Hateful silence
Hymn austere
Dim defiance
Acid tears
Cut through this hateful silence
This kismet dour
A grim alliance
Cut through this air sour:
A struggle for power.
Abrasive
Destructive
Invasive
Corrosive
The ascetic motive
Sever our hateful silence.

MARY, MARY, QUITE CONTRARY: A Dreadful Tale about a Dead Anglo Mother, A Dreadful, Avenging Syrian Aunt, A Stolen Baby Sister, and a Hateful, Unfaithful, Defaulting Father.

Mary, Mary, quite contrary
How does your garden grow?
With people, people who hardly know
Your vices, your intrigue, your lies, and so,
You’ve ruined lives, and now I will show

How demonizing you are, with just your thinking
About your “slemly” self,  just linking [Nice in Arabic]
That self to your own, and not us--no one else
You belong in no company, your old-time thinking.
Adopting my sister, without any inkling
Of what it takes to challenge the motherless
And seeing we ended up, also, being fatherless.

Travesties galore made this woman happy
You won hearts, but you seemed quite daffy.      
Childhood, telling us we’d never be as good
As your Syrian daughters - such a strange brood!
This kind of “teaching” by a Syrian mom was kinda lewd.

She verily and surely became our ISIS
She thought who could ever, ever be like us
She raved for hours so very against us
To that red-headed family so she could easily best us!
Humiliating us at every stop
We really, really got a lot
From her, the decadent Queen of ISIS
No, she’d never, ever be like us!

Twenty years to a guileless young person
Is a forever herstory an eternity…
A lesson, an identity…
Carried on secretly, destroying our Syrian identity.
She stole that connection, filling it with confusion
She with cruel humor would **** our loving illusion
Stopped it in its growth,
Forever unseating that family oath.
To care - without any rejection.
It was She that was The Great Defection.

Mary, Mary how does your hatred grow
Picked on those who had no Syrian power
But you didn’t see yourself becoming lower
To the ends of the earth, heartless black flower.

In her mind she’d be our Mother
But as this poet, I did not know it
Things would be better if we like sheep
Worshipped Mary, into the deep
Quite similar to the rest of her Keep
Then mayhap we’d enjoy their fully undeserved sleep.

Taught my dear baby sister like her to hate
Would I had the power to shut up her pate
Her mouth was evil to the core
I never, never could stand more.
Her hatred entered me, made me sore.

Screaming at us to keep us out
Stupid Daddy joined her in this falling out
She, successful -as any lout.
By God I thot I must be evil
Their strange behavior was not legal.
Would that she’d accept me, that dangerous eagle.
I lost my sense of self and ‘came very sad
Would that I could be like she so glad.
‘Tis fifty years now, and I can’t stop crying.
No one ever heard this “mother” sighing.

Hell, Mary, full of Face
Recognizing only your Syrian race
Did anyone else matter? Just your primitive face?
Everyone one was hurt, except you and your nace
There’ll be no one, ever, that could take your place.
Laughing to destroy our wanted Arab destiny
Which you did, and did, successfully, with your fantasy.

Mary, Mary, quite contrary
How does your garden grow?
Like plants, you lined us up all in a row
One good, two bad - you did the choosing
And what did you leave?
Only us, who did the losing.
You didn’t water those two plants.
Treated us two as if we were ants.
Watered sissa so she would grow
Your dreaded deeds no one would know
Judgement is left only to God.
But you and Dad should’ve returned to your sod.
Your behavior to the motherless seems very odd.
My sister and I two tossed peas in a pod.

Deserting us suddenly knowing only this hateful group
There’s nothing to which she wouldn’t stoop
Her sick obsession to hurt the powerless
Speaks of a very worst yes, cruel foulness.

We lived at a convent school very protected
Visiting weekends this aspiring ****,
Two sisters know she made a very strong mark
She was not our blood, we couldn’t take part
Of this constant coldness on her part.

And another Aunt with two daughters, good
They were always with us, always stood
The opposite of this wicked would-be aunt
This family, Americanized and very sane
Never did play the ancient Ottoman game
These Aunts were our world - our windowpane.

Two aunts - endowing us with a Syrian heritage,
One, the bad one, with too much leverage
The good one to teach a cheerful Syrian beverage      
With balance, love, and the length of days
Not like the other, the one who dismays.

We represented that bad woman’s target
What it came from. Could it be her precious Margaret?
No, not at all her peaceful daughter
But the other, gladly joined in on the slaughter
Making serious and even much more, fodder.

We had no tools to breach this hate
I guess that it would have to be our fate.
To live our lives just disenchanted.
Our hearts broke, as if forever lancets.
With Syrians there’d be no more dances

Taking my sweet sis turning her against us
She did truly give strong heed to finally fence us.
What ever could we find for our defenses?

Dad, real Dad, inebriated dad,
Fell in with them: became this negative father
Sought their pity--likening me as a foreign daughter
He was in love with them, weakly turning
But in turn, the two of us, spurning
Back to his Syrian fold back, not farther
Unwittingly, unrepentedly, uncaringly, joining the laughter
Discarding his American daughters to a mental slaughter.

At his picnic - family there - he called us foreigners
Foreigners we were, surely, when with them
They couldn’t ever believe in us,
Dad influenced them, peeved at us.
Made us feel like little fools.
No, we never had the tools
To fight this ignorance - Change these mules?

Punishing, punishing us as wedded women
Accused of all that they gossiped about
What did they say? And this truant dad a lout
Speaking of us in downing tones
I’d feel far better had they broken my bones.

Closing his relationships to his
Two lesser liked non-Arab sisters
Would there would be a better mister
He considered us two a mere sinful blister.

We ran away from this horrible drunk
He hated his daughters and he stunk
And then we suffered the worst of any they would dunk
Uncomfortable at their Arab-speaking home
We stopped visiting long before their moan
We were “no good”  said our Syrian family
Would that we knew that we’d be anti-Family.

They had something to hate and did they do it
We had no idea we were just a joke
Their words, their disgust, far more than a poke.
Their anti-American provincial views
Made little sense - such perverted mews
All we loved, we would really lose.
There was never any right to choose.

That Family didn’t speak, avoided us
At sissa's Syrian wedding. It was all mined
That scene returns to me all of them lined  
Winding its way into my unbidden mind,
They were so, so truly unkind
We always would be to them the “Other”
Yes, us, us, us, without a mother!

We lost three mothers, our real one gone
Also our good step-mother quickly on
Add Mary to that three, glad she is gone
Perhaps Dad guilty of the first two deaths
I shan’t continue - you’d lose your breaths.
  
But Hail that Lady, she would change our world
Sending us suddenly into a whirl.
How to change the young with screaming?
She’d not change but destroy our dreaming
Waking horribly from our Syrian dream
We just didn’t fit their shady crème de la crème.

Everyone was fooled by this greedy witch
She and her daughters I’d deem as *****
What was in them, caused their making?
Taking away, taking, taking, taking.
Good cousins now, have seen an awakening
My work of writing revealed Mary’s faking.

Hail Mary full of Face
Only using her charms to erace
The sisters she wished not to embrace
With threads of lies an unrevealing face
Syrians’ acceptance of her goldarn place  
No one ever will she replace  
In every way she used her mace
A clever poison to keep her place
Successfully, she’d snidely hid her dreams
Wearing a mask to hide her themes.

She’d always hated us through and through
We didn’t know it till she did what she’d do
Her masque did work, from dusk to dawn.
Hatred of us was what she would spawn
She would definitely **** our spirits
Would that I could reveal all her lyrics.

Our Syrian sissa’s wedding put us in place
That even there we could have little space.
No other family events could we be included.
Engagements, baptisms, we would be excluded
Their intentions now were completely nuded.   deluded!

You stole our little baby entering the world
Through our Mom’s Death
You stole my Dad’s affection
He also her straw man, worshiping Mary‘s fiction
Her stand could only be that of affliction.

Hail Mary full of Face
Face that faced nothing exçept winning the Ace
Did no one ever tell you - you were a case?
Using your screams to stuff our mind
And even more shrieking to clog our mind
No other Syrian family could be so unkind.

Always filling us with her delicious food
Only to turn against us, trussing our good mood.
I’d like to regurgitate all that poisonous food
Anything about her became totally lewd.
She bragged of her daughters - were they really that good?
When we were children, told us we’d never be like them
We never wanted to be like those hurting us.
Took our Dad’s affection, he also deserting us
We never but finally saw that they were into hurting us.

She has attacked us screaming, screaming on end
Never an explanation, never to end
She took money, stole sister too, not a lend.
With this cruel treatment, we were not able to fend.
I’ve never heard such venom in any human voice
It seared through both my ears, such an odious noise
Those first twenty years were so very splendid
But later with her actions - all was ended
With her allotted time this is how she would spend it.

Sister, affections stolen, obeying by fear
Couldn’t counter - with a mere
Stand up to this fraud of a Mother Dear.

Our baby sis had became her clay
She would remake her through many a day.
She owes us much, this lying thief
No family tree would know, not even a leaf
She stole and changed our beautiful blood
Returned nothing except a bad bad flood
Of making our names into family mud.

She then gave out inimical messages
The taunting that came from her mealy mouth
From Damascus, that lousy mouse.
Couldn’t discuss, but only scream
What ever, ever, did she mean?
This Family into which father bought.
Their apathetic “reasoning” I was never taught.

Her daughters conscripted to the Mary core
Following her words, her iron ore
Inflated us with much heavy criticism
To fill our sissa with a lack of witticism

Lying, lying she always, always hated us
For twenty years, she consistently slated us
For slaughter, just like little lambs
Motherless, she took our little lamb
She won, didn’t she, in her sham?
Mary & dad really fated us with their sick flim flam!

