And Ulysses answered, “King Alcinous, it is a good thing to hear a
bard with such a divine voice as this man has. There is nothing better
or more delightful than when a whole people make merry together,
with the guests sitting orderly to listen, while the table is loaded
with bread and meats, and the cup-bearer draws wine and fills his
cup for every man. This is indeed as fair a sight as a man can see.
Now, however, since you are inclined to ask the story of my sorrows,
and rekindle my own sad memories in respect of them, I do not know how
to begin, nor yet how to continue and conclude my tale, for the hand
of heaven has been laid heavily upon me.
  “Firstly, then, I will tell you my name that you too may know it,
and one day, if I outlive this time of sorrow, may become my there
guests though I live so far away from all of you. I am Ulysses son
of Laertes, reknowned among mankind for all manner of subtlety, so
that my fame ascends to heaven. I live in Ithaca, where there is a
high mountain called Neritum, covered with forests; and not far from
it there is a group of islands very near to one another—Dulichium,
Same, and the wooded island of Zacynthus. It lies squat on the
horizon, all highest up in the sea towards the sunset, while the
others lie away from it towards dawn. It is a rugged island, but it
breeds brave men, and my eyes know none that they better love to
look upon. The goddess Calypso kept me with her in her cave, and
wanted me to marry her, as did also the cunning Aeaean goddess
Circe; but they could neither of them persuade me, for there is
nothing dearer to a man than his own country and his parents, and
however splendid a home he may have in a foreign country, if it be far
from father or mother, he does not care about it. Now, however, I will
tell you of the many hazardous adventures which by Jove’s will I met
with on my return from Troy.
  “When I had set sail thence the wind took me first to Ismarus, which
is the city of the Cicons. There I sacked the town and put the
people to the sword. We took their wives and also much *****, which we
divided equitably amongst us, so that none might have reason to
complain. I then said that we had better make off at once, but my
men very foolishly would not obey me, so they stayed there drinking
much wine and killing great numbers of sheep and oxen on the sea
shore. Meanwhile the Cicons cried out for help to other Cicons who
lived inland. These were more in number, and stronger, and they were
more skilled in the art of war, for they could fight, either from
chariots or on foot as the occasion served; in the morning, therefore,
they came as thick as leaves and bloom in summer, and the hand of
heaven was against us, so that we were hard pressed. They set the
battle in array near the ships, and the hosts aimed their
bronze-shod spears at one another. So long as the day waxed and it was
still morning, we held our own against them, though they were more
in number than we; but as the sun went down, towards the time when men
loose their oxen, the Cicons got the better of us, and we lost half
a dozen men from every ship we had; so we got away with those that
were left.
  “Thence we sailed onward with sorrow in our hearts, but glad to have
escaped death though we had lost our comrades, nor did we leave till
we had thrice invoked each one of the poor fellows who had perished by
the hands of the Cicons. Then Jove raised the North wind against us
till it blew a hurricane, so that land and sky were hidden in thick
clouds, and night sprang forth out of the heavens. We let the ships
run before the gale, but the force of the wind tore our sails to
tatters, so we took them down for fear of shipwreck, and rowed our
hardest towards the land. There we lay two days and two nights
suffering much alike from toil and distress of mind, but on the
morning of the third day we again raised our masts, set sail, and took
our places, letting the wind and steersmen direct our ship. I should
have got home at that time unharmed had not the North wind and the
currents been against me as I was doubling Cape Malea, and set me
off my course hard by the island of Cythera.
  “I was driven thence by foul winds for a space of nine days upon the
sea, but on the tenth day we reached the land of the Lotus-eater,
who live on a food that comes from a kind of flower. Here we landed to
take in fresh water, and our crews got their mid-day meal on the shore
near the ships. When they had eaten and drunk I sent two of my company
to see what manner of men the people of the place might be, and they
had a third man under them. They started at once, and went about among
the Lotus-eaters, who did them no hurt, but gave them to eat of the
lotus, which was so delicious that those who ate of it left off caring
about home, and did not even want to go back and say what had happened
to them, but were for staying and munching lotus with the
Lotus-eater without thinking further of their return; nevertheless,
though they wept bitterly I forced them back to the ships and made
them fast under the benches. Then I told the rest to go on board at
once, lest any of them should taste of the lotus and leave off wanting
to get home, so they took their places and smote the grey sea with
their oars.
  “We sailed hence, always in much distress, till we came to the
land of the lawless and inhuman Cyclopes. Now the Cyclopes neither
plant nor plough, but trust in providence, and live on such wheat,
barley, and grapes as grow wild without any kind of tillage, and their
wild grapes yield them wine as the sun and the rain may grow them.
They have no laws nor assemblies of the people, but live in caves on
the tops of high mountains; each is lord and master in his family, and
they take no account of their neighbours.
  “Now off their harbour there lies a wooded and fertile island not
quite close to the land of the Cyclopes, but still not far. It is
overrun with wild goats, that breed there in great numbers and are
never disturbed by foot of man; for sportsmen—who as a rule will
suffer so much hardship in forest or among mountain precipices—do not
go there, nor yet again is it ever ploughed or fed down, but it lies a
wilderness untilled and unsown from year to year, and has no living
thing upon it but only goats. For the Cyclopes have no ships, nor
yet shipwrights who could make ships for them; they cannot therefore
go from city to city, or sail over the sea to one another’s country as
people who have ships can do; if they had had these they would have
colonized the island, for it is a very good one, and would yield
everything in due season. There are meadows that in some places come
right down to the sea shore, well watered and full of luscious
grass; grapes would do there excellently; there is level land for
ploughing, and it would always yield heavily at harvest time, for
the soil is deep. There is a good harbour where no cables are
wanted, nor yet anchors, nor need a ship be moored, but all one has to
do is to beach one’s vessel and stay there till the wind becomes
fair for putting out to sea again. At the head of the harbour there is
a spring of clear water coming out of a cave, and there are poplars
growing all round it.
  “Here we entered, but so dark was the night that some god must
have brought us in, for there was nothing whatever to be seen. A thick
mist hung all round our ships; the moon was hidden behind a mass of
clouds so that no one could have seen the island if he had looked
for it, nor were there any breakers to tell us we were close in
shore before we found ourselves upon the land itself; when, however,
we had beached the ships, we took down the sails, went ashore and
camped upon the beach till daybreak.
  “When the child of morning, rosy-fingered Dawn, appeared, we admired
the island and wandered all over it, while the nymphs Jove’s daughters
roused the wild goats that we might get some meat for our dinner. On
this we fetched our spears and bows and arrows from the ships, and
dividing ourselves into three bands began to shoot the goats. Heaven
sent us excellent sport; I had twelve ships with me, and each ship got
nine goats, while my own ship had ten; thus through the livelong day
to the going down of the sun we ate and drank our fill,—and we had
plenty of wine left, for each one of us had taken many jars full
when we sacked the city of the Cicons, and this had not yet run out.
While we were feasting we kept turning our eyes towards the land of
the Cyclopes, which was hard by, and saw the smoke of their stubble
fires. We could almost fancy we heard their voices and the bleating of
their sheep and goats, but when the sun went down and it came on dark,
we camped down upon the beach, and next morning I called a council.
  “‘Stay here, my brave fellows,’ said I, ‘all the rest of you,
while I go with my ship and exploit these people myself: I want to see
if they are uncivilized savages, or a hospitable and humane race.’
  “I went on board, bidding my men to do so also and loose the
hawsers; so they took their places and smote the grey sea with their
oars. When we got to the land, which was not far, there, on the face
of a cliff near the sea, we saw a great cave overhung with laurels. It
was a station for a great many sheep and goats, and outside there
was a large yard, with a high wall round it made of stones built
into the ground and of trees both pine and oak. This was the abode
of a huge monster who was then away from home shepherding his
flocks. He would have nothing to do with other people, but led the
life of an outlaw. He was a horrid creature, not like a human being at
all, but resembling rather some crag that stands out boldly against
the sky on the top of a high mountain.
  “I told my men to draw the ship ashore, and stay where they were,
all but the twelve best among them, who were to go along with
myself. I also took a goatskin of sweet black wine which had been
given me by Maron, Apollo son of Euanthes, who was priest of Apollo
the patron god of Ismarus, and lived within the wooded precincts of
the temple. When we were sacking the city we respected him, and spared
his life, as also his wife and child; so he made me some presents of
great value—seven talents of fine gold, and a bowl of silver, with
twelve jars of sweet wine, unblended, and of the most exquisite
flavour. Not a man nor maid in the house knew about it, but only
himself, his wife, and one housekeeper: when he drank it he mixed
twenty parts of water to one of wine, and yet the fragrance from the
mixing-bowl was so exquisite that it was impossible to refrain from
drinking. I filled a large skin with this wine, and took a wallet full
of provisions with me, for my mind misgave me that I might have to
deal with some savage who would be of great strength, and would
respect neither right nor law.
  “We soon reached his cave, but he was out shepherding, so we went
inside and took stock of all that we could see. His cheese-racks
were loaded with cheeses, and he had more lambs and kids than his pens
could hold. They were kept in separate flocks; first there were the
hoggets, then the oldest of the younger lambs and lastly the very
young ones all kept apart from one another; as for his dairy, all
the vessels, bowls, and milk pails into which he milked, were swimming
with whey. When they saw all this, my men begged me to let them
first steal some cheeses, and make off with them to the ship; they
would then return, drive down the lambs and kids, put them on board
and sail away with them. It would have been indeed better if we had
done so but I would not listen to them, for I wanted to see the
owner himself, in the hope that he might give me a present. When,
however, we saw him my poor men found him ill to deal with.
  “We lit a fire, offered some of the cheeses in sacrifice, ate others
of them, and then sat waiting till the Cyclops should come in with his
sheep. When he came, he brought in with him a huge load of dry
firewood to light the fire for his supper, and this he flung with such
a noise on to the floor of his cave that we hid ourselves for fear
at the far end of the cavern. Meanwhile he drove all the ewes
inside, as well as the she-goats that he was going to milk, leaving
the males, both rams and he-goats, outside in the yards. Then he
rolled a huge stone to the mouth of the cave—so huge that two and
twenty strong four-wheeled waggons would not be enough to draw it from
its place against the doorway. When he had so done he sat down and
milked his ewes and goats, all in due course, and then let each of
them have her own young. He curdled half the milk and set it aside
in wicker strainers, but the other half he poured into bowls that he
might drink it for his supper. When he had got through with all his
work, he lit the fire, and then caught sight of us, whereon he said:
  “‘Strangers, who are you? Where do sail from? Are you traders, or do
you sail the as rovers, with your hands against every man, and every
man’s hand against you?’
  “We were frightened out of our senses by his loud voice and
monstrous form, but I managed to say, ‘We are Achaeans on our way home
from Troy, but by the will of Jove, and stress of weather, we have
been driven far out of our course. We are the people of Agamemnon, son
of Atreus, who has won infinite renown throughout the whole world,
by sacking so great a city and killing so many people. We therefore
humbly pray you to show us some hospitality, and otherwise make us
such presents as visitors may reasonably expect. May your excellency
fear the wrath of heaven, for we are your suppliants, and Jove takes
all respectable travellers under his protection, for he is the avenger
of all suppliants and foreigners in distress.’
  “To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you
are a fool, or else you know nothing of this country. Talk to me,
indeed, about fearing the gods or shunning their anger? We Cyclopes do
not care about Jove or any of your blessed gods, for we are ever so
much stronger than they. I shall not spare either yourself or your
companions out of any regard for Jove, unless I am in the humour for
doing so. And now tell me where you made your ship fast when you
came on shore. Was it round the point, or is she lying straight off
the land?’
  “He said this to draw me out, but I was too cunning to be caught
in that way, so I answered with a lie; ‘Neptune,’ said I, ’sent my
ship on to the rocks at the far end of your country, and wrecked it.
We were driven on to them from the open sea, but I and those who are
with me escaped the jaws of death.’
  “The cruel wretch vouchsafed me not one word of answer, but with a
sudden clutch he gripped up two of my men at once and dashed them down
upon the ground as though they had been puppies. Their brains were
shed upon the ground, and the earth was wet with their blood. Then
he tore them limb from limb and supped upon them. He gobbled them up
like a lion in the wilderness, flesh, bones, marrow, and entrails,
without leaving anything uneaten. As for us, we wept and lifted up our
hands to heaven on seeing such a horrid sight, for we did not know
what else to do; but when the Cyclops had filled his huge paunch,
and had washed down his meal of human flesh with a drink of neat milk,
he stretched himself full length upon the ground among his sheep,
and went to sleep. I was at first inclined to seize my sword, draw it,
and drive it into his vitals, but I reflected that if I did we
should all certainly be lost, for we should never be able to shift the
stone which the monster had put in front of the door. So we stayed
sobbing and sighing where we were till morning came.
  “When the child of morning, rosy-fingered Dawn, appeared, he again
lit his fire, milked his goats and ewes, all quite rightly, and then
let each have her own young one; as soon as he had got through with
all his work, he clutched up two more of my men, and began eating them
for his morning’s meal. Presently, with the utmost ease, he rolled the
stone away from the door and drove out his sheep, but he at once put
it back again—as easily as though he were merely clapping the lid
on to a

