Hope, dreams, inspirations
Hope is all we have in this world
We have nothing more to hold onto then our hope for what may come
We hope for the better parts of life
Dreams are the only things that kept us going and looking towards the future
Our dreams of what we can do and who we can be
We dream of life after high school and college
We dream of having a family
Inspirations give us something to base all of this off
The people in our lives inspire us to become better
We looked to others for inspirations and from there we get dreams
We get hope from our inspirations because if they can do it so can we
Hope, dreams, inspirations

My List of inspirations:

The sun that shines on me
it rises and sets
creating inspiring colors of the unknown.

The flowers that grow, bloom, share joy,
and sadly die away.

The Birds that sing, and fly in the wide open sky
making people want to sit and enjoy the outsides.

Music that surrounds me with joy
beyond belief and picks me up
whenever I pick up my guitar.

Stories and Books written so descriptively
the variety is never ending.

Horses and when they graze
such a calming soft sound
and when Horses whinny when they see you
and push up against you as if to say,"Oh, it's nice to see you again"

People and their strange ways, looks,
and personalities, no one is exactly the same
an inspiration for sure.

Family and Friends and their love for you
standing next to you even if the world isn't.

The ocean with it's waves and foreign creatures
so much more than land and so much more unique.

Dolphins and their kind eyes and playful ways
twirling out of the water making their exotic language.

Mantarays and Sting rays and the graceful flow in the other ocean creatures.

Beaches and the sand so smooth getting everywhere
it's in your hair, food, and all over your towel.

Summer even though it is short it is beautiful
and lively. Warm air and soft breeze.

Leaves, fall and summer they are still beautiful
with their colors.

Learning, history has our success and our mistakes
and people who are important.

Art, beauty in the eye of the beholder. The artist has the paintbrush
the creativeness creates strokes.

Wisdom, it is whatever you believe it to be. Wisdom comes in many shapes, sizes, and ages.

Peace, one thing the world has not held on to...yet.

Love, when there is love in the air all is well. Love is expressed in many different ways.

Imagination, Dreams, and Creativeness a land that is yet to be
discovered more.

Teachers, they something more than just school work.
They teach you how to survive life.

Poets on this site, I have learned so much from all of you.

Smiling and all who dare to share this joy! The most contagious thing known to humans!

This List will be ongoing and I will write something more when I find more inspirations.

The Pakistan Fashion Design Council in collaboration with Sunsilk presented the fourth and final day of the eighth PFDC Sunsilk Fashion Week. Indeed the 8th PFDC Sunsilk Fashion Week marked the twelfth fashion week platform initiated by the Pakistan Fashion Design Council [with eight weeks of prêt-à-porter and four of bridal fashion] and was a direct manifestation of the Council’s commitment to sustainability and discipline within the business of fashion and the facilitation of Pakistan’s retail industry. Indeed #PSFW15 endeavoured to define and present trends for 2015, focusing specifically on fashion for the regions’ long hot summer months. Day-4 featured High-Street Fashion shows by the House of Arsalan Iqbal, Erum Khan, Chinyere and Hassan Riaz and designer prêt-à-porter shows by Sana Safinaz, Republic by Omar Farooq, Syeda Amera, Huma & Amir Adnan, Sania Maskatiya and HSY.

Speaking about the PFDC Sunsilk Fashion Week platform, Chairperson of the PFDC, Sehyr Saigol said: “With the 12th iteration of our critically acclaimed fashion weeks, the PFDC is always working to streamline our prêt-à-porter platform to make the PSFW experience more beneficial for all stakeholders in terms of show experience, exposure and ultimately, retail value. To that end, each year we look inward to find the best possible formats and categories to benefit the very trade and business of fashion. In this vein, we introduced 3 separate categories for Luxury/Prêt, High Street and Textile at PFDC Sunsilk Fashion Week, giving each entirely separate show space, times, audience exposure and viewing power. Our High Street fashion brands had been given a standalone show time on two separate days as early evening shows and Textile brands a separate dedicated day for Voile shows on Day 3 of PSFW 2015, a measured step to further highlight Pakistan’s textile prowess and high street fashion strength which are of significant importance to national and international fashion markets. As per past tradition, we continue to work closely with all our emerging designers and mainstream brands to help hone their collections for the runway through mentorship by senior PFDC Council members and with retail support through the PFDC’s own stores and network. We are grateful for the committed support of our sponsors and partners which provides us the stimulus to further enhance our fashion week platforms and put forth the best face of Pakistani fashion on a consistent basis.”

“The Sunsilk girl is an achiever, with an air of enthusiasm and positivity. Great hair can give her the extra dose of confidence so with Sunsilk by her side, she is empowered to take on life. Fashion is very close to this aspirational Pakistani girl making the PFDC Sunsilk Fashion Week a highly valued platform for us. We recognize PFDC’s efforts to promote the fashion industry and experienced and upcoming talent alike. Sunsilk has been a part of this fantastic journey for 6 consecutive years and continues to shape aspirations, taking contemporary fashion directly to the homes of consumers and encouraging them to script their own stories of success” said Asanga Ranasinghe, VP Home and Personal Care for Unilever Pakistan.

