Hijab is my crown
shaped in a circle
around my head
like that of a full moon
bringing light
from the One
who has commanded me
to wear it
to my face

Hijab is my crown
shaped in a circle
around my head
like a merry-go-round
rotating with a joyful force
in places near and far
illuminating its power
a reflection of my soul
and inner beauty

Hijab is my crown
shaped in a circle
around my head
the way whirling dervishes move
we're so high
aspiring nearness to Allah Masha'Allah
our act of wearing hijab daily
deserving of much respect
and Insha Allah
The Seventh Heaven

Hijab is my crown
shaped in a circle
around my head
like a spinning wheel
many made
in different colors
and in different textures
each brightening the world
and when wearing it
like Khadijah (AS), Fatimah (AS), and Aisha (RA)
attracts attention of the best kind

Hijab is my crown
shaped in a circle
around my head
like Big Ben
I'm so high
dignified
a visible ambassador
of Islam
saying no to immodesty
and saying yes to our Majesty

Hijab is my crown
shaped in a circle
around my head
like a halo
starting my day with Bismillah
and looking into the mirror
to carefully donn it
I remember
I'm doing this to help men
married and unmarried
from sinning
and to protect myself
from impurity and immoral acts
as
Hijab is my crown
for me a Queen

By: Najwa Kareem

your eyes are like oysters i'd wish i would have gulped,
  a scenario of Narcissus who ate by the mirror...
     but then i listen to a heavy metal song:
and retract to change the lyrics
toward: fear of the selfies... fear of the selfie...
fear of the selfie... i have a phobia that someone
somewhere needs me to pose.
it's almost a cheerie cry, i'm a big boy i can walk
into a deathly hollowed-out road of
confiscated pride... the route i took,
engaged me with seven horses and one that almost
mistook my fingers for sugar cubes
and knocked my brains out after discovering
the plight of what it was nibbling on...
  but that's so ****** personal,
i might have insurrected the existence
of a satanic cult with me shouting
in the forest one time or other...
never mind that... your eyes are still akin
to oysters... a gulping-down of
whatever content it suggests...
no tongue-waggling, no breathing,
         just that shape akin to feline asiatic squirm
above a permanent slit: entangling with
what's known as sober-faced poker... or beyond
    purring: murmuring a sodden / well-trodden
path: and was anything else expected to suffer less?
   those eyes: esp. bound to a hispanic frozen lot of longing...
oysters jeopardised along with snails
  whenever the inquisition dared to come between us...
ergo dispersed the oily sexed up
***** Juan stereotypes of piston pump-pump...
nevermind, i call them twirling pumper-nickle gymnasts
of all things necessary kneaded into a chasm of org':
                         hispanic tilde eyes...
the eyebrow within the eye encompassing whatever
needs an expression... surprise? mmm, nada.
sunrise and was phone-*** so ever interesting as to
forget writing mistimed odes such as this?
                  thespian hoplites raised their tongues
toward the spear that suggested a marching was
the proper aversion toward a coup
with the director of theatre too violently itemising
Shakespeare toward a boorish scenario of
thrown rotten cabbage onto the stage.
        fewer hoplites suggested ******
  in the trojan horse, and fewer of the said "hashishin"
might have allowed history to bite at Homer's narrative
for posterity, had they not already said: ha ha! dope!
still, that locomotive tilde of the hispanic girl's eye
that ate the eyebrow, and squinted toward a sunrise
in demanding asiatic slit offense:
                           as monogamy for the sun invoking
marriage...
                    spinoza im eisen mädchen?
     hilfe anaconda! hilfe anaconda! hilfe aisha!
pricklengrund von hattin!
              hispanic tilde of the eye that ate the eyebrow
and demised the asiatic natural "squirm"
    and the forgotten sales of eyeglasses for myopia,
or too the once ticklish origin of silk with her
spinning don quixote's platonism to a
dame (akin to that fabled bride of Athos, good grief!)
that's dubbed *riza'doviento'dealma.

