I do not want to play in your garden of Eden
Pluck the sweet cherry apple from your tree,
Full it with the white christ evil that fills our core.

I do not want to play in your garden
But to walk naked with his creatures of all colours, sizes, identities and terms
And marvel at our beauty.

Princess,
With your pink hair and overgrown beard,
You are Eden’s finest.
Who are they to say what is beautiful?

We are slaves in our garden of Eden,
Swimming in her curves.
We are not to touch her
Though we are evil creatures of moral standards and consciousness.

Ebony came and stole with it our ability of doing things without reward.
Firmly grasped by whats right and wrong yet still,
We want to destroy her gaze with our rotting fruit.

There was ****** in the Garden of Eden,
Slaughtered puppets who steal the night with misheard approval and labels.
Child, you are not a bad person for wanting something that they did not.

The lion is not the devil for killing the deer.
He is not filled with vile for kissing the creature with death.
Though we will say it was evil as we pluck the fur from his mane
and wear it around our shoulders

We are the makers of The Garden of Eden and its slavery.
We full its nucleus with verdict and creed.
Enslaved men with torn backs and sable,
now cover their backs in suits and ties,
Still whipped.

Hang our bones in a science room
and teach the children where it hurts
Do you think greatness dies young
because the earth got jealous of its beauty?

How is it we spend our lives miserable and thoughtful
when the others spend their days chasing bees and lapping up rivers?
How is it we know so much about wrongdoing and yet the doing we do is so wrong?

I have played in your garden of Eden,
And I have let the labels loiter my mind with judgement.
I have felt ashamed of my Fathers illness for that would make him weak
And felt disabled as a woman for no want of children and marriage.

Yes God, I have faced your garden, tasted the sweet nectar from your tree and sinned in the eyes of Eden.

O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue

It was on this day Eden came back to us..
Eden was 200 machines that left earth over 150 years ago.
These machines were to find and gather information on how to restore our dying planet...
One could be seen on course to earth..
It was Eden 157..
It was set to land in South Texas on Monday Oct 10th 2150 a.d..

Oct 10th 2150a.d
The army awaited the return of Eden 157..
And there it fell from the sky..
It looked like a slow comet falling from the heavens..
Eden 157 then landed..
There was a silence among everyone..
Eden 157 went through a check cycle before opening..
2 days later Eden 157's doors had opened..

These are poems about Adam and Eve, Lucifer aka Satan aka Mephistopheles, the Garden of Eden, Cain and Abel, the forbidden fruit, "original sin," the Fall and its bitter aftermath...



Eden
by Michael R. Burch

Then earth was heaven too, a perfect garden.
Apples burgeoned and shone—unplucked on sagging boughs.
What, then, would the children eat? 
Fruit indecently sweet, 
redolent as incense, with a tempting aroma...

Why did the biblical god want to keep Adam and Eve in an animal state, not knowing good from evil and running around naked like animals? Good parents want their children to seek knowledge, so why did Yahweh ****** Adam and Eve for seeking knowledge? And why did Yahweh tell them it was evil to eat the forbidden fruit when he had denied them the ability to know good from evil? It was like putting poisoned milk before two cats and saying, "It's evil to drink the milk!" Of course cats have no concept of "evil" and just do what comes naturally. So, too, with Adam and Eve. If there was a fall, they were obviously set up to fall, by a terrible father.



Outcasts of Eden
by Michael R. Burch

There was a rose, a prescient shade of crimson, 
the very color of blood, 
that bloomed in that garden.

The most dazzling of all the Earth's flowers, 
men have forgotten it now, 
with their fanciful tales of apples and serpents.

Beasts with lips called the goreflower "Love."

The scribes have the story all wrong: four were there, 
four horrid dark creatures—chattering, bickering.

Aduhm placed one red petal in Ehve's matted hair; 

he was lost in her arms
till dawn sullen and golden
imperceptibly streaked the musk-fragrant air.

Two flared nostrils quivered, two eyes remained open.

Kahyn sought me that evening, his bloodless lips curled
in a grimacelike smile. Sunken-cheeked, he approached me
in the Caverns of Similitudes, eerie Barzakh.

"We are outcasts, my brother!, God quickly deserts us."
As though his anguish conceived in insight's first blush
might not pale next to mine in Sheol's gray realm.

"Shining Creature!" he named me and called me divine
as he lavished damp kisses upon my bright scales.
"Help me find me one rare gift to put Love's gift to shame."

"There is a dark rose with a bittersweet fragrance
as pungent as cloves: only man knows its name.
Clinging and cloying, it destroys all it touches..."

"But red is Ehve's preference; while Envy is green."
He was downcast a moment, a moment, a moment...
"Ah, but red is the color of blood!"

Disagreeable child, far too clever for his own good.

Published in The Bible of Hell (anthology) 



Temptation
by Michael R. Burch

Jesus was always misunderstood...
we have that, at least, in common.

And it's true that I found him, 
shriveled with hunger, 
shivering in the desert, 
skeletal, emaciate, 
not an ounce of fat
to warm his bones
once the bright sun set.

And it's true, I believe, 
that I offered him something to eat—
a fig, perhaps, a pomegranate, or a peach.

Hardly the great "temptation"
of which I'm accused.

He was a likeable chap, really, 
and we spent a pleasant hour
discussing God—
how hard He is to know, 
and impossible to please.