On the concluding day of #PSFW15, the Chairperson of the PFDC Mrs. Sehyr Saigol also made a special announcement on behalf of the Council and its Board Members, where she shared the Council’s plans to establish Pakistan’s first ever craft based Design District, a multi-purpose specialized facility that would assist in developing and enhancing the arts and crafts industries, which are an integral part of Pakistan’s rich cultural legacy. In addition to being a centre for skill improvement and capacity building, the Design District would also house a first of its kind Textile Museum.

The official spokesperson of the PFDC, Sara Shahid of Sublime by Sara also announced the official dates for the Council’s next fashion week, PFDC L’Oréal Paris Bridal Week 2015 which is scheduled to be held from 15th September to 17th September 2015.

Indeed the success of PFDC Sunsilk Fashion Week continued to prompt private sector associates to grow in their engagement of the platform to launch new marketing campaigns and promotional activities. To this end, the PFDC’s evolving partnership with Sunsilk grew exponentially this year whereby in addition to their title patronage; Sunsilk also took over the coveted PFDC Sunsilk Fashion Week red carpet and the Green Room/Backstage, as sponsors. This extension of their support is indeed a manifestation of the brand’s belief in and commitment to the platform. Also in continuation of their support for the platform, Fed Ex – GSP Pakistan Gerry’s International returned to PSFW as the official logistics partner, offering the PFDC a special arrangement for international designer consignments.

PFDC Sunsilk Fashion Week 2015 was styled by the creative teams at Nabila’s and NGENTS. Light design, set design, sound engineering, video packaging, choreography and show production from concept to construction was by HSY Events, front stage management by Maheen Kardar Ali, backstage management by Product 021, Sara Shahid of Sublime by Sara as the official spokesperson for the PFDC, logistics and operations by Eleventh Experience and photography by Faisal Farooqui and the team at Dragonfly, Hum TV/Hum Sitaray as the Official Media Partners, CityFM89 as the Official Radio Partners with all media management by Lotus Client Management & Public Relations.

High-Street Fashion Shows

The House of Arsalan Iqbal

The afternoon High-Street Fashion Shows on the final day of PFDC Sunsilk Fashion Week 2015 were opened by leading fashion brand The House of Arsalan Iqbal, who showcased a collection titled ‘Devolution Chic’. Inspired by street art across the world by various artists, European high-street trends and technique of quilting, Arsalan Iqbal garnered personal portfolios of graffitists from myriad urban cityscapes such as London, New York, Tokyo, Barcelona and Cape Town, juxtaposed with some unique in-house created patterns including those of Pac-man, calligraphic flourishes and aqua and tangerine bands and circlets. Based in chiffon, the ensembles were molded into voluminous structured silhouettes including draped tunics, edgy jumpsuits and wide palazzos dovetailed with off-white and ecru charmeuse silk jackets created with a revolutionary quilting process. Along with menswear pieces, the collection also included in-house footwear and jewellery made in collaboration with pioneering Karachi-based street artist SANKI.

Erum Khan

Designer Erum Khan followed next and made her PFDC Sunsilk Fashion Week debut with ‘The Untainted Shine’. The collection took its inspiration from the sparkle of twinkling stars, a walk on pearl dew in the morning and the enchanted glow which is produced when “a magic wand” is waved around the body, making it glow in a pearlescent white and exhibiting a jewel themed lustre on the body. With neat and straight structured cuts, Erum had used fabrics such as organza combined with silk, 3D flowers, patch work and antique katdanna in a collection which was based in a white colour palette. Trends highlighted in the collection were high waist skirts to button up pants and sheer long dresses. Acclaimed Pakistani musician Goher Mumtaz and his wife Anam Ahmed walked the ramp as the designer’s celebrity showstoppers.

Chinyere

Following Erum Khan, fashion brand Chinyere showcased its Spring/Summer 2015 High-Street collection ‘Mizaj-e-Shahana’ at PFDC Sunsilk Fashion Week 2015. An ode to the era of the Mughal royalty and their imperial aesthetic, the collection comprised of modern silhouettes and traditional embellishments with organza skirts paired with cropped tops, angarkha-peplum tops with embellished cigarette pants, sheer knee-length jackets paired with structured digital printed bustier-jumpsuits, diaphanous wrap-around boot-cuts and embellished boxy sleeves with soft A-line silhouettes. Chinyere also showcased ten menswear pieces comprising of waistcoats, jodhpurs, knee-length sherwanis paired with gossamer sheer kurtas. The colours used had been divided into a collection of distinctive Mughalesque pastels and jewel tones. The pastels included the classic marble ivory-on-ivory, the bold black, saffron, gold and ivory. The colour segments also included metallic gold and grey sections, with accents of bronze and black. The jewel tones included jade, emerald, ruby and sapphire.

Hassan Riaz

The concluding High-Street fashion show of PFDC Sunsilk Fashion Week 2015 was presented by Hassan Riaz who showcased his ‘Contained Shadows’ collection. Inspired by the diverse facets of the human soul that explore both the dark and light sides of human nature, taking into account yearnings, desires, and anxieties that make us distinctly human, Hassan had based the collection in summer twill, organza and summer denim in shades of blue and white with a gold accent to reflect upon his inspirations. ‘Contained Shadows’ made use of structured and drifting silhouettes, cage crinolines with corsets and bustiers with distinct trends featuring cropped tops, nautical accents, experiments with transparency and patchworks of metal mixed & matched with flowers.

