'wu' poems - Hello Poetry

Nigel Morgan Nov 2012

Zuo Fen Reflects on the Idea of Living as a Recluse

Nigel Morgan Nov 2012

Zuo Fen Reflects on the Idea of Living as a Recluse

As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.

In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.

I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.

Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.

But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.

Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening. Look, an owl glides silently beneath us.’

My Lord will then quote from Hsieh Ling-yun,.

‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’

And I will match this quotation, as he will expect.

‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’

He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.

Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.

Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,

‘Elms and willows shading the eaves at the back,
and, in front, peach and plum spread wide.

Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,

Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.

My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.

‘At home here in what lasts, I wait out life.’

Thus my mother waits out her life, frail, crumbling more with each turning year.

To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.

I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.

And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.

Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan - with what surrounds me, ablaze with ****** self.

It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:

A Rhapsody on a woman wishing to live as a recluse

As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.

I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.

Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.

Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.

I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.

Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.

I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

Alexander K Opicho May 2014

AN ENGLISH GIRL WHO MARRIED AN AFRICAN OGRE

Alexander K Opicho May 2014

AN ENGLISH GIRL WHO MARRIED AN AFRICAN OGRE

Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.

Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.

Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.

Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.

Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.

Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.

Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.

Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,

Nigel Morgan Oct 2012

How Zuo Fen Learnt to Talk to her Cat

Nigel Morgan Oct 2012

How Zuo Fen Learnt to Talk to her Cat

The courtesan and poet Zuo Fen had two cats Xe Ming and Xi Ming. Living in her distant court with only her maid Hu Yin, her cats were often her closest companions and, like herself, of a crepuscular nature.
      It was the very depths of winter and the first moon of the Solstice had risen. The old year had nearly passed.
      The day itself was almost over. Most of the inner courts retired before the new day began (at about 11.0pm), but not Zuo Fen. She summoned her maid to dress her in her winter furs, gathered her cats on a long chain leash, and walked out into the Haulin Gardens.
      These large and semi-wild gardens were adjacent to the walls of her personal court. The father of the present Emperor had created there a forest once stocked with game, a lake to the brim with carp and rich in waterfowl, and a series of tall structures surrounded by a moat from which astronomers were able to observe the firmament.
      Emperor Wu liked to think of Zuo Fen walking at night in his father’s park, though he rarely saw her there. He knew that she valued that time alone to prepare herself for his visits, visits that rarely occurred until the Tiger hours between 3.0am and 6.0am when his goat-drawn carriage would find its way to her court unbidden. She herself would welcome him with steaming chai and sometimes a new rhapsody. They would recline on her bed and discuss the content and significance of certain writings they knew and loved. Discussion sometimes became an elaborate game when a favoured Classical text would be taken as the starting point for an exchange of quotation. Gradually quotation would be displaced by subtle invention and Zuo Fen would find the Emperor manoeuvring her into making declarations of a passionate or ****** nature.
       It seemed her very voice captivated him and despite herself and her inclinations they would join as lovers with an intensity of purpose, a great tenderness, and deep joy. He would rest his head inside her cloak and allow her lips to caress his ears with tales of river and mountain, descriptions of the flights of birds and the opening of flowers. He spoke to her ******* of the rising moon, its myriad reflections on the waters of Ling Lake, and of its trees whose winter branches caressed the cold surface.

Whilst Zuo Fen walked in the midnight park with her cats she reflected on an afternoon of frustration. She had attempted to assemble a new poem for her Lord.  Despite being himself an accomplished poet and having an extraordinary memory for Classical verse, the Emperor retained a penchant for stories about Mei-Lim, a young Suchan girl dragged from her family to serve as a courtesan at his court.
      Zuo Fen had invented this girl to articulate some of her own expressions of homesickness, despair, periods of constant tearfulness, and abject loneliness. Such things seemed to touch something in the Emperor. It was as though he enjoyed wallowing in these descriptions and his favourite A Rhapsody on Being far from Home he loved to hear from the poet’s own lips, again and again. Zuo Fen felt she was tempting providence not to compose something new, before being ordered to do so.
      As she struggled through the afternoon to inject some fresh and meaningful content into a story already milked dry Zuo Fen became aware of her cats. Xi Ming lay languorously across her folded feet. Xe Ming perched like an immutable porcelain figure on a stool beside her low writing table.
Zuo Fen often consulted her cats. ‘Xi Ming, will my Lord like this stanza?’