So here Ulysses slept, overcome by sleep and toil; but Minerva
went off to the country and city of the Phaecians—a people who used
to live in the fair town of Hypereia, near the lawless Cyclopes. Now
the Cyclopes were stronger than they and plundered them, so their king
Nausithous moved them thence and settled them in Scheria, far from all
other people. He surrounded the city with a wall, built houses and
temples, and divided the lands among his people; but he was dead and
gone to the house of Hades, and King Alcinous, whose counsels were
inspired of heaven, was now reigning. To his house, then, did
Minerva hie in furtherance of the return of Ulysses.
  She went straight to the beautifully decorated bedroom in which
there slept a girl who was as lovely as a goddess, Nausicaa,
daughter to King Alcinous. Two maid servants were sleeping near her,
both very pretty, one on either side of the doorway, which was
closed with well-made folding doors. Minerva took the form of the
famous sea captain Dymas’s daughter, who was a ***** friend of
Nausicaa and just her own age; then, coming up to the girl’s bedside
like a breath of wind, she hovered over her head and said:
  “Nausicaa, what can your mother have been about, to have such a lazy
daughter? Here are your clothes all lying in disorder, yet you are
going to be married almost immediately, and should not only be well
dressed yourself, but should find good clothes for those who attend
you. This is the way to get yourself a good name, and to make your
father and mother proud of you. Suppose, then, that we make tomorrow a
washing day, and start at daybreak. I will come and help you so that
you may have everything ready as soon as possible, for all the best
young men among your own people are courting you, and you are not
going to remain a maid much longer. Ask your father, therefore, to
have a waggon and mules ready for us at daybreak, to take the rugs,
robes, and girdles; and you can ride, too, which will be much
pleasanter for you than walking, for the washing-cisterns are some way
from the town.”
  When she had said this Minerva went away to Olympus, which they
say is the everlasting home of the gods. Here no wind beats roughly,
and neither rain nor snow can fall; but it abides in everlasting
sunshine and in a great peacefulness of light, wherein the blessed
gods are illumined for ever and ever. This was the place to which
the goddess went when she had given instructions to the girl.
  By and by morning came and woke Nausicaa, who began wondering
about her dream; she therefore went to the other end of the house to
tell her father and mother all about it, and found them in their own
room. Her mother was sitting by the fireside spinning her purple
yarn with her maids around her, and she happened to catch her father
just as he was going out to attend a meeting of the town council,
which the Phaeacian aldermen had convened. She stopped him and said:
  “Papa dear, could you manage to let me have a good big waggon? I
want to take all our ***** clothes to the river and wash them. You are
the chief man here, so it is only right that you should have a clean
shirt when you attend meetings of the council. Moreover, you have five
sons at home, two of them married, while the other three are
good-looking bachelors; you know they always like to have clean
linen when they go to a dance, and I have been thinking about all
this.”
  She did not say a word about her own wedding, for she did not like
to, but her father knew and said, “You shall have the mules, my
love, and whatever else you have a mind for. Be off with you, and
the men shall get you a good strong waggon with a body to it that will
hold all your clothes.”
  On this he gave his orders to the servants, who got the waggon
out, harnessed the mules, and put them to, while the girl brought
the clothes down from the linen room and placed them on the waggon.
Her mother prepared her a basket of provisions with all sorts of
good things, and a goat skin full of wine; the girl now got into the
waggon, and her mother gave her also a golden cruse of oil, that she
and her women might anoint themselves. Then she took the whip and
reins and lashed the mules on, whereon they set off, and their hoofs
clattered on the road. They pulled without flagging, and carried not
only Nausicaa and her wash of clothes, but the maids also who were
with her.
  When they reached the water side they went to the
washing-cisterns, through which there ran at all times enough pure
water to wash any quantity of linen, no matter how *****. Here they
unharnessed the mules and turned them out to feed on the sweet juicy
herbage that grew by the water side. They took the clothes out of
the waggon, put them in the water, and vied with one another in
treading them in the pits to get the dirt out. After they had washed
them and got them quite clean, they laid them out by the sea side,
where the waves had raised a high beach of shingle, and set about
washing themselves and anointing themselves with olive oil. Then
they got their dinner by the side of the stream, and waited for the
sun to finish drying the clothes. When they had done dinner they threw
off the veils that covered their heads and began to play at ball,
while Nausicaa sang for them. As the huntress Diana goes forth upon
the mountains of Taygetus or Erymanthus to hunt wild boars or deer,
and the wood-nymphs, daughters of Aegis-bearing Jove, take their sport
along with her (then is Leto proud at seeing her daughter stand a full
head taller than the others, and eclipse the loveliest amid a whole
bevy of beauties), even so did the girl outshine her handmaids.
  When it was time for them to start home, and they were folding the
clothes and putting them into the waggon, Minerva began to consider
how Ulysses should wake up and see the handsome girl who was to
conduct him to the city of the Phaeacians. The girl, therefore,
threw a ball at one of the maids, which missed her and fell into
deep water. On this they all shouted, and the noise they made woke
Ulysses, who sat up in his bed of leaves and began to wonder what it
might all be.
  “Alas,” said he to himself, “what kind of people have I come
amongst? Are they cruel, savage, and uncivilized, or hospitable and
humane? I seem to hear the voices of young women, and they sound
like those of the nymphs that haunt mountain tops, or springs of
rivers and meadows of green grass. At any rate I am among a race of
men and women. Let me try if I cannot manage to get a look at them.”
  As he said this he crept from under his bush, and broke off a
bough covered with thick leaves to hide his nakedness. He looked
like some lion of the wilderness that stalks about exulting in his
strength and defying both wind and rain; his eyes glare as he prowls
in quest of oxen, sheep, or deer, for he is famished, and will dare
break even into a well-fenced homestead, trying to get at the sheep-
even such did Ulysses seem to the young women, as he drew near to them
all naked as he was, for he was in great want. On seeing one so
unkempt and so begrimed with salt water, the others scampered off
along the spits that jutted out into the sea, but the daughter of
Alcinous stood firm, for Minerva put courage into her heart and took
away all fear from her. She stood right in front of Ulysses, and he
doubted whether he should go up to her, throw himself at her feet, and
embrace her knees as a suppliant, or stay where he was and entreat her
to give him some clothes and show him the way to the town. In the
end he deemed it best to entreat her from a distance in case the
girl should take offence at his coming near enough to clasp her knees,
so he addressed her in honeyed and persuasive language.
  “O queen,” he said, “I implore your aid—but tell me, are you a
goddess or are you a mortal woman? If you are a goddess and dwell in
heaven, I can only conjecture that you are Jove’s daughter Diana,
for your face and figure resemble none but hers; if on the other
hand you are a mortal and live on earth, thrice happy are your
father and mother—thrice happy, too, are your brothers and sisters;
how proud and delighted they must feel when they see so fair a scion
as yourself going out to a dance; most happy, however, of all will
he be whose wedding gifts have been the richest, and who takes you
to his own home. I never yet saw any one so beautiful, neither man nor
woman, and am lost in admiration as I behold you. I can only compare
you to a young palm tree which I saw when I was at Delos growing
near the altar of Apollo—for I was there, too, with much people after
me, when I was on that journey which has been the source of all my
troubles. Never yet did such a young plant shoot out of the ground
as that was, and I admired and wondered at it exactly as I now
admire and wonder at yourself. I dare not clasp your knees, but I am
in great distress; yesterday made the twentieth day that I had been
tossing about upon the sea. The winds and waves have taken me all
the way from the Ogygian island, and now fate has flung me upon this
coast that I may endure still further suffering; for I do not think
that I have yet come to the end of it, but rather that heaven has
still much evil in store for me.
  “And now, O queen, have pity upon me, for you are the first person I
have met, and I know no one else in this country. Show me the way to
your town, and let me have anything that you may have brought hither
to wrap your clothes in. May heaven grant you in all things your
heart’s desire—husband, house, and a happy, peaceful home; for
there is nothing better in this world than that man and wife should be
of one mind in a house. It discomfits their enemies, makes the
hearts of their friends glad, and they themselves know more about it
than any one.”
  To this Nausicaa answered, “Stranger, you appear to be a sensible,
well-disposed person. There is no accounting for luck; Jove gives
prosperity to rich and poor just as he chooses, so you must take
what he has seen fit to send you, and make the best of it. Now,
however, that you have come to this our country, you shall not want
for clothes nor for anything else that a foreigner in distress may
reasonably look for. I will show you the way to the town, and will
tell you the name of our people; we are called Phaeacians, and I am
daughter to Alcinous, in whom the whole power of the state is vested.”
  Then she called her maids and said, “Stay where you are, you
girls. Can you not see a man without running away from him? Do you
take him for a robber or a murderer? Neither he nor any one else can
come here to do us Phaeacians any harm, for we are dear to the gods,
and live apart on a land’s end that juts into the sounding sea, and
have nothing to do with any other people. This is only some poor man
who has lost his way, and we must be kind to him, for strangers and
foreigners in distress are under Jove’s protection, and will take what
they can get and be thankful; so, girls, give the poor fellow
something to eat and drink, and wash him in the stream at some place
that is sheltered from the wind.”
  On this the maids left off running away and began calling one
another back. They made Ulysses sit down in the shelter as Nausicaa
had told them, and brought him a shirt and cloak. They also brought
him the little golden cruse of oil, and told him to go wash in the
stream. But Ulysses said, “Young women, please to stand a little on
one side that I may wash the brine from my shoulders and anoint myself
with oil, for it is long enough since my skin has had a drop of oil
upon it. I cannot wash as long as you all keep standing there. I am
ashamed to strip before a number of good-looking young women.”
  Then they stood on one side and went to tell the girl, while Ulysses
washed himself in the stream and scrubbed the brine from his back
and from his broad shoulders. When he had thoroughly washed himself,
and had got the brine out of his hair, he anointed himself with oil,
and put on the clothes which the girl had given him; Minerva then made
him look taller and stronger than before, she also made the hair
grow thick on the top of his head, and flow down in curls like
hyacinth blossoms; she glorified him about the head and shoulders as a
skilful workman who has studied art of all kinds under Vulcan and
Minerva enriches a piece of silver plate by gilding it—and his work
is full of beauty. Then he went and sat down a little way off upon the
beach, looking quite young and handsome, and the girl gazed on him
with admiration; then she said to her maids:
  “Hush, my dears, for I want to say something. I believe the gods who
live in heaven have sent this man to the Phaeacians. When I first
saw him I thought him plain, but now his appearance is like that of
the gods who dwell in heaven. I should like my future husband to be
just such another as he is, if he would only stay here and not want to
go away. However, give him something to eat and drink.”
  They did as they were told, and set food before Ulysses, who ate and
drank ravenously, for it was long since he had had food of any kind.
Meanwhile, Nausicaa bethought her of another matter. She got the linen
folded and placed in the waggon, she then yoked the mules, and, as she
took her seat, she called Ulysses:
  “Stranger,” said she, “rise and let us be going back to the town;
I will introduce you at the house of my excellent father, where I
can tell you that you will meet all the best people among the
Phaecians. But be sure and do as I bid you, for you seem to be a
sensible person. As long as we are going past the fields—and farm
lands, follow briskly behind the waggon along with the maids and I
will lead the way myself. Presently, however, we shall come to the
town, where you will find a high wall running all round it, and a good
harbour on either side with a narrow entrance into the city, and the
ships will be drawn up by the road side, for every one has a place
where his own ship can lie. You will see the market place with a
temple of Neptune in the middle of it, and paved with large stones
bedded in the earth. Here people deal in ship’s gear of all kinds,
such as cables and sails, and here, too, are the places where oars are
made, for the Phaeacians are not a nation of archers; they know
nothing about bows and arrows, but are a sea-faring folk, and pride
themselves on their masts, oars, and ships, with which they travel far
over the sea.
  “I am afraid of the gossip and scandal that may be set on foot
against me later on; for the people here are very ill-natured, and
some low fellow, if he met us, might say, ‘Who is this fine-looking
stranger that is going about with Nausicaa? Where did she End him? I
suppose she is going to marry him. Perhaps he is a vagabond sailor
whom she has taken from some foreign vessel, for we have no
neighbours; or some god has at last come down from heaven in answer to
her prayers, and she is going to live with him all the rest of her
life. It would be a good thing if she would take herself of I for sh
and find a husband somewhere else, for she will not look at one of the
many excellent young Phaeacians who are in with her.’ This is the kind
of disparaging remark that would be made about me, and I could not
complain, for I should myself be scandalized at seeing any other
girl do the like, and go about with men in spite of everybody, while
her father and mother were still alive, and without having been
married in the face of all the world.
  “If, therefore, you want my father to give you an escort and to help
you home, do as I bid you; you will see a beautiful grove of poplars
by the road side dedicated to Minerva; it has a well in it and a
meadow all round it. Here my father has a field of rich garden ground,
about as far from the town as a man’ voice will carry. Sit down
there and wait for a while till the rest of us can get into the town
and reach my father’s house. Then, when you think we must have done
this, come into the town and ask the way to the house of my father
Alcinous. You will have no difficulty in finding it; any child will
point it out to you, for no one else in