what's with this hobby of keeping friends?
i've got two friends that
only say meow...
          and i'm kinda not rooting for
a Colombian hottie for a wife...
                 i abhor this idea of a "loner",
i haven't heard any monks being called that...
  but then again monks do live in a monastery...
why do people always seek each other's
company? what's wrong with liking your own?
it really bothers me... i mean, by current
standards of denoting this man a loner
would make Spinoza laugh...
                  is it because you need to be the quintessential
hermit living in a clay urn or in a hole
in a desert?
                              each night i drink something,
without fail: i feel better for it...
               i'm hoping it'll **** me...
but so many times people who don't known
how to drink get so ******* melodramatic
that i think about ensuring they are banned from
abusing the amber...
                        i hate melodramatic drinkers,
you either utilise the sedative of the amber to
an overcoming potential... short: Kant's
transcendental methodology... you you won't
drink and whine... or bash people about...
and that, i must say: is a rare art.
     1 litre of amber and i'm as silent as a mouse...
i'll say it again:
    there are too many melodramatic whinge-bags
out there... i don't get them...
    i mean i get them: but i abhor them...
                i could really do with a pupil,
nietzsche would do, about time he stopped dropping
those barbiturates and learned to dance!
         tanz! tanz herz im freuer!
yes, sometimes the trip was long
the N86 from romford to goodmayes and
into the brothel near the train station...
but every time i played a folk song,
usually dikanda's ketrin ketrin i'd sit on the bus
for about 40 minutes... aflame...
                i find that prostitutes are only fed the myth
of a tender touch and a complete lack
of experimental perversity... even a kiss is
the beginning of their myth-making...
   ordinary girls are fed the myth of movies,
and how it all works out...
    each time i went to the brothel i sat for the journey
time like a Sufi meditation with the
              dervish dance in my mind...
                 and that's the truth... mind you,
i have a grandfather that supports my work
and buys me cigarettes... then again he lived in a time
when he could age and get a state-pension,
as he does... he's not ailing in any sense, and he lives
in a post-communist country... and i just spent
3 weeks over there... which means my state-sponsorship
in england has amounted: that i could take out
110 quid and give it for a *******...
                and i could remember myself aflame...
  on a bus with a dervish dance in my mind...
           drunk, as usual: but that's the fun part of it...
i could wave my *** at all those
melodramatic drunks you get at parties and in other
public places who suddenly speak and only moan
how unfair it all is...
                      first time i went? well... i did go to
uni after all, the sacred land of getting a good score
for later life... what a sahara when it comes to ***!
   like with prostitutes it still turns out to be a case
of hard facts and harder choices...
                  money...
                        and­ the white historians and who else
in the etc. cul de sac are wondering why our ethnicity is
in decline... it's quiet a thing to be bemused by the freedom
of women and not addressing the point fairly...
                   the women are so free i had to find my own
freedom with a *******...
                         i got bored of too many darwinian examples
being incorporated into the act... once it's the peacock,
next it's the mantis and the black widow...
of sure... there's so much to gain if endorsing some sort
of chivarly, when next door lives a babe with a sugar daddy...
   ***-starved ******* can go elsewhere,
       wild-eyed logic and no manifesto...
literally: there's no hope for a manifesto here...
             there's no manifesto...
                    this is absolutely not a manifesto...
         i'm actually happy that as an ethnicity we're in decline...
  i found talking to other ethnicities a bit restrictive
and boring... i had to censor vocab fluidity with dams
and other ****** architectural constructs...
    so i looked at the shows on television,
a bunch of child-genuises were on...
   i never thought that spelling was like arithmetic...
   but it is... it is, oh hell it is...
  the judge says the word in that odd jumble that a word
is when you have alphabetical distinctions
   in vowel, consonant and syllable form...
    but the languasge is so different, after all
language is not really an optical language as such,
mathematical language is truly anti-phonetic...
and it comes down to the simple example:
      spell the word: onomatopoeia
  start saying the alphabet and it sounds nothing like
this word put together,
   the syllable ono-                
                       then -ma-
                               -to-        and now the tricky bit...
peya...          but what of the grapheme œ?
                you'd really be able to break your tongue
on that syllable suffix...
                       and when the children started spelling
the word: it look as if they were going cross-eyed
   trying to translate the sound into image...
    mathematical language doesn't have that problem,
do the following airthmetic (e.g.)  
   1 + 2 - 5 + 6 - 4 = ?
                                          0...
but that's different when you are told to spell the word
   renaissance -
                                  doubly more difficult if
you are told to create syllables without diacritical mark
distinctions...
               back to drink, like being asked for
a wine connoisseur's palette, when the wine you've been
given has been diluted...
   or in this case fudge packed so there are no
clear distinctions, too much french influence
      and siamese twin graphemes seperated...
excess vowel that i've heard means: kissing...
i'm sorry how the story goes,
i just can't be forced to **** a kenyan penny-picking
                tragedy with my humour...
        i'm bewildered by the arithematic
and the "arithmetic" of putting words together...
                  the internet has quietly become a war
for a freedom to talk... it's more a freedom to think
than talk...
                  and god forgive me feeling so obscure in
what i wanted to think, but given the social structure of
events happening, i had to do a minority report on
it being said, and me not typing this on
a medium of defeat, that i ended up on a warring stance...
i mean, i can understand obscurity per se,
i can't see how i can attach myself to it on a basis
of a phenomenon...
                          so unearthed we are from a structure
that a rebellion against
                  the szlachta was viable...
what the hell grows on concrete? coconuts?!
      i already said: this is hardly a manifesto...
and i truly demand it to be thoroughly agreed to...
                   then comes the shortcoming
barrage of: i knight you the nigh of not worthy...
                        and then the recycling process
bombards you with: many more squint-eyed *****
to come where you did, come from.
       urbanity has forsaken man attached to an organism,
but is feeling it right now,
                 he's attached to an inorganic farbic of testament...
i haven't walked the soil or toiled in it
to feel it's breath between winter or summer..
           i once had so much one-dimensional inclusion
in this world, then my sight was diverted,
and i came across the numbers, who took to being
***** whales and gulped me in one cascade of
the feeding...
              and i was told to walk it alone.
once actors were abhorred by society,
but then there was no office folk to compete for
utility biases when it came to giving gratitude to
pristine plumbing...
                          back when man was highly
economical... and thus actors had to be abhorred...
  to create a tsunami of sadism to keep them
staged... and true enough:
         if christ was crucified in the colliseum
there would have been fewer than none churches to
establish that event... given the colliseum is
made into a subject-trophy cabinet of holiness -
               and how the colliseum did morph...
it's sad talking about being human as excluding humanity,
as it's sad talking being human by including humanity...
               but thankfully (or not)
there's still that case of the arithmetic of the two tongues...
        say the word colliseum
                             co- -lli- -se'um.
      i mean, that means something...
  take to numbers and of the 26, care to call c = 3
               18 + 33 + 24 13 21
                            +                      2 1 2 = 5
                                                    4 3 1 = 8
                            + 58
                                    = 109
    