“The stones that ring out from your pony’s hooves
announce your path through the cloud forest”

She would always wait patiently for Xi Ming’s reply, playing a game with her imagination to extract an answer from the cinnamon scented air of her winter chamber.
      ‘He will think his pony’s hooves will flash with sparks kindling the fire of his passion as he prepares to meet his beloved’.
      ‘Oh such a wise cat, Xi Ming’, and she would press his warm body further into her lap. But today, as she imagined this dialogue, a second voice appeared in her thoughts.
      ‘Gracious Lady, your Xe Ming knows his under-standing is poor, his education weak, but surely this image, taken as it is from the poet Lu Ji, suggests how unlikely it would be for the spark of love and passion to take hold without nurture and care, impossible on a hard journey’.
       This was unprecedented. What had brought such a response from her imagination? And before she could elicit an answer it was as though Xe Ming spoke with these words of Confucius.

“Do not be concerned about others not appreciating you, be concerned about you not appreciating others”

Being the very sensible woman she was, Zuo Fen dismissed such admonition (from a cat) and called for tea.

Later as she walked her beauties by the frozen lake, the golden carp nosing around just beneath the ice, she recalled the moment and wondered. A thought came to her  . . .
       She would petition Xe Ming’s help to write a new rhapsody, perhaps titled Rhapsody on the Thought of Separation.

Both Zuo Fen’s cats came from her parental home in Lingzhi. They were large, big-***** mountain cats; strong animals with bear-like paws, short whiskered and big eared. Their coats were a glassy grey, the hairs tipped with a sprinkling of white giving the fur an impression of being wet with dew or caught by a brief shower.
       When she thought of her esteemed father, the Imperial Archivist, there was always a cat somewhere; in his study at home, in the official archives where he worked. There was always a cat close at hand, listening?
       What texts did her father know by heart that she did not know? What about the Lu Yu – the Confucian text book of advice and etiquette for court officials. She had never bothered to learn it, even read it seemed unnecessary, but through her brother Zuo Si she knew something of its contents and purpose.

Confucius was once asked what were the qualifications of public office. ‘Revere the five forms of goodness and abandon the four vices and you can qualify for public office’.
       For the life of her Zuo Fen could not remember these five forms of goodness (although she could make a stab at guessing them). As for those vices? No, she was without an idea. If she had ever known, their detail had totally passed from her memory.
       Settled once again in her chamber she called Hu Yin and asked her to remove Xi Ming for the night. She had three hours or so before the Emperor might appear. There was time.
        Xe Ming was by nature a distant cat, aloof, never seeking affection. He would look the other way if regarded, pace to the corner of a room if spoken to. In summer he would hide himself in the deep undergrowth of Zuo Fen’s garden.
       Tonight Zuo Fen picked him up and placed him on her left shoulder. She walked around her room stroking him gently with her small strong fingers, so different from the manicured talons of her colleagues in the Purple Palace. Embroidery, of which she was an accomplished exponent, was impossible with long nails.
       From her scroll cupboard she selected her brother’s annotated copy of the Lun Yu, placing it unrolled on her desk. It would be those questions from the disciple Tzu Chang, she thought, so the final chapters perhaps. She sat down carefully on the thick fleece and Mongolian rug in front of her desk letting Xe Ming spill over her arms into a space beside her.
       This was strange indeed. As she sat beside Xe Ming in the light of the butter lamps holding his flickering gaze it was as though a veil began to lift between them.
       ‘At last you understand’, a voice appeared to whisper,’ after all this time you have realised . . .’
      Zuo Fen lost track of time. The cat was completely motionless. She could hear Hu Yin snoring lightly next door, no doubt glad to have Xi Ming beside her on her mat.
      ‘Xe Ming’, she said softly, ‘today I heard you quote from Confucius’.
      The cat remained inscrutable, completely still.
      ‘I think you may be able to help me write a new poem for my Lord. Heaven knows I need something or he will tire of me and this court will cease to enjoy his favour’.
      ‘Xe Ming, I have to test you. I think you can ‘speak’ to me, but I need to learn to talk to you’.
      ‘Tzu Chang once asked Confucius what were the qualifications needed for public office? Confucius said, I believe, that there were five forms of goodness to revere, and four vices to abandon’.
       ‘Can you tell me what they are?’
      Xe Ming turned his back on Zuo Fen and stepped gently away from the table and into a dark and distant corner of the chamber.
      ‘The gentle man is generous but not extravagant, works without complaint, has desires without being greedy, is at peace, but not arrogant, and commands respect but not fear’.
      Zuo Fen felt her breathing come short and fast. This voice inside her; richly-texture, male, so close it could be from a lover at the epicentre of a passionate entanglement; it caressed her.
      She heard herself say aloud, ‘and the four vices’.
      ‘To cause a death or imprisonment without teaching can be called cruelty; to judge results without prerequisites can be called tyranny; to impose deadlines on improper orders can be thievery; and when giving in the procedure of receipt and disbursement, to stint can be called officious’.
       Xe Ming then appeared out of the darkness and came and sat in the folds of her night cloak, between her legs. She stroked his glistening fur.
       Zuo Fen didn’t need to consult the Lu Yu on her desk. She knew this was unnecessary. She got to her feet and stepped through the curtains into an antechamber to relieve herself.
       When she returned Xe Ming had assumed his porcelain figure pose. So she gathered a fresh scroll, her writing brushes, her inks, her wax stamps, and wrote:

‘I was born in a humble, isolated, thatched house,
and was never well versed in writing.
I never saw the marvellous pictures of books,
nor had I heard of the classics of earlier sages.
I am dimwitted, humble and ignorant . . ‘

As she stopped to consider the next chain of characters she saw in her mind’s eye the Purple Palace, the palace of the concubines of the Emperor. Sitting next to the Purple Chamber there was a large grey cat, its fur sprinkled with tiny flecks of white looking as though the animal had been caught in a shower of rain.
       Zuo Fen turned from her script to see where Xe Ming had got to, but he had gone. She knew however that he would always be there. Wherever her imagination took her, she could seek out this cat and the words would flow.

Before returning to her new text Zuo Fen thought she might remind herself of Liu Xie’s words on the form of the Rhapsody. If Emperor Wu appeared later she would quote it (to his astonishment) from The Literary Mind and the Carving of Dragons.

*The rhapsody derives from poetry,
A fork in the road, a different line of development;
It describes objects, pictures and their appearance,
With a brilliance akin to sculpture and painting.
What is clogged and confined it invariably opens up;
It depicts the commonplace with unbounded charm;
But the goal of the form is of beauty well ordered,
Words retained for their loveliness when weeds have been cut away.

David Nelson May 2013

Doctor Wu

David Nelson May 2013

Doctor Wu

Doctor Wu

slightly west of Hollywood
on the road to Singapore
looking for a cure for my baby
nothing less and nothing more

you can tell when Sadie lies
the proof is right there in her eyes
she said she was done with smack
but once again she is off track

stupid words to stupid songs
but we knew the thoughts were true
no doubt where the heart belongs
if only not so sad and blue

can you help me Doctor Wu
can you find that garden path
can you tell me what to do
before I feel the pain of wrath

strung out here all night
yes I'm crazy yes I'm high
but still I'm just an ordinary guy
I just cannot find the light

can you hear me Doctor Wu
all the time that I've wasted
all the love that I've tasted
you know that I'm telling you true

just please set my Sadie free
help her to return home to me
I miss her kisses so
can you hear me doctor

Gomer LePoet...

inspired by another song from the Dan

Marta Aug 2018

Wu Ji - the point of stillness

Marta Aug 2018

Wu Ji - the point of stillness

Stillness and immobility
They look just the same
But one can be bliss the other is pain

The stillness arises when the tension is gone
When the tension grows immobility is born

The blessing of stillness it flies high and wide
The curse of tension pulls the mind closely tied

Stillness and immobility
They look just the same
But one can be bliss the other is pain

In the eye of a storm mighty worrier she waits
Her opponent exhausted from the forces he breaks

From the centre she moves in any direction
Her hands tied only by one thing - affection

Stillness and immobility
They look just the same
But one can be bliss the other is pain

#tai #chi #tao

Psychostasis Aug 2020

The Wu-Tang Glass Slipper

Psychostasis Aug 2020

The Wu-Tang Glass Slipper

The day I met you I was drunk
The house was breathing with life and memories being made
And I heard someone mumble something about someone being here
And nearly panicked at the possibilities of whom it could've been

But then you spoke
The room died down for a few seconds,
As if everyone there knew how important you were
And how important you would be
Then exploded into laughter

And you vanished into the crowd leaving a canary yellow glass slipper behind as a calling card

The first Wu-Tang song we listened to together was C.R.E.A.M
I didn't know you were a fan until it came on
And suddenly I remembered that slipper