She’d tackle anyone, anything in her path
And she did, with her oh so dreadful wrath.
What powered this extremely devilish mind?
She had never, ever, been really kind.

Our sodden father turned to her
She was Goddess, he deemed Something
While we were nothing, nothing, NOTHING!
It didn’t happen till twenty years after
From kindliness to hypocrisy
One would not believe.
Our real selves never to retrieve.

A sweet child, sissa, full of love
Knew they were cold and she let us know
After those years, sadly though
Turned into another hateful *****
Forced to be like them, else be ditched.

Dad, dad, the precious Syrian lad
Embraced the family gatherings that they had
Youngest of the Ikmuks - he was mad
Allowed them the desecration of our pad
They could say anything--made it their fad.

He wouldn’t speak to them of their travesty
Worshipped them, and ever drastically
Wanted to be Them, lest he be
On the Outs from the Family Tree
Ousted, married out of the Tribe
Hardly now, when this happened, few are alive.
He refused to tell them we both should be here.
He would never, ever, play it fair.
“Dad, if you go, I’ll never be the same.”
He would never, never take the blame.
Of his paltry stabs at being a human
Go stuff him in a jar with more rotten cumin.

Never defended us, never, never
Always took their part like a mismatched lever.
Usually a Dad with a daughter would stay beside her
But then, he gave Mary a far wider rider.

Gatherings went on, by the family Mare.
All our lives had been spent with them before
But Iron Lady with Iron Ore
Came through later and before.
She would win, so well connected to her vile kin
Change, girl, change, you’re just an Anglo fem.
Don’t, please, don’t pay much attention to them.
Sudden hate - my thoughts now were dashed.
I changed - they took all I had and then they smashed.

They brought us into their sickly Ottoman lives
But all of them acted as if we had the hives
They, centuries‘ habit, it was the mid-1950’s why so bold?
They were too much, too much very, to behold
We were stricken, treated as in days of old
We would never be part of their unhealthy mold  [Mould?]

Regular at Church. What kind of God could she worship?
You know who should have been told? The Syrian Bishop!
The She-Devil not even relishing the Church script
Eternally, she would always, rip, rip, and then grip!
Instead looked to those after Church who would serve her!
She did just this with a total fervor.
No Communion, no worship, but her only feats
To seek and add to gossip in the streets
Afterward. When-Where everyone meets.

Se enjoyed the Devil of Power over those she knew
Verily, she should have been thrown in the loo.
Few new. Only the rejected two.

Mary, Mary full of Mace
You never did achieve much grace
Wish you could have finally
Fallen on your ignorant Face
There’s really not going to be any space
To explain your bad translation of a very good race.
The Syrian families I always know very well
Would never have made this kind of hell.

The Syrian race is good, except for this “mother”
I speak from my place as the dreaded ”Other”
You are and were a terrible, mother
You’re a crude example of this Middle Eastern  race.
Very few of them did see through your face.

In that family I barely gleaned this toxicity
But, never, ever, did I witness much felicity.
They llaughed and laughed about any Other
Played well their acts as if they cared
They knew Syrian-like we would not fare
We, Dad, all sisters three - fell for her snare.

What think you, God, of these poor children
How il-ly this Family thoroughly tilled them
Two non-Arab daughters’ given bad repute
Their shocking beliefs really made us mute
All that came from her demented mind
All that encountered Mary’s “kind”
She destroyed our conception of self
This hypocrisy would make one melt.

She infiltrated us, her daughters, and my Sissa
That we were not as good as she - but she lost her mister
Had Uncle [our blood] lived, this would never have occurred.
But Auntie [not our blood] surely had demurred.
Her hooked-nose criticizing, and simple daughters,
Psychologically--against us-- they joined in on these slaughters.
Kindness for two decades to rent, later they spent
Hell on the motherless, but hiding that intent
Taught her daughters: “Don’t be involved with them”
We really do know some of what she did, or said,
This is the kind of meal that she constantly fed
Her masque nearly hiding her evil bent.
Too bad she wasn’t forced back into her Syrian tent.

Mary, Mary quite contrary, How does your world work?
You won, you won, you ignorant, piece of work
You demanded respect from all of us, treacherous,
She got it, didn’t know it, then she brought down the two of us

Sneaky, low-life, hypocrite witch
We always thought we had a niche
But lost kids like us did never snitch
We wouldn’t, didn’t open up about that *****.

We had a twenty-year comfort zone with her
Deserted at last by her flying fur
Stolen, deserted at last by Dad--that foul mister
Stolen, deserted, lastly by our pretty baby sister.

This left us changed by this She-Devil
Would that there’d be a way to counter her evil
We couldn’t - she was always far too strong
An ISIS for us - this would last too long.

After these years, I could not grow
Was I a real woman? -  I didn’t know!
Being a mother couldn’t show
That this Family created a list of woe.

When Sissa had babies & a mom to help
We did this alone - all this we felt.
Her faulted hatred never did melt.
I didn’t know how to take a stance
Nor could I find out how to advance.
We had to oppose Aunt Mary’s dance.

That Sissa could not bo

Not a poem but in protest of flagging truth about racism in Traverse City, Michigan


Traverse City, Michigan: Racism is still alive and well in our area.

We weren't always welcoming
Cross burning's (City of Traverse City, MI)
I'm born and raised in Traverse City, Michigan and still living in the same neighborhood where I grew up. I can remember when blacks were not welcome in most parts of town and the one or two around were military visitors.

We had two known cross burning incidents. One back in the late 80's or early 90's the other was around 1924, ******* groups like Ku Klux **** was behind both cross burning incidents. I found old articles on the earlier one but someone is trying hard to white wash history of Traverse City by hiding evidence of the most resent one. Ones like me who were there remember those dark days like it was yesterday. It don't bode well for tourism or the Cherry Festival if there's a record of racism in our city.

Copy pasting one two different retelling of story reported by our sometimes biased Record Eagle articles regarding the first and and will continue to dig for the other one.

January 31, 2009
KKK was active in early '20s

The 1924 bombings and cross burnings in downtown Traverse City were not the first **** activity in northern Michigan.

The Record-Eagle reported flaming crosses in the Mancelona area on Aug. 1, 1923, a full year before. Six weeks later, Traverse City commissioners refused the **** permission to hold a Sept. 17 open-air meeting at the corner of Front and Cass.

About 300 people showed up anyway and marched to a vacant lot west of Front and Union after the unidentified property owner gave permission, carefully noting that it "did not commit him to any relationship with the organization," the newspaper said.

The Record-Eagle also passed on information from an identified **** source in its Sept. 17 report:

Two, maybe three organizers had worked for weeks in Traverse City. About 150 Traverse City men from "among the leading citizens" had joined. An open-air ritual with the traditional fiery cross burning on a hillside would be held "sometime but not yet" in or near Traverse City, and it would be "merely a part of the **** ceremonies and have no special significance."

People who expected to see hooded men in white robes performing rites at the Sept. 17 rally were bound to be disappointed, the paper said. A new state law banned wearing masks in public. It also would be difficult to tell how many in the audience were KKK members because "every person who has signed the Ku Klux card has pledged to keep his membership an absolute secret."


Traverse City, Michigan wasn't always welcoming to people of color.


Traverse City Record-Eagle

February 1, 2009
Ku Klux **** terrorizes TC in 1924

KKK cross burnings, explosions rock city

By LORAINE ANDERSON
Black History Month has special significance, since it begins fewer than two weeks after the nation's historic inauguration of its first black president, Barack Obama.

But there are parts of that history that Traverse City, like the rest of the nation, would rather forget. The city never had a large black population, but it did not escape a visit from the Ku Klux **** during a frightening night of downtown explosions and cross burnings on Aug. 9, 1924.

Traverse City has never seen anything like that night of terror. Buildings shook. Store windows cracked and shattered. Houses as far away as 16th Street quaked, the Record-Eagle reported.

And though outside agitators were blamed, some local people may have been involved.

It started about 8 p.m. after three explosions went off across the river from the Lyric Theatre, where the State is today.

The crowd at the Lyric all but stampeded toward the door as women and children screamed. Panicked shoppers spilled out of downtown stores. City police phones jangled with alarm.

A large cross burned on the north side of the Boardman River near Cass Street. About 50 smaller burning crosses appeared almost simultaneously at the centers of intersections across the city. Each was crudely nailed together and swathed in oil-soaked rags. Sparks flew when several cars struck them. A city fire truck raced through town to douse flames.

Then, a "touring car" with four men, robed and hooded, though not masked, slowly trolled down Front Street carrying a sign surrounded by red flares blazing three letters: KKK.

Copies of the Ku Klux **** newspaper, "The Fiery Cross," later were found downtown, and police determined that at least two cars were involved in planting and lighting the crosses.

**** leaders called the explosions and flaming crosses a recruiting gimmick, but it was more than that. The 1920s was a reactionary time in the United States. The **** had risen again, starting in 1915, widening its anti-black focus to Jews, Catholics and immigrants, particularly those from southeastern Europe. Its membership was strongest in Illinois, Indiana and Ohio.

The ****'s most powerful year was 1924, when it reached an all-time high of 5 million members nationwide and virtually controlled the government of Indiana. Its most popular slogan was "100 percent pure American."

The **** had a solid base of support in Michigan. The **** fielded two candidates in the Republican gubernatorial primary in 1924 and a ****-backed candidate was elected mayor of Flint. A write-in **** candidate even made a strong showing in a Detroit mayoral race.