Designer Showcases

Sana Safinaz

PFDC Sunsilk Fashion Week 2015’s evening [rêt shows on the fourth and final day was opened by premier designer label Sana Safinaz. Sana Safinaz’s PFDC Sunsilk Fashion Week collection was inspired by monochromatic structured looks with pops of color. The collection was based in luxe fabrics such as kattan, silks, fine silk organza and dutches satin in a colour palette majorly based in black and white with strong vibrant pop infusions.
Key trends being highlighted were the oversized T, constructions-clean lines, simplicity of cuts and effective embellishments.

Republic by Omar Farooq

Following Sana Safinaz, acclaimed menswear brand Republic By Omar Farooqshowcased a collection titled ‘Que Sera, Sera!’ (whatever will be, will be!). Omar Farooq had used a variety of luxe fabrics such as suede, linen, chiffon, cotton, cotton silk and wool silk. A collection for all seasons, the ensembles built upon the label’s signature aesthetics while providing a new take on contemporary menswear. Acclaimed media personality Fawad Khan walked the ramp as the brand’s celebrity showstopper.

Syeda Amera

The third Prêt show of the final day of PFDC Sunsilk Fashion Week 2015 was presented by designer Syeda Amera who made her ramp debut with ‘The World of Sea’. Inspired by love for the enchanting underwater, the collection was based in premium quality organza, jersey, nets and silks with delicate cuts and embellishments consisting of beads, sequins and feathers to reflect the collection’s aquatic theme. ‘The World of Sea’ featured a palette of aqua marine, scupa blue, powder pink, grey blue, tequila sunrise yellow, orange and lagoon green with trends that employed skirt layering, frills and ruffles and flared pants.

Huma & Amir Adnan

Following Syeda Amera, Huma & Amir Adnan showcased a joint collection for the first time at a fashion exhibition. Both Huma and Amir feel that as a couple they share their lives and draw synergies and their collection ‘Symphony’ was an epitome of how two people can revolve around the same concept in harmony, while maintaining their individual distinction. Showcasing both menswear and women’s wear at PSFW 2015, Huma and Amir had used a mix of fabrics, textures and embellishments with a complex collection of weaves, prints and embroideries in silk, linen, cotton and microfiber. The color palette included midnight blue, emerald green, wet earth, aubergine, ivory, old paper, turmeric, leaf and magenta. Key trends highlighted in the collection were long shirts, double layered shirts, printed vests and jackets, textured pants, colored shoes for men and layers of multi-textured fabrics, tighter silhouette, vests and jackets for women.

Sania Maskatiya

Designer Sania Maskatiya showcased the penultimate Luxury/Prêt collection of the evening at PFDC Sunsilk Fashion Week 2015. This S/S ’15, Sania Maskatiya took audiences on a fashion journey to ‘Paristan’ – a place of fairytale whimsy at PFDC Sunsilk Fashion Week. With a colour palette ranging from the softest shades of daybreak to the deepest hues of nightfall, ‘Paristan’ was a collection of playful, dreamlike prêt ensembles. Featuring luxury fabrics like silk, organza, charmeuse and crepe, the pieces followed the brand’s signature silhouettes, both structured and fluid. Beads and sequins embellished varied hemlines and multiple layering, all set against captivating scenes of mirth and magic. Motifs ranged from the sublime to nonsensical; friendly mice and naughty elves, clocks and teapots, flowering fields and star-filled skies, princesses and ponies.

HSY

Day-4’s finale was presented by acclaimed couturier HSY who showcased a collection titled ‘INK’; a collection inspired by Asia and specifically HSY’s journeys to The Land of the Rising Sun. INK represented the essence of Langkawi, Indonesia, Nagasaki, and Yunnan with natural and indigenous yarns, hand-woven to perfection. The collection featured the traditional dyeing techniques of Shibori from Nagasaki, Batik from Indonesia, and Gara from Sierra Leone infused with mackintosh, saffron, aubergine, eggshell, rosette, indigo and ochre. Created with the scorching sub continental summer in mind, INK channelled versatile hemlines to suit a diversity of younger, older, working men, women and homemakers alike.Read more here:www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/formal-dresses-brisbane

If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

I have to say I absolutely love art
The art which feeds from my inspirations
My inspirations which feed from the art based from my core obsession

Although I’m not sure if this is my real obsession

What if it’s an obsession within another?
Or an addiction concealed behind obsession?
How much more burdensome can these be
Will it grow past this point
The point where it’s all I love yet all I fear?

How am I supposed to say that I love my body?
How am I supposed to raise a normal self-esteem
And gain respect for myself When
I hate what I see?

And can you even say it’s wrong for me to hate it?
How is it wrong to hate what stares at me from the mirror?
How is it wrong to hate the smooth and pale skin?
The hairless exposure
The hint of bones in my figure

They say that is supposed to be beautiful don’t they?



I have to say I absolutely love what’s in my future
The future which feeds from my inspirations
My inspirations which feed from the future idea of my own self

Although I cannot be sure this will be the real me

What if this future is just a dream?
Or a wish concealed behind a dream?
How much more dangerous can these be?
Will it grow past this point?
This point where this future feeds off of me?

How am I supposed to say I don’t want this?
How am I supposed to hold my esteem at a healthy level
And also be so absorbed when
I know better than to do this

And how can I even think its wrong for me to hate it
How is it wrong to hate the ghost in my mirror?
How is it wrong to hate the sculpted and carved skin
The meatless disclosure
The manifested fissure

They say that is supposed to be beautiful don’t they?