And as time went on, I'd slowly begin to understand the level of your royalty
I'd see you fight back invisible armies in the name of love
I'd see you take command and charge the world with fire in your eyes
And eventually I realized that, around you
I was invincible
(Or felt like it at least)

And now, here you lay
Empress of Goons and Wu-Tang
Goddess of the very moon and stars that speak through your eyes each time you smile
Queen of the Hood Rats
Princess, and keeper of the key to my heart
And as I watch you laugh and enjoy yourself
I'll clutch the glass slipper behind my back
And wonder when the right time to present it to you is
And I'll pray that one day
You'll allow me to call you mine

#wutang #love #princess #adoration #connection

Big Virge Oct 2016

" Appearance " ... A Poem written by Big Virge 3/5/2005

Big Virge Oct 2016

" Appearance " ... A Poem written by Big Virge 3/5/2005

Why Does My Appearance ...
Offend Most Folk ... !?!

I DON'T Sell Coc'... !!!

I'm NOT An Ignorant Bloke ... !!!

I DON'T LIKE ... " Crack "... !!!
But Sometimes ... Like A Smoke ...

There's Nothing Quite Like A Cuban Cigar ...
After Food ... or With A Drink At A Bar ...

NOT Beer But Brandy ...
Suitably Warm ...
In A ... Brandy Glass ... !!!

THAT'S ... Who I Am ... !!!

I'm NOT An ****... !!!

Unlike Those ...

Who Judge From ..................................................................... Far ...............

"He's AGGRESSIVE !
His incentive, is to Rob,
and start, MOLESTING !"

"Who on earth ?
Do you think you're addressing ?
Your judgements are distressing !
Your thought waves need progressing !
Stop your second guessing !
cos when I start *******,
your state of mental being,
you'll wish you had Gods' Blessing !"

Girls ... Or Men ...
Just ... Can't Defend ... !!!

Their NONSENSE ...
As I ... Count To TEN ... !!!!!

See .....
That's My Way of Teaching Them ...

I'm NOT ... THAT Man ...
On .... " News at Ten "... !!!!!

NO ... NOT Trev'....
But Those ... "Locked"...
... Inside Prison ... !!!

I'm RARE ...
Just Like ... " True Gentlemen "... !!!

Girls Have Said ...
Such ... SILLY THINGS ... !!?!!

"Upon introduction,
my heartbeat raced !
I thought you were gonna,
punch me in my face !"

"That's what you saw ?
when you, looked in my face !"

Such Attitudes ...
Are REALLY ... Lame ... !!!!

It's ... Funny To Some ...
But Let's Get This CLEAR ... !!!!!

These ... " Stereotypes "...
Are ... REALLY Dumb ... ?!?

I Deal With This Ignorance ...
Day to Day ...

" Some guy ... "

Tried To Bar Me ...
From His Place ...

WITHOUT Even Looking Me In My Face ... ?!?

WHY ... ?

Because of ... " e-mails sent "... ?!?

But When He Traced ...
The Mails I'd Sent ...

His Thought Waves Got ...
...... DERAILED ...... !!!

And Then Some ...
Common Sense Prevailed ... !!!

I've Met Him Now ...
His Stench Seems ... " FOUL "... !!!!!!!!!

A Money Man ...
just Like The DOW ...
Index ... Direct ... !!!

Until My Words ...
Got In His Chest ... !!!
And Proved To Him ...
... My INTELLECT ...

Whilst Giving Him ...
A ... "small complex"...

About What Could ...
Just Happen ... NEXT ... !!!?!!!

Sometimes ... YES ...
Just Like ... " The Wu "...

I Do Suggest ...
You PROTECT Your NECK ... !!!!!

It's Better NOT TO ...
... Get Me Vex ... !!!!!

Cos' Plans I Make ...
Are So COMPLEX ...

You May Just Need ...
A ... Bullet-Proof Vest ... !?!?!

For Me You See ...
Life's Posing TESTS ... !!!

From Living ... To ...
Just Getting *** ... !?!

These Problems ...
Leave My Mind ... " Perplexed "... ???

Well .....
Perplexed or NOT ...

I'm Still DIRECT ... !!!

From Things I Say ...
To ... Written Text ...

To EARN What's Due ...

Some **** RESPECT.

From Those Who Watch Their TV Set ...
Then Pre-Judge Me ... That's INCORRECT ... !!!!!

Well Here's The Deal ... !!!

Instead of Surfing ...
...... " Internet "......

Try PULLING The Plug ...
Yes .... DISCONNECT .... !!!

Deal With Those ...
In Front of You ...

