Lawrence Hall, HSG
Mhall46184@aol.com
Dispatches for the Colonial Office

                                                Shrifts, All Sizes

One hears of someone getting a short shrift, of course
But where does he get a shrift? At Amazon?
And are there any long shrifts available,
Fashioned in Sri Lanka or Honduras?

I have never felt the need for a shrift
Pajamas are just fine for me, thank you
But if I had one it would need to be
A long shrift, please, since I am rather tall

On the subject of shrifts

I don’t mean to be a bother or a bore
But can I buy one cheap at the local shrift store?

THE PROLOGUE.

The Sompnour in his stirrups high he stood,
Upon this Friar his hearte was so wood,                        furious
That like an aspen leaf he quoke* for ire:             quaked, trembled
"Lordings," quoth he, "but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this false Friar lie,
As suffer me I may my tale tell
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish'd was to hell
In spirit ones by a visioun,
And, as an angel led him up and down,
To shew him all the paines that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;                               then
'Now, Sir,' quoth he, 'have friars such a grace,
That none of them shall come into this place?'
'Yes' quoth the angel; 'many a millioun:'
And unto Satanas he led him down.
'And now hath Satanas,' said he, 'a tail
Broader than of a carrack is the sail.
Hold up thy tail, thou Satanas,' quoth he,
'Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.'
And *less than half a furlong way of space            immediately
Right so as bees swarmen out of a hive,
Out of the devil's erse there gan to drive
A twenty thousand friars on a rout.                       in a crowd
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for feare yet he quoke,
So was the devil's erse aye in his mind;
That is his heritage, of very kind                by his very nature
God save you alle, save this cursed Frere;
My prologue will I end in this mannere.

Notes to the Prologue to the Sompnour's Tale

1. Carrack: A great ship of burden used by the Portuguese; the
name is from the Italian, "cargare," to load

2. In less than half a furlong way of space: immediately;
literally, in less time than it takes to walk half a furlong (110
yards).

THE TALE.

Lordings, there is in Yorkshire, as I guess,
A marshy country called Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannere,
And specially, above every thing,
Excited he the people in his preaching
To trentals,  and to give, for Godde's sake,
Wherewith men mighte holy houses make,
There as divine service is honour'd,
Not there as it is wasted and devour'd,
Nor where it needeth not for to be given,
As to possessioners,  that may liven,
Thanked be God, in wealth and abundance.
"Trentals," said he, "deliver from penance
Their friendes' soules, as well old as young,
Yea, when that they be hastily y-sung, --
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
"Deliver out," quoth he, "anon the souls.
Full hard it is, with flesh-hook or with owls                     *awls
To be y-clawed, or to burn or bake:
Now speed you hastily, for Christe's sake."
And when this friar had said all his intent,
With qui *** patre forth his way he went,
When folk in church had giv'n him what them lest;              pleased
He went his way, no longer would he rest,
With scrip and tipped staff, *y-tucked high:      with his robe tucked
In every house he gan to pore and pry,                   up high* peer
And begged meal and cheese, or elles corn.
His fellow had a staff tipped with horn,
A pair of tables all of ivory,                         writing tablets
And a pointel y-polish'd fetisly,                  pencil *daintily
And wrote alway the names, as he stood;
Of all the folk that gave them any good,
Askaunce* that he woulde for them pray.                    see note
"Give us a bushel wheat, or malt, or rey,                          rye
A Godde's kichel, or a trip of cheese,        little cake scrap
Or elles what you list, we may not chese;                       choose
A Godde's halfpenny,  or a mass penny;
Or give us of your brawn, if ye have any;
A dagon of your blanket, leve dame,                            remnant
Our sister dear, -- lo, here I write your name,--
Bacon or beef, or such thing as ye find."
A sturdy harlot went them aye behind,                   manservant
That was their hoste's man, and bare a sack,
And what men gave them, laid it on his back
And when that he was out at door, anon
He *planed away the names every one,                       rubbed out
That he before had written in his tables:
He served them with nifles* and with fables. --             silly tales

"Nay, there thou liest, thou Sompnour," quoth the Frere.
"Peace," quoth our Host, "for Christe's mother dear;
Tell forth thy tale, and spare it not at all."
"So thrive I," quoth this Sompnour, "so I shall." --

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places
Sick lay the husband man, whose that the place is,
Bed-rid upon a couche low he lay:
"Deus hic,"* quoth he; "O Thomas friend, good day,"       God be here
Said this friar, all courteously and soft.
"Thomas," quoth he, "God yield it you, full oft       reward you for
Have I upon this bench fared full well,
Here have I eaten many a merry meal."
And from the bench he drove away the cat,
And laid adown his potent* and his hat,                       staff
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave, into that hostelry                       servant
Where as he shope him that night to lie.              shaped, purposed

"O deare master," quoth this sicke man,
"How have ye fared since that March began?
I saw you not this fortenight and more."
"God wot," quoth he, "labour'd have I full sore;
And specially for thy salvation
Have I said many a precious orison,
And for mine other friendes, God them bless.
I have this day been at your church at mess,                      mass
And said sermon after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.           gloss, comment
Glosing is a full glorious thing certain,
For letter slayeth, as we clerkes sayn.                       scholars
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our dame; where is she?"
"Yonder I trow that in the yard she be,"
Saide this man; "and she will come anon."
"Hey master, welcome be ye by Saint John,"
Saide this wife; "how fare ye heartily?"

This friar riseth up full courteously,
And her embraceth *in his armes narrow,                        closely
And kiss'th her sweet, and chirketh as a sparrow
With his lippes: "Dame," quoth he, "right well,
As he that is your servant every deal.                            whit
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churche, God so save me,"
"Yea, God amend defaultes, Sir," quoth she;
"Algates welcome be ye, by my fay."                             always
"Grand mercy, Dame; that have I found alway.
But of your greate goodness, by your leave,
I woulde pray you that ye not you grieve,
I will with Thomas speak *a little throw:              a little while
These curates be so negligent and slow
To ***** tenderly a conscience.
In shrift* and preaching is my diligence                     confession
And study in Peter's wordes and in Paul's;
I walk and fishe Christian menne's souls,
To yield our Lord Jesus his proper rent;
To spread his word is alle mine intent."
"Now by your faith, O deare Sir," quoth she,
"Chide him right well, for sainte charity.
He is aye angry as is a pismire,                                   ant
Though that he have all that he can desire,
Though I him wrie at night, and make him warm,                   cover
And ov'r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case."
"O Thomas, *je vous dis, Thomas, Thomas,                   I tell you
This maketh the fiend, this must be amended.     is the devil's work
Ire is a thing that high God hath defended,                  forbidden
And thereof will I speak a word or two."
"Now, master," quoth the wife, "ere that I go,
What will ye dine? I will go thereabout."
"Now, Dame," quoth he, "je vous dis sans doute,
Had I not of a capon but the liver,
And of your white bread not but a shiver,                   *thin slice
And after that a roasted pigge's head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisance.
I am a man of little sustenance.
My spirit hath its fost'ring in the Bible.
My body is aye so ready and penible                        painstaking
To wake, that my stomach is destroy'd.                           watch
I pray you, Dame, that ye be not annoy'd,
Though I so friendly you my counsel shew;
By God, I would have told it but to few."
"Now, Sir," quoth she, "but one word ere I go;
My child is dead within these weeke's two,
Soon after that ye went out of this town."

