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brandon nagley Apr 2016
John 13:34 ( king james bible) christ speaking---
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35By this shall all men know that ye are my disciples, if ye have love one to another.

1 John 7-21

7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8He that loveth not knoweth not God; for God is love. 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11Beloved, if God so loved us, we ought also to love one another. 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19We love him, because he first loved us. 20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21And this commandment have we from him, That he who loveth God love his brother also.

1 john- 3:11-24
11For this is the message that ye heard from the beginning, that we should love one another. 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

13Marvel not, my brethren, if the world hate you. 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18My little children, let us not love in word, neither in tongue; but in deed and in truth. 19And hereby we know that we are of the truth, and shall assure our hearts before him. 20For if our heart condemn us, God is greater than our heart, and knoweth all things. 21Beloved, if our heart condemn us not, then have we confidence toward God. 22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
This goes for fellow Christians ( and non christians who dont know christ or deny him....) who forgot what Christ is about and what Gods about and wants all humans to do, this is his main thing for us to love God first and to love all human beings , for we are all sinful and come short of the glory of God. It's only accepting Christ as your savior can and will be forgiven if ask him for forgiveness of all sins and call on name of Lord ( Yeshua) Jesus Christ for salvation you must believe in your heart Christ was sent here to die on that wooden cross, and rose again the third day... Which he DID!!!! Unlike any other... for faith comes not by sight, but hearing the word of God. Which there are to many proofs to back up the man of Christ and his prophecies and who he truly was and is!!! The Savior! The only Savior.Christ told us all. ( I am the way truth and life no man NO MAN comes to father God but. By and through me( jesus);!! Not others...not the world's way. Christ. As I've been saying this for a long time now something big is coming though are you ready for it??? Do you wanna be left in a world of chaos? Have no hope? No eternal security where your going after death? For you Christians LOVE is what God commanded us to do. Just go on youtube alone of realllllll death experiences people all coming back saying same thing. Christ told them to tell us HES COMING SOON! Or these people saw God the father on a LITERAL throne and tells most if not all go back tell others to LOVE another!!! Forgive another.... Why??? Our word said God first loved US that's why we love another!!!! He sent a man ( Jesus) his spiritual son in manly flesh to be mocked whipped bled out, tortured scorned to death and nailed to a cross to take me and yours sins Noone else in history has given us that love and noone else ever will.... For you non Christians take a look at thy world the chaos, the killings. Suicides , overdoses a world without hope ran by a very REAL Satan and his demons, many wanna call a myth! Yah as the scratches on my arm in marks of three are myths to? And all the demons in live evp recordings saying get out now well **** you, or the live apparitions me and family have all seen including my woman Jane on Skype!!! This is reality!!! Wake up and don't be fooled to an Antichrist that's coming to the world and soon!!!! The world knows something big is coming!!! I've been telling you all along!!! Christ said NARROW is the path to life ( heaven, Christ,)  and broad is the way to DESTRUCTION!!! ( hell, separation as well eternal from God) and many there be that find it!!! As Christ said!!! Who will you choose??? The real Savior? Peace? Comfort.? Love salvation? An eternal Savior who cares listens to you and answers you not always as you want but wants what is best for you??? Will you accept Jesus Christ as your Lord? Savior??? If want to inbox me I'll tell you more of it .. Thanks
Brandon Nagley!!!
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
671

She dwelleth in the Ground—
Where Daffodils—abide—
Her Maker—Her Metropolis—
The Universe—Her Maid—

To fetch Her Grace—and Hue—
And Fairness—and Renown—
The Firmament’s—To Pluck Her—
And fetch Her Thee—be mine—
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead ******.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
For in him dwelleth all the fulness of the Godhead ******.
The mountain pinnacles slumber; valleys, crags, and caves
are silent.

“LISTEN to me,” said the Demon, as he placed his hand
upon my head. “The region of which I speak is a dreary
region in Libya, by the borders of the river Zaeire. And
there is no quiet there, nor silence.

“The waters of the river have a saffron and sickly hue; and
they flow not onward to the sea, but palpitate forever and
forever beneath the red eye of the sun with a tumultuous and
convulsive motion. For many miles on either side of the
river’s oozy bed is a pale desert of gigantic water-lilies.
They sigh one unto the other in that solitude, and stretch
towards the heaven their long and ghastly necks, and nod to
and fro their everlasting heads. And there is an indistinct
murmur which cometh out from among them like the rushing of
subterrene water. And they sigh one unto the other.

“But there is a boundary to their realm—the boundary
of the dark, horrible, lofty forest. There, like the waves
about the Hebrides, the low underwood is agitated
continually. But there is no wind throughout the heaven. And
the tall primeval trees rock eternally hither and thither
with a crashing and mighty sound. And from their high
summits, one by one, drop everlasting dews. And at the
roots, strange poisonous flowers lie writhing in perturbed
slumber. And overhead, with a rustling and loud noise, the
gray clouds rush westwardly forever until they roll, a
cataract, over the fiery wall of the horizon. But there is
no wind throughout the heaven. And by the shores of the
river Zaeire there is neither quiet nor silence.

“It was night, and the rain fell; and, falling, it was rain,
but, having fallen, it was blood. And I stood in the morass
among the tall lilies, and the rain fell upon my head—
and the lilies sighed one unto the other in the solemnity of
their desolation.

“And, all at once, the moon arose through the thin ghastly
mist, and was crimson in color. And mine eyes fell upon a
huge gray rock which stood by the shore of the river and was
lighted by the light of the moon. And the rock was gray and
ghastly, and tall,—and the rock was gray. Upon its
front were characters engraven in the stones; and I walked
through the morass of water-lilies, until I came close unto
the shore, that I might read the characters upon the stone.
But I could not decipher them. And I was going back into the
morass when the moon shone with a fuller red, and I turned
and looked again upon the rock and upon the
characters;—and the characters were DESOLATION.

“And I looked upwards, and there stood a man upon the summit
of the rock; and I hid myself among the water-lilies that I
might discover the action of the man. And the man was tall
and stately in form, and wrapped up from his shoulders to
his feet in the toga of old Rome. And the outlines of his
figure were indistinct—but his features were the
features of a deity; for the mantle of the night, and of the
mist, and of the moon, and of the dew, had left uncovered
the features of his face. And his brow was lofty with
thought, and his eye wild with care; and in the few furrows
upon his cheek, I read the fables of sorrow, and weariness,
and disgust with mankind, and a longing after solitude.

“And the man sat upon the rock, and leaned his head upon his
hand, and looked out upon the desolation. He looked down
into the low unquiet shrubbery, and up into the tall
primeval trees, and up higher at the rustling heaven, and
into the crimson moon. And I lay close within shelter of the
lilies, and observed the actions of the man. And the man
trembled in the solitude;—but the night waned, and he
sat upon the rock.

“And the man turned his attention from the heaven, and
looked out upon the dreary river Zaeire, and upon the yellow
ghastly waters, and upon the pale legions of the water-lilies.
And the man listened to the sighs of the water-lilies,
and to the murmur that came up from among them. And
I lay close within my covert and observed the actions of the
man. And the man trembled in the solitude;—but the
night waned, and he sat upon the rock.

“Then I went down into the recesses of the morass, and waded
afar in among the wilderness of the lilies, and called unto
the hippopotami which dwelt among the fens in the recesses
of the morass. And the hippopotami heard my call, and came,
with the behemoth, unto the foot of the rock, and roared
loudly and fearfully beneath the moon. And I lay close
within my covert and observed the actions of the man. And
the man trembled in the solitude;—but the night waned,
and he sat upon the rock.

“Then I cursed the elements with the curse of tumult; and a
frightful tempest gathered in the heaven, where before there
had been no wind. And the heaven became livid with the
violence of the tempest—and the rain beat upon the
head of the man—and the floods of the river came
down—and the river was tormented into foam—and
the water-lilies shrieked within their beds—and the
forest crumbled before the wind—and the thunder
rolled—and the lightning fell—and the rock
rocked to its foundation. And I lay close within my covert
and observed the actions of the man. And the man trembled in
the solitude;—but the night waned, and he sat upon the
rock.

“Then I grew angry and cursed, with the curse of silence,
the river, and the lilies, and the wind, and the forest, and
the heaven, and the thunder, and the sighs of the water-lilies.
And they became accursed, and were still. And
the moon ceased to totter up its pathway to heaven—and
the thunder died away—and the lightning did not
flash—and the clouds hung motionless—and the
waters sunk to their level and remained—and the trees
ceased to rock—and the water-lilies sighed no
more—and the murmur was heard no longer from among
them, nor any shadow of sound throughout the vast
illimitable desert. And I looked upon the characters of the
rock, and they were changed;—and the characters were
SILENCE.

“And mine eyes fell upon the countenance of the man, and his
countenance was wan with terror. And, hurriedly, he raised
his head from his hand, and stood forth upon the rock and
listened. But there was no voice throughout the vast
illimitable desert, and the characters upon the rock were
SILENCE. And the man shuddered, and turned his face away,
and fled afar off, in haste, so that I beheld him no more.”



Now there are fine tales in the volumes of the Magi—in
the iron-bound, melancholy volumes of the Magi. Therein, I
say, are glorious histories of the Heaven, and of the Earth,
and of the mighty Sea—and of the Genii that overruled
the sea, and the earth, and the lofty heaven. There was much
lore, too, in the sayings which were said by the sybils; and
holy, holy things were heard of old by the dim leaves that
trembled around Dodona—but, as Allah liveth, that
fable which the demon told me as he sat by my side in the
shadow of the tomb, I hold to be the most wonderful of all!
And as the Demon made an end of his story, he fell back
within the cavity of the tomb and laughed. And I could not
laugh with the Demon, and he cursed me because I could not
laugh. And the lynx which dwelleth forever in the tomb, came
out therefrom, and lay down at the feet of the Demon, and
looked at him steadily in the face.
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
The stars still shone last night, and tasted pretty like my last sonnet;
And I still loved thee; and imagined thee 'fore I retreated to bed.
Ah, but thou know not-thou wert envied by t'at squeaking trivial moon;
It seduced and befriended thee; but took away thy sickly love too soon.
Ah, t'at moon which was burnt by jealousy, and still perhaps is,
Took away thy love-which, if only willing to grow; couldst be dearer than his.
But too thy love, which hath-since the very outset, been mostly repulsive and arduous;
And loving thee was but altogether too customary, and at gullible times, odious.
Ah, but how I was too innocent-far too innocent, was I!
Why didst I stupidly keepeth loving thee-whose soul was but too sore, and intense-with lies?
And at t'is very moment, every purse of stale dejection leapt away from me;
Within t'eir private grounds of madness; but evaporating accusations.
Ah, so t'at thou desired me not-and thus art deserving not of me;
But why didst I resist not still-thy awkwardness, and glittering sensations?
Oh, I feeleth uncivil now-for I should hath been too mad not at the moon;
For taking away thy petty threads, and curdling winds, out of me-too soon.
And for robbing my gusts, and winds, and pale storms of bewitching-yet baffling, affection;
But in fact thrusting me no more, into the realms of death; and t'eir vain alteration.
Ah, thee, so how I couldst once have awaited thee, I never knoweth;
For perhaps I shall be consumed, and consequently greeteth immediate death; within the fatal blushes of tomorrow.
But still-nothing of me shall ever objecteth to t'is tale of blue horror, and chooseth to remain;
And I shall distracteth thee not; and bindeth my path into t'at one of thy feet-all over again.
Once more, I shall be dimmed by my mirthlessness and catastrophes and sorrow;
Yet thankfully I canst becometh glad, for all my due virtues, and philanthropic woes.

I shall be wholly pale, and unspeaking all over me-just like someone dead;
And out of my mouth wouldst emergeth just tears-and perhaps little useless, dusty starlings;
I shall hath no more pools or fits or even filths of healthy blood, nor breath;
I shall remembereth not, the enormous fondness, and overpowering passions; for our future little darlings.
For my love used to be chilly, but warm-like t'ose intuitive layers behind the sky;
But thou insisted on keeping silent and uncharmed-a frightfulness of sight; I never knew why.
Now t'at I hath returned everything-and every single terseness to my heart;
I shall no more wanteth thee to pierce me, and breaketh my gathered pride, and toil, apart.
For I am no more of a loving soul, and my whole fate is bottomless and tragic;
I canst only be a lover for thee, whenst I am endorsed; whenst I feeleth poetic.
I shall drowneth myself deep into the very whinings of my misery;
I shall curseth but then lift myself again-into the airs of my own poetry.
For the airs of whom might only be the sources of love I hath,
For t'is real world of thine, containeth nothing for me but wrath;
Ah, and those skies still screameth towards me, for angering whose ****** foliage;
Whenst t'ose lilies and grapes of my soul are but mercifully asleep on my part.
I wanteth to be mad; but not any careless want now I feeleth-of cherishing such rage;
For I believeth not in ferocity; but forgiveness alone-which rudely shineth on me, but easeth my painful heart.
I hath ceased to believe in my own hand; now furnished with discomfort;
But still I hath to fade away, and thus cut t'is supposedly long story short.
I hath been burned by thee, and flown wistfully into thy Hell;
But so wisheth me all goodness; and that I shall surviveth well.
And just now-at t'is very moment of gloom; I entreateth t'at thou returneth to her, and fasteneth yon adored golden ring;
For it bringst thee gladness, which is to me still sadly too dear, everything.

Ah! Look! Look still-at t'ose streaks of blueness-which are still within my poetry on thee;
But I shall removeth them, and blesseth them with deadness; so that thou shalt once more be young, and free.
For what doth thee want from me-aside from unguarded liberty, and unintimate-yet wondrous, freedom?
For thou might as well never thinketh of me during thy escape;
And forever considereth me but an insipid flying parachute-to thy wide stardom;
Which deserveth not one single stare; as thou journeyeth upon whose dutiful circular shape.
And a maidservant; a wretched ale *****-within thy inglorious kingdom;
Which serveth but soft butter and cakes, to her-thy beloved, as she peacefully completeth her poem.
The poem she shall forceth to buy from me-with a few stones of emerald;
To which I shall sternly refuseth-and on which my hands receiveth t'ose climactic bruises.
For she, in her reproof-shall hit me thereof, a t'ousand times; and a harlot me, she shall calleth;
And storm away within t'at frock of endless purpleness; and a staggering laugh on her cheeks.
And I-I shall be thy anonymous poet, whose phrases thou at times acquireth, at nighttime-but never read;
A bedroom bard, in whose poetry thou shalt not findeth pleasures, and to which thou shalt never sit.
A jolly wish thou shalt never, in thy lifetime, cometh anyhow-to comprehend-nor appreciate;
But should I still continueth my futility; for poetry is my only diligent haven, and mate.
In which I shall never be bound to doubteth, much less hesitateth;
For in poetry t'ere only is brilliance; and embrace in its workings of fate.
And sadly, a servant as I am-on her vanity should I needst to forever wait, and flourish;
To whom my importance, either dire profoundness-is no more t'an a tasty evening dish.
And my presence by thee is perhaps something she cannot relish;
I know not how thou couldst fall for a dame-so disregarded and coquettish!
To whom all the world is but hers; and everything else is thus virtual;
So t'at hypocrisy is accepted, as how glory is thus defined as refusal.
But sometimes I cometh to regret thy befallen line of glory, and untoward destiny;
I shall, like ever, upon which remembrance, desireth to save thee, and bringst thee safely, to eternity.
But even t'is thought of thee shall maketh me twitch with burning disgust;
For I hath gradually lost my affection for thee; either any passion t'at canst tumultously last.
And shall I never giveth myself up to any further fatigue-nor let thy future charms drag me away;
For I hath spent my abundant time on thy poetry-and all t'ose useless nights and days;
As thou shalt regard me not-for my whole cautiousness, nor dear perseverance-and patience;
Thou shalt, like ever, stay exuberant, but thinketh me a profound distress-a wild and furious, impediment.
Thou hath denied me but my most exciting-and courteous nights;
And upon which-I shall announce not; any sighs of willingness-to maketh thee again right;
nor to helpeth thee see, and obediently capture, thy very own eager light.