.i do expect you to become lost in this labyrinth - at least that's what i'd rather say - sleep-deprivation is for "some" reason to escape the mediocre of having catched the "8 hour wink"... or whatever the Minotaur wouldn't call it... because i wouldn't call it a "problem" of "gender-neutral pronouns" either... i would call it a "problem" of noun-acquisition-status of letters; notably in greek and hebrew.

friends of "the" family have been looking
for on fb,
****... the caron S (š) will not do!
i need to use two alphabets that...
did not nurture yiddish into existence!
cyrillic didn't accept hebrew...
it'll have to do...
it wouldn't be enough to simply write
my name in cyrillic...
and no... in hebrew no less!
since the vowels are hidden...
and inserting the proper hebrew vowel...
it still wouldn't matter that...
my surname is missing... the galician germanic
e(ch)lert or the e(sch)lert...
no... but how is one to insert
the right kind of vowel: all in hebrew niqab
harem of diacritical markers subscript...
when... you don't have...
enough letters as nouns as scientific
constants as the greeks... do...
i guess only η (eta) stands out as a sore thumb /
black sheep... but i am bound to be wrong,
in the meantime:
well it's hardly a letter-with-a-noun
inclined akin to alpha (α) -
otherwise all is well...
we use the prefix prime (the grammaton per se)...
and discard the suffix when constructing words...
ergo? a-lpha...
and so an so forth...
till be arrive at...
blasting your ears nearing deafness because:
beethoven's mrs. H is:
music so you have to shout over it!
loud! what?! loud music!
loud music what?! loud music
to shun the "pain"...
oh... see you in one of those classes
when you can write sign-language for the dead
when you've been allowed to write braille!
see you sputnik ****!
yeah, see you deaf in one year divine John!
but you get the promise that's:
not your everyday latin castrato sing-along...
those greeks sure have all the best
science... stabilizers... not a lot of songs
to sing along to... because their letters
are also noun-status: also have noun-status...
otherwise the ol' prefix use...
and the suffix recycling centre...
a word like: matter...
well...
   ματτερ - no... i will not use the greek word...
i'll state... mmm... hm!
mu implies m- and cutting off the -u...
alpha implies a- and cutting off the -lpha
tau implies t- and cutting off the -au...
epsilon implies e- and cutting off the -psilon
rho implies r- and cutting off the -**...
and so... we have the word matter...
and the recycled materials for...
some other words...

hebrews? hebrews do have... noun-status letters...
(א) aleph - what's vogue?
inserting the iota into the omicron that's
the marriage: φ (phi)...
or whether it's the turning of the iota in
the omicron to provide the opening of the door
θ (theta) to see: that light at the end of the tunnel
delta (Δ)... again... it's only aleph we're "investigating"...

the other letter in hebrew with a noun-status?
(ג) g'imel...
another is (ד) d'alet...
(ז) z'ayin...
(ל) l'amed...
(ס) s'amekh... most certainly (ע) a'yin...
(צ) t'sadi...

interlude: what is the distance
between (א) a'leph and (ע) a'yin?
a kametz...

now we can "debate" - noun-status letters...
the greeks are in the same sort of pickle
as the hebrews...
there can be a debate whether...
the greeks have more than:
alpha, beta, gamma, delta, epsilon, iota,
lambda, omicron, sigma, upsilon, omega
as noun-status letters...

why? because it becomes silly...
(ק) qof and (κ) kappa...
(ר) resh and rho (ρ)...
(שׁ) and... well... to be honest...
that's heading into cyrillic territory...
and the caron S (ш)...
given (ס) samekh and sigma (σ)...

this always happens to me when i come
across a hebrew...
even if he's old and riddled with dementia...
i see him with his polish bride
and i see a "romanian gypsy"...
the feeling is... strange...
this hebrew is like an old cousin of mine...
but it's always a touch of magic...

i am not good at solving crosswords...
(כ) 'xaf' and chi (χ) -
perhaps i have exagerrated the letter-as-noun
status on some of this greek and hebrew...
tightly-knit bed-fellows...
as the boasting resounds in the labyrinth
of the rise and fall of the roman empire...
and the barbarian attempts to have
settled the lands near the seven hills...
and revived the eagle...
spec-ta-cu-lar failures!

the germans should console themselves
with having a crow on their marching banners...
and polacks should...
satisfy themselves with the unicorn myth
of an all-white bald eagle... albino eagle...
and so the harry potter: minus ***** 'arry
can have their unicorns, swans,
honey-badgers, welsh dragon,
st. andrew's gryffindors... etc. -

name, a name... i need to... change it...
obviously...
no hebrew vowels will be used...
since... their use... is devoid of what's already
concrete usage of diacritical markers
in established letters...
if cyrillic and hebrew is to be used...
and not greek and hebrew:
because... well thank you for the new testament
riddle... let's move... away...
to "greater" / other... things....

i can't use a kametz alpha
a tzere epsilon
a chirek iota
a cholem omicron
or a shurek upsilon (omega)...
so all the vowels will have to by cyrillic...

my... latin, name?
mateusz konrad... let's drop the surname...
let's call it a game of:
ibn... or ben... matthew son of konrad...
and since i don't have a... confirmation name...
what name? i would have chosen: Isidore...
after the saint of seville...
or... Ignatius (of Loyola) -
the only fun part of going to a catholic school
was... learning about the counter-reformation
and writing an essay about it...
and their library was decently stacked...
so... plus plus...

this is but a simple exercise...
first the name in cyrillic...
there will not be a full name in hebrew...
which i'll probably lace with greek...
and it will still make all the more perfect
sense... should it be transliterated back
into anglo-ßaß...
yeah: why i don't have a girlfriend...
with these sort of interests?
i guess an hour with a *******
once a year is enough for me...
and for womankind in the hospice of omni...

just following the laziness
of the russian visa authorities are the embassy...
they didn't translate mateusz into matvei
or konrad into: Дракон...
мат-вей...

these are the sort of idiotic tier-1 level
кaцaпс... working in the russian embassy in Loon'don...

because i was never going to be the матвей
who'd **** an илoнa like the 300 deadly mongrel
saracren mameluks or the spartans... no...
i counter the 7 headed beast on her
with every ****** in that one night
i was making my final goodbyes...
but keeping the mikhail bulgakov novel...
through a repose in Warsaw and...
i finished what, "apparently" i wasn't supposed
to finish...

and she is one of those troubled girls...
every ****** partner that meant anything to her...
she will have a tattoo of that lover
on her body... i know my place on her body...
it's on the right shoulder-blade...
the tattoo is of a dragon...
i know because i've met girls like her...
elsewhere...

even as i was being driven home after taking
my mother for her rheumatoid arthritis check-up,
blood test, x-ray... and the pakistani cab-driver
was talking about all the precautions he needs
these days: video ahead of the bonet for insurance
policy... a camera looking in...
and audio recording on his smartwatch...
because what he said... didn't surprise me...
i once picked up a spanish girl - Tamara in a club...
and she decided to take me home
for a one night stand...
as we were approaching the house she was
sharing with three homosexuals
she decided to jump out of the cab...
and make a runner... i calmed the cabbie:
i'll pay for it...
we tried to later **** the hetreosexual way
with her calling me angel because
of my "erectile dysfunction" under the bed sheets
in that putrid smoke of cocoon ***...
like the birth of a rancid moth embryo and
choking from the heat of dust and alcohol
and... what i am alluding to is that some girls
do jump out of cabs to avoid paying the fair...
i knew what the pakistani cabbie was saying...
she owed him 40 quid...
he filed the whole thing to the police...
she accused him of ****** assault...
the story would have fit...
she run from the cab when he tried to sexually
assault her... but... he did have
that audio recording from his smartwatch...
in the end the girl was fined 700 quid...
which is nothing... compared to...
what's that called in h'america? a false accusation?
slander?
i know that girls jump out of cabs...
to avoid paying the fare...
i drove with one... who did just that...
i guess she was so used to this act that she
forgot i was sitting next to her...