kabbalah is *******... mysticism was squandered with
gematria... but islam has no alternative either...
sure... if you have to establish a mirror image
of having a care for theological parasites...
   then you turn a into 1, and b into 2 and z in 26...
and then fiddle about until you get a *******'s worth
of bashing about because you couldn't write
a play entitle Macbeth...
               did any of these holy alternatives die
in Auschwitz? most of them living in America didn't
serve in the Israeli army...
                 who wonders whether they died in
Auschwitz?
                 no! they didn't!
       they were bemused by this correlation of
numbers and letters, thankfully we already can read
the opposite of the kabbalistic practices
prostate in the Deutronomy...
           say 10 a thousand times... adds a few more zeros
but leaves the 1 intact...
            please enlighten me as to who wrote the first
koranic recitation if not khadira? please! for the love
of god tell me it wasn't khadira!
         oh wait... given the hispanic um...
it's khadija - the h is silent and the j is actually a hatch...
          a bit like in the west, with y and j trying to
be a grapheme... a load of ******* *******:
and yes: i have to be crude on the matter...
   so we have the first verse written by a woman...
  or was it a bit like saying...
Aisha wrote surah no. 114... i can just picture it...
the young wife said to her ageing husband:
pray with these words, you lecherous *****!
say: say it you ageing carcass!
i seek refuge in the lord of manking,
the sovereign of mankind...
      the god of mankind...
     from the whisper of the retreating whisperer
(gabriel must have left him once the 13th wife arrived,
of god! the symmetry with jesus' disciples!)
     who whispers into the ******* of makind
(evil is in the brackets) -
from among the jinn and mankind.
conscience really can be a ****** to master.
but the geometry of the koran (glutton the q if you want,
makes no impressions on me) -
is that it starts thick... ends up anorexic...
           so much to say at the start,
but then shrinks... it's beautiful in that sense...
given the miracle of muhammad was that he was
illiterate...
  so someone had to write the words for him...
            i'm guessing khadija wrote the best part of it...
i like to think of her writing the first revelations...
    but i also like to muse that aisha wrote the latter
half of the: how do they stress the ******* q k c so much
that it sounds like it's not coming from the mouth
but coming from the nose?! qu-ran... i need
a hanky and snorkel that **** out... qu sneeze! i-ran...
          it's glutton and it's nasal, and it's almost like:
the back of the throat... and then comes the la la la all-hubris
in that song five times a day...
                but seriously... you tell me the man was illiterate
an this book exists... so who wrote it?
   women!
                                         the merchant of mecca in
Finland... left the scandinavian penninsula after one year
and never came back...
                   but how can you have so much
at the beginning and so little at the end?
   a different woman, who was literate (and the man
wasn't) wrote what needed to be said...
    i just look at the surah an-nas as a way to suggest
that the prophet: al suma mal ley *** blah blah
had been asked to repent... repent you paedo!
          that's crude, i know... and i'm drunk,
i'll wake up sober tomorrow and cook a pork curry
and think about leather shoes and shoelaces and belt...
and how camels are dirtier than pigs and how you
can eat almost all of pork offal and when i see a camel
i just think of chewing tobbacco and spitting into
a copper tin... or camel-jockeys...
        or how i think arabs are cursed with oil
and dyslexia and diabetes... how most of them will
end blind or amputee due to their diabetes...
      how a lot of them would like something more
than turkish coffee and baklava, and how
it stops looking cool after a while...
           arab oil, dyslexia and diabetes...
which probably means a palestinian balaclava
at the end of the sequence...
   i'll never know: i'm not planning to have
a stop-over shopping spree in Dubai, any time soon.