In June 1924, 1,000 men joined the KKK in an Oakland County cross burning attended by about 8,000 people. Traverse City's demonstration took place just two months later. But who was really behind it?

"There is some doubt among the authorities as to whether the offenses were actually committed by local people or men from outside. They believe that local people were associated in the affair," the Record-Eagle reported.

An unidentified spokesman for the local **** denied responsibility, speculating that it was the work of **** enemies or rogue Klansmen. He told the Record-Eagle that the **** repudiated terror tactics and burning of "unwatched crosses."

Two weeks after the bombing, city police obtained felony and misdemeanor arrest warrants accusing Ku Klux **** organizer Basil Carleton of Richmond, Ind., of setting off explosives. Indiana police arrested him on Aug. 29.

Witnesses testified in two trials in December and January that Carleton had purchased 25 pounds of dynamite, fuses and three caps from Hannah & Lay Mercantile Co. about two hours before the explosions. A Park Place Hotel clerk said he saw Carleton hurrying away from the direction of the explosions about 10 minutes later. Two **** members testified that Carleton was not at the scene.

Yet he was never convicted. Juries acquitted him in both cases because the prosecutor could not prove to their satisfaction that he was at the scene of the explosion or that he personally set off the dynamite.

The bomber escaped justice. But the good news was that in Traverse City, no night of terror like that happened again.

It was this event that sparked the cross burning in Traverse City. We had only one black family in our city, when Betty Ponder and her family left Traverse City for the first time due to no one wanting to rent to them, population of blacks in our predominately white city drop to zero.


******* Movement Targets Northern Michigan

by Robert Downes

National Alliance advocates the creation of "two Americas"

Traverse City, Mich., noted primarily for its beaches, tourists and cherry pie values, appears to be erupting as a national battleground of opinion over the ******* movement, with forces on both sides of the issue coming out of the woodwork to vent their outrage over racial issues.
On Thursday, June 5, residents along stretches of Washington and Front streets in town came home to find a slick package of information from the National Alliance hanging from their doorknobs. An outgrowth of the American **** Party, the National Alliance is a ******* group which advocates the creation of "two Americas," one of which would be "White Space only with no Jews or blacks." The Alliance, advocates genocidal practices if need be to achieve its goals, and plans to distribute 1,000 information packets in Northern Michigan.

Protest organized to oppose July "NordicFest"
The incident arose only a day after more than 150 people from throughout Northern Michigan gathered at a "Hate-Free TC" meeting to oppose the NordicFest, a skinhead rock festival sponsored by the Ku Klux ****, to be held at a secret location 20 miles south of town, July 3-6.
The NordicFest is being advertised on the Internet and will feature at least six skinhead bands featured on Stormfront Records and Resistance Records -- both of which are purveyors of neo-**** hate music. It will also reportedly feature speakers from the Ku Klux **** and Aryan Nations.

Thus far, the NordicFest's location has been a closely-kept secret by David Neumann of Bloodbond Enterprizes, the concert organizer and a former director of the Michigan Knights of the Ku Klux ****. Neumann has told local media that 300 tickets have been sold for the concert -- about half the number he expects to sell. Reportedly, concertgoers will be provided with maps to the secret location at a checkpoint.

Bands expected to play at the NordicFest include Intimidation One, Aggravated Assault, Blue Eyed Devils, Max Resist and the Hooligans, and No Alibi.

Local churches offering seminars on the ******* movement and the importance of diversity
GATHERING STORM

Journalists have made inquiries on the NordicFest from as far away as London, New York and Colorado as a result of the Northern Express story circulating on the Internet. A segment for National Public Radio is expected to take the issue nationwide, possibly focusing the world's attention on Traverse City on the eve of the National Cherry Festival -- an event which draws more than half a million visitors, many of them from ethnic minorities.
"We're creating a rainbow ribbon that we hope everyone will wear in rejection of skinheads and the ****," said Rabbi Stacey Fine of Hate-Free TC. "We hope to have hundreds of ribbons during the time the **** is here, available from downtown merchants."

Fine says the group also hopes to march in the National Cherry Royale Parade with a three-by-eight-foot banner covered with thousands of signatures in a show of support for racial and cultural diversity. Thus far, Cherry Festival officials say they have received no applications from Hate-Free T.C., but will consider the request if approached.

Dottie Kye of Hate-Free TC says the group doesn't plan to try stopping the NordicFest despite their opposition ot the concert. "We're ignoring it," Kye says. "We celebrate anyone's right to organize and free speech. But our thing is unity and celebrating diversity." In addition to several church seminars on the ******* movement and the importance of diversity, Hate-Free TC is organizing a three-day "Unity Festival" which will feature dozens of musicians, artists, poets, actors and peace activists at the Traverse City Opera House, July 3-6.

Concert organizers Tim Hall and Tom Emmott say that more than 40 musical acts will send a pro-diversity message to area teens, with performers including Willie Kye, Alright Already, John Greilick, Samantha Moore, the Motor Town Juke Boys, Bentley Filmore, the Sisters Grimm, and Lack of Afro, among many others. A concert with Fishbone is planned for later in the month.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence"
THE TEEN CONNECTION

The Unity Fest counter-concert is seen as a vital tool in fighting the influence of the ******* movement on teens in the area. After the initial story broke, the buzz in local high schools was that the NordicFest would be offering free beer to minors. Although that notion is clearly erroneous, a small number of teens in the area still cling to the idea and have also been attracted by the rebellious nature of the skinhead rock scene.
Tim Hall believes that his Unity Fest concert will help turn that tide. The three-day concert will be located in the heart of Traverse City in the old City Opera House, with easy access for the hundreds of teens who hang out downtown, often with little to do. "Our message is going to be one that values racial and cultural diversity," Hall said. "And we've had a great response so far. We had to put a lid on the performers when we reached 40 acts, because everyone wants to play at this event."

The Unity Fest will also coincide with the Annual Reggie Box Memorial Blues Blast, which was created five years ago to bring the heritage of black music to Northern Michigan for the overwhelmingly white Cherry Festival. This year's Blues Blast will feature John Mayall, Marcia Ball and the Bihlman Bros. in a free concert downtown on July 6. The concert will also feature a strong message promoting diversity.

The law enforcement view Traverse City Police Chief Ralph Soffredine says members of the law enforcement community, including the State Police and sheriffs from Grand Traverse and Wexford counties, are taking a wait-and-see approach as to whether the NordicFest will even be held.

"People ask what we would do if the skinheads wanted to march, and it's our position that they have the same rights under the First Amendment as anyone as long as they're obeying the law," Soffredine said. "It's a neutral situation for us. We just want to maintain the peace."

He added that skinheads coming to Traverse City would be treated "no different than if longhairs come into town, or square dancers. We'd certainly observe them and respond if there's trouble."

The chief noted that a similar event occurred in the Buckley area several years ago when several motorcycle gangs gathered for a rally. While the event was monitored by local police agencies, few people in the area knew that it occurred.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence, which has become a serious problem in our community and our schools," he concluded. "The unfortunate thing is that it sometimes takes a ******* or a racial issue for people to get active."

"Sheriff Barr implies that people who have the courage to confront them will be put in jail."
ANGER FROM ACTIVISTS

Not everyone is happy with the neutral attitude of law enforcement. Judy Lowenzahn of Traverse City thinks that local police agencies should get tough on the **** concert, which has no legally-required bond or liquor license.
"These hateful groups are using skinhead music to recruit soldiers for their facist movement," Lowenzahn said. "If they are allowed to hold this event, in violation of local, state and federal laws and in violation of common decency, we will be capitve audience to their deranged homophobic, anti-semitic, racist, sexist ideology. Those who protest this message, along with those who are their scapegoats will be targets for hate crimes."

Lowenzahn upbraided Grand Traverse County Sheriff Barr after he made comments in a local paper that "I'd just as soon personally let them have their little event and be on their way." Barr added that if there was a confrontation between the skinheads and protestors, "there's going to be someone in jail."

"Does Sheriff Barr suggest that people of color and others who don't fit the aryan model hide inside their homes for the holiday weekend?" Lowenzhan responded. "Rather than offer a plan to protect the community from the violence that grows whenever white supremecists do outreach, Sheriff Barr implies that people who have the courage to confront them will be put in jail."

Northern Michigan targeted because of the predominantly white population
KLUELESS

Up to now, the vast majority of Northern Michigan residents have been klueless on the **** and the ******* movement. Many, for instance, had no idea that there even was a Ku Klux **** operating in the region until Neumann revealed that there are about 60 members operating mostly as "a fraternal organization" between ******* and the Mackinac Bridge.
Similarly, the existence and agenda of the National Alliance is all-ne

I hope you choke on the malevolent words falling from your lips in a spit fire of hate.

Sappho Translations by Michael R. Burch

These are Michael R. Burch's modern English translations of the immortal Sappho of ******, the great lyric poet who was called The Tenth Muse by her ancient peers. The other nine muses were goddesses, so Sappho was held in the very highest regard!