"His death saw I by revelatioun,"
Said this friar, "at home in our dortour.               dormitory
I dare well say, that less than half an hour
Mter his death, I saw him borne to bliss
In mine vision, so God me wiss.                                 direct
So did our sexton, and our fermerere,                 infirmary-keeper
That have been true friars fifty year, --
They may now, God be thanked of his love,
Make their jubilee, and walk above.
And up I rose, and all our convent eke,
With many a teare trilling on my cheek,
Withoute noise or clattering of bells,
Te Deum was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelation.
For, Sir and Dame, truste me right well,
Our orisons be more effectuel,
And more we see of Christe's secret things,
Than *borel folk, although that they be kings.             laymen
We live in povert', and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worlde's lust* all in despight      * pleasure *contempt
Lazar and Dives lived diversely,
And diverse guerdon hadde they thereby.                         reward
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean
We fare as saith th' apostle; cloth and food                  clothing
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayeres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinai:
With empty womb of fasting many a day                          stomach
Received he the lawe, that was writ
With Godde's finger; and Eli, well ye wit,                    know
In Mount Horeb, ere he had any speech
With highe God, that is our live's leech,            *physician, healer
He fasted long, and was in contemplance.
Aaron, that had the temple in governance,
And eke the other priestes every one,
Into the temple when they shoulde gon
To praye for the people, and do service,
They woulde drinken in no manner wise
No drinke, which that might them drunken make,
But t

When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. “Old friend,” said he to
the swineherd, “I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean.”
  Then Ulysses said, “Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off.”
  On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
  Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, “Light of my eyes,”
she cried as she spoke fondly to him, “so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw.”
  “Do not scold me, mother,’ answered Telemachus, “nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself.”
  She heeded her son’s words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
  Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father’s house, and they made him tell them all that had happened to
him. Then Piraeus came up with Theoclymenus, whom he had escorted
through the town to the place of assembly, whereon Telemachus at
once joined them. Piraeus was first to speak: “Telemachus,” said he,
“I wish you would send some of your women to my house to take awa
the presents Menelaus gave you.”
  “We do not know, Piraeus,” answered Telemachus, “what may happen. If
the suitors **** me in my own house and divide my property among them,
I would rather you had the presents than that any of those people
should get hold of them. If on the other hand I manage to **** them, I
shall be much obliged if you will kindly bring me my presents.”
  With these words he took Theoclymenus to his own house. When they
got there they laid their cloaks on the benches and seats, went into
the baths, and washed themselves. When the maids had washed and
anointed them, and had given them cloaks and shirts, they took their
seats at table. A maid servant then brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread and offered them many good things of what
there was in the house. Opposite them sat Penelope, reclining on a
couch by one of the bearing-posts of the cloister, and spinning.
Then they laid their hands on the good things that were before them,
and as soon as they had had enough to eat and drink Penelope said:
  “Telemachus, I shall go upstairs and lie down on that sad couch,
which I have not ceased to water with my tears, from the day Ulysses
set out for Troy with the sons of Atreus. You failed, however, to make
it clear to me before the suitors came back to the house, whether or
no you had been able to hear anything about the return of your
father.”
  “I will tell you then truth,” replied her son. “We went to Pylos and
saw Nestor, who took me to his house and treated me as hospitably as
though I were a son of his own who had just returned after a long
absence; so also did his sons; but he said he had not heard a word
from any human being about Ulysses, whether he was alive or dead. He
sent me, therefore, with a chariot and horses to Menelaus. There I saw
Helen, for whose sake so many, both Argives and Trojans, were in
heaven’s wisdom doomed to suffer. Menelaus asked me what it was that
had brought me to Lacedaemon, and I told him the whole truth,
whereon he said, ‘So, then, these cowards would usurp a brave man’s
bed? A hind might as well lay her new-born young in the lair of a
lion, and then go off to feed in the forest or in some grassy dell.
The lion, when he comes back to his lair, will make short work with
the pair of them, and so will Ulysses with these suitors. By father
Jove, Minerva, and Apollo, if Ulysses is still the man that he was
when he wrestled with Philomeleides in ******, and threw him so
heavily that all the Greeks cheered him—if he is still such, and were
to come near these suitors, they would have a short shrift and a sorry
wedding. As regards your question, however, I will not prevaricate nor
deceive you, but what the old man of the sea told me, so much will I
tell you in full. He said he could see Ulysses on an island
sorrowing bitterly in the house of the nymph Calypso, who was
keeping him prisoner, and he could not reach his home, for he had no
ships nor sailors to take him over the sea.’ This was what Menelaus
told me, and when I had heard his story I came away; the gods then
gave me a fair wind and soon brought me safe home again.”
  With these words he moved the heart of Penelope. Then Theoclymenus
said to her:
  “Madam, wife of Ulysses, Telemachus does not understand these
things; listen therefore to me, for I can divine them surely, and will
hide nothing from you. May Jove the king of heaven be my witness,
and the rites of hospitality, with that hearth of Ulysses to which I
now come, that Ulysses himself is even now in Ithaca, and, either
going about the country or staying in one place, is enquiring into all
these evil deeds and preparing a day of reckoning for the suitors. I
saw an omen when I was on the ship which meant this, and I told
Telemachus about it.”
  “May it be even so,” answered Penelope; “if your words come true,
you shall have such gifts and such good will from me that all who
see you shall congratulate you.”
  Thus did they converse. Meanwhile the suitors were throwing discs,
or aiming with spears at a mark on the levelled ground in front of the
house, and behaving with all their old insolence. But when it was
now time for dinner, and the flock of sheep and goats had come into
the town from all the country round, with their shepherds as usual,
then Medon, who was their favourite servant, and who waited upon
them at table, said, “Now then, my young masters, you have had
enough sport, so come inside that we may get dinner ready. Dinner is
not a bad thing, at dinner time.”
  They left their sports as he told them, and when they were within
the house, they laid their cloaks on the benches and seats inside, and
then sacrificed some sheep, goats, pigs, and a heifer, all of them fat
and well grown. Thus they made ready for their meal. In the meantime
Ulysses and the swineherd were about starting for the town, and the
swineherd said, “Stranger, I suppose you still want to go to town
to-day, as my master said you were to do; for my own part I should
have liked you to stay here as a station hand, but I must do as my
master tells me, or he will scold me later on, and a scolding from
one’s master is a very serious thing. Let us then be off, for it is
now broad day; it will be night again directly and then you will
find it colder.”
  “I know, and understand you,” replied Ulysses; “you need say no
more. Let us be going, but if you have a stick ready cut, let me
have it to walk with, for you say the road is a very rough one.”
  As he spoke he threw his shabby old tattered wallet over his
shoulders, by the cord from which it hung, and Eumaeus gave him a
stick to his liking. The two then started, leaving the station in
charge of the dogs and herdsmen who remained behind; the swineherd led
the way and his master followed after, looking like some broken-down
old ***** as he leaned upon his staff, and his clothes were all in
rags. When they had got over the rough steep ground and were nearing
the city, they reached the fountain from which the citizens drew their
water. This had been made by Ithacus, Neritus, and Polyctor. There was
a grove of water-loving poplars planted in a circle all round it,
and the clear cold water came down to it from a rock high up, while
above the fountain there was an altar to the nymphs, at which all
wayfarers used to sacrifice. Here Melanthius son of Dolius overtook
them as he was driving down some goats, the best in his flock, for the
suitors’ dinner, and there were two shepherds with him. When he saw
Eumaeus and Ulysses he reviled them with outrageous and unseemly
language, which made Ulysses very angry.
  “There you go,” cried he, “and a precious pair you are. See how
heaven brings birds of the same feather to one another. Where, pray,
master swineherd, are you taking this poor miserable object? It
would make any one sick to see such a creature at table. A fellow like
this never won a prize for anything in his life, but will go about
rubbing his shoulders against every man’s door post, and begging,
not for swords and cauldrons like a man, but only for a few scraps not
worth begging for. If you would give him to me for a hand on my
station, he might do to clean out the folds, or bring a bit of sweet
feed to the kids, and he could fatten his thighs as much as he pleased
on whey; but he has taken to bad ways and will not go about any kind
of work; he will do nothing but beg victuals all the town over, to
feed his insatiable belly. I say, therefore and it shall surely be—if
he goes near Ulysses’ house he will get his head broken by the
stools they will fling at him, till they turn him out.”
  On this, as he passed, he gave Ulysses a kick on the hip out of pure
wantonness, but Ulysses stood firm, and did not budge from the path.
For a moment he doubted whether or no to fly at Melanthius and ****
him with his staff, or fling him to the ground and beat his brains
out; he resolved, however, to endure it and keep himself in check, but
the swineherd looked straight at Melanthius and rebuked him, lifting
up his hands and praying to heaven as he did so.
  “Fountain nymphs,” he cried, “children of Jove, if ever Ulysses
burned you thigh bones covered with fat whether of lambs or kids,
grant my prayer that heaven may send him home. He would soon put an
end to the swaggering threats with which such men as you go about
insulting people-gadding all over the town while your flocks are going
to ruin through bad shepherding.”
  Then Melanthius the goatherd answered, “You ill-conditioned cur,
what are you talking about? Some day or other I will put you on
board ship and take you to a foreign country, where I can sell you and
pocket the money you will fetch. I wish I were as sure that Apollo
would strike Telemachus dead this very day, or that the suitors
would **** him, as I am that Ulysses will never come home again.”
  With this he left them to come on at their leisure, while he went
quickly forward and soon reached the house of his master. When he
got there he went in and took his seat among the suitors opposite
Eurymachus, who liked him better than any of the others. The
servants brought him a portion of meat, and an upper woman servant set
bread before him that he might eat. Presently Ulysses and the
swineherd came up to the house and stood by it, amid a sound of music,
for Phemius was just beginning to sing to the suitors. Then Ulysses
took hold of the swineherd’s hand, and said:
  “Eumaeus, this house of Ulysses is a very fine place. No matter
how far you go you will find few like it. One building keeps following
on after another. The outer court has a wall with battlements all
round it; the doors are double folding, and of good workmanship; it
would be a hard matter to take it by force of arms. I perceive, too,
that there are many people banqueting within it, for there is a
smell of roast meat, and I hear a sound of music, which the gods
have made to go along with feasting.”
  Then Eumaeus said, “You have perceived aright, as indeed you
generally do; but let us think what will be our best course. Will
you go inside first and join the suitors, leaving me here behind
you, or will you wait here and let me go in first? But do not wait
long, or some one may you loitering about outside, and throw something
at you. Consider this matter I pray you.”
  And Ulysses answered, “I understand and heed. Go in first and
leave me here where I am. I am quite used to being beaten and having
things thrown at me. I have been so much buffeted about in war and
by sea that I am case-hardened, and this too may go with the rest. But
a man cannot hide away the cravings of a hungry belly; this is an
enemy which gives much trouble to all men; it is because of this
that ships are fitted out to sail the seas, and to make war upon other
people.”
  As they were thus talking, a dog that had been lying asleep raised
his head and pricked up his ears. This was Argos, whom Ulysses had
bred before setting out for Troy, but he had never had any work out of
him. In the old days he used to be taken out by the young men when
they went hunting wild goats, or deer, or hares, but now that his
master was gone he was lying neglected on the heaps of mule and cow
dung that lay in front of the stable doors till the men should come
and draw it away to manure the great close; and he was full of
fleas. As soon as he saw Ulysses standing there, he dropped his ears
and wagged his tail, but he could not get close up to his master. When
Ulysses saw the dog on the other side of the yard, dashed a tear
from his eyes without Eumaeus seeing it, and said:
  “Eumaeus, what a noble hound that is over yonder on the manure heap:
his build is splendid; is he as fine a fellow as he looks, or is he
only one of those dogs that come begging about a table, and are kept
merely for show?”
  “This hound,” answered Eumaeus, “belonged to him who has died in a
far country. If he were what he was when Ulysses left for Troy, he
would soon show you what he could do. There was not a wild beast in
the forest that could get away from him when he was once on its
tracks. But now he has fallen on evil times, for his master is dead
and gone, and the women take no care of him. Servants never do their
work when their master’s hand is no longer over them, for Jove takes
half the goodness out of a man when he makes a slave of him.”
  As he spoke he went inside the buildings to the cloister where the
suitors were, but Argos died as soon as he had recognized his master.
  Telemachus saw

Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp

Thrift Shop Confessional

Old carts squeak down re-sale aisles
"One of," "two of,"
Sometimes "three of" items
Tempting treasure-sifting shoppers,
Bargain-needing families,
Women seeking up-brand names at low-brand prices...
Our wives, followed by their husbands,
Acquiescent, but quiescently seeking
Seeking a thrift shop oasis.

A cast-off dining set beckons,
Sturdy enough, if a little battered,
To make us solemnly content to wait
Carted clothing trundling
Off to fitting rooms.


He shuffled up with a foolish grin.
"I think I'll join this convocation of
Waiting gentlemen.
My wife is a shopper...
She'll close the place down."

I moved a chair and gave some space;
Strangers become brothers in this place.

Five minutes on,
I knew he was a vet:
Army, Vietnam Nam...
"I don't like to think about it,"
Cleared his throat,
"Never can forget."

I turned to look at him.

"A little girl came running,
With her hand behind her back.
She only stood this high," he said,
And showed me with his palm her height,
"They carried grenades that way...
All of 'em...couldn't tell which ones...
Sergeant told us, 'Don't ever check...just shoot.'"

The voice trailed off....

I sat sweating in a thrift store,
Captive of my own politeness,
Half a century,
Half a planet,
Transported in his words
into a soldier's Hell.

"So I shot...
Nothing else to do."

Silence then.

A total stranger staggering
under the weight of having
Murdered his Albatross....
Of having carried this thing,
This memory,
Inside him all these years,
Of finding me,
The unsuspecting thrift shop guest
Who'd listen to his lonely tale,
Perhaps so he could earn some rest....

I, his unwitting Confessor,
Uncertain what to say,
Certain something must be said...
Certain nothing could be said...
Sat dumb, but understanding
The wisdom of confessional dividers,
The private comfort of two booths
Where prayerful exchanges
Intersperse uncertain silences,
Present in the overhanging need:
Demanding sorrowful returns,
Impending memories of sorrows...
And lonely trudgings home....



(Connections with Fr. Laurence's "Riddling confession finds but short shrift," in Romeo & Juliet, and Coleridge's "Rime of the Ancient Mariner")

Impeccable how the World moves at tremendous speed. The speed of how fast light can travel thru the erigna of the human eye. Mesmerized and contemplating to move forward submerged in endless possibilities of existance of its self refined to your taste character ****** and ****** attributes the human body has let alone a female human persona. For example I see a demonic world inside the rotten but beautifully corrupted shell the body the flesh the muscleskeletal system the neurapathic system the capabilities that person has what's its name and what type of things it has to do with being an alive force propelling not only capability to be kind or aggressive but yet passive and peaceful, but not only that the ANIMA a persona hidden within each human specimen I have come across peoples of all walks of Life's. Some characters as we Narraradors Of Doom predict the ANIMA of the Anti-Christ lives enshelled in a Human body is able to have capacities of a God-Like being yet deep within the destructive force that corrupts them is a Persona who will make you Shriek and Shriver in horror. The ANIMA is a shrift in parallelism complexes maximus which is a stellar system in the Whole Multi-Cosmos we live in. Constructed by a DeusMaxCyberAlienTechnology or what GOD in human society is known as nameless names and many names such as The Almighty God Immanuel, Jehovah, Allah, Creator, Maker of The Immortal Light Being The One Most Powerful One...Omnipotent, Omnipresent, One & Everything at Once where a HyperbolicChamber was constructed to Disquise it as a HorribleMonster in Governmental Sciences & Modern 21rst Century technologies cannot comprehend about this being is that he came from the Celestial Place In Heaven Called the MajesticAstralPlane where Kai's Come to Earth to put to shame the political/economical/social/cultural/bondaries is suppose to end all here. This is to oppressed people of the World... I am a person a lone human seeking the one understandable explanatory reason of why do we sometimes get mad at each other to the point of Killing one Another. Now many reasons coexist in a platora of time and continuous continum of time never stopping the flow of endless thoughts that can come to a person's head when you can contemplate of what the endless galaxies universes and existances come to an end. What you figure is a galaxic or perhaps an AstroProjection like feeling your body acquires in deep REM sleep and you seem to have like died but not yet dead. Your body possesses the ability to transgress from dimension to an ultimate-dimension where the soul of the human ANIMA can go to the 9th Plane Of Existance where the Kai's the World Protectors Of Each Planet that fits requirement of intelligence and intelligent beings being trapped in a Nexus Realm of existance what you may perceive as real is not real to me and I see bigger and better possibility of where you can do in a maacro-organism where species of all places characters and people can coo-exist in a human like society where people in itself live for 80-130 yes old in some societies.

