(Glade, World, Master, Boy, Hero)

                                                 GLADE

There is a glacier.
Its blue tongue’s tip just tastes a frozen gorge.
There is a gorge, its walls shattered by cold; a once-green thing that, in dying, birthed a thousand aching fissures. It works its jagged way downhill, round ragged rifts and drifts until it comes upon a little frosted wood.
There is a wood, an island locked in ice.
Within this wood the gorge descends. It wanders and it wends; it brakes and all but ends outside a clearing wet with sun. And there, forking, its bent and broken arms embrace a strange, enchanted glade.

There is a glade.
And in this glade the black bears sleep, though salmon leap fat between falls. Here the field mouse draws no shadow, the eagle seeks no prey; they spend their while caressed by rays, and halcyon days are they. Here rabbit and fawn may linger, no longer need they flee. For in this timeless, taintless space, the Wild has ceased to be. (Outside the glade are shadow and prey, are ice and naked death. There blood may run freely. There the eagle, that thief, is a righteous savage, a noble fiend. But once in the glade he is dove, and has no taste for blood, running freely or otherwise).
And in this glade there nests a pool:  a dazzling, blue-and-silver jewel; profoundly deep, pristinely clear. All who sip find solace here, for this is the Eye of Being. They lap in peace, assuming blear, not knowing it is seeing. And ever thus this pool shall peer:  a silent seer, reflecting on—all that Is, and all Beyond.
(Outside the glade there lies a world where rivers ever run, where ghastly calves in random file revile a bitter sun. East, the day is born in mist. West she dies:  her rest, the deep. And North…North the Earth lies mute. Wind gnaws her hide, wind wracks her dreams. Wind screams like a flute in her white, white sleep).
But in the glade are tall, stately grasses, sunning raptly, spinning lore. Roots render the rhythms, blades bend without breeze, as signals ascend from the glade’s tender floor. (In this wise the glade weaves its word, airs its views. All the glade’s flora are bearers of news). They do not wither with fall, for in the glade there is no fall. They do not bind or wilt or brown—they gesture, spreading the mood, the mind; conveying, indeed, the very soul of the glade. As ever they have, as they shall evermore.
Bees do not hum here; they sing. They fatten the dream. Mellow and round are the timbres they sound, sweet is the music they bring. Birds do not sing here—they play. They carry the theme. Dulcet and warm are the strains they perform. Gifted musicians are they. (All in the glade are virtuosi. They were born to create. Melody, harmony, meter…are innate). Now the performance is lively and bright, now full, now almost still. For, though all in the glade may lean to the light, they must bend to the maestro’s feel.
And yet…there was a day, long ago in a dream, when this ongoing opus was torn. And on that day (so the lullaby goes) the wind brought a scream, and Dissonance was born.
There was a noise.
Moose tensed, their coffee eyes narrowed, their patient brows creased. Bees mauled the tempo, birds lost their place. The grass stood *****, all blades pointing east. There was a crash, and a shriek, and a naked, bleeding beast burst stinking through the fern, fell stumbling on its face.
Moose scattered:  unheard of. Sheep brawled, geese burst out of rhyme. The symphony, forever endeavored to soar sublime, fluttered, plunged, and, for all of a measure, ceased.
The pool was appalled…what manner brute—what kind of monster was this? Furless flank to forelimb, hide obscured by blood. As for its face…it had no face; only a look:  of shock frozen in time, of horror in amber. A deep welling rift ran temple to chin, halving the mask, caving it in. Such a grievous wound…the pool watched it stagger, on two legs and four, thrashing about till it came to a rise. There it labored for air, wiped the blood from its eyes, lashed at illusion, looked wildly round. Beholding the pool, the beast tumbled down.
And there this wretch plunged his thirst, drank his fill, fell back on his haunches.
The pool became still.
The two traded stares.
The glass read his features:  that durable eye pondered the wreckage and probed the debris. Revolted, the pool sought the succor of sky. But that thing remained—that face…in all creation…surely there could be…no other creature so ugly as he.
And he gazed in the glass.
Beneath the surface were…images…swimming in currents of shadow and light. He saw half-shapes and fragments…hideous men, exotic beasts…saw blue worlds of water, saw white worlds of ice…it was all so vague and unreal—yet somehow strangely familiar. Deeper he peered, but, as his mangled face neared, the sun smote the pool and the shapes disappeared. The brute pawed the ground and, dreaming he’d drowned, shook his head sharply and slowly looked round:
There were starlings at arm’s-length, transfixed with suspense, their tail feathers trembling, their dark eyes intense. Fantails and timber wolves, stepping in sync, paused for a sniff, stooped for a drink. Bees, pirouetting, threw light in his eyes. Seizing the moment, the pool pressed its hold.
And the glade revolved.
The freak watched it spin—saw the ferns’ greedy fingers reach round and close in, saw the tall grass rise high in an emerald sheen, swaying to rhythms from somewhere obscene. This place was madness; he struggled to stand, but, weak as he was, keeled over cold.
And the glade heaved a sigh, and the tall grass reclined, in curious patterns once rendered in whim. Far off in thunder the hard world replied, as iced pines exploded and screamed on the breeze. Down bore the sun, a chill just behind. The pool, grown blood-red, fended frost from its rim. Details dissolved in the oncoming tide. The pool dimmed to black. Night seeped through the trees.
Now flora found slumber while, pulsing below, the pool was infused with a soft ruby glow.
Soon birds bearing beech leaves, and needles of pine, laid down a spread and returned to the limb. But breath from the North blew their blanket aside. The wind grew in earnest, the air seemed to freeze.
And the wolf and the she-bear, of contrary mind, abhorring their task approached, looking grim. They sniffed him for measure, then, loathing his hide, growled their displeasure and dropped to their knees.
All night these glum attendants flanked his naked quaking form. The rising moon drew dreams in gray.
In time the man grew warm.

Morning swept through the glade in one broad stroke of the master’s brush, dappling the foliage with amber and rose. The pool was roused by the sweet pass of light. He opened his eye and the glade came alive:  into the whirlpool of life a thousand colors swam, chasing the scattering eddies of night. The magic of morning began.
Bluebird and goldfinch descended in rings, primaries clashing with robin and jay. Dollops of sun, repelled by their wings, spattered anew on the palette of day. Banking as one, the hues struck away.
There was a crowd.
And in this crowd that oddity sat, its chin on its chest, its rear pointing west. Its forepaws lay leaning, upturned and at rest. ***** and blood messed its muzzle and breast. Passed overnight. Or perhaps only dozed…tendril by tendril, claw by claw, the crowd decompressed:  the ring slowly closed.
And the stranger cried out and shifted his seat. His eyes sought his feet—rounding the arches, and topping the toes, the tall grass was questing. The little brute froze.
And the fauna took pause, and the flora went slack. Leaves followed talons, stems followed claws. Hooves tromped on paws as the crowd drifted back.
Not a breath taken. Not a move made. Stillness, like fog, enveloped the glade.
Now the grass tugged his feet, now the sea of jade splayed—left hand and right, the slender shafts reared. Gaining momentum, blade followed blade. The green field was torn till a deep swath appeared. The swath hurtled west, reflecting the sun. A hundred yards distant it died. Once more the grass stood, its tips spreading wide. The swath, born again, repeated its run.
Plain was the message, and clearly conveyed. The newcomer gawked. Confusion ensued.
The tall blades were swayed by the pulse of the glade.
But the swath was not renewed.
Something tiny bounced by. He ventured a peek, barely rolling an eye.
A chocolate sparrow, with pinfeathers black, popped past an ankle and paused to look back. The bird cocked its head, rocked in place, hopped ahead. It fluttered. It freaked. It glared and stopped dead. Vexed to its limit, it burst into flight.
The sitting thing watched till it passed out of sight.
Now a breeze bent his back, picked him half off his stern. The wind, done its best, grew flustered at last. It trailed to the west, thrilling lilies it passed. It wound round the willows and didn’t return.
So the fauna repaired to the live oak’s shade.
A strange kind of stupor fell over the glade.
From deep in the wood came a shape through the trees—a pronghorn, perhaps, or an elk swift and sure. But up limped a moose, a flyport with fur, low in the belly and wide at the knees. Wizened he was, scarcely able to see. Neither vision, nor vigor, nor velvet had he. He hobbled abreast, then groveled or died, his nose facing west, his tail flung aside.
The brute merely glazed.
But the glade was unfazed.
Those long shafts reshuffled. A tense moment passed.
The ominous shadows of badgers were cast. Three left their holes, as if to attack. They pedaled like moles and the stranger jumped back. He stumbled, fell flailing, and, kicking his guide, threw out his arms and tumbled astride. First he stepped on his tail, then he stepped on his pride. The moose bellowed twice and shook side to side while the little pest clung to his high, homely hide.
And the old moose unbent to his knees by degrees. He reeled like a drunk down the path of the breeze. Together they lurched through a break in the trees. And all morning long, and on through the day, both beggar and bearer would buckle and sway. The moose lost his temper, but never his way.
And the wind blew the sun to its deep ruby rest; the scrub, in obeisance, inclined to the west. Their slow taffy shadow in slinking would seem to slip round the rocks like a snake in a dream.
And the sun became a beacon, and the underbrush a stream. The wide Earth took their weight in stride, and the wind named him Hero.

                                               WORLD

When the sun was low the old moose began to stumble, at last limping to a halt beside a swift river lined with stunted pines. He’d half-expected a somewhat graceful dismount, but Hero, dug in like a tick, wasn’t about to let go. The moose knelt until his joints objected, shimmied, bucked, and with a sudden whirl sent the little bother flying.
Hero scraped himself out of the dirt and looked up forlornly. The ancient moose, his good eye gone bad, glared a long minute before hobbling away, his bony **** rocking with dignity, his scraggly tail fighting off imaginary flies.
Hero managed a few steps and dropped, staring in disbelief as the moose disappeared between half-frozen pines. He remained on his knees for the longest time, his jaw hanging, waiting for the moose—waiting for anything to show. At last a ruckus to his left snapped him out of it. His head ratcheted around.
Fifteen feet off the bank, three screaming gulls were dancing on an immense stone outcropping, fighting over a rapids-tossed sockeye. Hero was instantly famished. He wobbled to his feet and stumbled twice wading out, only regaining his balance by leaning against the current while rapidly wheeling his arms. The shrieking gulls reluctantly backed off as he stepped in slow-motion through the rushing water. Hero lunged at the slapping fish, cracked an ankle on the rock, and hopped around howling with both hands holding his shin. One foot was as good as none in the surging water. He went right under. Before he knew it he was being swept downriver.
This was glacial meltwater, so cold he quickly lost all sensation. Hero swallowed a mouthful and surfaced fighting for life; too disoriented to combat the current, too numb to realize his waving arm was striking something solid. That solid something turned out to be a swirling clump of rotted birches tangled up in scrub. He embraced one of these trunks as the mass slammed against isolated rocks, kicked his feet wildly, and somehow hauled himself aboard. The raft ricocheted rock to rock until repeated impacts sent it spinning. Giddy from the whirling and soaking, he clung freezing to the trees, retching continuously while the river roared in his ears. Through spray and tears he made out only cartwheeling fragments of the world.
But then the river was widening, its fury dissipating. The raft was approaching the sea. Hero gasped as the seemingly boundless Pacific swallowed the broad red belly of the sun. And as he spun he was treated to a panoramic, breathtaking spectacle:  the great indigo ocean with its slow traffic of driftwood and ice—voiced-over by the dismal calls of foraging gulls, and broken rhythmically by intermittent glimpses of the river’s rocky banks growing farther and farther apart. Whirling as it went, the dying man’s soul was taken by the sea.

At the 59th Parallel in winter, the Pacific coast plays host to numberless floes and minor bergs orphaned from Alaskan coastal glaciers. Hero cruised into a watery gridlock on a boat of ice-glazed birches, one bit of flotsam among the rest.
The cold wouldn’t let him move, wouldn’t let him breathe, wouldn’t let him think. He lay supine, feet crossed and hands clasped, terrified that to budge was to roll. An ice patina grew over the tangled trees like a white fungus—this growth soon webbed his fingers and toes, speckled his chest and thighs, glazed his hair and face, danced and disintegrated with his breath’s tapering plumes.
Floes and frozen-over debris tended to group with passing collisions; Hero’s married birches bit by bit accrued a mostly-submerged tangle of trunks and branches, all becoming fast in a creeping ice cement. Night came on just as resolutely, until land was only a flat black memory. The raft moved silently over the deep, still accepting the occasional gentle impact. And the floes became thicker and wider in a freezing doldrums; soon the proximate sea was all a broken field of packed ice, bobbing infinitesimally with the planet’s pulse.
Long ghostly strands of fog came striding over the torn ice field. They leaned this way and that, their mourners’ skirts tearing and patching and leaning anew. The ghosts were there to seal it:  their locked fingers and gray diaphanous wings were quickly becoming a wholly opaque descending shroud, its boundaries lost in the soughing wind.
Collisions came less and less. Darkness and silence, breaching some previously impenetrable barrier, began to take up residence in Hero’s chilling marrow. From his very center broke a weak little cry of refusal, of denial, as mind mustered frame in one desperate bid for freedom. His skin, frozen to the raft, peeled right off, and at that his inner brave succumbed. Hero’s smashed head arched back. His face contorted frightfully while the little lamp fluttered and paled within.
A raucous chorus slowly worked its way through the mist. It emerged a few hundred yards off—a tiny, terrified barking, growing in clarity as it grew in volume and urgency. It was a sound beacon. Hero strained eagerly, and when for one excruciating minute the beacon was cut off by a large passing body, was certain death had claimed him. Then it was back, and his heartbeat was quickening. He caught a heaving sound…something was moving his way down a wide tributary between floes. Hero could hear a gasping and snorting, accompanied by a hard slapping and splashing. The sounds vanished. In a moment the raft was rocked from below.
A sputtering muzzle blew salt in his eyes. A cold slimy flipper flapped across his chest and slapped about his face. The fur seal barked directly in his ear. Whiskers raked his dead cheek. The seal barked again.
Back below the surface it slipped. Hero listened anxiously as the splashing sound retreated whence it came.
The seal swam off perhaps a hundred feet and began barking hysterically.
From much farther off came a profusion of answering barks.
The seal swam back to Hero’s raft, circling and calling, circling and calling, while the responders approached en masse.
Now a sallow beam could be seen cutting through the fog. Several more showed vaguely along a plane yawing with some huge, barely discernible object.
A herd of northern fur seals burst into sight, barking madly, beating through the ice. They converged on Hero’s raft, really bellowing now.
Those odd yellow beams came in pursuit, and soon were close enough to eerily illuminate a gigantic wooden vessel parting the ice. The seals barked ferociously. Whenever the vessel leaned away, those nearest Hero’s raft would absolutely howl.
The fog deepened, condensed, crystallized, and then the collective light of a dozen lanterns was playing over a low, listing nightmare. Hero could hear the shouts of many aggressive men, but the waterborne seals, rather than scatter, boarded the ice and redoubled their din, fighting their way onto his quickly mobbed raft.
The sealers hurled serrated spears even as they clambered down rope ladders. When these men reached the ice the seals snapped and gnashed madly, refusing to be dislodged. The sealers lost all composure with the thrill of the hunt:  wielding clubs, spears, and hatchets—sometimes using iron bludgeons or any old utensil handed down—they crushed skulls, dragged carcasses, hooked animals still spurting and bleating. Clinging though he was, Hero was flabbergasted by the way the slipping and scampering men went about their butchery, hacking and smashing more with passion than with precision. But not a single seal attempted to flee—throughout the carnage they barked all the louder, egging on their slayers, carcass by carcass drawing the impassioned sealers to Hero’s ice-locked raft.
It was all so hazy and macabre. Hero’s eyes rolled back, and the next thing he knew he was sitting hunched on the vessel’s sopping deck. Two men were rubbing his limbs while another poured warm water down his back. He looked around in shock. The very notion of a boat containing more than one or two individuals—a sort of floating tribe—was way beyond his ken; so to see it, to have it come looming out of nothingness, was an experience almost supernatural.
He remembered some of those fur-covered men force-feeding him mouthfuls of halibut and seal fat, and he recalled a small group standing around him, shouting words that made no sense at all. After that he had a very vivid memory of their angry little chief repeatedly punching him while hollering one angry little word over and over and over. Hero couldn’t make out his inquisitor’s face, for the large feather-lined hood quite engulfed the man’s head, yet he could see those quick eyes flash as they caught the oil lamps’ light. Finally this man stopped boxing Hero’s ear. He stared hard. In these remaining decades of the tenth century it was fully within his power to administer as he saw fit—he could have ordered Hero’s immediate execution and not a man of his crew would have objected. He hesitated only because there wasn’t a hint of resistance in his prisoner’s pinched and frightened eyes. He leaned forward, studying the wound that all but split Hero’s face in two before grunting, raising his right arm, and yanking down its seal hide sleeve. Attached to the stump of his forearm was a primitive prosthesis consisting of a thick oak cap strapped to the arm with lengths of gut, and, hammered squarely into the center of that cap, a broad, cruelly hooked blade chiseled from a narwhal’s tusk. He held this obscenity in front of Hero’s eyes, traced the face’s deep diagonal rift, and once more demanded his captive’s identity. Hero then vaguely remembered being dragged along a tilting deck and thrown into the ship’s tiny hold. He retained a strong mental image of landing in a place of musty odors and dank projections.
There came a soft scuffling in the darkness, and presently a blind and exceedingly old woman felt her way to his side, mumbling as she approached. Her speech was comprised not of words; it was rather a running gibberish of cooing vowels and clucking consonants. The old woman was as mad as her circumstances; sick with sea and solitude, bedeviled by age and confinement. She sat cross-legged, patting her withered palms up his arm until she came to his face. Her strange mumbling soliloquy rose and fell as her bony fingers daintily explored the newly opened wound. Hero let his head fall back in her lap. A pair of hands like emaciated tarantulas scurried through the filth and tiny bodies until they came upon an old otter’s pelt bag that held her secrets. The woman loosened the bag’s cord and extracted an assortment of herbs, sniffing each in succession. She then scooped a handful of blubber from a bowl made of a previous occupant’s skull, kneaded the selected herbs into the blubber, and commenced gently massaging the wound, clucking and cooing while the black rats watched and waited.
For nine interminable days Hero remained in that cold, stinking compartment, rocking back and forth between life and death. The old woman never gave up on him. She clung to him during his seizures, rubbed his limbs vigorously when his blood pressure fell. She gathered various accumulated skins and, using woven strands of her own long hair, sewed him a multilayered, body-length wraparound with arm sleeves and very deep pockets, working by touch with a needle formed of a cod’s rib. By this same method she was able to fashion a pair of heavily lined snug-fitting moccasins. The old woman made him eat; she masticated the cod and halibut their keepers pitched into the hold, then shoved the results down his throat with a long gnarly forefinger. She called into his screaming nightmares, talking him out of sleep and back into their foul little reality. Together they lowed in the dark, while the keel groaned along and the waves beat time.
At the end of those dark nine days his strength was restored, but not his mind. Once again he was taken on deck.
The vessel had reached a chain of remote wind-swept islands, rocky and treeless, naked except for patchy carpets of hardy grass. These islands stretched far to the west, shrouded in mist. The ship was making for the smallest; just a chip on the sea. When they reached depth for anchorage Hero was hustled into a rowboat and lowered over the side. He looked up, saw two men climbing down by rope. These men positioned themselves at the oars and slowly rowed toward the islet. Seated between them, Hero felt like a man being led to his execution. He snuck a peek. The rowers’ heads were lowered, their features completely obscured by the heavy feathered hoods; they had all the somberness of pallbearers. Not a word passed between them as they rigidly worked their oars:  the only sound was the dip-and-purl of wood in water. Hero looked away. Against his will, he found his eyes drawn to that rocky islet waiting in the fog.
Not a bird, not a sea lion, not a shrub. It was lonesome beyond imagination.
Upon landfall one of the men used a spear’s point to **** Hero ashore. While his companion steadied the boat, he removed a skin sack full of half-frozen halibut, followed by a few armloads of precious tinder. These articles he tossed at Hero’s feet. He resumed his place at the oars and, without looking back, used the blunt end of his spear to shove off.
Hero watched the boat moving away, watched the men climbing their ropes, watched the boat being hauled aboard. As the mysterious vessel receded he saw a number of those silent men standing at the stern, stolidly returning his stare. Their hooded forms grew smaller and smaller, finally becoming indistinct. The vessel was swallowed up in fog.
Hero looked around, at a desolate world of rock and drifting ice. In the sunless pools at his feet a few purplish, flaccid sea anemones were waving in a sickly phosphorescence; along the rocks ran a tattered quilt of wild grass and lichen. It was the end of the world. He began to pace in his anxiety, only to crumple bit by bit inside his furs. At last he just sat with his face in his arms and wept. When he could weep no more he raised his head and opened his red, swollen eyes.
There were gulls all around him, staring like statuary in a madman’s garden. Standing in their midst were auks and puffins and murres, absolutely spellbound, unable to lean away. The silence was broken only by a wild, fitfully pursing wind—a wind that seemed, eerily, on the verge of producing syllables. And on that wind a flock of terns was rising slowly, their beady eyes fixed on the lone sitting man. The terns watched as he trembled, and banked as he swooned.
Then, beating as one, they threw back their wings and blew into the sun.