I left him there, the pale supplicant, 
all skin and bone, at the mouth of his cave, 
imploring his "Master" on callused knees.

Published in The Bible of Hell (anthology) 



lust!
by michael r. burch

i was only a child
in a world dark and wild
seeking affection
in eyes mild

and in all my bright dreams
sweet love shimmered, beguiled ...

but the black-robed Priest
who called me the least
of all god’s creation
then spoke for the Beast:

He called my great passion a thing base, defiled!

He condemned me to hell,
the foul Ne’er-Do-Well,
for the sake of the copper
His Pig-Snout could smell
in the purse of my mother,
“the ***** jezebel.”

my sweet passions condemned
by degenerate men?
and she so devout
she exclaimed, “yay, aye-men!” ...

together we learned why Religion is hell.



You! 
by Michael R. Burch

For forty years You have not spoken to me; 
I heard the dull hollow echo of silence
as though strange communion between us.

For forty years You would not open to me; 
You remained closed, hard and tense, 
like a clenched fist.

For forty years You have not broken me
with Your alien ways, 
prevarications and distance.

Like a child dismissed, 
I have watched You prey upon the hope in me, 
knowing "mercy" is chance

and "heaven"—a list.

Published in The Bible of Hell (anthology) 

I call mercy "chance" and heaven a "list" because the bible says its "god" predestines some people to be "vessels of mercy" and others to be "vessels of destruction." Thus mercy is reduced to the chance of birth and heaven is a precompiled list of the lucky chosen few. Of course there is no reason to believe in such a diabolical "god" or such an unjust "heaven"... but billions have, and do.



Pagans Protest the Intolerance of Christianity
by Michael R. Burch

“We have a common sky.” — Quintus Aurelius Symmachus (c. 345-402)

We had a common sky
before the Christians came.

We thought there might be gods
but did not know their names.

The common stars above us?
They winked, and would not tell.

Yet now our fellow mortals claim
our questions merit hell!

The cause of our damnation?
They claim they’ve seen the LIGHT ...

but still the stars wink down at us,
as wiser beings might.



One of the Flown
by Michael R. Burch

Forgive me for not having known
you were one of the flown—
flown from the distant haunts
of someone else’s enlightenment,
alighting here to a darkness all your own . . .

I imagine you perched,
pretty warbler, in your starched
dress, before you grew bellicose . . .
singing quaint love’s highest falsetto notes,
brightening the pew of some dilapidated church . . .

But that was before autumn’s
messianic dark hymns . . .
Deepening on the landscape—winter’s inevitable shadows.
Love came too late; hope flocked to bare meadows,
preparing to leave. Then even the thought of life became grim,

thinking of Him . . .
To flee, finally,—that was no whim,
no adventure, but purpose.
I see you now a-wing: pale-eyed, intent, serious:
always, always at the horizon’s broadening rim . . .

How long have you flown now, pretty voyager?
I keep watch from afar: pale lover and ******.



what the “Chosen Few” really pray for
by Michael R. Burch

We are ready to be robed in light,
angel-bright

despite
Our intolerance;

ready to enter Heaven and never return
(dark, this sojourn);

ready to worse-ship any gaud
able to deliver Us from this flawed

existence;
We pray with the persistence

of actual saints
to be delivered from all earthly constraints:

just kiss each uplifted Face
with lips of gentlest grace,

cooing the sweetest harmonies
while brutally crushing Our enemies!

ah-Men!



***** Nilly
by Michael R. Burch

for the Demiurge, aka Yahweh/Jehovah

Isn't it silly, ***** Nilly? 
You made the stallion, 
you made the filly, 
and now they sleep
in the dark earth, stilly.
Isn't it silly, ***** Nilly? 

Isn't it silly, ***** Nilly? 
You forced them to run
all their days uphilly.
They ran till they dropped?
life's a pickle, dilly.
Isn't it silly, ***** Nilly? 

Isn't it silly, ***** Nilly? 
They say I should worship you! 
Oh, really! 
They say I should pray
so you'll not act illy.
Isn't it silly, ***** Nilly? 



Adam Lay Ybounden
(anonymous Medieval English Lyric, circa early 15th century AD) 
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond; 
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took, 
As clerics now find written in their book.
But had the apple not been taken, or had it never been, 
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus; 
Therefore we sing, "God is gracious!"



No One
by Michael R. Burch

No One hears the bells tonight; 
they tell him something isn't right.
But No One is not one to rush; 
he lies in grasses greenly lush
as far away a startled thrush
flees from horned owls in sinking flight.

No One hears the cannon's roar
and muses that its voice means war
comes knocking on men's doors tonight.
He sleeps outside in awed delight
beneath the enigmatic stars
and shivers in their cooling light.

No One knows the world will end, 
that he'll be lonely, without friend
or foe to conquer. All will be
once more, celestial harmony.
He'll miss men's voices, now and then, 
but worlds can be remade again.



Bikini
by Michael R. Burch

Undersea, by the shale and the coral forming, 
by the shell's pale rose and the pearl's white eye, 
through the sea's green bed of lank seaweed worming
like tangled hair where cold currents rise...
something lurks where the riptides sigh, 
something old and pale and wise.

