Oh Swami Muktananda Paramahansa that bliss of liberation you attained
by Guru Nityananda's grace emancipation in this very life you had gained.
You were a representative of the lineage of poet-saints that had gone before
showing how easy it was, by chanting the name of God, to meditate for sure.

You stressed the importance of repeating the mantra 'Om Namah Shivaya'
and that if done with love would bear fruit regardless of who was the sayer.
There was so much energy about you that one could feel, like an ever present force,
the supreme blessing of Guru Nityananda was with you always being its very source.

You were a living embodiment of chitishakti or divine power-knowledge-bliss
and most of all those who came before you could also easily experience this.
It appeared at times you were unapproachable if one was by your presence overawed
and that you were on the constant lookout for any sincere aspirant who was not bored.

You also emphasized and revealed the true nature of the guru-disciple relationship
stating in plain modern words what was expected of one like in an apprenticeship.
Many secrets of the inner path you divulged and laid bare in all your writings and talks
saying the receiving of Guru's grace was what made a difference on the path one walks.

A book called 'The Play of Consciousness' explained some of the inner experiences you had
your spiritual autobiography for the world at large making many inspired and extremely glad.
To many it meant that someone was still around living these days who had been through it all
and was available to instruct and guide others on the path to the goal he'd been to well before.

You were a living True Saint, Sadguru or Perfect Master to many it seemed
and showed the way or path of the Siddhas being the one which you deemed.
Living at a place called Ganeshpuri in India nearly fifty miles from Bombay
many came from all parts of the world to see you and in your ashram stay.

In the abode you named 'Shree Gurudev Ashram' in that land of yoga where people came
many found what they were after becoming your devotees to whom you gave a new name.
There was a strict daily discipline of chanting certain scriptures, work, study and meditation
and also the occassional all night chanting of the name of God which was a holy dedication.

The atmosphere in that place was so pervaded by the energy radiating from your being
almost as if one were living in another world and could not help what they were seeing.
The whole place resembled that of a temple palace attracting people from far and wide
who came to experience what with your grace you said was to be found but only inside.

You opened up a whole new ancient path of spiritual experience leading gradually to the goal
that people from all walks of life could participate in and regain the lost treasures of their soul.
By one-pointed devotion, self-effort, obedience, meditation and the blessings of Guru's grace
anyone could practice Yoga easily without much struggle and attain that inner peaceful place.

There were many new centres that opened by enthusiastic devotees in far away lands;
with the money, sweat and labour of all those who selflessly gave by their willing hands.
And it didn't really matter at what distance or place this centre was situated from you,
although not physically present your spirit, being all pervasive, was subtly there for you.

You also visited many of the countries where your devotees lived both in the east and west
giving darshan to all those old and new followers of the Siddha path you said was the best.
Initiating many people by either a look, word, thought, touch or even by your physical presence;
and all who received of your grace getting a real buzz, were invited to tell others of its essence.

It was mostly at a certain two day program, held every one or two months, called an "Intensive"
anyone could partake of the Siddha Yoga Initiation offered, at a price, which wasn't expensive.
This was also designed to enhance and recharge those who were already practising meditation
involving chanting, meditation and talk sessions including a lunchtime meal and brief relaxation.

One had to participate fully, from about nine to five, over the two days, usually on a weekend
to get the full benefit of what the program had to offer and experience Guru's grace descend.
This was really the main date on the calendar for all those into meditation that were not to miss
if they had nothing better to do and wanted to get a lift in their 'sadhana' and acquire some bliss.

It remotely seemed to be a bit of a fund raising venture with all the money seen changing hands
but to those who couldn't afford it, must of been painful missing out, one somehow understands.
There was also the question, which crossed one's mind, as to what was being bought and sold?
- a meditative experience the result of Nityanandaji's grace through Swami Muktananda's hold!

Although no one was ever heard to complain about not getting their share of what was being given
and with the attitude of 'the more you put into something the more you'll get back' one was driven.
It also depended a lot on how much in tune you were and what prior preparation had been made;
how sincere you were in your effort also what devotion and faith at the feet of the Guru one laid.

There were no restrictions, it appeared, to either old or young, male or female to begin meditation,
all could profit and benefit in one way or another in the process and practice of Self contemplation.
One had to have an open mind and heart to receive and partake surely of the Grace that was there;
that power of the True Living Master, which was so all pervading, being available for any to share.

Sadgurunath Maharaj Ki Jai
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I have heard this that when Gautam Budhha returned to Yashodhara after realization, she asked him why he left her and went to forest in search of God. Whether Gautam Budhha could have achieved the God even in her company or not? Gautam Budhha could not answer as he knew that God was also present in the presence of Yashodhara also. Hence there was no need to leave Yashodhara.

But I have got an answer to question of Yashodhara in another Story. Rinjhai was a Zen Saint. When he went to his Guru and asked how the God could be realized? Guru taught him various methods. For many years Rinjhai practiced those methods, but failed. Being fed up of his practicing various Sadhanas , he again went to his Guru and asked for realization. And Guru said Be the God. And that very moment Rijhai realized the God.

There is another story of Guru Nanak. Once upon a time, Guru Nanak was sleeping and his legs were lying towards the direction, where mosque was situated. Having seen this one Man gets angry and rebuked Guru Nanak saying that by putting the legs in the direction, where the mosque is situated, Guru Nanak was undermining the Glory of Allah.

Then Guru Nanak requested the man to put his legs in the direction, where Allah was not there. And it was a matter of surprise that in what ever direction, legs of Guru Nanak were kept, Mosque kept on appearing. It proved that Allah was every where.

Now let us begin again, Yashodhara asked the question, whether Gautam Budhha could not have achieved the God even in her presence and that going to forest and doing may Sadhana were useless. Similar questions were put to Rinjhai that if in a fraction of  moment, God could have been realized , then what was need for doing Sadhanas for many years. Rinjhai answered that God could have been realized in a fraction of moment, but without doing many Sadhanas and  Practices,  the Mind could not have been broken. Without doing Sadhanas and practices of many years, the futility of doing Sadhanas could not have been realized. And the Story of Guru Nanak establishes that God or Allah is everywhere. All these 3 stories form part of chain. One regarding putting the question regarding futility of various ways for search for God, Another is answer of that and the third one is regarding proof of Allah or God.

Shiva demands i carry

handfuls of earth, and place

them on the same spot till

a mountain is raised.

then carry handfuls of ocean

water, pouring it on its crown

till it is submerged.