There was a blaze.
Behind that blaze a pair of black, bug-like eyes met his and immediately withdrew. A man wrapped in caribou hides stood abruptly, drawing angry swarms of sparks.
The Aleut peered queerly into the icy Pacific, his craggy profile merging seamlessly with a jumble of rocks showing just beyond his shoulder. The man was very tall, closer to seven feet than to six, and thin almost to emaciation.
He was also a mute. Soon enough he would display a talent for communication through gutturals, but now his body language spoke louder than words. It told the shivering stranger that he was not only disliked—he was feared.
The islander removed the hides he’d piled on the sleeping man. He produced a bone awl and strategically pierced a caribou hide, draped the hide over the old woman’s handiwork, and ran a cord of tightly woven tendons crosswise through his made holes, knotting it at the bottom to create a kind of cloak. He then killed the fire, heaped wood, fish, and remaining hides into Hero’s arms, and led him to a tiny cove where his long skin canoe lay in the grass. This was not the one-man kayak used by his people for centuries, but an actual canoe modeled on the graceful vessels he’d observed under the control of northern coastal tribesmen. After dragging it into the water he perched Hero in the fore, placed the cargo in the middle, and stepped into the rear like a gaunt furry spider. The Aleut dug out a paddle and began pulling with smooth strokes of surprising muscularity, his black eyes trained on his quiet companion’s back.
So began their long island-hopping journey. They stepped the chain one stone at a time, living off the sea. But much as the islander disliked Hero’s vapid company, it was not in his nature to proceed expeditiously; his people, remote as they were, had learned to count not in days but in generations. Given this, the Aleut took his time. He showed Hero how to build shelters of skin and gut; during bad weather the two would sit on an island in utter silence while rain hammered on their stretched seal-intestine window. And one very clear night he pointed out constellations while attempting to demonstrate, using broad gestures, just how the brighter heavenly bodies were in perfect alignment with the Aleutians. Hero followed his guide’s gestures as a pet follows its master’s movements and, like a pet, soon became bored. The Aleut did not grow flustered. He grew ever more wary:  behind that granite, weather-beaten exterior squirmed a very primitive imagination. Superstitious as he was, the Aleut was almost certain Hero could read his mind. So one time, and one time only, he threw a searing look at the back of Hero’s bowed and listing head. After a long minute of vigorous thought-projection he shifted his gaze aside. The brute appeared to feel this shift, and gently turned his head. And both saw the ocean break rhythm, and watched as otters and sea lions surfaced, noted their progress, and slipped without tremor beneath the waves.
In spring the fogs lifted. The grimness gave way to serenity, a generous sun buttered the dappled sea. On the islands grass grew lushly. Wildflowers leapt on the color-starved eye.
And one day the islander’s nape itched. He turned to see a flock of arctic terns casually tracking them under a gorgeous, white-plumed sky. As the day progressed the terns came drifting high overhead, slowly but surely taking the lead.
The Aleut squinted against the sun. He’d never known these birds to pursue a westerly migratory pattern—the terns were distributing themselves into a rough wedge shape, much like geese on the wing.
For a while he let the flock be his guide. Then, to test his stars, he cunningly steered his canoe north. At once the wedge disintegrated. Not until he’d lowered his eyes and pulled purposefully to the west did the disrupted pattern reassert itself. He peered up timidly. The wedge was now in the shape of a perfect arrowhead.
Just so were the fates of mariners and aviators inextricably entwined. At night, once the Aleut had landed his canoe on the nearest pearl, the terns would light in a quiet circle and remain until sunrise. As the Aleut and Hero took to sea, the flock would quickly form that same authoritative pattern.
In time the Aleut paddled his companion clear to the westernmost islands of the Aleutian chain. His people had dwelt, even here, a thousand years and more, but no contemporary islander knew for certain what lay beyond. Legend told of an enormous land mass forever gripped by cold, where a cruel people waylaid innocent seafarers for barbaric sacrificial rites.
So here the islander paused. But even as he vacillated he noticed the terns were veering south.
If the Aleut had been able to curse aloud he would have been vociferous. He was being compelled to follow an even less desirable course—that of the unknown open ocean. Now he looked upon his passenger’s hunched back not with fear but with loathing. He took a deep breath, rolled his shoulders, and defiantly continued west. The wedge broke up immediately. The terns dive-bombed the canoe, whirled around the windmilling Aleut, tore skyward and hovered determinedly. Something huge broke surface behind them, but the Aleut was way too frayed to turn. He dropped his head, a beaten man, and began paddling south. Little by little the birds returned to formation.
The tiny canoe had no business going up against the mighty Pacific. It would soon have been swallowed and smashed, had not the terns veered in close formation whenever the distant sea appeared too rough. Once he’d lost his bearings the Aleut religiously followed their serpentine course.
The days began to warm.
Now the sea’s bounty all but leapt in the canoe.
It seemed the Aleut was forever catching the finest currents, practically sliding down a corridor entirely free of peril. In this manner he was able to safely navigate waters no such craft had mastered before.
They were proceeding south by southwest, awed children of a plenteous, generous sea. The going became easier by the day, the ocean heavier with cod.
Nights the Aleut drifted comfortably, but a lifetime of wariness made him wake off and on. He’d slowly rise to find Hero sitting quietly under the stars, and soon he’d see, pallid in moonlight, a large body neatly pleating the ocean’s surface. The shape would precede them a while, only to vanish without a ripple.
All this strangeness kept the Aleut’s heart in a whirl, though he took pains to maintain his poise.
To allay his fear he kept a flat black stone planted squarely between them. It was his oldest treasure; an oddity he’d taken off the body of a mauled Tlingit woman when he was a child. Who she was, and how she’d come by the stone, were mysteries far beyond him, for no such piece had ever been known to Aleut or Inuk.
The stone was smooth and had been worked perfectly round. Bright yellow specks were scattered about its dull black face.
Long ago someone had etched a quaint and clumsy rune on that flat black surface—it was the crude, universal symbol for sun:  a broad circle surrounded by several rays. When the stone was rubbed against a pelt it possessed the curious property of growing quite warm and bright in the rune’s grooves, while the surface remained cool and dull.
This stone, both friend and overlord, had always “spoken to him”. It caused him to become restless when it was time to move on, and allowed him to relax when a destination had been reached. In this way he’d come to the familiar islet and discovered the unconscious little man. Just so:  the stone, he was sure, was responsible for making him “feel bad” as he watched the stranger shiver, and “feel better” once he’d built him a life-saving fire from the small pile of tinder he’d found nearby.
By now, however, the Aleut was wholly disenchanted with his stone, and deeply regretted having done its mysterious bidding. Never before had he been so long from sight of land, and never before had he felt so very, very small. The unimagined immensity of the Pacific was really starting to get to him when, after all their while at sea, a gray, seductive haze broke the horizon. They had reached another chain of islands, an Asian chain, the dark and smoky Kurils. Here a cold current kept the climate cool and foggy, and the chill, along with the prevalence of otter and seal, made him feel almost at home.
But this place gave him the creeps; he was a stranger, a trespasser somewhere sacred. There was a looming quality to the island mountains that made him extraordinarily aware of his transience, his pettiness, his puniness. He grew more and more cautious, sure their progress was being monitored—he could have sworn he saw wraiths in the trees, and wolves padding warily in the brush. The big islands looked on breathlessly. All along the rocky cliffs, thousands of auks and puffins followed the canoe in dead silence, their heads turning simultaneously, their countless tiny eyes peering redly through the fog. As the weeks passed, the Aleut’s anxiety was manifested in tics and sighs, and he’d cringe each time the crimson sun sank behind those black volcanic summits. In his imagination the mountains would rise right out of the sea, as though to pluck him. But the islands, in all their dignity, would always refuse to acknowledge so meek a stranger, and return their eyes to sea. The Aleut would hang his head, and timidly paddle by.
Then for days and days he pulled his weary canoe west—through a strait parting two mighty islands not part of the chain, and thence across a sea that was a warm, enticing bath. Spring had come to the East Asian coastal waters, and the Ainu, alone and in groups, were venturing deeper in search of increasing bounty. The Aleut, absorbed in his thoughts of sweet climate and bitter fate, was unaware they’d been spotted.
This first meeting between strangers of different worlds was a brief and awkward one. A lone Ainu fisherman, seeing the Aleut come paddling out of the unknown, dropped his net and turned to stone. The Aleut, for his part, instinctively froze with his body turned half-away to make the leanest target possible. Their stares locked. Never had the Aleut seen a face so heavily bearded, and never hair so fair. The Ainu began banging on his bronze catch pail. Other fishers soon appeared from the north and south, effectively cutting off the canoe. The Aleut caressed his stone and looked to the sky. The wedge had vanished. He put down his head and paddled for all he was worth.
With the word out, uncountable fishing craft appeared out of the blue and broke into hot pursuit, their pilots determined to force the canoe ashore.
Suddenly they were in sight of land, and the sea was absolutely riddled with watercraft. A train of small boats cast off from the mainland, even as a posse of two-man coracle-like tubs began to surround the battered skin canoe, their inhabitants calling back and forth in astonishment at the sight of these dark, savage newcomers. But the pursuing little coastal men, banging excitedly on the sides of their boats, were not Ainu. They had very straight black hair, prominent cheekbones, and strangely slanted eyes. And their speech, oddly marvelous as it was, was a rapid series of coos, chirps, and barks. Their boats formed a tight semi-circle around the canoe, forcing the Aleut to approach the mainland. The little men banged their boats maniacally, with more joining in as the canoe neared shore.
A bit farther south was a natural harbor swarming with fishing vessels of every description. As the canoe was forced into this harbor, people along the rocky coast began banging whatever they could get their hands on, until the air was filled with their lunatic percussion.
Tiny brown men came running along a soft yellow cliff overlooking the harbor, gesturing wildly. The canoe was squeezed between a chain of tubs and the shore, and, as it slowed, the tempo and ferocity of the banging decreased accordingly. When the canoe came to a halt the banging and shouting stopped. Hero creaked to his feet. The first North American to set foot on Asian soil stepped out shakily.
There followed the profoundest silence imaginable.
A second later it was as if a dam had burst.
Hundreds of hysterical, yammering voices erupted from hundreds of hysterical, clinging men and women. Hero was spun around, jostled about, handed along. He stared into their astounded, pinched little faces, and the sun, pulsing between their heads as he was turned, repeatedly stabbed his eyes. There came an excited outburst and frantic splashing which could only have been the Aleut’s violent demise, and then Hero was somehow limping alongside a primitive fishing village, blindly following a narrow dirt path that hugged the yellow cliff’s base. The warm spring sun caught the dust as he shambled. He rounded a bend and stopped.
Half a dozen children stood in his way, too fascinated to run. A chatter and scuffle rose behind him. He looked back to see that he was now in the midst of a small crowd of these children, and that more were running up with cries of amazement.
A stone struck his shoulder. As Hero turned another glanced off his chest.
A moment later he was being pelted from all sides, and the giggles and gasps had become something wildly unreal. He dropped to his knees in a hail of hurled rocks, covered his head with his arms, and slithered up the path on his belly.
A new voice broke in; an older, authoritative voice.
The children scampered off squealing.
Hero, shaken to his feet, found himself face to face with a diminutive, shouting, incomprehensible old man. The old man threw his arm around Hero’s waist and, jabbering all the while, led him to a secondary path cut into the cliff’s face. This path sloped gently upward over the waves. Together they picked their way to a place maybe halfway up, where the cliff’s face was honeycombed with natural alcoves and dug-out caves. Most of these spaces were used as one-man shelters; a few, cut deeper in the earth, as family hives. Strange gabbing people slid out of these holes like worms, reaching, but the little old man, who was evidently a little old man of some stature, embraced his find possessively and shouted them back inside.
The path narrowed as they climbed.
At its summit spread the upscale end of the neighborhood. Hero was led to a hovel nestled amid dozens of similar hovels, all scattered around a dainty stream wending between patches of stunted vegetation.
The old man’s place was basically a one-room hut fashioned of earth and salvaged boat hulls, with a slender side-yard surrounded by dry, dusty hedges. But inside it was clean and tidy, with rice paper partitioning and, built into the far earthen wall, a miniature stone fireplace. The old man sat his guest in the exact center of the room. There he fed him scraps from his bowl, using long sticks to pluck out bits of fish and clumps of tiny, starchy white pellets.
He studied the brute closely, watched him chew, walked round and round him. He poked here. He pinched there.
And that night he lit a fire on his crushed-shell hearth.
Hero curled up on a mat where the gossip of flames could reach him. Nearby, at his delicate wicker table, the old man sat in semi-darkness, illuminated only from the waist down.
But his eyes were alive. They spat and darted as they reflected the fire’s light, and, when at last they’d begun to sputter, his scratchy little voice came pattering out of the dark, muttering something vile and oddly modulated, sometimes in a whisper, sometimes in a gathering snarl.
Hero feigned slumber, unable to ignore those paired ominous flashes. Still, the room was cozy, and the fire warm, and the play of light and shadow kicked sleep in his eyes.

In the morning he woke in the old man’s side-yard, his head pounding, a rusty iron clamp securely fastened around his neck. This clamp was attached to the outermost link of a crude three-foot chain, and the link at the other end to a long stake driven into eight inches of solid rock. The chain and stake, like the clamp, were hammered of local iron. The clamp was too tight for comfortable swallowing, the chain too short to make standing possible. Hero could, however, spread out on his chest and stretch an arm to a low row of hedges. By parting the tangled undergrowth he had a limited view of the fishing village below, and of the harbor beyond. As the days passed he was able to tweak himself a view-space discernible only from his peculiar vantage. He accomplished this by gently breaking small branches strategically, then guiding their interrupted growth with the utmost tenderness. It was his secret garden.
He had no memory—none whatsoever—of being staked here. Obviously the old man hadn’t set this up overnight. Hero’s mind prodded timidly…how many others had been chained to this spot, and why?
But over the subsequent weeks and months he went beyond caring. Each day was the same:  just after dawn the old man would storm into the tiny side-yard swinging his reed whip wildly. The lashings were savage and unremitting. The old man, except for his eyes, would be mute. Only his whip need speak. And the snap of his reed had but one message:  when you see this whip you go down, and you go down immediately.
The naked savage, scarred head to foot, learned to go prostrate on the moment. Even so, the old man couldn’t resist the temptation to indulge in the occasional good old, all-out thrashing. And after each session he would toss the prisoner a vile mess of dead fish and rotting leftovers.
Hero lived like this for many months, lost in a confused world of pain and anticipation. Perversely, he came to look forward to the bite of that whip, for, whether he flogged him in passion or just for sport, the old man was always sure to make it personal. It seemed their relationship might go on forever.
But one day there was a great commotion in the sleepy little fishing village. Hero parted the leaves and beheld a small train of oblong coaches at rest near the harbor. Large oxen yoked in pairs lolled between the carriages, immune to the clamor around them. There were dark shaggy horses and colorfully dressed Bactrian camels. The horses and camels were tethered in the rear, but were occasionally paraded around the carriages by little men wielding long painted bamboo poles. The whole affair was exotic and mesmerizing, eccentric and profane. Hero watched all day in amazement, infected by the hubbub, though he was totally mystified by the crowd’s fascination on the carriages’ far side.
And late that afternoon he saw the old man come walking out of that crowd, talking heatedly with another man. The stranger was shorter and broader than the old man, with long stringy hair and long stringy mustaches. He saw them climbing the path, saw them crawl inside a hole lashing furiously. They were lost from view for a minute, then popped up big as life. Hero glowed and curled up eagerly as they approached.
The old man and stranger came into the narrow side-yard still arguing. The old man grabbed Hero by the hair and twisted until he was facing the newcomer.
The stranger had oily, porous skin, and a round but grave countenance. His highly slanted eyes were bright and restless. He studied Hero’s mutilated face with keen interest before borrowing the old man’s reed. When Hero scraped at his feet he grunted and returned the reed.
The stranger pulled out something shiny and hefted it in his hand. He then raised his other hand while considering Hero, as though weighing him too. The old man’s eyes glinted, and for an instant his expression became grotesquely servile. The stranger and old man, facing, nodded curtly in unison. The stranger dropped the shiny thing onto the old man’s itching palm. The old man whipped Hero frantically before taking a small ax to the chain. A few hard blows split a link, the broken link was bent back by the tool’s shaft, and the prisoner was at last released.
The old man handed the stranger a short hempen rope. The stranger bowed deeply. He then tied an end of the rope through one of the remaining links and began dragging Hero along. Hero’s hands sought the old man, who kicked and cursed him all the way to the path. The three stumbled single-file to the bottom. The old man waved his arms and shouted hysterically, trotting behind until he ran out of breath. But he got in a final kick and, before he came to a gasping halt, managed to lash Hero once for old time’s sake, and to spit on him twice for luck.

There were five carriages; a long one in the center hitched to four oxen, and two smaller coaches in the front and rear with a pair of oxen on each. The carriages were old and battered, built of splitting wood slats and rusted iron braces. Various hides, spare wheels, and a hundred odds and ends were tied to the sides and roofs. Hero’s new master, using him as a ram, shoved him through the crowd to the long carriage. He hauled him up the single wood step and watched the crowd’s reaction. Children hid behind mothers, mothers hissed and jeered, men spat in that smashed, disgusting face.
Satisfied, Hero’s master twisted the rope tighter and dragged him through the hide flap that served as the carriage’s rear wall.
A strange ruckus began at their entrance.
Inside the carriage were bulky shapes and quirky movements, yet the immediate and overwhelming impression was one of unbelievable stench. Hero, instantly covered with flies, was kicked and shoved down a foot-wide aisle. The carriage’s walls were riddled with black flecks of old dried blood, the floor coated with standing *****, a variety of small carcasses, and some clinging, indefinable slime. But the living contents of this hell were so horrifying, and so unexpected, that Hero at once dropped to his knees. Observing this, master grabbed a whip off the wall and lashed him along the floor.
A number of bamboo cages lined either side of the carriage, each four feet high, four feet wide, and three feet deep. In the first cage to their left, a quadruple amputee dangled in a leather harness in a cloud of flies, jealously gnawing a chicken carcass balanced on his belly. The second cage held a man who had been burned over ninety per cent of his body, and the third a middle-aged woman with no eyes or tongue, her head shaved. The next cage housed a fully grown black leopard, its bright eyes fixed on the horrified newcomer. Then an empty cage, and finally a cage containing a demented man whose long yellow nails were busily raking a face deeply scarred and bleeding.
The first cage against the opposite wall held two girls rolling in their own excrement. Siamese twins unable to part, they had developed a unique method of locomotion, and now executed a three-quarters cartwheel in Hero’s direction, their mangled, severely bitten hands attempting to reach him through the bars. In the cage next to theirs a naked dwarf glowered menacingly, his eyes following coldly as Hero’s master shoved him down the narrow aisle, occasionally pausing to lash a cage. The hissing and howling increased as each prisoner beheld the new neighbor.
The third cage held an intensely sick adult Bornean sun bear, so confined it was entirely unable to move. Its hide was a patchwork of scraggly fur and grayish skin, glistening with odd eruptions. It rolled its sunken eyes in Hero’s direction, its muzzle twitching feebly.
The next cage contained a man who was frightfully diseased. Broad fungal patches covered his face and limbs, terminating in waxy folds that dangled like a rooster’s wattles. Welling sores spotted his chest and back. His eyes were bugged and sallow; his lower lip drooped below his chin. He barked wetly at Hero’s passing legs.
The second-to-last cage housed a rare, completely hairless Chinese albino, and the last cage a very tall, skeletal woman. The albino snapped at Hero while repeatedly banging his head against the cage. The woman hissed and coiled like a snake, her spine arching amazingly.
Master hauled Hero to the empty cage on his left, swung its door open with his foot, and forced him to his knees by pushing down with all his weight. He kicked and punched until Hero had been squeezed inside, then shut and secured the wide bamboo door.
Master inched his way back down the carriage, hammering the **** of his whip on each cage as he passed. There was a glimpse of daylight as he lifted the flap.
Once he’d departed, the carriage grew eerily silent.
Hero cautiously turned his head. Less than a foot away, the black leopard was frozen in place, one paw waving hypnotically in his face. The beast’s fangs were bared, its ears straight back, its eyes glistening. Hero turned ever so slowly, until he was looking into the eyes of the demented man in the final cage. The man cocked his head quizzically. A second later he was screaming his lungs out in a bizarre downward spiral.
At once the carriage erupted. The freaks shrieked and scrabbled, the leopard spun in place. Directly across the aisle, the albino hurled himself against the bars of his cage. He batted his face with his fists, threw back his head, and just howled and howled and howled. The snake woman curled even tighter, her long scrawny legs entwined behind her head.
Hero sat with breath held, absolutely silent, absolutely motionless. He very, very slowly closed his eyes.

Later that night the flap was flung high. The menagerie came alive as master, weirdly illuminated by moonlight, slowly made his way down the aisle carrying a skin sack oozing blood. He stopped at each cage to toss in a dying chicken and a handful of smelt.
When he reached Hero’s cage he looked down thoughtfully.
He extracted a quivering chicken and held it above the cage so that blood dripped on the brute’s deeply pleated forehead. Hero lowered his eyes. Master’s face darkened. He smashed the bird against the cage, over and over, a vein throbbing in his temple. Finally he hissed and displayed the limp chicken high over the albino’s head. The albino yelped and kicked, thrusting his hand up between the bars and jerking it back to lick away the blood rolling down his forearm.
Master eyed Hero coldly before pointedly dropping the chicken into the albino’s searching hands.
Master hissed again. He slowly made his way out.
Soon there was a commotion outside. The carriage rocked a bit before settling. Hero, turning in his cage to peek through a rift in the wood, saw horses being urged forward. He could hear men shouting. The carriage rocked again. He looked up and saw the gibbous moon suspended in mist. For just a second something wedge-shaped cut across its soft white face.
But then the oxen were grunting, the wheels had been freed, and the horses drawn abreast. Master’s lash spat left and right, and the show proceeded…west.

                                              MA­STER

She was very round and very small, with very short, very shaggy black hair. Her arms bore the scars of numerous bites from beast and man, and around her neck ran long wheals from a particularly savage owner. Hero, having spent the better part of the morning watching master storm in and out of a strange screaming house, now watched him drag the little round woman through the dirt. For a while he listened to the song of his master’s lash, waiting for the woman to break. But there was never a whimper.
It had been a difficult transaction for master, and an altogether difficult morning. For hours he’d paced up and down the main carriage, alternately murmuring affectionately into, and lashing at, each cage he visited. The sun bear, long dead and stuffed, had been taken outside for barter. It had soon been returned.
Master had lingered over Hero’s cage for a good while, staring critically. He’d begun shouting, and three of his men had burst in through the flap, unlatched the demented man’s cage, and dragged him out by the feet for trade, master personally stomping on his torn and groping hands.
And now master was kicking and shoving the little woman down the aisle as his men restrained her by the hair and throat. Upon master’s command these men stripped her naked and commenced pinching and slapping while making threatening faces and mocking noises. The freaks sat right up in their cages.
The woman looked as though she’d fainted:  her arms were lax, her eyes rolled up. Her whole face seemed to purse, and her body, head to toe, began to run blue. Her fingers quivered, arched, and clawed—the woman was self-asphyxiating. Master fairly leaped with delight while the cages rocked around him. He had the men slap her awake. Once she was fully conscious they stuffed her into the demented man’s old cage next to Hero’s.
Master then looked in eagerly, one to the other, his hands balled into fists. The woman buried her odd round face in her forearms as she squeezed herself into her cage’s deepest corner. Hero gazed indifferently and went back to his peephole.
Master exploded. He smacked and kicked the cages over and over, swore up and down, ran the shaft of his whip back and forth against the heavy bamboo bars. Eventually he calmed somewhat. He stared coldly at Hero, made a ***** smile, and spat right in his eyes. A tense minute passed. Master slowly made his way outside.
Hero automatically relaxed. Across the aisle the albino ****** his face between his cage’s bars to sniff the newcomer. The leopard, bobbing rhythmically, emitted a high-pitched squeal that gradually descended to a steadily throbbing growl.
Hero looked the stranger over. Once she’d lowered her hands he saw that her eyes were crossed, her jaw slack, her face as round as the full moon. He looked closer. There were scars all over her throat and arms:  plainly, the small round woman had been treated very badly. Hero instinctively slid a foot between the bars; the woman cried out and scrunched even deeper. Across the aisle the albino quickly extended an arm. Without knowing why, Hero turned on him. The albino flinched, his eyes tearing into Hero’s. A second later he was stamping his feet and grinning wildly. Hero went back to his peephole.
Next morning master and two of his men dismantled the bamboo walls separating Hero’s and the woman’s cages. They bound the frames with broad leather bands, making a single cage of the two.
A common door was fashioned and secured. Master used his broad blade to shear away Hero’s rags. The men hunched around the long cage expectantly.
The naked couple backed away. Master was instantly exasperated—he shouted, lashed furiously, stamped and screamed, jabbed a broken shaft between the bars with malevolent intent, whirled and hurled the shaft at nothing. The carriage’s inmates went out of their minds. At master’s bellowed command a man scurried outside, returning with a long rope of woven leather strands. Master opened the cage and, applying all his weight, pinned Hero and his new mate in an awkward embrace while his men tied them together.
Again master and his men bent over the long cage to watch.
When Hero realized his predicament he made a desperate attempt to reach his peephole.
The men, misreading his struggles, babbled and cheered, but master threw up his hands. He then, through gesture, ordered his men to drape a number of hides over the long cage. Once these hides were in place he very quietly bent to one knee and placed an ear against the cage. After a while he cursed and rose to his feet. He shook the cage and stormed out, whipping and kicking the howling inmates.
In the semi-darkness the man and woman quit fighting their bonds.
A muffled patter began on the hide-covered roof.
Rain, as always, had a calming effect on the carriage’s occupants, causing the freaks and beasts to slip, one by one, into lethargy or slumber. Under such a spell, the attainment of master’s goal was inevitable.
It was a coupling both innocent and vile, without passion or celebration. Occasionally the freaks would surface, register their excitement by shrieking, shaking their cages, or otherwise clamoring…but very quickly the air would stifle them, weighing their heads and confusing their impulses. The atmosphere grew heavier by the minute. And, when night rolled over the carriages, the rain came down in sheets.

Leaning ******* the woman’s cage, master slipped his gnarly hand between the bars and slowly rubbed her belly in a counter-clockwise motion, his sinister features soft in the candle’s light. And he told, in nonsensical cooing whispers, of a lovingly secure and impossibly prosperous future.
How large and promising that belly had become! And how wise was he, the cunning and aggressive master, in his far-reaching business decisions. He turned his affection to the motionless gaping brute; stroked the battlefield of its face, tossed in another lizard. Master rubbed his palms together. From now on it was extra lizards daily, for both the woman and her mate. He remarked, with only passing interest, his star player’s continuing indifference. They didn’t know each other, didn’t need each other.
There’d been months of shows on the road now, broken only recently by this sensible rejoining of the mates at conception.
Hero’s horrible disfigurement was unquestionably top draw; he was a guaranteed crowd pleaser at every stop. So now master looked him straight in the eyes and smiled. He held the reeking candle high. The carriage was absolutely silent. Master smiled again, rose to his feet, tiptoed away.
Hero watched him retreat until the flap had fallen. He returned to his peephole, saw master round the rear of the carriage and slowly crunch by. For a time he could see nothing but the half-shapes of junipers bathed in starlight. There was a tentative movement to his right and a large shape came to obstruct his view.
The horse stood for a minute in profile. It slowly brought its head to rest against the carriage, applying its eye to the peephole. Hero froze. The two remained fixed, eyeball to eyeball, while a breeze played odd tunes on the outer wall’s hanging paraphernalia. The horse’s big dark eye rolled nervously. A long moment passed. Slowly the horse backed off. It stood uncertainly for a while, staring at the peephole. Then it quietly moved away.

Master kicked the cages one by one, left hand and right, as he slowly made his way down the aisle. Into each cage he delivered a personalized warning in passing—a growl, a hiss, a bark—but he was quickly losing control. Animal electricity hopscotched the carriage, cage to cage, ceiling to floor, front to rear and back again. Master froze. Much more of this excitement, he feared, could seriously agitate the woman—with grave consequences for master.
She was splayed on her back, in labor’s throes, her ankles and wrists bound to the long cage. Hero had been removed to give her room, and now sat hunched atop the snake woman’s cage, two men holding him by the throat and legs.
Master gnashed and snarled, listening to the woman scream, watching her stupid round head bounce up and down and back and forth. He knew it! He’d been suckered, hoodwinked, scammed—ripped off like a common rube. The woman was too ******* to handle even something as natural as childbirth. Still…it was too late to second-guess himself—all these months he’d been patient—he’d been supportive and vigilant and now he would not be denied. He flogged one of the men to alleviate his tension.
The blue lady was very slowly, very dramatically arching her spine. Master wiped the sweat from his eyes. When the bars were pleating her big round belly, her shoulders began drumming on the straw-strewn floor.
Master screamed one very colorful expletive.
A razor silence came over the carriage. Not a body moved or breathed.
At last two men tiptoed around their purpling master and leaned into the cage. One obediently ****** a foot between the bars. He pushed ******* her right knee while using a hand to grip the left knee, spreading her legs wide. The other man drew a broad leather strap between her teeth. After lifting the woman’s head he pulled the strap behind her neck, knotted it to make a gag, and yanked a skin sack over her face. He looked up anxiously. Master licked his lips and nodded. The man made a fist and frantically punched the woman’s face until her muffled screams ceased. She moaned gently throughout her contractions.
Master genuflected, brought a spitting candle in tight, and took a deep breath. As he raised his hand the candle’s light bounced off his knife’s chipped and scored eleven-inch blade. Master swore and reached down carefully. He flicked his wrist twice and the menagerie went mad.