where are women really safe?
how is it that society-collect FAILS
as humanity stumbles yet again.. and again?
our lady-folk are not safe..


Amaya-bai* finds little comfort but in sibilant-twin
as no eye of sun nor ginoo laid eye on this binukot

Olga is the silent-saint; believes in charity at home
yet chaos ensues too easily - she is wronged and just gets.. lost in the system

Zandile fetches precious amanzi in her sun-soaked calabash
her vigilant-sister falls.. roving guerrilla-men from the river's edge

Michelle, la petite belle, survives the daily-grind via low-coin
tubes to Champs-Élysées as assistante-de-pharmacie

Aadita,  from the outset at 15, dons a veil hiding ****** acid-burns
she has some relative-luck to escape sati later on

Amy with downtrod-heart, grabs the tram to downtown family
wearing dark glasses and gloves on rainy-day blues

Emiko graced (yet cursed) with beauty struggles with ancient-practice
despite the ban, silent-suffering lotus-gait in the tiny village

Aisha may be alive but not well from ethnic-marking tragedy
as irugu are outcast from all-too prevalent gishiri-cruelty




might as well take a trip to Vladivostok
or be dumped in a sarcophagus
beneath the Pyramids
safer there







S T - 27 sept 2013 - *freitag

I call you forward to witness thee,
The nightmare, crimson reality,
Red soaked sheets,
A story of once an innocence, now is gone,
Torn away from my flesh,
I ask you this, where is my choice in all of this,
I have had snatched what is mine, robbed, I seek justice but there is no answer.

My cries, cries fall on silent ears,
Through the years, my cries are also now silen-ced,
I have become a story to myself,
When I now tell of my tragedy, I don't cry
Nor do I give that bitter, characteristic laugh,
I look hollow and stare hollow and feel hollow.