- all the *****... but then all the chem-soup
post-psychiatric *******?
the ***** i can stand...
the pills are just tasmanian devilish when
it comes to catching the perfect
battery insomnia recharge...
and always meeting and respecting
the elder of the group darwinistic:
prat pact... a hebrew...
there always needs to be a yew
a *** in the equation...
no... not some english society
uncle tom worth of a high society rabbi...
i mean a jew that will support
west ham... because...
it's an irrational team...
it can fathom beating chelsea (A)...
but then... "forget" to win against...
for god's sake! Norwich (H)!

i know! i know! joseph conrad took his place!
here's my part anagram!
Mатвей Дракон...

the near non-existent diacritical presence
in the english language...
well... no "surprise surprise" if...
you're starting with
и (i) or rather (ı)...
and what's being the flock of salmon
up the river, being caught?
the j but not (ȷ)... imagine my... "surprise"
that the russians arrived at...
и and ı - in tow... ȷ and the й...
the breve...
parabolla or... my eyes only see
the microscopic details when someone
will simply slurr?

- borrowing from yesterday and...
in the early night of winter standing
in the garden with four potatoes
and something else...
looking up at the sky...
i am used to seeing unusual "things"
in the sky -
i'm not unusual when it comes
to having seen a u.f.o. - fluorescent
and squid like in colour -
but i'm also the sort of person that
would carry a few beers for such
spontaneous encounters -
rather running around like a raving
lunatic armed with a camera
filming the whole thing...
i have no proof: i hope my words are enough...
and if they're not?
well... if it can be seen with a naked eye -
i don't need to blink via a technological
feed and argue about: quality of the picture...

but even i wasn't ready for...
what i saw today...
those are roaming stars? aren't they?
and i really did forget to count how
many moved in the same direction
askew - one by one with equal distance
between them - before the distance between
extended - there must have been more than
10 - i'd say there were around 20!

is this always how things are -
when one contemplates the tetragrammaton?

part anagram? well because the russian
do have a version of the hebrew matisyahu...
but they do not have the german conrad
in their language...
probably as to why the germans do not
really have... a yuri or nikita in their language...
nikita after all sounds more feminine than
masculine - anyone could with hindsight
speak of mr. rocketman's lover of
the same same... as not some russian beau
example of the fairer ***...
but a comrade khrushchev...

- and why wouldn't i call those russians
that work in the russian embassy in Loon'don
кaцaпы? for one... they just type letter for letter:
a mateusz / a matthew is a мaтэусз...
for all "legal" purposes...
they already have the сз = ш...
bureucratic purposes...
and no wonder some are like:
how do you say that?
too many consonants some add...
and i really did think that all of us were
allowed to be fully literate...
that's not the case... blowing my own horn...

having a wet ***** over: because i like my given
names... perhaps that's why i didn't want
the confirmation option of being allowed
to change any of my given names: legally...
to one of my own chosing...
when i was 15 / 14 i didn't even known
or think about a name like Isidore...

when the german name became coupled
with a hebrew loan...
otherwise the russian with the first
being an anagram... drakon -
Mатвей Дракон - it's just a name -
it's my name - what's in a name is what's
precisely not in anonymous names
.666 handles and avatars on the internet...
i can own my face - and i can own my name...
because - i kind of like it...

again: on in russian can the west slavic
C be distinguished from the K... Ц -
and back into the cyst of the western lands...
Ç or what came with sigma's tail...
it's so... boring... to have less the different
sounding letters - given no diacritical markers -
and only the "exotica" of spelling -
all the metaphysics in the world combined
and concentrated in greenwich...
but no real orthography...
i could begin the day by bemoaning this poverty
of the english language...
oddly enough as both the outsider coming in...
the immigrant who became a citizen...
and as the insider coming out and coming in
again on that expatriate spectrum of
working from the thesaurus: IMMIGRANT...
for all the beauty of Macbeth...
i can have to ruse myself to bemoan
conventional english... the formal english...
the antithesis poetica...

but i do somewhat "know" why it's called
a tetragrammaton...
i wouldn't classify any of the letters that make it up
as noun-worthy letters...
the kametz (a) and the tzere (e) are nouns...
and letters... but you don't see them when
the hebrew doesn't exfoliate and is left
crude with "missing vowels" for the gentiles
to read...
saying that... calling ה (he) a noun is pushing it...
as is calling ו (vav) a noun...
or י (yod) - although...
the yod could be allowed a noun-status
as... an apostrophe... or a version of the caron -
but the remaining letters of the tetragrammaton...
are "syllables" in that they are consonants...
and when the tetragrammaton comes face
to face with noun-status letters of its own
universe: g (ג) gimel, d (ד) dalet, z (ז) zayin -
l (ל) lamed, s (ס) samekh, ц (צ) tsadi -
resh? shin? the gates are open to allow the question
in... but when...
there's also siamese Adams aleph (א) and Ayin (ע)
being and nothingness respectively...

what could Islam possibly offer me...
intellectually?
when i once asked a muslim what...

alif, lam, meem                                      meant...
he replied... only god knows...
so i thought... only god?
i must have been talking to one of those muslims
who have arabic overlords...
before they can catch a whiff of the almighty
blah'llah...
ا, لَـ, مَـ
again... greek only touches upon...
the initial - the medial and the final
version of sigma...
isolated you would see the capital sigma...
Σ - which could also be treated as the initial
letter - given that the σ looks more like a medial
form - although it's also initial -
whereby ς is the final form -
almost like the english: 's... apostrophe s -
which could be claimed to be an article of possession...
or the plural article when the apostrophe
disappears - or when the ς altogether disappears
when: the possession is plural:
a teachers' strike... e.g.

no not with a fatha - we have our own diacritical
markers... thank you...
but good question...
so... why is the meem written in an isolated
form in the word - yawm (day)...
but not in a final form?
but i do not write in a squiggly line in this digital
arena... perhaps my language looks simply
written... oh yes, the aesthetic of the arabic script
is always stressed...
but even the hebrews think like the greeks
and the latins... in a way...
nothing has to flow in one river-wry format...
there's no isolated letter... of a letter -
as there's no initial no median and no final
form of it... but there is a "question"
of the hiding of vowels...
for gentiles and muhammadians alike...

- perhaps some will call it the trans-community...
there was once a dead poets' society...
evidently with the rise of de-transitioning...
there's now a nag hammadi library society...
circa 1945 when this library was left unchecked
in the hands of: the children
with too many toys and too many sandpits...
probably that one neu-mecca of san francissco...
at least the dead sea scrolls:
that were unearthed at about the same time...
treated the hebrew far better than
the nag hammadi library treated its children...
and why the former power, the vatican,
didn't step in... to control these text...
as they flew out on a *****-nilly without
herr zensor... herr inquisitor...
i will never know...
the scouts of medicine left... black holes
of having advanced in the field of anaesthetics...
too many toys for the the children
with too many sandpits...

- because i would rather the fascination
with a language... than its immediate...
polyglot acquisition and use...
if i put my head to it... perhaps i could
speak the 7 languages my great-grandfather spoke
before jumping into the Niagara Falls
leaving a postcard sent...
but when i peer into the details...
i quiet like these two trenches of mine...
this english this canvas and my eye toward
the east and the south and semites...
just because english is a language without
diacritical markers...
a language filled with metaphysical dialectics:
but missing any mention of orthography...

a hebrew might hide a vowel...
and write only consonants on street signs
for a gentile to read...
but then the gentiles' languages morphed...
and a vowel became distinct...
there is A that begins the word: ah-men...
but there's also an A that is invoked with a tail
to point and identify a tree, an oak:
dąb...
so much for kametz being hidden...
if there's no 2nd tier "complexity" of kametz...
but there is one for the visible...
A - vowel - a vowel with a tail...
but without a name -
as all letters are - whether vowel or consonant...
in the litany and choir of the castratos
of ancient Rome...

pause with me...
what music are you listening to?
i'm listening to... years of denial - burning sun
(veyl channel) - 1,319 views...
i like to... find the better alleys of my entertainment...
as i can't hate kevin spacey...
not because of kevin spacey...
but because of lester burnham...
or more to the point...
why thomas newman reminds me of a...
reincarnation of Satie...
not a Chopin or a Liszt virtuoso of the piano...
not a when a hammer strikes
a line of 88 nails...
but when a butterfly chances the here and there,
on a shy-loot of a beauty of scarce sounds...
just the same of nostalgia for this era of
movies borrows me from out any new
suspence... as that sort of nostalgia creeping
into people born in the 1960s who truly
admire h'american movies from the 1950s...
even i am to blame when i feed
a nostalgia - more to the point for the technicolour
acryllic glow akin to...
richard quine's 1958 bell book and candle...
but of course scandinavian existential cinema
of a Bergman would be in black and white...
black and white photographs...
but if we're talking movies?
Undogmatic & Kernfeld - thought experiments...
Amanti d'oltretomba (1965)...

i will have to refine the greek to hebrew to greek
similarities...
an Ezra Pound can hide behind counting
matchsticks and reading into chinese ideograms...
when lo and behold! some japanese *******
comes up with a minimalism of the on'yomi...
or perhaps japanese is a language
that fuses elements of braille?
no point question the matter since
the mongols famously didn't come over to Japan
to add to the already Mandarin caste of
the kun'yomi...

but no... these greek letters are nouns...
even though π is equivalent to understanding
the wheel a posteriori: as a circle -
prior to there was only a wheel but no
knowledge of the dynamic of the radius,
or the diameter...
but it's still a prefix weak hardly a noun...
alpha and beta are nouns because they
denote something - prefix category shared -
but... the alpha and the beta male...
even gamma rays...
what's that? π-networks of coming back
to point (0, 0) in terms of:
no more than three powers of seperation between
you and some random from hugh yawn'khh?
my bad...
but η, μ, ν, ξ, π, ρ (ρ requires delta epsilon
and sigma to imply island of Rhodes)...
τ - but this is not China and tau is not Tao...
to tow is... to tow...
φ, χ, ψ... these could be names...
but ψ is like a crucifix for psychologists...
so these are... but at the same time:
are not names...
working from Latin, "borrowed"...
A (or aye)... B (queen bee)... C (i çee)...
D (dye or dry or d.i.y.)... E (eh? vowel catcher
arm no. 1 of the tetragrammaton)...
surd if the other arm... most notably in gujarati...
or not...
but this leftoever ancient Latin:
                                sing along! sing along!
a, be, cee, dee, e, ef, gee, h "hatch" / hay,
i, jay, kay, em, en, o, ***, que queue cue,
Ar, Tee, U, Vee, ekhs (x), why (y), zee or general Zod /
Zed... etc.
do i remember the "correct", french pedagogic
sequences of: letters of the alphabet?
i thought the whole "game" was about
the lexicon? and the lexicon within the lexicon
of the correct spelling?
are there 26 letters in the english alphabet?
there are! mein gott!
do i have to monkey-play-me-harmonica -
monkey-play-me-the-acordeon and tap to play
the drums... really? now?!
there were never going to be any alphabetical
sequence of events...
if i can remember that there are 26 letters:
the order of the pedagogues doesn't matter...
the lexicon matters... one's own vo(gue)-ca-bu-Larry...
short of Lawrence...
and shouldn't i give up my Lawrence Vogue...
i will certainly to remember to give
the "correct" order of what begins
with abc- and ends with -xyz...
this is the inbetween...
please see fit to spot a sparrow or a typo...