A short revealing frock?
It's just my luck
your lips were made to mock!
—Sappho, fragment 177, loose translation/interpretation by Michael R. Burch



Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.
—Sappho, fragment 47, loose translation/interpretation by Michael R. Burch



That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Gongyla, wear, I beg,
that revealing white dress …
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Bed the bride with the beautiful feet,
or bring her to me!
—Sappho, fragment 103b, loose translation/interpretation by Michael R. Burch



That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!
—Sappho, fragment 57, loose translation/interpretation by Michael R. Burch



I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Aphrodite, do you not love the windlike dances
of beautiful, apple-cheeked Abanthis?
—Sappho, fragment 301, loose translation/interpretation by Michael R. Burch



I am an acolyte
of wile-weaving
Aphrodite.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch



Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.
—Sappho, fragment 118, loose translation/interpretation by Michael R. Burch



She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.
—Sappho, fragment 156, loose translation/interpretation by Michael R. Burch



Vain woman, foolish thing!
Do you base your worth on a ring?
—Sappho, fragment 36, loose translation/interpretation by Michael R. Burch



May I lead?
Will you follow?
  Foolish man!
Ears so hollow,
minds so shallow,
never can!
—Sappho, fragment 169, loose translation/interpretation by Michael R. Burch



With my two small arms, how can I
think to encircle the sky?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



The black earth absorbed grief-stricken tears along with the interred sons of Atreus.
—Sappho, fragment 297, loose translation/interpretation by Michael R. Burch



Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony.
—Sappho, fragment 27, loose translation/interpretation by Michael R. Burch



Gold does not rust,
yet my son becomes dust?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets.
—Sappho, fragment 87a, loose translation/interpretation by Michael R. Burch



I sought the Goddess in your body's curves and crevasses.
—attributed to Sappho, loose translation/interpretation by Michael R. Burch



Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho, wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, translated by Michael R. Burch



Mere air,
my words' fare,
but intoxicating to hear.
—Sappho, cup inscription, loose translation/interpretation by Michael R. Burch



What cannot be swept
------------------------------------- aside
must be wept.
—Sappho, translation/interpretation by Michael R. Burch



Pain
drains
me
to
the
last
drop
.
—Sappho, fragment 37, loose translation/interpretation by Michael R. Burch



Mother, how can I weave,
so overwhelmed by love?
—Sappho, fragment 102, loose translation/interpretation by Michael R. Burch


Spartan girls wear short skirts
and are brazen.
—attributed to Sappho, translator unknown



Someone, somewhere
will remember us,
I swear!
—Sappho, fragment 147, loose translation/interpretation by Michael R. Burch



No droning bee,
nor even the bearer of honey
for me!
—Sappho, fragment 146, loose translation/interpretation by Michael R. Burch



The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.
—Sappho, fragment 168b, loose translation/interpretation by Michael R. Burch



Sappho, fragment 136
loose translation/interpretation by Michael R. Burch

after Aaron Poochigian

Nightingale,
how handsomely you sing
your desire,
sweet crier
of blossoming spring.

2.
Nightingale, enticing-songed harbinger of spring. Sing!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.

2.
Eros, the limb-loosener,
rattles me,
an irresistible
constrictor.



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
F-ck me!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Gongyla, wear, I beg,
that revealing white dress
when you come,
so that desire surrounds you,
descending in circling flight as you dance
to the strains of Abanthis's lyre
while I compose hymns to your loveliness,
both of us stirred by your beauty
and that dress!
Wherefore I once prayed to Aphrodite: I want
and she reprimanded me.



Sappho, fragment 24
loose translation/interpretation by Michael R. Burch

1.
Don't you remember, in days bygone,
how we did such things, being young?

2.
Remember? In our youth
we too did such reckless things.

3.
Remember how we did such things in our youth? Many lovely and beautiful things in the city of dangerous enticements! We lived face-to-face with great daring amid those who inflict pain. Daring even to believe in golden-haired, slender-voiced Love …




The fragment below seems to be one of the most popular with translators …

Sappho, fragment 145

If you're squeamish, don't **** the beach rubble.―Mary Barnard
If you dont like trouble dont disturb sand.―Cid Corman
Don't move piles of pebbles.―Diane J. Rayor
Don't stir the trash.―Guy Davenport
If you're squeamish don't trouble the rubble!―Michael R. Burch
Let sleeping turds lie!―Michael R. Burch
Leave every stone unturned!―Michael R. Burch
Roll no stones, let them all gather moss!―Michael R. Burch
do not move stones―Anne Carson



Sappho, fragment 33
loose translation/interpretation by Michael R. Burch

Golden-crowned Aphrodite,
don't be a glory-hog!
Share a little of your luck with me!



Sappho, fragment 133 (Wharton 133, Barnard 31)
loose translation/interpretation by Michael R. Burch

1.
Blushing bride, brimful of rose-petaled love,
brightest jewel of the Goddess of Paphos,
come to the bridal bed,
tenderly entice your bridegroom.
May Hesperus lead you starry-eyed
to stand awestruck before the silver throne of Hera,
Goddess of Marriage!

2.
Of all the stars the fairest,
Hesperus,
lead the maiden straight to her bridegroom's bed,
honoring Hera, the goddess of marriage.

3.
The evening star
is of all stars the brightest,
the fairest.



Sappho, fragment 160
loose translation/interpretation by Michael R. Burch

1.
I shall now sing skillfully
to please my companions.

2.
I shall sing these songs skillfully
to please my companions.

3.
Goddess,
let me sing skillfully
to please my companions.



Sappho, fragment 102 (Lobel-Page 102 / Diehl 114 / Bergk 90 / *** 87 / Barnard 12)
loose translation/interpretation by Michael R. Burch

1.
Mother, how can I weave,
so overwhelmed by love?

2.
Mother, how can I weave,
so overwhelmed by love?
Sly Aphrodite incited me!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
May the gods prolong the night
   —yes, let it last forever!—
as long as you sleep in my sight.

2.
I prayed that blessed night
might be doubled for us.



Sappho, fragment 123
loose translation/interpretation by Michael R. Burch

Just now I was called,
enthralled,
by golden-sandalled
dawn…



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

I bid you, Abanthis, grab your lyre
and sing of Gongyla, while desire
surrounds you. Sing of the lovely one,
how her clinging white dress excited you
as she whirled. Meanwhile, I rejoice
although Aphrodite once chided me
for praying … and yet I still pray to have her.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love.
Gazing into your eyes not even Hermione compares.
Who is your equal?
I compare you only to goldenhaired Helen among mortal women.
Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 44
loose translation/interpretation by Michael R. Burch

The Wedding of Andromache and Hector

The herald arrived from Cyprus, Idaios, the fleetfooted Trojan messenger, whose ringing voice announced the wedding’s immortal fame to all Asia: “Hector and his companions deliver delightful-eyed delicate Andromache over the salt sea, on ships from holy Thebes and eternal-shored Plakia, with many gold bracelets, fragrant purple garments, iridescent adornments, and countless silver cups and ivory.” As he spoke, Hector’s beloved father sprang joyously to his feet and the report soon reached Hector's friends throughout the sprawling city. Immediately the sons of Ilos, Troy's founder, harnessed mules to smooth-wheeled carriages as throngs of women and slender-ankled virgins climbed aboard. Priam's daughters came in royal carriages. Elsewhere bachelors harnessed stallions to their chariots. From far and wide charioteers rode like gods toward the sacred gathering. Everyone of one accord they set out for Ilion accompanied by the melodies of sweet-voiced flutes, reed pipes and clacking castanets. The virgins sang sacred songs whose silvery echoes brightened the heavens. Everywhere in the streets wine bowls and cups were raised in jubilant toasts. The fragrances of myrrh, cassia and frankincense mingled together, perfuming the wind. The older women cried aloud for joy and the men's voices rang forcefully, calling on the archer Paion Apollo, master of the lyre, as all sang the praises of godlike Hector and Andromache.



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …



Sappho, fragment 295
loose translation/interpretation by Michael R. Burch

1.
I fluttered
after you
like a chick after its mother …

2.
I fluttered
after you
like a chick after its hen …

3.
I flew back like a chick to its hen.

4.
I flew back like a child to its mother.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Stay!
I will lay
out a cushion for you
with the plushest pillows …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

My body descends
and my comfort depends
on your welcoming cushions!

From Herodian, according to Edwin Marion ***.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we women do?
Virgins, rend your garments, bare your ******* and abuse them!



Sappho, fragment 168
loose translation/interpretation by Michael R. Burch

Alas, Adonis!



Sappho, fragment 55
loose translation/interpretation by Michael R. Burch

1.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your corpus degrades;
for those who never gathered Pieria's roses
must mutely accept how their memory fades
as they flit among the obscure, uncelebrated
Hadean shades.

2.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your verse degrades;
for those who never gathered Pierian roses
must mutely accept how their reputation fades
among the obscure, uncelebrated
Hadean shades.

3.
Lady,
soon you'll lie dead, disregarded;
then imagine how quickly your reputation fades …
when you who never gathered the roses of Pieria
mutely assume your place
among the obscure, uncelebrated
Hadean shades.

4.
Death shall rule thee
eternally
now, my Lady,
for see:
your name lies useless, silent and forgotten
here and hereafter;
never again will you gather
the roses of Pieria, but only wander
misbegotten,
rotten
and obscure through Hades
flitting forlornly among the dismal shades.



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

All mixed up, I drizzled.



Sappho, fragment 34
loose translation/interpretation by Michael R. Burch

1.
Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.

2a.
You are,
of all the unapproachable stars,
the fairest.

2b.
You are,
of all the unapproachable stars,
the brightest.

2c.
You are,
of all the unapproachable stars,
by far
the fairest,
the brightest―
possessing the Moon's splendor.

2d.
You are,
compared to every star,
by far
the fairest,
the brightest―
surpassing the Moon's splendor.

3.
The stars lose their luster in the presence of the waxing moon when she graces the earth with her silver luminescence.

4.
The stars, abashed, hide their faces when the full-orbed moon floods the earth with her clear silver light.

5a.
Stars surrounding the brilliant moon pale whenever she lights the earth.

5b.
Stars surrounding the brilliant moon pale whenever she silvers the earth.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence—
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.