Many times I get asked what anime is. I wear anime t-shirts, I watch it with glee, I fantasize about it and have conversations about it as well. I go to conventions, I discuss it with my friends nitpicking at strong foes, and I even supported toonami coming back. Yet this question of what anime is always makes me pause. What is anime? I always think about it and I am always unsure of it. It's almost like theaters and movies, anime has many genres such as drama, romance, and even tragedy. Yet sometimes people argue that anime is nothing more than a cartoon. I could say that cartoons are only meant for kids but anime includes that as well. I could say anime has different art styles, but the same could be said for cartoons as well. I could say anime is more Japanese oriented but anime has no limitations. People question it however the same could be said of theater. Why do people love tragedy? Why do people wish to see a girl die from cancer? Why do people wish to see a couple being put through a lot? Why do people enjoy death? Anime has many genres like theater, anime has death, tragedy, and yes even ****. Do not judge anime by it's differences, do not say it's simply a cartoon. Because to some people it is their theater, their muse, their life, and their dreams and inspirations.

Slipping into my apron,
Hungry in body and soul
Humming as a song played...

I grab my knife and chop-board
Unsure of what to cook
Strange inspirations possess me
Filling me with *****!

My kitchen becomes a stage
In my hands- a plectrum and fretboard
Silver utensils- my live audience!
As I play divine recipes
Strumming master acoustic chords
Chopping fresh, colorful vegetables.

I dash to the remote,
Punch "Repeat" and dash back on stage
Landing on E♭ minor,
Scaling impossible notes,
I slice with razor-sharp plectrum,
On onions and other root chords
My fret arrayed with colors,
Of spinach, lettuce, tomatoes
Carrots, potatoes, olives
Pepper, cabbage and cucumbers.

I hear a thunder of applause
As I ignite the cooker
Butter sizzling in the hot pan
A staccato of sharp notes,
Ready to modulate innocent vegetables
Through spicy aromatic crescendos!

I fight hard to suppress a sneeze,
No sneezing on-stage! Unprofessional!
Multitudes of seconds rush by and…
Voila!!!

I stand for a moment
Salivating, awed at my bravura!
Wishing I could hang it on my wall
Tis beautiful like art
But I can’t eat this cake and have it!

So I dig in…
Heaven and earth kiss for a moment
L U S C I O U S!!!
Luckily, it didn’t taste nauseating
Like my last attempt.

No time for ceremonies
I munch from pan to mouth
Pausing for what may pass for a prayer,
I relish every bite!
Not that I’m a foodie or something,
But nothing beats this combo-
Of good food and soul music.

And yes,
Music is indeed food to the soul!
I devour, in view- the next meal...


© Raphael Uzor

Many artists create for approval, to translate the beauty they find in the world so that others can feel what they feel (which is second hand at best), or to try to better understand the world that they are in and communicate their findings with the rest of the world. I would stand here today and say that is all meaningless to me. If one cannot find their own truths, then they do not deserve the truths that they find. Everyone can see 'the beauty of the world' that surrounds them, and far too many people try to turn their senses into tangible words on a page. What difference does it make, better yet, what difference should it make to a person if others view the world in the same light that they do? It is for this purpose that I do not view the world in any light. When I create I view the world without light. Feeling my way through the darkness trying to find something that I can hold on to. I am a horrible and pitiful creature when I search for ideas, but when I can wrap my hands around these ideas with no light shed from an outside source there is no greater sense of accomplishment. I write not about the beauty of the world, not about fantastic imageries that could be on an inspirational poster, nothing of the heavens and angels, because when I write my demons take over. Every doubt that sits in the back of my mind unanswered. Every amount of corruption that I have seen in the world. Every hope that has been shot down to crash as a fallen spaceship. Every desire that I will never see fulfilled. These are the things that give me the passion and inspiration to create. Perhaps it is for the balance of the world that I write with such things in mind. As I watch so many writers fail to create what it is that they pictured in their creative vision simply because their minds are cluttered with preconceived notions of love, of good, and of this great being that will provide them with their every desire (deliverable on death, as I have been told); I know that most will surely continue to fail. The world does not have a perfect clockwork structure that they would have everyone else see. I hope that in controlling my demons I will be able to create something that is more authentic. More pure.

Art is struggle.
Creations are covered with our sacrifices.
Without the grotesque, beauty cannot truly be seen.
Without darkness, we cannot understand light.
My cup runneth over.