The Fallen Angelic Armada That fell into planet Earth are beings able to blend into a macro-organic societicital standpoint and tell you the psyoananomy of any human specimen you put into an operating table. Not only that I know special points of weakness and interest in your Persona and ANIMA what hue what color of Aura befell upon thy head legions of spiritual locusts are slowly sweeping the planet with UltraSecretAgenda something so hideous so terrible a piece of information lost in time a hidden scroll I have been trying to acquire from a certain individual a person and an idea intellectual illicit and fancy something like a cyber/pathological/dd/svx13<>silent.virusx13 a code hacktivists groups Illuminati the alien races coo-existing with humans the hyper-dimension super/alter/personality personas where I a KingOfIllusion KingOfPerdition KingOfGrandFantasy exist this realm of reality in a parralium of existances all 8 of them colliding with each other where in one reality you could be a fly huge in size about the size of a normal human 175 pounds 6'0 ft IQ of a 113. In another dimension a human being in another a tiger with two tiger heads and hermaphrodite *** organs male and female alike. Yet in another dimension a elephant with 3 tails a bull with 3 eyes and 3 tails in another yet another a spider with 12 legs and another dimension a butterfly with 4 wings huge weighing in 100 to 120 pounds max able to fly highly intelligent creature of many colors textures and sizes. Another dimension a Seraphim with 4 Angellic Wings and a spiritual sword made of Ethereal Flames their colors Amber Red with Blue hues to it. The other the final dimension a Kishin a DemonLord who befell to planet Zarus to conquer its society and people with manipulation techniques so impeccable he was long dead before anyone found out he was the one causing Governments to fall and Wars to be wedged among people and its living habitats. THE DEMONIC AGENDAS are in place to create a New World Order where the key 13 players run the World in the Milky Way a small young Planet known as Earth the 3rd World away from the Sun it has a Collective ANIMA where people are being prompted for the slaughter the III World War is coming soon everything is going according to the plan enlined with the NWO and the Luciferian Movements going around the World today pushing the Gay Pride, Transexual/Transgender/Bisexuals/Heterosexual Agenda slowly transforming the young minds of children thru the Educational Systems Placed On Earth Centuries Ago. Slowly defecating and inventing a new armament of evil inventions to take over Planet Earth. The point to all this Madness is to crash World Markets and Invent False Sense Of Peace when the World is truly in turmoil. The Black Pope Argurus Galaxus is slowly formulating the perfect formula to take over this **** and all this little puppets in the Government working in those Magical/Demonic/Astral/Ethereal Planes and making information available to the masses. Thru the Internet or (World Wide Web) many people still seek fame, fortune, fortune telling, future seeking,******* and marrige. People are lost to the lies and ideals to a False Sense Of Grandiosity and Higher Power problem is that the Higher Power you seek is within YOU don't ever underestimate the power of a Human/DemonKing/Born of Light & Darkness both at the same time a GOD in many senses and a DEMON GOD attributes all at the same time...I am a Warmonger, Witch Doctor, Voodoist, Shaman, Connected to Alter and Hyper realities YOU DO NOT SEE
But yet I see them perfectly and is an Spiritual Warfare every day where Angels fight Demons and the Dead become Angel's and some become Demons some become Vampires, some Zombies some become Bat like Humanoids some other become Sorcerers others Witches and yet others come from a lianage of Nephelims and some come from the Lianage of Arch-Angels like Michael and Gabriel. Some are illumaned with prophecy some are illuminating the entity of Secret Luciferian Movement Societies that make sure everything goes according to plan.

After the 2nd Angellic War in Heaven the Arch-Angel from the Southside Of Heaven Azaziel had *** with a Succubus Queen named Aema FireBrand he was cast to the Lake Of Fire and Brimstone or Hell as humans call it hence he performed a dark ritual to allow Aema to come to the 3rd Dimension on the Milky Way Planet Earth (the 3rd Planet of our Solar System) and Possess a young Womans body and cast half of her being inside her body as a Generational Curse her name is Marlene Ruiz from the Land Of Mountains and Volcanoes Nicaragua.  Back in the summer of 1988 in Jinotega Nicaragua in the Neighboorhood 19 de Julio by Max Senqui Colegio para Niños (Max Senqui College for Kids where I went as a young boy to get knowledge about the basic Mathematics, English, Spanish and all other study of sciences of knowledge) my Mother got together with a man well above her years and had ******* with him and got impregnated by him and had me...my Father was possessed by Azaziel's Angel the Night they created me.

The Illuminati's the EYE OF THE DEVIL or if you see the symbolic symbology they have uncovered their true purpose thanks to the Necromancers Of the East and the Hacktivist Group ANONYMOUS are attacking Pentagon and the White House for their Evil Demonic Secrets. The Blue Code ~☆☆☆☆☆☆~ The 6 Dark Star Agenda where the Earth is seeking a new agenda to cover itself with World Peace Going Green & Creating New Ideologies and New Ways To **** All Human Beings playing with Fire I am here to tell you the truth about the Spiritual World Astral World Dream World and what is happening World Wide Today.  In the Deep Web there are files and video surveillance footage showing the Alien Technologies and Ancient Mysteries Being Uncovered by regular people guys wake UP and smell the coffee see there is a HUGE picture to all this I see the HUGE picture crystal clear ... the point is to keep you calm chill cool and collected but slowly implement their corrupted agendas like viruses to our Human Society. I am saying all this because for the idiots that don't believe that the World is NOT CONTROLLED BY LUCIFER is a fool in its truest form. Lucifer the Demon-King from the 9th Circle Of Hell is a Light Bearing Angel able to talk to God and also to humans at the same time it's TRUE intentions are not purely evil as everyone thinks he is actually fighting for this False Sense Of World Peace we ALL are seeking in Society TODAY. The Plan of the Illuminati is to enlighten and illuminate the Darkened History Of The Earth itself there is actually 33 books missing in the Bible. The Holy (yet corrupted and tainted Bible you PEOPLE READ) the Quo-ran the Book Sage of Ages and the Mallus Maleficarum are books of interest to many people that want to get informed about what does it all mean ...the 72 Keys Of Solomon and the Pagan Books recipes to Love Incantations & Enchantments and other things such as Alchemy and Dark Sorcery. Witches and Sorcerers ailments and Generational Curses that instead what they where originally placed in those certain peoples as Curse Mark's became their Highest Blessings a Holy Kiss from the Maker Of Souls. So in other Words I am saying is am a manufactoration of a Arch-Angel & a Queen Of Devils and don't need a GUN to assassinate you all I have to do is speak something into existence and it's good as DONE
So I can say this when I say your cursed you are INDEED cursed and when I say you BLESSED you are BLESSED indeed for I talk to GOD Arch-Angels and Seraphyms And Guardian Angels... yet I know how to summon Demonic Forces and Plagues Of Minion Armadas Spiritual Armadas that Control so much $$$ Gold & Diamonds in other Galaxies. I am a Black Diamond a KING a Pharaoh a GOD on Earth and in Heaven for if you truly believe you don't need a Savior you are built to SAVE YOURSELF. I control legions of a 1000 Angel's and a 1000 Demons at the same time a power so complex so profound and amazing I cannot yet truly comprehend it all at once. I been speaking to this 2000 entities living within my body ever since I was 6 years old when my Arch-Angel Father Azaziel and Mother Aema showed themselves to me... and told me what I must do with such power from that day on everything changed is as if I had unlocked the keys to the Multi-Verse which in a sense is true. However with Great Power comes Great Responsibility. I remember faces for a life time but forget easily directions and female vibes are too complex for me to sometimes grasp. Anyway everyone has the potential to unlock invisible force and chakras points of ethereal energy in power that manifest themselves from Light to Dark hues. How I can read AURAS and AURORAS and the SKY, EARTH, ROCKS, WOOD, ANIMALS, INSECTS, POINTS OF PERCEPTION, ENERGY LVS and DESTINY TRAILS & INTERPRET DREAMS FORM OR DISINTEGRATE DRAMA & FUSE ILLUSION WITH REALITY SO EASILY & ITS FLOW REMAINS CONSTANT NON STOPPED AND SO SUBTLE THAT IS PRACTICALLY IMPOSSIBLE TO NOTICE WHAT I MAY BE PONDERING ON INSIDE MY MIND AND INTELLECT OR ANIMA My ANIMA Is highly difficult and impossible to comprehend fully for I cannot be created or destroyed I am similar to time, space, water, fire, air, real & fake all at the same time. I am here I am everywhere I want to be I create I destroy I have the power to give Life yet take it away if I choose to. Nevertheless, the truth we must all poets must work together to put an end to this tyrannical evil demonic & what seems like an indestructible Governmental Outer/Inter Infrastructure and bring more people all the "What if this...what if that's and endless arrays of possible words and mumbo jumbo you can conglomerate together to sound good ....am NOT HERE TO SOUND GOOD Am here to  tell you the One you know As GOD is here on Earth and his identity is secret for now but soon you will all be bowing DOWN to the NEW KING OF JERUSALEM. I'll talk more about all this...time for bed...Good Night Inspiring Young & Old Alike Man or Female Poets reading this MAY GOD Save you in the day of reckoning. Thank You Lord for saving a wretched fool like me. I am a prisoner in Christ that is certain. God bless Humanity.