I suspect the fragment above is about Anactoria aka Anaktoria, since Sappho associates Anactoria with Lydia in fragment 16.



Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

1.
Those I most charm
do me the most harm.

2.
Those I charm the most
do me the most harm.



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 154
loose translation/interpretation by Michael R. Burch

1a.
The moon rose and we women
thronged it like an altar.

1b.
As the full moon rose,
we women
thronged it like an altar.

1c.
Women thronged the altar at moonrise.

2.
All night long
lithe maidens thronged
at the altar of Love.

3.
Maidens throng
at the altar of Love
all night long.

4.
The moon shone, full
as the virgins ringed Love's altar …



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

1.
You forget me
or you love another more!
It's over.

2.
It's over!
Who can move
a hard heart?



Sappho, fragment 51
loose translation/interpretation by Michael R. Burch

1.
I'm undecided.
My mind? Torn. Divided.

2.
Unsure as a babe new-born,
My mind is divided, torn.

3.
I don't know what to do:
My mind is divided, two.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

When the bride comes
let her train rejoice!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Bridegroom,
was there ever a maid
so like a lovely heirloom?



Sappho, fragment 19
loose translation/interpretation by Michael R. Burch

You anoint yourself
with the most exquisite perfume.



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

1.
I'm no resenter;
I have a childlike heart …

2.
I'm not resentful;
I have a childlike heart …

3.
I'm not spiteful;
I have a childlike heart …

4.
I'm not one who likes to wound,
but have a calm disposition.



Sappho, fragment 126
loose translation/interpretation by Michael R. Burch

1.
May you sleep, at rest,
on your tender girlfriend’s breast.

2.
May your head gently rest
on the breast
of the tenderest guest.

3.
May your head gently rest
on the tender breast
of the girl you love best.



Sappho, fragment 107
loose translation/interpretation by Michael R. Burch

1.
Is there any good in maidenhood?

2.
Is there any synergy
in virginity?



Sappho, fragment 81
loose translation/interpretation by Michael R. Burch

Dica! Do not enter the presence of Goddesses ungarlanded!
First weave sprigs of dill with those delicate hands, if you desire their favor,
for the Blessed Graces disdain bareheaded girls.



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

1a.
I confess
that I love a gentle caress,
as I love the sun's ecstatic brilliance.

1b.
I confess
that I love her caresses;
for me Love blazes with the sun’s brilliance.

1c.
I love refinement
and for me Eros
blazes with the sun's beauty, brightness and brilliance.

2.
I love the sensual
as I love the sun's ecstatic brilliance.

3.
I love the sensual
as I love the sun's celestial splendor.

4.
I cherish extravagance,
intoxicated by Love's celestial splendor.



Sappho, fragment 127
loose translation/interpretation by Michael R. Burch

Assemble now, Muses, leaving golden landscapes!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace …

4.
Turn to me, favor me
with your eyes' acceptance.

5.
Darling, let me see your smiling face;
favor me again with your eyes' grace.



Sappho, fragment 38
loose translation/interpretation by Michael R. Burch

1.
You inflame me!

2.
You ignite and inflame me …
You melt me.



Sappho, fragment 12
loose translation/interpretation by Michael R. Burch

I am an acolyte
of wile-weaving
Aphrodite.



Sappho, fragment 4
loose translation/interpretation by Michael R. Burch

What can Sappho possibly offer
all-blessed Aphrodite?



Sappho, fragment 104a
loose translation/interpretation by Michael R. Burch

Hesperus, herdsman most blessed!,
you herd homeward the wayward guest,
herd sheep and goats back home to their rest,
herd children to snuggle at their mother's breast.



Sappho, fragment 105
loose translation/interpretation by Michael R. Burch

1.
Like the quince-apple ripening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

Like a mountain hyacinth rarely found,
which shepherds' feet trampled into the ground,
leaving purple stains on an unmourned mound.

2.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

3.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed … but, no, …
they just couldn't reach that high.



Sappho, fragment 145
loose translation/interpretation by Michael R. Burch

Prometheus the Fire-Bearer
robbed the Gods of their power
and so
brought mankind and himself to woe …
must you repeat his error?



Sappho, fragment 169
loose translation/interpretation by Michael R. Burch

May I lead?
Will you follow?
Foolish man!

Ears so hollow,
minds so shallow,
never can!



Sappho, fragments 156
loose translation/interpretation by Michael R. Burch

1.
Your voice—
a sweeter liar
than the lyre,
more dearly bought
and sold,
than gold.

2.
Your voice?—
more melodious than the lyre,
more dearly bought and sold
than gold.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

1.
She wrapped herself then in
most delicate linen.

2.
She wrapped herself in
her most delicate linen.



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

1a.
That country ***** bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

1b.
That country ***** bewitches your heart?
Hell, her most beguiling art
is hiking her dress
to reveal her ankles' nakedness!

2.
That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!



Sappho, fragment 54
loose translation/interpretation by Michael R. Burch

1.
Eros
descended from heaven
clad in his imperial purple mantle.

2.
Eros
descends from heaven
wearing his imperial purple mantle.



Sappho, fragment 121
loose translation/interpretation by Michael R. Burch

1.
As a friend you're great,
but you need a much younger bedmate.

2.
Although you're very dear to me,
please don't be silly!
You need a much younger filly.

3.
Although you're very dear to me
you need a much younger filly;
I'm far too old for you,
and this old mare's just not that **** silly.



Sappho, after Anacreon
loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.



The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon …

but others reject that premise
and say it was Aphrodite, for love of Adonis.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

Phaon ferried the Goddess across:
the Goddess of Love, so men say
who crowned him with kingly laurels.
Was he crowned for only a day?



Sappho, fragment 105c
loose translation/interpretation by Michael R. Burch

Shepherds trample the larkspur
whose petals empurple the heath,
foreshadowing shepherds' grief.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

The softest pallors grace
her lovely face.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

1.
I yearn for―I burn for―the one I miss!

2.
While you learn,
I burn.

3.
While you try to discern your will,
I burn still.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Virgins, keeping vigil all night long,
go, make a lovely song,
sing of the love you abide
for the violet-robed bride.

Or better yet―arise, regale!
Go entice the eligible bachelors
so that we shocked elders
can sleep less than the love-plagued nightingales!



Sappho, fragment 122
loose translation/interpretation by Michael R. Burch

1a.
A willowy girl plucking wildflowers.

1b.
A willowy girl picking wildflowers.

2.
A tender maiden plucking flowers
persuades the knave
to heroically brave
the world's untender hours.



Sappho, fragment 125
loose translation/interpretation by Michael R. Burch

Love, bittersweet Dispenser of pain,
Weaver of implausible fictions:
     flourishes in prosperity,
     weeps for life's perversity,
     quails before adversity,
dies haggard, believing she's pretty.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Death is evil;
so the Gods decreed
or they would die.

2.
Death is evil; the Gods all agree.
For, had death been good,
the Gods would
be mortal, like me.



Sappho, fragment 43
loose translation/interpretation by Michael R. Burch

Come, dear ones,
let us cease our singing:
morning dawns.



Sappho, fragment 14
loose translation/interpretation by Michael R. Burch

1.
Today
may
buffeting winds bear
all my distress and care
away.

2.
Today
may
buffeting winds bear
away
all my distress and care.



Sappho, fragment 69
loose translation/interpretation by Michael R. Burch

1.
I gladly returned
to soft arms I once spurned.

2.
Into the soft arms of the girl I once spurned,
I gladly returned.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Since my paps are dry and my barren womb rests,
let me praise lively girls with violet-scented *******.



Sappho, fragment 1
loose translation/interpretation by Michael R. Burch

Beautiful swift sparrows
rising on whirring wings
flee the dark earth for the sun-bright air …



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

1.
Girls ripening for marriage wove flowers into garlands.

2.
Girls of the ripening maidenhead wove garlands.

3.
Girls of the ripening maidenhead wore garlands.



Sappho, fragment 94 & 98
loose translation/interpretation by Michael R. Burch

Listen, my dear;
by the Goddess I swear
that I, too,
(like you)
had to renounce my false frigidity
and surrender my virginity.
My wedding night was not so bad;
you too have nothing to fear, so be glad!
(But then why do I sometimes still think with dread
of my lost maidenhead?)



Sappho, fragment 114
loose translation/interpretation by Michael R. Burch

Maidenhead! Maidenhead!
So swiftly departed!
Why have you left me
forever brokenhearted?



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch, after Sappho and Tennyson

I sip the cup of costly death;
I lose my color, catch my breath
whenever I contemplate your presence,
or absence.



Sappho, fragment 32
loose translation/interpretation by Michael R. Burch

1.
The Muses honored me by gifting me works.

2.
The Muses gave me their gifts and made me famous.

3.
They have been very generous with me,
the violet-strewing Muses of Olympus;
thanks to their gifts
I have become famous.



Sappho, fragment 3
loose translation/interpretation by Michael R. Burch

Stars ringing the lovely moon
pale to insignificance
when she illuminates the earth
with her magnificence.



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

You have returned!
You did well to not depart
because I pined for you.
Now you have re-lit the torch
I bear for you in my heart,
this flare of Love.
I bless you and bless you and bless you
because we're no longer apart.



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

Yesterday,
you came to my house
to sing for me.

Today,
I come to you
to return the favor.

Talk to me. Do.
Sweet talk,
I love the flavor!

Please send away your maids
and let us share a private heaven-
haven.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.