Seven great inspirations
I remember being young and thinking that there was no greater goal to seek than the goal of love. I had told myself countless times that my greatest goal in life was to find someone and make them the happiest person in the world. I know now that the naivety of that statement is enough to make even the most romantic shake their heads. It was from this naivety and hope that a young man fell in love. As all things that are destined to horribly fail, it failed horribly. The joy in this young man's eyes dissipated and he was left horribly confused. How could my greatest inspiration and the goals that I had set for myself fall apart so swiftly? It was around this time that I slowly started seeing the world for what it truly was. There was great sorrow in this time, but it was a time of more beauty than I had ever known. Years that I thought were wasted were resurrected as emotions and perceptions that slowly found their way from my hand to paper. I learned from a very young age that it was proper to hide emotion, and so many of these creations were destroyed after I had pushed them from my mind. It was not until I let a few close friends read some of what I had written that I realized the value that words held. I used these words to bring happiness to others and evoke emotion where there was none before. All of the ideals and emotions that I held in high regard for so long slowly withered away. It was in this time that I slowly learned that because there was so much good that came from something so devastating, that those things I once thought were so evil may have something good to be found in them. There were great inspirations to be found in those things I had once discarded as sinful and without worth. I found beauty and inspiration in what most would call corruption and imperfect. These things, which were taught to me as sins, gave me more inspiration than any rules or restriction would ever be able to. For the first time in my life I actually felt free. It was with this newfound freedom that I was finally able to express what I truly felt without fear of guilt or punishment. My outward appearance stayed approximately the same (as I was taught that appearances were always important and some habits were hard to break), but I realized that I was a completely different person. It is these differentiations from what I considered to be the norm that allowed me to grow as a person instead of as a machine that was built by those around me. It is this facade of normality that I will forever wear as a defense mechanism to keep those as closed minded as I once was from prying. It is the sins that I once fought so hard against that would help me realize the person that I truly was. This is not merely a documentation of the things that inspire me, this is a tribute to the realizations that allowed me to grow as a person. A great deal of my writing tends to come out as metaphors, but in what will follow I will do my best to write clearly and without riddles. These are the thoughts that bring my creations to life. This is the fuel that drives a man down a road comfortably, no longer worried about speed limits or street signs. Now I will explain how these seven deadly sins breathed life into an otherwise lonely and discarded man.

Pride
Are we all not more important than everyone else in our own universe? Is there some secret kept within the recesses of our mind that perverts this self preservation into something that is frowned upon? Are we not supposed to be proud of our accomplishments? Where are the lines between what is appropriate and a horrid vanity drawn? Would we not become Lucifer if the feeble minds trapped in these mortal shells were placed in a shell more beautiful and eternal than anything we have ever seen? Are we so quick to judge those guilty of our same crimes? Tell me that if you were given the chance you would not change places with a god, and I will never believe another word that pushes its way past your lips. We are wired to attempt to gain higher standing wherever we are. When I have created something that I believe holds truth I am proud, and I am proud that I am proud. If it were not for pride where would that sense of accomplishment come from? Should I allow my pride to turn to shame, and **** a driving force to create something even better next time? I think not. In the universe of our art, we are the gods. We manipulate every word, every pixel, every stroke of the brush. We have ultimate control of the characters, the situations, the emotions, the outcomes, and do not have to provide an explanation to anyone unless we decide to. When we are done with our creations we stand back and say that they are good. A faulty attempt to turn the artist into a god, but the intentions are thinly veiled. To create and to have others look upon your creation with wonder and awe, is that not the intentions of almost all artists? What purpose does this serve other than the creation of pride? I would say that there are none. My writing is the universe where I am god, and there are none other as powerful or that have as much say as I do.

Sloth
Call me cynical for not seeing the absolute beauty of the world around me. Sloth, the great sin of sadness and despair. I look at the world and am dissatisfied with what I see. I have always been fond of Poe, because he wrote about this more than anything else. Why should I be any different than this? The only love I have ever known was ripped from my hands, and I was left with nothing but a feeling of wanting. I watch people walk by with their masks of happiness and content, and when the day is done I see these same people left shaking and world weary. How much rain should fall from my eyes before they become as black as the clouds they do their best impressions of? With every attempt to better the world thwarted on each turn, it seems as if things are not going to change. The problem with writing on the subject of sorrow is that many view it as unhealthy or look down upon it. It is only after putting words to the things that bother me that I have control over them, and can manipulate them as I wish. Sorrow and pain are less of a threat when they can be controlled. Where is it that this sorrow and despair comes from? Perhaps I read too many fairy tales as a child. Perhaps I have yet to get to the end of the story of life where the moral will be revealed to me. Perhaps it is this surreal world that I could never persuade myself to live in. A world where I am to put on a mask of happiness and pretend that everything is going just the way that it should. A world full of everything that I could ever desire. It is because I cannot alter my senses that give my perception of the world that this demon resides within me. My writing is the realization that the world is not what I was led to believe it to be. My creations are the sorrow and despair of living in an imperfect world, and wishing that it was perfect.

Gluttony
Do not overindulge in anything, not even those things which bring pleasure and have no consequence. I think this is a flawed statement at best. In my writing I discuss extraordinary circumstances or situations that I have been involved in. Many of these situations happened only in my own mind, but a number of them occurred when I overindulged in certain things and saw the world in a completely different perspective. If we all lived in perfect moderation, would the world not be boring and uninspiring? I choose to do those things that bring pleasure, and if I do them too often then the result is simply more pleasure. Gluttony is the cause of many interesting nights that allowed me to step outside of my protective shell and experience things that I would have never experienced otherwise. How could I not pay homage to such a thing? How could I desire to cease doing something that only opened my eyes? Gluttons will be looked down upon and called drunkards and addicts, but I have never met a being that has not committed gluttony at one point or another. I was once told to overindulge in moderation. Where does the line between an altered state of mind that we can learn from and a sin stand? In my creations there is no line, because there is no sin. My writings are guilt-free and full of overindulgence of thought. My words are my minds altered vision grasping for truth.