Something old when the world was forming
now lifts its beak, its snail-blind eye, 
and with tentacles about it squirming, 
it feels the cloud above it rise
and shudders, settles with a sigh, 
knowing man's demise draws nigh.



Ceremony
by Michael R. Burch

Lost in the cavernous blue silence of spring, 
heavy-lidded and drowsy with slumber, I see
the dark gnats leap; the black flies fling
their slow, engorged bulks into the air above me.

Shimmering hordes of blue-green bottleflies sing
their monotonous laments; as I listen, they near
with the strange droning hum of their murmurous wings.
Though you said you would leave me, I prop you up here
and brush back red ants from your fine, tangled hair, 
whispering, "I do!"... as the gaunt vultures stare.



Exile
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

We have often heard of Adam's banishment from Eden, 
but with far greater humiliation, I abandon your garden.



Where We Dwell
by Michael R. Burch

Night within me.
Never morning.
Stars uncounted.
Shadows forming.
Wind arising
where we dwell
reaches Heaven, 
reeks of Hell.

Published in The Bible of Hell (anthology) 



What Immense Silence
by Michael R. Burch

What immense silence
comforts those who kneel here
beneath these vaulted ceilings
cavernous and vast? 

What luminescence stained
by patchwork panels of bright glass
illuminates drained faces
as the crouching gargoyles leer? 

What brings them here?
pale, tearful congregations, 
knowing all Hope is past, 
faithfully, year upon year? 

Or could they be right? Perhaps
Love is, implausibly, near
and I alone have not seen It...
But, if so, still, I must ask: 

why is it God that they fear? 

Published in The Bible of Hell (anthology) 



Double Cross
by Michael R. Burch

Come to the cross;
contemplate all loss
and how little was gained
by those who remained
uncrucified.



Dabble Dactyls
by Michael R. Burch

Sniggledy-Wriggledy
Jesus Christ’s enterprise
leaves me in awe of
the rich men he loathed!

But should a Sadducee
settle for trifles?
His disciples now rip off
the Lord they betrothed.



I, Lazarus
by Michael R. Burch

I, Lazarus, without a heart,
devoid of blood and spiritless,
lay in the darkness, meritless:
my corpse—a thing cold, dead, apart.

But then I thought I heard—a Voice,
a Voice that called me from afar.
And so I stood and laughed, bizarre:
a thing embalmed, made to rejoice!

I ran ungainly-legged to see
who spoke my name, and then I knew
him by the light. His name is True,
and now he is the life in me!

I never died again! Believe!
(Oops! Seems it was a brief reprieve.)



To Know You as Mary
by Michael R. Burch

To know You as Mary,
when You spoke her name
and her world was never the same ...
beside the still tomb
where the spring roses bloom.

O, then I would laugh
and be glad that I came,
never minding the chill, the disconsolate rain ...
beside the still tomb
where the spring roses bloom.

I might not think this earth
the sharp focus of pain
if I heard You exclaim—
beside the still tomb
where the spring roses bloom

my most unexpected, unwarranted name!
But you never spoke. Explain?



Prayer for a Merciful, Compassionate, etc., God to ****** His Creations Quickly & Painlessly, Rather than Slowly & Painfully
by Michael R. Burch

Lord, **** me fast and please do it quickly!
Please don’t leave me gassed, archaic and sickly!
Why render me mean, rude, wrinkly and prickly?
Lord, why procrastinate?

Lord, we all know you’re an expert killer!
Please, don’t leave me aging like Phyllis Diller!
Why torture me like some poor sap in a thriller?
God, grant me a gentler fate!

Lord, we all know you’re an expert at ******
like Abram—the wild-eyed demonic goat-herder
who’d slit his son’s throat without thought at your order.
Lord, why procrastinate?

Lord, we all know you’re a terrible sinner!
What did dull Japheth eat for his 300th dinner
after a year on the ark, growing thinner and thinner?
God, grant me a gentler fate!

Dear Lord, did the lion and tiger compete
for the last of the lambkin’s sweet, tender meat?
How did Noah preserve his fast-rotting wheat?
God, grant me a gentler fate!

Lord, why not be a merciful Prelate?
Do you really want me to detest, loathe and hate
the Father, the Son and their Ghostly Mate?
Lord, why procrastinate?



Star Crossed
by Michael R. Burch

Remember—
night is not like day;
the stars are closer than they seem ...
now, bending near, they seem to say
the morning sun was merely a dream
ember.



The beauty of the flower fades,
its petals wither to charades...
—Michael R. Burch



the U-turn poem
by michael r. burch

Life so defaulty,
Life so unfair,
why do wee prize U,
what do U care?

LORD who lets unborns
drown in a flood,
CELESTIAL ABORTIONIST,
r U sure Ur understood?



Hellion
by michael r. burch

cold as stone,
cold to the bone,
so cold inside even icebergs moan,
such is ur Gaud on hiss icy throne.

lines written for a luverly Gaud who cant be bothered to save pisspot peeple who guess wrong about which ire-ational re-ligion to believe.

“Hellion” is a pun on “he-lion” as in the “Lion of Judah” and “hell-lion.”



yet another ode to a graceless faceless Creator albeit with thoughts of possibly rescinding prior compliments
by michael r. burch

who created this graceless universe?
why praise its Creator? who could be worse?
why praise man’s Berater with obsequious verse?
job’s wife was right: he’s nobody’s nurse.



ur-Gent prayer request
by michael r. burch

where did ur Gaud originate?
in the minds of men so full of hate
they commanded moms to stone their kids,
which u believe (brains on the skids)
was “the word of Gaud”!
                     debate?
too late & of course it’s useless:
please pray to be less clueless.