And when thy idiocy shall bringst thee the most secure-yet most amatory of disgrace, turn to me not;
I hath refused any of thine, and wisheth to, perfunctorily-kisseth thee away from my lot,
I shall writeth no more on thy eloquence-for thou hath not any,
As nothing hath thou shown; nothing but falsehood-hath thou performed, to me.
Thou hath given none of those which is to me but virulent-and vital;
Thou art not eternal like I hath expected-nor thy bitter soul is immortal.
Thou art mortal-and when in thy deft last seconds returneth death;
Thou, in remorse, shalt forever be spurned by thy own deceit, and dizzily-spinning breath,
And after which, there shall indeed be no more seconds of thine-ah, truly no more;
Thou shalt be all gone and ended, just like hath thou once ended mine-one moment before.
All t'at was once unfair shall turneth just, and accordingly, fair;
For God Himself is fair-and only to the honest offereth His chairs;
But the limbs of Heaven shall not be pictured, nor endowed in thee;
To thee shall be opened the gate of fires, as how thou hath impetuously incarnated in me.
No matter how beautiful they might be-still thy bliss shall flawlessly be gone,
Thou shalt be tortured and left to thy own disclosure, and mock discourses-all alone.
For no mortality shall be ensured foreverness-much less undead togetherness;
As how such a tale of thy dull, and perhaps-incomprehensible worldliness.
By t'at time thou shalt hath grown mature, but sadly 'tis all too late;
For thou hath mocked, and chastised away brutally-all the truthful, dearest workings of fate.
And neither shalt thou be able to enjoy-the merriments of even yon most distant poetry;
For unable shalt thou be-to devour any more astonishment; at least those of glory.
And thus the clear songs of my soul shall not be any of thy desired company;
Thy shall liveth and surviveth thy very own abuse; for I shall wisheth not to be with thee;
For as thou said, to life thou, by her being, art the frequented life itself;
Thus thou needst no more soul; nor being bound to another physical self;
And t'is shall be the enjoyment thou hath so indolently, yet factually pursued-in Hell;
I hope thou shalt be safe and free from hunger-and t'at she, after all, shall attendeth to thee well.

And who said t'at joys are forbidden, and adamantly perilous?
For t'ose which are perilous are still the one lamented over earth;
For in t'ose divine delights nothing shall be too stressful, nor by any means-studious;
For virtues are pure, and the walls of our future delights are brighter t'an yon grey hearth;
And be my soul happy, for I hath not been blind; nor hath I misunderstood;
I hath always been useful-by my writing, and my sickened womanhood;
Though I hath never possessed-and perhaps shall never own, any truthful promise, nor marriage bliss;
Still I longeth selfishly to hear stories-of eternal dainty happiness, for the dainty secret peace.
Ah, thee, for after thee-there shall perhaps no being to be written on-in yon garden;
A thought t'at filleth me not with peace, but shaketh my whole entity with a new burden.
Oh, my thee, who hath left me so heartlessly, but the one whom I hath never regarded as my enemy-
The one I hath loved so politely, tenderly, and all the way charmingly.
Ah! Ah! Ah! But why, my love, why didst thou turn t'is pretty love so ugly?
I demandeth not any kind purity, nor any insincere pious beauty,
But couldst thou heareth not t'is heart-which had longed for the one of thine-so subserviently and purely?
For I am certainly the one most passionately-and indeed devotedly-loving thee,
For I am adorable only so long as thou sleepeth, and breatheth, beside me,
For I am admired only by the west winds of thy laugh, and the east winds of thy poetry!
Ah, but why-why hath thou stormed away so mercilessly like t'is;
And leaving me alone to the misery of this world, and my indefinite past tears?
Ah, thee, as how prohibited by the laws of my secret heaven,
Thus I shall painteth thee no more in my poesies, nor any related pattern;
There, in t'is holy dusk's name, shall be spoiled only by the waves of God's upcoming winters,
In the shapes of rain, and its grotesque, ye' tenacious-and horrifying eternal thunders.
And thus t'ese lovesick pains shall be blurred into nothingness-and existeth no more,
But so shall thy image-shall withereth away, and reeketh of death, like never before.
For I shall never be good enough to afford thee any vintage love-not even tragedy,
For in thy minds I am but a piece of disfigured silver; with a heart of unmerited, and immature glory;
Ah, pitiful, pitiful me! For my whole life hath been black and dark with loneliness' solitary ritual,
And so shall it always be-until I catch death about; so grey and white behind t'ose unknown halls.
And shall perhaps no-one, but the earth itself-mourneth over my fading of breath,
They shall cheereth more-upon knowing t'at I am resting eternally now, in the hands of death.
And no more comical beat shall be detected, likewise, within my poet's wise chest;
For everything hath gone to t'eir own abode, to t'eir unbending rest.
But I indeed shall be great-and like an angel, be given a provisionary wing;
By t'is poetry on thee-the last words of mouth I speaketh; the final sonata I singeth.

Thus thou art wicked, wicked, wicked-and shall forever be wicked;
Thou art human, but at heart inhuman-and blessed indeed, with no charming mortal aura;
Thou wert once enriched indeed-by my blood, but thy soul itself is demented;
And halved by its own wronged purity, thou thus art like a villainous persona;
Thou art still charmed but made unseeing, and chiefly-invisible;
Unfortunately thou loathe scrutiny, and any sort of mad poetry;
Knowing not that poetry is forever harmless, and on the whole-irresistible;
And its tiny soul is on its own forgiving, estimable, and irredeemable.
Ah, thee, whose soul hath but such a great appeal;
But inanely strained by thy greed-which is like a harm, but to thee an infallible, faithful devil.
Thou art forever a son of night, yet a corpse of morn;
For darkness thriveth and conquereth thy soul-and not reality;
Just like her heart which is tainted with tantrum, and scorn;
Unsweet in her glory, and thy being-but strangely too strong to resist-to thee.
Ah, and so t'at from my human realms thou dwelleth immorally too far;
As art thou unjust-for t'is imagination of thine hath left nothing, but a wealth of scars;
I used to recklessly idoliseth thee, and findeth in thy impure soul-the purest idyll;
But still thou listened not; and rejected to understandeth not, what I wouldst inside, feel.
After all, though t'ese disclaimers, and against prayers-hath I designated for thee;
On my virtues-shall I still loyally supplicate; t'at thou be forgiven, and be permitted-to yon veritable, eternity.
I promise this shall be the last poem of thee I've written of thee. And thus I have dedicated all the love I have for thee into this; in the hope that my heart has none of it left after writing the poem.

I hate the dreadful hollow behind the little wood;
Its taint of darkness dripping down like blood-red hearth.
A breeze of morning moves, that we love, has gone;
For a musk of the skies at dusk must have come down.

Come into the garden, my love, and play around with me;
For a bed of love daffodils is on high;
For a set of faint lights is now there to catch;
One breed of lights that we used to play with.
Bring my that green glass of paint, and draw by me,
While I rub thy dark hair on my lap, with my bronze fingertips.

Run around here, Immortal, and give me thy handsome hand;
Thou art the speed and pace I need here to stay;
Ah, I am not detached from t'is world, so long as I have you;
I am charmed, even in the darkest abyss of yon superficiality.
Thou art the fragrance of happiness found in decay;
Strength in the most diminished, and yet distinguished ecstasy;
A fable t'at becometh real in a flight of seconds;
A temptation no maiden heart canst afford to dismiss.
And look at me, now and then and all over again,
I wanteth to look pretty in my ruffle brown skirt,
Just like in my midnight gown on a flowery wedding night,
One t'at we shalt have above the sun, out of everyone else's jealous sight.

Let's dream t'at this delight shall ne'er wear out, and leave to us t'is nuptial potion;
I hath ideas for us and the most sensible of worldly notions;
Naughty as water ripples and the broadening green plantations;
I knoweth now where we canst go and hide our insightful destinations.
Thou wert always running in thy magical shoes,
And t'eir worlds of visions and phantom-like phantasies,
Like woeful but wise extraterritorial dimensions,
A forest of spells and love curses we never knoweth.
But worry not, my dear, for I shall hold thee in both portals,
I'll keep thee safe by my side, I'll keep thee immortal,
So that we are ne'er to be apart, in such a bright love like pearls,
And the petals of roses t'at ne'er swerve again from our fingertips.
We were always inhabited by our little jokes, and moved by an unseen hand at game,
T'at everything was too tranquil even for being a game as itself its nature,
And the whole little wood we were perched on was one world
Of fun shivers, wonders, and plunder and prey,
Oft' at midnight hours we looked at each other so kindly and peacefully,
With eyes mastered by love and tough loveliness,
Thou looked but wholesomely splendid in thy own questioning minds,
And thy brown hair t'at was turned about by solitary winds.
Ah, Immortal! Immortal, Immortal, my visionary love, my darling bird.
And yet, the night knew then, of our tricks and who we were, funny little liars—
Little liars t'at had but a tender love outta' time and space,
And such a gleaming love for one another,
We whispered, and hinted, and chuckled, with an aroma of love about us,
However we'd braved it out, we felt about it glad and not sorry;
We humans of a naughty, devilish, notorious, but sophisticated breed!

Come into the garden, Immortal, for the night bat now hath flown;
The one thou fear, my love, hath left us alone.
And forgive me for my rigid clauses to them;
For I want only to writ' of thee, my darling bud.
The planet of love seem't be on high,
Beginning to pick away its fruitful colours,
And make itself look petrified and stultified,
Like one from abroad, flown in as foreign woodbine spices.
Ah, as though t'is temporal world is not murky enough for us both,
That our translucent breaths are those who survive;
Who remain rustic in this unmerited ordinary world.

Come again, my love, my impeccable darling,
Let's witness what the sonnet's yet to sing;
All we need t' do is pick up a lil' wooden chair;
And breathe the swampy midnight air before we sit.
Here is my poetry, and I'th written it for thee,
Long like the satin seas, and red ribbons made of clouds,
I needst not say it but thou read still, my heart out loud.
Ah, Immortal, the golden gift thrown at one clean snowy night!
And t'ese hidden memories now shine out back again,
For the drifts of the earth we ne'er knoweth, indeed,
And thus who knoweth the ways of the world,
And the surreptitious moves its soil's done,
From morning to night, from one day to another?
Ah, who knoweth 'em all but the Almighty?
Our Almighty, our very Almighty;
t'at breathed into our souls such loving love,
And made for us t'is decent planet, many suns, and one fair earth.
Ah, Immortal, and thou art the son of literature He had to me,
A joy t'at my hands, as He told, outta rejoice,
A glory t'at my faith should find.
Ah, Immortal, thou art sweet, sweet, and too sweet!
Thy sweetness is but an avarice, one bold austerity to me;
Scenic in its grace—a graceful grace t'at is far too restless and undying!
Undying, unweakening, but strengthening, t'at it'll ne'er die!
Ah, for thy sweetness, Immortal, hardly leaveth me a choice;
But to move and fall softly again and again for thee like before,
And thy honey-coloured skin and charms t'at I adore,
Not his, who knows or feels any of me not;
Not him, who is neither courtly not kind;
Not there, who understands not how to write,
to read, nor even to sing.

All night hath the roses heard songs from thy Eolian lute;
And my unveiled violin, piano, and bassoon;
All shrieking and collating in one strange space.
But hear thou, my love, of my shrilling little voice?
An unheard, abashed voice that keeps calling your name;
Your coloured name, that smells like trust
In its euphoric aura and ecstatic plays.
Where art but thou, my Immortal;
That was so close and definitive to my heart.
Where art but our strings, and guitar cords;
That used to rock up our beneficent loveliness?
That kept our hearts in tune, when desperately falling in love,
Ah, I do not want to leave thee still in thy weird dance,
I want to keep thy heart beating with mine and stay in tune;
I want to run with thee into a hush with the setting moon.
I said to the playful lily, 'There is none but one
With whom my curious heart is to be gay.
When will he be free to catch up with me?
I see him day and night and in dreams of my poetry.'
And half to the rising day, low on the sand
And loud on the stone our passion too shall rise;
Keep us cheerful and our heartbeats warm.
O young lord-lover, what sighs are those
For one that shall ne'er be thine?
'But mine, but mine,' I swore gaily to the rose,
'For ever and ever, mine. Just mine.'

And the soul of our fragrant rose sings into my blood,
That Immortal and his lover shall ne'er be apart.
He'll wait for her at night, in one bloodless Sofia;
She'll wait for him 'till such stars fall asleep.
He makes her blessed even in her dreams,
That all the red roses and lilies stay awake to watch their joy.

Immortal and Estefannia, the happiest ones along those summer days;
Are a threat to those soul frayed and vitriolic;
Too stellar to them romantic and idyllic;
Proud and sturdy in their ascetic life.
The best of love of the world's missing beat;
Daintier than any of this summer's bitter heat.
How fate tests their love we shall ne'er know,
but their love stretches as distantly as it can.

Ah, Immortal, tells Estefannia I shall make thee flattered
In sleep, in peace, in conscience, and in hate;
I shall make for us joy though our stories may be late.
Thy eyes are brown, my love, one shade the world's never owned
And thus thy love is valid and new in itself, ne'er worn.

And I shall hear when thy lips wan with despair, I'll be there;
I'll stand there with my basket, a gift from one faraway;
But with a love neither placid nor drained;
Villainous as t'is world is, what a broken wordling;
Like a wailing starling, torn in its calls and frothy desires.
T'ere is no more signal for us towards t'is despaired world;
I shall take thee yet, through the curtains of such speculations;
For 'tis only thy pride t'at lives, and not one soul of thine lies;
And should thou remain alive, my love shall ne'er hibernate,
But sit and trust firmly in its wakeful sleep, grasping thee,
Grasping thee, my love, 'till exhaust allows me no more words,
'Till my own poetry disobeys me like a cloud of putrefied shadows,
Ah, but still, remaining a gross soulless apparition I may be,
With no apparatus trembling 'round beside me,
Wouldst I still saunter myself forwards,
And greet thee in t'at peaceful vineyard;
Play to thee a lullaby and witness thy dreams,
Rocking thee softly against thy own stardoms,
'Till rivers are awake again and alert t'eir inane streams.
O Immortal, it is for better and fairness t'at I love thee,
Ah, but which love is sweeter than mine, or stronger than ours?

For I trust t'at my love is hungrier t'an that of her yonder,
Ah, and t'an t'at loyalty and patriarchy of our sullen armies,
More striking than a ****** dame's pictorial tyrannies,
One too sweet-scented for a hidden mercenary,
I have heard, I know not whence, t'at it but happened to thee;
Thou wert away, thou wert not under my umbrella, beneath me!
Where is Immortal now, for I need to save him again;
My husband in nature, my lover and immortal darling and best friend!