To Be Continued...        

Franko The Christian Poet
Copy-written 2019 All Rights Reserved.

Detective stories have been making a splash on European screens for the past decade. Some attract top-notch directors, actors and script writers. They are far superior to anything that appears over here -- whether on TV or from Hollywood. Part of the impetus has come from the remarkable Italian series Montelbano, the name of a Sicilian commissario in Ragusa (Vigata)who was first featured in the skillfully crafted novellas of Andrea Camilleri.

Italians remain in the forefront of the genre as Montelbano was followed by similar high class productions set in Bologna, Ferrara, Turino, Milano, Palermo and Roma. A few are placed in evocative historical context. The French follow close behind with a rich variety of series ranging from a revived Maigret circa 2004(Bruno Cremer) and Frank Riva (Alain Delon) to the gritty Blood On The Docks (Le Havre) and the refined dramatizations of other Simenon tales. Others have jumped in: Austria, Germany (several) and all the Scandinavians. The former, Anatomy of Evil, offers us a dark yet riveting set of mysteries featuring a taciturn middle-aged police psychiatrist. Germany'sgem, Homicide Unit -- Istanbul, has a cast of talented Turkish Germans who speak German in a vividly portrayed contemporary Istanbul. Shows from the last mentioned region tend to be dreary and the characters uni-dimensional, so will receive short shrift in these comments.

Most striking to an American viewer are the strange mores and customs of the local protagonists compared to their counterparts over here. So are the physical traits as well as the social contexts. Here are a few immediately noteworthy examples. Tattoos and ****** hardware are strangely absent -- even among the bad guys. Green or orange hair is equally out of sight. The former, I guess, are disfiguring. The latter types are too crude for the sophisticated plots. European salons also seem unable to produce that commonplace style of artificial blond hair parted by a conspicuous streak of dark brown roots so favored by news anchors, talk show howlers and other female luminaries. Jeans, of course, are universal -- and usually filled in comely fashion. It's what people do in them (or out of them) that stands out.

First, almost no workout routines -- or animated talk about them. Nautilus? Nordic Track? Yoga pants? From roughly 50 programs, I can recall only one, in fact -- a rather humorous scene in an Istanbul health club that doubles as a drug depot. There is a bit of jogging, just a bit -- none in Italy. The Italians do do some swimming (Montalbano) and are pictured hauling cases of wine up steep cellar stairs with uncanny frequency. Kale appears nowhere on the menu; and vegan or gluten are words unspoken. Speaking of food, almost all of these characters actually sit down to eat lunch, albeit the main protagonist tends to lose an appetite when on the heels of a particularly elusive villain. Oblique references to cholesterol levels occur on but two occasions. Those omnipresent little containers of yoghurt are considered unworthy of camera time.

A few other features of contemporary American life are missing from the dialogue. I cannot recall the word "consultant' being uttered once. In the face of this amazing reality, one can only wonder how ****-kid 21 year old graduates from elite European universities manage to get that first critical foothold on the ladder of financial excess. Something else is lacking in the organizational culture of police departments, high-powered real estate operations, environmental NGOs or law firms: formal evaluations. In those retro environments, it all turns on long-standing personal ties, budgetary appropriations and actual accomplishment -- not graded memo writing skills. Moreover, the abrupt firing of professionals is a surprising rarity. No wonder Europe is lagging so far behind in the league table of billionaires produced annually and on-the-job suicides

Then, there is that staple of all American conversation -- real estate prices. They crop up very rarely -- and then only when retirement is the subject. Admittedly, that is a pretty boring subject for a tense crime drama -- however compelling it is for academics, investors, lawyers and doctors over here. Still, it fits a pattern.

None of the main characters devotes time to soliciting offers from other institutions -- be they universities, elite police units in a different city, insurance companies, banks, or architectural firms. They are peculiarly rooted where they are. In the U.S., professionals are constantly on the look-out for some prospective employer who will make them an attractive offer. That offer is then taken to their current institution along with the demand that it be matched or they'll be packing their bags. Most of the time, it makes little difference if that "offer" is from College Station, Texas or La Jolla, California. That doesn't occur in the programs that I've viewed. No one is driven to abandon colleagues, friends, a comfortable home and favorite restaurants for the hope of upward mobility. What a touching, if archaic way of viewing life.

The pedigree of actors help make all this credible. For example, the classiest female leads are a "Turk" (Idil Uner) who in real life studied voice in Berlin for 17 years and a transplanted Russo-Italian (Natasha Stephanenko) whose father was a nuclear physicist at a secret facility in the Urals. Each has a parallel non-acting career in the arts. It shows.

After viewing the first dozen or so mysteries of diverse nationality, an American viewer begins to feel an unease creeping up on him. Something is amiss; something awry; something missing. Where are those little bottles of natural water that are ubiquitous in the U.S? The ones with the ****** tip. Meetings of all sorts are held without their comforting presence. Receptionists -- glamorous or unglamorous alike -- make do without them. Heat tormented Sicilians seem immune to the temptation. Cyclists don't stick them in handlebar holders. Even stray teenagers and university students are lacking their company. Uneasiness gives way to a sensation of dread. For European civilization looks to be on the brink of extinction due to mass dehydration.

That's a pity. Any society where cityscapes are not cluttered with SUVs deserves to survive as a reserve of sanity on that score at least. It also allows for car chases through the crooked, cobbled streets of old towns unobstructed by herds of Yukons and Outbacks on the prowl for a double parking space. Bonus: Montelbano's unwashed Fiat has been missing a right front hubcap for 4 years (just like my car). To meet Hollywood standards for car chases he'd have to borrow Ingrid's red Maserati.