becuase if the british are to be proud of their past...
proud in the sense that it is...
fermenting and all this decline of the west "thing"...
of the people that has to "somehow" welcome
a revival... кaцaпы (plural of кaцaп)
is a racial slurr - designated for russians...
by those who had a pseudo-isarel interlude...
of what was known as the polish-lithuanian
commonwealth - of the last european pagans -
who didn't become the prussians
and made the bavarian spirit rigid
and militaristic...

i find this part of history... rather... infantile...
i have been taught a version of history
through the lense of infantalism...
perhaps science-fiction was the serious medium
of literature after all -
all of the past - if it is to be called a past -
is prescribed by zeitgeist -
my contemporaries' suggestion to be an infatile dream!
it must be a version of infantilism!
at least: that's my response in relation to:
the past having any aspect of being worth
celebrated...
me struck dumb being coerced by a...
genetic archieology of a past...
what some of the current people invest in...
mirror mirror: on no wall beside
mirror mirror: my face...
speculum speculum: well! there's always history
as etymology!
i don't like the word faciem...
where does visage come from?
oh... right...

quest to perfect the algorithms to escape
the everyday speculum was prime suspicion:
to speculate...
i guess any search engines requires:
etymological root...

mirror mirror: my void eating face...
my pulpit of vanity -
my valley of aeons...
my detail of the smirk the demonic glee...
of your most greyish glee...
of no concern for celebrated beauty...
or at best: no beauty to be exemplified
and stealing memory having invested
in the memory of cinema...
mirare mirare: comesse vacare visage meum...

now that's rather different...
isn't it? a history lesson with...
a stress for a post-scriptum in-and-out
"epilogues" (misnomer) and a return
from the trivia interlude back into the narrative...
only with an understudy of etymology...

who do i look like? some ******* ***
who would use such a ***** word as epistemology?
"epilogue" is a misnomer in the context when...
there was never a justifiable metaphor...
a misnomer is a metaphor:
for the **** by the ocean of the shore
in the vicinity to claim town status - Dover -
albino cliffs: more or less...
epistemology is a word most frequently used
by people... who read to people...
encyclopedic entries... cyclopes reading...
all that matters is the cwowd: which is the Velsh
variation of: that already numb-R lost trill
of tarantula bit anglo-ßaß...
which didn't require zeppelins or h'american
spaghetti accent westerns of draw and drule
and drawl...

such a minor racial slur when it comes
to the russians... soviets or red barons...
you must have never visited Moscow or St. Petersburg...
**** the right sort of ******-up russian girl...
and... if you're lucky!
she's take you to... the russian versailles!
Peterhof -
the racial slur stills remains...
a thank you matka rosiya...
satellite son over 'ere: the bellowing from Berlin
is like a sudden plague of hyenas attempting...
no... the foxes are imitating the hyenas...
which is which or rather: which is why?
a mutual agreement: reciprocated...
a great a great much decent ****...
for both of us...
the memory still feeds me...
oh no, it doesn't haunt me:
it feeds me... i could only find replicas
in brothels... i would never dare usurp
this catherine this tsarina of my memory...
i would never dare invest my personality in someone
else... she can be married her... 3rd time...
and this might be her 10th repentence...
of an 11th lover...
on this sinking ship: Potemkin i go as one -
reincarnation or no...
i still don't believe: this hindu myth of:
only a fixed number of people were every to be
born... and the rest are the harsh realities
of the base focuses of animals...
as we somehow drag these n.p.c. mysterions with
us... whether strangers or fathers or mothers...
are you not attached to your grandson:
dearest "catherine"?

such is the tyrany of the hindu polygamy
trans-temporal polytheism...
a diadem with a mouth for an eye...
and an eye for a mouth: or what better way
to salvage this grief of being only being 20 and 21
when having met and having to vow to
allow ourselves our each his and her seperate
lives...
at least some people call it:
the house of lords... and the house of commons...
on a much grander scale...
oh i'm pretty sure tsar (ras)Putin is much amused...

as i am now speaking with a borrowed tongue:
someone lent me a tongue -
i desired to speak with it -
imagine this complete lack of horror with regards
to being lent -
when reicarnation comes to the fore...
i agree: with "him": a most disagreeable
metaphor for... whatever it is the hindus truly believe
to be: the most humane form of
being allowed a human: self-consciousness
and a relationship to all those teenage
*****-dear-diary entries of... precursors
to the menapause and... the blue blood gremlins
of the big pharma pills-down...
the big pharma *******...

unless asked... always in uniform before your "majesty"...
as with any decent *******...
god forbid one of them thinks i'm jesus christ...
come back...
but never with these... grey-area maidens...
this "tool" will not be aroused
on the simple signature end contract promise
of: he made it to the finish line of a one-night stand!
where's the finish line of a one-night stand?
the next day? the *******, the *******...
her ******? at least the new generation
have the... cipher password for sexting...
or whatever has become of a good old fashioned
**** your brains out?
via you **** a plum sore tattoo into my pelvis
with your coccyx like a well balanced
african body of ivory beauty?!
you know the type... it looks like butter
in moonlight... like... what's the point of a niqab
in africa?! it's already... a warewolf has come
among the wolves...
and how i miss you, i esp. miss you when
i sit on my windowsill and listen to foxes
mating...
how those ******* squeal yank and bite nothing
but bone having omitted both the flesh
and the fur!
i miss you the most when i sit at night -
and listen to foxes mating;
after all... this is essex... this is england...
foxes at around 1am are my cognac...
beside ms. amber: and you know you'll also
be ******* her when i've had my fill...
but oooh... look at me: oooh...
gravy...
but i've watched! crows don't attempt fucky-fucky
tow-dollar sucky-sucky bangkokh style
during the die... all that is black that's worth
the crow is done in the night...
perverted pigeons during the day!
****-*******-me-into-a-voyeurism of their
greedy insect esque antics of coo coo...
then jump onto the rucksack of a female...
and all those beta-male pigeons... and that: huh?!
moment of bewilderement when he "thinks"
he has cooed like an alpha...
only the memory of you...
and all the prostitutes after you...
which always made imagining ******* you again
all that more simple; there was no кaкaшкa
with them to begin with.

Ulysse, la Méditerranée et ses rapports avec les  Femmes.

Parti à contre cœur, ayant même contrefait le fou, pour se soustraire à la guerre et élever ton fils Télémaque, tu dus partir à Troie, et sus t'y montrer brave, mais surtout fin stratège.
La guerre fut bien longue, pas du tout comme celle que chantait les Aèdes. L'ennemi ressemblait tant à nos guerriers Achéens, courageux et aussi sûrs de leur droit que nous l'étions du notre. Que de sang, que de peine ! Tu vis périr Patrocle, ne pus sauver Achille ; et les morts aux corps déchiquetés par les épées se substituèrent aux coupes de ce vin si enivrant qu'est la rhétorique guerrière et à la funeste illusion d'une victoire facile. Ulysse tu eus l'idée de bâtir ce grand vaisseau dont la proue figurait une tête de cheval. Ainsi les Achéens purent entrer dans le port forteresse si bien gardé. Mais quand la nuit noire et le vin mêlés ôtèrent aux courageux Troyens leur vigilance et leur garde, vous sortirent alors des flancs du bateau et vous précipitèrent pour ouvrir grands les portes aux guerriers Achéens. La suite fut un grand carnage de guerriers Troyens mais aussi de non combattants et même de femmes. Et Troie, la fière, la courageuse ne fut plus ville libre et les survivants de son Peuple connurent l'esclavage. Aussi quand Troie fut conquise et que ses rue coulèrent rouges du sang vermeil de ses défenseur, mais aussi de nombreux civils, tu songeas à retourner chez toi, car tu étais roi, et ton fils Télémaque aurait besoin de toi et Pénélope t'aimait. Les souvenirs d'émois et de tendres caresses faisaient encore frissonner la harpe de ton corps de souvenirs très doux. C'est alors que tu dus affronter la Déesse Athéna et ton double, tous deux vigilants, à tester ta sincérité et ta constance. Oh, toi Homme volage et point encore rassasié de voyages et de conquêtes. L'étendue de la mer te fut donnée comme le théâtre même de ta vérité profonde. Après bien des voyages et avoir perdu nombre de tes compagnons, tu fus poussé dans l'île de la nymphe Calypso. Cette immortelle à la chevelure, si joliment bouclée se trouvait dans son île d'arbustes odoriférants. Aussi fit-elle tout pour te garder. Toi-même, tu lui trouvas de l'ardeur et des charmes même si durant le jour tu te laissais aller à la nostalgie d'Ithaque. La belle immortelle te proposas, pour te garder, de te donner cet attribut si recherché qui empêche à jamais de sombrer dans le sommeil perpétuel. Mais toi, Ulysse, tu préféras garder ton destin d'homme mortel et ton inguérissable blessure pour Ithaque. Après sept années d’une prison si douce, l'intervention d'Athéna te rendit aux aventures de la Mer. Tu accostas, avec tes compagnons sur la côte d’une île malfaisante. C'était la demeure des Cyclopes. Parmi ce Peuple de géants, le cyclope Polyphème habitait une grotte profonde d'où il faisait rentrer chaque soir son troupeau. Ulysse quelle folie traversa ton esprit et celui de tes compagnons que de vouloir pénétrer dans cette antre maudite, mû à la fois par la curiosité et la volonté de faire quelques larcins de chèvres ? Vous payèrent bien cher cette offense par la cruelle dévoration que fit l'infâme Polyphème de plusieurs de tes compagnons dont vous entendîtes craquer les os sous la mâchoire du sauvage. Aussi votre courage fut renforcé par votre haine lorsque vous lui plantèrent l'épieu dans son œil unique alors que sa vigilance venait d'être endormie par le vin. Les barques ayant mouillés dans l'île d'Aiaé, tes compagnons imprudents furent transformés en pourceaux par la belle et cruelle Magicienne Circée. Doté d'un contre poison à ses filtres, tu ne restas cependant pas insensible aux charmes de la belle Magicienne mais tu lui fis prononcer le grand serment avant de répondre à tes avances. Elle accepta pour faire de toi son amant de redonner leur forme humaine à tes compagnons, Et vos nuits furent tendres, sensuelles et magiques car la Magicienne excellait dans les arts de l'amour et il en naquit un fils. Toi le rusé et courageux Ulysse, tu espérais enfin voguer avec délice sur une mer d'huile parcourue par les reflets d'argent des poissons volants et te réjouir des facéties des dauphins, Mais c'était oublier et compter pour peu la rancune de Poséidon, le maître des eaux, rendu furieux par le traitement subi par son fils Polyphème. C'est pour cela qu'une masse d'eau compacte, haute comme une haute tour avançant au grand galop ébranla et engloutit ton solide radeau. Seul ton réflexe prompt de t'accrocher au plus grand des troncs te permis de plonger longuement au fonds des eaux en retenant longtemps ton souffle avant d’émerger à nouveaux. La troisième des belles que ton voyage tumultueux te fit rencontrer fut la jeune Nausicaa, fille du roi des Phéaciens, Alcinoos. Celle-ci, dans la floraison de sa jeunesse, ardente et vive, ne cédait en rien à l'éclat des plus belles et subtiles fleurs. Guidée par la déesse Athéna, elle vint auprès du fleuve ou tu dormais laver les habits royaux avec ses suivantes. Les voix des jeunes filles t'éveillèrent. Dans ta détresse et ta nudité, tu jetas l'effroi parmi les jeunes filles. Seule Nausicaa eut le courage de ne pas fuir et d'écouter ta demande d'aide. Elle rappela ses suivantes et te fit vêtir après que ton corps ait été lavé par l'eau du fleuve et enduit d'huile fine. Tu retrouvas ta force et ta beauté. Aussi Nausicaa vit en toi l'époux qu'elle désirait. Mais, ta nostalgie d'Ithaque fut encore plus forte. Alors Nausicaa te pria seulement, en ravalant ses larmes, de ne point oublier qu'elle t'avait sauvé des flots. Amené tout ensommeillé dans le vaisseau mené par les rameurs Phéaciens si bien aguerris à leur tâche, tu étais comme bercé par le bruit régulier des rames et le mouvement profond d'une mer douce mais étincelante. C'était comme dans ces rêves très rares qui vous mènent sur l'Olympe. Jamais tu ne te sentis si bien avec ce goût d’embrun salé sur tes lèvres et ce bruit régulier et sec du claquement des rames sur les flots. Tu éprouvas la sensation de voguer vers un nouveau Monde. Ce fut, Ulysse, l'un des rares moments de félicité absolue dans une vie de combats, de feu et du malheur d'avoir vu périr tous tes valeureux compagnons. Ulysse revenu dans ton palais, déguisé en mendiants pour châtier les prétendants, tu triomphas au tir à l'arc. Mais l'heure de la vindicte avait sonné. La première de tes flèches perça la gorge d'Antinoos, buvant sa coupe. Nul ne put te fléchir Ulysse, pas même, l'éloquent Eurymaque qui t'offrait de t'apporter réparations pour tes provisions goulument mangés et tes biens dilapidés. Le pardon s'effaça en toi car l'offense faite à ta femme et à ton fils et à ton honneur était trop forte. Aussi tu n'eus pas la magnanimité de choisir la clémence et le sang coula dans ton palais comme le vin des outres. Pas un des prétendants ne fut épargné à l'exception du chanteur de Lyre, Phénios et du héraut Médon qui avait protégé Télémaque.
Mais Ulysse, tu ne fus pas grand en laissant condamner à la pendaison hideuse, douze servantes qui avaient outragé Pénélope et partagé leur couche avec les prétendants. Ulysse tu fus tant aimé des déesses, des nymphes et des femmes et souvent sauvé du pire par celles qui te donnèrent plaisir et descendance. Mais obsédé par tes roches d'Ithaque ne sus pas leur rendre l'amour qu'elles te portèrent. Tu ne fus pas non plus à la hauteur de la constance et de la fidélité de Pénélope. Mais Ulysse poursuivi par la fatalité de l'exil et de l'errance et la rancune de Poséidon, tu fus aussi le préféré de la déesse Athéna qui fit tant et plus pour te sauver maintes fois de ta perte. Cette déesse fut la vraie sauvegarde de ta vie aventureuse et les femmes qui te chérirent t'apportèrent maintes douceurs et consolations dans ta vie tumultueuse.

