrimonial legacies that would be the influence that everything could decline in the grandeur of bloodcurdling screams from the temples, which remained in the dark because they did not know who to unbind from the co-responsibility of seven churches of the Hellenic Elegies; from Ephesus to Laodicea trying to remove from the jaws atrocious empires that sentenced policies with more than a thousand years without having any more than a macular century. Vernarth in the depth in which nothing bothers him incites his sensitivity with what reduces the pain in his compassion of the 1st century, which will never stop passing through the well-deserved waking time in all the streets of Greece in which all his traces are they shuddered in challenges that deserved to be from a great classroom that is oversized more than any possible Odeon to fill with spectators from a well-to-do society and satisfied as it seems today with a high price paid for an unworthy degree.

Also, his apocalyptic metaphysics flees by whole perverted societies, and not half due to points of tension of his overwhelming immorality, and defense of all nature that does not corrupt itself, perhaps from an echo locked up when converting from Laodicea to Ephesus as if he were to remake Vernarth's Inverted "V" as the initial contact point of these seven derivations of his decline. The barbarians are at the foot of the very door that enters rather by inertia, and decline from the extinction of the Sun to later redefine it through cycles from spring to winter as we will see that it will emerge with the Duoverse manifested, after trampling on the beast that feeds on of pain and ingenuity from which all our destinies are focused to be swallowed by the snout of a battalion of enemies that migrate from the beast, but they do not realize that this is how calls should be made to all the empires that leave to his abandoned combatants, left on burning pyres immune, punished by flames that will never consume him, who were dazed and with their temper will come out alive with bodies that do not belong to us, annoyed at not prospering because of this anti-divine ****, understanding that the harshness of our tears will not make us neutral or worthy of the joys of suffering together what belongs to us in a body already sacrificed, this is the Apocalypse of flourishing images that are directed in processes of slaughtering the lamb that I cannot and will not be able to identify with the apparent strength of knowing how to be forgiven or undermine the riches of a leadership that for long millennia hoarded riches and never delegated its feigned goodness to us where the grass grows and twists from its root, rethinking days to count and increasing the agony of counting the simulated strengths that never let us enjoy.

It must be understood that all the opposing forces merged with the numbered days of a new rebirth, with the cries of Vernarth from Hyperborea, the pre-tribulation from Erebus or Sheol, from the anguish of the pectoral or Lynothorax from which the days counted in the same distance of traveling in the Purgation or Katartirio of the total confinement of which could be mentioned shouting in the acoustics of the Valley where the last word will remain. We place ourselves in the extravagance of which the rays of luminance deliver us the entire body of credibility to reach the step of happiness that will flow from the first and inaugural vision that confirms the first of the first of the alchemy that has been positivist, even of what paradoxically resurrects not expecting to be who we expected it to be, but despair is cast down in an act in which Vernarth dares to let go of the Mashiach's hand, to go help his parents from being petrified by the Flint that It would be provided for the end of the world with the prompt assistance of St. Jerome of Estridon as it was for an act where the Dragon calmed down, and stopped moving its tail, perhaps from the Green Dragon of Slovenia or its offspring for spreading within the world expelling fire with scales, horns that could be trusted from the Ibex of Valdaine, the Dragon of the Stained Glass of the Cathedral of Avignon hitting with its tail the Portals of Saint George, stating that such time the Nibelung Ring Cycle with Siegfried or secular specimen of the Draconian descent of the Merovingians, of the very Greek Drakon that began to subjugate Patmos in the year 76 AD. C. in between and badly wounded between the rocks of the Wind Tunnel of Profitis Ilias or as the dragon could be welcome, and if it were Lohikäärme Finnish descent stopping Soviets on their borders of blood that roars fire from the deepest corner of their land. The Greek serpents were born in the seas for several miles around where there were no other species but them, because if they had they would have been devoured by the great Ha-Shatan with ten horns and seven heads, much of the literary inspiration of San John is in Greek, but it is more likely that he originally came through the Near East. In the embryonic Roman Empire, each military cohort had a particular identification Signum (military standard), after Trajan's Dacian wars in the east, the military standard of the Dacian dragon entered the legion with the Sarmatian and Dacian cohorts: a large fixed dragon at the end of a spear with large open jaws of silver and with the rest of the body formed of colored silk. With its jaws facing the wind, the silky body was inflated and undulating, resembling a windsock, the Dragon continues to travel along roads that are the marks of the chariots without any mercy to those who awaited them at their destination with legions throwing hot breath that only Saint Jerome of Stridon knew how to mitigate. This huge lizard will continue to lay siege to the evil that cannot contain it, just like the basilisk in the Raedus Codex to imbue the never-burning blades of fire from the Apocalypse of Saint John, by chance with the fiery semblance of a Wyvern in the dome of the cathedral of Saint Nicholas in Slovenia, swallowing his own fire. With a fateful language of birds that would codify Siegfried that the end of everything comes from the seas of Patmos with heated water.