… People think that I’m shallow.
I am fine with that,
When has it ever been my choice?
I cry and scream and no- one helps, and passers-by snigger as they go.
...’’She got what she deserved, she had asked for it, what, dressed like that!’’
‘’She should thank her stars, that someone wants her anyway!’’

After all, ‘**** is a kind of... love.’

That’s part of the irony…

I don't feel that loved.      

- Felinely, Aisha.

As humans, we like to think we are humane,

What is humanity?
We like to think we’d be there for our friends; we’d be gentle on our foes,
We’d forgive and also maybe forget; we’d sacrifice and be moral.
When our morality is under question, we’d be loyal and we will live honest lives,
We won’t backstab or ***** about others; we’ll be upright in our opinions,
We’d be righteous and true and withhold composure within the most strenuous times.
We would work for the betterment of society and cosy with strangers,
In Hope that they will be friends.
We’d look for beauty in the world and we’d be happy though strive for more,
We’d live happy human lives and leave behind a legacy for others to aspire from.
We’d be all that we wish we could be, and more.

But how many of us are like that?

Not one. Not one human being.
We lie, we torture, we hate.
We’re not benevolent on our foes, we wish evil upon our friends,
Our morality is outward and forgiveness a rarity.
We plot, we ******, we hate.
We think these things are to be proud of,
We live of speaking evil; it is a need, a drug.
We break. We hurt. We hate.
We blame others for our mistakes; we never take the fall,
We take advantage of those who love us, we run after those who do it us.
We burn nature and wonder why it balances out with human sacrifice,
We live human lives, but wish to outlive our counterparts, looking constantly,
For immortality.
Our legacy is of lies and façade. We are the supreme race and we proudly
Hate, hurt, ****.
    Doesn’t matter, its human nature, we think, we feel it, we just don’t say it.

Felinely-   Aisha.

Dost thou still want it?
This that beats for you?
This that stutters only for you, in every sense of the word?
But what are words?
I've yet to see prose that taught me rhythm,
Just as I've yet to see love that taught me to love.
By God, I hate the lies that come with love -
I hate the joy that comes with love, when t'has left me -
But then how can I love love?
That Cupid's wings are clipped I swear to know;
Then how to take a poisoned shot from below
Without flinching?
Aye, that glorified hunter,
He is not a lover's friend
And it is not he that crafted this;
It is not he who fights for this;
It is not he who chooses if his wound
Is cauterized by your touch
Or is fatal.
Such an unsteady ***** is the heart,
Always frantic;
Always too quick or else too stagnant
But 'tis our driving force that pulls us back
In more ways than one.
Mine is yours if yours is mine
And he cannot claim the key -
Not if you give it to him to hold.
Because the key is not just in the necklace
You wear to sleep and wear to run,
And wear when seams are left undone;
It is your own that holds the shape to cause the click,
And perhaps, if we lay close enough, you'll hear'th it.

By dumb luck our toes have kicked the dust from remnants, mysteries of the Ancients.
Sandblasting time has reduced their instructions for miracles down to perplexing sketches,
Littering a roofless sun-baked labyrinth of echoes.

Science in Genesis?  To be brief, just one example:   Turn the pages to
God broke off Adam's rib and created Eve.
Crowded centuries' have defected over this one in utter disbelief, perhaps you as well.

But analyzing the ancient Hebrew hieroglyph, by letter, by word, by connotation:
within a circumferential envelope, an exterior covering, protecting, shelter
to break off one of the involutions of him
the fixed form, configuration, exterior appearance, animal substance
in repetition, or doubled    (thus a spiraling winding)
into the action of shaping, and the other the object of this action.

Did Moses learn about cellular DNA from his Egyptian royalty pharaoh-teachers?
or was this observation divinely bestowed, a vision in the burning bush?
To describe God's breaking and altering part of Adam's spiral blueprint,
Moses tried to steal electric fire for his goat-herding brethren.
Either way, translators scratched their collective heads and wrote "Rib."

Then, so that humanity would not be alone, God created "Eve"
(But btw, her word actually writes out as Aisha )
Which does not translate to universal woman, Moses repeats that several times.
It translates to a companion, auxillary force, the intellectual woman of universal man,  
The Power and the Act in Will.
Now unique among animals to imagine complexities and bring them about.