Paul Arrighi, Toulouse, (France) 2013.

Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp

Thus, then, did Ulysses wait and pray; but the girl drove on to
the town. When she reached her father’s house she drew up at the
gateway, and her brothers—comely as the gods—gathered round her,
took the mules out of the waggon, and carried the clothes into the
house, while she went to her own room, where an old servant,
Eurymedusa of Apeira, lit the fire for her. This old woman had been
brought by sea from Apeira, and had been chosen as a prize for
Alcinous because he was king over the Phaecians, and the people obeyed
him as though he were a god. She had been nurse to Nausicaa, and had
now lit the fire for her, and brought her supper for her into her
own room.
  Presently Ulysses got up to go towards the town; and Minerva shed
a thick mist all round him to hide him in case any of the proud
Phaecians who met him should be rude to him, or ask him who he was.
Then, as he was just entering the town, she came towards him in the
likeness of a little girl carrying a pitcher. She stood right in front
of him, and Ulysses said:
  “My dear, will you be so kind as to show me the house of king
Alcinous? I am an unfortunate foreigner in distress, and do not know
one in your town and country.”
  Then Minerva said, “Yes, father stranger, I will show you the
house you want, for Alcinous lives quite close to my own father. I
will go before you and show the way, but say not a word as you go, and
do not look at any man, nor ask him questions; for the people here
cannot abide strangers, and do not like men who come from some other
place. They are a sea-faring folk, and sail the seas by the grace of
Neptune in ships that glide along like thought, or as a bird in the
air.”
  On this she led the way, and Ulysses followed in her steps; but
not one of the Phaecians could see him as he passed through the city
in the midst of them; for the great goddess Minerva in her good will
towards him had hidden him in a thick cloud of darkness. He admired
their harbours, ships, places of assembly, and the lofty walls of
the city, which, with the palisade on top of them, were very striking,
and when they reached the king’s house Minerva said:
  “This is the house, father stranger, which you would have me show
you. You will find a number of great people sitting at table, but do
not be afraid; go straight in, for the bolder a man is the more likely
he is to carry his point, even though he is a stranger. First find the
queen. Her name is Arete, and she comes of the same family as her
husband Alcinous. They both descend originally from Neptune, who was
father to Nausithous by Periboea, a woman of great beauty. Periboea
was the youngest daughter of Eurymedon, who at one time reigned over
the giants, but he ruined his ill-fated people and lost his own life
to boot.
  “Neptune, however, lay with his daughter, and she had a son by
him, the great Nausithous, who reigned over the Phaecians.
Nausithous had two sons Rhexenor and Alcinous; Apollo killed the first
of them while he was still a bridegroom and without male issue; but he
left a daughter Arete, whom Alcinous married, and honours as no
other woman is honoured of all those that keep house along with
their husbands.
  “Thus she both was, and still is, respected beyond measure by her
children, by Alcinous himself, and by the whole people, who look
upon her as a goddess, and greet her whenever she goes about the city,
for she is a thoroughly good woman both in head and heart, and when
any women are friends of hers, she will help their husbands also to
settle their disputes. If you can gain her good will, you may have
every hope of seeing your friends again, and getting safely back to
your home and country.”
  Then Minerva left Scheria and went away over the sea. She went to
Marathon and to the spacious streets of Athens, where she entered
the abode of Erechtheus; but Ulysses went on to the house of Alcinous,
and he pondered much as he paused a while before reaching the
threshold of bronze, for the splendour of the palace was like that
of the sun or moon. The walls on either side were of bronze from end
to end, and the cornice was of blue enamel. The doors were gold, and
hung on pillars of silver that rose from a floor of bronze, while
the lintel was silver and the hook of the door was of gold.
  On either side there stood gold and silver mastiffs which Vulcan,
with his consummate skill, had fashioned expressly to keep watch
over the palace of king Alcinous; so they were immortal and could
never grow old. Seats were ranged all along the wall, here and there
from one end to the other, with coverings of fine woven work which the
women of the house had made. Here the chief persons of the Phaecians
used to sit and eat and drink, for there was abundance at all seasons;
and there were golden figures of young men with lighted torches in
their hands, raised on pedestals, to give light by night to those
who were at table. There are fifty maid servants in the house, some of
whom are always grinding rich yellow grain at the mill, while others
work at the loom, or sit and spin, and their shuttles go, backwards
and forwards like the fluttering of aspen leaves, while the linen is
so closely woven that it will turn oil. As the Phaecians are the
best sailors in the world, so their women excel all others in weaving,
for Minerva has taught them all manner of useful arts, and they are
very intelligent.
  Outside the gate of the outer court there is a large garden of about
four acres with a wall all round it. It is full of beautiful trees-
pears, pomegranates, and the most delicious apples. There are luscious
figs also, and olives in full growth. The fruits never rot nor fail
all the year round, neither winter nor summer, for the air is so
soft that a new crop ripens before the old has dropped. Pear grows
on pear, apple on apple, and fig on fig, and so also with the
grapes, for there is an excellent vineyard: on the level ground of a
part of this, the grapes are being made into raisins; in another
part they are being gathered; some are being trodden in the wine tubs,
others further on have shed their blossom and are beginning to show
fruit, others again are just changing colour. In the furthest part
of the ground there are beautifully arranged beds of flowers that
are in bloom all the year round. Two streams go through it, the one
turned in ducts throughout the whole garden, while the other is
carried under the ground of the outer court to the house itself, and
the town’s people draw water from it. Such, then, were the
splendours with which the gods had endowed the house of king Alcinous.
  So here Ulysses stood for a while and looked about him, but when
he had looked long enough he crossed the threshold and went within the
precincts of the house. There he found all the chief people among
the Phaecians making their drink-offerings to Mercury, which they
always did the last thing before going away for the night. He went
straight through the court, still hidden by the cloak of darkness in
which Minerva had enveloped him, till he reached Arete and King
Alcinous; then he laid his hands upon the knees of the queen, and at
that moment the miraculous darkness fell away from him and he became
visible. Every one was speechless with surprise at seeing a man there,
but Ulysses began at once with his petition.
  “Queen Arete,” he exclaimed, “daughter of great Rhexenor, in my
distress I humbly pray you, as also your husband and these your guests
(whom may heaven prosper with long life and happiness, and may they
leave their possessions to their children, and all the honours
conferred upon them by the state) to help me home to my own country as
soon as possible; for I have been long in trouble and away from my
friends.”
  Then he sat down on the hearth among the ashes and they all held
their peace, till presently the old hero Echeneus, who was an
excellent speaker and an elder among the Phaeacians, plainly and in
all honesty addressed them thus:
  “Alcinous,” said he, “it is not creditable to you that a stranger
should be seen sitting among the ashes of your hearth; every one is
waiting to hear what you are about to say; tell him, then, to rise and
take a seat on a stool inlaid with silver, and bid your servants mix
some wine and water that we may make a drink-offering to Jove the lord
of thunder, who takes all well-disposed suppliants under his
protection; and let the housekeeper give him some supper, of
whatever there may be in the house.”
  When Alcinous heard this he took Ulysses by the hand, raised him
from the hearth, and bade him take the seat of Laodamas, who had
been sitting beside him, and was his favourite son. A maid servant
then brought him water in a beautiful golden ewer and poured it into a
silver basin for him to wash his hands, and she drew a clean table
beside him; an upper servant brought him bread and offered him many
good things of what there was in the house, and Ulysses ate and drank.
Then Alcinous said to one of the servants, “Pontonous, mix a cup of
wine and hand it round that we may make drink-offerings to Jove the
lord of thunder, who is the protector of all well-disposed
suppliants.”
  Pontonous then mixed wine and water, and handed it round after
giving every man his drink-offering. When they had made their
offerings, and had drunk each as much as he was minded, Alcinous said:
  “Aldermen and town councillors of the Phaeacians, hear my words. You
have had your supper, so now go home to bed. To-morrow morning I shall
invite a still larger number of aldermen, and will give a
sacrificial banquet in honour of our guest; we can then discuss the
question of his escort, and consider how we may at once send him
back rejoicing to his own country without trouble or inconvenience
to himself, no matter how distant it may be. We must see that he comes
to no harm while on his homeward journey, but when he is once at
home he will have to take the luck he was born with for better or
worse like other people. It is possible, however, that the stranger is
one of the immortals who has come down from heaven to visit us; but in
this case the gods are departing from their usual practice, for
hitherto they have made themselves perfectly clear to us when we
have been offering them hecatombs. They come and sit at our feasts
just like one of our selves, and if any solitary wayfarer happens to
stumble upon some one or other of them, they affect no concealment,
for we are as near of kin to the gods as the Cyclopes and the savage
giants are.”
  Then Ulysses said: “Pray, Alcinous, do not take any such notion into
your head. I have nothing of the immortal about me, neither in body
nor mind, and most resemble those among you who are the most
afflicted. Indeed, were I to tell you all that heaven has seen fit
to lay upon me, you would say that I was still worse off than they
are. Nevertheless, let me sup in spite of sorrow, for an empty stomach
is a very importunate thing, and thrusts itself on a man’s notice no
matter how dire is his distress. I am in great trouble, yet it insists
that I shall eat and drink, bids me lay aside all memory of my sorrows
and dwell only on the due replenishing of itself. As for yourselves,
do as you propose, and at break of day set about helping me to get
home. I shall be content to die if I may first once more behold my
property, my bondsmen, and all the greatness of my house.”
  Thus did he speak. Every one approved his saying, and agreed that he
should have his escort inasmuch as he had spoken reasonably. Then when
they had made their drink-offerings, and had drunk each as much as
he was minded they went home to bed every man in his own abode,
leaving Ulysses in the cloister with Arete and Alcinous while the
servants were taking the things away after supper. Arete was the first
to speak, for she recognized the shirt, cloak, and good clothes that
Ulysses was wearing, as the work of herself and of her maids; so she
said, “Stranger, before we go any further, there is a question I
should like to ask you. Who, and whence are you, and who gave you
those clothes? Did you not say you had come here from beyond the sea?”
  And Ulysses answered, “It would be a long story Madam, were I to
relate in full the tale of my misfortunes, for the hand of heaven
has been laid heavy upon me; but as regards your question, there is an
island far away in the sea which is called ‘the Ogygian.’ Here
dwells the cunning and powerful goddess Calypso, daughter of Atlas.
She lives by herself far from all neighbours human or divine. Fortune,
however, me to her hearth all desolate and alone, for Jove struck my
ship with his thunderbolts, and broke it up in mid-ocean. My brave
comrades were drowned every man of them, but I stuck to the keel and
was carried hither and thither for the space of nine days, till at
last during the darkness of the tenth night the gods brought me to the
Ogygian island where the great goddess Calypso lives. She took me in
and treated me with the utmost kindness; indeed she wanted to make
me immortal that I might never grow old, but she could not persuade me
to let her do so.
  “I stayed with Calypso seven years straight on end, and watered
the good clothes she gave me with my tears during the whole time;
but at last when the eighth year came round she bade me depart of
her own free will, either because Jove had told her she must, or
because she had changed her mind. She sent me from her island on a
raft, which she provisioned with abundance of bread and wine. Moreover
she gave me good stout clothing, and sent me a wind that blew both
warm and fair. Days seven and ten did I sail over the sea, and on
the eighteenth I caught sight of the first outlines of the mountains
upon your coast—and glad indeed was I to set eyes upon them.
Nevertheless there was still much trouble in store for me, for at this
point Neptune would let me go no further, and raised a great storm
against me; the sea was so terribly high that I could no longer keep
to my raft, which went to pieces under the fury of the gale, and I had
to swim for it, till wind and current brought me to your shores.
  “There I tried to land, but could not, for it was a bad place and
the waves dashed me against the rocks, so I again took to the sea
and swam on till I came to a river that seemed the most likely landing
place, for there were no rocks and it was sheltered from the wind.
Here, then, I got out of the water and gathered my senses together
again. Night was coming on, so I left the river, and went into a
thicket, where I covered myself all over with leaves, and presently
heaven sent me off into a very deep sleep. Sick and sorry as I was I
slept among the leaves all night, and through the next day till
afternoon, when I woke as the sun was westering, and saw your
daughter’s maid servants playing upon the beach, and your daughter
among them looking like a goddess. I besought her aid, and she
proved to be of an excellent disposition, much more so than could be
expected from so young a person—for young people are apt to be
thoughtless. She gave me plenty of bread and wine, and when she had
had me washed in the river she also gave me the clothes in which you
see me. Now, therefore, though it has pained me to do so, I have
told you the whole truth.”
  Then Alcinous said, “Stranger, it was very wrong of my daughter
not to bring you on at once to my house along with the maids, seeing
that she was the first person whose aid you asked.”
  “Pray do not scold her,” replied Ulysses; “she is not to blame.
She did tell me to follow along with the maids, but I was ashamed
and afraid, for I thought you might perhaps be displeased if you saw
me. Every human being is sometimes a little suspicious and irritable.”
  “Stranger,” replied Alcinous, “I am not the kind of man to get angry
about nothing; it is always better to be reasonable; but by Father
Jove, Minerva, and Apollo, now that I see what kind of person you are,
and how much you think as I do, I wish you would stay here, marry my
daughter, and become my son-in-law. If you will stay I will give you a
house and an estate, but no one (heaven forbi