That winged creatures will come copiously to quiet the world to the world of Miðgarðsormurinn perhaps in Jämtland, besieging the Soviets like a serpent more than winged in vigor that shakes the Celtic tree with its Birch and Beech in Solstice or a dragon that was not with wings glued with wax that crashed when falling before reaching Sicily as is the case of Daedalus and Icarus, or the Lindworm dragons that expelled fire from the Mörser 16 howitzers of the Second World War. All these wealthy treasures are fundamental pieces of all the paradigms that form the prelude to a History that has blinded us without giving rest to everything that surrounds us, not even lavishing Christian burial with evil eyes that are characteristic of the dragons that they spit fire from your back, stalking a Britannia Pendragon.

Much of the banners, heraldry, and heraldry bear this emblem of beings made up of male and female offspring to form as a family the antigen of Slavic Bulgarian humanity, as a dissident figure that was torn from the edges of the Apocalypse to protect the crops where probably Rains of gold would come for his crops if he were male, and female if it were a prophecy of bad deeds to denigrate the farmer's seeds. Strong-blooded dragon would be Zmiy, Ukrainian carrying a four-legged beast, and on each leg a Cornucopia for golden petals that are collected from other maidens who will never stop being lush, protecting the arteries that rain healthy blood from Ukrainian maidens like the Zmei. From Zsablas that carry the Polish Smok on their backs that will be reborn from this apology of the Dragon of the Apocalypse that freed them from the Katyn Forest, on the banks of the Vistula where Bogdan drank water with his Zsablas to go free the Heroes of Smolensk and each Polish officer who had a Dragon stamped on his forehead, and also on the Coat of Arms of the Cracovians in Piasts of Czersk, fleeing from the cellars of some Warsaw revolt.

The climbing of the Basilisks of the Profitis Ilías Wind Tunnel will reign throughout Hispania as a prophetic emanation from the mouth of San Juan in Asturias and Cantabria with the magnificent silhouettes of the mountains in the Dragon Saw, followed by gargoyles that come to life in the peaks as a young Hoplite who wears his Áspis Koilé polished to annoy the dragon, which is nothing more than the basilisk when he was tricked by the Raedus Codex by mistaking them for his own offspring, thus allowing those who went to the Investiture of the Himation. It will be the eponym of Sugar, a Basque masculine god, who is often associated with a serpent or a dragon, but can also take other forms. His name can be read as "male snake".

Marielle de Quentinnais shows us in Saint George and the Dragon in the era of the Antipopes in Avignon, of which Saints and Blesseds would fight with the powers of the Dragon as in this sub-sequence that was released from Forli, with great similarity to the Mercurial Ambrosia due to Saint Mercurial as the laurel of Christianity over the idolatry in which terrified people did not sleep because of the frightful tremors of Forli and Forlimpopoli. Possibly, Saint John, the Apostle helps them put the stoles around the cornered Dragon's neck. Every evil force that is not defeated is a postponement of that moment in which it will fall surrendered, as it was from the original of the Dragon Hunters like Saint John of Patmos styling in the acroteras, and ledges of the Megarón that points to the Aegean seas to see if some of them are coming regurgitating the intact body of Margarita de Antioquia, that burst from the black belly of the Dragon saying "Draco vivit in Homine, non in Legendis" "The dragon lives in Man, not in Legends"

Having established Draco Vernarth Apocalypsis liturgy "Apocalypse of the Liturgy of the Dragon of Vernarth" the message continued along the path of Hydor where precisely the defenseless doors will be protected towards the enthronement of Silence with the ardent hope of Salvation as evidenced by the Pauline message "Marana Tha” building the coming of the Eternal that with all its dimensions will transform the collapsed world, tearing the senses that can reach the trade that transforms the ritual that is entrenched in the genetics of eternity in the tail of the Dragons that have formed classes and subclasses of heraldry of the Black Templar Knights, who roam on the run, creating the confusion that the medieval feudal mysteries were the continuation of an antiquity even if hostilities did not exist unless the tails of the basilisk of Patmos are crossed with some science from Ephesus to Pergamon , with the providence of a god in extinction that s ea disobeyed by his troops, and is bloodily decimated by the suffered trances of evil from which the ill-fated Knight is transformed into his own Dragon bled and immolated.

