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The Terry Tree Jan 2015
Claim the fire in your life
Call out your freedom
Capture your light

Claim the fire of new being
Call out your vision
Capture new sight

Claim the fire of your breathing
Call out your voice
Capture believing

Claim the fire of creating
Call out imagination
Capture the meaning

Claim the fire of your life
Tomorrow morning
And Tonight

Claim the passion
Claim the sparks
Claim the blaze
Claim the glow
Claim the flames

Claim the fire of your soul


© tHE tERRY tREE
the universe is a claim of a claim
the universe is a claim of a stake
to claim the universe is to direct the universe
the future direct the future
the future direct the stake of the future
the stake of the future is the direct of the future
the stake of the future is the stake of a direction

the universe is a direct universe
the universe is a direct claim
science claim science
the direction of the universe is the direction of science
to direct is to direct science to its claim
to direct is to direct the direction of science
science claim its direction of the universe

honorary is honorary of science
honorary is honorary of a direction
honorary is honorary of a claim
honorary is honorary of a claim stake
in honor is in honor of a honorary science
in honor is in honor of a future science
in honor is in honor of a claim science
my writing is called philosophical writing. i only uses middle ages words,words from the renaissance. for instance words liked gracious,extravaganza,etc... this poem is about a claim of a universe is the direction of the universe. i don’t add capitalization’s on my writing.
Cedric McClester Nov 2015
By: Cedric McClester
You claim to be Christian
But where’s your Christian charity
You talk, the people listen
But what is it they see
You claim to be Christian
So why aren’t you helping me
Something is clearly missing
From your gospel ministry

You claim to be a Christian
But your behavior is absurd
Proof should be manifested
In more than just your words

You claim to be Christian
But you don’t live up to the creed
You’re against a safety net
For those who are in need
You claim to be Christian
But you’re so slow to forgive
In the final analysis
You’ll be judged on how you lived

You claim to be a Christian
But your behavior is absurd
Proof should be manifested
In more than just your words


You want moral supremacy
But that can never be
Faith lacking in good works
Isn’t faith at all ya see

You claim to be Christian
But you never keep your word
A more accurate description
Might be hypocrite (ya heard)
You claim to be Christian
And while that well may be
Nothing about your actions
Reflects Jesus don’t cha see

You want moral supremacy
But that can never be
Faith lacking in good works
Isn’t faith at all ya see

You claim to be Christian
But where’s your Christian charity
You talk the people listen
But what is it they see
You claim to be Christian
So why aren’t you helping me
Something is clearly missing
From your gospel ministry




Cedric McClester, Copyright (c) 2015.  All rights reserved.
Simon Aug 2020
There was once an eternity between two separate individuals. They simply lay claim a very positive reaction that both makes them "richer" than both each other could even predict. Simply put it, they aren't respectable individuals within each of their own rights too essentially bear alone. That's why (one day far in the future...hopefully very soon). They can actually become something more then the two very separate individuals that have lay claim a very rich moral principle in order to make something go beyond each other's very perspective that had controlled them (up until this certain point in time). But what happens if they let this ("claim to be") control the very outcome for both destinies to (sooner rather than later) "connect" into a very "luxurious" positive desire that keeps each another's identity sane...for ALL too essentially bear?! Except the very claim they put there very "trusting hands" in can't hope to truly be trusted, right...? Especially if you can't believe a word this very claim says about the outcome that's VASTLY hinting at being about "eternity" itself. Which is a very stark contrast towards believing in either a (somebody) that was entirely within their own odds as either a connecting embodiment. Or a very luxurious and positive desire that doesn't cut corners for just anyone. Since it takes time for something to truly become "persecuted" by the very outcome that's made to become "disembodied" (first and foremost). Towards the very end! In the end, what happens to these very unsuspecting victims that's part of an eternity together that both can't be fixed (even how hard you try) or even divide (evenly) for the support of a more freer claim (of charge) that can't be masked by the impression that ("eternity between two separate individuals") can be taken seriously as to actually be real? Why can't the both of them stay "together forever" if (first and foremost) they had already ("lay claim to a very positive reaction that both makes them richer than both each other could even predict"?) Simple. Because the more they try to be apart, the more things (than ever before) won't work out in their own internal affairs for the rest of eternity! A claim becoming the more disembodied outcome for none too essentially bear alone...anymore! The more they lay claim for eternity without becoming the separate individuals we ALL "scorn" them to be...will (perhaps) work out in their very favor. Eternity between two separate individuals is not (forevermore) valued between one another. When it's actually the makings of eternity itself (not being what it seems) after all.... When it's really how they lay claim to a luxurious positive desire keeping each other sane for their identities to get a fix on the connection that keeps them (anyways) more positive in the desires to both hold themselves too bear each other more (tightly secured)!
Conclusion... No one is within their right minds too ever become simply connected to lay claim to eternity itself. When it was really the essential connection between two separate individuals who (once...a long time ago) created eternity for themselves too bear (for each other) alone...forevermore!
Detesting yourself (with the spectrum that is logic) isn't the most greatest accomplishment one can essentially bear for the purpose to remain pure...for ALL eternity!
Megan  Nov 2014
Hypocrites
Megan Nov 2014
We claim to be children of God in this age.
We claim to want peace as we fire hand grenades.
We want the truth as we tell our own lies.
We want promises but break our own ties.