The title involves a pun, since the “ur-Gent” would be the biblical “god.”



Religion is regarded by fools as true, by the wise as false, and by rulers as useful. — Seneca, loose translation/interpretation by Michael R. Burch



Non-Word to the Wise
by Michael R. Burch

The wise will never cry, “Save!”
The wise desire a quiet grave.



sonnet to non-science and nonsense/nunsense
by michael r. burch

ur Gaud is a fiasco,
a rapscallion and a rascal;
he murdered lovely eve,
so what’s there to “believe”?

and who made eve so curious?
why should ur Gaud be furious
when every half-wit parent knows
where bright kids will stick their no’s(e)!

no wise and loving father
would slaughter his own daughter!
ur Gaud’s a hole-y terror!
CONSIDER THE SOURCE OF ERROR:

though ur bible’s a giant hit,
its writers were full of sh-t.



We Know It All
by Michael R. Burch

We rile. We gall. We know it all
because we’ve read the Bible,
which tells us genocide’s “God’s will”
along with bashing in kids’ skulls
and other forms of libel.

The earth is flat, our Book says so!
The Lord will torture our rational foe!
(We lack the compassion to tell the fiend “No!”)

God’s on his throne, the Angels are winking,
applauding our lack of critical thinking.
We’re drowning in crap. We’re stinking and sinking.

Eve once petted friendly T-Rexes!
A “witch” should be ****** for unprovable hexes!
It’s a “sin” to make love if one’s lover has exes!

Girls were enslaved and ***** by their “masters”!
Our Book is the source of so many disasters!
The earth’s overheating? Let’s burn it up faster!



Yet Another Sh-tty Ditty
by Michael R. Burch

Here’s my ditty:
Life is sh-tty,
Then you get old
And more’s the pity.

Truth be told,
We’re bought and sold,
Sheep in the fold
Sheared lickety-splitty.

But chin’s up,
What’s the use of crying?
We’ve a certain escape:
Welcome to dying!


Snap Shots
by Michael R. Burch

Our daughters must be celibate,
die virgins. We triangulate
their early paths to heaven (for
the martyrs they’ll soon conjugate).

We like to hook a little tail.
We hope there’s decent *** in jail.
Don’t fool with us; our bombs are smart!
(We’ll send the plans, ASAP, e-mail.)

The soul is all that matters; why
hoard gold if it offends the eye?
A pension plan? Don’t make us laugh!
We have your plan for sainthood. (Die.)



Breakings
by Michael R. Burch

I did it out of pity.
I did it out of love.
I did it not to break the heart of a tender, wounded dove.

But gods without compassion
ordained: Frail things must break!
Now what can I do for her shattered psyche’s sake?

I did it not to push.
I did it not to shove.
I did it to assist the flight of indiscriminate Love.

But gods, all mad as hatters,
who legislate in all such matters,
ordained that everything irreplaceable shatters.



A coming day
by Michael R. Burch

for my mother, due to her hellish religion

There will be a day,
a day when the lightning strikes from a rainbowed mist
when it will be too late, too late for me to say
that I found your faith unblessed.

There will be a day,
a day when the storm clouds gather, ominous,
when it will be too late, too late to put away
this darkness that came between us.



Hellbound
by Michael R. Burch

Mother, it’s dark
and you never did love me
because you put Yahweh and Yeshu
above me.

Did they ever love you
or cling to you? No.
Now Mother, it’s cold
and I fear for my soul.

Mother, they say
you will leave me and go
to some distant “heaven”
I never shall know.

If that’s your choice,
you made it. Not me.
You brought me to life;
will you nail me to the tree?

Christ! Mother, they say
God condemned me to hell.
If the Devil’s your God
then farewell, farewell!

Or if there is Love
in some other dimension,
let’s reconcile there
and forget such cruel detention.



Crescendo Against Heaven
by Michael R. Burch

As curiously formal as the rose,
the imperious Word grows
until it sheds red-gilded leaves:
then heaven grieves
love’s tiny pool of crimson recrimination
against God, its contention
of the price of salvation.

These industrious trees,
endlessly losing and re-losing their leaves,
finally unleashing themselves from earth, lashing
themselves to bits, washing
themselves free
of all but the final ignominy
of death, become
at last: fast planks of our coffins, dumb.

Together now, rude coffins, crosses,
death-cursed but bright vermilion roses,
bodies, stumps, tears, words: conspire
together with a nearby spire
to raise their Accusation Dire ...
to scream, complain, to point out these
and other Dark Anomalies.

God always silent, ever afar,
distant as Bethlehem’s retrograde star,
we point out now, in resignation:
You asked too much of man’s beleaguered nation,
gave too much strength to his Enemy,
as though to prove Your Self greater than He,
at our expense, and so men die
(whose accusations vex the sky)
yet hope, somehow, that You are good ...
just, O greatest of Poets!, misunderstood.



Advice for Evangelicals
by Michael R. Burch

“... so let your light shine before men ...”