Ulysse adoré par les Femmes, les  Nymphes , protégé par Athéna et traqué par Poséidon.


Parti à contrecœur, ayant même contrefait le fou, pour se soustraire à la guerre et élever ton fils Télémaque, tu dus partir à Troie, et sus t'y montrer brave mais surtout fin stratège.
La guerre fut bien longue, pas du tout comme celle que chantaient les Aèdes. L'ennemi ressemblait tant à nos guerriers Achéens, courageux et aussi sûrs de leur droit que nous l'étions du notre.
Que de sang, que de peine ! Tu vis périr Patrocle, ne pus sauver Achille; et les morts aux corps déchiquetés par les épées se substituèrent aux coupes de ce vin si enivrant qu'est la rhétorique guerrière et à la funeste illusion d'une victoire facile.

Ulysse tu eus l'idée de bâtir ce grand vaisseau dont la proue figurait une tête de cheval. Ainsi les Achéens purent entrer dans le port forteresse si bien gardé. Mais quand la nuit noire et le vin mêlés ôtèrent aux courageux Troyens leur vigilance et leur garde, vous sortirent alors des flancs du bateau et vous précipitèrent pour ouvrir grands les portes aux guerriers Achéens.
La suite fut un grand carnage de guerriers Troyens mais aussi de non combattants et même de femmes. Et Troie, la fière, la courageuse ne fut plus ville libre et les survivants de son Peuple connurent l'esclavage.

Aussi quand Troie fut conquise et que ses rue coulèrent rouges du sang vermeil de ses défenseur, mais aussi de nombreux civils, tu songeas à retourner chez toi, car tu étais roi, et ton fils Télémaque aurait besoin de toi et Pénélope t'aimait. Les souvenirs d'émois et de tendres caresses faisaient encore frissonner la harpe de ton corps de souvenirs très doux.
C'est alors que tu dus affronter la Déesse Athéna et ton double, tous deux vigilants, a tester ta sincérité et ta constance. Oh, toi Homme volage et point encore rassasié de voyages et de conquêtes. L'étendue de la mer te fut donnée comme le théâtre même de ta vérité profonde.


Après bien des voyages et avoir perdu nombre de tes compagnons, tu fus poussé dans l'île de la nymphe Calypso.
Cette immortelle à la chevelure, si joliment bouclée se trouvait dans son île d'arbustes odoriférants. Aussi fit-elle tout pour te garder. Toi-même, tu lui trouvas de l'ardeur et des charmes même si durant le jour tu te laissais aller à la nostalgie d'Ithaque.
La belle immortelle te proposas, pour te garder, de te donner cet attribut si recherché qui empêche à jamais de sombrer dans le sommeil perpétuel.
Mais toi, Ulysse, tu préféras garder ton destin d'homme mortel et ton inguérissable blessure pour Ithaque.

Après sept années d’une prison si douce, l'intervention d'Athéna te rendit aux aventures de la Mer. Tu accostas, avec tes compagnons sur la côte d’une île malfaisante. C’était la demeure des Cyclopes. Parmi ce Peuple de géants, le cyclope Polyphème habitait une grotte profonde d'où il faisait rentrer chaque soir son troupeau.
Ulysse quelle folie traversa ton esprit et celui de tes compagnons que de vouloir pénétrer dans cette antre maudite, mû à la fois par la curiosité et la volonté de faire quelques larcins de chèvres ? Vous payèrent bien cher cette offense par la cruelle dévoration que fit l'infâme Polyphème de plusieurs de tes compagnons dont vous entendîtes craquer les os sous la mâchoire du sauvage. Aussi votre courage fut renforcé par votre haine lorsque vous lui plantèrent l'épieu dans son œil unique alors que sa vigilance venait d'être endormie par le vin.

Les barques ayant mouillés dans l'île d'Aiaé, tes compagnons imprudents furent transformés en pourceaux par la belle et cruelle Magicienne Circée.
Doté d'un contre poison à ses filtres, tu ne restas cependant pas insensible aux charmes de la belle Magicienne mais tu lui fis prononcer le grand serment avant de répondre à tes avances.
Elle accepta pour faire de toi son amant de redonner leur forme humaine à tes compagnons,
Et vos nuits furent tendres, sensuelles et magiques car la Magicienne excellait dans les arts de l'amour et il en naquit un fils.

Toi le rusé et courageux Ulysse, tu espérais enfin voguer avec délice sur une mer d'huile parcourue par les reflets d'argent des poissons volants et te réjouir des facéties des dauphins,
Mais c'était oublier et compter pour peu la rancune de Poséidon, le maître des eaux, rendu furieux par le traitement subi par son fils Polyphème.
C'est pour cela qu'une masse d'eau compacte, haute comme une haute tour avançant au grand galop ébranla et engloutit ton solide radeau.
Seul ton réflexe prompt de t'accrocher au plus grand des troncs te permis de plonger longuement au fonds des eaux en retenant longtemps ton souffle avant d’émerger à nouveaux.

La troisième des belles que ton voyage tumultueux te fit rencontrer fut la jeune Nausicaa, fille du roi des Phéaciens, Alcinoos.
Celle-ci, dans la floraison de sa jeunesse, ardente et vive, ne cédait en rien à l'éclat des plus belles et subtiles fleurs. Guidée par la déesse Athéna, elle vint auprès du fleuve ou tu dormais laver les habits royaux avec ses suivantes. Les voix des jeunes filles t'éveillèrent. Dans ta détresse et ta nudité, tu jetas l'effroi parmi les jeunes filles. Seule Nausicaa eut le courage de ne pas fuir et d'écouter ta demande d'aide. Elle rappela ses suivantes et te fit vêtir après que ton corps ait été lavé par l'eau du fleuve et enduit d'huile fine. Tu retrouvas ta force et ta beauté. Aussi Nausicaa vit en toi l'époux qu'elle désirait. Mais, ta nostalgie d'Ithaque fut encore plus forte. Alors Nausicaa te pria seulement, en ravalant ses larmes, de ne point oublier qu'elle t'avait sauvé des flots.