Social ******* reveals a number of even more bizarre phenomena. In conversation, above all. Volume is several decibels below what it is on American TV shows and in our society. It is not necessary to grab the remote to drop sound levels down into the 20s in order to avoid irreparable hearing damage. Nor is one afflicted by those piercing, high-pitched voices that can cut through 3 inches of solid steel. All manner of intelligible conversations are held in restaurants, cafes and other public places. Most incomprehensible are the moments of silence. Some last for up to a minute while the mind contemplates an intellectual puzzle or complex emotions. Such extreme behavior does crop up occasionally in shows or films over here -- but invariably followed by a diagnosis of concealed autism which provides the dramatic theme for the rest of the episode.

Tragedy is more common, and takes more subtle forms in these European dramatizations. Certainly, America has long since departed from the standard formula of happy endings. Over there, tragic endings are not only varied -- they include forms of tragedy that do not end in death or violence. The Sicilian series stands out in this respect.

As to violence, there is a fair amount as only could be expected in detective series. Not everyone can be killed decorously by slow arsenic poisoning. So there is some blood and gore. But there is no visual lingering on either the acts themselves or their grisly aftermaths. People bleed -- but without geysers of blood or minutes fixed on its portentous dripping. Violence is part of life -- not to be denied, not to be magnified as an object of occult fascination. The same with ****** abuse and *******.

Finally, it surprises an American to see how little the Europeans portrayed in these stories care about us. We tend to assume that the entire world is obsessed by the United States. True, our pop culture is everywhere. Relatives from 'over there' do make an occasional appearance -- especially in Italian shows. However, unlike their leaders who give the impression that they can't take an unscheduled leak without first checking with the White House or National Security Council in Washington, these characters manage quite nicely to handle their lives in their own way on their own terms.

Anyone who lives on the Continent or spends a lot of time there off the tourist circuit knows all this. The image presented by TV dramas may have the effect of exaggerating the differences with the U.S. That is not their intention, though. Moreover, isn't the purpose of art to force us to see things that otherwise may not be obvious?Read more at:http://www.marieaustralia.com | www.marieaustralia.com/short-formal-dresses

A Roman Catholic concept rooted in a Jewish tradition where, if you cannot attend Sunday mass, you can go to the Saturday mass, the evening prior...

http://t.answers.com/answers/#!/entry/anticipated-mass-definition-in-the-roman-catholic-church,4ffcc10b­7af68a84dcfcad8b

not a religious man,
another "ain't behaving Jew,"
been long time passing,
since I went to a synagogue
of my own free will

(that,
free will,
a subject,
I won't discuss,
a free will choice,
unlike this poem
which writes itself,
me, just the telephone company
common carrier transmitting)

the holy days and
the holidays
come cycling through,
recycled sung sing tunes from
genes that once trained,
once disturbed and reawakened,
pass it on down
willingly or unwanted,
the calendar and
human marker thereupon,
in your face, undeniable,
you are, or start,
being what
they want you to be

been to midnight mass
on a Christmas past,
with a friend who happened
to be a Jesuit priest,
yeah, I'm an electric eclectic
ecclesiastical poetic natty vibe,
with many a
neutral nomenclature,
happens to live with an atheist,
so, tonight, we watch together
at her suggestion,
Fiddler On The Roof

boy oh boy
there I am,
Tevye the Poet,
writing poems on the roof
up on the wide screen,
talking to god
every where I go,
whatever I am doing,
even cursing the
Cossack ***** of the traffic hell on the
Long Island Expressway,
*******, you see

{but you grow weary
waiting for a writ called
Anticipated Mass,
and not a sermon
of a nonreligious miscreant,
who just happened to be
created, born on
the Jewish Festival of Booths,
in an R.C. hospital
on Fifth Avenue,
right next to his coreligionists edifice,
Mt. Sinai
(go figger, all part of the plan,
says my fellow new yorker, Allah}

if you are busy Sunday,
NFL football perhaps,
or a summer FIFA World Cup match,
Wimbledon working,
while on your deck surfing,
(Go Federer)
or a working stiff,
serving man for tips,
waitressing, taxi driving,
in order
not to starve,
for a living
must be made on
the day of rest,
so you go to
Anticipated Mass,
the eve of the day before
the prom dance

now that is something I like,
a flexibility that
inflexible dictums and regs
don't often offer,
like birth control being ok,
every other day

but anticipating my prayers,
just a bit too
OCD compulsive organized,
no matter
9:00am or midnight,
or even 6:00pm
the night before,
I can't anticipate
when the need to
go verse
with The Lord above,
arises

so I like to inform you,
when anticipating
the wine and the wafer,
the sabbath candle lighting,
the prayer rug time,
don't have to wait,
for a mass, a mullah's call,
or a minyan,
do a Tevye!

speak to him
with this Rx prescription,
"as needed"

let your own mass
be lightened, lighted, leviathaned,
relieved, celebrated,
the freedom from
anticipation and feel free
to listen to what god has to say,
cause he loves those
individual requests,
custom crafted,
even noises simple
grunted with good intent,
for those who posses not
the gift of
god gab

an informal sort,
a busy deity,
who appreciates brevity,
which is why
he gives my
long poems short shrift,
but sometimes attends
to my low whispered
observations for the needy,
for the masses,
whose body,
in his image,
I human share
and so often,
pray for...

Unfolding into itself, inviolable
in prosaic self-*******,
a boundless repertoire
of shape yearns forth surreptitiously
from inscrutable amniotes to claim
time as its own:

  Here a thicket
  of sycamores, there a baldaquin
    of pinnate branches, yonder
      a periphery of marigolds, below
        a cacophony of hyraxes, above
    the corpuscle of a lynx, the mid-flight
   jink of a darting swift and moribund
  crawl of a mollusk;

     Hymenoptera coaxing
     their haploid broods into teeming
     life as a cell of the swarm
         and viviparous apes cajoling
         suckling chimerae at the fathomless
         fountainhead of a rosy breast;

       Higher still,
       Cirrus cephalopods traversing
       the trench of sky, dandelions
       hitch-hiking the drift of a barren plains'
       wavering hum on cockchafers'
       forewings and a turbine's
       bombinating pulse, the chattering
       of roots ravenous for depth --

Jittering bangtails the hallowed echoes
of lascivious manes --

   inchoate sprout-hood the daedal
   nonage of towering evergreens --

      the plaintive shrift of elegiac
      redbreasts a goad to silent elation --

A likeness unlike
     (vocabularies of vertiginous blinds)
          (the eyes of ignorance closing)
             (the mouth of the mystery)
                that spurns the truth of tongues

                     is nature naturing.

When I said “I love you,” I lied
with a drifting and dreamy head
across the velvety sea
I imagined
resting and narrowly defined
in the nakedness
at the edge of your lap.

I have a history
of over-indulging
mixed-up senses.

I tasted the sight
of a gently curved nose.

I caressed the scent
of a lightly perfumed neck.

I’ll speak but not hear again
of the salty, savory, sweetness;
all bitterness has gone.

It’s not that I binged
so much as feasted
after a prolonged period
of self-deprivation.

And now I’m caught
between two urges:
To shave, to shear, to no longer
shabbily make shrift;
Or to revel
in the sloppy temptation
of recalling you.

Powerless I'll watch
the dissembling
tomorrow makes.

Before it comes, whisper-soft,
I repeat my mistake,
and unreliably say,
“I loved you.”

Stage One begins the fun;
First sips reveal the bitter
Blast of hops and alcohol.
BAC is point oh-three, which reads as
"Confident & Daring."
Attention Span and
Flesh are flushed
In dual ways,
(Please catch my drift.
Euphoric people, still
May have a need for shrift.)
Sometimes such things are said or done
That later are not wished.

Judgment begins to slide
On entry of Stage Two.
A numbness in the tongue,
A blurring of the eyes,
Which do not yet see two.
Sometimes as low as point oh-nine BAC,
"Excitement" names the awkward teetering
Between slow thought and sleepiness.
Stumbled response takes coordination,
But the drinker cannot see his weaviness.

Stage Three arrives at point one-eight
And takes the name "Confusion."
Staggered is the walk, and one can sit
And feel the moving of the world.
The maudlin lover here appears,
Replaced by jealous hate that burns
Or bursts in untoward rage that disappears
In an instant's instant, only to return.