Consider the example of the woodland anemone:
she preaches no sermons but — immaculate — shines,
and rivals the angels in bright innocence and purity —
the sweetest of divines.

And no one has heard her engage in hypocrisy
since the beginning of time — an oracle so mute,
so profound in her silence and exemplary poise
she makes lessons moot.

So consider the example of the saintly anemone
and if you’d convince us Christ really exists,
then let him be just as sweet, just as guileless
and equally as gracious to bless.



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!



Winter Night
by Michael R. Burch

Who will be ******,
who embalmed
for all eternity?

The night weighs heavy on me—
leaden, sullen, cold.
O, but my thoughts are light,

like the weightless windblown snow.

Published by Nisqually Delta Review



Intimations
by Michael R. Burch

Let mercy surround us
with a sweet persistence.

Let love propound to us
that life is infinitely more than existence.

Published by Katrina Anthology



Flight
by Michael R. Burch

Poetry captures
less than reality
the spirit of things

being the language
not of the lordly falcon
but of the dove with broken wings

whose heavenward flight
though brutally interrupted
is ever towards the light.

Published by Katrina Anthology



Ave Maria
by Michael R. Burch

Ave Maria,
Maiden mild,
listen to my earnest prayer.
Listen, O, and be beguiled.
Ave Maria.

Ave Maria,
Maiden mild,
be Mother now to every child
beset by earth’s thorned briars wild.
Ave Maria.

Ave Maria,
Maiden mild,
embrace us with your Love and Grace.
Let us look upon your Face.
Ave Maria.

Ave Maria,
Maiden mild,
please attend to our earnest call—
When will Love be All in All?
Ave Maria.

Copyright © 2020 by Michael R. Burch



A Possible Argument for Mercy
by Michael R. Burch

Did heaven ever seem so far?
Remember–we are as You were,
but all our lives, from birth to death—
Gethsemane in every breath.



Birthday Poem to Myself
by Michael R. Burch

LORD, be no longer this Distant Presence,

Star-Afar, Righteous-Anonymous,
but come! Come live among us;

come dwell again,
happy child among men—

men rejoicing to have known you
in the familiar manger’s cool

sweet light scent of unburdened hay.
Teach us again to be light that way,

with a chorus of angelic songs lessoned above.
Be to us again that sweet birth of Love

in the only way men can truly understand.
Do not frown darkening down upon an unrighteous land

planning fierce Retributions we require, and deserve,
but remember the child you were; believe

in the child I was, alike to you in innocence
a little while, all sweetness, and helpless without pretense.

Let us be little children again, magical in your sight.
Grant me this boon! Is it not my birthright—

just to know you, as you truly were, and are?
Come, be my friend. Help me understand and regain Hope’s long-departed star!



Learning to Fly
by Michael R. Burch

We are learning to fly
every day . . .

learning to fly—
away, away . . .

O, love is not in the ephemeral flight,
but love, Love! is our destination—

graced land of eternal sunrise, radiant beyond night!
Let us bear one another up in our vast migration.



The Gardener’s Roses
by Michael R. Burch

Mary Magdalene, supposing him to be the gardener, saith unto him, “Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”

I too have come to the cave;
within: strange, half-glimpsed forms
and ghostly paradigms of things.
Here, nothing warms

this lightening moment of the dawn,
pale tendrils spreading east.
And I, of all who followed Him,
by far the least . . .

The women take no note of me;
I do not recognize
the men in white, the gardener,
these unfamiliar skies . . .

Faint scent of roses, then—a touch!
I turn, and I see: You.
"My Lord, why do You tarry here:
Another waits, Whose love is true?"

"Although My Father waits, and bliss;
though angels call—ecstatic crew!—
I gathered roses for a Friend.
I waited here, for You."



Come Spring
by Michael R. Burch

for the Religious Right

Come spring we return, innocent and hopeful, to the ******,
beseeching Her to bestow
Her blessings upon us.

Pitiable sinners, we bow before Her,
nay, grovel,
as She looms above us, aglow
in Her Purity.

We know
all will change in an instant; therefore
in the morning we will call her,
an untouched maiden no more,
“*****.”

The so-called Religious Right prizes virginity in women and damns them for doing what men do. I have long been a fan of women like Tallulah Bankhead, Marilyn Monroe and Mae West, who decided what’s good for the gander is equally good for the goose.



Kingdom Freedom
by Michael R. Burch

LORD, grant me a rare sweet spirit of forgiveness.
Let me have none of the lividness
of religious outrage.

LORD, let me not be over-worried
about the lack of “morality” around me.
Surround me,

not with law’s restrictive cage,
but with Your spirit, freer than the wind,
so that to breathe is to have freest life,

and not to fly to You, my only sin.



Everlasting
by Michael R. Burch

Where the wind goes
when the storm dies,
there my spirit lives
though I close my eyes.

Do not weep for me;
I am never far.
Whisper my name
to the last star ...

then let me sleep,
think of me no more.

Still ...

By denying death
its terminal sting,
in my words I remain
everlasting.