The child was a tremendous disappointment.
Master had eagerly anticipated an infant ******* and deformed; something embracing the best qualities of its parents. He had even designed a special cage that could be expanded by degrees as the spawn developed. There also remained the tantalizing option of a family display, though such an undertaking would require the eventual construction of a structure even larger than the cage its parents now shared. Master anguished over the logistics, knowing it would break his heart to have to cut one of his jewels’ throats just to make room for a growing child. Nights he would slowly pace the carriage with all the possessiveness of a jealous suitor, one hand maneuvering a sputtering candle, the other tenderly rapping his whip’s **** against each visited cage.
But the boy was a flawless specimen; a beautiful, undemanding baby. From the moment master angrily tossed the placenta he felt cheated, even betrayed. He grimaced as it peaceably took to its mother’s breast, despite the surrounding horrors. Master hated it, immediately and entirely. The ****** thing was so docile it was almost charming. He drew his knife and was just reaching down, when an overwhelming sense of dread shook him like a rat in the jaws of a mastiff. Sweat poured down his squat, pig-tailed nape. He knew he would live to regret it, but decided to not cut the child’s throat right away. It was the oddest feeling. His knife hand had trembled for the first time in his life, and he had found himself momentarily contemplating right and wrong at the outset of a perfectly simple and commonplace procedure. That was it, then. His business instincts were letting him know there was a good, albeit unknowable, reason to let the sweet baby live. Master left the carriage anxiously, muttering in his ambivalence.
The boy grew to embody his worst expectations. Not only was it a poorly oriented child, clinging to its father rather than its master almost from the moment of weaning, but it soon proved a lousy draw with the patrons. Those who paid to view the child dangling in its special cage inevitably departed unsatisfied, some vocalizing, strangely, an acute sense of shame. So once again master entered the carriage with his knife hand steady, and once again he exited trembling, his heart in his throat and his soul in a whirl. He whipped the dwarf savagely before leaving. What place conscience in the mind of a businessman?
Soon as the boy could walk, master put him to work fetching and feeding. But the brat was slothful in his chores, preferring to hang around his family’s cage while staring wistfully at his father. For their part, the parents were wholly disinterested. Master would fume while Hero gazed for hours out his peephole—even as the mother lolled, perpetually ill. Sometimes that accursed woman’s condition riled poor master to no end. She could teeter at death’s door for months at a time, her body changing hues to the fascination of customers, only to bounce back with a hardiness that was of interest to no one. But at the peak of her performances the blue lady could really hold a crowd. Master produced an entire outdoors extravaganza around her:  within concentric rings of raging torches his men would slowly strip her naked before wild audiences, then allow the dwarf and albino to take her while the leopard strained against a gaily festooned chain. Master circulated his crew through the crowds to encourage his patrons’ cult-like behavior of breath-holding and fainting. No getting around it:  the customers were crazy about her—village to village, master’s Bactrian vanguard’s colorful robes shouted her approaching fame. And Hero’s popularity continued to soar. Many were the nights when master, pacing the perimeter, wondered just what devilry could have produced the lovely boy.
Overall, Hero remained his master’s favorite conceit and hottest property. Part of the little brute’s appeal was, of course, his exoticness. And certainly the ugliness arising from his deformity was compelling…but there was a detachedness about him that fascinated every soul with a fistful of copper cash coins. Whether they ****** him, cudgeled him, or spat in his face, he remained unflappable, staring only at the aching sky. Though many would leave uneasy, master noted with deep satisfaction that they almost invariably returned.
The boy soon evinced an amazing affinity for animals. No matter how agitated an ox or horse became, the child could pacify it with one hand on a lowered brow. This was a source of endless fascination for the crew. Wagers were made. The boy was pitted against oxen whipped to a frenzy. But they would not harm him; they would rather go prostrate and take the lash. Master tried to work this knack into a viable act, but his patrons just weren’t buying. They wanted freaks.
When the lad was a mere five years old, master had him trained in the peripheral art of the pickpocket. The boy worked well alone, and had all the makings of a fine little flimflam artist. Master sighed, his chronic nightmares a thing of the past. As ever, his business instincts were guiding him well.
Then late one afternoon he found the boy squatting outside his parents’ cage. The boy had done the unthinkable:  he had deposited his day’s pickings at the feet of his father instead of bringing the ***** to master. Master flew into a rage and raised his whip to give the little traitor the lashing he deserved. But before he could deliver a single stroke his other hand shot to his chest and he staggered back against the albino’s cage. He blinked down at the boy, who regarded him steadily while scooping the plunder into a little pile.
From that day on the boy placed whatever he could get his hands on at his father’s feet. As time passed he became ever more adroit at thievery, growing into a youngster both admired and despised by master and his crew; admired because theft was a cinch for him, despised because they were all that much lighter in their possessions.
Now, for eleven long years the strange little train had bounced along, sometimes camping outside villages for months, occasionally pausing on connecting roads. The show traversed the heart of Manchuria, skirted the Gobi in the north, and so eventually crossed almost the entire width of Mongolia before proceeding north to the confluence of the rivers Yenisey and Ob’. Much silver and copper had come to master’s coffer, much fame to his name, but he now sat looking over a vast, unmapped Siberian wilderness. The mostly nomadic characters they’d been encountering spoke in tongues unfamiliar even to his personal valet-translator-accountant, and the tone of these nomads had been unmistakably hostile.
Master huddled surlily under a canopy of sopping hides. Night was falling hard during a merciless rain, the wind was picking up, and his supplies coach was bogged in a growing sea of mud. At that moment he accepted the whole end-of-the-line concept, and knew he wasn’t going anywhere but back. And when he got back he was going to shine! He jumped from the coach.
The earth took his weight for a heartbeat—and he was up to his chin in muck, splashing about on his hands and knees, sliding forward on his palms and toes. He did a belly flop into a rain-filled depression and churned to his feet with the devil in his eyes. Wallowing in mud and bile, master stomped to the supplies coach and kicked wildly at the stuck rear wheels.
Somewhere between kicks he lost it completely.
Master broke for his whip. One minute he was blindly lashing his men, the next he’d succumbed to a mindless ferocity. He thrashed about like a berserker; whipping the beasts, the coach, the very night. His men were scarcely able to move in all that mud, but their dread of his savagery kept them hopping. They gathered as one and shoved the coach recklessly; slipping, splashing, shouting. A minute later, three lay splayed underfoot, but the mired wheel had been freed.
Throughout all this the oxen had swayed nervously, while the horses softly tramped their hooves in place. Master had his men turn the oxen about until the rickety train was pointing dead east. He checked the hitches and personally applied the lash. The oxen didn’t budge. Master swore and wiped the rain from his eyes. He had the horses hitched ahead of the oxen, but they were even less obliging. Master flew into a spectacular rage. His men, fearing for their lives, ran liberally with the lash.
The swaying of oxen picked up until the entire train of carriages was rocking. Yet the oxen could not, would not be compelled, under any amount of prodding, to take an eastward step. Master looked around in exasperation.
The night had gone insane.
Horses were fighting hitches, oxen walking on fire.
Master cursed the rain and mud and lashed all the harder. His men, seeking to please, whipped maniacally until the horses and both lead oxen broke their hitches and bolted west. The men immediately embraced the rear oxen, but the hitches shattered and the beasts stormed off. The remaining horses blew it, kicking at everything and nothing.
Inside the long carriage all was chaos. The albino was neighing and screaming, the aged leopard spinning in its cage. Hero stared out his peephole, amazed at the blur of figures stumbling by in the rain.
A pair of clopping blows rattled the opposite wall. Three slats cracked. A tremendous impact, and a huge section collapsed. A thrashing, hysterical mare burst through the breach in a veil of rain.
The horse went mad, killing the albino and snake woman in a flurry of hooves. She fell ******* the near wall, crushing the cages. The leopard shot into the air like a rocket, slashed at the mare’s throat and vanished in the rain. The horse reared above the family cage. She was just coming down in a wheeling storm of hooves when something made her freeze. Her stare locked with Hero’s, and a second later her eyes were rolling in their sockets. The mare kicked crazily and came down ******* her left flank, smashing the long cage’s side. She whirled upright and leaped outside.
For a tense minute the family sat in the rubble, rain bombarding their eyes. Nothing in their years of captivity had prepared them for such a situation. But by the end of that minute the son had taken full command. He rolled onto his back, braced himself, and kicked his parents across the aisle, through the remnants of the opposing cage, and out of the carriage. They all fell about in the mud and rain. To the west, the mare stared back strangely as she splashed into the night. The boy wedged himself between his parents, threw his arms around them, and pushed with all his might. Their bodies found a common center of gravity. Fumbling drunkenly, the family staggered through the rain in the wake of the mare.

The boy was the natural leader.
Master’s innocent-looking little ex-student could quickly assess and exploit almost any situation. He did the foraging and the figuring, slept with one eye open and one fist ready. He got what he wanted by charm or by stealth, slipping off at nightfall, returning at daybreak with small slaughtered animals and chunks of dark peasant bread. He also pilfered any bauble or oddity he could get his paws on, to be placed reverently at his father’s mangled feet. Breadwinner and watchdog, he faithfully held the family together; a nuclear son. He sewed hardy feather-lined cloaks of reindeer hide, and turned a cache of marmot pelts into a kind of side-slung backpack. He was doting nurse during his mother’s episodes, and unbending apportioner of calories in lean times. Dauntless when it meant crossing mighty rivers, relentless when it came to finding mountain passes. But the endless marching, the unreliable diet, and the countless predators made the three wanderers lean, haggard moving targets. There were times when the little lamp of family was all but extinguished, and long stands in places that seemed absolutely impassable. Still, the boy would work things out. He would stoop to any level to feed Hero, and for a stranger to threaten his father was to summon a psychotic, unyielding monster. He was both spear and shield.
The toughest job of all was maintaining a tight unit, meaning he was forced to become a hard-nosed ******* whenever his father was ready to wander off, which always seemed to be whenever the mother was hurting most. She’d become a tremendous impediment to Hero’s compulsion, and therefore her son’s chief nemesis. It wasn’t a big-picture concern anyway; the writing was on the wall. The blue lady’s attacks were increasing spectacularly on the steppe; her world had always been an enclosure of some kind, and the great horizon was proving just too much. Perhaps these intense affairs served as links to Hero’s suppressed memories, for at the onset of each attack he’d turn and hike, and then only exhaustion could curb him. The boy would press his mother on, dragging, shoving, and smacking—he could be mean when necessary, and though circumstances had made him the nucleus, their worlds unquestionably revolved around Hero. Where he sat, they sat. When he rose, they did the same. In this manner they marched for years across the vast steppes, single-file—father, mother, and son, respectively—unmolested, lacking possessions, always following the sun. Long before they could be measured they had drifted into obscurity.
The woman’s end came quickly and dramatically, in a rocky little depression on a half-frozen field. One moment she was responsive to her son’s prompts, the next she was flat on her back, her eyelids fluttering. That night she leapt from fever to chill, from alertness to stupor. The boy, squatting beside their campfire, watched her face and hands run cadaver-blue to fish belly-pale and back again. While he was staring her eyes popped open and her hands came scrabbling. He sweated through the clawing embrace until he could bear it no longer. He oozed out and ran down to fetch his father.
When they got back Hero watched incuriously for a while. His mate’s face was scrunched up and her skin the color of sapphires. She wasn’t breathing.
His gaze became glassy, his eyes returned to the night. As he rose the boy immediately grabbed an arm. Neither moved for minutes. When the boy at last relinquished, his father casually stumbled off.
Strange things were going on in Hero’s world. Some days he would notice how animals regarded him oddly, in a manner that seemed almost personal. He found, for instance, that particular creatures were recognizable even over great distances. A number of times he would sit with one in a stare-down, waiting patiently, until the animal’s natural disposition caused it to bolt. Though the meaning of these encounters was way over his head, he would watch, and he would listen.
In time he noticed an increasing skittishness in some of these familiar creatures. Something had them spooked. He then observed a number of lean gray wolves moving in and out of the picture with an air of complete indifference:  these wolves weren’t hunting; they were loitering—lounging in the grass, lackadaisically padding to the rear, filing by slowly in the distance. Once in a while a lounger would raise its head, yawn cavernously, and drop back out of sight. So unobtrusive was their behavior that even Hero’s ever-vigilant son began to take them for granted. They paused where the family paused, and halted whenever the woman broke down. Perfectly camouflaged by the gray boulders and dire sky, they were completely forgotten in the drama of her passing.
There were other, far subtler events existing for Hero’s senses alone. He could perceive patterns in everything around him; in the manner vegetation gave way wherever his heart was leading, in the way so many animals appeared to be not merely mirroring, but making his course. And wind, rain, running water:  these phenomena had voices. Yet not for everybody. No one—not his mate, not his son, not another soul on the planet could hear this call, for they were all of a sort. They were static, they were temporal. Hero couldn’t have cared less about the lives of his family, or about the mundane goings-on in the encampments and small tribes they skirted. Such beings lived in a world that was defined by the moment. They shouted, they banged, they clamored.
But west—west was music.
For his boy, once again watching Hero shamble off, the moment of truth had arrived. He looked back down, at his mother’s death mask being remade by the dying light of their campfire. As the flames dwindled he could have sworn he saw shadows creep into the wells of her eyes, while others, crawling up around her jawline, drew her bluing lips like purse strings. He hopped to his feet and ran for another handful of tinder. When their little fire provided enough light he dropped to his knees and looked again.
She was sinking right before his eyes, every aspect of her expression in collapse. The boy watched clinically, fascinated. As the flames began to sputter he thought he could see large purple bruises spreading across her cheeks like the seeping limbs of overflowing pools. He bent closer.
From deep in the night came the longest, the leanest, the saddest wail he’d ever heard. He turned to see the starlit ghost of his father, facing away, staring at a low barren hill. Uncountable stars embroidered the spot. The boy made out a low shape moving along the hilltop, cutting off patches of stars as it passed.
The wolf howled again; a mournful, spiraling cry to nowhere and nothing. Hero’s head notched upward. He began to hike.
Halfway to his feet the boy stopped dead.
It took a minute to sense why he’d frozen in place, and a good while longer for his heart to quit pounding. He was aware of a nervous padding, and, once his vision had adjusted, of a lazy stream of eyes gleaming in the dying campfire’s light. The eyes bobbed around him, glared momentarily, returned to the ground.
A massive gasp, and his mother was tearing at his wrist. He watched her hyperventilating, saw her bulbous yellow eyes sinking in a wide violet pool. With a sizzle and pop the last tongue of flame was taken by the night.
Then her clammy hands were all over him, pulling and demanding, caressing and beseeching. He had to pry them off like leeches, had to place them clasped on her shuddering arched belly.
A silky snarl rose almost in his ear.
With a little squeal he sprang to his feet, even as something nearby jumped back in response.
The boy stood absolutely still while the panting thing padded nearer. They stood very close, smelling each other. He instinctively extended a hand, palm forward. But it was no good; his arm was shaking out of control. The snarl rose again, not so tentatively this time. His mother’s nails tore at his ankle.
The boy gently stepped away, only to find himself surrounded by the shifting silhouettes of half a dozen gray wolves. They approached in a calculated manner:  two from the left, one from the right, another from behind. He was being goaded away from his mother; he could hear her fists beating the ground, and a few seconds later the sounds of a nauseating assault and ravaging.
He shakily raised his other hand. Now both arms were extended, and their message was clearly one of defense rather than control. Two snapping wolves stepped aside, leaving him a gateway into the night. A cold wet nose bumped his wrist.
Screaming like a woman, he took off after his father just as fast as his feet would carry him.

                                                  BOY

Alon­g the great Kazakh Steppe a man could wander a lifetime and never meet another of his kind—especially if his kind happened to be Alaskan Inuk, and if he happened to be the teenaged patriarch of a two-man family going nowhere.
Here history is mostly mute.
Upon this continent-spanning steppe, unnamed communities were scattered and rebuilt, lives blown about by the wind. The only centers of humanity a traveler might encounter, far removed from the Silk Road at the very crack of the new millennium, were temporary encampments of civilization at its rudest—shifting holes of cutthroat commerce existing solely for the barter of silk and spices and hapless souls. Life here was revered far less than merchandise, and the longest-lived men were those who kept their distance.
Hero and his boy hiked over permafrost and tundra for years; their meandering course a drunken mapmaker’s scrawl. Chronological entries along this imaginary line would reveal that they’d stopped, sometimes for months at a time, when the father had grown too weak and disoriented to continue. Hero’s internal compass was long-sprung, and his weight had fallen considerably. He’d sit on his lonesome, scarecrow-scrawny, wistfully scrolling a 360-horizon while his boy scouted and scavenged. Then, for no apparent reason, he’d just up-and hike—sometimes northwest, sometimes along a tangential plane that always threatened to spiral. It was brutal:  winters were frigid, summers, by odd contrast, running steamy to baking. Season by season these marches lost their tenaciousness, and eventually their heart. Hero’s obsession was becoming his demise.
Now, to a hypothetical observer, the ratty pair of woolly camels materializing out of the rising August heat might have been mirages.
These beasts were novelties here, and pioneers, for they were way beyond their normal stomping grounds. They’d tramped for months with a mind-numbing monotonousness, a thousand miles and more; round the Urals to the south, and through the hard territory braced by the Volga and Voronezh, avoiding anything that even smelled of men. They’d been wild camels; ugly, ill-tempered, and unpredictable, until the boy tamed them by touch…but this new pattern was a literal change of pace…for weeks the frail little man and his dark teenaged son rose and fell with the animals’ rhythm, lulled by it, sick of it, dreaming of lands far removed from hoarfrost and peat moss. In this manner they were borne clear to present-day Belarus, whereupon the camels’ stupefying march began to quicken. Mile by mile they put on steam, until one day they reached a broad area distinguishable from its bracing terrain only by its many deep surface cracks. Here the camels’ behavior became erratic; they crouched at an angle while tramping, their long necks oscillating, their noses bobbing along the ground. Eventually they came upon a dingy pool nestled in a pebbly depression. The local brush surrounding this pool was situated like iron filings about a lodestone. The boy hauled back his camel’s neck and laid a hand on its brow. The brute slowed to a halt. The other camel imitated its partner, move for move. Simultaneously the animals dropped to their knees.
The boy jumped off, catching Hero as he fell. The camels stood watching stupidly as son maneuvered father, but after a while grew nervous and began tramping their hooves in time. They slowly stepped to the pool’s rim and knelt woozily, their noses poised just above the surface. Their whiskers danced on the pool’s face, their lids became heavy, their hindquarters quivered as they drank. Their nostrils, having fluttered in unison, remained agape. They appeared to be asleep.
The boy began filling skins.
The water was quite warm; he slurped a palmful and almost immediately felt intoxicated.
He flicked it off his fingers; the water was bad.
Three heads were now mirrored in the pool; the camels’ at ten o’clock and two o’clock, the boy’s at six. He watched their reflections continue to ripple, long after the pool had become still. His face, melting and firming, rapidly fluctuated between extremes of age, and between his own recognizable features and those of some…monstrosity. The effect was hypnotic. He felt his joints stiffen; his eyes became weak, his thoughts muddled…his face was irresistibly drawn to the pool’s surface, and for a moment he was in real peril of drowning. He ****** his head aside and creaked to his feet.
Where the camels had knelt were only the prints of their bellies and knees. In the distance they could be seen galloping all-out for the horizon, right back the way they’d come. The boy watched until they were swallowed by their dust, and when he turned around his father was long gone.
Now he knew it was all just a matter of time.
And sure enough, after eleven more days of feebly staggering along, Hero completely ran out of gas. The boy bundled him up in a shawl, like an old woman.
Sitting there, cradling an unresponsive man weighing less than eighty pounds, he couldn’t help but let his morbid fantasies run wild. He was now old enough to realize his father had at some time suffered severe head trauma, and honest enough to accept that the man was rapidly approaching a vegetative state. This understanding accompanied him like a shadow, and that night he questioned, for the very first time, his own convoluted rationale.
He was just beginning to sense that his will was not his own.
He built a semi-permanent camp west of the Desna and foraged in a tight spiral, always returning in a straight line. Some days he came back feeling uneasy, sensing another presence. Then it was every other day. It bugged him to no end. At last, when it became every day, he hauled his father to his feet and began a resolute march to the west.
Again he became anxious, and after only a dozen yards.
He turned slowly while hunching, certain something bulky had just dropped out of sight. Nothing looked suspicious, everything looked suspicious. He walked Hero some more, occasionally peering back over his shoulder. There was…something.
He whirled:  only masses of rock and high brush. Yet, when he really strained his eyes, he was sure, pretty sure, that he could make out a large crouching body continuous with the rocks. Heart in his throat, he began a slow steady creep, only to pause, positive the bulge, whatever it was, had shifted in response. The boy very gradually raised his arm until it was level with his eyes, faced the palm outward, and extended the arm parallel with the ground. He could almost feel some kind of current passing between his itching palm and…nothing. He walked over to Hero, stopped again. There’d been the subtlest sense of traction. The boy propped up his father in a cloud of flies and waited.
In a minute the bulge drew *****.
Out of the brush strolled a furry gray wild ***, her back inclined from countless weary miles; stretching her neck, pausing to nibble, taking her sweet time. Grungy as she was, she fit right in.
At the boy’s first casual step she immediately hit the dirt and remained flat on her belly, one big dark eye staring between her hooves. Another step, and her **** bunched up. The closer he got, the higher her rear end rose. When he was almost at arm’s length she sprang back and danced away, seeming to bound with delight. But not to the east, as she’d come.
To the northwest.
She backpedaled while the boy came on whistling and cooing, matching him step for step. But the moment he threw up his arms in resignation she spun round as though cued, dropped on her belly, and peered over her shoulder.
The boy was first to blink. This time he approached fractionally, keeping movements to a minimum. She rose just as carefully, sauntering northwest in reverse, and at the first sign of hesitation turned, dropped, and cautiously gazed back. The boy glared at that huge mocking **** and broke into a sprint. She easily danced out of reach, plopped down, and continued to stare.
He began hurling stones, with venom and with accuracy, until she’d scurried into the brush.
But on the way back to his father he could feel her tagging along.
Twenty feet behind she halted, looking bemused.
The boy nodded ironically. He walked Hero over, murmuring baby talk all the way, and firmly placed a palm on the animal’s muzzle once her breath grazed his fingers. She stroked his hand up and down with her whiskers, gave a kind of curtsy, and waited on her knees while he helped his father mount.
At Hero’s touch a shudder ran down her body. She stood up straight. Her eyes became set, her back absolutely stiff. She put down her head and began the long trek northwest, never once breaking stride.
It was an amazing march, an impossible feat. For a little over three days and almost four hundred miles she progressed like an automaton, driving herself without rest, without food or water.
After trotting alongside for an hour the boy climbed on and force-fed his father berries and smoked meat, his dark eyes constantly searching the countryside. Occasionally he’d see a run of red foxes to their left, watching intently, padding cautiously. Sooner or later they’d vanish, only to be replaced by a train of feline or equine pursuers. Packs approached and receded while, high overhead, flocks formed triangular patterns that continually broke up and reformed. There was a peculiar rhythmic quality to this ebb and flow that lulled his senses further. The boy shook his head to clear it, but his exhaustion was deeper than he’d supposed—even the brush appeared to be leaning northwest.
That first day he grew numb with the pace, and that night the relentless pounding of her hooves drew him into a miserable slumber. He wrapped his arms around his sleeping father and lay half atop. When he couldn’t keep his eyes open any longer he tore strips from his skins, then looped his tied wrists round her neck, his ankles round her belly.
On the second day she was breathing hard, but her back was still high and she showed no signs of faltering. Her eyes remained focused on the ground dead ahead. She always sensed the best routes; finding mountain passes, fording wetlands.
But by the third day they could feel her ribs quaking against their legs. Her breath exploded as she marched, blood frothed and caked about her nostrils. Still she pushed herself on, her pace so steady it was almost metronomic.
On the fourth day her legs were gone. She veered and stumbled, shuddering every few paces. The boy hopped off for the umpteenth time and tried to bring her to graze, but she wouldn’t be turned. He ran behind her as she staggered along, unwilling, or unable, to rest.
At last a foreleg gave and she went down hard. Sobbing and snorting, she plowed her muzzle back and forth in the soil, the useless leg repeatedly pounding the ground. After a minute she raised her head and brayed at the sky, her neck muscles taut, her head slowly swinging side to side. Her cry went on and on.
With a tremendous effort she pushed herself upright and butted the boy aside. Every part of her body was shaking. From her depths a low moan grew to a steady bray, and finally to a wild, pulsing howl. She came to a rise, but was too weak to climb without sliding. Stamping in frustration, she managed a few feet, reared feebly, slid some more. The boy got behind her and applied his back; it took all he had to assist her almost to the top. With a desperate lunge she crashed on her belly.
Amazingly, she dragged herself on, her howl now a scream, her head whipping left and right. When she could pull herself no farther she ****** forth her neck to its very limit and, with a shudder that ran from the tip of her nose to the tuft on her tail, shoved her muzzle straight into the dirt and died.
The boy hauled off his father and fell back. The animal’s eyes were fixed upwards, seeming, even in death, to be straining for a glimpse of what lay just beyond the rise. The boy half-dragged Hero the last few yards. They collapsed at the top, and together looked over the cold Baltic Sea.

At water’s edge a haggard fisherman sat on his boat’s ravaged deck, blindly staring out to sea. His was a queer vessel; a family structure built more like an aft-cabined barge than like seacraft typical of that period. The fisherman’s boat, like his mind, had been abused beyond repair.
He’d lost much in his life. Time had taken his dreams, pox his face, hardship his back and shoulders. And, more recently, a brawling band of drunken Baltic pirates had ***** his wife and daughter before butchering them along with his two fine sons, while he sat helplessly bound to the mast. Finally, to further their delight, they’d set the boat aflame and sent it crackling against the sun; knowing he could hear their hoots and howls, knowing he would drift undead, accompanied only by this last unspeakable memory.
But a squall, without prelude, had doused the flames and blown his home ashore.
There he’d remained for a full long day, staring at nothing, his shattered life caught on the rocks. On the second day he’d worked himself free and commenced staggering about in his memories, gathering shards. It was a pathetic claim. He made a pile of all the old bedding and linen and usable cords, and set about sewing a sort of mementos sail. All that third day he had sewn, and on the fourth he had hoisted this sail and been moved to see it billowing in a northwest-blowing breeze. Again he just sat and gaped. And later that day he’d become aware of a commotion taking place on the long grade leading down to the water, where a writhing mass of seagulls was proceeding like a tremendous slow-motion snowball. He’d never seen anything like it. It wasn’t uncommon to find gulls in a group of many dozens or more, but there must have been two, maybe three thousand of the birds now swarming toward his boat. They were making an incredible racket. In the midst of this cloud could be seen a couple of slowly walking figures; as they neared he made out a small man accompanying a boy in his late teens, both dressed in odd skins. When they reached the rocks his eyes were drawn to the small man’s face. It was a foreign face, brutish and dark, with a deep cleft running from above the right temple to the jaw’s left side. Whatever instrument had felled this man had been devastating—everything in its path was smashed, and with permanence. The forehead was caved in. There was no bridge to the nose, the left cheek was completely collapsed, one side of the mouth was a mangled mess. The jaw itself had set improperly, so that it jutted to the side. The general impression, especially from a distance, was of some unforgettable circus freak’s countenance puckering at an angle. It was a face right out of a nightmare. But there was nothing frightening about the eyes. They were the eyes of a child.
Maybe half the gulls hopped screaming on the rocks. The rest circled overhead.
The boy considered the fisherman curiously before placing a foot on the charred deck. His gaze went around the boat, lingered on the makeshift sail, returned to the slumped figure. He passed a hand before the eyes. No response. He then leaned in close and placed his fingers on the man’s forehead. Immediately that bleak expression became fluid, brimming over with horror and heartbreak. Tears rolled down the fisherman’s cheeks as he gasped, shuddered, and backed up the scorched mast to his feet. Thus propped, he squinted at his visitors and was overcome by a wave of homesickness so strong he had to turn away. The feeling bewildered him, for this vessel, and this sea, were all the home he’d ever known. He clung to the mast while the boy helped his father board. Once he’d collected himself, the fisherman tore a heavy crossbeam from the toasted cabin. He and the boy used this as a lever, and together they shoved the boat off the rocks. The wind picked up nicely, and the little craft was swept across the water.
Exploding off the rocks, the gulls shot after the boat as if it were brimming with fish, the loudest and orneriest vying for favored positions directly overhead. The melee attracted additional gulls—they came shrieking in their hundreds from all sides, banking and calling in the oddest manner, until the mass grew so thick as to cast a permanent shadow on the boat. All day long the clamor continued, and all that night. The fisherman rolled with the rudder, listlessly, allowing the sea to control him. Eventually he let go, that the wind might bear them where it would. His sail ballooned but held firm, and the boat fairly zipped across a sea somehow smooth as glass, broken only by the vacillating ripples of bottleneck dolphins and migrating humpback whales. The three tiny sailors sat hunched together, motionless, all throughout the next day, until the black coast of Sweden loomed in the twilight.
As the boat neared land the cloud of gulls broke up, shot to shore, and landed in groups of a thousand and more; a dizzying, wildly uproarious reception committee.
The dung-covered boat slammed into the rocks, shattering the fisherman’s trance. He intuitively walked his **** up the mast and, swaying there, watched the boy draw his father over the side and lead him to a clearing at wood’s edge. There in the dusk he made out what appeared to be a hefty spotted runaway heifer hitched to a rickety wood wagon. He saw the cow gallop up to meet them, saw the boy look around warily, saw him help the little man into the wagon and climb in beside him. The animal immediately began picking through the woods, the large brass bell round her neck clanging forlornly.
The clarity of that bell made him realize just how quiet it had become. He craned his neck:  there wasn’t a gull in sight. He fell back against the shot mast and slid onto his tailbone with a clacking of teeth. His eyes were misting up. In the gathering dark a few sail fragments flew past and were ****** into the woods. The boat rocked and relaxed. After that there was only the sound of the receding bell’s sad, monotonous song being batted about by the wind.