For t'is world is but a holocaust for the believing;
T'ere is, within which, not one pyramid of truth,
For 'tis a place of happy misery, and too miserable happiness.
T'ere is no place like our little Sofia, t'at once we dreamed of;
Filled with rainwater by its armed forces of Bul-ga-ri-ya;
I shall wait for thee there, by the triple roundabouts,
I shall wait for thee before I pray, and seek help from Our Lord;
I hath written for Him warm praises and delicate triplets of words.
Immortal the delight of my life, the dignity of my love;
Immortal the ringing joy of my ears, the gallant sight of my eyes;
Immortal my darling, of whom I write and for whom I sing.
Immortal like the leaves of the suburbs, t'at turn red and shyly bloom,
One that smells like mangoes and two pieces of orange blossoms.
Ah, Immortal, with his sweet red-mouth when eating dangled grapes,
Immortal the beloved of my father, the moon-faced, merriest son of all!

Where is he now? My dreams are bad. He may bring me a curse.
No, there is a fatter game on the moors, perhaps I ought to look for 'im t'ere.
The devil, I am afraid, hath stolen him again away,
I hath seen him not for a time as long as this day's.
Immortal, I want thy bountiful smile, and see thee not ill;
Immortal, tell me t'at thou long for and love me still.

Ah, along those happy days, and fabulous morning thrills,
My heart leapt whenever it caught thy voice,
And thy sanguine embrace when such came near;
Days were but too advanced, I know, and men were tied to t'eir own minds;
But thou kept me calm, with such majestic love and lil' poems in thy hands,
For t'is world is yet too adamant in t'eir pursuit,
Yet I needed thee, and thou came along.
Long had I sighed for a calm: God may grant it to me at last!
Ah, Immortal, a naughty lil' breach of t'is world, and its affairs;
A lil' cuddle t'at laughed and darted merrily all through the night.
Would t'ere be sorrow for me, for what I was feeling?
I thought I sensed only love and none like hate,
For it all tasted sweet and fierce like neverending fate,
A fate t'at we both accepted in one force,
A fate too astounding from our courageous Lord.
I thought thou wert mine, and thou shalt always be mine!
And t'is swirling sensation, when I looked at thee,
Full of teary happiness and chaotic delights,
I did want not t' think of its possible ends,
Ah, violent as Shakespeare might've assumed,
But I wanted to relish and bury myself in it
For such memories of thou had desired.
Immortal, Immortal, and now thou art gone;
But when all t'is world does is to go flexibly round,
Where'th thou think our missing beats can be found?

Warm and clear-cut face, why thou came so cruelly meek;
A cute lil' wonder to my sight—and for my lungs
To breathe stupidly for now and again.
Thou, handsome lad, hath broken all slumbers
In which all is but vague and foul and folly,
Pale with the golden beam with one dead eyelash
Knifed by the contours on one's cheeks.
And t'ere is also, about, the remnants of one's blood,
Dried and unmoving in t'eir death, but too lifelike at the same time,
Smelling ***** like the air rifles t'at just brought 'em all to death.
Death, ah, living t'is life without thee is like death;
All is clueless, breathless and sightless,
All is burning me strangely and from within,
Luminous, gemlike, dreamlike, deathlike, half the night long,
Growing and fading and growing and fading like an edgeless song,
But all too disobeys me, and disappears again as morning arrives,
Mocking me again while showing off its cloud wives.
I am trapped again now, in t'is wonderless dream of thee;
Which is more buoyant and febrile, unfortunately, than death itself,
One darker than even a tragic tear of one thousand years;
Like a heartbreaking scream or shipwrecking roar,
I am walking in a wintry stream all by myself,
And where is my Immortal—for he is not by my side,
He doth not witness the emerging of such sunshine—ah! It is t'ere today, quite early,
One t'at sets t'is darkening gloom all away, and thus we are all born free,
Free, virtually, both our hands and slithering eyes,
But still thou art not 'ere with me to witness t'is joy,
Thou who hath gone and withered like a pale blow of smoke.
Ah, Immortal, but may I hold t'ese rainy memories of thee still;
For t'ey all scorn and spurn as though I am ill;
I who loveth thee sincerely 'till the very end of time,
I who loveth thee with all the clear and vague powers
with which my very soul hath been endowed,
I who loveth thee like mad, I who loveth thee purely without hate;
I who virginly loveth thee like I doth my own fascinated fate.

Lay again, my love, on my longing lap,
I'll sing to thee one favourite lullaby,
And a basket of cherries t'at we picked nearby,
We shall enjoy t'is merriment before I let you sleep.
I shall let you sleep on my lap—a pair of skins t'at love you,
Love you as much as my other skin doth,
A heartbeat and pulse t'at breathe together
And want thee t'at madly, now and forever.

I found thee perfectly beautiful, my Immortal;
Sometimes thy eyes were downcast,
Spiritual in some ways,
And 'twas like thou wert thinking, my love;
Thinking of the upsurging stars above—and t'eir ******* secrets, beneath.
Ah, Immortal, even the vilest idleness cannot be against my love for thee;
My sparkling stars, and the affirmation traced along my heart is about thee;
All about thee, until t'ere is but none left of me,
Thou art the juice of my soul—far too ripe for someone else's heart!
And one, thou art more delicate than the crescent moon we hath tonight;
More shimmery than its ***** and rays of twilight,
Ah, Immortal, how the heavens hath descended thee onto me;
Thou, my love, art the last life and love of my thorough entity.

And t'is poetry shall be thy last enchanting lullaby,
I hope thou'lt sing it when midnight's swollen and sore,
Hurting thee to the pipes of thy very core,
But let's forget not t'at we once knitted awesome stories,
A chain of moments t'at lasts forever, ever, and ever again.
Ah, Immortal, we are back in the afternoon now,
We must though 'tis bluntly hard to say goodbye,
Of which hearts are unsure, but yet must lie,
I shall cry out my last beating love for thee,
But thou dwelleth in what I see, and thus ne'er leave me,
Like a fallen star t'at wants to rise but ne'er doth,
Thou art still the leaf my autumn tree hath sought;
And thou art the shine to my balmy rootless night;
Thou art the apparition t'at appeareth and teasest me after nightfall.

I'll wait for thee again in slippery Sofia,
And my love shall re-unite again with its winds;
Its walls, its havens, its barns like a spellbound purgatory;
For if I am bound to thee, in love and hate and rage and agony;
I'll write thee poems 'till even the universe is asleep.
I'll be cold like thy saluted Bul-ga-ri-ya;
I'll hold thee with 'till the last drops of my sanity;
Ah, Immortal, and in yon high-walled garden I still watch thee
pass like an authorial star;
Thou art as graceful as my own kind-hearted light;
For sorrow cannot even seize thee, my leading star!

Say love not when I meet thee again one day;
For t'ere is no more a desire to learn or admire,
I shall carry my knigh
O, but needst I to listen to t'ese wishes, benign as t'ey are, but wild and inevitable-yet inaudible as dreams. Burnt by sophisticated passion, and whirring hells of torpid astonishment as my being at t'is moment, but smooth and glowing tenderly with affection-as thy love still I long for, woven so secretly ye' neatly alongst th' tangled paths of my mind! Yes, and its layers-turbulent patches of skin, yellow skin, crafted passionately by whose Creator, and imbued with unconquerable infatuation just like 'tis now. But no breathing soul canst I bestow it on-this overarching destiny, healthy and red as t'ose garden plums-impatient in t'eir wait for the shiny May summer-aside from thee, as 'tis but always thee, Kozarev! Uninvited as I am, by any other'ness' t'at might as well enrich my love story, as enough I feel, about t'at unrelenting history! Thou art th' sole man, th' only justified heart whom I adoreth, and want, so selfishly, to marry! As ripe as t'eir lips might be-but stifling, and immature in constitution, thinkable only when juxtaposed merrily with t'ose squirming nymphets about yon schoolyard; corrupted not as a newborn fern-with thighs carefully fastened to greedy-looking material, basked in immaculate sunlight, and so fresh to human sight, when all t'ese circumstances art but chaste no more, but beg, beg our hearts, and implore our worrying souls, to stay.

O Kozarev! Startled wasth I, to enter into thy proceedings, yester! Like an imbecile now my whole countenance-and its entire, ****** constitution-ah, but depleted, harmfully depleted, by laughter. What a raft of cynical conflagration! How grimly sadistic, ye' poetic in some ways! And t'ese remarks, and praises of love-begin but to dwelleth upon me all over again. Distracted is my firmness-by thy invincible power, guileless as thou hath always been, seeming not to hath heard my volatile heartbeat; and how doth I uttereth t'ose chuckles to my own mirrors upon flinging back into my bedchamber whenst our exchanges areth over. But indignant art thou not to my reddish blushes-which, like t'ose thorns of morning roses-enliven my soul up from within, after t'eir bleak winter!-and blanch darkly all my griefs away. In a thousand years and I shalt still miss thee, just like t'is, but 'tis just now t'at futility seemeth no more capable of wooing my calamity-and indulge it so adversely t'at it shalt turn towards me! Yes, how thou hath, with holiness, touched and entrapped my amorous passion, my love! In t'ese dreams-flourishing dreams, just like th' greenish pond and its superficial foliage outside, I but walk by thy moonlight and be blessed in thy fascination. Mighty and balmy shalt be th' sky overhead, hanging aloft with its mild arrogance, smelling like roofs of restrained rain-musty and soaking with glittering reproof; and wan abomination. But pure! Purity is but its sanctity, and protected by miraculous heavens, dwindling about like whitewashed statues being shoved around by a deadly lagoon of children-unknowing of what tomorrow shalt baffle us on, with faces of steel-like jubilance. And th' trees! Tropical wands be t'eir refuge-but horrifying as t'eir remorse-ah, in which souls shalt be brought about whirls of contemptuous winds, enslaved and stupefied all th' time-by mounds and havens of gruesome cruelty. But no care doth I fix on yon mortification-as thou art t'ere with me, Kozarev! Strolls shalt we take-t'ose encompassed by purplish and cheerful verdure, who admire us from t'eir gold-like stems afar-and into each other's cleavages shalt we retreat, by th' means of stories-yes, my love, stories of glee, pleasure, and yet-uneasiness, in order t'at t'ey shalt be wounded away and superseded by joy. Our love, rings of love, t'at is to come as immediate as nature might permit, and shalt allow us to admit-as yester hath unfolded, by bracing my feet for bouncing outside, across t'ese carpeted tiles-into th' very vicinity of thy chamber. Ah, thy handsome face! As white as pearls-yet frail as th' bulbous chirping snow. May I console 'em, my love, by my hands proffered-in th' most honourable marriage I desireth to come? But look, look afar, how t'ose stars-in t'is merciless universe, whispereth to one another, and talk gaily between t'eir wicked souls, of plans on bewildering our love-our bonds of vivid, mature fragrant compliments! How t'eir jealousy is mockery, and a swelling threat to us. And th' moon t'at is combing the hair, again, of t'at vicious ethereal princess-with a snooty swish of anot'er black hair-which is but a sea of anguished torment to me, should she descend the steps of her own ***** maidenhood-and carry herself off into our earth. Hark, how she doth it! How heathen, and indecent! But canst thou hear that-Kozarev? Canst thou be knowing of her shamelessness-and her counterfeit jewels? And her claws, her foster claws-ah, sharp as bullets, and notorious as her own evil heart! Luxury t'at is fake, ye' miserably auspicious! How I loathe her! Boil doth my temper at her genteel sight-and hostile auras, with t'at pair of necklaces t'at wasth born from falsehood, and ah! concealed deceit by portraits of clever contentment. How should thou hath seen her lips twitch over and over again, upon her setting t'at blackening imbecile gaze on me-me, who albeit from th' same brethren, but far from her flawless marches and stately refinement. And a creature, just a minuscule part of th' others, t'at she deems unworthy ye' deserving of torture! Silver and gold is she exclusively acquainted with, whenst torches in my garden art not even set alight. But look! How thou proudly saunter forward to welcome her, and salute her unforgiving cordiality with th' marks of thy lips, on her hand! And how t'is view scythes my chest, my heart, and tears it open just like th' blade of a sneaky knife shalt do. I am dying, dying from t'is tampered heart! And t'ese candles of my heart t'at hath been heartlessly watered-look how t'ey art brimming with sweat in cold demise. O Kozarev! Hath I been too late to seek thy love? Thy hands, my faultless prince, art but th' only mercy I canst pray for! Hath nature been so unfair as to savour all my dreams, ah, and even t'is single longing-and bequeath onto me a tragic life of undesired ghostlike mimes-in th' wholeness of my future? Thou art th' lost charm of t'at wholeness, my love, and should be I bereft of thee again, I shalt but be robbed of my entirety-and pride, womanly pride t'at I sadly out'ta hath. Ah, Kozarev, in thy movements doth I find bliss-a creaking blow to my wood-like stillness, and a cure for my sickly contrivances. I came here for thee, and always didst! Canst thou hear t'at-and satisfy this fierce longing with just a second of thy soundless touch? Lights flicker, and smile in t'eir subsequent death-but t'is is a token of subservient passion. And I shalt not give up like 'em-as t'is life greets us once only, before transporting us into regions of th' unknown-yes, it doth, my love, wherein eerieness is still questioned and overtly unfathomed. Ah, and before death I long to have you-Kozarev, and sit as we shalt-side by side, charmed by our generous yet moronic affection, until th' earth doth make us part, and shalt then we retreat into our most dimmed apertures.

Thou art my blissful paradise, Kozarev! Thy presence but bringst out my well of solemn cheers and proud, sun-like congeniality. And in t'is warm, gentle spring I shalt write but merely on thy vivacity! O imagination-blame, and curse her as thou might do, is in fact, my key, to my newborn triumph and infallible victory; th' marks of glimmering satisfaction-and visible restoration of my sin, my soul. T'is is because I believe, strongly, with all th' forlorn might of my heart, t'at sincerity shalt forever tower over every tweak of malevolent innocence and repressed wishes for destruction. 'Tis, Kozarev, is th' voice emanating towards me from within; and bracing t'ese lips, and *****, for facing her-t'at accursed rival of mine, with bravery and independence I hath never been brought to acknowledge. Ah, petrified as my customs let me be, conviction shalt stay within my hands; and t'at shadow-o, picture of our old days together, on th' veranda-yes, decorated with lights of our love, spur me on. Thy love is born as, and devoted to mine, my love! Crafted, shaped, and designated for me only-and to be mine, only mine-for evermore. We art but a chain of perfect concord, as God hath so sweetly decreed! And I shalt doth nothing else as remarkable as determine to retrieve it-with all th' charms and intellect t'at I possess-and my words as sugar sweet, as well as th' leaves of grace and my becoming, comely wit.
Gil-galad was an Elven-king,

Of him the harpers sadly sing:

The last whose realm was fair and free

Between the Mountains and the Sea.



His sword was long, his lance was keen,

His shining helm afar was seen;

The countless stars of heaven's field

Were mirrored in his silver shield.



But long ago he rode away,

And where he dwelleth none can say;

For into darkness fell his star

In Mordor where the shadows are.
A Conversation Poem, April, 1798

No cloud, no relique of the sunken day
Distinguishes the West, no long thin slip
Of sullen light, no obscure trembling hues.
Come, we will rest on this old mossy bridge!
You see the glimmer of the stream beneath,
But hear no murmuring: it flows silently.
O’er its soft bed of verdure. All is still.
A balmy night! and though the stars be dim,
Yet let us think upon the vernal showers
That gladden the green earth, and we shall find
A pleasure in the dimness of the stars.
And hark! the Nightingale begins its song,
‘Most musical, most melancholy’ bird!
A melancholy bird? Oh! idle thought!
In Nature there is nothing melancholy.
But some night-wandering man whose heart was pierced
With the remembrance of a grievous wrong,
Or slow distemper, or neglected love,
(And so, poor wretch! filled all things with himself,
And made all gentle sounds tell back the tale
Of his own sorrow) he, and such as he,
First named these notes a melancholy strain.
And many a poet echoes the conceit;
Poet who hath been building up the rhyme
When he had better far have stretched his limbs
Beside a brook in mossy forest-dell,
By sun or moon-light, to the influxes
Of shapes and sounds and shifting elements
Surrendering his whole spirit, of his song
And of his fame forgetful! so his fame
Should share in Nature’s immortality,
A venerable thing! and so his song
Should make all Nature lovelier, and itself
Be loved like Nature! But ’twill not be so;
And youths and maidens most poetical,
Who lose the deepening twilights of the spring
In ball-rooms and hot theatres, they still
Full of meek sympathy must heave their sighs
O’er Philomela’s pity-pleading strains.