Sappho, fragment 152
loose translation/interpretation by Michael R. Burch

… shot through
with innumerable hues …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

You came and did well to come
because I desired you. You made
love blaze in my breast, thus I bless you …
but not the endless hours when you're gone.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

They call me the sweet-voiced girl, parthenon aduphonon.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You anointed yourself
with the most exquisite perfume.



Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

1.
As their hearts froze,
their feathers molted.

2.
As their hearts grew chill
their wings grew still.

3.
Their hearts quieted,
they alighted.



Sappho, fragment 134
loose translation/interpretation by Michael R. Burch

Selene came to Endymion in the cave,
made love to him as he slept,
then crept away before the sun could prove
its light and warmth the more adept.



Sappho, fragment 47
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

With my two small arms, how can I
think to encircle the sky?



Sappho, fragment 137
loose translation/interpretation by Michael R. Burch

Gold does not rust,
yet my son becomes dust?



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

You did well to come and I yearned for you.
Though I burned with desire, you cooled my fevered mind.



Mere air,
my words' fare,
but intoxicating to hear.
—loose translation/interpretation by Michael R. Burch



Sappho, fragment 9
loose translation/interpretation by Michael R. Burch

Mere breath,
words I command
are nevertheless immortal.



Sappho, fragment 118
loose translation/interpretation by Michael R. Burch

Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.



My Religion
attributed to Sappho
loose translation/interpretation by Michael R. Burch

1a.
I discovered the Goddess in your body's curves and crevasses.

1b.
I found the Goddess in your body's curves and crevasses.

1c.
I sought the Goddess in your body's curves and crevasses.

2a.
My religion consists of your body's curves and crevasses.

2b.
My religion became your body's curves and crevasses.

2c.
I discovered my religion in your body's curves and crevasses.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

1.
Pain
drains
me
to
the
last
drop
.

2.
Pain drains me;
may thunderstorms and lightning
strike my condemners.



Sappho, fragment 147
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!



Sappho, fragment 146
loose translation/interpretation by Michael R. Burch

1a.
No droning bee,
nor even the bearer of honey
for me!

1b.
No buzzing bee,
nor even the bearer of honey
for me!

2.
Neither the honey
nor the bee
for me!



Sappho, fragment 168b
loose translation/interpretation by Michael R. Burch

1a.
Midnight.
The hours drone on
as I moan here, alone.

1b.
Midnight.
The hours drone.
I moan,
alone.

2a.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.

2b.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I sleep, alone.



Sappho, fragment 119
loose translation/interpretation by Michael R. Burch

1.
We brought the urn aboard the barge, inscribed:
This is the dust of Timas,
whom Persephone received, *****, into her bedchamber,
for whom her fellowmaidens in mourning
slashed their soft curls with sharpened blades.

2.
This is the dust of Timas, dead, *****,
whom Persephone took to her dark bed,
for whom her fellowmaidens, mourning,
hacked off their locks like sheep at a shearing.



Sappho, fragment 21
loose translation/interpretation by Michael R. Burch

A purple scarf shadowed your face—
a cherished gift from Timas,
sent from Phocaea.



Sappho, fragment 290
loose translation/interpretation by Michael R. Burch

1.
Dancing rhythmically, with light feet,
the Cretan women thronged the altar,
trampling circles in the fine soft flowering grass.

2.
Dancing rhythmically, with light feet,
to the pulsating beat,
Cretan
women thronged the altar in their mass,
trampling circles in the fine soft flowering grass.



Sappho, fragment 128
loose translation/interpretation by Michael R. Burch

Come join us, tender Graces
and lovely-haired Muses,
in our ecstatic dances!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Our playmates are pink-ankled Graces
and golden Aphrodite!



Sappho, fragment 53
loose translation/interpretation by Michael R. Burch

Come, rosy-armed Graces,
Zeus's daughters,
in your perfection!



Sappho, fragment 111
loose translation/interpretation by Michael R. Burch

Raise the rafters, carpenters.
Hoist high the roof-beams!

***** Hymenaeus!

Here comes the bridegroom,
statuesque as Ares!

***** Hymenaeus!



Sappho, fragment 112
loose translation/interpretation by Michael R. Burch

Lucky bridegroom,
your wedding day has finally arrived
and your alluring bride is your heart’s desire!



Sappho, fragment 32 (Barnard 32)
loose translation/interpretation by Michael R. Burch

Virginity!
Alas my lost Virginity!



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

Heavy-lidded Slumber, child of Night, claimed them.



Sappho, fragment 57a
loose translation/interpretation by Michael R. Burch

Aphrodite's handmaid, resplendent in gold,
Hecate, Queen of Darkness untold!



Sappho, fragment 63
loose translation/interpretation by Michael R. Burch

Last night, Cyprian,
you and I clashed (s)words
in my dreams.



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

Now I know why Eros,
of all the gods’ offspring,
is most blessed.



Sappho, fragment 68
loose translation/interpretation by Michael R. Burch

That was then, this is now!
In those days my maidenhead was in full bloom,
then you …



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Golden Persuasion, Aphrodite's daughter,
how you deceive mortals!



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Why, Procne,
delicate swallow, daughter of Pandīon,
why do you weary me with tales of woe?



Sappho, fragment 287
loose translation/interpretation by Michael R. Burch

I once instructed Hero of Gyara, the fleetfooted.



Sappho, fragment 15
loose translation/interpretation by Michael R. Burch

Cypris, may she find you a harsh mistress,
Doricha, the ****!
Put an end to her bragging,
nor let her boast that she fooled him twice,
my brother's embezzler!

Doricha was a courtesan who allegedly caused Sappho's brother Charaxus to lose considerable wealth. Doricha was also known by the pseudonym Rhodopis, which means "rosy-cheeked."



Sappho, fragment 7
loose translation/interpretation by Michael R. Burch

Doricha commands arrogantly,
like young men.



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

A vagabond friendship,
a public blessing …
repent Rhodopis!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

The beautiful courtesan Rhodopis,
lies here entombed, more fair
than when she walked with white lilies
plaited in her dark hair,
but now she's as withered as they:
whose dust is more gray?



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

Revered Nereids, divine sea-daughters, please grant that my brother may return unharmed,
his heart's desires all fulfilled,
and may he show his sister more honor than in his indifferent past …
But you, O august Kypris, please keep him from unbearable dooms!



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

Wealth unaccompanied by Character
is a dangerous houseguest,
but together they invite happiness.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Gold is indestructible.

2.
Gold is God's indestructible Child:
the One neither moth nor worm devours.



Sappho, fragment 66
loose translation/interpretation by Michael R. Burch

Ares bragged he'd drag forge-master Hephaestus off by sheer force!



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

Over fisherman Pelagon's grave his father Meniscus left creel and oar, relics of a luckless life.



Sappho, fragment 143
loose translation/interpretation by Michael R. Burch

How golden broom brightens riverbanks!



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You remind me of a little girl
I once assisted picking flowers.



Sappho, fragment 95
loose translation/interpretation by Michael R. Burch

Lord Hermes, you guide spirits to their final destination.
Now guide me, for I am despondent and wish only to die,
to see the lotus-lined shores of Acheron.



Sappho, fragment 150
loose translation/interpretation by Michael R. Burch

1
Cleis, daughter, don't cry!
Mourning is unbecoming a poet's household.

2.
For those who serve the Muses,
mourning is unbecoming.



Sappho, fragment 56
loose translation/interpretation by Michael R. Burch

1.
Will any woman
born under the sun
ever match your art?

2.
No woman
born under the sun
will ever have your wisdom.



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Erinna, why does darkwinged Procne, King Pandion's daughter, beckon?



Sappho, fragment 17
loose translation/interpretation by Michael R. Burch

Hear me, Queen Hera, as your delightful festival nears,
you to whom the sons of Atreus performed vows,
those dazzling kings who did such amazing things,
first at Troy, then later at sea.
And yet, sailing the sea-road to our island,
those mighty kings still could not attain it
until they had called on you and Zeus,
the god of seekers and beseechers,
and Dionysus, alluring son of Semele.
Now we too perform the ancient rites,
O most holy and most beautiful Goddess,
we throngs of virgins, young women and wives.
Please allow us to arrive safely at the shrine.



Sappho, fragment 86
loose translation/interpretation by Michael R. Burch

In this quiet moment,
I beg a boon from Zeus,
the bearer of the aegis,
even as I implore, O Aphrodite,
the tenderness of your benevolent heart;
hear my prayer, as once before,
when, departing Cyprus,
you heeded my earnest cry
and chose not to be harsh.



Sappho, fragment 44a
loose translation/interpretation by Michael R. Burch

Golden-haired Phoebus was sired on Leto by the high-soaring son of Kronos. His sister, Artemis, swore a great oath to Zeus: “By your crown, I shall always be an ***** ****** hunting on remote mountaintops. Assent!” The father of the Blessed Ones nodded his consent. Now gods and mortals call her The ****** Huntress and Eros, limb-loosener, dare never approach her!



Sappho, fragment 168c
loose translation/interpretation by Michael R. Burch

Gaia, rainbow-crowned, garbs herself in myriad hues.



Sappho, fragment 101a
loose translation/interpretation by Michael R. Burch

Undaunted by summer ablaze
the cicada emits its high, shrill song.



Sappho, fragment 103
loose translation/interpretation by Michael R. Burch

Sing of the bride with shapely feet, fair as the violet-robed daughter of Zeus, Artemis. Let the violet-robed bride calm her bridegroom's anger. Come holy Graces and Pierian Muses, whose sweet-toned songs soothe the overwrought heart. Let the annoyed bridegroom complain to his companions as she redoes her hair, fiddles with her lyre, and tries on dawn-golden sandals!