Stage Four is Cousin Stupor,
Threshhold BAC is point two-five.
The drinker turns into a Turtle,
Unmoving, Unaware, but still alive,
He cannot stand nor walk,
May drown upon his *****,
And if he lies, should do so on his side,
Though he cannot without assistance
From a brother or a bride.

Stage Five, Fra Coma, may start at point three-five,
Cool skin, slow breath, heart beat, (just barely),
Asleep he may appear, or dead,
As Death stands near.

Stage Six occurs at BAC point five,
Bar Tender Death moves on
To find someone Alive.

The driven accent of
The orison which
Suffering seraphim cajole
Yields to time and
Time is period
Till judgement breaks
And those lyrics remit
A weeping invocation of
Eternities requiem
Fore all beauty is a
Mirage to sordid souls
And graces respite is
Found in paradise;
O' death- the master juror
Resounding the short-shrift of
Heavens immortal scripture
Amidst earthly violence
Singing humanities
Everlasting hymn.




ELEETE J MUIR

She is the living embodiment of the cliché,
The song where the male sub-lead
Returns from some second shift, some third drink
To find she has gone, leaving some scrap-paper note,
Hastily scribbled and wholly incomplete,
Some variation upon Don’t try and find me,
And so she is suitably unfound herself,
As she has given great thought to her froms,
But rather short shrift to her tos,
Finding herself north of the Thruway,
Looking for somewhere to spend the night
(The twin motors of adrenaline and anxiety running on fumes)
Happening upon, as if almost by some beneficent magic,
A Travelodge bordered by an expanse of cornfield
(Long since gone to seed, the stalks bowed and spent,
Waiting for the patently overdue cob harvester)
And after she is checked in and somewhat unpacked
(The bored, bemused woman who slumps about the front desk
Mercifully sparing with the small talk)
The skies, which had been late-October slate blur-gray,
Slightly malevolent but only implicit in their threats,
Open up in a cold and unwelcome drizzle,
And, whys and wherefores being things for a later date,
She runs outside and begins dancing in the parking lot,
Unseen and unremarked upon,
And even though the rain is cold, soaking, grim in portent
(The forecast dourly noting the possibility of wet snow,
Nattering that accumulation is possible at higher elevations.)
She is seemingly unaware and unconcerned
As to the upshot of this drenching,
Any whispers of the two or three other occupants of the motel,
Any judgments passed upon her mad danse pour un,
As she has passed beyond any notion of admonition.

I would have posited longings ago
this short-shrift to-do over such a curt list undone
was inconceivable
outside
the pages of deceptively practiced perceptions
published in a pop-up book smirk,
or beyond
the canary-yellow frames of a cartoonish
distortion relishing its mired but spongy giggles

A
Been-here-all-along,
you’ve-never-bothered-to-look­
lake sleeps implacably
at the bottom of an irascible ocean

Be
Whatever it may,
you can’t deny the wantonly
watted life teeming pretty as it pleases,
untroubled by a hollow-core belief
or the extremest demands of our foul temper

See
How I could have,
if I’d only swallowed
those bubbled-up blurts
ring-wronging the tip of my wriggling tongue,
never been audibly
landed by one alluringly barbed certainty

There are supine bodies—
stagnant, quicksilver pure—
no material ship navigates
and no intentional intruder can swim
without
emerging atypically
unsettled by the caustic exposure

Tread lithely
when you go;
this shoreline bites.
Its clustered rocks will snap shut around you
after digging in below you with a protruding toe,
and its carmine stalks will sting you
as they writhe past you
to mime a part-less goodbye

Here be where
the monstrous cold seeps
and a hellish hot vents
in compliance with this centuries-old complaint:
too-short was the time we wept
for those wiggly wonders
we could have kept
if we’d only octopus-arm embraced
the inevitability of their bandy-legged escape

Torrents of wind, strewn upon man and beast
an irradiant moment terses through the veins
howls bewilderment speculates, 
attempting to overthrow the instant,
home is a short shrift distance
her only resonance is a leitmotif
that hail the late seasons repentance.

It started in the night and continued through the day. The wish to find my running shoes and throw it all away. To head towards the setting light in search of a familiar face. Only stopping for a moment to check if my shoes were truly laced. Finding only that my soul continues to wear with every passionate stride. Falling apart to the rhythmic concrete as my laces became untied. Reaffirming my life’s simple intent with every double knot. To find the life my days and nights had truly ever sought. So with tightened lace and replaced tongue, I bandage my blisters and refill my lungs. Hoping their overuse will lead me away, towards life greatest intent found in my nights and days. And as my blisters bleed again and my soul starts to rip, my lungs begin to give and my tongue finally slips. The winding road roughens and the weather begins to shift, as the distance of my journey becomes my life’s greatest shrift. Persevering for the days and nights that I simply would not act, and would only settle willingly on my life's beautiful abstract. And so I struggle through the pain in search of my perfect pace, which could lead me to my destination and the life I seem to chase. But the journey itself does not begin until I abandon my old ruse, and replace them with the souls of my used running shoes.

Thy mother's bounty bundled in thy swaddling
Took up the cry to capture mine own craft,
And taking arms, thou plundered of my coddling;
Enslaved, I toil to serve upon thy raft.
Thy word is law, thy captaincy commanding,
I sleep not lest I miss my master's call;
Thy will is served, thy drudgery demanding,
Through foul and fair I weather all thy squall.
Thy institution has me fear the looming
Of pirate vessels, renowned for their shrift,
Majestic sails billowed in handsome pluming,
Looting thy spoils and setting me adrift.
Surrendered now unto thy vasty sea,
I dread the day thy heart will mutiny.

One day it dawned on Lana:
Some physical “flaws” seemed more dominant.
Rivers of wrinkles crisscrossed her face,
And the bump on her nose looked more prominent.
“This just won’t do,” she said to herself.
“Good looks are SO in demand.
I’ve got to see Dr. Slicestitch before
All of this gets out of hand.”
 
The doctor, after examining Lana,
Made a few helpful suggestions:
“I have the perfect plan for you.
Just stop me to ask any questions.
Let’s start with a major skin resurfacing
To get rid of wrinkles and spots.
We’ll do a slice here, a little slice there,
And then we will start with the shots.
Collagen and Botox injections
Will follow your mid-face lift.
Rhinoplasty will flatten your nose.
But we can’t give your ***** short shrift.
If you’re looking at breast enlargement,
We can give you an impressive rack—
Unless reduction is more beneficial
To somewhat relieve that pain in your back.
We’ll lift your eyelids, raise your cheekbones,
And put an implant in your chin.
We’ll thicken your lips and pull back your neck
To allow you to have the tightest of skin.
There's sclerotherapy for varicose veins;
My accuracy is really uncanny.
And a little more work in the lower area
Will give great form to your flat *****.
Liposuction on your thighs and belly
Would, I think, be very smart.
Plus laser treatment for unwanted hair.
All this should be a great START.”
 
You should see Lana now;
Stop by to kindly surprise her.
You’ll be astonished by her new look,
Although you won’t recognize her.
Her face is so tight that she can’t smile;
Her translucent skin is pale and waxen.
Her chin protrudes and her nose is flat.
She’ll remind you of Michael Jackson.
It almost seems as though she can’t blink;
If she could, I’d be amazed.
The look on her face is the look of a woman
Perpetually shocked or crazed.
Regarding her *******, she went with large
Instead of doing the breast reduction.
Her ******* might turn heads, but not
The loose skin from her liposuction.
Yes, she’s got new shape to her bottom,
But now especially she must beware:
Since she is so heavy on top,
It makes it hard to sit on a chair.
Since she’s started all this work,
Frequent adjustments will be needed
To fine tune areas that would get messy
If they're left entirely unheeded.
 