Amené tout ensommeillé dans le vaisseau mené par les rameurs Phéaciens si bien aguerris à leur tâche, tu étais comme bercé par le bruit régulier des rames et le mouvement profond d'une mer douce mais étincelante. C'était comme dans ces rêves très rares qui vous mènent sur l'Olympe. Jamais tu ne te sentis si bien avec ce goût d’embrun salé sur tes lèvres et ce bruit régulier et sec du claquement des rames sur les flots. Tu éprouvas la sensation de voguer vers un nouveau Monde. Ce fut, Ulysse, l'un des rares moments de félicité absolue dans une vie de combats, de feu et du malheur d'avoir vu périr tous tes valeureux compagnons.

Ulysse revenu dans ton palais, déguisé en mendiants pour châtier les prétendants, tu triomphas au tir à l'arc. Mais l'heure de la vindicte avait sonné. La première de tes flèches perça la gorge d'Antinoüs, buvant sa coupe. Nul ne put te fléchir Ulysse, pas même, l'éloquent Eurymaque qui t'offrait de t'apporter réparations pour tes provisions goulument mangés et tes biens dilapidés. Le pardon s'effaça en toi car l'offense faite à ta femme et à ton fils et à ton honneur était trop forte. Aussi tu n'eus pas la magnanimité de choisir la clémence et le sang coula dans ton palais comme le vin des outres. Pas un des prétendants ne fut épargné à l'exception du chanteur de Lyre, Phénios et du héraut Médon qui avait protégé Télémaque. Mais Ulysse, tu ne fus pas grand en laissant condamner à la pendaison hideuse, douze servantes qui avaient outragé Pénélope et partagé leur couche avec les prétendants.

Ulysse tu fus tant aimé des déesses, des nymphes et des femmes et souvent sauvé du pire par celles qui te donnèrent plaisir et descendance. Mais obsédé par tes roches d'Ithaque ne sus pas leur rendre l'amour qu'elles te portèrent. Tu ne fus pas non plus à la hauteur de la constance et de la fidélité de Pénélope.
Mais Ulysse poursuivi par la fatalité de l'exil et de l'errance et la rancune de Poséidon, tu fus aussi le préféré de la déesse Athéna qui fit tant et plus pour te sauver maintes fois de ta perte. Cette déesse fut la vraie sauvegarde de ta vie aventureuse et les femmes qui te chérirent t'apportèrent maintes douceurs et consolations dans ta vie tumultueuse.

Paul Arrighi

Gaping voids attached
at velvet hems reveal
An oscillating, silky shrine
of serpentine appeal

A sacellum of spit
where crimson vipers preach
A sermon dispossessed of words
on biting without teeth

Two lithe reptilian wrestlers
in acrobatic trance
To recompose the primal theme
from the procreating dance

They sway in mirrored unison
as heaven’s gates converge
They twist in tongues of tactile prose
and gustatory tones emerge

In this bacchanal of senses
where feelings taste of spoken sights
The serpents molt beyond their essence
onto a plane of new delights

There they share a sounding vision
muscles blink in harmony
Hissing iridescent rhythms
At last, the panting cyclopes

Reach the Art

of seeing eye to whispering eye
through the instrument of speech.

naked skin,
sun-baked brown and sunkissed freckles, and ***** white, an olive from overseas.
we traipsed down the road, the never-ending black of concrete.
we yelled. we screamed like there were marching bands in the cages
of our ribs.
we drew in smoke and our instruments played the music
of lit tobacco
“you're a hurricane”
one of the best things ive ever been called

cut skin,
as blackberries slapped our legs,
leaving marks of red and purple,
as we ran through secret forests,
our laughs rising into the sunshine,
filtering through the leaves,
like chiming bells in an empty sky
we started a fire, dancing as earthy smoke
slithered on our skin.
we lit cigarettes in the flames.

icy skin,
as we stumbled,
springs bubbling inside us,
down the brown, mud painted hills,
and cried in wonder as we saw a treasure in the thicket of trees;
a frozen lake staring us straight in the eyes like an
antarctic cyclopes,
daring us to take a step closer.
first, tentative,
then we went rawly, crashing through the undergrowth
like small houses,
headfirst onto the ice,
with all our skin for its one eye to see,
our clothes in a mountain,
and our vulnerable bodies free
on the cold surface of a
secret winter in the middle of a
sun coated town.

warm skin,
as we raced down asphalt mountains,
like goosebumps on the skin of the earth.
we ran like tigers and cougars and cats and
lions,
roaring in the afternoon sun
as we embraced the completion,
of a four piece puzzle of our
youth.
warm,
as throat burning brandy from the womb of my couch,
and burning pain
as we poked holes into our skins,
red tattoos of a flamelike
trilogy.

red skin,
as blood dripped down through the
cracks of the Balcony,
as we painted the walls with it,
laughing squeezed between every
long drag of our cigarettes,
burning like two new stars in the
oncoming night,
tattoos and shapes appearing on our skin
faster than bruises
showing a young girl the ways of our corruption was almost as
fun as learning them
ourselves.

goosebump skin,
as we sank into reality again,
halfway in,
other half still shaking
hearts beating fast
i trembled
as i screamed across at a cat eyed girl
i was too shaking to fight like this,
and you are too lovely to cry like that,
and my dear sunshine,
your blue hair is almost as soft
as your voice floating in the
after dusk darkness
assuring that things would be
alright.

tired skin, as we lay on my sheets,
and kissed one anothers soft cheeks,
tired skin as we dragged our drugged up
skin
all the way home,
in a careless sack.

yes,
maybe “three ****** up girls”
one tall, soft words,
one kneeling on the pavement,
one shaking like an
earthquake,
but thats what makes it like
dawn,
beautiful.

wouldnt you rather be a tornado of impulsive decisions
raw twilight words
whiskey ridden breath like summer
air
sunset tears
and icy skin painted with shivers?

alive skin.

Dream of life,
A shell of a man,
Walk the world,
A zombie.

Frightened as a cyclopes,
With two eyes,
Making a statement,
For all mankind.

God's little creatures,
Drinking the forest,
Through their feet,
And olde cartoons.

The sands of time,
From the hourglass,
Drain through the,
Hands of the chieftain.

Demons in the fog,
Their smiles luminating,
And made of corpses.

With no where to run,
And no where to hide,
Many people can't explain,
The knife in their hand.

Drained from their lifeless,
And made to dance,
With no sense of,
Remorse towards it.

Nobody tells you how,
Nobody tells you why,
In the wind,
Fish swim in magma,
And frogs have sequence.

They laugh at the chaos,
Hope for the return,
Of their master,
The drained man.

With no emotion,
After a date with,
His drained life.

Do not fear the unknown in front of you,
But explore it's essence!

For fear is a blockage of progress,
And stoppers of growth.

One does not learn to swim in a whim,
But free fall with courage knowing it might be the last,
And come out stronger soaring in the wind.

One can only stay in the maze to die,
But find refuge by exploring the wilderness.

For the liars play their soft lyre to sooth you from the truth,
Like Sirens charm their voices to men's demise.

Like Odysseus, be a nobody for the Cyclopes,
But come out as a victor of his kingdom!

For risking nothing will get you nothing,
But find courage to voyage to unknown,
And be a champion of unraveling!

First stage

Man and wife are equally blind
Not a single blemish comes to their sight
Like Cyclopes they are one eyed,
Each feels a love like theirs is hard to find
Every now and then they chant the litany of love
They are on an exciting expedition
Explorers rather than fellow travelers
And thrilled at every new discovery,
They stick together as two magnets,
Moving in a high powered circuit

Second Stage

They begin to taste life’s bitter juice
Between them grows a stale familiarity
Which on their face they carry like an ugly wart
Now they become Argus eyed
Nothing escapes their notice
Distance creeps into them
Tastes differ, arguments prop up
Sometimes they holler at each other
Even minor differences of opinion
Can end up as a high voltage drama

Third Stage

Both grow equally frail and infirm
Differences are ironed out
Their talk always verge on their ailments
Constipation and insomnia often surface up
In looks, they grow more and more alike
As though the long years
Have made their features blend and bleed
Even they smell similar
A mixed odor of dried cuticle
And the smell of some balm or ointment
That they liberally apply
On their aching back and stiff joints
While walking, they support each other
Careful not to slip and fall

Has the lost love come back?
Or is it all just a survival mechanism!

So, in this Chamber your home's heart extend,
Jolly good cheer for somersaults be used
Just this with Wonder our muscles amend
Or your Brothers phased? Be that be confused
To proffer those Jumps for foamed shapes confined
Still an elegant chance appreciate -
Still your earned rest for Practice defined -
Six-packs which hungry dames will confiscate
Is it? Through cyclopes his Glass-Eye at-risk
Confirm the Location we comprehend
Else somber effect her rose-cheeks will frisk
Whose best Savings such withdrawals will spend.
Ply this First Park; And this invited Torque
Expect these burnt allies; And shrink your pork.

it's three pm on a thursday. don't tell me you have anything planned other than to sit on the back porch killing flies and picking the skin off your fingers. i know it's humid and full of lime outside but sometimes it's good to have sour lungs, you know? breathe it in. come outside.

an old old lady sat beside me at the bus stop. she was making a huge black and red and green and yellow blanket & told me it was for dreams. i didn't know what she meant so i nodded and offered to pay her bus fare. she was gone before i could look up and it made me think of cyclopes and orange peels

i'll live in the ocean one day!
for now, we're in glitter and rot, covered in murals and expensive tea none of us could afford. but one day i'll be a seagull too & i won't have to worry about the ground shaking anymore

Doldrums, doldrums
eviler than the devil.
-
The Cyclopes’ prism eye  
revolves around me
in a mechanical chatter.
-
It calls out desires at night,
a mermaid cast up on shore
-
that awakens with the caw
of a thousand slaughtered gulls
-
sending me scrambling
back to the darkness,
-
afraid to touch
the brightness of hell.
-
Doom to scrub the deck
till shining like
a ***** whale’s pecker;
-
falling in the whitewash
and awakening to a gull
worming at me boot laces;
-
tugging barrels, lugging barrels,
spit polishing the insides of them.
-
Gulls have the souls of sailors
hidden inside their caw,
-
and when the weathervane
points to the east side wind
-
for seven months the waters
be too great to launch or land
-
and I be ****** near
wedded to this here light.
-
Or she be a figment of my imagination
and I just be gull food
to peck on on these rocks?

Being famous doesn't mean you'll be remembered
It just means your famous
Being remebered doesn't mean your famous
Infact most famous people probably won't be
The world has made it hard to be remembered by the universe
You have to try to take over the world or a planet or discover a cure for cancer or discover a three hearted cyclopes
That's the rediculous standards the universe holds for being infamous
Being remebered?
All you need for that is someone to love you
So which would you rather be?
Famous or remembered?

Ode XXVII.

Le boyteus mari de Vénus
Aveques ses Cyclopes nus
R'alumoir un jour les flammeches
De sa forge, à fin d'echaufer
Une grande masse de fer
Pour en faire à l'Amour des fleches.

Venus les trampoit dans du miel,
Amour les trampoit dans du fiel,
Quand Mars, retourné des alarmes,
En se moquant, les meprisoit
Et branlant son dard, lui disoit :
Voicy bien de plus fortes armes.

Tu t'en ris donq, lui dist Amour,
Vrayment tu sentiras un jour
Combien leur pointure est amere.
Quand d'elles blessé dans le coeur,
(Toi qui fais tant du belliqueur)
Languiras au sein de ma mere.