The little cow strode through moonlit woods until she came to a path formed by the rutting of wheels over many years. She followed this broken, serpentine track throughout the night, and by morning was passing farms and, occasionally, crossing broader paths that might realistically be defined as roads. All day long she bore down that ragged track, until she came in late afternoon to a clearing near a village. Here many such tracks converged. And here the boy slipped away while she grazed.
Sometime after dark he returned with a load of straw, a couple of pilfered blankets, and a fat iron kettle. Crammed in this kettle were salt, tubers, cheese, a few loaves of rye, legumes, and a plump foot of lamb sausage. Most of this ***** he’d brought in tied to the bowed back of a huge, puffing, highly amenable black pig which, thus laden, now followed the boy’s every step like a fresh convert tracing the heels of the messiah. The boy built a fire under the stars, filled the kettle with creek water, and commenced simmering their dinner. While waiting, he couldn’t help but note an odd feature of the local flora:  plants, especially trees, all seemed inclined to a northwesterly disposition, though no amount of wind could account for it. He shooed the pig. But rather than run along, it backpedaled in a nervous circle, round and round in reverse, until it lost its balance and fell on its ****. There it remained, a yard behind the wagon. The boy fed his father and lined the wagon with straw. They settled in for the night. The boy must have nodded, might have dreamt, but while he was drifting he became aware of a stirring in the woods. He sat up, saw the pig’s eyes gleaming inches from his nose. And there were a number of animals, some wild, some strayed from farmsteads, arranged in a broad circle around the wagon, their eyes glinting with moonlight. Not a rustle, not a peep, was lifted from the woods.
In the morning he woke to find the pig still staring. The fidgeting heifer, impatient to roll, began her long day’s march while Hero and his boy were yet stretching and scratching, and the ******* pig, galloping heavily, fell in close behind. Each new day this routine was repeated. They banged past farms and small communities until the ruts intersected a broad rocky road wending halfway across the kingdom. The cow addressed this road with vigor. They picked up followers—a goat here, a couple of sheep there—which hurried after the wagon as best they could. The cow stomped on with resolve, mile after mile, day after day, her bell keeping steady time. That bell’s peal attracted foals, lambs, and kids into the wagon’s narrowing wake. Hares hopped between hooves and wheels, boars and blue foxes fell in and withdrew. White falcons, normally solo fliers, whirled into wedge shapes high overhead.
At night the entire train would camp on the road while the boy raided proximate farmsteads, always returning fully laden. And as soon as the fire died the colony grew, creature by creature, and the moment the sun broke the horizon the heifer came to life and moved on, but each day a bit more resolutely, as though straining to meet a deadline. The march took on a sense of real urgency. The cow pressed on with attitude, the clang of her bell more strident with each passing mile. Soon her followers numbered in the hundreds, as animals deserted their farms or crept out of the woods to tag along. Tillers and traders stood dumbfounded, amazed by the bizarre flow.
Once they’d crossed into Norway the frothing cow veered hard to the west. The pace really picked up; no longer were Hero and his boy afforded the luxury of a night’s sleep in one spot. Days blurred into a single variegated flow as the bashed and lopsided wagon continued building its entourage; the riders were surrounded dawn to dusk by a confused and confusing scurry. Word of the flow’s weirdness preceded it clear to the Norwegian coast, so that now plowmen and merchants, wearily gathering their goggling families, found themselves lined in anticipation along the king’s highway. Horsemen went pounding to and fro with news of the procession’s progress and particulars, children ran through the streets banging pots in imitation of the cow’s approaching bell. Livestock wheeled and stamped, fowl leaped and crashed.
The slobbering cow broke into a run.
Bystanders trotted behind, calling back and forth excitedly, while the wagon’s permanent following squealed and squawked between their heels. The cow made a hard turn onto a widening swath in the brush. This swath, seeming to strain against the soil, ran straight down to the crest of a low hill overlooking the Atlantic. On either side a crowd had been studying the phenomenon for some time, but now all eyes swung to the dark and disfigured man and his son, clinging to the disintegrating wagon behind the careening spotted cow.
The trailing people traded views as they ran. Most—at the very outset of the new millennium, with Christianity burgeoning throughout Europe—leaned to the miraculous. Others, just as superstitious but prone to a darker point of view, threw looks of horror at the deformed little man. Yet they ran no less eagerly.
The galloping crowd made for the seaside, where only one local event of any moment was brewing:  on the coast a Greenlander Viking was preparing his longship for the rough voyage home. Impetuous son of the great island’s first permanent European settler, he’d just been baptized in Olaf’s court, and was now eager to sail—but not as a warrior—as a missionary. While his spirit remained in a tug-o’-war between his father Erik’s will and that of gods old and new, his duty was clearly to his king. And Olaf had charged him with the Christianization of pagan Greenland.
Something on the wind now made this destined man turn his head. From behind the gentle hill to his rear came a kind of thunder. Heads popped up, followed by a confused explosion of voices, and seconds later a frantic bug-eyed heifer burst into view, dragging the wheel-less skeleton of a shattered wooden wagon. On the wagon’s splayed frame a man and teenaged boy clung for their lives as the spewing animal made a beeline for his ship.
The new missionary, still egocentric enough to assume his Maker might actually toss him a personal, surreptitiously rolled up his eyes. The sky yawned at his arrogance. At his side a smallish cowled man rose irritably, but the missionary sat him right back down. He then snorted, squared his shoulders, and signaled his men to halt their preparations.
Knowing it was expected, he gathered his hard Nordic pride and coolly made his way into the crowd.

The priest clung to port, gagging above the waves.
After a completely uneventful minute he leaned back and stared through tearing eyes at the distant backdrop of gathering mists. Weeks now…a man of his constitution had no business at sea.
Along, too, were a quirky little man and his fiercely devoted son.
Through his pantomime, the boy had been so persistent in begging their passage that refusal, under the circumstances, would have been unbecoming not only a man of God but a man of the world.
So there it was:  a priest who couldn’t hold his lunch, a witless eyesore who couldn’t sit still, and a surly teenaged protector who snarled at the first hard look. This crossing just had to be some kind of divine test—of mortal patience as well as moral values. Norsemen weren’t made for babysitting.
The mists condensed.
And the shifting shape became a hard familiar coast.
And the longship was mooring, and the crew were jostling and clambering, and the big missionary had booted off the haunted little freak and his hypersensitive son, and was condescendingly half-escorting, half-carrying, the green priest ashore.
And they were home.

Priest in tow, Leif quickly took up the Christianization of Greenland’s Western Settlement, as per Olaf’s command. The mangled little man and his son followed him around like dogs, slept outside his door and annoyed his visitors, ultimately proving far easier to adopt than to shake. Barely tolerable shadows…still, the lad was simply amazing with livestock…and though the youth’s useless father seemed time and again to be just begging for a whooping, his son’s presence bore some ineffable quality that always curbed the missionary’s hand. Several times he’d witnessed the father approached by settlers bent on abuse. Each time the boy had stepped in, and each time the troublemakers were mysteriously repelled. The missionary of course didn’t attribute any kind of celestial intervention to these episodes, and certainly the popular notion of devilry was a natural reaction to the pair’s outrageous exoticness, but…in the son’s company, and even under the sharp eyes of his fellow Norsemen, Leif more than once found himself oddly moved to protect the father. And so the deformed man and his boy day by day blent in—as village idiot and mystic guide. And when in time a ****** brought tales of an unvisited land to the west, it was only natural for the restless Greenlander to buy that ******’s boat and, before stalwart comrades, weary family, and whimsical God Almighty, reluctantly accept the eccentric father and son as sort of seagoing mascots.
Hero was from then on irrepressible. During preparations he would pipe and stammer in his half-mute way, brimming with a confounding anxiety that kept him underfoot and at odds with all. On frigid nights he perched on the westernmost rocks, moaning to the horizon in the strangest fashion while his son stood guard. He positively spooked the locals; they’d gossip, nervously and with bile, of an answering wind that came wailing off the sea like a banshee in labor. The whole island wanted rid of him. And when his champing beneficiary, still clinging to the notion of Christian charity, bundled him aboard with his son and a crew of thirty-five, not a single settler was sorry to see him go.
Almost from the moment they cast off everything went wrong, as all attempts to control the longship were met with some kind of unknowable countermanding force. Vikings were not renowned for passive resistance—they fought, squaresail and steering oar, leaning oarsman to oarsman, until the ship rocked on the waves like a bucking bronco. An erratic weather system pursued them, worsening dramatically at each minute variation in heading. The Norsemen doubled down, and when the clouds finally burst wide, the cowling sea went mad. Dervishes whirled about the hull, crisscrossing winds bedeviled the sail. Patches of kelp belonging to much warmer waters came heaving alongside, fouling the work of the oars, while far to the west a humongous fog bank formed, eradicating the navigable field. The lightning-streaked horizon was a throbbing gray slit.
The longship became locked in a slow westerly current.
Fatigued crewmen complained of headaches and hallucinations, and of a nasty, slightly metallic tang to the air. There were numerous walrus sightings; bobbing flippers and snouts amid drifting ice chunks that came prowling the North Sea like a circling pack of famished white wolves.
Worst of all was the boy’s father—instantly agitated by everything and nothing, prey to some primitive impulse that caused him to periodically incline his head, shudder to his feet, and loop his arms as though embracing the sky. Leif would watch him scrabbling at the prow like a cat at a tree, furs snapping in the wind. He’d watch the boy re-seat him for the hundredth time, and for the hundredth time be filled with an immense contempt. By now he’d acknowledged that it takes a special kind of strength to shoulder charity and tolerance. That brown little freak struck him as an enormous malformed barnacle, slowly working its way back up the prow. Trying so hard to go unnoticed, looking and listening so intently, though there was nothing to see other than the growing shelves of fog, and nothing to hear save the rising, almost hysterical voice of the wind.
Leif sniffed the air, his ******’s instincts nagging him. This was a foul current, and a fool's errand; he took a deep breath and tentatively ordered the longship brought about.
The ship kicked twice, as though an enormous submarine hand had seized and released the hull.
A whirl formed in the water, causing the keeling ship to sweep around like a clock’s second hand. All about them, those drift-ice ghosts cruised dangerously near.
But they’d been liberated from that accursed current. Leif fiercely urged on his rowers, and at last the ship broke free. They made a bead due north.
Night came and the temperature plummeted.
Small sheets of ice converged, drifting between the hunks. The Norsemen, instinctively huddling amidships, passed out one by one in a massive pile of fur and flesh. In the freezing silence the floes bumped and recoiled, bumped and gathered, bumped and bonded. The tiny ship, swallowed whole, was dragged along in a labyrinth of black sea and interlocking slabs of ice.

The Norsemen came to in a surly, foul-smelling heap, lost at sea. While they were still groggy a voice cried out that a darker patch was developing in the fog. The men all fell to port. Under the confusion of their voices could be heard a distant rumble.
At this Hero hauled himself up the high curved prow. A half-light began to penetrate the fog, barely illuminating the irregular faces of drifting ice. The missionary stormed forward and indicated by gestures that if the boy didn’t restrain his father he would have the man tied down.
The longship stopped dead in the water.
The men found themselves regarding a perpetually frozen coastline swathed in bluish veils of mist. Directly before them loomed an immense ice cliff hundreds of feet high. Rising beyond this cliff were endless snow fields, where lean violet shadows seemed to drag about of their own volition. And upon those bleak fields a thin howling wind prowled, kicking up brief white dervishes, leaving a strange zigzagging signature.
Even as they stared, a darker shadow high on the ice cliff’s glistening face began to widen, accompanied by a cracking sound that could be felt before it was heard. With the illusion of slow-motion, a stupendous chunk broke out of the cliff and came screaming toward the sea. It hit the water like a bomb. The thunder of its separation and the explosion of its impact took a moment to reach them. Then, out of a spewing crater of crests and spume, the new calf came lunging, tromping the sea so hard the longship, fully a mile to sea, was swept out and ****** back in like a cork. The floundering mountain of ice bobbed and lilted, generating huge waves which continued to rock the ship long after the monster had settled. In a while the roaring in their ears subsided and there remained only the swirling, nerve-wracking howl of the wind.
The missionary’s eyes swept left and right. Whatever this place was, it sure wasn’t the fair shoreline he’d been promised. Hero again scrambled up the prow, and Leif again yanked him down. This time he made good his threat; he had the little nuisance bound, though he was half-tempted to let him take his chances overboard.
From somewhere deep in the haze grew a soulful, otherworldly call. It went on and on, electrifying the air, bottoming out once the ship had merged with that previously fought westerly flow.
By now Leif’s nerves were shot. He ordered the oars raised.
The longship began to drift. Ship and ice were pulled due west.
The clouds fell far behind as the ship embarked upon an amazingly calm sea—so calm its entire visible surface was featureless except for the faint wakes provided by the ship and its hulking ice companions. To the east a huge fog bank appeared on the horizon, and a while later a smaller bank to the north. Then a very dense one to the south. In time these banks converged, imperceptibly becoming a single mass that closed about the ship, bit by bit creating a slowly heaving dome. Tiny beads of water appeared on beards and eyebrows; in a minute everything was soaked. The only sound was that of the dragging steering oar. The men were now sopping ghosts, speaking only with their eyes.
Directly ahead the fog began to dimple. The dimple became a hollow, the hollow a cave, and then ship and ice were being towed through a low, ever-extending tunnel in fog. The current increased its pull. Ship and drifting ice accelerated through the tunnel.
After a while the missionary quietly stepped forward. He stood with one hand on the prow’s neck, listening to the mist, so motionless he might have been a carved extension of the longship’s aggressive design. Not a man breathed. The tunnel’s dilating and contracting bore was producing an all but seamless series of oscillating, near-phonetic sounds. Leif almost tiptoed back. No god, pagan or Christian, could account for the strangeness of this situation.
They were borne on a course that grew more southerly, and the following day beheld an inhospitable shoreline glazed by dazzling white beaches. Their course held. Two days later they came upon a far pleasanter, thickly wooded coast. Here the current released its hold, and here the missionary untied Hero and personally placed him and his son in a tiny oak faering. He was just as sick of them as he was excited by this promising new land. Once the rowboat had been heaved over the side, he and another man stepped aboard and took up the oars. They began rowing with easy, powerful strokes.
When the boat kissed sand the missionary stood unsteadily.
The first European to set foot on North American soil now placed one hand on his crucifix, the other on his sword’s hilt, and awkwardly plunged his leg into the thigh-deep, ice-cold surf. Before he could take another step the boat lurched as Hero leapt headfirst into the water, followed an instant later by his son. The Greenlanders watched sourly as the two splashed their way into a mad dash for the waiting pines. Leif wished them both good riddance and turned to grin wryly at his fellow Norseman. He must have blacked out for a second, must have been blinded by a shaft of sun, for he found he was staring stupidly at a point midway between his companion and the longship. It felt like he’d been kicked between the eyes.
Everything was dissolving.
He studied the beach and pines closely, but saw nothing of the man or his boy. He turned back, disoriented. With what seemed a superhuman effort he took up his oars. He rowed out sluggishly, in a dream, and the fog rolled in to meet him.

The boy broke into the trees and embraced a trunk, fighting for breath. What happened next happened so fast and so unexpectedly he didn’t have a chance to react.
Three savages stepped from behind the pines and beat him to his knees. They twisted his arms behind his back and hauled him to his feet. He’d barely processed the impression of a wild painted face when something sharp struck him ******* the temple and tore down his cheek to the jaw. Two of the assailants manhandled him into an upright position and held him in place while the third brought his weapon down again and again and again.
All but dead, he watched a nightmare countenance shouting through a shot veil of blood, and behind that image a reeling crimson sun. He lay there gushing while the savages went through his rags. They propped him against a pine and shrieked with triumph, tore the hair and gory scalp from his skull, threw back their heads and screamed at the screaming sky. Tooth and nail, they ripped apart his face and throat and, certain he would die, split what bits of fur were left and let his carcass lie.

                                                HERO

The weeks stretched into months while he fought his way back into the light.
He progressed in stages; only half-conscious, stumbling along in a blood-red stupor punctuated by a slow strobe of frequent blackouts. Days loomed and decayed, nights pounced and were gone; the backlit, swirling gray cosmos collapsed and expanded on every missed beat of his pulse. A thousand times he broke down to die, and a thousand times he clawed to his feet, driven to pursue a tiny, ghost-like figure fluttering in his memory.
Everything conspired to check him.
A bay like an immense landlocked sea was skirted over months or years—it was all the same. Cold locked him in, Hunger drove him afield, that rude ***** Wind lashed him blind, wore him like a shoe, screamed for his skin while he worked his way west.
Somehow he ate, somehow he avoided being eaten; the instincts that had served him halfway around the planet were still vital beneath the abused exterior. His simple burrows became sturdy temporary shelters. He relearned the art of fire, and began to cook what he killed. He manufactured crude snares and weapons and, when his recuperation was complete, paid closer attention to the on-again, off-again trail he’d been following…forever.
Sometimes this trail would call to him like a lover. Other times he stood peering uncertainly, trying to recapture meanings and aims. Then the ground would turn spongy and the sky revolve, and once again he’d be lying all but dead in the woods, while from the face of the sun emerged a vile winged horror, its ugly pale head lashing side to side, its cruelly hooked beak dangling something that glistened in the wild pulsing light…then the fat moon, rising like gas against the icy black night…the feel of the wind:  the slashing of her nails, the chafing of her hem…the sound of things crunching and pausing and sniffing…then the sun, blazing anew. And again that thing, descending, its wide black wings beating slowly, metronomically—but none of that mattered any more. For his mind had quit him, had flown howling into ice and pine to roost with things surreal. In the day his madness might muddle and run, or spend the light stalking, cat-like, watching and waiting. But at night it came creeping from all sides. Sometimes it came in waves. It could gnaw like the devil, or wrap around him like a warm second skin. But none of that mattered either.
The only thing that mattered was the trail—whether it was lost for good, or for only a while. He’d been following it through his episodes, always north, wondering just who and where in the world he was, and trying to shake a ridiculous notion of being led on a wild goose chase.
The cold was unbelievable.
The deeper north he delved, the more confused he became. He grew starved for colors and scents, finding nonexistent patterns in the stark contrast of shadow and snow. He thought he could detect a kind of otherworldly design in the overwhelming number of dead ends he encountered, and, too, in the diabolically frustrating locations of natural obstacles. He seemed to be forever fighting the wind—a hulking, despondent snowman, he hiked face down and focused, while another aspect of his attention floated just behind, disembodied, watching his silent pursuers…leaving no tracks, blending perfectly with the environment in their clever winter coats…not predators, but creatures that normally should have been hightailing it away from him. By the time he could turn, they’d become nothing more menacing than snowdrifts. But they pursued him nevertheless.
And so his paranoia increased…had there ever really been a trail…and when did this miserably cold, miserably anemic crusade begin…his long-term memory was falling apart a chunk at a time. It just got colder and colder and colder until at last, one snippet of a day during one blur of a year, he found himself utterly lost, and clueless as to his history or objective. His mind was a blank, as colorless and featureless as the endless world of ice around him. He’d come this far solely to learn that the only trail he’d been following was his own—and now even that trail was succumbing to ice. On all sides there was nothing to see but an infinite field of glaring whiteness, and nothing to hear but the ululating wail of the tubular polar wind. It was the loneliest, the unholiest, the creepiest sound imaginable. But it wasn’t insanity that made him wheel. It was his self-preservation instinct.
And then he was somehow on his knees in the woods, facing a furious setting sun.
Whole seasons had passed from his memory like chalk from a board. His only recollections were those of a broken, haunted animal:  of being perilously sick, of fearing the unseen, of blindly struggling across a solid-white wilderness. That he’d survived such an ordeal meant nothing to him. And that he had in some indecipherable manner stumbled across the cold-as-stone trail did not fill him with amazement or with thankfulness—there simply wasn’t anything visual or emotional left to draw on. A significant part of his life had been whited out.
But now he could focus entirely on the trail. And before he knew it, the fuzzy area between fantasy and reality found a seam. He began to analyze and plan. He paid attention to hygiene, and kept a kind of running mental journal. Things were sorting out. Yet there were nights when the old sickness would resurface, reestablish its hold, and leave him sweating and uncertain under the stars. Then, paradoxically, his perception would become razor-keen. And so he would see, on a distant hilltop, a pair of scrawny silhouettes, one on four legs and one on two, slowly crossing the faintly pocked face of the setting moon. He would become strangely excited, and thereafter retain crystal-clear images of himself, as if seen from above, hurrying with adroitness through the silent, graveyard-like setting of black and blue night and white-frosted trees. Then the fuzzy area would broaden, and it would be the next morning, and he would be staring at the prints of man and elk in snow. And he would see how the elk’s prints doubled back, and how the man’s prints terminated where he had obviously mounted his guide. An unfathomable glow would bring tears to his eyes. But, even as he gathered himself, a fresh snowfall would wipe out the prints. And once again the world would plummet into white. And the wind would howl as the snow hammered his eyes. And he would ***** on.

A haggard animal sat shivering in a small grove of frozen pines, watching his campfire die. His eyes were fixed. Like the fire, he was running out of warmth, running out of fuel. There wasn’t a whole lot of tinder round his bones, and not much feeling left in his limbs. The slowly heaping downfall was burying him alive, but he was too numb to care.
It had taken him six long years to cross an entire continent, and during that time he’d known only cold and excruciating pain. The pain was leaving him now. The cold was making it right. His eyes glazed over.
Along a narrow plain to the west a herd of caribou filed dreamily through the snow, cutting across a panoramic backdrop of dazzling white mountains. The slow-motion parade was hypnotic. After a while it occurred to the drifting man, in a roundabout way, that he was dying, that he was nonchalantly freezing to death. Concurrent with this notion there rose in his chest a wonderful liquid warmth. His eyes slowly closed and, once shut, began to set fast.
He was jolted from within. It was as if he’d been kicked in the heart.
He ****** to his feet, pounded his fists on his thighs, felt nothing. The breath spurted from his mouth in small white clouds as he stumbled downhill after the slow caribou train. He swam through the snow, hallucinating, imagining that certain individuals in the herd were mocking him by slowing and accelerating, while others glanced back with expressions of contempt.
As he burst into their midst the animals stepped aside indifferently. A few galloped ahead to keep up the herd, but most simply sidestepped while he danced there, stamping his feet and smacking his hands. The herd grew thinner, until only the old and infirm were filing by. The man desperately embraced a hobbling female for warmth, but she cried out and kicked, triggering a panic reaction in the herd. Clinging for his life, the man was dragged along beside her as the herd stormed into a maze of flying ice and snow. His weight caused her to stagger sideways until they slammed against the flank of a sick male. The man instinctively threw an arm over the male and, thus draped between them, was borne across the drifted plain for upwards of a mile, his freezing feet alternately dangling above and dragging through the snow. The herd broke into a hard run, forcing him to assume a broken trot. Soon his legs were stinging. Sensation rushed through his body.
Now the herd, still picking up speed, began to contract, jamming him between his bearers. There was a quick jolt to his right and he was lifted clean off his feet, nearly straddling the bucking female. It had become an all-out stampede. Through hard-flung snow he saw the cause:  just ahead, the caribou had run head-on into a solid wall of galloping wood bison, and both frantic herds had blindly veered to the east; were in fact running side by side down a deep, ragged canyon—were pouring over the canyon’s lip like a cataract. He was approaching, at breakneck pace, that very place where the converged herds so abruptly swerved. The hanging man snarled as he was borne inevitably to the point of deflection.
There came a concussion at his left shoulder, followed by a blast of snow. In an instant the ailing male was tumbling head over heels to the east, ****** into the stampede’s plummeting mass by the fury of its descent. The man and female, rebounding from this impact, were shot to the west in a crazy jumble of flailing legs. The caribou lost her footing, flew nose-first into a snowbank, and came up running. Kicking off, the man used the last of his strength to heave himself astride. At first she fought to shake him, but the spell of the run was too strong. She and half a dozen others went pounding in the opposite direction of the stampede, quickly joined by a number of bison that had likewise splintered from their herd. The riding man could make out their huge hulking shapes thundering by in a blizzard of flying ice, could hear their heavy gasps and explosive grunts. One passed so close he felt its massive flank brush his leg. He peered to his right and saw a black, pig-like eye regarding him excitedly, moving up and down like a piston as the beast ran alongside.
The eye shifted, focusing on the gasping, completely obsessed female. The bull dropped its head and slammed into the caribou’s side, sending her and the man careening down a ***** to the west. The caribou brayed hysterically and her backside went down, but she managed, despite the weight of her rider, to return to all fours and frantically continue along the *****. Again the bull charged, crashing into her shoulder. The man and caribou were launched sideways into the white searing air.
He sat up carefully. The huffing bison was straddling him like a bully laying down the ground rules. Its big wiry beard came right up to brush his chin. The stench of its breath was stupefying.
The bull stamped and snorted, thrusting its stubby horns left and right as the man used his elbows and heels to back away. The bull followed, move for move. When the man collapsed under his own impetus the bull shoved him along with its snout, bellowing furiously. Clear down the ***** they lunged, shoving and lurching, until the man lay sprawled on his back; up to his chin in snow, completely helpless. The ton of a bull butted and kicked, but only glancingly:  those hooves could **** with a blow. At last the man, in one clean sequence, spun on his rear, dropped to his side, and went rolling down the ***** using his elbows for ******.
At the bottom ran a narrow fence of frosted saplings marking an ice cliff’s precipice. He lay face down in the snow, too done in to do anything but **** at an air pocket.
And there came a high-pitched crackling, a sound like the protracted gasp of embers in a dead fire. He turned just as those saplings began leaning to the west, their frozen skins cracking with the strain.
The bison bellowed menacingly.
The sprawled man looked back and saw it still standing with legs spread wide, silhouetted against the sky. In a moment it began huffing downhill, lurching side to side, surfing the snow between lunges.
It chased him through the genuflecting saplings straight into a frozen gully where, protected by a few feet of insurmountable verticality, he was able to slide on the ice between its stomping hooves, downhill out of reach, then downhill out of control—spinning just in time to glimpse a breathtaking vista:
Partly framed by the gully-straddling saplings was a vast crescent of jagged white mountains seemingly huddled round a small stretch of snow-draped pines. The little wood these mountains surrounded was isolated in a broad lake of solid ice. Hundreds of fissures radiated crazily throughout this packed ice field, appearing to issue from somewhere near the frozen wood’s center, which was completely obscured by a ring of rising mist. Above this thumbnail panorama the sun showered gold.
Then the gully dipped radically, and he was skidding headfirst, slamming back and forth against its slick white walls. This uncontrollable plunge had the positive effect of getting his blood flowing. Yet it tore him up. Had the gully concluded in a cul-de-sac, or had further progress required a single calorie of uphill effort, his struggle would certainly have ended here. He would have been too weak to move, and death would have been swift.
But there was a glacier—a great river of ice pouring slowly out of the clouds. The gully, terminating in a little scoop formation near the glacier’s base, spat him flailing onto its gnarly glass hide. He went head over heels, bits of skin and fur flying like chips from a band saw. Somehow he gained his footing, and then he was running against his will, tumbling and recovering and tumbling again.
He didn’t catch much of that crazy run. He half-glimpsed whirling walls of ice, felt a fickle surface underfoot, and broke through an assaultive mist that clung to his ankles and arms. He remembered having the ragged hides torn right off his body, and then being skinned alive. And he remembered reaching the glacier’s base and crawling like an animal; round its sweeping drifts, past its peaked moraines, all the way to a twisting frozen gorge.
And he followed this gorge down; ricocheting wall to wall, delirious, small plumes of thrashed snow marking his descent.
Through a freezing wood he fumbled. In a veil of mist he tumbled down a steep and verdant grade. As cold consumed his closing breath, he fell upon, near-blind, near death, a strange, enchanted glade.