A major overhaul on a car
Works well on an old Model T.
The human body is more problematic;
The outcome has no guarantee.
A little adjustment here and there
Is fine if it’s done quite tastefully.
But many people like the idea
Of growing old gracefully.
Lana received a complete transformation;
Of options she was presented with plenty.
It’s just that it’s strange when someone looks
Seventy going on twenty.

- by Bob B

Tree mend us sappy weird
human interest stories rarely appeared
back in the day online, whereas
    at present (the toasted,
digitally papered, and lacquered
drab heron nah owl pablum),
     not spared, but repeated,
     a bajillion times showcased

finds me clicking past beard
did and bared naked ladies
     (and/or men), paired
with nauseatingly, predictably,
     and repeatedly, those
     bland posts, veered
as popular cult
     chore, which someone

     deemed apropos as
     pulp yule har audience -
this main poetic thread spun
     repeatedly woven into infrared
weave as the warp and weave,
     (these vapid) re:hash tagged,
      intruded, interfered,
     and invaded celebrities,

     and/or ordinary folks privacy
     yawping (usually bacon
     stripped clean away
     with specific prime information
     such as dates, names, and
     times of tragicomic event),
     which dramatic mysteries,
     finds me laughably,

     insignificantly, and feebly scared
to the bones with suspense,
     at present, these
     days of our lives
     showering unthinking viewers
     (watching "FAKE" dark shadows
     from the edge of night
     as the world turns) with

     exposes (x pose hays),
     where particularly young kids
     get reared, nursed, and juiced
with whodunit crime
     (candle lee boxed and beribboned
     just in tim bur for the holidays)
     staid insipid blurbs get overly aired
at least on America Online,

this above contrasted and compared
to he/she whomever chaired
helm at formerly mentioned
     once upon a time (wonderful
     Internet Service Provider
     exceptionally renown -
     me own acronym
     WHISPER down the ally

     long ague mooch mo' CRISPR)
     cyber sea internet
     provider years ago,
     than many similar competing
     companies to access
     electronic details, cuz
     (I subscribed to AOL for
     many years), thence declared

tummy, (yours truly i.e. me)
     ranked as topnotch significant
     venerated news coverage geared
to concerned citizens such
     as this scribe, (many years ago),
     at present receive less high marks
     given so these days,
     despite decades long patronage

     (from this long gush haired
poor lee aging leaden
     pencil necked geek),
     who vaguely recalls
     greater in depth coverage
     concerning vital headlines
     well prepared on the homepage,
     which whomever (at that time)

     selected "stories" dared
to acknowledge a gamut of
     critical global events
     incorporating controversial
     themes paired
with lighter fare (for web surfers
     less interested in socio-
     political, national, environmental,

     et cetera coverage),
     said Internet Provider
     broadcast more roundly squared
information versus, the present

     eagle lit tarry rhea
     hen superficial twittering,
     which electronic webpage
designers believe more important.

Yes, what tales of non romance,
In some stranger's dance,
Some women get love's short  shrift,
Not so lucky, get my drift,
It's called love and catastrophes,
Spare me the drama mamas, please!
(And they're supposed to be men, prithee!!)

Akkosaka Bhāradvāja--
The brahmin--found the Buddha one day
And railed against him, throwing harsh words
And abusive insults the Teacher's way.

The Buddha calmly said, "Dear brahmin,
Answer, please, my question to you:
You are a guest and your hosts offer food;
If you don't want it, what do you do?"

"I don't accept it," the brahmin answered.
"In that case to whom does the food belong?
To the hosts, no?" asked the Buddha.
"Tell me: am I right or wrong?"

"The offered food belongs to the hosts,
Of course," responded the brahmin surveying
With curiosity each word that
The great Master was wisely saying.

The Buddha said, "Likewise, if you do not
Accept the insults of those who blast you,
Their unwanted "gifts" stay with them,
While you are unscathed; you put it all past you."?

The brahmin, moved by the Buddha's words,
Reflected on the meaning and sought
Deeper understanding and wisdom
From all the lessons the Teacher taught.

If others try to hurt you with words,
Give their nasty comments short shrift
By staying unruffled, unperturbed--
By resolutely refusing their "gift."

- by Bob B

By: Cedric McClester

They’re actin’ as if
The poor don’t exist
But that’s a myth
That we’re livin’ with
The poor are expanding
But they aren’t commanding
The attention they should
And that can’t be good

The rich are getting richer
While the poor get poorer
Because some people have
A built-in ignorer

A risin’ boat lifts
Those who are adriftt
But they’re actin’ as if
A job is a gift
No wonder we’re miffed
We’re getting short shrift
And we’re being ignored
So our anger is stored

The rich are getting richer
While the poor get poorer
Because some people have
A built-in ignorer

They’ve got our goad
So if we explode
Then they shoulda knowed
How that would bode
See the rich are getting richer
While the poor get poorer
Because some people have
A built-in ignorer

They’re actin’ as if
We’re not at a cliff
Or adrift on a skiff
And the tide has to shift
Cos we deserve more
Or what’s it all for
Being rich at the core
While ignoring the poor

The rich are getting richer
While the poor get poorer
Because some people have
A built-in ignorer


Cedric McClester, Copyright (c) 2016.  All rights reserved.

Against a fire bridge of sunrise,
Blue smoke still under the pines,
A humming bird clings to a sheet of sky,
Light-sensitive paper wings fragile
As spring ice. The eye, messenger
Of flash and shatter, stumbles on
This sudden angle photo.
The inexplicable takes form,
Arranging itself like a watercolour dawn
Opening in slow motion.
The conspirators of dark and cold
Are given short shrift in the moment
The world’s heart stops, touched
By the quick wing beat of April flight.

======================================================
I miss when you're gone, I wish you always stay
Im falling in love with you i guess you could say
Little worldly mind of mine shall make it a holiday

I think about all the things that you'll miss
Dream, until God burn Nature with a kiss
Like watching me walk down the aisle thus
giving your first grandchild a morning kiss

The good you see in me through your eyes
makes me feel happy, even if they may lies
It is you who make me perfect with your touch
I wanted to become what I was capable much

But it was all stranger like a fiction of the day
To hear a rest untold my love, lead's the way
Demeaning depiction to hear true shrift away
To change day of youth to sullied night decay

But with me, fear not your sight may be pitch black
To protect you is a rival Natural black hole never lack
A lunar or solar eclipse occurs in the sky and die
But the true love makes the shines in weeping eye

by
~~~Jawahar Gupta~~~

His herd trudge in binary directions.
Faceless they march to their fraudulent feed
Opposing the one, their ransom, his seed.
False food disguised as noble inflections.

The truth shrouded from all inspections
With frivolity from who need pay heed.
To words of the one, through him that did bleed
As payment for the herd’s imperfections.

Not for them but for him, the one, the all,
For their actions would tarnish his clean name
Should his creation lay under a pall,
His perfection it would only defame.
When he takes a stand, upon him they call
It is written he’ll win the wicked game.

For many chasing jenny, a short shrift
For lack of atonement for losing tone,
Their restitution shan’t come from that throne.
Their heart’s reticence sends love far adrift.

Truth can mend Lucifer’s damage, the rift
In their hearts instilled by stealth from day one.
To hear the word, the onus is their own.
To hear the truth is to receive its gift.

With wisdom, utilise our time we must.
Escape the herd in their binary trudge.
Basing beliefs on knowledge we can trust
They know to do but continue the drudge.
Heads hung with disgust they’ll return to dust
To dust, they he will adjudge.

The canvas currently clean as satin,
Upon which, with their freedom, they may paint
That which their hearts desire, but not to taint
Or tarnish the words before that Latin.

A bastardisation was that Latin,
Wringing and wrangling till the truth grew faint.
Questions unasked as questioner’s constraint
Set in motion the persistent pattern.

Little with distance between are those eyes
Open and receptive to deviate.
Blindly open and blinkered by the lies
For their daily drudge down the wide road, fate.
No hope for what awaits beyond the fires
When they see will it all be but too late?