Sappho, fragment 103b
loose translation/interpretation by Michael R. Burch

Bed the bride with the beautiful feet,
or bring her to me!



Sappho, fragment 141
loose translation/interpretation by Michael R. Burch

Hermes mixed ambrosia in a bowl,
then poured it for the gods
who, having lifted their cups, made libations,
then in one voice blessed the bridegroom.



Sappho, fragment 27
loose translation/interpretation by Michael R. Burch

Because you were once young and loved to dance and sing, come, think favorably of us and be gracious. You know we're off to a wedding, so quickly as possible please send the virgins away. And may the gods bless us here since there's no path yet for men to reach great Olympus.



Sappho, fragment 115
loose translation/interpretation by Michael R. Burch

Dear groom,
to whom
may I compare you?
To a slender sapling.



Sappho, fragment 103c
loose translation/interpretation by Michael R. Burch

1.
… remembering delightful Arheanassa,
her laughter lovely as any Lorelei's …

2.
… remembering delightful Arheanassa,
her laughter lovely as any water nymph's …



Sappho, fragment 76
loose translation/interpretation by Michael R. Burch

Fulfill?
At my age I'm just hanging on!



Sappho, fragment 45
loose translation/interpretation by Michael R. Burch

1.
As long as you desire, I do!

2.
As long as you command, I obey!

3.
As long as you will, I submit.

4.
As long as you want me, I'm yours.



Sappho, fragment 50
loose translation/interpretation by Michael R. Burch

A handsome man pleases the eyes
but a good man pleases.



Sappho, fragment 41
loose translation/interpretation by Michael R. Burch

For you, O my Beautiful Ones,
my mind is unalterable.



Sappho, fragment 18
loose translation/interpretation by Michael R. Burch

Everyone extols my storytelling:
"better than any man's!"



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Though you prefer not to get carried away
and may imagine someone sweeter to behold,
someone who may yet say "Yes!"
still I will love you as long as there's breath in me,
swallowing the bitter,
ever the faithful lover.



Sappho, fragment 158
loose translation/interpretation by Michael R. Burch

When anger floods your chest,
best to still a reckless tongue.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

They say Sappho's sweetest utterance
Was the hymeneal hymn of Love.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

Queen Dawn,
solemn Dawn,
come!



Sappho, fragment 26
loose translation/interpretation by Michael R. Burch

Why, Mistress Aphrodite,
*******! Why do you
fill me with such lust? Why
inflict such suffering on me?
When I prayed to you in the past,
you  never treated me with such indifference!



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

Love, the child of Aphrodite and heaven;
Sappho, of earth;
Who had the more divine birth?



In the following 101 short translations the fragment numbers are Lobel-Page unless otherwise noted. All translations are by Michael R. Burch and should be so credited if they are used in any way, shape or form.

I now, with all my heart, fully, as much as it is possible for me, blossom to see your lovely face, touching. (4)

Let's go ogle golden-armed Lady Dawn before our doom. (6b)

It's impossible to be happy and human; yet I still pray a share for myself, of happiness. (16a)

Even this pressed for time, tonight we can raise a toast to the stars. (18a)

Put on your finery and with any luck we'll make harbor — back to dry land, back to the black earth. (20)

Though I'm skilled in lament and trembling with wrinkle-skinned age, yet there is the chase. Strum your lyre and sing to us of violet-robed loveseekers, Abanthis! (21)

Left to our own devices, two pretty young things, we found our way to the bedroom. (25)

Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony. (INCERT. 27)

Colorful Lydian sandals covered her feet. So beautiful! (39)

At your altar, unforgiving Mistress, I will sacrifice a white goat and offer libations. (40)

I and Archeanassa, Gorgo's wife … (42a)

Beauty brings peace when my mind is troubled. Come sit beside me, friends, for day draws nigh. (43)

Once fleeing, hounded and bitten by gods, you gave me a name, put fame in my mouth. (58a)

O darkwinged dream you soar on night's drafts to sleep with the gods, and I am in agony to sense such distant power for I expect to share nothing with the blessed. I would rather not be left with mere trinkets, yet may I have them all! (63)

Andromeda may have abandoned you, but I, Aphrodite, Queen of Cyprus, still love you, Sappho, as the sun illuminates everything, everywhere; even by the dewy banks of Acheron, I am with you. (65)

I come to join the harmonies of a joyful chorus: sweet-toned, clear-voiced. (70)

Aphrodite, goddess of sweet-sung desires, sits on her throne of blooms in the beautiful dew. (73)

Aphrodite, sweet-talking goddess of love, sits on her throne of blooms in the beautiful dew. (73)

Joy? What joy? You gave me nothing: though beautiful, always unsmiling. (77)

She was all hair, otherwise nothing. (80)

Mnasidika is more curvaceous than even our soft Gyrinno. (82a)

Wait here once again, because … I come! (84)

You enrich me, like listening to an old man. (85)

We, having left rumors behind, departed people in a frenzy, tearing out their hair. (87)

Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets. (87a)

Though you caused my soul and my heart sorrow, here's a small truth: I will always say "I love you" with a true heart. (88a)

Persuasion, Aphrodite's fledgling, with her broad, arrogant wings, sped me to Gyrinno, then to graceful Atthis. (90)

Irana, you're the biggest pain I've ever met! (91)

… saffron-dyed Phrygian purple robes and rugs … (92)

Later Polyanaktidis takes the lyre, strums the chords till they vibrate softly, and yet the sound pierces bones and melts the marrow. (99a)

Sons of Zeus, come to your rites from wooded Gryneia, here to our oracle! Then let the ritual songs begin! (99b)

Expensive gifts, these scented purple headscarves Mnasis sent us from Phokaia. (101)

Gorgo took her many insignificant verses to Cyprus, to be admired by many. (103a)

******'s singers reign supreme! (106)

Lesbian singers out-sing all others. (106)

… a most beautiful, graceful girl … (108)

The doorkeep’s feet are seven fathoms long, fill five oxhides, and it took ten cobblers to strap his sandals! (110)

Groom, to whom can I fairly compare you? To a slender sapling. (115)

Rejoice, most honored bride and groom! Rejoice! (116)

May the bride rejoice and her groom rejoice. Rejoice! (117)

The newlyweds appeared at the polished entryway. (117a)

Hesperus, star of the evening! *****, god of marriage! Adonis-like groom! (117b)

She stunned us in / wet linen. (119)

I'm talented, it's true, / but you / Calliope, remain unrivaled. (124)

I now wear garlands, who once wove them. (125)

Come again, Muses, leaving the golden heavens. (126)

Andromeda had a fine retort: "Sappho, why did Aphrodite so favor you? Did you ****** her?" (133)

We once spoke in a dream, Cyprian! (134)

Nightingale, enticing-songed harbinger of spring. Sing! (136)

The gods alone are above tears. (139)

They've all had their fill of Gorgo. (144)

Nightlong celebration wearies their eyes, then closes them. (149)

Our eyes embrace the black sleep of night. (151)

… many colors mingled … (152)

Women thronged the altar at moonrise. (154)

A hearty "Hello!" to the daughter of Polyanax. (155)

Lady Dawn, arise, / flood night's skies / with cerise. (157)

Imperial Aphrodite said: "You and Eros are my vassals. (159)

Imperial Aphrodite! bridegrooms bow down to Her! kings are Her bodyguards and squires. (161)

You "see" me? With whose eyes? (162)

Oh, my dearest darling, never depart/ or you'll wreck my heart! (163)

Leto summons her son, the Sun. (164)

To himself he seems godly, to us a boor. (165)

Leda, they said, once discovered a hidden, hyacinth-blue egg. (166)

Whiter than eggs, your unsunned *******. (167)

She's fonder of children than cradlerobber Gello. (168a)

We ran like fawns from the symposium: me, Cleis and reckless Gongyla. (168d)

Destiny is from the Muses, / and thus I was destined to leave him / to become / Sappho, Mistress of Song. (168e,f)

Unknowing of evil, I was pure innocence. (171)

Eros, pain-inducer, desist! (172)

She grew like a trellis vine. (173)

Mighty Zeus, World-Holder! (180)

Little is learned with an easy passage, much by a hard. (181)

May I go, or must you? (182)

Eros gusting blew my heart to pieces. (183)

I live in danger of too much love. (184)

Men fell in love with my honeyed voice, but I fell for girls. (185)

Sappho: Let me be one of the Muses when I die! Aphrodite: Granted! (187)

Eros, story-weaver, never a happy ending? (188)

I was very wise, except in the ways of love. (190)

That girl grew curvy and curly, like celery. (191)

We raised golden goblets inlaid with ivory and toasted the stars. (192)

I once instructed Hero of Gyara, the fleetfooted runner. (287)

We collapsed, drenched in sweat on both sides. (288)

Dawn spilled down the high mountains. (289)

Trading rosy health for less heartache, I fled my girlish youth. (291)

Such a boy once drove his chariot to Thebes, while Malis spun his fate on her spindle. (292, Malis was a Lydian war goddess)

"Thorneater?" That doesn't offend irongutted Arcadians! (293)

Hecate, Aphrodite's golden-armored ally, Queen of the Underworld. (294)

Learn from Admetus to love the courageous and avoid cowards, who seldom show gratitude. (296)

The black earth absorbed grief-stricken tears along with the interred sons of Atreus. (297)

Nightingale, sing your song and I'll sing along. (298)

Aphrodite, my mind is troubled. I'm still your servant, but Atthis remains a headstrong child. (299)

As when before your light streamed like honey but I was in darkness still. (300)

She is lovely as before, but where now is Hope? (300a)

Aphrodite, do you not love the windlike dances / of beautiful, apple-cheeked Abanthis? (301)

Cyprian, how splendid your altar ablaze in blue, silver and gold. Yet you all the more amazing! (302)

The bride lovely as dawn's unfolding sky, the groom nearly as handsome. (303)

Cyprian, here we come, singing songs and offering libations! (304)

A graceful girl, shy as a fawn and as flighty. (305)

Glorious passions! Passions uproarious! (306)



Sappho, fragment 306a
loose translation/interpretation by Michael R. Burch

O most revered Queen of Heaven,
Golden Aphrodite!