My Friend, and thou, our Sister! we have learnt
A different lore: we may not thus profane
Nature’s sweet voices, always full of  love
And joyance! ’Tis the merry Nightingale
That crowds and hurries, and precipitates
With fast thick warble his delicious notes,
As he were fearful that an April night
Would be too short for him to utter forth
His love-chant, and disburthen his full soul
Of all its music!
                         And I know a grove
Of large extent, hard by a castle huge,
Which the great lord inhabits not; and so
This grove is wild with tangling underwood,
And the trim walks are broken up, and grass,
Thin grass and king-cups grow within the paths.
But never elsewhere in one place I knew
So many nightingales; and far and near,
In wood and thicket, over the wide grove,
They answer and provoke each other’s song,
With skirmish and capricious passagings,
And murmurs musical and swift jug jug,
And one low piping sound more sweet than all
Stirring the air with such a harmony,
That should you close your eyes, you might almost
Forget it was not day! On moonlight bushes,
Whose dewy leaflets are but half-disclosed,
You may perchance behold them on the twigs,
Their bright, bright eyes, their eyes both bright and full,
Glistening, while many a glow-worm in the shade
Lights up her love-torch.
                                       A most gentle Maid,
Who dwelleth in her hospitable home
Hard by the castle, and at latest eve
(Even like a Lady vowed and dedicate
To something more than Nature in the grove)
Glides through the pathways; she knows all their notes,
That gentle Maid! and oft, a moment’s space,
What time the moon was lost behind a cloud,
Hath heard a pause of silence; till the moon
Emerging, a hath awakened earth and sky
With one sensation, and those wakeful birds
Have all burst forth in choral minstrelsy,
As if some sudden gale had swept at once
A hundred airy harps! And she hath watched
Many a nightingale perch giddily
On blossomy twig still swinging from the breeze,
And to that motion tune his wanton song
Like tipsy Joy that reels with tossing head.

Farewell! O Warbler! till tomorrow eve,
And you, my friends! farewell, a short farewell!
We have been loitering long and pleasantly,
And now for our dear homes.That strain again!
Full fain it would delay me! My dear babe,
Who, capable of no articulate sound,
Mars all things with his imitative lisp,
How he would place his hand beside his ear,
His little hand, the small forefinger up,
And bid us listen! And I deem it wise
To make him Nature’s play-mate. He knows well
The evening-star; and once, when he awoke
In most distressful mood (some inward pain
Had made up that strange thing, an infant’s dream)
I hurried with him to our orchard-plot,
And he beheld the moon, and, hushed at once,
Suspends his sobs, and laughs most silently,
While his fair eyes, that swam with undropped tears,
Did glitter in the yellow moon-beam! Well!
It is a father’s tale: But if that Heaven
Should give me life, his childhood shall grow up
Familiar with these songs, that with the night
He may associate joy. Once more, farewell,
Sweet Nightingale! once more, my friends! farewell.
173

A fuzzy fellow, without feet,
Yet doth exceeding run!
Of velvet, is his Countenance,
And his Complexion, dun!

Sometime, he dwelleth in the grass!
Sometime, upon a bough,
From which he doth descend in plush
Upon the Passer-by!

All this in summer.
But when winds alarm the Forest Folk,
He taketh Damask Residence—
And struts in sewing silk!

Then, finer than a Lady,
Emerges in the spring!
A Feather on each shoulder!
You’d scarce recognize him!

By Men, yclept Caterpillar!
By me! But who am I,
To tell the pretty secret
Of the Butterfly!
Stu Harley Feb 2022
root
stem
leaf
then
a flower
that
blooms completely
lord
give us
this day
our daily bread
yes
overjoyed
for
thou art
the
power and glory
the
burning light
that
dwelleth
inside thy soul
lord
this is my story
now
i
am complete
O! nothing earthly save the ray
(Thrown back from flowers) of Beauty’s eye,
As in those gardens where the day
Springs from the gems of Circassy—
O! nothing earthly save the thrill
Of melody in woodland rill—
Or (music of the passion-hearted)
Joy’s voice so peacefully departed
That like the murmur in the shell,
Its echo dwelleth and will dwell—
O! nothing of the dross of ours—
Yet all the beauty—all the flowers
That list our Love, and deck our bowers—
Adorn yon world afar, afar—
The wandering star.

’Twas a sweet time for Nesace—for there
Her world lay lolling on the golden air,
Near four bright suns—a temporary rest—
An oasis in desert of the blest.
Away away—’mid seas of rays that roll
Empyrean splendor o’er th’ unchained soul—
The soul that scarce (the billows are so dense)
Can struggle to its destin’d eminence—
To distant spheres, from time to time, she rode,
And late to ours, the favour’d one of God—
But, now, the ruler of an anchor’d realm,
She throws aside the sceptre—leaves the helm,
And, amid incense and high spiritual hymns,
Laves in quadruple light her angel limbs.

Now happiest, loveliest in yon lovely Earth,
Whence sprang the “Idea of Beauty” into birth,
(Falling in wreaths thro’ many a startled star,
Like woman’s hair ’mid pearls, until, afar,
It lit on hills Achaian, and there dwelt),
She look’d into Infinity—and knelt.
Rich clouds, for canopies, about her curled—
Fit emblems of the model of her world—
Seen but in beauty—not impeding sight—
Of other beauty glittering thro’ the light—
A wreath that twined each starry form around,
And all the opal’d air in color bound.

All hurriedly she knelt upon a bed
Of flowers: of lilies such as rear’d the head
On the fair Capo Deucato, and sprang
So eagerly around about to hang
Upon the flying footsteps of—deep pride—
Of her who lov’d a mortal—and so died.
The Sephalica, budding with young bees,
Uprear’d its purple stem around her knees:
And gemmy flower, of Trebizond misnam’d—
Inmate of highest stars, where erst it sham’d
All other loveliness: its honied dew
(The fabled nectar that the heathen knew)
Deliriously sweet, was dropp’d from Heaven,
And fell on gardens of the unforgiven
In Trebizond—and on a sunny flower
So like its own above that, to this hour,
It still remaineth, torturing the bee
With madness, and unwonted reverie:
In Heaven, and all its environs, the leaf
And blossom of the fairy plant, in grief
Disconsolate linger—grief that hangs her head,
Repenting follies that full long have fled,
Heaving her white breast to the balmy air,
Like guilty beauty, chasten’d, and more fair:
Nyctanthes too, as sacred as the light
She fears to perfume, perfuming the night:
And Clytia pondering between many a sun,
While pettish tears adown her petals run:
And that aspiring flower that sprang on Earth—
And died, ere scarce exalted into birth,
Bursting its odorous heart in spirit to wing
Its way to Heaven, from garden of a king:
And Valisnerian lotus thither flown
From struggling with the waters of the Rhone:
And thy most lovely purple perfume, Zante!
Isola d’oro!—Fior di Levante!
And the Nelumbo bud that floats for ever
With Indian Cupid down the holy river—
Fair flowers, and fairy! to whose care is given
To bear the Goddess’ song, in odors, up to Heaven:

  “Spirit! that dwellest where,
    In the deep sky,
  The terrible and fair,
    In beauty vie!
  Beyond the line of blue—
    The boundary of the star
  Which turneth at the view
    Of thy barrier and thy bar—
  Of the barrier overgone
    By the comets who were cast
  From their pride, and from their throne
    To be drudges till the last—
  To be carriers of fire
    (The red fire of their heart)
  With speed that may not tire
    And with pain that shall not part—
  Who livest—that we know—
    In Eternity—we feel—
  But the shadow of whose brow
    What spirit shall reveal?
  Tho’ the beings whom thy Nesace,
    Thy messenger hath known
  Have dream’d for thy Infinity
    A model of their own—
  Thy will is done, O God!
    The star hath ridden high
  Thro’ many a tempest, but she rode
    Beneath thy burning eye;
  And here, in thought, to thee—
    In thought that can alone
  Ascend thy empire and so be
    A partner of thy throne—
  By winged Fantasy,
     My embassy is given,
  Till secrecy shall knowledge be
    In the environs of Heaven.”

She ceas’d—and buried then her burning cheek
Abash’d, amid the lilies there, to seek
A shelter from the fervor of His eye;
For the stars trembled at the Deity.
She stirr’d not—breath’d not—for a voice was there
How solemnly pervading the calm air!
A sound of silence on the startled ear
Which dreamy poets name “the music of the sphere.”
Ours is a world of words: Quiet we call
“Silence”—which is the merest word of all.

All Nature speaks, and ev’n ideal things
Flap shadowy sounds from the visionary wings—
But ah! not so when, thus, in realms on high
The eternal voice of God is passing by,
And the red winds are withering in the sky!
“What tho’ in worlds which sightless cycles run,
Link’d to a little system, and one sun—
Where all my love is folly, and the crowd
Still think my terrors but the thunder cloud,
The storm, the earthquake, and the ocean-wrath
(Ah! will they cross me in my angrier path?)
What tho’ in worlds which own a single sun
The sands of time grow dimmer as they run,
Yet thine is my resplendency, so given
To bear my secrets thro’ the upper Heaven.
Leave tenantless thy crystal home, and fly,
With all thy train, athwart the moony sky—
Apart—like fire-flies in Sicilian night,
And wing to other worlds another light!
Divulge the secrets of thy embassy
To the proud orbs that twinkle—and so be
To ev’ry heart a barrier and a ban
Lest the stars totter in the guilt of man!”

Up rose the maiden in the yellow night,
The single-mooned eve!-on earth we plight
Our faith to one love—and one moon adore—
The birth-place of young Beauty had no more.
As sprang that yellow star from downy hours,
Up rose the maiden from her shrine of flowers,
And bent o’er sheeny mountain and dim plain
Her way—but left not yet her Therasaean reign.
In Nineva, in melted days of yore,
In a very distant verdant realm
Of a shadowy enchanted Moor,
There rolled a nectar stream.

And whoever ever drunk from it
Whilst the sun rained her golden light,
Craved nevermore to drink nor eat
But perpetually dwelt in delight.

Once, upon her banks strolled a couple
Majestically holding each other's hand.
Golden robbed with plush ribbons purple,
All the way from a very far away land

Where dwelleth many a mandrill,
A realm of many a precious stone
And many a verdant rolling hill,
Though creatures there all but forlorn.

King and queen of Merindrill they were,
On a golden quest for perpetual youth
Akin to the luster of many a fiery star
Whose mystery none knows the truth.

Though the stream galloped in gladness,
Though meadow larks chirped in ecstasy,
A roving wind eerily rustled in sadness
As it danced about aspen leaves all sassy.

All birds of evil omen graced the heaven
Whilst darkling clouds blotted heavens' bed
But unto none did it seem a bad omen.
Dyadic ravens perched upon their head.

"Quaff, quaff, oh quaff not from the river,"
Unto the king quoth the first raven.
"In that river deep thou shalt dwell forever,"
Unto the queen quoth the second raven.

"Quaff, quaff, oh quaff not," they didst spoof
At the ravens whilst as quick as drops of rain
Plummeting from earths' eternal dewy roof,
In such haste, they quaffed again, and again.

And 'tis for that reason that all men know
From the ***** of that sweet rollin' river
Did the fanciful couple now as cold as snow
Ever leave, but there dost live forever.



©Kikodinho Edward Alexandros,
Los Angeles, California, USA.
06/Nov/2018.
#Tales Of Nineva  #Fantasy #Adventure

#Merindrill is a realm of darkling woods far away from from the mighty land of Nineva.

Nineva is a magical kingdom in Kiko's legendarium - a miscellany of tales of mystery and macabre like you've never heard of. Tales such as, "The Mystery Of Lenore," "Woods Have Eyes," "The Dwarf Of Nineva," The Novelty Tea ***," "The Witch's Cauldron," "Jazabel The Witch," "The mandrill of Merindrill," among so many others yet to be posted here.
Here I am mourning silently,
over thy pictures once again.
Though my affection still remains,
I cannot burn my jealousy.

Let pangs of grief come over me,
let t'ese boasting tears fill my soul.
Tear it away and make it howl,
when th' night sings into th' tree.

Slay me and **** me by thy hell
With chokes of thy burning desire.
For I'm not th' one thou admire,
whose stories thou canst never tell.

Prodigal dame, in her night gown
is in whom thy heart lies at rest
Her ***** thy eloquent nest
Lover and wife thy very own

And I'a shadow of nothingness
Incapable of love and truth
Thy lust and fears I cannot soothe;
my whims are a sea of blandness

And thou bestoweth on me once more
Feelings of love and sacred mirth
With thy own smiles, grins, and sweet flirt
Breaths as warm as the sandy shore

Thy countenance meek as thou speak
Melt my remorse and heart away
Vanished worlds real to me that day
Before another wound thou wreaketh

Th' moment thou gave me a kiss
With heartbeats and perspiration
Eyes full of warm radiation;
and saith t'at thou wert in deep bliss

She agreed to be thy mistress
Was thy river of joy t'at day
A promise made in early May
Next to th' yards of old churches

How I leapt in frost and anger-
about my room in grand distress!
Didst I again sink to disgrace-
like a stem that lost its flower!

A rose that should've bloometh in summer
Now bereft of its cheerful life
Want it doth to end on a knife;
lost now its prince and true lover.

The broken heart just as it seems
Meaningless and tiny its frame
Ruptured by stealthy guilt and shame
Wailing and shrieking in its limbs.

A broken heart as it might be
Bereft of its true destiny
Lost in the realms of deceit-
overwhelmed by stiff dust and filth

Ah, it's no-more than a stain of blood
Like a vain walk in th' morning
And th' cheerful male wren singing,
nothing of a wrath of the heart!

People laugh at and chastise it
***** on it 'till it melts away
Into ashes and sweaty clay-
lost in their noisy and gay beat!

How it weeps in its silent sleep
In damp slumbers at snowy nights
Its whispers a pitiful sight!
From a cloud high and mis'ry deep.

'How unloved areth thee, young maiden'-
said th' old man and his daughter.
'Thy cheeks teary, thy lips'rt brazen'-
noted 'em in t'eir burst of laughter.

And how t'ey took my hand in 'em!
Warm friendship t'at I'd never known
So far as th' grim time has flown
So dear is t'is friendly emblem.

Affectionate and gay hearts
Areth my innocent silent stars.
Whilst t'ose rich pupils areth at war
From each other wilt we not part.

T'ose creatures cold and ice-like
Blind to others and t'eir suff'rings.
Away t'ey shalt fly on t'eir wings
With contempt and hatred alike.

But lucky as th' broken heart
Holiness remaineth its heaven
And words of God areth its tavern
Which brings it light and a neweth start

And to th' light shalt I proceed,
as fate hath quietly decreed.
Helplessness my mere company,
but faith in God still beside me.

No more of t'is grief shalt linger,
tranquility is my bedside.
Shots t' my skin soft as small tides,
and blades canst killeth me no longer.