Keywords/Tags: Adam, Eve, Eden, Lucifer, fall, sin, temptation, heaven, hell, salvation, God, Yahweh, Jehovah, creation, Jesus, Cain, Abel

Welcome to eden
where fruit grows lush and ripening
Apples are everywhere
sweet sin and blooming night
Won't you follow me into the garden?
Sin is shining and burning and
Piercing into my skin without consequence except
The obvious one
Falling all around me in this heavenly nightmare
Welcome to eden
God is dead
And opening its flowers all around me
Is summer sadness
Where my soul is too big for my body
Buds and tainted polaroid pictures
Skateboarding and bleach tipped hair
Everything is destruction
Welcome to eden
Find or lose a person and make them your religion
Welcome to eden where
I was always Eve except now i’m the snake

Eden’s Weeds (Andrew Crawford)


“seed buried somewhere six feet deep beneath dry bones
and brittle debris, lost in all of eden's weeds” Andrew Crawford

<><>><>
you tripped exploring mine own eden's weeds,
more precisely, tripped me up, your poring over,
my one hundred year old poems, flawed, by
many spilled tears, aged old, for and over them,
and now, once again, je vous réponds s'il vous plait

this poem planned, title chosen, well before you
exercised my memories, disinterring by your fingers,
(surprise!} but the content you also now provided,
@ ten to midnight, your privacy invasion, a very fine
sleep deprivation excuse to compose one more time

who knows, perhaps this next one could be ”flawless”^
not likely though, flawless never found amidst the weeds
though in Eden chances are, chances are, not impossible,
for that’s the place where slow, simple songs get replayed,
celebrating lovers of life, its pleasant harmonies, go figure

over, over again, like a rolling stone, until friction finally wins,
yes ”my own chosen speed”^ is a-slowing, direction home, finally,
the mosses occluding new words and combinations, concealed,
like a moss, got no roots, birthed by shedding spores airborne,
my new old poems, plucked from air, words passing by in phrases

your phrase,
eden’s weeds,
hit my irises,
insisting it deserved,
instant cognition,
two words,
demanding special education,
accolade recognition,
perhaps if I
stick around,
for a few more poems,
I’ll learn to write
as beautiful as you.

I have observed brightly lit stores...
window displays welcome
with wide open arms.
Kaleidoscope of colours,
dancing to catchy music...
adding on to the allure and charm.

Droves of shoppers have identified this
as their slice of heaven.
Flagging retail therapy
and finding their
pocket of Eden.

I have observed some laying down.
Relaxing...
unwinding...
On patches of grass.
They stare at the sky
with much adoration,
as wispy clouds float on by.

These skygazers have chosen this
to be their little slice of heaven.
With the ground on their backs,
grass between their toes
and azure as their witness...
this is their pocket of Eden.

I have observed a couple of lovebirds,
seated at a café...
immersed deeply in conversation.
In their own private universe,
their own little bubble.
Employing hugs and frequent pecks as punctuation.

There's nowhere else they'd rather be.
From their eyes I know,
they've found their unique slice of heaven.
In each other
they've found their pocket of Eden.

I have observed myself...
I thought myself to be lost
for the longest time.
Seeking a place
for the voice in my head
that only spoke in rhyme.

All is not lost when
I finally found that place.
My little slice of heaven.
For almost a year ago today
I decided on Hello Poetry
as my pocket of Eden.

No more of talk where God or Angel guest
With Man, as with his friend, familiar us’d,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam’d. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death’s harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous’d;
Or Neptune’s ire, or Juno’s, that so long
Perplexed the Greek, and Cytherea’s son:                        