Blessed above all mortal women,
and blessed by them …

Goddess, come!

Aphrodite, most beautiful,
enter with your train of elegant attendants!

Arise now for me,
honeysweet Aphrodite!

Meet me with greetings holy and divine!

Be mine!

What ecstasies, O my Queen,
shall we revel in at midnight?



THE LONGER POEMS OF SAPPHO

Unfortunately, the only completely intact poem left by Sappho is her "Ode to Aphrodite" or "Hymn to Aphrodite" (an interesting synchronicity since Sappho is best known as a love poet and Aphrodite was the ancient Greek goddess of love). However, "That man is peer of the gods" and the first poem below, variously titled “The Anactoria Poem,” “Helen’s Eidolon” and “Some People Say …” are largely intact. Was Sappho the author of the world's first "make love, not war" poem?



"Some Say"
Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique
because she who so vastly surpassed all other mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoning her celebrated husband,
deserting her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all Lydia's horsemen, war-chariots
and columns of infantry parading in flashing armor.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To the brightness of Love
not destroying the sight—
sweet, warm noonday sun
lightening things dun:
whence comes the Night?



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his "eloquence" …
when just the thought of basking in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?

Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.

Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle twitches or trembles.

When the blood finally settles,
I'm paler and wetter than the limpest grass.

Then, in my exhausted madness,
I'm as dull as the dead.

And yet I must risk all, being bereft without you …



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.

My heart races at the sound of your voice!
Your laughter?—bright water, dislodging pebbles
in a chaotic vortex. I can't catch my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.

My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.

I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,

despite my poverty.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

… at the sight of you,
words fail me …



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart's wings.
If I listen to you, even for a moment, I am left stunned, speechless.



The following are Sappho's poems for Atthis aka Attis aka Athis …



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

1.
I loved you, Atthis, long ago …
even when you seemed a graceless child.

2.
I fell in love with you, Atthis, long ago …
You seemed immature to me then, and not all that graceful.

3.
I loved you, little monkey-faced Atthis, long ago …
when you still seemed a graceless child.

4.
I loved you Atthis, long ago,
when my girlhood was a heyday of flowers
and you seemed but an awkward adolescent.



Sappho, fragment 131
loose translation/interpretation by Michael R. Burch

1.
You desert me, Atthis,
as if you find me distasteful,
flitting off to Andromeda …

2.
Atthis, you forsake me
and flit off to Andromeda …



Ode to Anactoria or Ode to Atthis or Ode to Gongyla
Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

So my Atthis has not returned
and thus, let the truth be said,
I wish I were dead …

"Honestly, I just want to die!"
Atthis sighed,
shedding heartfelt tears,
inconsolably sad
when she
left me.

"How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go!"

I answered her tenderly,
"Go as you must
and be happy,
trust-
ing your remembrance of me,
for you know how much
I loved you.

And if you begin to forget,
please try to recall
all
the heavenly emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies, like royalty
on soft couches,
then my tender caresses
fulfilled your desire …"



Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

1.
Our beloved Anactoria dwells in distant Sardis, but her thoughts often return to the life we shared together here, when she saw you as a goddess incarnate, robed in splendor, and loved to hear you singing her praises. Now she surpasses all Sardinian women, as, rising at sunset the rosy-fingered moon outshines the surrounding stars, illuminating salt seas and flowering meadows alike. Thus the delicate dew sparkles, the rose revives, and the tender chervil and sweetclover blossom. Now oftentimes when our beloved wanders aimlessly, she is reminded of gentle Atthis; then her heart assaults her tender breast with painful pangs and she cries aloud for us to console her. Truly, we understand the distress she feels, because Night, the many-eared, calls to us from across the dividing sea. But to go there is not easy, nor to rival a goddess in her loveliness.



The following translation is based on an imaginative translation by Willis Barnstone. The source fragment has major gaps.

Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

How can mortal women rival the goddesses in beauty? But you may have come closest of all, or second to only Helen! With much love for you Aphrodite poured nectar from a gold decanter and with gentle hands Persuasion bade you drink. Now at the Geraistos shrine, of all the women dear to me, none compares to you.



Sappho, fragment 92
translation/interpretation by Michael R. Burch

“Sappho, if you don’t leave your room,
I swear I’ll never love you again!
Get out of bed, rise and shine on us,
take off your Chian nightdress,
then, like a lily floating in a pond,
enter your bath. Cleis will bring you
a violet frock and lovely saffron blouse
from your clothes-chest. Then we’ll adorn
you with a bright purple mantle and crown
your hair with flowers. So come, darling,
with your maddening beauty,
while Praxinoa roasts nuts for our breakfast.
The gods have been good to us,
for today we’re heading at last to Mytilene
with you, Sappho, the loveliest of women,
like a mother among daughters.” Dearest
Atthis, those were fine words,
but now you forget everything!



Sappho, fragment 98
translation/interpretation by Michael R. Burch

1.
My mother said that in her youth
a purple ribband
was considered an excellent adornment,
but we were dark
and for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers.

2.
My mother said that in her youth
to bind one's hair in back,
gathered together by a purple plaited circlet,
was considered an excellent adornment,
but for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers,
or more recently, to buy colorful headbands from Sardis
and other Ionian cities.
But for you, my dearest Cleis,
I have no iridescent headband
to match your hair's vitality!



Sappho, fragment 41
translation/interpretation by Michael R. Burch

For you, fair maidens, my mind does not equivocate.



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then, with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of ****** to survive in its entirety.



Sappho, fragment 2
translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apples awaits our presence
bowering altars
                            fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through their trembling leaves
                                                              deep sleep descends.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
                                       honey-sweet with nectar…

Here, Cypris, we will gather up garlands,
pour the nectar gratefully into golden cups
and with gladness
                                 commence our festivities.



The Brothers Poem
by Sappho
translation/interpretation by Michael R. Burch

… but you’re always prattling about Kharaxos
returning with his ship's hold full. As for that,
Zeus and the gods alone know, so why indulge
idle fantasies?

Rather release me, since I am commending
numerous prayers to mighty Queen Hera,
asking that his undamaged ship might safely return
Kharaxos to us.

Then we will have serenity. As for
everything else, leave it to the gods
because calm seas often follow
sudden squalls

and those whose fortunes the gods transform
from unmitigated disaster into joy
have received a greater blessing
than prosperity.

Furthermore, if Larikhos raises his head
from this massive depression, we shall
see him become a man, lift ours and
stand together.



Sappho, fragment 58
translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of melodious lyre …
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.

I often bemoan my fate … but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.

And yet I still love life's finer things and have been granted brilliance, abundance and beauty.



And now, in closing, these are poems dedicated to the Divine Sappho:



Sappho's Rose
translation/interpretation by Michael R. Burch

The rose is—
the ornament of the earth,
the glory of nature,
the archetype of the flowers,
the blush of the meadows,
a lightning flash of beauty.



Sappho’s Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the dew-laden lilies lie
listening,
glistening …
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone …
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone …
for you I will sing as the nightingale sings.

We have heard the words they preach
The Gospel carpetbaggers teach
That some of us can make their own rules.
Any white people that don’t are fools.
They redefine the meaning of equality
The gladly withhold my rights from me.
They choose what part of good is good
And happily red-lined my neighborhood.

Don’t wave your seditionist flag at me/
I believe in liberty, equality ad fraternity.
Your rhetoric is a disguise of old John Birch.
If I want to hear your hateful sermon
I prefer to have to go to your church.

They think us blind and cannot see
That they openly abhor equality.
They say one thing in the South
Up north they use another mouth,
And speak with a totally forked tongue
And push half the race down a rung.
They cry like they have all been hurt
But it is they who treat the rest like dirt.

Don’t wave your seditionist flag at me/
I believe in liberty, equality ad fraternity.
Your rhetoric is a disguise of old John Birch.
If I want to hear your hateful sermon
I prefer to have to go to your church.

There is no difference from your chant
And the Inquisition’s deadly cant.
These punishing words out of you
Are ages old, they are not new.
If Jesus were here to hear you start
This ugly talk, it would break his heart.

Don’t wave your seditionist flag at me/
I believe in liberty, equality ad fraternity.
Your rhetoric is a disguise of old John Birch.
If I want to hear your hateful sermon
I prefer to have to go to your church.

So many people seem to insist
On hurting me more than I can take
And the regret that I feel every day
As all I can do is attempt to resist
I try to improve for my own sake
But they always manage to downplay

So here I am just cutting away
Because I have to make myself pay
While all they do and all they say
I know is my fault in it's own way

The burns that scar me deep inside
The hurt that I can no longer hide
Because day in and because day out
Hateful words they always shout

I need to find a way to survive
As it cuts and chips away at my hide
I wish that I could find a ride
To take me where I don't have to abide

People will always have hateful words
Many I wish that I hadn't heard
Maybe then I'd know what to do
To help out me and to help out you
With this hate that I've always known
Then there'd be no scars to be shown

So tell me how am I to resist
The hateful words that always persist
From hateful people who mostly insist
That I don't have the right to exist