Corrupted, mislead, riots turning the streets red.
Turn off the TV, tuck your children safely in bed
With these images stuck in their head.

Our brains are rotting what has this world caused us to be?
21st century zombie-
Plugged in at all times.
Why is our laziness not considered a crime?

Why has He
Not come forth to teach us there's
So much more in this life-

Besides the pillage, the ****.
Everyone has their own *** tape.
The ******, the politics, the News
There is no difference, no one wears a cape.

We claim to know what's best, but let the wrong govern us: the minority and the rest.
We claim to want to help, but lock up the wrong because he is not like our self.
We claim to be equal, but won't let me marry who I want to still.
We claim and we claim, but it all stays the same.
Simon Oct 2019
Nothingness is without claim to a product. That product, being a flesh-eating desire of nothingness. How does that truly define what nothingness with a claim is about? Simple. It eats the nothingness from right out of your very claims. Tempting you to feel the flesh-eating desire of nothingness claims take variety in its own product. Giving you the desire to take effect against the primate that localizes themselves against the nothingness with a claim. A product to fashion itself full of thirsty varieties. A deep contemplating resolution to how one gently caresses there very essence into the nothingness. Claiming there very rights to its own product. How does two rights to a claim, maximize a product? The flesh-eating product of nothingness becomes dreadfully thirsty for those varieties belonging to the primate stepping into unknown territory. The flesh-eating nothingness begins to dissolve the essence of that primate altogether. Going easy as not to strain its own consumption. Or is it just desiring the inevitability of a never-ending claim to thirsty varieties? The primate’s essence filled to the brim with its product, is equalizing the claim of itself into the nothingness’s claim of flesh-eating symptoms. What happens when it’s had its fill? It’s a flesh-eating nothingness, right? What do you think it’s going to do…? Paint pictures of wanting to do something, even thou it could very well strain its own focus in the moment of doubt. No! It’s far older than some primate losing itself one consumable bite at any given time. Losing yourself one focal point at a time. Never knowing what the claim of nothingness could really amount to! Or what the product of flesh-eating gives when consuming you whole!
A flesh-eating nothingness isn't proud of it's claims, until it's invoked by a newly developed primed example. Logic in the essence of its victims will surely tempt its desire even more. Or even longer then it ever suspected before.
B  Feb 2014
You Can Claim
B Feb 2014
It can be claimed
that your parting gift
was the motivation
for my success
and the heart you stained
or my slitting wrist
was the reason I made it
this far

it can be claimed that you helped
by making me jealous
only to motivate me
to do better

you can claim that i needed to be away from you
because i had work to do

you can make this all seem like
we never had a fight
and everything has always been cool
between us

you can claim you never did wrong
and it was all my fault

you can claim that i didn't hurt you
and made you think a different way
you'll just say
that you had complete control
the whole time
and everything was fine

you can claim the reason for my success
and you'd be right
only part of the time
because most of it
was without you

endless nights
of working late
and making sacrifices
you couldn't dream to make

you can't claim that at all
that belongs to me
when you sold your share
I walked away free
and for that, my success
I can claim
shebeer kallayil Jan 2013
Claim : (vaadham)
The crowd resembling a festival
not willing to disperse
each one
having their own claim