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor’d,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas’d me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem’d chief mastery to dissect
With long and tedious havock fabled knights
In battles feign’d; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon’d shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall’d feast
Serv’d up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem.  Me, of these
Nor skill’d nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress’d; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring
Twilight upon the earth, short arbiter
“twixt day and night, and now from end to end
Night’s hemisphere had veil’d the horizon round:
When satan, who late fled before the threats
Of Gabriel out of Eden, now improv’d
In meditated fraud and malice, bent
On Man’s destruction, maugre what might hap
Of heavier on himself, fearless returned
From compassing the earth; cautious of day,
Since Uriel, regent of the sun, descried
His entrance, and foreworned the Cherubim
That kept their watch; thence full of anguish driven,
The space of seven continued nights he rode
With darkness; thrice the equinoctial line
He circled; four times crossed the car of night
From pole to pole, traversing each colure;
On the eighth returned; and, on the coast averse
From entrance or Cherubick watch, by stealth
Found unsuspected way.  There was a place,
Now not, though sin, not time, first wrought the change,
Where Tigris, at the foot of Paradise,
Into a gulf shot under ground, till part
Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involved in rising mist; then sought
Where to lie hid; sea he had searched, and land,
From Eden over Pontus and the pool
Maeotis, up beyond the river Ob;
Downward as far antarctick; and in length,
West from Orontes to the ocean barred
At Darien ; thence to the land where flows
Ganges and Indus: Thus the orb he roamed
With narrow search; and with inspection deep
Considered every creature, which of all
Most opportune might serve his wiles; and found
The Serpent subtlest beast of all the field.
Him after long debate, irresolute
Of thoughts revolved, his final sentence chose
Fit vessel, fittest imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for, in the wily snake
Whatever sleights, none would suspicious mark,
As from his wit and native subtlety
Proceeding; which, in other beasts observed,
Doubt might beget of diabolick power
Active within, beyond the sense of brute.
Thus he resolved, but first from inward grief
His bursting passion into plaints thus poured.
More justly, seat worthier of Gods, as built
With second thoughts, reforming what was old!
O Earth, how like to Heaven, if not preferred
For what God, after better, worse would build?
Terrestrial Heaven, danced round by other Heavens
That shine, yet bear their bright officious lamps,
Light above light, for thee alone, as seems,
In thee concentring all their precious beams
Of sacred influence!  As God in Heaven
Is center, yet extends to all; so thou,
Centring, receivest from all those orbs: in thee,
Not in themselves, all their known virtue appears
Productive in herb, plant, and nobler birth
Of creatures animate with gradual life
Of growth, sense, reason, all summed up in Man.
With what delight could I have walked thee round,
If I could joy in aught, sweet interchange
Of hill, and valley, rivers, woods, and plains,
Now land, now sea and shores with forest crowned,
Rocks, dens, and caves!  But I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel
Torment within me, as from the hateful siege
Of contraries: all good to me becomes
Bane, and in Heaven much worse would be my state.
But neither here seek I, no nor in Heaven
To dwell, unless by mastering Heaven’s Supreme;
Nor hope to be myself less miserable
By what I seek, but others to make such
As I, though thereby worse to me redound:
For only in destroying I find ease
To my relentless thoughts; and, him destroyed,
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him linked in weal or woe;
In woe then; that destruction wide may range:
To me shall be the glory sole among
The infernal Powers, in one day to have marred
What he, Almighty styled, six nights and days
Continued making; and who knows how long
Before had been contriving? though perhaps
Not longer than since I, in one night, freed
From servitude inglorious well nigh half
The angelick name, and thinner left the throng
Of his adorers: He, to be avenged,
And to repair his numbers thus impaired,
Whether such virtue spent of old now failed
More Angels to create, if they at least
Are his created, or, to spite us more,
Determined to advance into our room
A creature formed of earth, and him endow,
Exalted from so base original,
With heavenly spoils, our spoils: What he decreed,
He effected; Man he made, and for him built
Magnificent this world, and earth his seat,
Him lord pronounced; and, O indignity!
Subjected to his service angel-wings,
And flaming ministers to watch and tend
Their earthly charge: Of these the vigilance
I dread; and, to elude, thus wrapt in mist
Of midnight vapour glide obscure, and pry
In every bush and brake, where hap may find
The serpent sleeping; in whose mazy folds
To hide me, and the dark intent I bring.
O foul descent! that I, who erst contended
With Gods to sit the highest, am now constrained
Into a beast; and, mixed with ******* slime,
This essence to incarnate and imbrute,
That to the highth of Deity aspired!
But what will not ambition and revenge
Descend to?  Who aspires, must down as low
As high he soared; obnoxious, first or last,
To basest things.  Revenge, at first though sweet,
Bitter ere long, back on itself recoils:
Let it; I reck not, so it light well aimed,
Since higher I fall short, on him who next
Provokes my envy, this new favourite
Of Heaven, this man of clay, son of despite,
Whom, us the more to spite, his Maker raised
From dust: Spite then with spite is best repaid.
So saying, through each thicket dank or dry,
Like a black mist low-creeping, he held on
His midnight-search, where soonest he might find
The serpent; him fast-sleeping soon he found
In labyrinth of many a round self-rolled,
His head the midst, well stored with subtile wiles:
Not yet in horrid shade or dismal den,
Nor nocent yet; but, on the grassy herb,
Fearless unfeared he slept: in at his mouth
The Devil entered; and his brutal sense,
In heart or head, possessing, soon inspired
With act intelligential; but his sleep
Disturbed not, waiting close the approach of morn.
Now, when as sacred light began to dawn
In Eden on the humid flowers, that breathed
Their morning incense, when all things, that breathe,
From the Earth’s great altar send up silent praise
To the Creator, and his nostrils fill
With grateful smell, forth came the human pair,
And joined their vocal worship to the quire
Of creatures wanting voice; that done, partake
The season prime for sweetest scents and airs:
Then commune, how that day they best may ply
Their growing work: for much their work out-grew
The hands’ dispatch of two gardening so wide,
And Eve first to her husband thus began.
Adam, well may we labour still to dress
This garden, still to tend plant, herb, and flower,
Our pleasant task enjoined; but, till more hands
Aid us, the work under our labour grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides
Tending to wild.  Thou therefore now advise,
Or bear what to my mind first thoughts present:
Let us divide our labours; thou, where choice
Leads thee, or where most needs, whether to wind
The woodbine round this arbour, or direct
The clasping ivy where to climb; while I,
In yonder spring of roses intermixed
With myrtle, find what to redress till noon:
For, while so near each other thus all day
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on; which intermits
Our day’s work, brought to little, though begun
Early, and the hour of supper comes unearned?
To whom mild answer Adam thus returned.
Sole Eve, associate sole, to me beyond
Compare above all living creatures dear!
Well hast thou motioned, well thy thoughts employed,
How we might best fulfil the work which here
God hath assigned us; nor of me shalt pass
Unpraised: for nothing lovelier can be found
In woman, than to study houshold good,
And good works in her husband to promote.
Yet not so strictly hath our Lord imposed
Labour, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet *******
Of looks and smiles; for smiles from reason flow,
To brute denied, and are of love the food;
Love, not the lowest end of human life.
For not to irksome toil, but to delight,
He made us, and delight to reason joined.
These paths and bowers doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us; But, if much converse perhaps
Thee satiate, to short absence I could yield:
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee severed from me; for thou knowest
What hath been warned us, what malicious foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder;
Hopeless to circumvent us joined, where each
To other speedy aid might lend at need:
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoyed by us excites his envy more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee, and protects.
The wife, where danger or dishonour lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures.
To whom the ****** majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus replied.
Offspring of Heaven and Earth, and all Earth’s Lord!
That such an enemy we have, who seeks
Our ruin, both by thee informed I learn,
And from the parting Angel over-heard,
As in a shady nook I stood behind,
Just then returned at shut of evening flowers.
But, that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fearest not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear; which plain infers
Thy equal fear, that my firm faith and love
Can by his fraud be shaken or seduced;
Thoughts, which how found they harbour in thy breast,
Adam, mis-thought of her to thee so dear?
To whom with healing words Adam replied.
Daughter of God and Man, immortal Eve!
For such thou art; from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
The attempt itself, intended by our foe.
For he who tempts, though in vain, at least asperses
The tempted with dishonour foul; supposed
Not incorruptible of faith, not proof
Against temptation: Thou thyself with scorn
And anger wouldst resent the offered wrong,
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The enemy, though bold, will hardly dare;
Or daring, first on me the assault shall light.
Nor thou his malice and false guile contemn;
Subtle he needs must be, who could ******
Angels; nor think superfluous other’s aid.
I, from the influence of thy looks, receive
Access in every virtue; in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reached,
Would utmost vigour raise, and raised unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy virtue tried?
So spake domestick Adam in his care
And matrimonial love; but Eve, who thought
Less attributed to her faith sincere,
Thus her reply with accent sweet renewed.
If this be our condition, thus to dwell
In narrow circuit straitened by a foe,
Subtle or violent, we not endued
Single with like defence, wherever met;
How are we happy, still in fear of harm?
But harm precedes not sin: only our foe,
Tempting, affronts us with his foul esteem
Of our integrity: his foul esteem
Sticks no dishonour on our front, but turns
Foul on himself; then wherefore shunned or feared
By us? who rather double honour gain
From his surmise proved false; find peace within,
Favour from Heaven, our witness, from the event.
And what is faith, love, virtue, unassayed
Alone, without exteriour help sustained?
Let us not then suspect our happy state
Left so imperfect by the Maker wise,
As not secure to single or combined.
Frail is our happiness, if this be so,
And Eden were no Eden, thus exposed.
To whom thus Adam fervently replied.
O Woman, best are all things as the will
Of God ordained them: His creating hand
Nothing imperfect or deficient left
Of all that he created, much less Man,
Or aught that might his happy state secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receive no harm.
But God left free the will; for what obeys
Reason, is free; and Reason he made right,
But bid her well be ware, and still *****;
Lest, by some fair-appearing good surprised,
She dictate false; and mis-inform the will
To do what God expressly hath forbid.
Not then mistrust, but tender love, enjoins,
That I should mind thee oft; and mind thou me.
Firm we subsist, yet possible to swerve;
Since Reason not impossibly may meet
Some specious object by the foe suborned,
And fall into deception unaware,
Not keeping strictest watch, as she was warned.
Seek not temptation then, which to avoid
Were better, and most likely if from me
Thou sever not: Trial will come unsought.
Wouldst thou approve thy constancy, approve
First thy obedience; the other who can know,
Not seeing thee attempted, who attest?
But, if thou think, trial unsought may find
Us both securer than thus warned thou seemest,
Go; for thy stay, not fre