Wrath
These **** words will not flow from my mind, through my hand, and onto this god forsaken medium. What is it that I need to do to express my emotions so that others can understand them? If my words are too abstract it is only because of the thoughts and emotions that they follow. If people cannot follow my metaphors and hidden meanings then it is of no concern to me. The fact that they will not try to stimulate their intellectual ***** in order to understand something more complex than they are used to drives me insane. My pulse quickens with each thought of the issue. It is impossible that I left my metaphors too veiled or did not give enough surrounding exposition. These creations make perfect sense. Then I step back and look at the gibberish that I have created and hurl it across the room as harshly as possible. The thoughts and ideas are all here, it all makes sense in my mind, so WHY WILL THE WORDS NOT COME OUT RIGHT? The inability to explain senses or perceptions in a concrete manner that the audience will understand creates more anger in me than I will ever understand. An anger that refuses to subside. With a clenched fist the pens and pencils are broken, the keyboard is shattered, and the words are broken down into the letters that sit in a pile on my floor. My creations inspire nothing more than they inspire my hatred for ignorance. My creations are an angry conglomeration of letters wishing that they could show the emotions that inspired them. My words are children beaten for insubordination.

Greed
Greed is the greatest inspiration that most will ever know. To bathe in golden bullion and never have another care in the world. Greed not for the sake of greed, but for the sake of freedom. I am inspired by greed of a different sort. The desire to gather every idea that I can find and horde it as my own. The greed of knowledge and experience. When I was younger it was interesting to be the most mature person my age, and now that I am older it is not knowledge that is sought, but wisdom. I horde this knowledge and wisdom in my own personal compressor and squeeze them until they are in the purest possible form. It is this ink that I dip my quill into hoping that my faulty hands can transfer such a perfect concoction onto the parchment without ruining it. Without poking a hole through the parchment. Without deciding after I am finished that the words do not hold the meaning that they carry, and having to destroy everything and start over. I would gladly give all the wealth that I have to be able to sate my greed for the expression of perceptions and knowledge. These are the pains that I have endured, and they are mine and mine alone to claim. There is no greater value on this Earth in my eyes. People can have their tubs of golden bullion, and I will help them with generous contributions when able, but if they ever decide they want my words there will be war. A war of greed. A war of necessity. My creations are my glorious mansion that holds the treasures of experience and knowledge. My words are the golden bullion that so many men have fought and died for, and I will horde them until some greater force can pry them from the hands that created them.

Lust
Love is an illusion that was created for your confusion. Those that speak of love are disillusioned into believing in some extrasensory emotion that they allow to consume them. Love is the most abstract emotion or idea that anyone could ever base a creation on. I tire of reading of love at first sight, love found upon a spring morning, or love that has been discarded. These things are boring, and as long as people persist in writing on these things I will always have kindling for my fires. Tell me about something that I know. Lust is the most pure form of the idea of love that is kept in circulation for no apparent purpose, besides creating sorrow for those that cannot find something so perfect as it has been described. Lust does not mislead and has no ulterior motives. The warmth of another being pressed tightly against you in a shared ecstasy. That is all. There are no complications, there is no confusion, there are no forced rituals that you have to fake your way through to get to another goal. Has the world become so confused that it forgets its instincts. They tell me that lust is a sin, but I know very well that it has created more pleasure than any restriction I will ever be given. I have heard many times to wait for love and it will come in time, but never have I heard anyone told to wait for lust. There is something unexplainable about finding oneself in a passionate situation that they had never even thought about before the moment that it happened. It is the same way with my writing. My writing is the beautiful girl whose name I do not know, as she is leading me across the house to a more secluded place.

Envy
I was taught never to keep up with the Joneses, and I will never attempt to. I had planned to accomplish such great deeds that the Joneses would be found as a wreck of green helplessness. In my great plan I had no intention of ever envying another person. It was not until I fell in love with words that my great plan fell apart. It was these words that would be my downfall. Writers, publishers, artists, and editors all held titles that I wanted for my own. Those that were far more lucky whose works were published. We use the same letters and words, but I could never convince people to see the appeal in truth. It was when I realized this fact that I became envious. I was not envious of the titles, or of the money

I thought about this and around this for a long time, so I guess it's time to write it down.

THE NATURAL ORDER.

There is a natural balance in Earths history and mankind's tentative balance along the scale.
  When humans began to band together and create communities, control of fire / light created a need for oil . Eventually settling on whale oil.
   So it was by the grace of whatever one might want to attribute it to,that let petroleum come into play at a time when whales are in danger of being annihilated and dead horses were clogging the streets of cities in the east, left dead or dying by the Cartmen who simply unstrapped the sick or dead animal and moved on.
  .Oil / petroleum led to the creation of the internal combustion engine.
   So again a hand stirred the ***.                
  Consider these improvements( if such they were )created rapid growth and burgeoning cities . Again Providence stepped in to create radio , telephone and airplanes, essentially at a time when growth of humanity was so great , that new ways of farming , new ways of seeing the world-  were  becoming more and more necessary to a shrinking world.
   Unfortunately, at a time when we, the American initiative creators of so many trends, ideas ,Innovations and inspirations around the world, were suddenly slammed a blow that at this point, 40 years later; it's very reverberations are still being felt.
   Consider if big oil and trickle-down had not ,for spiteful and greedy involution, taken down the solar panels from the White House roof, that Jimmy Carter had installed in 1977.
  How far ahead would we be now ,in clean energy and how much less damage to the ice cap and the atmosphere would have been done??  To date... my guess is that it is incomprehensible.
  So if nature does create a balance, it seems we are coming to a critical Junction.