claim that of suicide
another that of ******
the body decayed beyond recognition
didn’t have eyes

claim that of theft
another that of intentional piercing
cause it’s lying on the street
claim that it is historical
another that of democracy

it is suicide
proclaims the priest
claim the priest didn’t follow the queue
and obtained the ticket from black market
another that priests do not know about queue

alas
claims are not allowed
only decrees form justice
declared the court
crowd agreed and dispersed
Still must I hear?—shall hoarse FITZGERALD bawl
His creaking couplets in a tavern hall,
And I not sing, lest, haply, Scotch Reviews
Should dub me scribbler, and denounce my Muse?
Prepare for rhyme—I’ll publish, right or wrong:
Fools are my theme, let Satire be my song.

  Oh! Nature’s noblest gift—my grey goose-quill!
Slave of my thoughts, obedient to my will,
Torn from thy parent bird to form a pen,
That mighty instrument of little men!
The pen! foredoomed to aid the mental throes
Of brains that labour, big with Verse or Prose;
Though Nymphs forsake, and Critics may deride,
The Lover’s solace, and the Author’s pride.
What Wits! what Poets dost thou daily raise!
How frequent is thy use, how small thy praise!
Condemned at length to be forgotten quite,
With all the pages which ’twas thine to write.
But thou, at least, mine own especial pen!
Once laid aside, but now assumed again,
Our task complete, like Hamet’s shall be free;
Though spurned by others, yet beloved by me:
Then let us soar to-day; no common theme,
No Eastern vision, no distempered dream
Inspires—our path, though full of thorns, is plain;
Smooth be the verse, and easy be the strain.

  When Vice triumphant holds her sov’reign sway,
Obey’d by all who nought beside obey;
When Folly, frequent harbinger of crime,
Bedecks her cap with bells of every Clime;
When knaves and fools combined o’er all prevail,
And weigh their Justice in a Golden Scale;
E’en then the boldest start from public sneers,
Afraid of Shame, unknown to other fears,
More darkly sin, by Satire kept in awe,
And shrink from Ridicule, though not from Law.

  Such is the force of Wit! I but not belong
To me the arrows of satiric song;
The royal vices of our age demand
A keener weapon, and a mightier hand.
Still there are follies, e’en for me to chase,
And yield at least amusement in the race:
Laugh when I laugh, I seek no other fame,
The cry is up, and scribblers are my game:
Speed, Pegasus!—ye strains of great and small,
Ode! Epic! Elegy!—have at you all!
I, too, can scrawl, and once upon a time
I poured along the town a flood of rhyme,
A schoolboy freak, unworthy praise or blame;
I printed—older children do the same.
’Tis pleasant, sure, to see one’s name in print;
A Book’s a Book, altho’ there’s nothing in’t.
Not that a Title’s sounding charm can save
Or scrawl or scribbler from an equal grave:
This LAMB must own, since his patrician name
Failed to preserve the spurious Farce from shame.
No matter, GEORGE continues still to write,
Tho’ now the name is veiled from public sight.
Moved by the great example, I pursue
The self-same road, but make my own review:
Not seek great JEFFREY’S, yet like him will be
Self-constituted Judge of Poesy.

  A man must serve his time to every trade
Save Censure—Critics all are ready made.
Take hackneyed jokes from MILLER, got by rote,
With just enough of learning to misquote;
A man well skilled to find, or forge a fault;
A turn for punning—call it Attic salt;
To JEFFREY go, be silent and discreet,
His pay is just ten sterling pounds per sheet:
Fear not to lie,’twill seem a sharper hit;
Shrink not from blasphemy, ’twill pass for wit;
Care not for feeling—pass your proper jest,
And stand a Critic, hated yet caress’d.