There is a pool.
And in this pool a man lay purged, his broken body half-submerged.
The stumbling man stopped. He knelt to weep, but lost his thread. One hand took a bicep, the other, the head. With a twist and pull the corpse emerged.
That visage…that face—misshapen mask, contorted, bleached; of life’s deposits fully leached. Essence dispatched—a void, sodden wretch.
He let it fall and the glass was breached. All a freak, all a stretch:  upon this act his grip detached.
And the bridge collapsed…one vagabond grasp…what were these feelings; recaptured and trashed…a span elapsed…who was this puckered mass…he hauled it by the waist and thighs…slid it in, watched the pool react:  purse and recover, expand, contract. The glass reformed, now silver-backed…a sudden mirror…the man leaned nearer…saw his reflection, just smashed, remade intact.
The pool grew still.
Within its depth a shadow stirred—visions gathered, some distinct, some obscure. What they meant, and who they were, was much too much to fathom. The glass became blurred.
He closed his eyes, let his heavy head fall, fell back on his haunches, felt the sweat seep and crawl. The air was a pall—as he struggled to rise, a nib crossed his wrist.
He opened his eyes.
Between his fingers the blades poked and crept. Round his knuckles they ventured, up his forearm they stepped:  they seemed to be triggered by prompts from the ground. He shook his head slowly and dully looked round.
There were jays grouped about him, their black eyes aglow. Red hens came running, their fat chicks in tow. Gophers engaged in a weird hide-and-seek. Bluebells and buttercups craned for a peek. Sparrows hopped past and, paying no heed, burst into flight. He watched them recede.
Westward they flew.
Bewildered, he slumped.
Bumped from behind, he jumped to his feet, flabbergasted to find an ancient gray moose near-eclipsing the sky, with grit in his snarl and fire in his eye.
The old moose took aim.
The man turned to flee and stumbled, then tumbled and fell on a palm and a knee.

But there lies a world (so the lullaby goes) where rivers ever run.
Poked from behind, pushed out of his mind, he staggered into sun.







Copyright 2020 by Ron Sanders.

Contact:  ronsandersartofprose(at)yahoo(dot)com

Turn the corner
Hand tenses
Looking down the iron sights I see an object fall
"Tango down" I call over the radio
what was his name? Tango, Threat, Terrorist, doesn't matter.
Explosion
Mud brick wall vaporized into dust
Keep going
Out of breathe
Keep going
Hand tenses
"Tango down"
Does it have kids? A Family? Threat eliminated
Round the corner
Hand tenses
"Three tangos on west building roof top"
Bullets from my brothers **** by my helmet
Return fire
"Take Cover!"
Sweat drenched face fogs up my goggles
Explosion
Brick pieces pummel my back
Ears ringing, faintly hearing
"Alpha down, Medic!"
Blurred vision, equilibrium thrown off
Raise my rifle
Hand tenses
Silhouette falls
"Medic!" heard faintly
Hand tenses
"Are you okay?" sounds distant
Hand tenses
"babe?" getting louder
Hand tenses

Hand tenses

Wake up
Sheets heavy with sweat
"Babe, are you ok?"
Throwing the blankets I jump back to the edge of the bed
Her frightened face
I've seen before
I look down
Hands tense
Same look, no tangos
No threats
Just Ghosts

[Infernal Dialectic of Ongoing Struggle]

Spoke Mao Zedong to Kim Jong Ill:
We languish here in deep red hell—
Let us confer and analyze
What factors revolutionize
The contradictions still.

Replied Lil’ Kim: The running dogs
Beguiled by class and capital
Have overdrawn and overspent.
They bank on debt, and make lament
And flounder in their fogs…

Kim chee does stink, but tastes so good
Do have some more, oh comrade Mao.
Fermented cabbage goes so well
With Hennessey and blondes (in hell)
when Juche’s in da hood!

The Fearless Leader (now a shade)
Responded thus: Just give them time.
Our doctrines spread, their God is dead
Their sons shall sing ‘The East is Red’
Our party’s got it made.

Ill Kim displayed a wicked grin:
Our rocket-launches make them fear
They scold and cluck, and then they duck
While Hillary tries to pass the buck
I think we still could win…

The Chairman thought and sipped some fire
in communistic reverie, and feeling very clever, he
Replied to Ill: This place we’ll fill
with dead reactionaries still—
fifth columns to inspire.

Now let the thousand flowers bloom
And let one thousand thoughts contend.
Remember **? Remember ‘Nam?
We triumphed over Uncle Sam—
He’s limping toward his doom.

A wizened ghost now drifted in
Because his name had been proclaimed
A wispy beard (as yet unseared)
Revealed the mastermind once feared:
Old Uncle ** Chi Minh !

** **—old friend! Draw near! Draw near,
Spoke Mao: In solidarity
We hail your work upon the earth
You showed them what a war is worth
You’re always welcome here.

Ill Kim and I were wondering
How best to make the forward leap—
conspiring ******* their cow
and smoke their duck and drain their sow
while they are buying bling.

** Chi, old warrior, why the frown?
Upon your wisdom now we wait.
The forces red you bravely led
You staked your claim until they bled
And brought their nation down.

Old uncle **, the sage revered,
did smolder with his cigarette.
Viet Cong thought is hard to grasp
It slithers like a jungle asp…
** paused and stroked his beard:

You speak without the people’s light!
I criticize in strongest terms
Your revolutionary thought.
We need to ask our friend Pol ***
How best to steer this fight.

Such gradual change, a halfway measure
stalls the Bourgeoisie’s demise.
Our true Khmer Rouge was not a stooge
of Kapital. His fame was huge
for plundering their treasure.

True, he had to purge his nation
such is revolution, gents…
The traitor classes see the masses,
through reactionary  glasses.
Death or re-education!

We ought to sow his rural seed
for pure agrarian reform.
The bodies in the rice can rot
to fertilize the harvest plot—
the people’s mouths to feed.

When Pol *** heard his tactics lauded
he flew in to join the jabber:
Take a tip from Kampuchea!
Listen well and I will teach ya!
Kim and Mao applauded.

City folk are useless eaters
glasses-wearing foes and cheaters!
let them slave – and always save
their corpses for the fertile grave
Until they love their leaders.

From the barrel power grows—
(I don’t mean kim chee barrel, boys).
Now learn my way.We’ll have our say
Their weakened states will wither away.
The Red dictator rose.

Prepared to ramble on for hours
(the way Fidel so loves to do)
Pol ***’s harangue now fired the gang
like rockets falling on Da Nang
emitting sparks in showers.

Hell is known for lack of stasis—
Sudden throes of quaking fire;
fitful flares from from Satan’s lairs
and constant similar affairs
the population faces…

Thus Saint Pol ***, still naming names
along with Mao and Kim-Jong Il
while ** Chi screamed, and then blasphemed
were swept en masse, and unredeemed
into the surging flames.

Yet still they plotted in the blaze
with dialectic deviousness.
Philosophizing, strategizing
stinking sulphur brimstone rising;
ghosts in the yellow haze . . .

        ☭ END ☭

Thinking, tangling shadows in the deep solitude.
You are far away too, oh farther than anyone.
Thinking, freeing birds, dissolving images,
burying lamps.

Belfry of fogs, how far away, up there!
Stifling laments, milling shadowy hopes,
taciturn miller,
night falls on you face downward, far from the city.

Your presence is foreign, as strange to me as a thing.
I think, I explore great tracts of my life before you.
My life before anyone, my harsh life.
The shout facing the sea, among the rocks,
running free, mad, in the sea-spray.
The sad rage, the shout, the solitude of the sea.
Headlong, violent, stretched towards the sky.

You, woman, what were you there, what ray, what vane
of that immense fan? You were as far as you are now.
Fire in the forest! Burn in blue crosses.
Burn, burn, flame up, sparkle in trees of light.

It collapses, crackling. Fire. Fire.
And my soul dances, seared with curls of fire.
Who calls? What silence peopled with echoes?
Hour of nostalgia, hour of happiness, hour of solitude.
Hour that is mine from among them all!
Megaphone in which the wind passes singing.
Such a passion of weeping tied to my body.

Shaking of all the roots,
attack of all the waves!
My soul wandered, happy, sad, unending.

Thinking, burying lamps in the deep solitude.

Who are you, who are you?

Kafersuseh One-Dimensional Beams II; In this environment of preservation of links and communication with each other, Raeder, Petrobus the Pelican and Alikanto were in a state of maximum stillness and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly leads Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes hold of the gold-jade rings and takes flight towards the upper part of the stable, where he can see from above that it did not look like an ordinary stable, rather it seemed like a seat of the Faith where he observed that some prowling on the roof cherubs, they jumped and crossed mimicking the same gestures that Joshua made in his manger. Impressed, Raeder approached them and began to share with them, flying over where they could do it with their new friends. After a while, Alikanto joined them, who also enjoyed these games precisely, but did not see the Cherubim. He only saw how the two of them jumped but was surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogenies a new bonding relationship between species that were appropriate and endemic to the region near the stable at Bethlem to be inter-inseminated on banks of the Gethsemane slopes, so that linguistics would begin to absorb Joshua and go for a closer shortcut towards the classification of the traditional and omnipotent variants that migrated through the Olive Trees, to renew and preserve the Aramaic or Aramaic languages ​​of a shared origin now, for the omnipotent salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of the eight gates, Raeder continued to sway on the roof with the Cherubim, rather they were already inseparable until he received an order from Alikanto that they should hurry back to the stores. He leaves but some mischievous Cherubim follow them and escort them to the tent. The next day at dawn they stand in front of them serenely as if they were still in Kafersesuh. They prepare the camels and the belongings, to resume the return to the final grand opening of Judah; to initiate the trades of reintegration of Saint John the Apostle to the surrealism that predicted him to split poles in his former exile and reintegration, under an early departure to revive the cathedrals of constant ringing and constant vibrating in the bells of Jerusalem and Gethsemane. everyone rides, the Hexagonal Birthright and King David tighten the incisors of the camels heading towards the new door that they took turns opening once they arrived in Jerusalem. Raeder and Petrobus arrived late, flying from the top of the caravan alongside the Cherubim who now guarded them. While the Crickets consumed all the laws that were incommensurable with the litanies of Angels that waited to unroll from In dextro qui non ad altare. "On the boast of those who did not have to reach the altar"



Paraps XXVII

Messiah of Judah IV part

Miracle V- Gethsemane / Aramic Phylogeny

They leave Bethlehem undivided in the Giant Ungulates. Of the seven spaces in the column, the last one that was occupied was the seventh where King David went. Of the five remaining spaces, the Cherubs went, they were playing with Raeder and Petrobus; they showed off with their adventures flying towards elevations of the majestic Sun. The Cherubim tinkled with colors of Abrahamic angelic beings involved in the worship and praise of the Caravan. The Cherubim are first mentioned on the route back to Jerusalem with the large turnout of bumblebees, bees, and wasps all flying alongside Raeder, Petrobus, and Alikanto. They would all stay for up to half a mile before reaching the eight gates and resuming their course to the Garden of Gethsemane. They were surrounded by Debkas dancing in their Aramaic phylogeny. The bumblebees were encrusted by the hills loaded with echoes outside of man...., placing themselves to the east of the Garden of Eden in rows of Cherubim with a flaming sword that turned on all sides to guard the path of the tree of life. Ezekiel describes "four living creatures" as the same beings as the Cherubs, each having four faces that were like a man, a lion, an ox, and an eagle, and each one was tetra-winged. As for their appearance of them: "there was in them the likeness of man" These used two of their wings to fly and the other two to cover their bodies, under their wings they seemed to have the shape or resemblance of a man's hand that resembled the Aramean phylogeny that linked environmental and organic pollinations of Lepidoptera that were carrying the fertilizing spheres to reach the angiosperms. The Christic language was inaugurating the fringe of the frolicsome land that awaited the inauguration of Linguistic Phylogeny to attend to the decrees for the perenniality of the language that relates Gethsemane with the Olivo presses, the Cherubs beating their wings to reach Father Abba. With the flashes of the Apocalypse, the Cherubim danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God, This is one of their main responsibilities throughout the abbey and members mobilize to meet one of the twelve apostles with propaedeutic assonance attached to the twelve Giga camels, in addition to singing praises to Yahweh they also served as a visible reminder of the majesty and glory of the Messiah. The Apostle says by parapsychological regression: "A fascinating route on foot in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulchre, Continuing through the Damascus Gate..., here the camelids became restless! Very close by, the topography of the top of the Mount between the route at the foot of Bethany and Jerusalem was perceived, the Garden of Gethsemane crammed with Angels appeared to us..., Joshua's prayers in Aramaic are felt slipping into camel snores as pleas are heard before his arrest in the Garden." Here at that moment, it happens that the flies arrested the apostle, taking him to a specific sector of the orchard where sacred water and humid wind continue to flow, having olive trees growing in the embossed garden with enormous oil press to border them by olive oil pipeline to grace the Lord in laurels from Daphnomancy such a holistic form of divination by which it is intended to make predictions using laurel leaves and branches chewing them before and then lighting them towards the crackle of the consecrated fire of Gethsemane Aramaic that lit paths and feet of Joshua. also carried on its four wings the Cherubim four laurels on each laureate wing.Thickened by palmistry energy, they walked towards the main entrance of the oil press, They arrive in the surroundings of Gethsemane surrounded by Daphnomancy of laurels carried on their wings by the Seraphim, Bumblebees, and others who would be in charge of inseminating the pollinating particles in the angiosperms, thus rescuing minimal words and verbal serial in the words that were transferred from the stable Kafersuseh in Bethlehem so as not to lose the Aramaic word, thus being redistributed to Gethsemane by the Lepidoptera and Bumblebees, wasps and bees. This inter-organic phenomenon would re-couple the verbalized accents of Joshua in middle age and in the unborn in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect in a ritual culture that would redact with insects. and Cherubim, to re-enchant all the pluralities that would be arranged in the Garden to energize the salvific and appearing oil pipelines of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurídice, and the rest that make up further from the seventh camelid until reaching the latest; the Fifth Cherub that will be the scribe present together with Pedro and the two sons of Zebedeo, only one with the one nearby in great courage, San Ioannis. His Holiness Joshua used to say: "Abba..., Father, all things are possible for you, take this cup away from me; But not what I want, but what you want. Joshua came later and found them sleeping; and he said to Peter: Simon, are you sleeping? Have not you been able to watch for one hour? Watch and pray so that you do not enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again because their eyes were heavy with sleep; And they didn't know what to answer. He came the third time and said to them: Sleep now and rest. Enough, the hour has come; behold, the Son of Man is delivered into the hands of sinners. Get up, let's go; Behold, the one who delivers me is approaching." From small lively henchmen lights were seen to greater discontent..., they were the executioner, attached to the broken hostile leaf of the laurel that fell on his back "In flames and crackling in all his offspring "The anticipated visions were fertilized by the Cherubs that anticipated events in the chronological life of the apostle having to do with his life as an apostle and evangelist of the new succession after returning from exile. He came close already entering through a path, that was a road where the rows of pipes were that crossed the Getsemaní subsoil. Fifth Cherubim of the Septuagint: "As a scribe of the Hexagonal Primogeniture I make reference to two hundred years before the birth of Jesus, a Greek translation of the Hebrew scriptures developed and became widely accepted as a legitimate (even inspired) translation. Tradition relates to how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and he wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a new Greek translation of the text. Seventy-two elders six from each of the 12 tribes of Israel came to Egypt to fulfill the request. And as your Santiago, you will write with me the allegory that will shine brightest in Alexandria. Thus they were led to the lonely island of Pharos where at the end of 72 days their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed the translators compared everything and it was discovered that each one was miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews for centuries to come. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic of Aramaic as a language that was also ascended with Joshua to heaven to communicate with all the preaching of his Father in the sacred phylogeny with Lepidoptera and his entourage "I am sitting on the last camel, and I know I will be the first."

Ellipsis Prophet Elijah: "They were on Mount Carmel when I summoned the faithful of Baal, Asherah and others. I summoned them to seal a new pact on the slopes that pointed to the howls in Jezrael from where a prolonged and accursed drought was lamented. At the moment all the congregants were absorbed before the imprecation that he made before Ahab asking for the abandonment of Baal and finalizing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah, mocked him saying "Call him with all your might Maybe he fell asleep and needs someone to wake him up." The people gathered on the mountain and then Elijah told them: "You have to decide, If Jehovah is the true God, follow him But if Baal is the true God, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god, I am going to prepare an offering and call Jehovah. The god who responds by sending fire is the true God." The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed: "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn up the offering. The people shouted: "Jehovah is the true God!" Now Elijah said, "Let no prophet of Baal escape." That day, They killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, "There's a storm coming. Get your car ready and go home." The sky was filled with black clouds, the wind blew and it started to rain very hard. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The ground shakes and initiations of the Aramaic roots appear after the intervention of the fifth Cherub and the prophet Elijah on Mount Carmel, the Phylogeny is testified with links that flow between subterfuges of re-dogmatized civilizations for ignoring their pagan languages ​​and creeds. In this genealogy were the bumblebees, bees, wasps, and Lepidoptera scattering all this stormy rain before they all reached the arenas of Gethsemane with the perfect connection between the idiomatic form, and the interspecies communicated with the vivid expressions where so many times the strings of Joshua circled the Gethsemane tapestry. No doubt here these species will establish the DNA and molecules for successful genetic derivation in an evolutionary environmental testament to the establishment of pollination in the Garden.

Phylogenetic dogma: The coincidences in morphological and embryological themes will be located in the orchard with a great genetic relationship and evolutionary resemblance. to that of the orchard to eternalize the concatenations of both topographical niches, in such a way as to root the Aramaic in all organic elements and not to provide the great prevalence of an eternal pacifying-luminous discourse in creation that does not perish, but rather is reactivated with these procedures in a new phase that the Apostle and Vernarth will inaugurate by reestablishing the premature hegemony of the garden, as a link between birth and resurrection. From the ratio Nazareth – Bethlehem / Kafersesuh – Getsemani. Of these diversifications, the key to the trees and their adaptation to the environment and the new Methodist dogmatics will appear, to adapt it to the material and immaterial elements as a paradise habitat in Judah with adequate species aware of their own self-preservation and self-evolution at the service by Joshua, Says Vernarth: "In Greek mythology, Ilithyia-Eileithyi is our Hellenic goddess of births and midwives. In the cave at Amnisos-Crete, she was associated with the annual birth of the divine child, and her worship is connected with Aeneidaon the earth-shaker who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithyia is seen with the torch-carrying light for the children to come to the world of the Messiah. Now we will shake the garden from its nascent oil ducts, we will have the salvific light that will flow from the hypos secretion of candlesticks with olive oil, anticipating a new messianic verdict, where we will populate the abyss of the earth as a great similar light that will accompany us in Shemesh philosophy. Sun, witnessing to the Messiah and conciliating ourselves with his instructions as it was in Jezrael and now in the garden". Bern Aramic Element from Bethlehem is felt in the messages from the fields of Moab, after the death of Elimelech and Mahlon and Chilion's children, leaving Naomi alone, Alone among the ears of grain. Lepidoptera would begin to fly throughout the lands of Judah after this distressing event. From the separations of the fields in the hot afternoons, Ruth could be seen in the fields and in Hera firmly united to Naomi, where each fence after another will go into the other in the name of Jehovah. Ruth gathers the corn and ears on purpose with the sheaves among the reapers and overgrown sheaves to make the sustenance of a past life of famine brought by Naomi's cries. Then Ruth, after gleaning the grasses, thanked Boaz, looking into his eyes intently, being able to see in him how to lift the hay and run it to the world of the midwives to feed the newborn children anointed by Ilithyah as well, so everyone will eat the pottage and They will satiate until they are very satisfied. From this land of spikes will come the celebrations of Shavuot and good grace for the stay of the Hexagonal Birthright in Gethsemane. The histrionics and ranchers of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden). Ruth appears saying: "Look at the field, we are all in it, we have water and enough heat from the Shemesh ignition, to give the spikes to grow here is the refuge of Jehovah who gives us his protection making us an equal part of his children to sustain us. I feel great pride in being respectful to Noemi, she will help me with ears of corn that will migrate to Gethsemane with the imminent visit of the Apostle Saint John. The Bumblebees, Bees, and Wasps will be satiated, they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that she gives you by harvesting it, preserving it and lavishing it"A great archaeological hereditary axiom begins to be evidenced in this agriculture transmitted from the field to the expression of epistemic-emotional areas that represent endocranial and buccopharyngeal molds of sheep that intervene with tillage and weevils. Here the beloved rhetoric of the weevils will intervene with personal wings from the basic strut of their emotions, attracting signals in the fields and images described by flocks of insects that migrated from this passage in the Book of Ruth in order to relay them with phonetic signals that go beyond the spike that is rather a settlement or a current Kibbutz, to mold or settle archaic civilizations under an idiomatic link that will attend the phylogeny as cephalization of invertebrate animals with those of kind of support,

Phylogeny in Gethsemane: The **** Erectus crossed paths with multiple pieces of evidence of adaptive pro-evolution beings, Neanderthal/**** Sapiens. The children of Israel wrote parables, epistles, verses, stories, and books..., their phonetic vocal tract spoke of storms and environmental factors between heaven and earth "Great noise outside of us, but little silence in us." What is elemental is the larynx that has only pronounced the image that denounces a concept evoking the minimum sound in the different positions of its instrumentalized mega sound. Speaking to us how language varies according to history and the civic-environmental environment, instructing us on its threshold and caste as it detaches itself through aerial effusions from the statement at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions descending through its internal panels but rising through our parietal emotions outside of herself. The little of the air that the world has left to continue digesting temporarily have it to let air flow that is possessed in mechanically inert particles, and not in sanctified prophecies with corollaries of miracles. Inherences have made of a super existence of those who still do not perish by the hand of a monarchical mandate, even the mute swallow air is suffocating and contaminated halves while others redistribute them for those who need to sit at the table to collect the unleavened and share it with what the rest. "Here resounds the echo of my Christic body". That in Aramaic will syndicate much more than the phrasing in its blood, grapheme and phonemes or stylistics that is the commotion of vibrating beyond the deep ground reverberating with the grace of its divine statement". Joshua resists spikes and olive leaves simultaneously disposing of us in his arms as his children, he is a sheep in his arms lactating hydro-milk of sustenance from his creative verb. "a strict fact of preserving Aramaic and not misleading them by turning the pages of history". The Aramaic must be incorporated so that Joshua, after more than two thousand years, can see that He is still here walking from one place to another to tell us that He is still here, only suggestive of your walking, plagiarizing your larynx in the sound of His expression and shepherding. The sheep are quadrupedal..., more mammalian than a man because its statement is always reflected in the bases of its skull for the rest of its offspring as a biblical expression, under all the rainbows of the cherubim, together with the children surrounding them in identical intention. **** habilis–**** Sanctus, which is a process that has a charismatic base and peripheral anatomical volume for the exposed part of the sternum by confusing them with each other, not altering their structural or functional complexity. From the potential of Lepidoptera and winged weevils, the phenotype will emerge that will relate and relativize the mechanics of Aramaic or the Aramaic method of not losing the gibberish because it is divine, as well as it is exalted and laryngeal torque to those who possess Aramaic blood and body, since its motorized mysticism is to devour minimum words with maxims in a whole of ranges and sounds of the field, dialoguing: "Come to my field, here the ears of corn and weevils will speak more than the mechanical potential of Your Voice". They continue through the Ruth field integrating phonemes in small verses that go from the shelter of words and that refer to settlements of which they do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied parodying activities in the field with his plectrum made a reality in a transgenerational poetic-hydric whole of ancient peoples who no longer speak..., "They only express wisdom in ****** agro-phrases of spikes and olives in all their songs." After walking through cobbled and narrow streets that are now full of runes with Bedouin fumaroles..., it is such a walk through an avid heart of alkaloids and lipids; touring synagogues and evoking an outstanding barrage of pilgrimages without knowing how many more will escort them in our attempts. The walls that protect Jerusalem are witnesses to many battles that have been fought "in the name of God". As well as the ground that speaks for itself, without a doubt the Mount of Olives can be seen from Jerusalem beautifully but not, in the same way, the other way around. The forests whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, and prosperity, give hope in the journey of history the same as nothing that tires of the same. The Garden or Garden of Gethsemane, a name that alludes to the olive mill used to extract and process the oil according to the Gospels, The Lord came to Gethsemane with his disciples to dedicate some time to prayer, but since the atmosphere in Jerusalem was one of hesitation and high tension due to the celebration of the Jewish Passover festival due to the context of the political and military occupation of the Roman Empire, Jesus was very saddened and began to get distressed...holding on to the branches every time he felt an olive near his denoted fingers. Etréstles says: "All the physical, exalted and psychic forces of Jesus here stink digging into the organic tissue, experiences that go beyond the intellect..., it is the proper and unequivocal admissibility of military feet walking on the ground after meditation and recollection. From today when the lights between shadows will fill the limits of the orchard with connection, They will have to graze on the Gigas ungulates when the atmospheres have to make the tribune grass grow on their idyllic evangelizer to have it for tomorrow in the meditation of dawn. All the pros and cons will have to get lost with prayer guests that will inhabit spaces that will not intervene in human reason. Meditation with the Cherubim in the hexagonal primogeniture and weevils interpenetrating divisions of time that is obtained at the end of a calm, and being able to offer with imagination the inclemencies of having everything just beginning. That is prayer, it begins cyclically and then returns to the beginning, without leaving us comforted to finish what the circle of lapse of the meditative circumambulation does not enclose. Saint John the Apostle expounded: More than pain and concern, After praying, he regained his strength and courage to face the vine with disappointments and betrayals with the courage of hopeful dignity. But more than this atavistic-anthropological complex it is salvific integrity that the verb saves the term, through the vibratory prayer of sound and perception of words and more with the Aramaic sound that narrows like the streets of Jerusalem, to distinguish biases in praising essence in the elements of noise almost to the harmonic limit of a sound perfecting itself in a psalter or a parable, which emerges from its oropharyngeal fret, leaving without expiation the abrupt change of Hebrew thought and doctrine, together with the external sound emancipating in the perfect cacophony of its inner vibratory howl beyond the ritual that pleases our insufficiencies by having an Abba. He sanctifies and purifies because he is substance and the dawn of a new earth that lies in the garden of prayer, and all the times that they have to get up to grab the Bible and watch as an indivisible interloquy in me prostrated each time I get up and speak with my Abba being attentive to lock me in his dimension. The food that returns and feeds back is the lineage provided with justice to inhabit the body that synthesizes its protean oratory, the food that you go there from a breeze and from revelry puts all its outfits on the tables to sit around is the lament that smells of seeds that evaporate from the hands and the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who was least thought to be lacking in love and should not be prepared, being the indicated one who would eat everything until he was satisfied, leaving nothing in the compote or in the yeast, because from it the food that satisfies will persist only for those who have the excessive spirit of the famine of those who can be quenched. Gethsemane is a flowery field where intoxicated Lepidoptera and Angels who only have one mission fly; "Give food to those who owe the desire to eat and nothing else because the rest that suggests it is abstention, and this will be procrastination of the verb that ceases to create endowment even wanting it, because all the sustenance of life can cease by risking bread and came more than to consecrate Health! Rather, it is due to the nourished devotional circle of the action of lavishing the circle of Son-Father granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the chain of procreation. Eurydice speaks: "My body undulates like a peg towards my beloved Joshua, I come from the figurehead of a ship. I went to Jerusalem to look for flowers that pour aromatic to bring and exalt their words tied to their feet. I was late and I lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of ​​the orchard lit up like olive cyclers exploding in the air in nocturnal fireflies that swarmed together with the Lepidoptera..., they guided me here. But I repeat, when I saw the lights it took me back to when I was little in my distant Greece with Orpheus when he managed to sleep on Cerberus near Lake Styx. But I reiterate..., beyond the lights I have been able to see how the weevils are framing and plotting your words, my beloved Joshua, that the auditors will be able to help the square and interpret for many more than thousands of years, taking us with pre-recipients that allow us to feel their voice and hear it as far away as if it were closer than the olive branch that caresses their face. But I reiterate, I never thought I would get lost, I am even arriving as if I were from the figurehead of my ship, I always wanted to be close to the world of light of the Olivo of Barnea genetics like this one that has led me to meet it" Eurídice heads to the holy place, when it approaches, the Fireflies and Lepidoptera come out to pick it up, they allied themselves with the twisted shadows of olive trees, sharpening in clear harmony with the mirror archetypes of the dark foliage reflecting the green shadows on the wild fruits,