Right now -metaphorically speaking- we are riding shotgun in a car with a driver ,who like us ,sees cars up ahead disappearing around the curve and all hitting  their brake lights. Now any reasonable driver at highway speeds is 65 - 80 miles an hour would at least take the foot off the gas in preparation of  tapping the brakes.
  So many politicians right now are refusing to accept the brake lights... see no reason to tap the brakes to interrupt cruise control, in all actuality, completely refusing to do anything except go around the curve at full speed.
   Around that curve we may find nothing but smooth sailing ,  or we may find a catastrophe in the making.
   Nature will accept the cruise Interruption now (maybe) brakes absolutely, but Full Speed Ahead will lead to the sickening crunch of seawater rising and  spilling salt water into the lands that are used for growing crops and food -  leading to millions , maybe billions of refugees with nowhere to go.

Or we will reach critical mass of sheer ignorant arrogance and nuke ourselves into a situation that does not have the technology or population to hammer at the planet so freaking hard.

Most likely the first scenario would instigate the 2nd and those of us who crawl up out of the ashes will start the evolution to revolution journey all over again.

Ain't nature Grand ???

Ah, doth swayeth the grass around the heavily-watered grounds, and even lilies are even busy in their pondering thoughts. Dim poetry is lighting up my insides, but still-canst not I, proceed on to my poetic writings, for I am committed to my dear dissertation-shamefully! Cannot even I enjoy watery sweets in front of my decent romantic candlelight-o, how destructible this serious nexus is!

Ah, and the temperatures' slender fits are but a new sensation to this melancholy surroundings. How my souls desire to be liberated-from this arduous work, and be staggered into the bifurcating melodies of the winds. O, but again-these final words are somehow required, how blatantly ungenerous! What a fine doomed environment the greenery out there hath duly changed into. White-dark stretches of tremor loom over every bald bush's horizon. O-what a dreadful, dreadful pic of sovereign menace! Not at all lyrical; much less gorgeous! Even the ultimate touches of serendipity have been broomed out of their localised regions. Broomed forcibly; that their weight and multitudes of collars whitened-and their innocent stomachs pulled systematically out. Ah, how dire-dire-dire; how perseveringly unbearable! A dawn at dusk, then-is a normal occurence and thus needeth t' be solitarily accepted. No more grains of sensitivity are left bare. Not even one-oh, no more! A tumultous slumber hinders everything, with a sense of original perplexity t'at haunts, and harms any of it t'at dares to pass by. O, what a disgrace t'at is secretly housed by t'is febrile nature! And o, t'is what happeneth when poets are left onto t'eir unstable hills of talents, with such a wild lagoon of inspirations about! Roam, roam as we doth-along the parked cars, all unread-and dolefully left untouched, like a moonlit baby straightening his face on top of the earth's liar *****. Ah, I knoweth t'is misery. A misery t'at is not only textual, but also virginal; but what I comprehendeth not is the unfairness of the preceding remark itself-if all miseries were crudely virginal, then wouldst it be unworthy of perceiving some others as personal? O, how t'is new confusion puzzles me, and vexes me all too badly! Beads of sweat are beginning to form on my humorous palms, with lines unabashed-and pictorial aggressions too unforgiving too resist. Ah, quiver doth I-as I am, now! O, thee-oh, mindful joyfulness and delight, descend once more onto me-and maketh my work once again thine-ah, and thy only, own vengeful blossom! And breathe onto my minds thy very own terrific seizure; maketh all the luring bright days no more an impediment and a cure; to every lavish thought clear-but hungrily unsure! Ah, as I knoweth it wouldst work-for thy seizure on my hand is gentle, ratifying, and safely classical. How I loveth thy little grasps-and shall always do! Like a moonlight, which had been carried along the stars' compulsive backs-until it truly screamed, while the bountiful morning retreated, and mounted its back. Mounted its back so that it could not see. Invasive are the stars-as thou knoweth, adorned with elaborations t'at humanity, and even the sincerest of gravities shall turn out. Ah, so 'tis how the moon's poor sailing soul is-like a chirping bird-trembled along the snowy night, but knocked back onto abysmal conclusions, soon as sunshine startled him and brought him back anew, to the pale hordes of mischievous, shadowy roses. Ah, all these routines are similar-but unsure, like thoughts circling-within a paper so impure. And when tragic love is bound, like the one I am having with 'im; everything shall crawl-and seem dearer than they seem; for nothing canst bind a heart which falls in love, until it darkeneth the rosiness of its own cheeks, and destroys its own kiss. Like how he hath impaired my heart; but I shall be a stone once more; abysses of my deliciously destroyed sapphire shall revive within the glades of my hand; and my massive tremors shall ever be concluded. O, love, o notion that I may not hate; bestow on my thy aberrant power-and free my tormented soul-o, my poor tormented soul, from the possible eternal slumber without tasting such a joy of thine once more! I am now trapped within a triangle I hated; I am no more of my precious self-my sublimity hath gone; hath attempted at disentangling himself so piercingly from me. I am no more terrific; I smell not like my own virginity-and much less, an ideal lady-t'at everyone shall so hysterically shout at, and pray for, ah, I hath been disinherited by the world.