And shall we own such judgment? no—as soon
Seek roses in December—ice in June;
Hope constancy in wind, or corn in chaff,
Believe a woman or an epitaph,
Or any other thing that’s false, before
You trust in Critics, who themselves are sore;
Or yield one single thought to be misled
By JEFFREY’S heart, or LAMB’S Boeotian head.
To these young tyrants, by themselves misplaced,
Combined usurpers on the Throne of Taste;
To these, when Authors bend in humble awe,
And hail their voice as Truth, their word as Law;
While these are Censors, ’twould be sin to spare;
While such are Critics, why should I forbear?
But yet, so near all modern worthies run,
’Tis doubtful whom to seek, or whom to shun;
Nor know we when to spare, or where to strike,
Our Bards and Censors are so much alike.
Then should you ask me, why I venture o’er
The path which POPE and GIFFORD trod before;
If not yet sickened, you can still proceed;
Go on; my rhyme will tell you as you read.
“But hold!” exclaims a friend,—”here’s some neglect:
This—that—and t’other line seem incorrect.”
What then? the self-same blunder Pope has got,
And careless Dryden—”Aye, but Pye has not:”—
Indeed!—’tis granted, faith!—but what care I?
Better to err with POPE, than shine with PYE.

  Time was, ere yet in these degenerate days
Ignoble themes obtained mistaken praise,
When Sense and Wit with Poesy allied,
No fabled Graces, flourished side by side,
From the same fount their inspiration drew,
And, reared by Taste, bloomed fairer as they grew.
Then, in this happy Isle, a POPE’S pure strain
Sought the rapt soul to charm, nor sought in vain;
A polished nation’s praise aspired to claim,
And raised the people’s, as the poet’s fame.
Like him great DRYDEN poured the tide of song,
In stream less smooth, indeed, yet doubly strong.
Then CONGREVE’S scenes could cheer, or OTWAY’S melt;
For Nature then an English audience felt—
But why these names, or greater still, retrace,
When all to feebler Bards resign their place?
Yet to such times our lingering looks are cast,
When taste and reason with those times are past.
Now look around, and turn each trifling page,
Survey the precious works that please the age;
This truth at least let Satire’s self allow,
No dearth of Bards can be complained of now.
The loaded Press beneath her labour groans,
And Printers’ devils shake their weary bones;
While SOUTHEY’S Epics cram the creaking shelves,
And LITTLE’S Lyrics shine in hot-pressed twelves.
Thus saith the Preacher: “Nought beneath the sun
Is new,” yet still from change to change we run.
What varied wonders tempt us as they pass!
The Cow-pox, Tractors, Galvanism, and Gas,
In turns appear, to make the ****** stare,
Till the swoln bubble bursts—and all is air!
Nor less new schools of Poetry arise,
Where dull pretenders grapple for the prize:
O’er Taste awhile these Pseudo-bards prevail;
Each country Book-club bows the knee to Baal,
And, hurling lawful Genius from the throne,
Erects a shrine and idol of its own;
Some leaden calf—but whom it matters not,
From soaring SOUTHEY, down to groveling STOTT.

  Behold! in various throngs the scribbling crew,
For notice eager, pass in long review:
Each spurs his jaded Pegasus apace,
And Rhyme and Blank maintain an equal race;
Sonnets on sonnets crowd, and ode on ode;
And Tales of Terror jostle on the road;
Immeasurable measures move along;
For simpering Folly loves a varied song,
To strange, mysterious Dulness still the friend,
Admires the strain she cannot comprehend.
Thus Lays of Minstrels—may they be the last!—
On half-strung harps whine mournful to the blast.
While mountain spirits prate to river sprites,
That dames may listen to the sound at nights;
And goblin brats, of Gilpin Horner’s brood
Decoy young Border-nobles through the wood,
And skip at every step, Lord knows how high,
And frighten foolish babes, the Lord knows why;
While high-born ladies in their magic cell,
Forbidding Knights to read who cannot spell,
Despatch a courier to a wizard’s grave,
And fight with honest men to shield a knave.

  Next view in state, proud prancing on his roan,
The golden-crested haughty Marmion,
Now forging scrolls, now foremost in the fight,
Not quite a Felon, yet but half a Knight.
The gibbet or the field prepared to grace;
A mighty mixture of the great and base.
And think’st thou, SCOTT! by vain conceit perchance,
On public taste to foist thy stale romance,
Though MURRAY with his MILLER may combine
To yield thy muse just half-a-crown per line?
No! when the sons of song descend to trade,
Their bays are sear, their former laurels fade,
Let such forego the poet’s sacred name,
Who rack their brains for lucre, not for fame:
Still for stern Mammon may they toil in vain!
And sadly gaze on Gold they cannot gain!
Such be their meed, such still the just reward
Of prostituted Muse and hireling bard!
For this we spurn Apollo’s venal son,
And bid a long “good night to Marmion.”