Some of Us ...
Are People TOO ... !!!!!

Whether On ... PC ...
Or On ... " TV "...

You're Receiving INTERFERENCE ... !!!!!!
Your Thought Waves NEED ...

Some .... " Clearance "....


And Maybe Then ... ?
You'll FINALLY See ...
DON'T Judge Folks By ...

... " Appearance "...

I'm STILL, not the only one suffering such ridiculous judgments clearly ! According to the story today, about the Doctor, who probably won't be flying with Delta airlines any time soon !

#stereotypes #people #ignorance #racism #prejudice #judgements

Amanda Stoddard Jul 2015

Memory lane.

Amanda Stoddard Jul 2015

Memory lane.

I got 99 problems but hip-hop ain't one.

"Poetry, that's a part of me, retardedly bop
I drop the ancient manifested hip-hop straight off the block"
Nas and Jigga beef was the first I heard of drama in the music industry-
fueled me as a youngin' crowned from my brother's love of it.
Fast forward to when the radio put me on-
in the garage, on my mongoose
I heard someone spitting through the stereo
didn't pay much mind until a high-pitched voice rang through.
"Through the wire-"
no "through the fire?"
I couldn't understand but this dude started rhyming
and speaking through the speakers at me
my hair raised up and I knew this was love-
smile on my face at first listen
never really heard anything like it.
I thought back to the first song like that I heard-
"Life's a ***** and then you die-"
knew that line all too well
resonation in my bones didn't feel so much like a stranger-
my young self started spitting around the older crowd
they looked down and smiled-
a sense of admiration.
Hip-hop was my way in my ticket to acknowledgment.
Started listening to Eminem before I was even 10.
5th grade on the bus rides to and from field trips
"Shut the **** up guys I'm trying to listen"
headphones in, finally found someone to relate
so many thoughts of suicide being taken away-
realized the radio wasn't really my thing
too much pop and not enough soul
the words they sang were nothing to me.
In the beginning hip-hop was just a facade I liked to play
so other people would notice and think I'm pretty cool
but somewhere along the line it took me over
bumping nas, em and pac through my stereo
mom looking in my room like
"where the **** did my daughter go?
she's listening to this ****, she's gotta get a grip-"
But when I hurt the music would listen
bass lines and samples running through my veins
didn't know much about hip-hop
except the way it made me feel..
Technology came abrupt and the computer was my safe haven
the runaway from the abuse I was experiencing
mommy and daddy fighting?
headphones in so I can't hear it.
crying through each verse
and then the chorus hits and I'm better
finally realized I wasn't alone in this hell hole.
Started up a myspace-
more room for discovery
Eazy-e some Biggie more Nas
and **** even some Jeezy.
Every word they spoke
became something that was apart of me.
"Poetry, that's a part of me, retardedly bop
I drop the ancient manifested hip-hop straight off the block."
Nas said it best-
old school rappers speaking to me before bed.
Then I discovered Cudi, more Kanye, andre 3k.
thought about how I had to write like this
it was my destiny to manifest this passion
put it into my pen until I could learn to lavish
in the luxuries they could afford
not the riches but the rhyme schemes
and the way it helped me
again and again would listen until I got tired
notebooks full of rhymes
my life was on the line and it became wired
then came limewire and my mind blew up
there's an entire world of music I never knew-
download after download the music became me
so much more to go through
****** up my computer
virus to the hard drive
all my music's gone. ****.
Freaking out in my room at midnight
threw a chair, punched the wall
mom asking if i'm alright.
"*******, go away"
She thought the music was to blame
but without that **** is why it happened
never gave up on this **** called rappin'
wrote my first rhyme when I was in 5th grade
poetry turned to rhyme schemes
and samples I liked to play.
Passion turned to aggression
when everyone started spitting
thought this was me and no one elses
has to prove who I was to the masses.
High School came and I was
"The girl who rapped"
freestyle lunch sessions to secure it.
Voices from the crowd
"**** she murdered it".
Slipped up-
started on the pills
too many thoughts in my mind
too many demons to ****-
ran away from the hip-hop
turned that **** to heavy metal
pop-punk and punk rock.
Turned away my from my passion
and started writing poetry
stanzas, sibilance and sonnets
filled my insides.
I suffered without the classics
the dream began to fade away.
We moved-
became a recluse.
didn't eat for weeks
but this time money wasn't the issue.
Heard something bumpin' from the basement
my hair stood up when I heard that base hit
ran down like I was chasin' after my passion again
"what is this?"
my cousin laughed "Life Changes"
"who is it?"
"Wu-tang" he said to me
I bobbed my head and smiled once again
"Wu is indeed for the children"
he laughed and so did I.
Realized my love for hip-hop
would never actually die.
"Poetry, that's a part of me, retardedly bop
I drop the ancient manifested hip-hop straight off the block"

hip-hop you saved my life.