With this Creative Volition, Adam becomes a shadow of and a companion for God the Creator.
Moses gave this creative ability a feminine aspect, paired with logic's masculine.
(Not only did he describe our very cells, he understood our minds' anima and animus.)

Does this restore faith, or shake it?  
Sweet on the tongue, but how to digest it all?
And what about the snake?
A serpentine looking hieroglyph, one meaning among many is leaving God's Will.
And if one does, life become difficult, hard labor.

So how do translators pack so many meanings which they don't even fully comprehend,
into a smaller language?   pick one, maybe two meanings:
adapt pictorial and symbolical highlights into an Allegory,
populated with Ribs, Apples, and Snakes...discarding the literal.
The organic sphere of activity = a garden
sentient and temporal  =  basic sensual desire
anteriority of time  = morning      
matter in travail  =  a tree.
Feminine Creativity paired with Masculine Logic  =  "she" is a helpmate.

History will have to apologize,
The new patriarchs couldn't accept Woman with such an equal trait,
Interpreting Allegory literally for use in a power struggle,
Blaming "Her" for their own ignorance,
Bestowing only on her the wayward's punishment of difficult labor. (childbirth).
and having already edited out Yahweh's wife.....
(oh, gratefully a different poem.)

I've barely explained   four   words,   but what do I know, this amateur philosopher?  
Fabre D'Olivet said it best:
"language, the ineffable language.
Those whose dull glance, falling upon these pictures, these symbols, these holy allegories,
saw nothing beyond,
were sunk, it is true, in ignorance;
but their ignorance was voluntary.
From the moment that they wished to leave it, they had only to speak."

Life is about taking breaths
But the most important times
Are when it is taken away
And all that haunts a displaced child
Is when their breath was lost then found again
From the moment a 3 minute warning is given
Where does one evacuate to
When already in a shelter
As bombs blast
And shots echoe in the near distance
When the ground shakes in pain
There is no time to think
No time to act as shrapnel came flying
To pierce their skin
And homes collapsed
Walls caved in
Only to harden their resolve
All out of tears
They no longer fall
When they get used to the pain
They recite the martyred like a grocery list
Mum
Dad
Brothers
Sisters
Aunties
Cousins
Uncles 
Friends
But­ the souls of lost ones are trapped in little hearts
Caged in past dreams
Where Fatima still comes to play with Aisha in the courtyard
Even with her head twisted off by the guards
Tariq and Abdul play marbles with charred fingers
Maha clings onto yesterdays that can never be the same
Where her father's farm was ripe 
And days were spent out in the field
A child sees a child does
So they accept they were born to die
And pick up a stone to fight
At least they must try to protect themselves
Even animals reserve that right
It's instinct
Basic defensive nature and survival needs
Yet the world condemns them
Serpents that bare snakes
They are terrorists in the making
As curses cry out from anger and hatred
A crime to be born in the middle east
The gates and borders of surrounding countries
Closed for their emergency
Where the only place to go is through the doors of heaven
Which are wide open
And in this case is it cruel of me to say
Maybe it is a better option
Than to live and die a thousand times over 
Mentally disturbed 
Overwhelmed with distrust
All that will be left are robots
That have nothing to lose
Time that should be spent in school
Is a time that will never come back
And everyday is a chance lost
Scars that will never be overcome
Eyes that have seen too much
These angels don't belong here