Ah, shall I be a matter to your tasty thoughts, my love? For to thee I might hath been tentative, and not at all compulsory; I hath been disowned even, by my own poetry; my varied fate hath ignored and strayed me about. Ah, love, which danger shall I hate-and avoid? But should I, should I diverge from t'is homogeneous edge I so dreamily preached about? And canst thou but lecture me once more-on the distinctness between love and hate-in the foregoing-and the sometimes illusory truth of our inimical future? And for the love of this foreignness didst I revert to my first dreaded poetry-for the sake of t'is first sweetly-honeyed world. For the time being, it is perhaps unrighteous to think of thee; thou who firstly wert so sweet; thou who wert but too persuasive-and too magnanimous for every maiden's heart to bear. Thou who shone on me like an eternal fire-ah, sweet, but doth thou remember not-t'at thou art thyself immortal? Thou art but a disaster to any living creature-who has flesh and breath; for they diverge from life when time comes, and be defiled like a rusty old parish over one fretful stormy night. Ah, and here I present another confusion; should I reject my own faith therefrom? Ah, like the reader hath perhaps recognised, I am not an interactive poet; for I am egotistic and self-isolating. Ah, yet-I demand, sometimes, their possibly harshest criticism; to be fit into my undeniable authenticity and my other private authorial conventions. I admireth myself in my writing as much as I resolutely admireth thee; but shall we come, ever, into terms? Ah, thee, whose eyes are too crucial for my consciousness to look at. Ah, and yet-thou hath caused me simply far-too-adequate mounds of distress; their power tower over me, standing as a cold barrier between me and my own immaculate reality of discourse. Too much distress is, as the reader canst see, in my verse right now-and none is sufficiently consoling-all are unsweet, like a taste of scalding water and a tree of curses. Yes, that thou ought to believe just yet-t'at trees are bound to curses. Yester' I sheltered myself, under some bits of splitting clouds-and t'eir due mourning sways of rain, beneath a solid tree. With leaves giggling and roots unbecoming underneath-ah, t'eir shrieks were too selfish; ah, all terrible, and contained no positive merit at all-t'at they all became too vague and failed at t'eir venerable task of disorganising, and at the same time-stunning me. Ah, but t'eir yelling and gasping and choking were simply too ferociously disoriented, what a shame! Their art was too brutal, odd, and too thoroughly equanimious-and wouldst I have stood not t'ere for the entire three minutes or so-had such perks of abrupt thoughts of thee streamed onto my mind, and lightened up all the burdening whirls of mockery about me in just one second. O, so-but again, the sound melodies of rain were of a radical comfort to my ears-and t'at was the actual moment, when I realised t'at I truly loved him-and until today, the real horror in my heart saith t'at it is still him t'at I purely love-and shall always do. Though I may be no more of a pretty glimpse at the heart of his mirror, 'tis still his imagery I keepeth running into; and his vital reality. Ah, how with light steps I ran to him yester' morning; and caught him about his vigorous steps! All seemed ethereal, but the truthful width of the sun was still t'ere-and so was the lake's sparkling water; so benevolently encompassing us as we walked together onto our separated realms. And passing the cars, as we did, all t'at I absorbed and felt so neatly within my heart was the intuitive course; and the unavoidable beauty of falling in love. Ah, miracles, miracles, shalt thou ever cease to exist? Ah, bring but my Immortal back to me-as if I am still like I was back then, and of hating him before I am not guilty; make him mine now-even for just one night; make him hold my hands, and I shall free him from all his present melancholy and insipid trepidations. Ah, miracles; I doth love my Immortal more t'an I am permitted to do; and so if thou doth not-please doth trouble me once more; and grant, grant him to me-and clarify t'is tale of unbreathed love prettily, like never before.

As I have related above I may not be sufficient; I may not be fair-from a dark world doth I come, full not of royalty-but ambiguity, severed esteem, and gales-and gales, of unholy confidentiality. And 'tis He only, in His divine throne-t'at is worthy of every phrased gratitude, and thankful laughter; so t'is piece is just-though not artificial, a genuine reflection of what I feelest inside, about my yet unblessed love, and my doubtful pious feelings right now-and about which I am rather confused. Still, I am to be generous, and not to be by any chance, too brimming or hopeful; but I shall not be bashful about confessing t'is proposition of love-t'at I should hath realised from a good long time ago. Ah, I was but too arrogant within my pride-and even in my confessions of humility; I was too charmed by myself to revert to my extraordinary feelings. Ah, but again-thou art immortal, my love; so I should be afraid not-of ceasing to love thee; and as every brand-new day breathes life into its wheels-and is stirred to the living-once more, I know t'at the swells of nature; including all the crystallised shapes of th' universe-and the' faithful gardens of heaven, as well as all the aurochs, angels, and divinity above-and the skies' and oceans' satirical-but precious nymphs, are watching us, and shall forgive and purify us; I know t'at this is the sake of eternity we are fighting for. And for the first time in my life-I shall like to confess this bravely, selfishly, and publicly; so that wherever thou art-and I shall be, thou wilt know-and in the utmost certainty thou canst but shyly obtain, know with thy most honest sincerity; t'at I hath always loved thee, and shall forever love thee like this, Immortal.