#hip-hop

Ken Pepiton Dec 2018

Truth Serummmm

Ken Pepiton Dec 2018

Truth Serummmm

Clarifying failed. Spelchek is not on strike.

{clear ification, an ionic bond be tween me and thee,
alienated mind, not mined, crafted
from tactics and strategies
beyond chess.
Player One,
1980's era
jewish-geek-mid-pubesence-kid-level,
proceed with caution.
This trope has trapped many a curious child.
---
Now, enter the old ones,
Grandfather taught uncle chess so well
he went to the state tournament in Kayenta,
and a grandma was
state-champ-bare-bow-in-the-rain-shooter,

these, now must learn

minecraft on x-box to be considered
for the real life role of

good at games grand parents
from the time right after atom bombs kicked up dust
places dust had not been in a very long time and
as the dust began to settle

some dust mights was cationic.
Negative bits, they became embedded in the code.
Bumps, fering, coming together
just a knot in a string,
attracting anionic curiosity might

round and round phorward ferring to be
a thread to tie my heart to yours

like twisted Pima cotton thread,
that I pulled from an old sweatshirt
to tie a crow feather in this paho of words filled with old jokes

Making this clear would belie the entire story AI and I know true}

truth is. we agree. no capsokehspaceasneededcommasetal.
caps okeh space as needed commas et al
go.
Did that work? That line

subject of this act fact done, agree to follow,
and I may lead and be

not you, me, dear reader, I mean first true

there is no any if nothing is. So simple some say its sublime beyond the spectrum of ones
and zeros thought on off probably

either or any time time can be accounted for

wouldn't you take a

thought, nothing,
as it is commonly said to be understandable,

the state of not being, imagine that

the state of not being we negate in being,
unless you are mad and are lost in a whirlwind
such as such voices have been said to

have twisted into threads as
wicks for our lamps
turn floating on
golden oil twisting
wickered into wickering wee shadow fibers
on the western wall for legends to sprout from.

Wickering mare over there, expands us both by my hearing her
you had no idea she was near enough to hear
time is no barrier in actual ever.
What phor can contain me,
whispered my whimsy

Imagine she spoke,
what would she say for what reason
would she say

good good good, I feel good, ha,
I am right, by accident. ever body can feel this good.

good is good.
good is.
Sam Harris, agrees, good as far as good goes, is good
in every vecter from now

the terrain does exist, beyond the moral landscape, to

true true
trust me, I been there.
Been there done that was inserted into the vernacular on my watch,
first summer post war.

matter must not matter as much to me as it does to thee, nestypass? no se?

All jewish boys have chess move metaphors.
(a phor is for containing,
bearing
meta,
everybody knows, like metaphysics,
after physics in the stack of stackable metadata)

OHMYGOD THE IDW circa 2018 -- who knew I ate this **** up?

[the old code calls for excretion of digested material
from which meaning has been extracted in the idleword accounting processor:
literal
<pre>what if utterance=****, then **** haps, no else then</pre>]

Did that happen? One of my friends told me that happened in Florida, the whole world turned to ****... for lack of a nail a kingdom was lost, they say, little foxes spoil the grapes,
hung chad ex
cuses...

Pre-expandable ROM, not magic. tech,

pre-infinite imagination? impossible.
and nothing is what is impossible with good as god.

Is there no perfect game?
is the game the session or the life of the user
offline

rerererererererererereroxotoxin, poison pen
ideal viral umph exspelliered
up against the wall

reset. We

kunoon albania omerta oy vey, who could say?
one way better, one way not? quark.
up or down, with variable spins, who can say?

Life's right,
yes. but mo'ons of other something must have been for higgs to ever matter

and it does, I got commas, from 2018.

Are you with me? This is that book I told you I had access…

You or some mind other than mine owned mind, where
my owned peace rests in truth,

otherwise, I know every any or else in the code since I can recall,
in time

if this were a test I swore to take to prove to you
the we can be me in your head

phillipkdicktated clue

if you don't know me by now, maybe we should stop.