how many decimal points would it take to create
                                                                ­a 2 = 2 scenario?
maybe the cultured swine in me asks such
questions, or perhaps i don't have
enough practical, matrimonial and
heterosexual worries in my life to ask
such a question in the first place?
would it take 2 = 2.00000000000000002?
how many denials
             then?
       maybe i'm asking a question like this
to start trending a nuanced vogue
amidst
            the most discriminated form of
humanity, namely white heterosexual men?
hmm... perhaps.
      last night i watched a movie adaptation
of a video game: can i just say that
Mario Bros. worked, but
the intricacy of game becoming movie can
only work when you get sore thumbs...
can these people: who play or design such games
ever write a novel? nearing two hours into
the movie and i was chanting with a variety
of onomatopoeias a zombie apocalypse
best summarised by the words: agony drool...
well d'uh.. e ragrammaton is a sneaky ******,
pops up everywhere in language,
      while looking for the post-Heraclitean logos
within the framework of phonos
  i came across the surd dynamic of four:
well, three, the H-twins and the trigonometric W
of sine and cosine, leaving Y as the tangen
and a focal point of convergence...
    and Jesus paid no respect the name -
i could tattoo pharisee on my *** and burp
    through it... there, four prime surds...
in Sanskrit: dhaal... you sort of jump over the h
and add a macron: dāl... but let's face it:
the aesthetic is sorta missing, what you hear
and what you see are cued combatants...
              why am i writing this? i just received
Monday's newspaper... could i be less
reactionary about the world inviting itself into
my pleb-bound world? can someone please
usher these gnats from my halo?
no... well... hence the reaction.
          and so much more vitality comes from
self-loathing than from self-love...
   life is more colourful, and so much less
lies-fudge-packed-between-the-sardines-to-an-ideology...
     catch you on a Friday night when it's not
so pristine? sure thing babe... sure thing my
tweaser plucked runny-mascara piglet...
we'll be snorkelling in mud by then.
could anyone think of a reason of mixing mayonnaise
with horseradish?
          but seriously... when did people forget
the concept of polyphony that Bach (ich?
see, the phonos already retracts the polygamy
shared by the same spelling) - say chequers and
cheese in german... chaka demus & pliers
and venting out a tension in the Caribbean quarter
of London, postscript August:
and it always rains... rains daggers and lip-kissing
anger of: ******, not enough scotch-**** chillies.
      and that's saying enough before Shaggy Dry Fuss
came on the scene with: wozzin' me.
   the real whizz kid right there... question is:
alter Paris? Jim Morrison's grave is taller than the Eiffel,
well, all the bums go there and steal the naive
    groupies leaving bottles of wine and joints at
the grave... but yeah... they called it cut-up post-Tzara
with Burroughs,     a zillion things that crept up on me
while i wasn't thinking about Juliet...
                and the reality of a shopping spree,
and all the cliches imaginable...
        perhaps truths too...
                    but even the writing said it was originally
theirs... Bach was already prescribing polyphony...
        let's say multilayered convo....
                       let's say: vogue of millennials'
distractive tendency... and that's so so so much clearer
than what poetry can become:
       a deaf man's tapping to a jazzy / hip-hop beat...
   a tenacious d's   one note song: ******* too,
rhyme... grr...         why do people write poetry as
if they're talking to Muhammad's Aisha prior to
skinning the grape?
                    why don't they talk to poetry as they might
talk to a *******?
                     who are "they" (yes, not paranoid, just
an obscurity with no vectors or index pointy pointy
*******
           the oyster)
                              which brings me to the controversy...
do you think rapists are masochists? or sado-masochists?
there was me on a date, i brought the movie and she
brought the bed and dinner...
                     see, i ask because something odd happened...
first of all was the Victorian practice of *******
under the bed-sheets rather than on top and all bulges
in full view like serpentine lizards (fat? i tend to
see it as seafood)...   yeah... but in the brothel
she would fake arousal for my eyes to see and slobber
her oyster in butter... or l'oreal cream...
   fair enough... but i'm wondering: this one time
she felt so so guilty after getting a genuine ****** on
the job... obviously that's hard... but on this one
authentic anglo-saxon date i got ****** by a dry ****...
       so either rapists are self-endorsing masochists
and all the women they **** have dry ***** due
to fear... or... yeah, that glistening or...
             is this a prescription piece? no, i'm just curious
why prostitutes smother their foreskins with
beauty cream so it doesn't hurt, and this one
pristine puritan babe was all Saharan pouch deepfryer...
                which is why i'm wondering...
   if a ******* can cream-up, and a good upstanding
girl with a decent job in a grammar school with
free accommodation on site can't....
                       you might as well shove your prometheus
        into a tube consisting of sandpaper.
                                         some also call it
    scratching your 5 o'clock shadow.