The end is not made with a mere vision of a Draconian Liturgy, from the year 72 AD. the Roman legions of Palestine were uncrossing where voices were heard like an occupied face of land but free of religious authority, which in one way or another saw the contemplative passage of half kindness or benevolence of a Caesar that would later be followed by the chins of fire of the Dragon, always escorted by Vernarth who lived and heard everything succumbing to imperial systems that were attached to filings of Hebrews that burned on their backs, to corners not sharpened by Greek spears to corner the frequency of a detractor of symbols of the Apocalypse, that was embodied in Vernarth with sumptuous flint that adhered to the Áspis Koilé or smaller Peltas that became prosaic to arrows that adhered to the tin shaft to vindicate itself in the foliage, as a recurring expression of the apocalyptic mentality assumed by recognizing that the Apocalypse is lived inside, and nothing on the outside that corrodes more than its own entrails. Indeed, everything private and non-transferable exhorts us to the end of the melodrama from where we must share hearts for those who keep their manners, and make the opening of the Kassotides a tiny possibility of change after Vernarth realizes that he has the furthest possible the dung of the Human Dragon, creating a dominant culture that recovers what enables us to preserve in its own Identity, illuminated and reinforced by conviction.

Vernarth, a few steps from falling from the abyss, makes his prophecy to ask the sky, the Mashiach, and Spílaiaus to release the chains of Kairós, so that the genre of granting life revives the system of the flame of the omega point, which then is reversed in celestial spasm, strongly grasping the tail of the dragon that will transport him with three lightning bolts and trumpets with the seven trumpets that will leave them in Delphi according to the nature of the Cassiotis or Kassotides moat, as a praiseworthy insurrection of being reached by a metaphorical being in Daniel as an apocalypse that will indicate that rain of light and fire will flow from on high, but they will all be directed from Patmos to Delphi.

Vernarth joins the Maccabees to obstruct the Seleucids, as the two books of the Maccabees tell, who start a ****** guerrilla war against the oppressor, and the prophet Daniel chooses a totally alternative and non-violent path. This shows that the worst militia of an armed man is to break with the sovereignty of his oppressed soul, and then be batoned in literary artifice like books from the present to a past with leaders buried in the ruins of lost civilizations, as in the case of the Seleucids and Edomites in open bread on themselves by Mikaiyáh, Archangel Saint Michael. Behold Vernarth where each gloss of contracted episodes never disengaged from the muscular tail of the Dragon that evidenced his vision of St. John, in such expectation that it resolutely rose from the heights of the Iridescent Nimbus, subduing all empires in the tail of the Dragon. The dragon that shakes the resistance of the ungovernable walls, but not the law of the powerful who makes himself believe, but the muscle piece that is rooted in Tel Gomel, is nothing more than the Holy Scripture of the duality of Saint John the Apostle / Vernarth; both as a monosemic (uni-meaning) and univocal lexicon that penetrated with all the desire of the heart moving them together, to decipher after the year 96 AD, towards the unveiling of Sardis to Laodicea with the Iscaton that is subtracted from the Dragon's Tail.
Cauda Draconis
Michael R Burch Apr 2020
Uther’s Last Battle
by Michael R. Burch

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.
“Where is Merlyn, the sage?
For today I truly feel my age.”

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.
“Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb.”

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.
“Oh, where is Merlyn, who stole my son?
For, truly, now my life is done.”

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.
“Oh, Merlyn, speak not, for I see
my son has truly come to me.

And today I need no prophecy
to see how bright his days will be.”
So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.

Keywords/Tags: King Arthur, Arthurian, Merlin, Uther Pendragon, Colgrim, Saxon, round table, knights, England, chivalry, Camelot
Michael R Burch Apr 2020
Uther’s Last Battle
by Michael R. Burch

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.
“Where is Merlyn, the sage?
For today I truly feel my age.”

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.
“Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb.”

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.
“Oh, where is Merlyn, who stole my son?
For, truly, now my life is done.”

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.
“Oh, Merlyn, speak not, for I see
my son has truly come to me.

And today I need no prophecy
to see how bright his days will be.”
So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.

Keywords/Tags: King Arthur, Arthurian, Merlin, round table, knights, England, Uther Pendragon
refy  Feb 2018
.merlin
refy Feb 2018
Merlinius Ambrosius



Despite living in a fictional fame

Armed with intelligence and wisdom



Emrys was a man of mystery and magic

Born from a blood moon’s tragic

But he was somewhat charismatic

Filled with emotions of melodramatic



Destined to be the greatest sorcerer

Merlin must become the perfect conjurer

Fire, earth, air and water

He set his journey to end all slaughter



The prodigal son born from the seed of evil

His father was neither an incubus, nor a devil

The secret that shook the age of medieval

But Emrys served the light beyond God’s upheaval



Into the journey he rode the wagon

Across the fate he met a Pendragon

The two marched down as the skies blackened

Thus fabricated this unbreakable legend

— The End —