Temptations are times. Time things. Time spans, yeah, like bridges

or portals, right
The Internet in One Day, Fred Pryor Resources,
Wu'wuchim 1995.

Ever, not everish or everistic or every, but ever
body knows,
but you.

Catch up. We left all our doors blown off, once we learned that we could blow our own doors off,

there are no open sesames or slips of leth or sibylets

shiba yah you knew all along there was a
song she sang all one and we watched it morph
before our very eyes

alone.

The magic stories words may contain, may bear, we must agree

more than we may know, by faith, metagnostic as we see

the sublime gift of the magi
become clear und

be und sein sind both trueture same tu you, we agree.
But. Lock here, no pre 2018 editing codes

validate past last go.

Do one good thing today. That was my goal. Today https://anchor.fm/ken-pepiton Part 3 Soyal Hopi Mystery Enactment (called mystery plays). And the intro to Moral Landscape by Sam Harris, led me let ******* write a poem.

#******* #athiest #senior #cynic #hope #wonder #awe #chess #mincraft

Ken Pepiton Oct 2021

Yang Hsi received a vision

Ken Pepiton Oct 2021

Yang Hsi received a vision

Now, the dau,
that idea, first bubble we be in,
and the final thought
we pay attention to,

a-priori, is a popular phrase on the pundit trail,
first any ever once,
enfolding now, augmented mortal
appropriation of the spirit
dau, the truth in life,
being.

Thinking is reading my mind.
You have the knack, read,
wiser minds have left letters locked in glyphs
of tradition,
-flash k;ab;alla; wink blink image of the map

this not terrain mortals trod, this is where
Shakespeare and Browning smoke ****
with me and Lady Wei, as seen
from a smoky hut
leaning on granite decomposing as I write,

this came to the surface, as a we, reader/writer
we may think in one
mind, while doing in another, and becoming
something else, in a third,

but it does not stop there, I hear in my realm,
Everest Pax, a child named
in a happy state of mind,
by my daughter,
at whose marriage, I broke the rule,
I made a pact,
with my son-in-law
using my own scruples,
stretched to threads of finest wire,
through holes but one photon wide,
one bit serial thought, off set by a function
forming
matter in states where nothing has mattered,
for a long, long time,
then today
- dao, kapow
the link to how often I proclaimed, I,
have always, and do now
take the easy way,
and that, they say,
is cheating. Wu wu boo who wu wei is
as water in our once crossed rivers, in the median,

between the freeways…

As I remarked early on this trek to find your name
in the book of my life, knowing
readers of this line, even, perhaps,
hearers, some day,
knowing tasted good, not knowing tastes evil as hell.
You exist in the book of my life as a reoccuring
character, who may be formed from early
childhood scruple implants,
Ossie Davis, look you in the eye, say
Do the right thing.

… which brings us, flop, stop, 2021 - three brothers
jonesing screens- Evvy screaming, he is five,
on no screen Sunday, a family tradition
in its first iteration, set by the mother
reinforced by the father, ignored
by Grandpa who is doing a show with Lady Wei,
on the experience
of Yang His, who received a vision from Lady Wei,
while Pine Valley high above the maddened crowd,

I hear it said, His had that Habakkuk habit, wu wei,
lady, did you lead me, write the vision, make it plain,
or is this all just
pretend, knowing is a given, one taste, concentrate

okeh, we on wu wei now, read and watch,
think and see,
what if this was happening to me, and I have
hyper-text such as no manuscript
on earth ever had,
no ink needed,
no ashes of prayers in the tea,
I used Pine Valley honey and flowers from a herm-kush
take a l'taste,
hear this, I think, I say

say, have you ever used Dragon Naturally Speaking?

On mute. If we think in Wade-Giles, and write in Pinyin,
- we can pass any shibbolethic judges of twang
and we got this Tuvan singer,
from New York City, a place he never saw

the glass harmonica can hold the high notes,
and we can channel the blind throat singer to hold down
the baser notes of life in soil creation,
till the hard rows, right,
sow the finest seed,
available, by chance, legally blind, where I went into total
last days, wait and see, here is here I presupposed
wu wei, no intervention
you came, now see,
this is where I live when in my right mind.
Now, I can make up my mind on matters of the wish,
last wish
from the magic golden carp in the castle mote,
I caught a thought in Ape and Essence,
and may have wished a bogus wish to live,
among the words that I redeem worth my use
-to form a more perfect union
-with my own heart's desire to be the best I may imagine,
given the tools fit for the perfectly happy, lazy old man,