  These are the themes that claim our plaudits now;
These are the Bards to whom the Muse must bow;
While MILTON, DRYDEN, POPE, alike forgot,
Resign their hallowed Bays to WALTER SCOTT.

  The time has been, when yet the Muse was young,
When HOMER swept the lyre, and MARO sung,
An Epic scarce ten centuries could claim,
While awe-struck nations hailed the magic name:
The work of each immortal Bard appears
The single wonder of a thousand years.
Empires have mouldered from the face of earth,
Tongues have expired with those who gave them birth,
Without the glory such a strain can give,
As even in ruin bids the language live.
Not so with us, though minor Bards, content,
On one great work a life of labour spent:
With eagle pinion soaring to the skies,
Behold the Ballad-monger SOUTHEY rise!
To him let CAMOËNS, MILTON, TASSO yield,
Whose annual strains, like armies, take the field.
First in the ranks see Joan of Arc advance,
The scourge of England and the boast of France!
Though burnt by wicked BEDFORD for a witch,
Behold her statue placed in Glory’s niche;
Her fetters burst, and just released from prison,
A ****** Phoenix from her ashes risen.
Next see tremendous Thalaba come on,
Arabia’s monstrous, wild, and wond’rous son;
Domdaniel’s dread destroyer, who o’erthrew
More mad magicians than the world e’er knew.
Immortal Hero! all thy foes o’ercome,
For ever reign—the rival of Tom Thumb!
Since startled Metre fled before thy face,
Well wert thou doomed the last of all thy race!
Well might triumphant Genii bear thee hence,
Illustrious conqueror of common sense!
Now, last and greatest, Madoc spreads his sails,
Cacique in Mexico, and Prince in Wales;
Tells us strange tales, as other travellers do,
More old than Mandeville’s, and not so true.
Oh, SOUTHEY! SOUTHEY! cease thy varied song!
A bard may chaunt too often and too long:
As thou art strong in verse, in mercy, spare!
A fourth, alas! were more than we could bear.
But if, in spite of all the world can say,
Thou still wilt verseward plod thy weary way;
If still in Berkeley-Ballads most uncivil,
Thou wilt devote old women to the devil,
The babe unborn thy dread intent may rue:
“God help thee,” SOUTHEY, and thy readers too.

  Next comes the dull disciple of thy school,
That mild apostate from poetic rule,
The simple WORDSWORTH, framer of a lay
As soft as evening in his favourite May,
Who warns his friend “to shake off toil and trouble,
And quit his books, for fear of growing double;”
Who, both by precept and example, shows
That prose is verse, and verse is merely prose;
Convincing all, by demonstration plain,
Poetic souls delight in prose insane;
And Christmas stories tortured into rhyme
Contain the essence of the true sublime.
Thus, when he tells the tale of Betty Foy,
The idiot mother of “an idiot Boy;”
A moon-struck, silly lad, who lost his way,
And, like his bard, confounded night with day
So close on each pathetic part he dwells,
And each adventure so sublimely tells,
That all who view the “idiot in his glory”
Conceive the Bard the hero of the story.

  Shall gentle COLERIDGE pass unnoticed here,
To turgid ode and tumid stanza dear?
Though themes of innocence amuse him best,
Yet still Obscurity’s a welcome guest.
If Inspiration should her aid refuse
To him who takes a Pixy for a muse,
Yet none in lofty numbers can surpass
The bard who soars to elegize an ***:
So well the subject suits his noble mind,
He brays, the Laureate of the long-eared kind.

Oh! wonder-working LEWIS! Monk, or Bard,
Who fain would make Parnassus a church-yard!
Lo! wreaths of yew, not laurel, bind thy brow,
Thy Muse a Sprite, Apollo’s sexton thou!
Whether on ancient tombs thou tak’st thy stand,
By gibb’ring spectres hailed, thy kindred band;
Or tracest chaste descriptions on thy page,
To please the females of our modest age;
All hail, M.P.! from whose infernal brain
Thin-sheeted phantoms glide, a grisly train;
At whose command “grim women” throng in crowds,
And kings of fire, of water, and of clouds,
With “small grey men,”—”wild yagers,” and what not,
To crown with honour thee and WALTER SCOTT:
Again, all hail! if tales like thine may please,
St. Luke alone can vanquish the disease:
Even Satan’s self with thee might dread to dwell,
And in thy skull discern a deeper Hell.