With t'is solemn final heartbreak,
t'ese areth th' last words I would speak.
Beneath me stayeth th' peace of home,
mine as soon I dwelleth in my tomb.
Where Claribel low-lieth
The breezes pause and die,
Letting the rose-leaves fall:
But the solemn oak-tree sigheth,
Thick-leaved, ambrosial,
With an ancient melody
Of an inward agony,
Where Claribel low-lieth.

At eve the beetle boometh
Athwart the thicket lone:
At noon the wild bee hummeth
About the moss'd headstone:
At midnight the moon cometh,
And looketh down alone.
Her song the lintwhite swelleth,
The clear-voiced mavis dwelleth,
The callow throstle lispeth,
The slumbrous wave outwelleth,
The babbling runnel crispeth,
The hollow grot replieth
Where Claribel low-lieth.
Marian Jun 2013
He that dwelleth in the
secret place of the most High
shall abide under the shadow
of the Almighty.
2 I will say of the Lord, He is
my refuge and my fortress: my
God; in him will I trust.
3 Surely he shall deliver thee
from the snare of the fowler, and
from the noisome pestilence.
4 He shall cover thee with his
feathers, and under his wings
shalt thou trust: his truth shall be
thy
shield and buckler.
5 Thou shalt not be afraid for
the terror by night; nor for the
arrow that flieth by day;
6 Nor for the pestilence that
walketh in darkness; nor for
the destruction that wasteth at
noonday.
7 A thousand shall fall at thy
side, and ten thousand at thy right
hand; but it shall not come nigh
thee.
8 Only with thine eyes shalt
thou behold and see the reward of
the wicked.
9 Because thou hast made the
Lord, which is my refuge even
the most High, thy habitation;
10 There shall no evil befall
thee, neither shall any plague
come nigh thy dwelling.
11 For he shall give his angels
charge over thee, to keep thee in
all thy ways.
12 They shall bear thee up in
their hands, lest thou dash thy
foot against a stone.
13 Thou shalt tread upon the
lion and adder: the young lion
and the dragon shalt thou
trample under feet.
14 Because he hath set his love
upon me, therefore will I deliver
him; I will set him on high,
because he hath known my name.
15 He shall call upon me, and I
will answer him: I will be with
him in trouble; I will deliver him,
and honour him.
16 With long life will I satisfy
him, and shew him my salvation.
Ah, so stately art t'ou, my prince-
prone as th' night, comely as th' moon.
And wakeful is my sorrow;
for waiting for thee-
is not at all th' same
as greeting him soon.
How all t'ese senses remain so numb!
Love, as 'twas first fierce ye'a living dumb,
now as insignificant as a thumb,
and th' fame t'at surrounded was breath
beforeth turning bald and corny as death.
I figure t'ou art now out of my air;
as nothingness like t'is
tears and usurps my hair.
Pursuit of falsehood, pursuit of greed,
is but a seed t'at makes my heart bleed.
Leaves t'at art fake within my torso,
art now crying-and pleading
Just like a cheeky little girl;
unreal as we were,
as t'ou but still t'en-belonged to 'er.

And just like our former sins,
silent but threatening-
thy goneness hath parted me
from my dear'st everything.
Ah, my limbs, my shins,
my lungs, my spleens,
art but now scanty and unawake!
And since t'ere's no give,
thus no more t'ere's take!
How t'ese shadows t'at our hearts made,
now alone and whimper and fade;
startling all over t'is notorious silky winter-
silly as our dear laughter,
but satirical-and edgeless as fate.

And bland, bland, bland;
o-how severely, and dreamily bland!
Thy ever gallantry and morning wit-
so well as charms t'at hath left my cheeks lit!
And with a smile I found so sweet,
to my long black hair t'ou would flirt!
But wherefore art t'ou, now, o my love?
My Russian gem, and prince alike!
Would t'ose mountains in thy Moscow-
be as dazzling as our tomorrow?
And be th' chamber of our dreams-
whereupon thou shalt rolleth into mine,
singeth and reciteth altoget'er our tales
with a glass of ****** wine-
tasty and delicate as our daring gales,
but complicated as we might dwelleth-
and be lost in one anot'er, in our shell.

And ah-comfort, comfort, comfort!
Our dear passion t'at wasth stopped short,
but hath now replied to me
within th' circles of its own balmy nakedness-
and see, my love-how canst it just not, conceal its bareness!
How on one morning shalt tread our foot,
beneath th' sun t'at shines, undereth daylight t'at shoots-
and across our greyish moors and t'eir roots-
all our charms, woes, and reveries-
canst but unite into one again,
as I hath thus dreameth 'twixt yester's rain,
and alloweth our smot'ered course to remain.
Ah, Vladimir, and of course as plainly but sure-
I still long to turn thee to my treasure;
but love is bold and far too inadequate
to our desolate dreamland;
and might be too cynical-
thus unbearable; to just my dearest, dearest friend.
How sometimes I wish to be free!
And obediently disentwineth my hand;
'fore to thee I gratefully bend.

But desires, desires of t'ese, canst only be despair;
and 'till now our meeting hath just been too late.
Tragic as our souls shalt re-main alone, and not ever pair;
as I hath now one else 'ere to date;
as innocent as we wert-could hath he been unt'ere;
whenst I gazed but into thy shadowy eyes-
ones so full of comical mystery, and manhood t'at lies!
O, Vladimir, but still-tears cannot be our pale answer;
whenst our hearts could but suffer;
and secret love; our sole-ye' joyless matter.

And tough, tough needst we be, just like t'is poem-
just by its battered hands on a piece of paper.
But strong, strong and guiltless my heart may be-
dreams of which it cannot lower-
as t'ou art here not with me, o dear lover!
Ah, Vladimir, th' skies above
art still my beauteous, but neglect'd view;
trifling to my veins, as it never knew.
And thus, Vladimir, as it shalt again glow
my heart shalt be with thee in cold Moscow,
as thou danceth and befriendeth
our triumphant tomorrow.

Returneth t'en should I into my clock,
drencheth myself in my best frock;
and waiteth for on my door his knock.
Ah, and whenst later t'is be over-
shalt I but dreameth of thee again-
a guilty, but flawless-as how
a waking dream should be!
A dream, ah, andeth with it still,
a peaceful dream-
in which I canst feel thee against me-
teasing my soul and rubs my knee,
and weaves thy love, into my veins.
Poison me-o, poison me, my love!
And riseth thou t'ere-as my own knight;
within our dark; but stainless night.
Stu Harley Jul 2015
God
He cast
the die of
our souls
as we
dwelleth into
other worlds
Marian Mar 2013
Knowest thou the time when
the wild goats of the rock bring
forth? or canst thou mark when the
hinds do calve?
2 Canst thou number the months
that they fulfill? or knowest thou the
time when they bring forth?
3 They bow themselves, they
bring forth their young ones, they cast
out their sorrows.
4 Their young ones are in good
liking, they grow up with corn; they
go forth, and return not unto them.
5 Who hath sent out the wild ***
free? or who hath loosed the bands
of the wild ***?
6 Whose house I have made the
wilderness, and the barren land his
dwellings.
7 He scorneth the multitude of the
city, neither regardeth he the crying
of the driver.
8 The range of the mountains is
his pasture, and he searchest after
every green thing.
9 Will the unicorn be willing to
serve thee, or abide by thy crib?
10 Canst thou bind the unicorn
with his band in the furrow? or will
he harrow the valleys after thee?
11 Wilt thou trust him, because his
strength is great? or wilt thou leave
thy labour to him?
12 Wilt thou believe him, that he
will bring home thy seed, and gather
it into thy barn?
13 Gavest thou the goodly wings
unto the peacocks? or wings and
feathers unto the ostrich?
14 Which leaveth jer eggs in the
earth. and warmest them in dust,
15 And forgetteth that the foot
may crush them, or that the wild beast
may break them.
16 She is hardened against her
young ones, as though they were not
her's: her labour is in vain without
fear;
17 Because God hath deprived her
of wisdom, neither hath he imparted
to her understanding.
18 What time she lifteth up herself
on high, she scorneth the horse and
his rider.
19 Hast thou given the horse
strength? hast thou clothed his neck
with thunder?
20 Canst thou make him afraid as
a grasshopper? the glory of his
nostrils is terrible.
21 He paweth in the valley, and
rejoiceth in his strength: he goeth on
to meet the armed men.
22 He mocketh at fear, and is not
affrighted; neither turneth he back
from the sword.
23 The quiver rattleth against him,
the glittering spear and the shield.
24 He swalloeth the ground with
fierceness and rage: neither believeth
he that it is the sound of the trumpet.
25 He saith among the trumpets,
Ha, ha; and he smelleth the battle afar
off, the thunder of the captains, and
the shouting.
26 Doth the hawk fly by thy
wisdom, and stretch her wings toward the
south?
27 Doth the eagle mount up at thy
command, and make her nest on
high?
28 She dwelleth and abideth on
the rock, upon the crag of the rock,
and the strong place.
29 From thence she seeketh the
prey, and her eyes behold afar off.
30 Her young ones also **** up
blood: and where the slain are, there
is she.
Once Love found Hate in her bedroom;
her breaths short her cheeks pale with gloom.
Her skin bruised wanly with despair;
her eyes redd'ning like a fire.

In front of her spread a suitcase;
th' wooden one with four blue wheels
She packed her clothes in a blank daze-
scarfs, tights, pants, coats, and pretty heels.

Love stormed swiftly into th' room
Begged her to explain her doings
She turned around with shades of gloom
and suddenly stopped her packing.

'Why might thou want to know?' she said.
'I am to mount a carriage,
next to th' sea and pebbled shores-
leaving thee and t'is parsonage,
as I canst but love thee no more.'

Love start'd to plead and kneel by her.
'Part with me not, o, my darling!
Life without thee is like graveyards,
wherein my soul'd lie like a stone-
soul t'at's fond'f thee innocently!'

Love grabbed Hate's white wrist and kissed it
Tried to distract her with his wit
She icily frowned and flitted
Ran to her suitcase and yanked it

Off th' bed 'till 'tis on th' floor.
Clenching it she walked off to th' door.
Yet she turned once more onto him.
Staring at his blue eyes, she seemed.

'Thy heart what has hath ruined thee.
Detest, thy plant with scrutiny.
When I suffereth thou wert here not.
Thou just want'd to share what I got!

'For her thou locked up my feelings,
for her thou mocked away my smiles.
On her name thou scyth'd my flowers-
and painted my cards with remorse.'

'For her thou tore 'way my kisses,
for her thou pushed away my hands.
Put astray the blush of my cheeks,
ran naked at night into her charms.'

'Thou dreamed of her with dear passion,
and glared at me with aversion.
Thou praised her grace and affection,
and cursed me into damnation.'

'Who says love is like a fountain?
I find it replete with hatred.
Who thinks love resembl's a mountain?
It's soul as wicked as a *******!'

'Vileness t'at hath conquered my heart,
and torn my whole kindness apart!
I'm not an object of thy lies,
no more to watch thy sins and vice.'

'And I wish thee but one goodbye!
To 'nother world I shalt still fly
Like a bird or young butterfly
And seek thou not until I die.'

'But bless be with thee, o, darling!
Hope God still descends His mercy-
onto t'is happiness of thee-
And th' day of thy own wedding!'

'Invite me not, for Heaven's sake.
As in my moonlit den by t'en
Shalt I be writing my own fake
A story of fond childhood friends.'

'T'ey wert but I and thee, my dear,
before we becameth Love and Hate.
Within t'ose times I hath no fear;
of falling in love with my mate.'

'But I didst, eventually!
Thoughts of thee began to haunt me-
at my thirteenth birthday party.
T'at night of thee I wrote poetry!'

''Ah, t'is piece of writing t'at I loved,''
Hate pushed out a worn handkerchief
with breaths of an old deep relief.
"Keep it as thou dearest treasure!"

'On t'is blissful night of azure,
of her love thou still needst be sure.
Chain her to thee by'a happy knot,
have a wedding in one week short.'

'Saileth shall I deep into the sea,
a book and its poems be with me.
Littleness makes my heart merry,
abundance sends my nerves weary.'

'And by thy bliss shalt I hath gone,
when thy heart she'th finally won.
But it no more be of'a burden,
as thy joy makes my soul gladden.'

'And remember me not, whilst I'm none-
o thou who wert once my prince.
As I am just trivial like a stone,
when pain bites me still not I wince.'

'Cherish thy vic'try, o my love,
for today shan't be repeated,
like t'ose innocent young green groves-
who smile at th' wild, gusty winds.'

'And weep not, o, on my leaving,
for in death we'll be uniting.
As the heavens even howl not,
whenst I travel from dot to dot.'

'But pray to God, I canst tell thee
so thy sins shalt soon be atoned.
And from stains thy soul canst be free
as thy shoulders from pains t'ey'th borne.'

'And depart now I, o, my king!
Canst I watch now th' waves swirling
and th' ****** boat beside me-
wait for me to mount 'em in glee!'

With a grin on her faint red lips,
fall didst Hate on th' bed's blue sheets!
At first her eyes still bright, cheeks red and warm,
but minutes pass and her breaths fleet!

Sink didst Hate's head to her shoulder-
No matter how hard Love woke her!
And didst stop her heart from beating
Into silent death she's shrinking.

Love groaned and wailed 'till th' morn came,
but emptiness still frost'd th' streets.
No-one came in to bringst a flame;
except th' storm in graying fits!

Love sobbed 'till his eyes caught a knife
Laying nearby in th' kitchen.
Dart'd he forward in one long leap-
and seized it with his hands barren!

Stabbed it didst he into his chest,
with screams t'at pierced everyone's ears.
And fled they off from t'eir bed rest-
'fore thumping on into th' scene.

And th' two lovers nearly dead
Their heads laid straight by th' stabbed knife.
Despite his pain, Love smileth instead-
whispered 'I loveth Her' to his wife.

Wedded they wert at t'eir fun'ral
Amongst th' sobs of t'eir parents.
And even the lady, Hate's rival
was seen clearly 'midst th' currents.

"And blessed by Lord, is t'is couple"
Father Smith read his wan prayers.
"Both in their lives and now in death,
in t'eir Heaven walks and rambles."

And didst t'ey leave th' silent graves
'pon t'at farewell in th' churchyard
Where dwelleth th' lov'rs in t'eir new caves;
'nwhich no more love betrays t'eir hearts.

But on th' brown soil laid one poem!
Written fiercely by Love himself
Th' day beforeth Hate planned to move-
and showeth th' tale she wrote herself.

Th' tale t'at is now but buried;
with t'eir eternal love forever.
Beneath all th' soil and deadly stones;
of th' days t'at hath now been gone.

But how true words shalt never die;
and even in death still triumph.
So t'ere is no use of say'ng goodbye;
'fore winters to fading autumns.

'I love thee 'cos thou art my Hate-
th' devil side of my being.
Without thee incomplete my fate-
and mirthless is all my knowing.'

'I love thee 'cos of thee I'm made,
if I am King then thou art Queen.
Loving thee truly by my side,
I care no longer for her then.'

'I love thee 'cos thou art my breath,
if I'm anger then thou art wrath.
If I'm joy then thou shalt be glad,
when I'm angered thou shalt be mad.'

'But I love thee 'cos I just do!
And without thee my life is blue.
It's with thee I hath no more fears,
in joy and grief, in laughs and tears.'
Stu Harley Jun 2016
heaven
built a roof
for
thy
soul to dwelleth
and
where
i
must go
brandon nagley Apr 2016
i.

The gloaming is soothing in her presence.
Forthwith, raptured by her glimpse;
I mayest be penurious by worldly
Standard, though with Yahweh
Next to me, and mine queen
Sent to me, I'm opulent
With none enemies
As tis mine soul is
Free.

ii.