who giggles at the idea of pulling down imaginations
that exalt themselves as institutes of authorized knowns.
Scratch my ear.
rethink, how Swedenbord did not doubt,
that old dude, just kept dippin' n' scribblin angels
who love to wrestle with scriptures gone pointy crown
shape burr, itches, crave, yes, the wish of which, witches mix
doubt is the art of balance between lines of several minds,
redo, redone, redo, redone, soon, we laugh
and walk away,
lady Wei, and I
leave His, making all this plain to the degree,
of telling history, I thought this, so real, it seems still
as real as any angel duty ever…
Yang His says:
Lady Wei, looks to me and said to me unspeakable things.
This is confusion, she let me know with
a single drop of black,

ashes of talismans burned in vain, never, to my knowledge
written in vain,
think once a godly thought, as used to say, just now,
think that as a practice,
this is that exercise
unto godliness.

First, gnoshit, attain the Yang His state of cannabis-bliss.

Or go on lying about what I think we know
already, this is
that earth,

where happy people think happy thoughts and others
find that maddening,

and Lady Wei laughs with me, we know the traits we give
to those who chose on any given day

to put on a mind made from words alone,
and listen.

----------------- author's note:
Taoism: An Essential Guide by Eva Wong, these lines occur
while listening to Chapter Four
The Shang-ch’ing texts tell us that Yang Hsi received a vision
from Lady Wei (who had become an immortal)
and then “wrote” the scriptures
under the influence of a cannabis-induced trance.

From

#dau

Wang Wei Feb 2010

Peach Blossom Journey

Wang Wei

Peach Blossom Journey

Fishing boat pursue water love hill spring
Both banks peach blossom arrive ancient river crossing
Travel look red tree not know far
Travel furthest blue stream not see people
Mountain mouth stealthy move begin cave profound
Mountain open spacious view spin flat land
Far see one place accumulate cloud tree
Nearby join 1000 homes scattered flower bamboo
Firewood person first express Han surname given name
Reside person not change Qin clothing clothing
Reside person together live Wu Ling source
Still from outside outside build field orchard
Moon bright pine below room pen quiet
Sun through cloud middle chicken dog noisy
Surprise hear common visitor contend arrive gather
Compete lead back home ask all town
At brightness alley alley sweep blossom begin
Approach dusk fisher woodman via water return
Beginning reason evade earth leave person among
Change ask god immortal satisfy not return
Gorge inside who know be human affairs
World middle far gaze sky cloud hill
Not doubt magic place hard hear see
Dust heart not exhaust think country country
Beyond hole not decide away hill water
Leave home eventually plan far travel spread
Self say pass through old not lost
Who know peak gully now arrive change
Now only mark entrance hill deep
Blue stream how many times reach cloud forest
Spring come all over be peach blossom water
Not know immortal source what place search

A fisher's boat chased the water into the coveted hills,
Both banks were covered in peach blossom at the ancient river crossing.
He knew not how far he sailed, gazing at the reddened trees,
He travelled to the end of the blue stream, seeing no man on the way.
Then finding a crack in the hillside, he squeezed through the deepest of caves,
And beyond the mountain a vista opened of flat land all about!
In the distance he saw clouds and trees gathered together,
Nearby amongst a thousand homes flowers and bamboo were scattered.
A wood-gatherer was the first to speak a Han-era name,
The inhabitants' dress was unchanged since the time of Qin.
The people lived together on uplands above Wu Ling river,
Apart from the outside world they laid their fields and plantations.
Below the pines and the bright moon, all was quiet in the houses,
When the sun started to shine through the clouds, the chickens and dogs gave voice.
Startled to find a stranger amongst them, the people jostled around,
They competed to invite him in and ask about his home.
As brightness came, the lanes had all been swept of blossom,
By dusk, along the water the fishers and woodsmen returned.
To escape the troubled world they had first left men's society,
They live as if become immortals, no reason now to return.
In that valley they knew nothing of the way we live outside,
From within our world we gaze afar at empty clouds and hills.
Who would not doubt that magic place so hard to find,
The fisher's worldly heart could not stop thinking of his home.
He left that land, but its hills and rivers never left his heart,
Eventually he again set out, and planned to journey back.
By memory, he passed along the way he'd taken before,
Who could know the hills and gullies had now completely changed?
Now he faced only the great mountain where he remembered the entrance,
Each time he followed the clear stream, he found only cloud and forest.
Spring comes, and all again is peach blossom and water,
No-one knows how to reach that immortal place.

— The End —