Just eleven days before the ekadashi of the full moon, the phenomenon of the harvest took place, which happens after a year of the abundant harvest of olives and another in which the harvest is small, here the change of nuances and corrugated textures is evident in the countenance of the olive trees without it being possible to think that this phenomenon will necessarily take place on a biennial or triennial basis. It was suspected and was known that the developing fruits would go to this event through their hormones and substances that intervene in their growth, acting as inhibitors of the differentiation of the buds, for which many of them would change when they were transformed into flowers to make them into the wood, from this process it was deduced that alternate bearing occurs when grass and gospel are lacking. The actions aimed at promoting ascending harvests in years that correspond to load, through the care of the planting of meditation and the abandonment of it in the years of discharge contribute even more, to accentuating the vecería in the doubts of faith. Some varieties of olive trees are more frequent than others, so it can be guessed that a genetic component is generated in this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the frequency of rotation, such as irrigation or the early harvesting of the olive for the tables that need to have it on their tablecloth. In such a way that this phenomenon will help the genetic phylogeny to reinsert lost expired words of antiquity in the emanation of the wisdom of God, through the universe acting as a great Drupa or peach that will assimilate being the amygdala that will allow sent vibrations to nod when they connect with the soil plagued walking and retraced the Messiah bringing us to his land with words in Aramaic of sacred salvation and his ancestry of word surveyor worker; which will allow us to transfer some appropriate spirit possession from him to Patmos when we return. Says King David: "as the Olivar de Barne species of the old husk will serve us for the Morning harvest with its fat percentage helping us to sustain the Shemesh fat of the new Sun to brandish winds that will hide the nocturnal haze of the waning moon. All as kings we have been baptized with oil in our solemnities, also coins traded in Kar to pay their benefits with the allegory of Yotam, in the Book of Judges to choose the king of the trees..., refusing the olive tree because it had to produce oil in the Menorah are the two tiny but large olive branches that illuminate the great temple of life. Now we will need it because the eleven days come before rescinding the cessation of Aramaic as a lost language, rather reimposing it as an entity of its channel with a gesture-light and space that hears or listens in repeated Aramaic oropharyngeal systems, and voices when lamenting in Hebrew happily the passages of the Torah with the same meaning and channeling source of the Pentateuch, to repast in the Barne species and transcend in its science together with its Katapausis phylogeny in the monastic cell of San Juan in Patmos next to Vernarth." Euridice kept giving atomic spouts and impulses at his feet to get to Gethsemane soon. Upon arrival, he insinuated how the Cherubim were pruning the Olive Trees next to the Hexagonal Birthright. Everyone was preparing for the olive tree festival in the Garden. He almost reached the end of King David's itchy speech among the Roses of Sharon, more than the cobbled one that a Cherub was replying to him so that nothing would waste being heard by his listeners on the Prow figurehead. It arrives and carries the odoriferous trans-essences in Astragalus, to begin with, intuitive adoration for each barefoot step that each petal and particle of its essence took, revering the base of the invested Messiah, reaching the perfect triangulation of balsamic acid and thorns with increased Aramaic of reviving the Barne Olive Grove Trail,



Paraps XXVIII

Mashiach of Judah V part

Miracle VI- Gethsemane / Maasefa

In this chapter preface, in particular, the revelation of three fundamental phases of the outcome of this chapter of Judah by the will of the god Aiónius in all real events and not, because the submithology that concerns us is of living relevance and is not experiment. Here Ezpatkul will enter Dóntiakul or prominent Augrum or Oro teeth turningScarabaeidaedemarcating the Vóreios Vóreios throughout the Horcondising region bilocating it in Encinas de Patmos borers, with such frenzy...!, that from there they would draw the strength of the north winds and the Olivos Barnea.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will entail the neurochemical conformation of energies subtracted from visions of the stable, exclusively from the roof incontinenti of the intervention of the Cherubim with their four wings like the Lepidoptera (butterflies) incurring an original nexus messianic equipped with pheromonic sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps to regenerate the species of Olive Barnea consolidated the language and perpetuate it as a dialect of Messiah-Abba.

b) Phylogeny is subtracted from this phase itself as a relationship between species or taxa in general of tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages ​​according to their common origin, the term is used primarily in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born-dies in the interval" when he is born in the stable" but his analogy with Gethsemane and Golgotha, the two "G" will recreate the salvific miracle and anticipation of the Scourge that he will suffer but the Hexagonal Progeniture (Men and animal and insect species) will intervene with salvific action from the caves to rejoin the dry bones of Maasefa humanity. It also saves us from Shibboleth, identifying the members of a group in a kind of password) that appeals to changes in the use of phonetics in terms of difference and aspires to reorder social disagreements, caused by conflicts even of lost concomitant civilizations and their socio-cultural niche patrimonial, therefore from Aramaic as an anticipated signal thread of a beginning of communicative intention and preservation of messianic language)

c) The physical, mental, geophysical, and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Bern of Vernarth" with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with him (Heavenly Father-Abba in the Garden) in such a way that the methodological lines of anticipation will prosper on the night of the abduction by Sayones before being taken to the Lithostrotus to be flagellated to interpret the power of his gospel.

d) And for a consequent and emeritus synchronization of caverns in conjunction with dry bone Maasefa, triggering the awareness of the awakening of protection before, during, and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of phylogeny as a determining entity for the consolidation of the geophysical-animal world, and the transcendent soul that intervenes between the stars of the everlasting creation on Crescent Moon eleven days earlier with Sun-Shemesh astonishingly at the debasement of the human species and all of its feelings of unconfessed loss of existence.

e) Experiencing and surviving indecisions and fears of recognition of exposing and externalizing the calls of caverns have allowed us to escape from threats, but from there towards a reverberation in the same tune of Calvary, in the sockets of a skull sheltering you to serve and look from the optics of shining with the flow of ears of wheat in your dreams. Gethsemane and Golgotha ​​are the set of double "G" that generates endo-trauma in the throat and in its global skeleton bone set wanting to revive the call of the Messiah, from the Neck of Heaven rising roughly up your throat, forever and for the Centuries. of the Centuries.

f) The plectrum led me to write this paradisiacal essay in this chapter (it is the same depressive unconsciousness of having a body already abandoned without a Soul, but in my own without understanding anything), this tends to describe how history teaches us that there are phenomena difficult to capture with certainty, the masque of extra mediumistic sensitivities emerging from where our conscience does not discover what spiritual power does canonically the intuitive divine exponential or the external machine of multiple systems of serial spirits that besiege us and show us their Ether and that rarely can we actually be able to enter them from deep inside from their activation data to our hyper cognition, and their level of travel leading us to abandon our abstraction.

They were all stationed on the northeast *****, Eurydice arrived with her essences full of little birds surrounding her, she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden, they were all leaning their heads on the Svein Tzora stones. Says Vernarth: "The stone of Gethsemane", on grains and crystals they are soaked with spheres of the stone of the Mashiah. She showed them meekness in the face of the hardness that could be distinguished compared to limestone or clay, full of sedimentary grains that devastate igneous from where some voices of her holocaust were left over, compared to marrying corporeal materiality in the Aramaic syllable embedded in a stripped bustle and silent, of everything and little petulant organic element coexisting in its amorphous figure. This graphs the consonance with the demonstrations of passion for his followers by embedding himself in a stone with multiple and sharp cuts like taking out the atoms in a grenade with his law of 613 grains that are enough to stipule them and to break the lithosphere of the messianic referendum in his sacrificial law. in the lithostrotes. No barrier will stop us to overcome this lithosphere that separates us so coldly from the rebirth of a body that takes root beyond the cracks of Gethsemane since the olive trees grow on the same stones, pretending to be in a mansard. The will of destiny under a stone, admits arrogant worries to startle that "He was there, and his destiny condemned him", but "My Abba, if it is possible for this cup to pass from me; but let it not be as I want, but as You want...", equivalent to telling of stones for all the cups, as long as the will is of the Abba", thus the stones are lightened, and our pride weighs less than the subterranean immortality. Saint John says: "Which is agony, it is nothing more than holding in our dreams the heavy shadow of its burden. The stone does not fit through the interstices of dreams but its image weighing in the symbology of being part of it, more than all hailstorms being the scene of sin near the disciple family and their despondency that runs where a curtain circulates towards the Resurrection. The large drops are large grains of the pomegranate in the Via Dolorosa, being large stones falling from the universe rubbing against the Sun and the Moon, falling on Him as well. Today on this day that he confesses tribulation of an eternal night that he never clarified..., It will start to rain, interrupting itself for days running backward, since several syllables remained un catechized before rising from where the wind of Elijah called him Mashiach. Revered Mashiaj, always close to you jumping from the red sea such a pomegranate as the food of a Father between waves of his sea! Again we are in the celebration of Holy Week and we have thought it appropriate to write this work on the stone of Gethsemane with a gifted scene that was his arrest, caused by the petty betrayal of all the Treacherous in the world. Mashiah, lonely in his full youth of thirty-three years in Aramaic verses succumbing to the arms of his Abba, .. He takes him and wraps him in his arms to defend him from the darkness shedding blood and tears on a cracked stone, beyond the skies that predecessor grenades in his hands revealing will that surpasses the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the dry red rock that is not emanated from anything but that if it brings us the generous hand that ceases pain and affliction, that produces sweet sleep even having wrought iron entering through your carpals and tarsal feet. With the pantomime of our morbidity we stretch our arms on your crucified cross but without awareness of the ******* test of not experiencing the iron in our questioned soul, without crucified skin in the epidemic that the beast of punishment gave to his skin between screams and hoarse cries that if they slip towards him, rather under the acíbar of a hammered heartless glass inert and stone that runs towards the west looking for the voices of his pious mother. The sip of the sunset was ingested in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep vigil on the flames of the stand in the stones of the fire, and I sleep because others will not wake me up on the edge that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart..., what hours will have to pass without feeling them to date the entrance into his body of burning iron towards the sacrifice and not the sacrifice. "Let it continue here in this pebble with the shape that bears fruit because it will not burst with impatience, but rather with tears of pomegranate grains." What stronger aloe than seven days in a row turning to my usual sweetness sin to finish them abandoned without savoring it. For the first time since I returned from exile, I understand that his Aramaic smells like wisps of fruit and hundreds of syllables that are..., whipped like mega words that smell like his upright trunk in solitude and abandonment. Its trunk like mine is stone of tree bark, of vile whips lost in the frieze of its temple breaking its head bark, weeping its moans in full reconverted hopes of a hidden Ziziphus crown. They are nailed to a purple wisp of pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his icy strata..., not sifted even by brave poor people; as it is to say by the voice of the wealthy spirit helping you. "Being prepared and No,

Maasefa Stone Powder: "You are made of stone and you will become stone" were the words of communion in Gethsemane of the stone of the Mashiach's prayer, indicating the expression of freedom and cessation of the oligarchy of belonging to the doctrine of the world of dimensional physical slavery, and its intertwined solidity of stones that the priests elaborated in the catacombs in times of consecration of loved ones towards a centile universe of Orthodox spirituality. Here are the stones carved like the Sanhedrin that met in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith) for this purpose it will be the conservation of ossuaries of the high authorities and common citizens, having the prerogative of the Maasefa that has to consist of collecting the bones of all those reduced after a year in complete secrecy in the assigned catacombs. Through this immediacy of low and recondite spaces grows the vague wandering of precepting in approaching the salvific redemption awaiting the projection of the expired ancestors in the source of eternal life accepted by the Mashiach (Messiah), to shelter us in his illusion in beautiful brotherhood before to be resurrected. The Hexagonal Primogeniture would go by way of making the nucleus of nearby songs of the oratory of the orchard towards an honorable mention of elaborating concavities in the geology of the orchard, so that the alliance of the Aramaic verb of cloistering and devotion of the members in each stony cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth considered Champion of conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle before gathering as elemental dust of Joshua's Maasefa prior to the completion of the withdrawal of the Garden of Gethsemane. Shofar, sistrum, harp, and cymbals resonate for the wise night and its star sign before starting the excavation works in the nearby veins to conclude the Maasefa. They all sleep together that night touching each other's heels in the matrix phase to start a day with the strength of the stonework from left to right for the allegory of the Menorah that never leaves the magnetized night. They rise at twenty minutes to four to begin the ritual, an hour and a half before sunrise they were in the stratum of purple dawn on layers of divinity tinged with the conscious subtlety of the creator in our levitating being. Its consequences arise before their bodies continue to evolve towards the hegemonic process on the stratum of the nascent mineralogy that was going to intervene, being oratory of the Mashiach or synchronic Messiah. Beneath it, Vernarth would begin to pierce looking for the dimensional spaces of the search for his physiognomic extension adaptable to everyone's and evolutionary memory that separated the entrance of the Shemash and Selene over the glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way, they would sculpt the poked catacomb in twelve simultaneous rocks that were in a perfect limbic diametral circle of the plotline of the orchard with their physical displacements in congruence with the moon and consciousness that agrees with it, like that alert of that fateful night in which was kidnapped. In perfection with the oscillating vibration that is expanding in front of the dorsal cold of the stone analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, more emotional if after talking with his Abba. The tremulous line she encompassed was widely displaced further since she was transported into the Edicule isotope as an element of flight, escape, detonation and resignation, being able to find nature configured in the fuss of a great variety of isotopes of different mass. the one in a large part will exceed in the cumulative gasified reaction, and in cathartic events that will occur at fifteen o'clock on Good Friday when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and hands. The eclipsed sun, storm with depressing losses, and tragedy for a world that will sleep more than seventeen hundred years to the right create the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning a final episode and conclusive torment that precedes a culminating beginning. All this transformation of the enclave and energetic dimension allowed them to synchronously pierce the sedimented rocks that were thus sustained in the timid energy, generating higher will field electromagnetism. Thus, in the sinkholes, everyone was drilling, they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, such an occlusive energy mass that would explode on the day of Golgotha's martyrdom. Preceding this energy phenomenon underlies the symmetry of the magnetic field created synchronously with words emitted in comparative Aramaic words with reminiscences that must serve in the twelve caverns of the garden in conversions and exchanges of exhalations of bees, bumblebees, and wasps of the curved universe that transits in the explosiveness of the lines that approach the dislocation ratio of the vibrations and their sound frequencies. Globally pollination as a genetic element of the fresh chlorophyll macerated as kinetics in elytra of Lepidoptera with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha ​​and Gethsemane, they will establish here electric charges that will produce gases and liquids that will intervene in the entire lithosphere that unites both portions of soils, this created the interaction of particles establishing the undermining of rocks with basin-shaped Calota de Calavera, due to the geological conformation of the radius that surrounds both predicted areas. From this standard, the caverns will be improvised in the garden, magnetizing the vibration areas that depend on each other. The search Interrelates a magnetic and electrical phenomenon between both zones; the impulse to anticipate the premonitions of the Mashiach is derived, and how he was going to endure such torments towards his illustrious body in such a way as to retransmit it electromagnetically between the transmission bridge of the Garden and admission to Golgotha. This will unleash all subsequent supernatural and geological phenomena during the day of his torment and delicacy that will be glimpsed by decree of an execution damaged humanity exposed to orthodox fanaticism, causing a sensitive correspondence between the transmission of faith and the dogma of attending to the work physical and mystical legacy to protect for successive generations in the species Berna Olivar, ratifying correlation of the majestic and axiomatic cultivation of preservation under the catacombs and unalterable progeny of concelebrations of the eternal relation of a coalition of prosapia united to the shock and conscience of Christian Eternity. This gravitational potential energy will associate the Aramaic multi-effect towards all the attendees to confer, dialogue, assimilate and consent towards a supra lingual organic and historical heritage dynamic channel, on the basis of a monumental act of consanguinity in front of all will, "Here are all alphas over omegas." Creating complex harmonic movements between the caverns of impiety, but with a perfect and renovating equation with the redeemed Prayer in Aramaic towards the universe in quasi-face-to-face degrees, but not verifiable until the ritual of saving prayer is concluded. The chain reaction of this divine particle will be the opposite reaction tax of the active consolidation work area tensioned between the pilasters, Golgotha ​​and Gethsemane, both are started with "G" and if you turn it in any direction surrounding it you make a perfect skull of no more than twelve kilometers, whose distance in a direct line would certainly be crossing the eternal vision through ocular concavities, demonstrating levels of analogy and esoteric analysis. The extended reciprocity and supra value of divine consciousness are latent, from where the emission of the word and the will is born "the Calota or head skeleton" in the sense of reduced material and the corpuscle of antimatter that would come to be where the universes intersect in the elite of direct mercy (one has already happened, but another sphere of the difficult concavity has yet to travel..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun is a dark aspect of anemic light, torment, and three Maries, vindicating itself in this token of superficial passion in the Garden and antimatter rooted in the anti-particle, which evades this great event by lavishing its blessed spiritual figure with a charge of ambivalent theological antimatter; of egregious trust and bipartite univocity but fainting for the dark mercy on Golgotha ​​and light in the Garden of Gethsemane. "His body trembling and the Earth also" Shibboleth was getting up to distinguish members of a group such as the tribe of Ephraim, whose dialect lacked a sound (S), unlike others such as the Gileadites, whose dialect did include it. Shibboleth is a spike and also celebrates the fertility of the wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites took the fords of the Jordan River to Ephraim, and when one of Ephraim who had fled said, Shall I cross over? The Gilead asked him, Are you an Ephraimite? If he answered no, then they told him: Well say "shibboleth". And he said shibboleth because he couldn't pronounce that luck. Then they laid hands on him and cut his throat. And so died forty-two thousand of those of Ephraim. however renewing when released by the contending magnetic forces that made Virola a whole that surrounds Gethsemane and Golgotha ​​as a magnetized tunnel of great mystical conversion for purposes of adaptability and preservation of renewed fertilizations of bumblebees, bees, and wasps in view of a commonwealth conforming and spreading in all spheres of faith and apotheosis from the pre-act of the Messiah's refuge to the judgment and punishment of his truth. After expunging their scourge in a dazed journey, they will fall with great similarity to the verb "Betrays and Forgives", the Universe in its creation renews everything, because that is how it has been written since the beginning of the Universe and by whoever dictated it." Shibboleth, will reconcile differences of understanding without prejudice and differences of geographical, anthropological, lingual mentions, cultural and divine verticals. "Our informal culture is preserved within village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite mercy and commiseration" Maasefa and The Valley of Dry Bones collide at the appointed time the Svein Tzora, "the flintstones", to kindle the fire of the Messiah. The thunder was such that it made the seas decant for rivers and thunder on the terraces of the houses and fire on the banks of each unfulfilled prayer! Everyone gets up, each one leaving each cave of his ordeal, and goes to the meeting of the Dry Bones. The tradition of gathering the bony componential that has no soul all deviates towards the request of the flesh for its soul. As the account of the Prophet Ezekiel, five hundred years BC There are many outstanding remains of bones, this would resume in Gethsemane for the offspring of the Messiah's son caste, the Cherubim with the Lepidoptera twenty meters from the Svein Tzora donating light and heat to begin the ritual of dim moonlight. It is already a crescent moon and dim green lights shine through the beautiful dim green branches that light up the dry land of the beloved orchard on the face of the wasteland Calvary. The advantageous meats that began to butcher the bones raised the desire to start ultra fast in the oropharyngeal area, to endow solemnity and fulfillment of the prophecy of the sacred language of the Aramaic lingual group in tune with the vibrations of sound waves of the wind in romance with the blows of the fire towards their faces. In this way, the spirit of Jehovah was adhered to reunite the primary words of reunion of the edicts of Bethhelem, with the visions of Joshua so that the stable in its language emits the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled, The valley of olive trees was reconverted and prayed complacency, everyone tried in the attachment of clan and twilight in the accidentality of the event, the new reason will not deprive of anointing the past-present in the realization of the joy of remains with bones, of laughter with laughter, of a patriarch with veterans, of offspring with their offspring, with the greatest thing than a hand covered with a great spirit over a valley where only distensions and candles should fit in each one of them. with Joshua's visions for the stable in his language to issue the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled.



Paraps XXIX

Mashiach of Judah VI part

Miracle VII- Gethsemane / Meshuva Basics

The kicks of the feet begin. The twelve Giga camels stand up with their paired toes beginning to peel off the fat deposits of the remaining six camels with hoofed nails. They tore the epidermis with their fingernails to spread fat and oil into the lamps of light they need to distribute from the Full Moon in each palm of each component. The moon was in cacophony, it walked everywhere and imagined itself in the court of King David, drowsing in cubicles at the first light of the second sleep in the morning. Undivided they walked in procession through the source of the change in the socio-religious paradigm that kept them united, they were Raeder and Petrobus, Alikanto with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, they tiptoed silently over the first level of damp wind at dawn, many of them perched on the backs of immune camels to ride with them to the reestablished Gethsemane starting point. In their phylogeny they collaterally impute the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the family of Judah and the Middle East in the buried ecclesiastical species; thus, a genus of a group of organisms is propitiated, which in turn can be divided into several species. As ungulates as well as strictly herbivores, their musculature differs from other proboscideans in that the legs are attached to the body only at the upper thigh, instead of being connected from the knee up by skin and muscle, therefore it will be very easy for them to connect with flying insects so that they do not have to kneel. While the six sectioned the tanks of another six, and so they will continue to be stationed and intervened until their superficial wounds heal before leaving for the return to the port of Jaffa. On this long journey until dawn, they must stand on their footpads to resist the final farewell cult of the twelve caves, as they emerge from the placental sites they had developed with the Primogen to empower the vestigial area of ​​the rescued Aramaic word. This will be to grant and scale prosperity by having the signs of vitality intertwined, with each reminiscence of calls and responses of messages for the "Propitius Esto Humanity" that is projected in the secular future. This will be generated by external stimulation each time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, thus the voice of the greatest incisive devotional forces will resemble, grabbing or grabbing the smallest voices that can even be overlooked or not understood when the Golden Gate of Jerusalem is inaugurated. From the very top, the Gigas species can be seen walking with six candlesticks, these species cross their artiodactyl locomotion towards a fluctuate on the flames of the candlesticks towards the rock of Mashiaj. While the other camels were recovering from their wounds, they looked with their calm eyes and were very aware of the proselytizing nunciature that channeled the reactions of the Hexagonal Progeniture, thus being absolved of the commitment of the prayers for the new launch with the atmospheric ordering ceremony in Getsemaní with the voices of the Messiah, with the framework, volume, and reverberation to flood with light and sounds in all the geographical areas that have not had a subscription. As the Giants trod the grounds with their hoofed nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), made solemn vows before such an episode. It was not long before dawn and even Selene disputed with other stars of the envelope to shine more for such a great event..., as it is surprising at the moment that everything would seem of stillness and gestation of winged embryos appearing from the top of the Bern Olive trees near the Cherubs. They came with the Mashiaj who brought them new charities..., he could be seen in a deep field in two light bulbs of his white tunic, full of gold and blue lace, with Lepidoptera around him throughout the journey distilling crimson celestial radiosities.  Meshuva white cloak descended through the fronds of the olive trees lit and previously illuminated by the northeast ***** of the orchard, the Cherubim and Archangel Miguel and Gabriel came with decided parallelism by six-folding the interpretations expressed by the Lepidoptera, for the purpose of consolidating the institution of the north side of Gethsemane as a sanctified area of ​​Aramaic prayer and devotion of absolute naturalization of the classification of the Cherubim and Lepidoptera as winged tetras and Cultivators of the phylogenetic transmission of the pollen-orchard on the opening of the gynaeceum of the Olivo Berna, in the Valley of the Olives, and taxonomic choice by hierarchical order of the species and geo-referencing of the asteroseismic corridor of the narrow pass between Bethhelem and Gethsemane. On the tops of the olive trees were the Cherubim and the Lepidoptera, they fluttered through the flowery ramifications intertwined with the Messiah's tunic that came descending with an accent of graceful Torah, then the dawn of pre-dawn fireflies re-blooms on his face..., they brought a million beams of another thousand groups of beams to be born among the first luminaries of the day. The Lepidoptera ascended through an oval interval and in a spiral path through the petiole until the fifth generation of Rapa or Eskimo with forty flowers with four white petals in phylogenetic synchrony with Cherubim and Lepidoptera with four elementary portions to deliver the fundamental membrane that will generate the physiognomy of the Messiah between the transposed ones, and blond, ruddy lights of the Messiah's face with the cross-like texture of themselves on their shoulders of Capernaum dew. The Esquimo or the flowers would grow in clusters of between ten to forty flowers in perfect series depending on the variety, each flower would also have four white petals, a little pulpy facing each other in a symmetrical cross, and the flower will bring in the center an orange-yellow hue of an arboreal sphinx that would be filled with clusters that will transform the appearance of the oil-bearing tree, giving white brushstrokes to the olive grove before stingy gallantry glances. Each flower will supper from its captive pollen for approximately one week, so the flowering phase of the olive trees will turn before a brief duration, but of a messianic lapse with the cyclical lives of their idyllic Syriac Aramean. The female and hermaphrodite caste will bring you the biblical universal pollen with tremulous stamens and surcharged pistils traveling more than nine and a half kilometers from Bethlehem of the "Kafersuseh" to the orchard. Before the majestic pollination, the archangels Michael and Gabriel will invade two percent of the gynoecium of the flowers, giving way to the Meshuva candid cloak, full of white apotheosis petals. Vernarth rushes to the ground and rolls around between the petals filling his entire body and face with thousands of them, leaving many of them transfigured in the oily fruit of the Palate Universe between the ring finger and the index finger with an accent of Purification of the Mikveh, floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals.  Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly: floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals. Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly:

Mashiah: "Only you..., in each one of these white cells you are..., and in those that you are not in my remembrance, it is reborn as the fruit of the Bern Olive Tree. Over the cup of this species I heard your prayer, I know who you are and gratitude for resisting this lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of the grass that feeds the fungi of pain. Immerse yourself in this Mikveh of columns of white petals from Bern, here the voices and words of Aramaic will run in a row to the right to sip white in my thoughts of the Gospel, with your miraculous grace by returning to me John the Apostle being exiled by Domitian. Come to me walking on this unleavened bread with Bern olive elixir and let's drink Hanukkah wine and its vital dawn that boils with each sip of the glandular thymus and your sore chest in between. I am tired, I come from far away, but I have taken this road from Emmaus to lift you up. Arise and come to My Vernarth." Vernarth erects his purified column with the petals emulating the Mikve "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". So from today Vernarth is born and revives to continue his journey back to Patmos. Mashiah says: "The why of the naive deviation will **** them and the complacency of the fools will destroy them. Your own wickedness will correct you, and your apostasies will rebuke you; Know therefore and see that it is evil and bitter that you should forsake the Lord your God, and the fear of me be not in you." Vernarth says: "We will be loyal and under these leafy trees Bern I will proclaim to the north saying; that we walk towards merciful fidelity and declare all together! We know that  My Lord will heal us of our infidelity, that is why we have come here because You are our Lord God." St. John the Apostle replies: "The lion, wolf, leopard, will **** us, destroy us and tear us to pieces because transgressions and apostasies have invaded in great numbers..., my beloved Mashiach, we have already got rid of the deception and we want the Meshuva back to your ether. of the accomplice desert with the aromas of the flying weevils that the Aramaic lexicons bring us from Kafersesuh to re-graft them into the eternity of your word that crosses the entire universe. The world has sinned against you, the apostasies are innumerable, and we are here to lovingly honor your name. So my people were determined to push me away even though they call them to the Highest, none at all exalts him. I will heal his apostasy, I will love them freely because my anger has departed from them" The Garden was eclipsed by the cardinal points, it was delineated by a Cherub from South to North, for the main border that passed through the zenith where the Mashiach would order the promontory of the dependent rock of the placental rocks that coexist with the twelve inhabitants who had erected them with their eyes closed and opened by the light of Faith. The border that Vernarth and the Apostle nominally saw, was connected with the new division of the world of the stagnant word, and in the new route, it revived in a perfect cross from west to east towards the paleo trill of the Palestinian Eagles loaded with incense and sawdust from the felled Olive Tree for the furniture that they used as input in the lavish boasts of the Romans. The magnetized needle will crack the back of each of the members,"O Kýrios tha epistrépsei se mas, tis rízes tou Kósmou, ópou krémetai ta skoupídia tou" (The Lord will return to us the roots of the World, where its concrete debris hangs). Then this voice takes from the inconcrete state, aligning the excellence of the north of the Messiah, together with the iron of the blood plasma of Vernarth and the Apostle to be magnetized towards the north in the sublime magnetized cardinal. Shemesh-Sun King order of cardinal parallelism is thus established; north: north or boreal ruled by Vernarth and Saint John the Apostle, South: Meridian or Austral by Etréstles and Eurydice, East: East, rising or rising ruled by Raeder and King David West: West or West. In this way, the insects and animals, declaimed the sunrise of the Sun to the Levant before each cup of the Chalice synchronous with the intercession of the cross to the tangential of the horizontal that extends to the west when both phases of the solar cycle are aligned with the departure of the Bread and discharge of the Messiah from his time in the cloister. The Alikantus and Petrobus animals will be ruled by the Northeast and Northwest, while the flying insects will be ruled by the Southeast and Southwest.