None ill-will in me breed's, I've
Walked the path of native tree's;
Wherein the places I canst ramble,
Art not from men's thought's; thus where Lucifer
Gamble's, and soul's art cleaved.

iii.

Mine feet and toes, taketh me where I need
to go, as tis the holy ghost; that dwelleth in me.
The Trinity- "father, son, and holy spirit", whereinto
Jehovah's brilliance reflect's sky ceiling's. As mine Jane is
There in dark or bright-in wrong and right, when thunder strikes,
Or in the fog unknown, when mine heart's alone, and skin need's touch, mine Jane giveth me love, a love uncrushed. A love so much; God as her lead, she dances for me, with her angelic wing's
Inside mine sleep. Her pictures I keep alongside mine wall's, to remembereth the intercession, and the bestowal from God.

©Brandon Nagley
©Lonesome poets poetry
©earl Jane Nagley ( àgapi mou) dedication
Gloaming- twilight or dusk.
Forthwith- immediately..
Mayest- may in archaic form.
penurious- poverty stricken, or poor...
Yahweh- Hebrew name for God.
Opulent- ostentatiously rich and luxurious or lavish, wealthy....
Ill-will- hatred, bitterness towards anyone.
Wherein- in which.
Afore- before.
Art- are.
whereinto- into which.....
Tis- it is .
Father ( God,) son ( Jesus Christ) holy spirit- "Trinity"
Jehovah- another name for Christian God in Hebrew.
Brilliance- intense brightness of light....
Cleaved- means split.
bestowal- gift, to present as a gift; give; confer.
Thou wert born as a treasured prince,
pure ye' unloved without a sin.
In t'ose grand days thou grieved alone-
blandly and coldly as a stone.

How thou blushed at my first ingress!
Dull and grey was t'at day I dressed-
abiding by t'ose lawful tones,
which people shyly greet'd with scorns.

And seen thy smile-thy bashful smile,
my heart shook in me for a while.
'Midst th' repressed shrieks of th' gale,
within our sunless room and shell.

Thou wert sunset to my evening-
docile sunrise to my morning!
Thou lifted me whenst as I felt bleak-
and breathed hope whenst I fell weak.

O Nikolaas, my gem and merciful delight-
how I once longed to be thy bride!
Ah, thy starry gaze made my soul blithe-
and turned my blackness into white.

But how thou saileth to thy homeland;
and wasth never seen back again.
'Twas me and my love t'at remained-
cries of hatred I wrought in pain!

For days I sat in spiteful doom-
only toneless songs my mouth hummed.
I felt like I had lost my shield-
thy soul t'at now dwelleth far afield!

O Nikolaas, dance in thy very handsome feet-
and sing by thy voice sleek and sweet.
Those grey eyes once to me so dear-
ah, how thy jests I yearn 'gain to hear!

Thou art th' lone son of my night-
and by day th' fruit of my sea!
Hark, darling, how sins canst be right-
and how glad misery may be.

In fiery dreams I'll care for thee;
and stroke thy cheeks by green sunlight.
Ah, t'is lone abyss canst be witty-
ye’ its recesses may be bright.

And farewell, o, my darling king-
for by another I'm waited.
To memories thou shalt not cling-
as together we're not fated.

Kiss my vapour, and candlelight-
as thy fond pictures of o'r nights!
Full of merit and confessions-
quick'ning breaths of red affection.

Ah! and to my poems shalt I retreat-
cheer my keen reader with quick wit.
Bless them with tales t'ey're desiring-
of a prince, genuine and charming!

T'at shalt be of thee, Nikolaas;
yon first story t'ey're bout to pass!
How 'midst th' anxious windy gusts-
thou'rt still th' prince of many hearts!

Joy be with thee, o my darling,
in every step thou art to bring!
Be thy soul blithe with fond laughter
as we once promised together.

And forward now shalt we saunter,
to th' future shalt we wander.
Cannot as we walk hand in hand,
ye' still thou art my precious friend.

Ah! but today I'll remember thee-
yes, as mirth on lovely, sunny days!
How I once sat and quietly prayed-
so t'at by my side thou could stay.

But as I creep to r'ality,
I'm thankful for t'is love with me.
And grin at him doth I sweetly;
as he leanst his head on my knee.

I open my eyes with glory;
and rise ahead with fixity.
In his charms doth I rejoice;
as he plants on me a shy kiss.

O, Nikolaas!
Still thou holdeth a place in my heart;
t'at no-one dear canst tear apart.
Whilst thy burdens round but heavy;
and thy summers gray and weary.

Destiny was we possessed not;
and passion we couldn't afford!
Ye' whenst t'is world should pass away;
thy name still th' first I would say.
Edna Sweetlove Jan 2015
A Poeme from ye Penne of
ye right learned Professor Peter Buttocke
collected by hysse Pupille Edna*


There is an ancient Shittah in my Garden, eldritch and right dun in alle Aspect
Wherein dwelleth a loude and noisome Ouzel, ye like of which I have ne'er yet seen
Under thysse our goode Goddes fayre Welkin up in ye Skye above us alle.
This foule and unwholesome Beeste, with trespassynge shote-like ****** Effusiones
Hath performed ye veritable Antithesis of kindly horticultural Edulcoration
For whiche Sinne I shall emasculate ye Brute, so God may grant me Pow'r.
Sudating at ye Nostrilles I advance, my trustie Stang at ye ever-ready,
And I prepare to eject it from yon Pollard, having previous shattered
Alle its horryd Frangibles with one brave bolde frampold Blowe.
Thwacke! A last Piffero-reminiscent Warble escapeth loude from its fowle coronoid Appendage;
Right severe Damage and harsh fatal Ruine of Nature irreversible have I caused
To ye shaggie shamelesse little avian Runte, whereon Goddes smile hath ne'er dawned.
Thus descendeth it to the Faeces-bedecked Herdwick, and I titubate triumph'lly o'er its conticent Corpse.
And were there yet a duodenary Set of ye Frass-Depositors, I would not give a Demi-Testrel for their Survyvall
Should they e'er again infringe the sacred Privacie whych ye ancient Shittah enjoyeth in my Garden.
Aisha Zahrah Dec 2013
Morn hath come, and I rushest out of my bed;
I washest my hands, and striketh my fingers wet;
I cleaneth out dust, which keepest falling from 'em stilll;
I greetest lone dew, clouds, and yon usual mornin' shrill;

I washest my face, and ponderest over Thy Grace;
I soaketh my lips, and saith Thy love verses;
Verses of love, my florid comfort and solace;
Best of wonders, justice, and solar miracles;

I slideth hastily into my white gown;
For dawn hath come, and greeted me when alone;
Night hath but been a dream and a tiny song;
With chords unreal, and words t'at were not long;

When winds are gurgling and my fantasy is torn;
I still wantest to think but of Thee alone;
The verses of love t'at hath long been gone;
Leaving me deathlike, and breathless on my own;

My blood is again thirsting for Thy love;
Whose enemy hath been dishonest all t'ese years;
When I boweth to th' floor and looketh again at Thee above;
Within my chaste gown, I recalleth my prudent inward tears;

Tears t'at hath never real faded, nor waned;
Tears t'at hath hitherto kept me all sane;
Thy verses of love made me once more feel loved;
And healed my congested soul t'at was sorely halved;

Within my heart dwelleth but one lump of scars;
But all t'ese years I'th known Thou art ne'er t'at far;
With Thee only, my past regrets might just seemeth fatuous;
My whining heart cometh relieved, and my virtues turneth joyous;

Ah, Thee, Lord of th' Worlds and of nights and days;
Ah, Thee, Whose verses are prettier than what we hear;
Ah, Thee, Whose Light is tenderer than any poems I might say;
Ah, Thee, Who ruleth but alive and always stayeth here;

Ah, Thee, Who engendered earth, hell, and heaven;
Ah, Thee, Who tamest wild souls, and enlightenest the chosen;
Ah, Thee, under Whom enemies canst be our best friends;
Ah, Thee, under Whom misery canst be glad, and hearts are patient;

Ah, Thee, by Whom an infant shall healthily grow;
Ah, Thee, by Whom days shall fade, and be braced for tomorrow;
Ah, Thee, by Whom th' luminous shall win and as ever glow;
Ah, Thee, Who always listeneth and heareth and ceaseth not to know;

I praiseth Thee and Thee only with joy;
I claimeth my blessings and honour to Thy Prophets;
Thy delight is th' sweetest t'is life canst employ;
Thee, by Whom I was created--and by Whose Mercy I am fed.

And I boweth again and again to the floor;
I criest my deepest tears, and cite t'ose anew from th' core;
Thy verses of love t'at were once then thwarted;
But as I ever know, Thou shalt always leave my heart rewarded.
Rife with hate, and ripe with disdain
Full of love, yet smelling of pain
Within my heart only thou shalt remain;
until t'is sun dies and it all starts raining again.

And betwixt me, in my white chamber
Only upon thy smile I canst heartily ponder
Ah, having seen thee not since cold Sunday
As if I didst recall thee not morn yesterday.

I knowest I should carest not for thee;
for I thought not of thou and I.
But to my heart I no more lie;
it is not thou and I but we.

Ah, but why hath thou disappeared again, my love?
I who is sure thou art my half,
and even in t'ese all guilty, ye' gullible miseries dwell-
like a blind and dumb nut in a proud shell.

What am I to thee, after all t'is sorrow?
And th' pertinent pain I'th put to stand out and glow
In th' mind t'at I would somehow becomest thy rose
and lighten thee aft'r thy breezy frost

But thou wert not, thou wert not t'ere!
I am someone who should not care
How canst then I shove 'way t'ese tears?
Oh, all t'ese feelings are here-painted grimly blue and weird,
just like yon scarlet gloom our anguish hath feared.
Ah! Wherefore art thou, wherefore art thou, my skylark?
Let it just be th' moon who is to shine and spark
Glow and be as mad in its circles dark
As I leanest 'gainst thee in yon west park,
thoughts free from all nearby childish hassles
and dream, dream into th' realms of our loving puzzles.

Oh, but thou wert t'ere not, thou careth for me not!
Now all my long sentences maketh but t'is poem's story short
Yet again, after all I've finally realised t'at I loveth thee,
and for thou knoweth-amongst all t'ese abrupt madnesses
'Tis thy voice I still hopelessly long for, and thy caresses
art but t'at I secretly yearn, and shalt forever die for.
Oh, my thee! And triumphs of mine shalt lie in thee;
for from death to death I shalt only celebrate victory,
as long as thou dwelleth in me, and I in thy story.

Ah! And stiffen my soul once more-with thy kisses,
whilst stare into me with t'ose thick golden lashes.
Hidest our longings behind th' bushes-
and t'is sacred gift of our love,
as rain falls and redness flashes.

Tempt me into thy votive spell;
and please no longer say goodbye.
Giveth my heart joy and please me well;
put thy lips on mine 'till I die.
Stu Harley Oct 2018
faith
i
know
set
her sails
for
the
spiritual journey
into
the
soul
that
dwelleth
in
a quiet place
Dawnstar Jul 2018
What would a soldier sacrifice
To lay himself on cobbled dirt,
That honestmen might vow by oath
To hold together the union?

His purse, his purpose, e'en his life,
Our knight would place on hallowed earth;
The silker, though, would rather beg
To hold together the union.

In victory's arms I sleep at night,
Beneath the fierce pharoanic sun
That built and broke the Umayyads
To hold together the union.

I traveled all the ancient lands,
I found no joy where'er I trod;
Ferns are green where rivers spring,
But lauded hills bear blackened soil,
And joy resides where dwelleth God.

The dawn of man is close at hand,
The fall of man is past its due;
The sword lies shattered in the sand
To hold together the union.

Cross-battles waged on crisping ice,
I won't for martial fame partake,
In fear that I would be obliged
To hold together the union.

Of mortal faith I haven't cared
But, lying now on cobbled dirt,
By faith, I solemnly declare
To hold together the union.
zebra Apr 2017
Thee invoke Thee
The Lord God
to forge union with the Lord of Light and Darkness
Holy art Thou  
The  
Lord of the Universe...
the underlying emanation  
animator of creation
formless, self effulgent
that i may fuse my Soul  
with the Eternal Born-less One

my third eye a deafening blaze  
transfixed on nuclear inner light
as my wife tries on a top at Macy's
i stand before a full length triptych mirror
entranced, scrying  

staring at my reflection  
an imminence white light figure
gossamer radiant expanse
emerges
and towers above my head
its feet planted  
in my skull  
my cranium its foot pillow
sight in its feet
my eyes its wires to the world
and the cold fields of ego
immobilized
disambiguous
thoughtless  
its instrument subsumed

the voice of higher self  
said unto me

Let yourself enter the Path of  Darkness  
and peradventure  
there shall you find the light
I am the only being in an Abyss of Darkness;  
From an Abyss of Darkness came i forth  
ere my birth  
from the silence of a Primal Sleep


And the voice of ages answered unto my Soul:
I am he who formulates in Darkness
the Light that Shineth,
yet the Darkness comprehndeth it not


as i heard my wife call out  
"oh honey i like this one"

i whispered to my self  
in breathlessness  

I invoke Thee,  
the Terrible and Invisible God
who dwelleth in the void place of the Spirit
and in barbarous tongues of fire  
i vibrated sonorous  
the arcane names of The Infinite
that only initiates mouth like mad men
en-flamed
and called unto Him
make all Spirits of the firmament  
and of the Ether  
upon the Earth and under the Earth  
on dry land and in Water,
and of Whirling Air  
and of Rushing Fire
and every Spell and Scourge of God  
obedient unto me


my wife appeared
newly adorned
in a summer blouse
the color of Spanish walnut  
asking hi honey  
what do you think?

o yeah i nod
i love your new blouse
oh my god ,  
on sale, you say
only $49. 95  
such a deal.
Chinese for lunch ?
Moo goo *** pan
oh yes please
my favorite
she smiled
some elements excerpted from
THE GOLDEN DAWN MATERIAL
traces of being Nov 2016
.
life lives with or without you ,..

but what will become of
the unwritten psalms ,..
when the darkness will not sleep (?)!

that like the murmur in the shell,
its echo dwelleth and will dwell


like a black swan of loneliness
enwombed in a whiter shade of pale



                                                              ­             *wilder blows the dark wind
November 20, 2016
Post script:

saved from slowly falling off the ledge
saved from the dour within myself
saved by an angel of mercy who said:

"they can only meet you as deeply as
they have met themselves"

Thank you, JV ―
your poetry,  empathy and muse
heal wounded wings
and bewildered souls
with love's gentle touch ,
an iron hand in a velvet glove

... sometimes too deep is something to be
when you've got mountains to move
MBJ Pancras Jun 2020
Adam
The unborn human
Made of soil by the Lord
For to rule the world.

2. Eve

Made of Adam’s rib
To live and serve with her mate
But fallen to sin.

3. Disobedience

The act against God
Inclined to the devil’s word
Unbelief in God.

4. Nakedness of Adam and Eve

Disgraced by their sin
Saturated in the fruit
Stripped of holiness.


5. The Garden of Eden

The place of God’s land
Of freedom and temptation
Of good and evil.

6. Satan in Serpent

The one arch rival
Of God, fallen of his pride,
Intruded to rob.

7. The Fruit of knowledge of Good and Evil

A mystery image
Made of God to try His man;
The logic of God.

8. The first parents’ punishment

Drifted from God’s Peace;
Fallen into Satan’s trap;
Of sorrows and death.

9. Abel

A righteous God’s son,
And born to be slain by Cain;
Innocence perceived.