I've been to the Garden of Eden
Where the sun and moon share the same sky
Where stars were
precariously placed
The suns rays reflecting off the water

Standing there
I felt secure
Peace overwhelming my body
I stood in a perfect world
A perfect place
I knew where I was

The Garden of Eden

Luscious green grass grew above my feet
The morning dew danced on my shins
All around me, the flowers grew and flourished
Colored in white to depict God's perfect
creation

All noises echoed in perfect harmony
Animals executing perfect melody
Not missing a single beat

With such majesty, the waterfall towered before me
Looking down I saw my inner beauty in the water
I drank
Words cannot describe the water
Uncontrollably I wept
for I drank
of the
living water.

As I knelt before the living water
A haunting thud echoed in my ear
Motionless, I saw the forbidden fruit
I longingly stared at the glossy fruit
As it pierced through my soul

"Eat of the forbidden fruit", hissed the serprent.
"No", I declared, "for it is forbidden by my God!"
"Your God", he scoffed, " He is the tempter, not I!"
Keenly he stared at me, knowing my every weakness
Holding the apple in his grasp, I longed for intelligence.

"Yes, yes, yes", he whispered, "You are mine!"
"NO!", I screamed, "I belong to God!"
Splashing the water in his face
He cringed and screamed
The serpent burned before me


I awoke.

With a sudden realization
The Garden of Eden no longer exists
For it has been abolished
Just as Satan has promised
The Army of the Dead has arisen
to destroy God's
perfect
plan

So now church, where is our victory?
Shall we hide in fear for the days to come?
With our synonomus Christian comforts
And generous lives?
No! We must rise to the battle!
For the Garden of Eden no longer screams!

Rise up Army of life
For you have the eternal power
Stand up against the darkness
For you have
the
marvelous light.