Etymological ellipsis of Ancient Nordic Civilizations: The east-west perimeter is considered as the axis of the abscissas in a geographic coordinate system, the axis of the ordinates would be described by the north-south line, which corresponds to the axis of terrestrial rotation. This composition generates four angles of ninety degrees that in turn are divided by the bisectors generating northwest, southwest, northeast, and southeast. Thus the Rose of the Winds is demarcated by the Esquimo del Olivo flower in perfect harmony with the circumference of the horizon. This will attract the lines that intersect verbally and non-verbally, by the abscissa that delineates the guideline of the Rock of the Messiah overflowing with total generosity to shine in the caves at dawn, to sprinkle them with the rays that they lack due to the supposed static latitude. In order to parody the line of the lethality of the Norse Gods by being tangential to this new alignment of the earth axis and laterality coordination, only through the Apples of Asynjur can they hope to revive until the final destiny of the Gods. This Nordic parallelism goes back to us in the chapter Vernarth Chapter II - Animal of War in Tel Gomel, where Asgard is mentioned, which in Norse mythology is the one conceived on earth, it is a rainbow bridge, Bifrost, which connects it with the paradise. This etymology will cross the genesis of the plotline of the entire Hellenic epic in the first chapters until it is reiterated here in this Messianic epic with the demarcation of the limits in Gethsemane, that marks the guideline that intersects the exact point of the Aramean Prayer Rock for the diction of the words and cosmogonic interrelationships of cultures and the sparkling use of the atavistic language before the year 332 BC and even after, to project with the temporal line of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane"



Gaugamela

Palace of the Camelids

The roosters of Persepolis sing again. Its disloyal resonances and deadly gloom came from seventy kilometers from the Iranian city of Shiraz, province of Fars, near the place where the Pulwar River empties into the Kur (Kyrus). The Rooster specters came mounted on the houses of the twelve Giga Camels..., recovered from the remaining six. They came to withdraw to take the path to Jaffa. The House of Camels began as preservatives of the immunity required to be in accordance with the sanitary ellipticals and adaptation to the exit of Judah. They were bound for the hemicycle of the Lepidoptera consorts united with the specter camels Giga and the Early Birds that will give the first row in the game of the Primogen, after seven weeks in Judah. Knowing that the phylogeny of Animalia is of wide versatility of this super being of the desert Animalia that will agree on the departure of all and repatriation of the hexagonal Primogen except King David who will enter the Celestial cenotaph in Jerusalem escorted by the Cherubim. From Tel Gomel came reverberations of sonorizations of the last metallic rattles of swords and howls of Macedonian infantrymen colliding with each other with their pernicious weapons. While these screams reverberate like an anvil falling at ninety degrees on hailed pieces of perspective of the Achaemenides..., their families already had to say goodbye to their family plains, since many lost their souls cracked from inhaled mutilating curses. Today a miraculous event would occur from the high sky a Dorus Hetairoi would fall that came flaming with fire. And from the northwest side, a Sarissa spear fell that intercepted in the immediate vicinity of Joshua's stone-forming neat Cross lit with the brightest star. It was nothing less than the vehement fire of Meshuva that brought with it drops of water from the Jordan with the Image of the Baptist, to make the hierarchical gravitation on the ponies of the Camels that at this point had all the dominance of the plague of the sufferings that They could cause a great impact on the twelve camels due to an endemic outbreak as a result of some leprosy in the surrounding area, causing higher contagions to those who ride them. The panorama was one of total rhetoric consonant with Tel Gomel, "Gaugamela Palace of the Camels". This paradox came to resent the reciprocity of magnificence of these camelids in the perfect analogy with Gethsemane, for this purpose to agree with the ghosts of Shiraz shortly before the great battle of Gaugamela began in 332 BC. C. equating the lands arranged before the plantar areas where these divine species continued to bring the sense of war around sensitized, converted into battering rams of mustangs crossing the auscultated portals of the Garden in an agony of interlude. Over the soft roar of Tel Gomel came maidens in white tulle with semi-cross dresses, serene and chaste from the plain of the Palace of India were the wives who married the commanders of Alexander the Great. They were from the war lineage that also came to concelebrate the farewell of the Animalia and Hexagonal Primogeniture. Today the seven miracles come together in a perfect line of the Apeiron, which of all things identifies this first principle with the "indefinite" or "unlimited." Considering that the constitutive principle of things was the Apeiron, which is neither water, nor earth, nor fire, nor air; It has no concrete form, it is infinite. The cosmos is born, develops, and perishes within that "ápeiron" in Gethsemane. This existential infinity of the beginning of the world is born from this feat in Gethsemane, affirming that only this immaterial element nor any other of the so-called elements will bring the ápeiron nature of the Garden in flames of love from which all the heavens and elements that are in them are generated in Gethsemane renewed towards the infinity of love of Joshua. Now, starting from where there is a rebirth for things, reconstructive destruction is also produced there, giving rise to needs; in fact, they pay each other by blaming and retributing for their injustice according to the disposition of time speaking of these things in rather pastoral terms, these maidens come in their feathered chariots from Sisellas of Tel Gomel for the blessed ones who club the underground of Tel Gomel and Bumodos, among cosmic rinsings of the Apeiron of the Messiah beyond its origin in the Kafersuseh (many births under a single great multivalent spirit among thousands of stables of origin and powers of Dimensional Beams, where the master lord worships from the trapeze hanging from beam to beam). The fireflies, bumblebees, bees, and wasps, resemble the profiles of the hollows and hills that were hidden before the figure of all this nascent profane world, more grandiloquent than migrating and fitting the engineering of the great beams that support the structural sky predominantly on supine and flexion. The World, after decompressing, dragged the linear orographic cords of Gethsemane, puncturing the cords of the rocks and its messianic average lithosphere, in this way it opened twisting in the inertia that toward the rock puckered a fist of guidelines that distilled in later moments and of adaptation of the inertia to adapt with the dynamics of the Aramaic emerging from the mouth of all the olive trees Bern after yawn and slime of trapped dust. Vernarth says: "With my Xiphos I will establish life beyond the burning of wounds, come worms to snack on your meat Hoplites, come now..."I am Hetairoi..." and I usually die several times over the worst pains in the jaws of ambrosia with Hestia but I do not tolerate that others suffer pain beyond my control. In the minutes that the horns of the wind besiege, the living Garden of the jailer will be freed from us, constrained to uncover the insidious and opaque sphere of solitary confinement, that deprives us of knowledge even being embarrassed about the same death and not attentive to it that blooms on the plethoric thorns of Saracen alcohol" On gigantic dimensions, the insects copulate the shadows directed on the shadows of the Giant Camels thus beginning the departure of the Aramaic Huerto converted into the new palace of the Animalia, despite contending pretense of pollen on each particle of the Mashiach's concretions now on the platform of the Palace of the Camelids and on the Holy hummus of the Garden of Gethsemane. The Apostle Saint John says: "anxious urges to go to the other side of the evocation and have to look at other tree species with water from the universe that irrigates the world in the swamp"... He appears sitting on his golden Petrobus cloud with Raeder... Raeder says: "I will go with miraculous airs and terrified of themselves of our own miracles, bathed in the water from the flow and from the head of Petrobus, we will supply water where there is none, but he has no mention, only the instinct of those who need him. I have to hang myself from his Jade Ferrules that carry his web-footed legs. Now is the time to continue at some point in the line of the twelve ungulates after these seven weeks in Judah" Eurydice intervenes: "I will get on the camels and talk with them about why the line that leads us will never separate from Gethsemane. We know that we have to return from Jaffa to Limassol to remove the Mariano gold medallion that was bathed in the bottom, and that Procorus awaits us immersed in the aroma of the Garden. I keep a crack in my heart where a Bern Olive tree grows, and that of its sprouts that are populating the houses of Skalá and the heights of Patmos" King David: "I will proclaim over the baptismal airs, and that the ghosts of Shiraz will raise Olive trees from the balusters of the avenues of Berna, to raise the props of passageways that lead to the heights of Agamemnon creating the kingdom of Mycenae in mythology that will propitiate the sovereignty of all of Argos. This was ingested all of a sudden in the triad of the Hebrew, Aramaic, and Hellenic worldview, to triumph over the excess of external knowledge that they had and will have to be kept in my cenotaph full of wandering aromatic weevils" Etréstles states: "the emanations of the Sun and progression of other suns will always be the adjective that will make us be part of every particle of land here in the Garden, Messolonghi, Limassol, Rhodes, and Patmos.

Also after this episode appears Campaspe, one of Alexander the Great's concubines. She came on behalf of all the maidens and concubines who were betrothed to their commanders in India. The beauty of this noblewoman is renowned. Campaspe says: "We were all going to be Sovereigns, but the face of expiration was always in front of the Commanders of Alexander the Great. The outfits we wore were only black and had scents from Palacios de Gaugamela. The cold that is born from another leads me to possess those of others that are not the ones that bring me here. I was given into the hands of a painter who portrayed me but the true meaning of the warm mustard lands of Gaugamela is in the heat of the wasteful pleasure of the solitude of spaces, there is no greater striking and curative good than the one that has come from Vernarth to Tel Gomel, paraphrasing the sensuality and sadness that continues to manifest here in the hovering hoofed hands of the ghosts of Shiraz, bringing to greater confusion to unite all the forces of the world for all the blood that has not been emancipated or renamed" The gray mist of the Garden on gum resin mourns, the insects moan the test of the triangulated pollen that Campaspe disseminates in its nascent genome, and the twelve camels begin to turn on themselves along with their insulting long and prolonged snores. The hillsides snort in procreation in the whistles of the fresh air disputing the attire of the Bern Olive Trees that ebb from the elongated bands of their white dresses *******. The Mashiach was leaving between the gray strips of naked nubiles. The weevils followed him out of the caves of the previous character of Golgotha, and the Lepidoptera emitted voices in ancient Aramaic similar to the event of Bethany in the hands of Lazarus contracted to immortalities in the shreds of his shroud turning green in the hardened olives in an epitaph never chanted. Gethsemane became a mezzanine scale of Persian architecture, but of a channel of the affront of a high premium measure, Mashiach in each of the four wings of the Lepidoptera and Cherubim, frolicking in the emulsion of the phrases exuded by the aerial rounds of the insects that were compressing the new cycle of language, together with the candle overflowing with pearlescent matches running through the thin flannels of the Mashiach's farewell together with the foamy secretion of the Olive Tree and with the dominant beam of Kafersesuh. Vernarth and the Apostle close their eyes already mounted on the camelids, they take a slow walk on the mezzanine that suggested walking through rocks and desert lands. Everyone was already mounted on each of the Giga camels, leaving Gethsemane flooded with insects, birds, and blades, clouds of Pollen over the fumaroles of the quantum.



Paraps  ***

Ghosts from Shiraz to Jaffa

VII part -Mashiach of Judah Miracle VIII

They leave Jerusalem with the mountebanks of Shiraz, they were ghosts of the plectrum, the wine, the roses, and the fireflies sleight the path of the twelve camels until the intersection with the Cenotaph where King David will stay with the Cherubs of Kafersesuh. They were Epi ghosts that basked in the footsteps of the camelids. They went in the cessations of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were tightrope walkers with water wheels of wheel balances with tutelary ropes, some with a stilt of opprobrium from the monetary wealth of Judas Iscariot and the last propelled by a caper that governed all the others on the wings of the Fireflies. Removed from the road that leads to the Kidron valley falls on them all two thousand five hundred years with clay tablets from Persepolis, they were phonetized with the plaintive nightmare of the tortuous poem of Tirazis; which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers.

Hydro Saltimbanqui: "I come from Roknabad (also known as Aub-e Rokní), an underground canal that brings spring water to the city from a mountain ten kilometers northeast of Shiraz. Here I have to mend propellers and water ropes to do my acrobatics on the water with general songs from the poems of the Poet Hafiz. When we bite our tongues we repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gifts of the rivalry of Black Mount and White Mount to overestimate the vividness of the caravan that trembles with uncertain doubts on the way to Jaffa" Saltimbanqui de Báscula utters: "We are Epi ghosts, greened in reverie with tutelary ropes to jump through the trapeze of photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look from the same that will be boarded on the barge that will take them back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swaying of the sea and arms of Anaximander in a new awakening from the lethargy of superstring theorizing, here is the intrinsic speculation of science since this is not only purely empirical research." Anaximander says: "First..., we do not have the agreement that string theory is not ultimately correct and in the future in some verifiable way. Second, we propose a purpose of the order of string theory that is necessary for science and its importance going even beyond the scientific to also project on the metaphysical and the religious, right here in this order of greater what to do attached to the string that leads me to Patmos. Saltimabanqui de Báscula responds: "metaphysical and religious legitimacy, here we are making knots in the tow rope that will inaugurate a new masonry in the verifiable futuristic gaze. Here is the original fiction of continuing to raise the necks of the ants above our optics. We will jump over these two ropes but we will fall on intervals of physical placental caves that were born from the neo-embryo in the Twelve Caves of Gethsemane in a late primordial germinal process. The micro phonetic vibrations will have to raise us above the hunger to continue and leave King David in his cenotaph gored on his hips by the Cherubim marking his holy horns that are confused by the blunting of the cuneiform scratches of his epigram. Between theoretical magic and exotically as associativity of substance causally of poetic song and multiverse, believing in the ghosts of Shiraz, such dreams injected to sublimate Aeneids that lamented in the stones of the bottom, even being independent of their material origin. Multi universes, multi paraphrase for those who have to adorn the word "Rosa with the noble long dress of him to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Charioteer from Messolonghi. Rested and resolved to head for Tel Gomel, He comes with his horse Kanti to keep him company on this crusade. Kanti braved the Cliffs of Crete, and was subservient to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi-Xlibris USA), until in the afternoon he approached from a herd of beautiful stallions to the. This was heard by Etréstles and he seized His horse to have more than a Life from His company, more than a lost lost aroma of His natural mother to reach the indicated one who treasures it". The ghosts attribute quantitative passages before leaving King David, and then proceeding to Jaffa and getting ahead of the ship back to Cyprus; Limassol. They were all hyperkinetic bowls leveraged by the terrain that went on the **** of the histrionic mountebank presaging contours of the temporary filigree that each one made them smile at the carriage with oxidizing wheels, still being immaterial beings but alive in their vapors of portent wading the serous bile that they emerged from the glasses in their allegories. They did not stop their footsteps or their phonetic figures undulating over the caravan that had already passed Jerusalem. The areas, volumes, and lengths were fully covered by the Ghosts of Shiraz, the mountebanks ran along the banks of Ramallah and it was winter, the city received them with winds and inclement weather from the southwest alternating with cold and dry winds from the northeast. The mountebanks went like master geometers to condone the fuss of the caravan by devising a dodexagesimal system. (Twelve Centuries of Ultra Nocturnal Geometry, and Shipwrecks in the Lighthouse of Alexandria).Positioning the number 12 as a base, to measure the times and angles that they needed to avoid the voluminous rains that lashed the caravan. Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that turned without stopping at any anti-circumferential radius, turning some clouds into a wicket that enclosed them like a quadrilateral of the flock of God in the high semicircle of the waters that pretended to fall as axiomatic staffs in the beard of Euclid tempering his elemental construction. The linear position of each of those who were mounted was a perfect ergonometric based on the Muladhara pressing four purple petals on pressing Vernarth's Achilles heel that was dimensioning the triangulation of Ramallah with the lichens that were housed in his sword Xiphos at the apex jet that carried the dodexagesimal cartography. In the same position, it seemed the Apostle Saint John carried the rosary in his left hand in geometry that stretched across his nose and feet in a thirsty adonis triangle of one hundred and twenty degrees of the sextant widening his spectrum to align with this Primogen. This is how the stars and planets are positioned in celestial spheres with the gravitation of the Olivos Bern revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the mountebanks did all along the road, even further than those on the withered oil road purposely unquestionable systems that the Ghosts of Shiraz intended to establish. Ghosts of Shiraz; These Persian Epi ghosts started from the axiom and ideal abstract entities relating models of austerity and lyricism that fluctuated in the lines and planes of movement of the clouds, with the counterpoint of the plantars of the Gigas leaving marks in the sand like Morse point, Vernarth diluted his bones to settle them near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals) making a sub-technical geometric function to preserve the plasmas of darkness that were also diluted to arrive at night near Jaffa in the surroundings of the isometric fire existing in each one and in two dimensions..., but being born from a common one. Raeder and Petrobus had their rims floating full of dusty and dense mania on their faces with rubber from shards that had been released from one of the stunts of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducting spaces that undulated like snakes. within the isometric fire that dazzled them with white-hot humor of the last drops of the Shemesh codifying in absolute intuitive measure, more distant from any dimension that is Consciousness destroying planes and spaces that multiplied each other as members of another geometric conscious dimension. Arriving at the Ben Shemen crossing, everyone suffers collective hypnosis, the ghosts manage to embodied in each of the components of the Birthright but omit a great factor. They relegated the Hexagonality of the genetics of this caravan, the ghosts not knowing how to calculate the area once they were being intracorporeal within the members, thus having to leave before the last dislocated Shemesh ray threw the ashes of the Gehenna, for this supposed reason of leaving them condemned to recycle the human species for the purpose of reproducing sacred human beings, but being servile to whims beyond the immortality of the miscalculation that led them to Karim Khan's citadel, surprised with their image of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a plot by this beautiful odalisque trick that attracted the guide of the ecstatic and bilocated ghosts, in a bad moment of extradition towards a bad context of epi ghosts not yet defined in foci of apprentices boasting of laurels of weak and doubtful ideas that still swarmed within his white heart, trying to reach Vernarth's as a former Hetairoi commander, today turned into mystical servile. In such a way they are complicated as "Sufi" ghosts, being, in reality, the genetic spectrum of the double ax that carries the double-cut of today..., of the sacrament of Medea in Abdera. Pro says a ghost from Shiraz (embarrassed): "The Universe is a sea that longs for dry shores, without sea, and without other wet longings..., no possible maiden could Try to dry it with her hands of stars... Who calms the crying of the Universe ...even so..., a simile remains floating like a verse among his dreams" "How can I make of my dreams another dimension of the universe if he is silent and does not make me float in his sea...how can I make it possible for the points of his stars to fill the spaces that have revealed him...and that have made circular shores without a sea between fogs" "I walk alone and nobody sees me... I do not wake up in candles that smile and accompany me... between days that turn into mornings on the shores of the solitude of the universe, that nobody embraces him..." "Now the days tremble with almost falling on themselves, they come out alive from their own loneliness of satiety and fullness... of whoever appreciates them in the mist... being able to surrender in attentions in Ben Shemen".

Creating a sequence that bends the heads of the ghosts filling translucent physiognomies between a cold past and super frozen future, from a classic mechanic that from now on would depend on dice thrown by the Third Ghost of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from the splitting of both parts of the archetype of today as a subdivided clash of several times that allowed the remaining phantasmagorical specters to be integrated, taking over history on a plural axial axis that prevailed in the time of a supposed number line from a vector aligning itself towards the compass of distance, that shines between both hemispheres of the north and of the minutes that go to the right and the solid-gaseous seconds that almost burst in the walls of their own liberated beings. The four Shiraz ghosts had time differentials before this event with the caravan verifying the simultaneous strut between the two pairs of ghosts between four dissimilar but idyllic ones that made them here at this point be ignored and annulled between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the epi-ghosts would make the database that Saint John the Apostle and Vernarth will accumulate with their eyes closed, each surpassing himself in the debatable areas that concern estimating the occupation of physical spaces in some of them at their consent so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line encloses events and quadratures of spaces in the cinematographic space of parapsychological regression, such a link of physical images slowed down in evolutionary and cognitive memory, passing from the conduit of memorizing events to expectations and their set of absolute figures not pigeonholed but if approaching the universe in prehensile scales of those who value them. present and future more as a pattern of departure to the unique future "today" by space of spaces. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the adjoining camelids of the ghosts of Shiraz for ownership of time among all with a single identity that cries out for an unequivocal will to rearm, although the winds of the partition that separates The word of God and the believing observer towards the ***** with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and handcuffed in dependent systematization with great causes, although the static feels isolated from the dynamic, asking it to unite with the ghosts and the others, even though they are inferior forces under the line of the generous gaze and parallelisms of the attentive viewer that suggests more openness received, delegating circumstances to all physical, emotional, spectral dimensions and mental-spiritual, flexing the hierarchical emotional states of night and day. They all fall asleep embraced in quilts and lamb saddlebags, making it possible for them to approach the Ghosts and sleep next to them, embracing each other with strength decanted from some frames that hang from their masks, showing the vibration of being favorite children of the Mashiach, absorbed in the Kidron Valley. Quadrupled and cloistered in self-consciousness scattered like an iceberg behind the submissive thoughts that aspire to be tied to more invaluable time. Our Abba has us more tied to an absolutist past and future, looking at his calendar divided in such a way that the day that strikes the shadows of an incisive past always fits so that it always smiles at us in the best light signal of who and with whom repair damage of varied wounds that travel through the times of times always hurt, to and from borders of a remote anachronistic. The ghosts are always tetra fast they are marginalized to the sound of greater acuity, fleeing in Rishon Lezion to wake up a little further from the rays of the stationary Sun that from now on always surfaced in the degraded eyes of the mountebank prowling around the fairs of those who know how to wait, to make a treat under the pretext of Faith and hope that exempts the Cardinal turned into a flower decorated in white. Shvil of the Angels; The fast epi phantom tetras were emaciated they lost their north and could not walk, they were energized by the radiosities of the earth that rules over those who lent divine graces if their feet rested on the tapestry of those who threw their footsteps at them in winter now near Jaffa. The Shvil Angels were angels who were on the route that cordons off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowery Bernese Olive Trees that served as floral arcades at the entrance to this thousand-year-old port. They were three, when they walked, they always spread out so fast that they seemed to be six but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of that one day they will have to dissipate the rhombuses of the fragmented beams of light on the way to the sky so high, in the name of the phrases that never tire of looking eternally at the incautious years, which belong to our father through Exo galaxies in the total company of invisibility and cautious time relativity. This beautiful Semitic sea shore indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with their hearts in their hands when foreigners appear in the name of plausive phylogeny. That brings them a bearable piece of the farmhouse from the Universal flood, for this is that the ancient Canaanites have to receive them with the table served to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa who was the daughter of ******, god of the wind. Where Vernarth locked his shield Áspis Skoilé to shine in the bilges of the Eurydice under the pentagons of his shield's bronze layer whenever he approached the Dodecanese when the Auriga descended from Andromeda on the back of an oarsman battered by storms away from his home galaxy. Thousands of years BC its merchants glorified themselves with their baskets full of goods and merchandise for its inhabitants who today pretended to be pharaohs who contributed to the marine corners along the coast that today seemed to open with more new waters reborn from the capers of the swells founding thus the omens of embarking to attack and submit to the omens of sovereignty between Judah and Hellenic lands, to work with noble trees in their armories and utensils of which they traversed an honorable part after the maintenance of the emblem of the last portion of Alexander's libertarian triumph pole Magnus on the Phoenicians at Tyre. gazelle) in Joppa (Jaffa) and later how near this city he has a vision in which Yahveh told him that one should not distinguish between Jews and Gentiles while ordering the removal of ritual food restrictions (kosher) followed by the Jews. The Shvil of the angels distanced themselves from the appetite of this station without reaching them and not making them drink salt water from Jaffa, so they resorted to Petrobus, which a few meters before reaching the port summoned a large number of Dodecanese Pelicans who were waiting for them in great celestial flocks that hovered happily over the sky welcoming them. The pelicans levitate from a risky juggling act on the caravan and headed out to sea collecting saltwater, then they went through the initiatory path of Shvil and reconvert the salty water into sweet with hazelnuts so that they would have holy water to insolate it and serve it in canteens of the temple guards of the Canaanites who were waiting for them to distract them, making them believe that they were other Syriac lands as in those of Asherah that in this act perhaps it would be good for them to sponsor the Hexagonal Primogeniture. But the trails of angels confederated before the noisy crowds and Ptolemaic lemurs that scrambled into the empty spaces that remained. After this grave siege, Vernarth shouted to heaven with the force of Phalangist tradition himself, and hailed heaven for the good of freeing them from their definitive income to Jaffa summoning the Hypastists; elite warriors, and spearmen so that they would hem the portal at her Jaffa entrance for others who were never from nowhere and out of nowhere, only blocking her from her perfect theological heritage and memorial conservation plan upon return from Judah exit, to embark with destiny through the sulfurous ponto that will scald them in temporary waters towards the Cyclades and then to the Dodecanese, succeeding in inhabiting them wherever they were and whoever arrived with foreign promise. At nightfall in its first nubile shadows, the Shvil appears to them with these three angels dressed in ivory white, each one with a book in each hand and in the other a candelabrum giving signs of ultra-interpretive catechesis, allying itself with silica in combination behind the vision of the charms of propagated knowledge. Earth and sky in the second angel washing off the Semitic dew of Jaffa anguished with teachings of sleeping well and waking up, to walk in the lands that wish to seize the senses of those who are called not to be oppressed, behind bars of the morbid and illiterate Panavision of angles of hasty entertainment of the angels when they were called by the Regent Angel, simply relaying information easy to take to their hearts in faint powers and paradisiacal punishments, before falling into a thorny forest plowing their tongues into furrows of afflicted human charges and then earnestly redeem them with the judicious power of Hashem. Vernarth agonizes over the matter of seeing them so tender and so fragile allowing her to gently row towards him. Finally, these three rules of the Shvil Hanael are presented; "talking to them about hindrances stuck in the literary cabal of grateful fulfillments for all". Vernarth alludes to a desensitized subject and is also far from any Sub Yogic disciplinary doctrine. This led him to stand behind San Juan, frightened protecting himself from everything around him, he was seeing in front of the upper left side that Zebedee was, San Juan's own father calling him! Saint John the Apostle says: "Justice allows us at this time to alleviate ignorance if the riddles allow us to only seek the answer, Hashem will not be here..., it will only be an emotional catharsis due to a Shivil or merely ideological passage, which moves our prayers without sense taking us definitively to the coffers that are rearmed one after one after the mistake. We are faithfully interpreted by them but we detest our regencies with the Eschaton when we all try to follow its light of resounding density towards the sky, prophesying to follow it without getting lost in It..., held on its glossary shoulder. On the claws that are released from the dazed angelic prey correcting its wavering vision, unraveling the living presence of damnations or salvations in Eden with your bare feet or hell with no departure time "Inexplicably some Praetorian soldiers of Domitian appear, who would be restricting the departure of the triacontero bound for Limassol, curiously they were the same ghosts of Shiraz that continued to represent such a bad event, just like when he was expelled to Patmos by Domitian in 95 BC, of size was the hubbub produced by the Shvil angels with impracticable ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another fellow Hellenic who wanted to embark for Patmos, the other members were fully incorporated into the ship that cavorted on pirouettes as it carried them proudly to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board the same ship that brought them from the beginning of arrival from Limassol to Judah, which transited from Lepanto. They reappear in the plenipotentiary chapel offering a ceremony that would return the messianic hindrance to the Angels of Shiraz, to return to their former positions within the itineraries of biblical characters that tend to become adulterated in the game of the loss of consciousness of the Escaton, probably requiring that everyone has to make pilgrimage routes for all humanity confined and liberated by themselves. The Saltimbanqui finally manage to jump on the boat to sail to the Dodecanese but the Shvil of the Angels remained where other celebrities will require them to redirect them to the Shvil Escaton.