10. Cain

A tool of evil
Shrouded with disgrace and shame;
The root of evil.

11. Noah and the Ark

God’s righteous man
Saved by his obedience
By the Grace of God.

12. The Flood

The Judgment of God
Fallen upon sins;
A great symbol of new life

13. Babel Tower

The evil image,
A symbol of human pride,
Conquered by Wisdom.

14. Abraham

God’s chosen human;
A father of great nations;
The faith understood.

15. Sarah

A blessed mother;
Blessed with Isaac in late age;
Abraham’s true heart.

16. Ishmael

A son of Abram
Born of Hagar by force;
Displeasure of God.

17. ***** and Gomorrah

The twins of evil,
Cradled by Satan with filth;
Burnt into ashes

18. Lot’s wife

An image of greed;
Ruled by the worldly desire;
A pillar of salt!

19. Isaac

The bond of Lord God
With Abraham for the race;
Faith tested in him.

20. Rebekah

Born to Bethuel
Full of generosity,
Mother of Jacob.

21. Jacob

Power and grace of God
Meant for cunning and deceit;
Yet blessed with Israel.

22. Rachel

A wife of Jacob;
Favourite and pleasing; mother
Of new progeny.

23. Aaron

A high-priest of God;
Elder brother of Moses,
A prophet of God.

24. Andrew

Yea, an apostle of Christ,
Brother of Simon Peter,
Living with the fish.


25. Barabbas

A condemned robber,
A convict praised by the Jews,
Thoughtless of the good.

26. Daniel

A man of visions;
Hero in the Lion’s den,
Unharmed by God’s Hand.

27. David

The psalmist of God,
The second king of Israel,
Guided by the Lord.

28. Samson and Delilah

A fool with muscle
Deprived by an evil force,
Fallen to blind death.

Scheming pretty ***,
Tainted with treachery,
Realm of sedition.

29. Elijah

A Hebrew prophet,
Persecuted for slurring
Ahab and Jez’bel.

30. Elisha

A great successor
Of Elijah, a prophet,
A stern disciple.


31. Enoch

The son of Jared,
Prior to Noah’s Great Flood,
Taken by the Lord.

32. Joseph

Sold to slavery
By his own jealous brothers,
The great vizier.


33. Esau

The twin of Jacob,
Sold his birthright to Jacob,
A son of Isaac.

34. Esther

Beauty embodied,
Then turned a queen of Persia,
Saviour of people.

35. Ezekiel
His book of visions
Predicts the fall of Judah
And Jerusalem.

36. Ezra

Ancient Jewish priest,
Law-maker at the altar,
Sent from Babylon.

37. Gideon

A wise Hebrew judge;
Led the Israel to victory
‘Gainst  Midianites.


38. Goliath

Philistine giant
Killed by David with a stone,
Terror to Hebrews.

39. Jesus Christ

He’s the Word of God,
The Way to Eternity,
God in human flesh.

40. John the Baptist

Forerunner of Christ,
Beheaded by King Herod,
Baptizer of Christ.

41. Judas Iscariot

Betrayer of Christ,
Fallen on thirty pieces
Silver to death.



42. Lazarus

Restored from death
By Jesus; for whom Christ wept,
Mary and Martha’s.

43. Lot

Abraham’s nephew;
Escaped *****’s destruction,
His wife, salt pillar.

44. Luke

An Evangelist,
A physician, who wrote Acts
And Jesus’ Gospel.

45. Mary Magdalene

A sinful woman,
Redeemed of evil spirits,
Devoted to Christ.

46. Matthew

A tax collector,
An apostle of Jesus,
A Gospel writer.

46. Matthias
A Christ’s Apostle,
Chosen by lot to replace
The Christ’s betrayer.

47. Melchizedek  

The priest of Salem,
A prototype of Jesus
Christ’s priesthood of God.

48. Moses

A Hebrew prophet,
Who had led the Israelites
To the Promised Land.


49. Nebuchadnezzar  

King of Babylon,
Who  destroyed Jerusalem;
Exiled the Jews.



50.  Paul

A Christ’s Apostle,
Died as a martyr in Rome;
Wrote great Epistles.

51 Peter

One who left fishing
For Christ as an Apostle,
Denied Christ three times.

52. Pontius Pilate

“What is Truth?” He asked.
The Roman procurator,
His hand in Christ’s death.

53. Solomon

The king of Israel,
Credited with great wisdom,
Son of David.

54. Susanna

The wife of Joachim,
Falsely accused but saved by
Daniel's wisdom.

55. Tetragrammaton

Hebrew Name for God;
Revealed to Moses on Mount
Sinai. Named ‘Yahweh’.

56. Mary

The worldly mother
Of Jesus who fostered Him
Till His death of Cross.

57. Ten Commandments

The law for the Jews
Carved on the stone, and rendered
Through Moses for them.

58. David’s sling

God’s Power hidden,
“Gainst the evil Goliath,
A sign of victory.



59. The Great Flood

The Lord’s Great wrath ‘gainst sins,,
The fair judgment of the Lord
For a new era.

60. Noah’s Ark

God’s Shelter on earth,
A prototype of Jesus
Christ for salvation.

61. Pillar of Salt

Symbol of man’s greed,
Lot’s wife, the victim of greed,
Wrath of human sin.

62. Plagues of Egypt

Curses of the Lord
Upon the sins of Israel,
Lesson to the world.

63. Solomon’s Wisdom

Incomparable
Gift of God to Solomon,
And none on earth has.

64. Psalms

Heartfelt songs to God,
Joy and distressed flow from heart,
Musical prayers.

65. Ecclesiastes

Truth of Vanities,
Preaching the short span of life,
And to fear the Lord.

66. Proverbs

Wise sayings of God,
Hidden truth of life in short,
All quotable quotes

67. Genesis

In the beginning,
Record of God’s creation
And of great nations.



68. Exodus

Israelites’ freedom
From slavery in Egypt;
The book of journey.

69. Leviticus

Book on rituals,
Traditions and practices
Led to the altar.

70. Numbers

The culmination
Of the life of Israelites’
Flight from the *******.

71. Deuteronomy

Drifting of Israel
In wilderness forty years,
And of Moses’ death.

72. Joshua

Conquest of Canaan,
Campaigns of the Israelites,
Forming of twelve tribes.

73. Judges

Unfaithful Israel
Fallen into punishment,
Cycle of sins ran.

74. Ruth

Ruth accepting God,
Israelites as her own folks,
Liturgical book.


75. I & II Samuel

Forming theology,
God’s Law given through prophets,
Based on Jewish life.

76. I & II Kings

History of Israel
From the death of King David
To Jehoiachin’s aid.


77. I & II Chronicles

Genealogy
From Adam. A narrative
Till Cyrus the Great.

78. Ezra

The first arrival
Of exiles during Cyrus,
About unique Jews.

79. Nehemiah

Firmness to restore
Jerusalem. Appointed
Judah’s Governor.

80. Esther

The queen of Persia;
Upset of the genocide
Of her own people.

81. Job

The vindication
Of God’s justice for man’s woes,
A theology.

82. Song of Solomon

Celebrating
****** love and enjoyment;
****** passion.

83. Isaiah

Jerusalem be
The centre of worldwide rule
By the Messiah.

84. Jeremiah

Message to the Jews
In exile in Babylon,
For their idol gods.

85. Lamentations

Grief o’er the city’s
Desertion; return to God,
A funeral dirge.



86. Ezekiel

Visions on three themes:
Judgment on Israel; nations,
Blessings for Israel.

87. Daniel

End time portrayal,
Visions and message of God
That He is just God.

88. Hosea

Slur at idol gods,
A metaphorical note:
Israel’s faithlessness.

89. Joel

Great Lamentations
Over locust plague and drought,
Call for repentance.

90. Amos

A short oracle
Announcing God’s great judgment,
Disgrace of great crimes.

91. Sin

The passage to death,
The arch enemy of God,
In various forms.  

92. Judas’ Betrayal

It is Judas’ Kiss,
God’s plan destined for Christ’s death,
Closeness defeated.

93. Peter’s Denial

Human fear of man,
Mortal bond ‘gainst Jesus’ Way,
Winning cowardice.

94. I AM

The Name of Lord God,
The Everlasting Father,
Holiness in Christ.



95. Grace

The unmerited
Divine aid to human life
For their saintly life.  

96. Mercy

The compassionate
Forbearance shown to the crooks
For their repentance.

97. Gratitude

Of being thankful;
Readiness to love others,
A virtuous act.

98. Repentance

Sorry for one’s crimes,
The divine change from one’s sins,
Pow’r of salvation.

99. Patience

The power of courage,
Tolerance of incitement
With no annoyance.

100. Truth

The Lord Jesus Christ,
The Way to Eternity,
Christ’s Second Coming.

101. Obadiah

An oracle of
Edom’s divine judgment note,
Restore of Israel.

102. Jonah

Swallowed by a fish,
Drifted from God’s commandment,
And then repented.

103. Micah

Jerusalem’s ruin
Predicted; Judah rebuked
For its idol gods.



104. Nahum

Assyrian’s end
Predicted, and Nineveh,
Poetical style.

105. Habakkuk

Five oracles of
Chaldeans rise to power,
Might be a Levi.

106. Zephaniah

Warnings of the Day
Of the Lord with His Judgment
Upon the sinful.


107. Haggai

Rebuilding temple
Greatly to strike poverty
In Jerusalem.

108. Malachi

Of second return
Of prophet Nehemiah
From Persia long time.

109. Mark

Of Jesus’ mission,
Sketch of Christ as a Hero,
A Gospel writer.

110. Luke

An Evangelist;
Doctor who wrote the Gospel,
Might have written Acts.

111. John

Disciple Christ loved,
Revealed Christ, the Word of God,
And Jesus’ mystery.

112. Acts

Birth of Christian Church,
Christ for the Gentiles also,
Luke might be author.


113. Romans

Pauline Epistle
Of salvation through Gospel,
The Church growth in Rome.

114. I & II Corinthians

Rebuking Corinth
Of their infamous life-style,
Paul, a firm preacher.

115. Galatians

The controversy
With the gentiles o’er Moses’
Law for salvation.

116. Ephesians

Keeping Christ’s Body
Pure and holy –that’s the theme,
Paul’s fervent preaching.

117. Philippians

‘Thank You’ note from Paul,
Epaphroditus’ fortunes,
Canonical note.

118. Colossians

Christ’s supremacy
Over the whole universe,
Godly life to lead.

119. I & II Thessalonians

Firm preaching of Christ,
Salvation only in Christ,
All must be redeemed.

120. I & II Timothy

Leadership in Church,
Warnings against false doctrines,
The roles of women.

121. Titus

Unruly false teachers,
Who led people towards death,
A scathing attack.



122. Philemon

Self-designation
As a prisoner of Jesus,
Prayerful request.

123. Hebrews

Christ, the Radiance of God’s
Glory; the Express Image,
Upholding all things.

124. James

Patience in trials,
Christians to overcome sins,
Consistent in Christ.

125. I & II Peter

Steadfastness in faith,
Christian virtues exalted,
False teachers condemned.

126. I, II & III John

Fellowship with God,
Not to lose learnt of Jesus,
Hospitality.

127. Jude

Quotes from the ancient,
Admonishes all to live
In Christ forever.

128. Revelation

Obscure images,
Spiritual images,
Symbolic fable.

129. The star from the East

Christ for the Gentiles,
Salvation for everyone,
The world needs a guide.

130. The Magi

Christ, the King of kings,
All shall bow before the Christ,
The Greatest Ruler.



131. The shepherds

God shall not forget
Even the common people,
Pastoral image.

132. The Manger

Christ’s humility,
A virtue of a leader,
Proven example.

133. Mary and Joseph

The Lord’s chosen womb,
And the chosen guardian
Of the Divine Babe.

134. Scourges upon Christ

Sins of the mankind,
The obedience of man
To satanic law.

135. Crown of Thorns

Pleasures of the world
At the cost of Divine Love,
Unholy worship.

136. Crucifixion

The old law been sealed,
The Law of Love to open,
The sin on the Cross.

137. “Why hast Thee forsaken Me?”

Sin separated
Man from God. Great agony
Without holy God.

138. The Garden of Gethsemane

A communion
Betwixt Christ and the Father,
Blood of agony.

139. Miracles of Jesus Christ

The Power of God
Manifested upon Christ
That the world knows HIM>



140. The Early Days of Jesus

A preparation
For the Divine Ministry
That man follows HIM.

141. Jesus’ First Coming

The Way born for man
Unto God the Eternal,
Of Mercy and Love.

142. Christ’s Second Coming

End of human life,
Christ the Judge to curse sinners,
Steadfast in HIS Plan.

143. Jesus’ Resurrection

Death has lost its sting,
The arch foe of God defeated,
Mankind begets Hope.

144. The Pentecost

The Spirit of God
Descended upon people
To proclaim the Word.

145. Atheist

The terrible phase
Of mankind which rejects God,
Shrouded with darkness.

146. Disbelief in Christ

Shrouded with glamour,
Lover of Death forever,
Sipping sweet poison.

147. Idol Worship

Brutal devotion,
Acrobatic somersaults,
Towards the Chasm.

148. Temptation

Sugar-coated trap,
Poison in enticing fruit,
A sweet hug to fall.



149. A soul between good and evil

Between Life and Death,
Walking on a strip of thread,
A sword on one’s throat.

150. Satan

Fallen Lucifer
With unseemly countenance
Wolfing human souls.

151. Heaven

God’s Abode ever,
Ineffable Glory reigns,
Joyous Light dwelleth.

152. Hell

The pit of Satan,
Agonizing gnashing teeth,
The endless darkness.

153. Judas’ Kiss

Outright betrayal,
Unrepentant self-collapse,
Thirty silver bits.

154. Sermon on the Mount

Beatitudes of life,
Truth preached with figures of speech,
The Voice of the Lord.

155. Eternity

The timeless journey,
No halts; no breaks; no fatigue,
Existence ever.
Stu Harley Jul 2015
what
glassy eyes of
a ghost blue moon
that dwelleth
in the heart of
a black
velvet night
Thrown like ripples of a star
From a dreamer's somber shade,
I gazed about frisky birds afar
In coats of blue, gold and red,

And they sang: Sky maidens we,
That dost float on high forever
Atop vales, mountains and seas,
Forests, and many a lonely river,

Lets flap our gentle wings and wing
Yonder the land of lofty mountains,
Where dwelleth the mighty King
In halls bedight with silvern fountains

Beneath temples of burnished gold,
Where golden run nectar streams,
Where beauty by any bard yet to be told,
Where leaves dewed by fair sun beams;

In a realm where naught doth ever age,
Where song birds croon loveliest lullabies
In a realm where love is the language
Unto all that walketh – unto all that flies.

And from there we’ll fly nevermore
But mellifluously whisper a paean
To echo golden from shore to shore,
Beauteously through many an eon.
©Kikodinho Edward Alexandros,
Los Angels, California, USA
             18th/09/2018
Stu Harley Dec 2013
my heart
dwelleth in
this iron cage
thus
one way in but
no way out
so where are the
boundaries of love
MBJ Pancras Jun 2020
The Bible in  Hakiu/Senryu
1. Adam
The unborn human
Made of soil by the Lord
For to rule the world.

2. Eve

Made of Adam’s rib
To live and serve with her mate
But fallen to sin.

3. Disobedience

The act against God
Inclined to the devil’s word
Unbelief in God.

4. Nakedness of Adam and Eve

Disgraced by their sin
Saturated in the fruit
Stripped of holiness.


5. The Garden of Eden

The place of God’s land
Of freedom and temptation
Of good and evil.