Who in soft guise, surrounded by a choir
Of virgins melting, not to Vesta’s fire,
With sparkling eyes, and cheek by passion flushed
Strikes his wild lyre, whilst listening dames are hushed?
’Tis LITTLE! young Catullus of his day,
As sweet, but as immoral, in his Lay!
Grieved to condemn, the Muse must still be just,
Nor spare melodious advocates of lust.
Pure is the flame which o’er her altar burns;
From grosser incense with disgust she turns
Yet kind to youth, this expiation o’er,
She bids thee “mend thy line, and sin no more.”

For thee, translator of the tinsel song,
To whom such glittering ornaments belong,
Hibernian STRANGFORD! with thine eyes of blue,
And boasted locks of red or auburn hue,
Whose plaintive strain each love-sick Miss admires,
And o’er harmonious fustian half expires,
Learn, if thou canst, to yield thine author’s sense,
Nor vend thy sonnets on a false pretence.
Think’st thou to gain thy verse a higher place,
By dressing Camoëns in a suit of lace?
Mend, STRANGFORD! mend thy morals and thy taste;
Be warm, but pure; be amorous, but be chaste:
Cease to deceive; thy pilfered harp restore,
Nor teach the Lusian Bard to copy MOORE.

Behold—Ye Tarts!—one moment spare the text!—
HAYLEY’S last work, and worst—until his next;
Whether he spin poor couplets into plays,
Or **** the dead with purgatorial praise,
His style in youth or age is still the same,
For ever feeble and for ever tame.
Triumphant first see “Temper’s Triumphs” shine!
At least I’m sure they triumphed over mine.
Of “Music’s Triumphs,” all who read may swear
That luckless Music never triumph’d there.

Moravians, rise! bestow some meet reward
On dull devotion—Lo! the Sabbath Bard,
Sepulchral GRAHAME, pours his notes sublime
In mangled prose, nor e’en aspires to rhyme;
Breaks into blank the Gospel of St. Luke,
And boldly pilfers from the Pentateuch;
And, undisturbed by conscientious qualms,
Perverts the Prophets, and purloins the Psalms.

  Hail, Sympathy! thy soft idea brings”
A thousand visions of a thousand things,
And shows, still whimpering thro’ threescore of years,
The maudlin prince of mournful sonneteers.
And art thou not their prince, harmonious Bowles!
Thou first, great oracle of tender souls?
Whether them sing’st with equal ease, and grief,
The fall of empires, or a yellow leaf;
Whether thy muse most lamentably tells
What merry sounds proceed from Oxford bells,
Or, still in bells delighting, finds a friend
In every chime that jingled from Ostend;
Ah! how much juster were thy Muse’s hap,
If to thy bells thou would’st but add a cap!
Delightful BOWLES! still blessing and still blest,
All love thy strain, but children like it best.
’Tis thine, with gentle LITTLE’S moral song,
To soothe the mania of the amorous throng!
With thee our nursery damsels shed their tears,
Ere Miss as yet completes her infant years:
But in her teens thy whining powers are vain;
She quits poor BOWLES for LITTLE’S purer strain.
Now to soft themes thou scornest to confine
The lofty numbers of a harp like thine;
“Awake a louder and a loftier strain,”
Such as none heard before, or will again!
Where all discoveries jumbled from the flood,
Since first the leaky ark reposed in mud,
By more or less, are sung in every book,
From Captain Noah down to Captain Cook.
Nor this alone—but, pausing on the road,
The Bard sighs forth a gentle episode,
And gravely tells—attend, each beauteous Miss!—
When first Madeira trembled to a kiss.
Bowles! in thy memory let this precept dwell,
Stick to thy Sonnets, Man!—at least they sell.
But if some new-born whim, or larger bribe,
Prompt thy crude brain, and claim thee for a scribe:
If ‘chance some bard, though once by dunces feared,
Now, prone in dust, can only be revered;
If Pope, whose fame and genius, from the first,
Have foiled the best of critics, needs the worst,
Do thou essay: each fault, each failing scan;
The first of poets

— The End —