6. Satan in Serpent

The one arch rival
Of God, fallen of his pride,
Intruded to rob.

7. The Fruit of knowledge of Good and Evil

A mystery image
Made of God to try His man;
The logic of God.

8. The first parents’ punishment

Drifted from God’s Peace;
Fallen into Satan’s trap;
Of sorrows and death.

9. Abel

A righteous God’s son,
And born to be slain by Cain;
Innocence perceived.

10. Cain

A tool of evil
Shrouded with disgrace and shame;
The root of evil.

11. Noah and the Ark

God’s righteous man
Saved by his obedience
By the Grace of God.

12. The Flood

The Judgment of God
Fallen upon sins;
A great symbol of new life

13. Babel Tower

The evil image,
A symbol of human pride,
Conquered by Wisdom.

14. Abraham

God’s chosen human;
A father of great nations;
The faith understood.

15. Sarah

A blessed mother;
Blessed with Isaac in late age;
Abraham’s true heart.

16. Ishmael

A son of Abram
Born of Hagar by force;
Displeasure of God.

17. ***** and Gomorrah

The twins of evil,
Cradled by Satan with filth;
Burnt into ashes

18. Lot’s wife

An image of greed;
Ruled by the worldly desire;
A pillar of salt!

19. Isaac

The bond of Lord God
With Abraham for the race;
Faith tested in him.

20. Rebekah

Born to Bethuel
Full of generosity,
Mother of Jacob.

21. Jacob

Power and grace of God
Meant for cunning and deceit;
Yet blessed with Israel.

22. Rachel

A wife of Jacob;
Favourite and pleasing; mother
Of new progeny.

23. Aaron

A high-priest of God;
Elder brother of Moses,
A prophet of God.

24. Andrew

Yea, an apostle of Christ,
Brother of Simon Peter,
Living with the fish.


25. Barabbas

A condemned robber,
A convict praised by the Jews,
Thoughtless of the good.

26. Daniel

A man of visions;
Hero in the Lion’s den,
Unharmed by God’s Hand.

27. David

The psalmist of God,
The second king of Israel,
Guided by the Lord.

28. Samson and Delilah

A fool with muscle
Deprived by an evil force,
Fallen to blind death.

Scheming pretty ***,
Tainted with treachery,
Realm of sedition.

29. Elijah

A Hebrew prophet,
Persecuted for slurring
Ahab and Jez’bel.

30. Elisha

A great successor
Of Elijah, a prophet,
A stern disciple.


31. Enoch

The son of Jared,
Prior to Noah’s Great Flood,
Taken by the Lord.

32. Joseph

Sold to slavery
By his own jealous brothers,
The great vizier.


33. Esau

The twin of Jacob,
Sold his birthright to Jacob,
A son of Isaac.

34. Esther

Beauty embodied,
Then turned a queen of Persia,
Saviour of people.

35. Ezekiel
His book of visions
Predicts the fall of Judah
And Jerusalem.

36. Ezra

Ancient Jewish priest,
Law-maker at the altar,
Sent from Babylon.

37. Gideon

A wise Hebrew judge;
Led the Israel to victory
‘Gainst  Midianites.


38. Goliath

Philistine giant
Killed by David with a stone,
Terror to Hebrews.

39. Jesus Christ

He’s the Word of God,
The Way to Eternity,
God in human flesh.

40. John the Baptist

Forerunner of Christ,
Beheaded by King Herod,
Baptizer of Christ.

41. Judas Iscariot

Betrayer of Christ,
Fallen on thirty pieces
Silver to death.



42. Lazarus

Restored from death
By Jesus; for whom Christ wept,
Mary and Martha’s.

43. Lot

Abraham’s nephew;
Escaped *****’s destruction,
His wife, salt pillar.

44. Luke

An Evangelist,
A physician, who wrote Acts
And Jesus’ Gospel.

45. Mary Magdalene

A sinful woman,
Redeemed of evil spirits,
Devoted to Christ.

46. Matthew

A tax collector,
An apostle of Jesus,
A Gospel writer.

46. Matthias
A Christ’s Apostle,
Chosen by lot to replace
The Christ’s betrayer.

47. Melchizedek  

The priest of Salem,
A prototype of Jesus
Christ’s priesthood of God.

48. Moses

A Hebrew prophet,
Who had led the Israelites
To the Promised Land.


49. Nebuchadnezzar  

King of Babylon,
Who  destroyed Jerusalem;
Exiled the Jews.



50.  Paul

A Christ’s Apostle,
Died as a martyr in Rome;
Wrote great Epistles.

51 Peter

One who left fishing
For Christ as an Apostle,
Denied Christ three times.

52. Pontius Pilate

“What is Truth?” He asked.
The Roman procurator,
His hand in Christ’s death.

53. Solomon

The king of Israel,
Credited with great wisdom,
Son of David.

54. Susanna

The wife of Joachim,
Falsely accused but saved by
Daniel's wisdom.

55. Tetragrammaton

Hebrew Name for God;
Revealed to Moses on Mount
Sinai. Named ‘Yahweh’.

56. Mary

The worldly mother
Of Jesus who fostered Him
Till His death of Cross.

57. Ten Commandments

The law for the Jews
Carved on the stone, and rendered
Through Moses for them.

58. David’s sling

God’s Power hidden,
“Gainst the evil Goliath,
A sign of victory.



59. The Great Flood

The Lord’s Great wrath ‘gainst sins,,
The fair judgment of the Lord
For a new era.

60. Noah’s Ark

God’s Shelter on earth,
A prototype of Jesus
Christ for salvation.

61. Pillar of Salt

Symbol of man’s greed,
Lot’s wife, the victim of greed,
Wrath of human sin.

62. Plagues of Egypt

Curses of the Lord
Upon the sins of Israel,
Lesson to the world.

63. Solomon’s Wisdom

Incomparable
Gift of God to Solomon,
And none on earth has.

64. Psalms

Heartfelt songs to God,
Joy and distressed flow from heart,
Musical prayers.

65. Ecclesiastes

Truth of Vanities,
Preaching the short span of life,
And to fear the Lord.

66. Proverbs

Wise sayings of God,
Hidden truth of life in short,
All quotable quotes

67. Genesis

In the beginning,
Record of God’s creation
And of great nations.



68. Exodus

Israelites’ freedom
From slavery in Egypt;
The book of journey.

69. Leviticus

Book on rituals,
Traditions and practices
Led to the altar.

70. Numbers

The culmination
Of the life of Israelites’
Flight from the *******.

71. Deuteronomy

Drifting of Israel
In wilderness forty years,
And of Moses’ death.

72. Joshua

Conquest of Canaan,
Campaigns of the Israelites,
Forming of twelve tribes.

73. Judges

Unfaithful Israel
Fallen into punishment,
Cycle of sins ran.

74. Ruth

Ruth accepting God,
Israelites as her own folks,
Liturgical book.


75. I & II Samuel

Forming theology,
God’s Law given through prophets,
Based on Jewish life.

76. I & II Kings

History of Israel
From the death of King David
To Jehoiachin’s aid.


77. I & II Chronicles

Genealogy
From Adam. A narrative
Till Cyrus the Great.

78. Ezra

The first arrival
Of exiles during Cyrus,
About unique Jews.

79. Nehemiah

Firmness to restore
Jerusalem. Appointed
Judah’s Governor.

80. Esther

The queen of Persia;
Upset of the genocide
Of her own people.

81. Job

The vindication
Of God’s justice for man’s woes,
A theology.

82. Song of Solomon

Celebrating
****** love and enjoyment;
****** passion.

83. Isaiah

Jerusalem be
The centre of worldwide rule
By the Messiah.

84. Jeremiah

Message to the Jews
In exile in Babylon,
For their idol gods.

85. Lamentations

Grief o’er the city’s
Desertion; return to God,
A funeral dirge.



86. Ezekiel

Visions on three themes:
Judgment on Israel; nations,
Blessings for Israel.

87. Daniel

End time portrayal,
Visions and message of God
That He is just God.

88. Hosea

Slur at idol gods,
A metaphorical note:
Israel’s faithlessness.

89. Joel

Great Lamentations
Over locust plague and drought,
Call for repentance.

90. Amos

A short oracle
Announcing God’s great judgment,
Disgrace of great crimes.

91. Sin

The passage to death,
The arch enemy of God,
In various forms.  

92. Judas’ Betrayal

It is Judas’ Kiss,
God’s plan destined for Christ’s death,
Closeness defeated.

93. Peter’s Denial

Human fear of man,
Mortal bond ‘gainst Jesus’ Way,
Winning cowardice.

94. I AM

The Name of Lord God,
The Everlasting Father,
Holiness in Christ.



95. Grace

The unmerited
Divine aid to human life
For their saintly life.  

96. Mercy

The compassionate
Forbearance shown to the crooks
For their repentance.

97. Gratitude

Of being thankful;
Readiness to love others,
A virtuous act.

98. Repentance

Sorry for one’s crimes,
The divine change from one’s sins,
Pow’r of salvation.

99. Patience

The power of courage,
Tolerance of incitement
With no annoyance.

100. Truth

The Lord Jesus Christ,
The Way to Eternity,
Christ’s Second Coming.

101. Obadiah

An oracle of
Edom’s divine judgment note,
Restore of Israel.

102. Jonah

Swallowed by a fish,
Drifted from God’s commandment,
And then repented.

103. Micah

Jerusalem’s ruin
Predicted; Judah rebuked
For its idol gods.



104. Nahum

Assyrian’s end
Predicted, and Nineveh,
Poetical style.

105. Habakkuk

Five oracles of
Chaldeans rise to power,
Might be a Levi.

106. Zephaniah

Warnings of the Day
Of the Lord with His Judgment
Upon the sinful.


107. Haggai

Rebuilding temple
Greatly to strike poverty
In Jerusalem.

108. Malachi

Of second return
Of prophet Nehemiah
From Persia long time.

109. Mark

Of Jesus’ mission,
Sketch of Christ as a Hero,
A Gospel writer.

110. Luke

An Evangelist;
Doctor who wrote the Gospel,
Might have written Acts.

111. John

Disciple Christ loved,
Revealed Christ, the Word of God,
And Jesus’ mystery.

112. Acts

Birth of Christian Church,
Christ for the Gentiles also,
Luke might be author.


113. Romans

Pauline Epistle
Of salvation through Gospel,
The Church growth in Rome.

114. I & II Corinthians

Rebuking Corinth
Of their infamous life-style,
Paul, a firm preacher.

115. Galatians

The controversy
With the gentiles o’er Moses’
Law for salvation.

116. Ephesians

Keeping Christ’s Body
Pure and holy –that’s the theme,
Paul’s fervent preaching.

117. Philippians

‘Thank You’ note from Paul,
Epaphroditus’ fortunes,
Canonical note.

118. Colossians

Christ’s supremacy
Over the whole universe,
Godly life to lead.

119. I & II Thessalonians

Firm preaching of Christ,
Salvation only in Christ,
All must be redeemed.

120. I & II Timothy

Leadership in Church,
Warnings against false doctrines,
The roles of women.

121. Titus

Unruly false teachers,
Who led people towards death,
A scathing attack.



122. Philemon

Self-designation
As a prisoner of Jesus,
Prayerful request.

123. Hebrews

Christ, the Radiance of God’s
Glory; the Express Image,
Upholding all things.

124. James

Patience in trials,
Christians to overcome sins,
Consistent in Christ.

125. I & II Peter

Steadfastness in faith,
Christian virtues exalted,
False teachers condemned.

126. I, II & III John

Fellowship with God,
Not to lose learnt of Jesus,
Hospitality.

127. Jude

Quotes from the ancient,
Admonishes all to live
In Christ forever.

128. Revelation

Obscure images,
Spiritual images,
Symbolic fable.

129. The star from the East

Christ for the Gentiles,
Salvation for everyone,
The world needs a guide.

130. The Magi

Christ, the King of kings,
All shall bow before the Christ,
The Greatest Ruler.



131. The shepherds

God shall not forget
Even the common people,
Pastoral image.

132. The Manger

Christ’s humility,
A virtue of a leader,
Proven example.

133. Mary and Joseph

The Lord’s chosen womb,
And the chosen guardian
Of the Divine Babe.

134. Scourges upon Christ

Sins of the mankind,
The obedience of man
To satanic law.

135. Crown of Thorns

Pleasures of the world
At the cost of Divine Love,
Unholy worship.

136. Crucifixion

The old law been sealed,
The Law of Love to open,
The sin on the Cross.

137. “Why hast Thee forsaken Me?”

Sin separated
Man from God. Great agony
Without holy God.

138. The Garden of Gethsemane

A communion
Betwixt Christ and the Father,
Blood of agony.

139. Miracles of Jesus Christ

The Power of God
Manifested upon Christ
That the world knows HIM>



140. The Early Days of Jesus

A preparation
For the Divine Ministry
That man follows HIM.

141. Jesus’ First Coming

The Way born for man
Unto God the Eternal,
Of Mercy and Love.

142. Christ’s Second Coming

End of human life,
Christ the Judge to curse sinners,
Steadfast in HIS Plan.

143. Jesus’ Resurrection

Death has lost its sting,
The arch foe of God defeated,
Mankind begets Hope.

144. The Pentecost

The Spirit of God
Descended upon people
To proclaim the Word.

145. Atheist

The terrible phase
Of mankind which rejects God,
Shrouded with darkness.

146. Disbelief in Christ

Shrouded with glamour,
Lover of Death forever,
Sipping sweet poison.

147. Idol Worship

Brutal devotion,
Acrobatic somersaults,
Towards the Chasm.

148. Temptation

Sugar-coated trap,
Poison in enticing fruit,
A sweet hug to fall.



149. A soul between good and evil

Between Life and Death,
Walking on a strip of thread,
A sword on one’s throat.

150. Satan

Fallen Lucifer
With unseemly countenance
Wolfing human souls.

151. Heaven

God’s Abode ever,
Ineffable Glory reigns,
Joyous Light dwelleth.

152. Hell

The pit of Satan,
Agonizing gnashing teeth,
The endless darkness.

153. Judas’ Kiss

Outright betrayal,
Unrepentant self-collapse,
Thirty silver bits.

154. Sermon on the Mount

Beatitudes of life,
Truth preached with figures of speech,
The Voice of the Lord.

155. Eternity

The timeless journey,
No halts; no breaks; no fatigue,
Existence ever.
Stu Harley Feb 2013
lord you stitched
the quilted sky
for my
blessed wings
to fly
over the hills and
the valleys below
i dwelleth
in your shadow
keeping faith
wherever i go
Stu Harley Nov 2015
the
mind
have
deeper questions
that
dwelleth
in
grand canyons of
the
soul
josef Sep 8
O glorify yourself True Lord,
Inner light, providence broad.

Speak through miracle and death
In your spirit may we dwelleth.

May we speak against earthly kings
in favour of the true King, you, O lord.

May we help our brethren in You,
oppose devilish barons for You.

For His light is in everyone, Oh yes you
turk, you jew

Glorify Him in the one True Synagogue or Mosque
and remember, you too, are apart of His flock.
Synagogue/Mosque = Human body 1 Corinthians 6:19
They said: "She dwelleth in some place apart,
Immortal Truth, within whose eyes
Who looks may find the secret of the skies
            And healing for life's smart."

I sought Her in loud caverns underground--
On heights where lightnings flashed and fell;
I scaled high Heaven; I stormed the gates of Hell,
            But Her I never found.

Till thro' the tumults of my Quest I caught
A whisper: "Here, within thy heart,
I dwell; for I am thou: behold thou art
            The Seeker---and the Sought."
JAMES H. COUSINS

— The End —