Paraps XXXI

Second Hijra to Patmos

VIII part -Judah's conclusion

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry within the phosphorescence of the spectrum of the Jaffa bay that magnetized the visible sprinkling electricity, within the visible field of the photon in the same bay, which is responsible for elementary particle guarantor of quantum manifestations of the electromagnetic phenomenon. Carrying electromagnetic radiation of gamma rays over the entire atmosphere of Jaffa, X-rays, ultraviolet light, visible light, infrared light, microwaves, and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there presenting itself from the future to the present before hijra to Patmos.

Ellipsis Radio Moscow 1929 – Parapsychological Radio Regression:

"Radio Moscow went on the air on October 29, 1929. And this, its first broadcast in a foreign language, would be in Greek to be heard by everyone in Jaffa. Radio Moscow bulletins expressed great unease over the recent rise to power of the dictator Adolf ****** in Germany during the 1930s. An unintelligible visionary fumble of daphnomancy was considered, predicting the persecution of the Hebrews and extermination of themselves for which Saint John Apostle immediately tuned in common with Vernarth the instant he was hit by this radio wave of number twenty, nine of Jaffa's exit edict. The visible fantasy of this would make the audio listeners uncomfortable towards the behavior of certain intermittent swings that made the natural light of Jaffa intermingled with luminescence, with the waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The Apostle's observation spheres made it faster to climb and try to sustain this invasive radio wave that crossed time thousands of years from the year 1929 to the year 165 AD. C. approximately that it traveled with a great speed of infinite wave to a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethnopolitical situation. Here the microwave was refracted, undergoing a change in direction that collided with the ship, in its floating basal portion, due to the fact that this wave propagated at different speeds considering that the medium in which they were moving was clearly wood, but propelled by a large transmission vehicle through the winding water to the massive hull. Doing and plotting what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was parked on the sails and that of the hull due to the chromatics of the water that lightened its refraction through the facets of the sails, and the cap bizarrely acted as an exponential concave angle propeller motor and overheated. A quick brawling radio wave appears in Vernarth's tongue; Says Vernarth: "Anti-Semitism is a matter of ******* benefiting from slavery and vast insubstantial ethnic resources, not allowing to relate the advance of ancient and primitive civil social immigrations that migrate to sociopolitical statuses, already pampered since their arrival in the Rhineland during the Roman Empire. The Jewish community prospered until the end of the 11th century after the First Crusade, having to go through a long stormy period marked by massacres, accusations of ritual crimes, various extortion, and expulsions. Their legal status was degraded and Jews were prohibited from exercising most trades. In the 18th century, Enlightenment philosophers such as Moses Mendelssohn were outraged by this miserable condition and launched a campaign to denounce it. However, the road that led them to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Their assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism with the coming to power of Adolf ******'s oligarch in 1933, putting the Jews on the margin of German society. Extensive persecution was followed by deportation and then extermination during World War II. After the war, the Jewish community slowly reconstituted itself thanks to the support of the German federal government." This time enchanting with lamb's blood coined on its cornices to sprout them for all those who had to endure the enigma of departure towards the straight desert as a property of the radio waves exhibited here as a dogmatic whole dusting in the geometric regime, which testifies to a whole "That the Robe of the Savior shakes all the structures of critical-political thought and brilliance of race." Producing objective intellectual blood, which would join the Social Christian party in Germany in 1930. But every elementary thesis would promulgate the emphasis on the centrality of social democracy, of bringing to Patmos a great task of dividing by time by traversing the timeline providing Joshua's solid One-Dimensional Beams at Kafersesuh, for the protectorate of the holocaust and sacrifice and introduce premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of interethnic social guarantees and the heel of Semitic roots. This natural property is excepted by the breed of San Juan Apóstol; Zebedee's son consists of carrying this to the most informative substantiality up to Patmos to keep them organized. From this dialectical propagation, great shadows arose, interposing opacities that showed many Jews falling into concentration camps at the exact moment of expropriation of their real estate. Naked bodies can be seen only with dark shadows with small signs of imperturbability on their cut faces, staying in the gloom of Conviction, with some photos of their children in relative proximity to the deadly impression of last death rattles and undermined fading pointed expressions, appearing in the rictus of their wives with narrow condemnatory anguish falling on them from the same Cell of the stormy Escaton, that transcended under semiotic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here is a perfect archetypal case of the disconcerting radio wave pouring novelty and satisfaction before the curiosity of the listeners, but it was a "newest Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence. Because many Christians have become incapable of conceiving the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" evangelical theologies of prosperity incur both, which see in the Christian faith as the means to achieve material well-being, Vernarth closes a blind when they were already walking on the magnetized corvettes of the sea, without feeling how the sea besieged them,...saying himself: "I keep looking through the hole of my ignorance, and I manage to see the dictators in monochrome displaying their diffraction banners lights, a key to ethnic oppression "in black and white" and the turned ones going through the crack in the trails of the Hebrews with their suitcases and belongings, lost and surrendering to laments united to the Messiah. In holistic combined, centered to the extent of a third screen produced in alternative light and dark bands, in the Lepanto nave when everyone learned vox populi about the radio phenomenon in non-transistorized tubes in frank romance with the old age of their practices. End Ellipsis Radial Radio Moscow. The phenomenon of interferences of a natural nature continues, bringing joy to their ruined hearts, they all sang Christian songs that made vertical lines appear on their faces between both melted cheeks. Leaving them incidence of fasting light to signal as thrones of lighthouses that illuminate the skies of the Messiah's seas, putting themselves before them millions of light-years from the side that now they could see him. The angles disperse and affect the light of the Messiah of the Our Father at twilight, falling on the others like the same conclusive Gethsemane leaf of the Bern Olive Tree. Flowing the light on the matter that sheltered the ship to Limassol, industrial energy was constituted in all the directions of the superficial optics, generating reflections in weak interferences that oscillated like immobile remnants of radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, approaching to protect Vernarth and the Hexagonal Birthright. Generating a dynamic global hetero internal light in the navigation radius of the ship, in a more parsimonious speed than in a more relative one, frustrated to try to synchronize the flashes of the Xiphos sword of Vertnath Hoplite that allowed him to use it as a sextant, to arrive at the Cypriot destination. In this void of energy by another replaced, a speed imprint of the same void arises with lengths of movement of underwater waves caused by the giant Brisehal, to displace them in washings of the Adonis in accordance with the Sword of their master Vernarth ephebe. Dispersing evaporated droplets from the desert of Dash-e-Lut that remained in the cloacal zones of his ears polarizing defensive crystals from the hyperactive environment, and in force of the Phalangists scourged in Gaugamela who still writhed on the diaphanous immaterial land that continued in heated conflict, until the coexistence of the oppressor ceases. The parallel rotated worlds follow each other unrotated, being disturbed in another dimension mediated by the aware consciousness, which lacks any neutral rationality. They would be only attempts going through crystals of the Faith..., mastering projectile salutes of malevolent brotherhood, immersed in a maximum intensity of breakage and crystalloid rupture, which flows from the Messiah's lens in angles of subaquatic darkness. All of this atmosphere self-absorbs, leaving divine rabbi light tele-transferred into stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the rupture between the chemical bonds caused by radiant energy, dissociating molecules by the effect of sublime light from serious sounds of immanence, and redefining itself as the interaction between one or more cells of mass of light against a molecule nomad target. Also appropriate for the extreme radicalization that marine plants would suffer, which also sailed expelled from the disturbed radical seabed of Jaffa.



Hellenic Existential Hypnosis

Arriving at the central retention of the Aegean Sea between parallels 36-38 of latitude and meridians 24-26 of longitude belonging to the periphery of the South Aegean, an abduction of an amnesic trace of the Alexandrian magnetic period occurs, which made them realize the that they had deviated from the Limassol-Cyprus destination, having to turn degrees to redirect to Limassol. This was exercised and subdued by the Alexandrian period that in its immanent chronology sought to remake an existentialist stance, which descended from the limits chained by the depressive effect of the aura after their death of his sister Cleopatra. This whitish aristocratic parapet of Zeus invaded them not auditing to govern the schizophrenic supply, having to redirect the course to the other side of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics replaced by Christian devotion, making the Hellenic language a romantic Aramaic in the potential to prevail the existentialism of the hypnotizing oneiric dream of a silly banquet served by the hordes in all the slopes that transported them between the enigmatic underworld of Panhellenic language, and with re culturization of ephemeral uncrossed lines that subtracted their dramas of disturbing knowledge depriving them of the neuro-motor and adjective of the main return value for the origin of the reconquest of the Triacontero in Limassol. This Hypnosis brought consequences of the Leagues called Diádochos 'successors' of the ancient generals of Alexander the Great, and of the sons of the general hegemons (called epigones,) that at the unexpected death of Alexander the Great in 323 a. C. distributed their empire, disputing power and hegemony over their brothers with various pacts and six wars that lasted twenty years. A political system was then established until the start of the Roman Empire in the eastern Mediterranean in the early 2nd century BC. C. Prone to this contingency, Vernarth turns to Hypnos and one of the thousand children he had with Pasítea, who urged them to cohesion this Hellenic Inertia, quantitatively making the immortality of the image of Alexander the Great to bring each of the ex faithful commanders thus refounding Vernarth his Hellenistic Encyclical, for the purpose of escorting them to Limassol and protecting the lineages and infants who were in their puberty in Greece asleep soon to be an Agoge, after great war campaigns and abandoned agreements as an example of the snowy lineage in his Mother Olympia, and Sister Thessaloniki and children waiting passionately for him. And also in the Empire of Sudpichi-Chile, Luccica with the court of her familiar stoic resistance ingests the opiates until her Vernarth takes her in those arms, from her own and imaginative marshland lagoon gathered at the Itheoi Gods. The disintegration of Macedonia and Greece into subregions catapulted again the appearance of Clovis who says...: the river Lethe in the underworld liquefies your memories, and cleanses your mind permanently. That is the branch of a poplar tree from the underworld, from my father Hypnos. "Lete is not a place where you want to go swimming... but if you change the rudder for your honorable mind". This achieves that one of the sons, among thousands of Pasítea, committed himself to Clovis, to dissipate this existentialist contingency, claiming the appeal of family reunion and imperishable Hellenic constituent ancestry, under the hypnotic and hegemonic phenomenon that polished banners and panoplies in Greece, Macedonia, and Asia Minor. As a subsidiary exception, they will satisfy what was reissued by Ptolemy, one of Alexander's childhood companions of whom some authors venture to say that he was the illegitimate son of Philip II. He wisely quickly seized Egypt and hastened to create an enduring state by declining imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander incontinent to his excessive dipsomania of glorious hierarchical power, demystified Hetairoi's harangue, generating in it a Hypnotic counter-conception, making these sedative steps to delegate the religious Vóreios Dei..., which had only known how to redirect itself later in the classic tonnage Gaugamela of his great Hoplite Commander Vernarth. This grayish super mass of uncontrolled winds and increased lightning proto idolatrous forms salivated in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo-clan rather than in the seas that do not divide the water-land, Rather, they unite moralistic and cultural hydro-parental resources of the world that is a concomitant part of "The devouring cyclone of mythological dignitary entities, and other races that flee from the honest chronogram of historicity and its reconstructive past-present." Square meters of great cyclops mouths were floating in the air, it inspired Vernarth to make the green grass of the sea reborn like plankton that made a compulsive propensity to exalt Chloé's presence; being an Epi Phantom that always sparkled among the nebulosity as a reserve of Universal Consciousness, geo-measuring the Hellenic consciousness with a black bandage over his eyes, so as not to sully more sprouts of green chlorophyll and photochemical mass of the phenomenon, amassing only Cyclops electrogenic beasts that had to burn on the bolts and runaway embers of dissident light to leave in some memorable way, or beg some Sanctus to do his bidding wandering into acquiring the square feet of tiny, almost unidentifiable beasts that appeared simulating the viscous green water of the river Lethe in the contracted underworld. The existential holistic in the ship produced depressive lags, lack of self-esteem, and factors of loss of the ego, therefore each one who pointed with his index, distended from some silos in the hands of opiates that would denigrate the oneiric in those who tried to flee from their own collective weeds..., fleeing from himself, stagnating and freezing in stretches of dreams of gross loneliness and indelible fantasy..., what the extravagant hypnosis sought to occupy in them with its decrees of mortality is a beyond adulterated in some benevolent indications and psychic reactive alertness. When the soft brilliance of the same flash was shown on the faces of Alexander the Great and Vernarth in the six wars that took place with the Diadocos without flashes for twenty years..., only in twenty seconds would Alexander the Great appear on the deck of the Lepanto ship, dressed in a crimson red costume, covering his Hellenic silhouette up to his allegorical half-torso. From here he urged them to culminate the hypnosis in a deep world in an unbreathable statue of colloquial rhapsody..., pay attention to this... everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a congener of Christian Shvil, so philanthropic and deferential as was Ptolemy, and Vernarth himself in Tel Gomel and Bumodos herding greenish glosses to open them towards the new Magno-theological empire. Metaphysical of the profile of the wise dervish that appeared in Limassol as a sapphire rosary entangling itself in physiognomies and rises of hope in the average Gen, when approaching the latent peninsula of Eurydice's gold medallion. Judah was suspended in the Giant Ungulates munching on the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter blasphemies from their prophets, and Judah wailing in the intraosseous of those who traveled leaving Judah, but never departing from the Aramaic cells of Gethsemane lost from Hellenic Existential Hypnosis.

Vas Auric conceived himself judicious before Spílaiaus when observing that Vernarth was leaning towards a practical meeting of a feared Hellenic crisis based on omnipresence, and all the material-immaterial face that is bloodily arranged in ****** foundations stipulating its very Submythological constitution. All that was a trend within the similar horizon that should be imposed with the appearance of Wonthelimar; as a direct seer of practice continuing the pre-ontological process, and why not say it of someone who does not even think and totally excludes himself from its composition or being part of... rather being a ration of the subjective segment and correction similar to the god Spilaiaus articulating its dynamism under the predominance of the concept of the sapphic verse where it puts knowledge at risk, and speculate on each component of the Itheoi gods, possessing themselves within the torrent of theology under ethical evaluation, differing from the mythical leitmotif, as dissipator of contention and beings that think organically of the material ethereal substrate. Vernarth silently concurs and prepares to postulate the anti-ethical Submythological existence; tending to demystify their Ethos or Conduct, aspiring to envision structures of undervaluation of the same, and flaunt visions of what originates from superior and then yearn for the hierarchy that is not imposed, but rather is a consequence of subsistence apparatuses that put essay its longevity and validity in sevenths, missing four to reach Sapphic foundations, and scaling Mythologies that could facilitate being under the position of the Demiurge or poet cultist of verses, perhaps superior to the crimping of any system when a judgment of true root or incautious origin is put. All this Hellenic atmosphere relied on the ethos links between Vernarth and his lord Spílaiaus, after rearranging pre-ontological (vorontologischeas Heidegger says) knowing his skill and tenfolds as he conforms to the ascending tenth of the eleventh of the sapphic. After this, Wonthelimar would appear to be the object of transcendental challenges and interpretations of the world that give rise to the same thing after not being in Spílaiaus' speech with sapphic verses.

The statement of becoming will be the cause of the gods of the Itheoi after the physiognomy that will spoil the Vertical of Gaul in the very genesis of Wonthelimar. Undoubtedly there will be chilling events of axiomatic transfers and metempsychosis that will be elucidated from the helminths that Spílaiaus will spill through the bark of possession. This mysterious orphic enchantment will be billed by Wonthelimar from the separation of Valdaine emerging alienated over the mountains of Ardeche, transmigrating euphony and reduced justifications that were united with the Helminth reminiscent and reincarnated by Vernarth. Perhaps it was a verme-worm that was classified on his arm moth-eaten in elongated elder veins to parasites of certainly commendable colonies and vehement and lyrical idiomatic apogees. The balusters will continue to be amatory componential in Vernarth for being composed of Heidegger's plinth and imagining oral linkages with the patronage of his eternal mother Luccica who will awaken as always in all presumptive psychophysical and atoning Zionisms with eloquent perspectivism and millionth re-trance, consisting of the putrid ***** arm of his Abrahamic split physics, dissociating in his body, separating and alternating with the dexterous spiral Aorion bracelet existing between the armband of Sagittarius and Perseus, liquefying in indissoluble modular stratagems for three bodies, plus the one that accompanied them dealing with their posthumous individualities in triplets. Singular unconscious metempsychoses brought their dexterous arm picking him up repeatedly from the discursive hives of Wonthelimar, to convince them and tell them that they had not seen the Hexagonal Progeniture for some time, unimpeded that brought him from Ardeche in lasting ensembles and concerting grays senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. Its expiration was reborn from the appendages of the water lilies that were seized by embedded lumbar powers, and mentalized in related memories that subsist in digressive reincarnations and longings, re-advancing with revived intelligence to indoctrinate themselves with the elevation of an emetic absolutist consciousness free of greater breaths of judgment is constant waste and reciprocity of cabinets, which were started from an initial discipline already transmigrated,The transitory glow of Exomis hung over some stones that were close to the Perivrachiónio or metal armband that multiplied in the three brazils of Vernarth, Wonthelimar and finally Spílaiaus that was bordered by the Acacians and Nothofagus that were covered with water lilies and peduncles cordoning off the livestock, full of thrones to conquer them almost after having lost calculations of the plasma that was innovated from a Hetairoi by reformulating itself from an incendiary bullfighting essence to its deltoids by detonating hatred in its croaks. All this clairvoyance was veiled for the clothing of the Exomis that was automatically placed in transition when the leaves of the deciduous led him to temporize in Wonthelimar in tender attachments. Distorted would be achieved with ****** healings next to the brave tributary, leaving in the vanguard and with starts from all the carriages that took the condemned to Halicarnassus to be truncated together with infallible Canephores in disgrace to their executioners, browsing all the oak branches of the Wonthelimar joint that had been sheltering from its head, sticking to ancient ruts of souls in pain over the sleeping Nyons. the brawl symbiosis of the Megaron was exhibited with the "M" united with two inverted "Vs", Wonthelimar conceptualizing himself on the eve of early buildings and phobias fragmenting into numerous odes in Thessaly, which were already beginning to re-agglutinate attracted from a majestic image of Hellas, under the pretext of Hellenistic consummations as a vocational and primitive institute race of Alejandrino Magnus derived a few nautical miles to board towards Patmos. The ship crossed the sea conceptualizing itself as the most universal being that revived in the Triacontero, appearing among all the waters as a nubile surf that spoke to each other with words Mageireméno Kefáli Votánon, "Head cooked with herbs". Speaking in primitive erudition alternated and swells with forty feet in territorial Argonauts making similar corvettes like the Gulf of Tarnetino, possessing distant comparisons with sixty miles of the base that colonized Wonthelimar for new sources when encrypted in the Megaron. They persevere leading the Immaturas Polis that would be documented in Patmos and in town halls of the assembly with ****** ceased battles climbing to a great height from the cogitative of the Megarón temple and Theater of Epidaurus, under three shadows of adjoining water lilies and the Spilaion Apokalypseos.

As will be seen in this demonstrative synopsis of the hemicycle Theater of Epidaurus working in the stars for the nations of Asclepius together with Wonhtelimar, that is how migrated melodic sessions and Parapsychological palmistry sounded with burdensome marks of intervenors expectorated in vast when impelling on the Koilones and softened bleached bleachers where each one was shouting to all the winds the advent of all the auditoriums absent by past and future generations, acclaiming lives in salvific voices. Here Spilaiaus from his stomáchi or visceral will point out the stinging nettle that he will invariably scheme whenVernarth continues to weave the plot of transmigration to the CartesianUnderworld as an apocryphal late Aristotelianism, mechanizing the existential dualisms of Hades with formulas, psychotropic and geometric tricks, granting them permission to bequeath habeas corpus theologies, coexisting in the first instance with Etréstles de Kalavrita, who would establish the term of definitive transmigration of Alexander the Great so that the Diadochos andWonthelimar would contend the final and disciplinary action of revocation of the high arrest, trans humanizing the sovereign as a Macedonian next to the hexagonal Primogeniture finally very close to Saint John the Apostle andVernarth in the vicinity of the Megaron Spilaion Apokalypseos. Spílaiausinvokes: "Neolithic alloys, they corresponded to the Medea and Hypnos eras, among all of them being aerial, visionary and northern lights that traveled to my redoubt to sprinkle them in river waters on the night of Agios San Ioannis.From here the Kanthillana with Greco pilgrimage, portentous gusts where the wind is amazed when entering the concavity that is lost in nature of time and qualitative content, unusually being an organism of outburst and cytological drama together in trickery and radiocarbon tricks due to vicissitudes, and actions that have dated my radiation from the radioactive carbon in these caverns and insulted carbon spaces fourteen in more than fifty million radiometric years. From here, my Vernarth, everything becomes insignificant and all the levels of expression slide down the armband, differing three levels from where I have been able to hear the truth of your sound kingdom, which emits gestures that are neither music nor harmonious directions in any worldview where it should place everything that no one can perceive by the senses of nature more enormous than any resurrected mortal. This is how the Itheoi genres are a drastic irrationality that is responsible for restoring forgotten beings, almost Hellenistic humans who speak through languages ​​of their gaze, and museological splendors of which they only reprimand metaphysics as an understanding of the Void such as the Judaic Kli or Hellenic Kenosis, which goes evidencing immersion by transferring futile understanding and hermeneutic pontificate times of Kantillana and Olympus, Patmos and Horcondising. Thus all beings when referring to Vernarth will be nothing more or less than the same in the company of the science of a future that will eternally coexist with the constitutive past of an active present called "Submythology" everything that does not contain parental relationship in koilones and of his greek spiritual stratum, It will be kenósis and Kli of parental pairing with the significance of erratic mobilities in what is interpreted as sporadic mourning, given the universal change, therefore, atmospheric. In the second Trilogy, the Triacontero goes through the Othónes of Naupactus, to Limassol. The ship was attached to the Ziziphus of the Moshiach's crown back from Jaffa, Walking the deck of the ship getting exasperated to revisit Kourion. As the adrenaline subsided, he crashed the port side keeping them in retinas of spheres of fire that came out of the ponto, enlarging such crapulous spheres that they had traveled to the sea through the Kouris River, but been kidnapped by Brisehal who assaulted them and put them on his back esplanade to swim to the peninsula of the current Akrotiri where the ogre carried him as floating globules to inhabit the sands of Cyprus. A tremolo mortar and sinewy essences of the Falangist faction will be established. Together they walk through the arena with Brisehal, being able to observe that it was coming from above and from a great Alikantus glide to meet him. Now, this trilogy of distinguishedAnimalia superheroes was made up of who would escort him to listen to the legions of Greeks from Mycenae who besieged Kourion. When they walked along the edge of the beach, several artists crossed in front of them carrying Avant-grade instruments in their hands, accompanied by miners and forgers of goldsmiths. Everything says to prosper in the Aegean and Greece for a new Paraps ***- Forests of Hylates, Gold Medallion Second Hegira to Limassol. Spílaiaussensible in his necromantic arts would be immersed in an absolutist language of relatives to welcome Vernarth, shelter him, and feed him after Highs and Lows that commemorated all the possible truths and falsehoods that he had to avoid from the final Prolegomena or final speech of the Trilogy, aiming to be located in the highest part of the Kanthillana to face its Greco-American world lineage in wetlands or taigas that would move great cycles of the Caucasus with the Meltemi towards all the grasslands and steppes, bringing vast multitudes of gregarious Hoplites to live together by the floods of the Paleolithicstragglers, to go back to the sinister prehistory that is based mainly on the names of the towns with writing they gave to the "barbarians" who invaded them. Zeus-God (Jovis in genitive) that is, Zeùs patér in Greek, Jupiter in Latin, Dyauspita in Sanskrit. He is opposed to mere demons or secondary gods (Sanskrit devas, daeva Avesta, Lithuanian devas, Gallic Devo, Latin Deus-divi), who derive from the "luminous sky" (the day = dyu,dyo, dies, diei). He will make the sacrificial background of the coming euro-American scene, thus creating the liturgical syncretism of survival by venerating all those who dwell in soulless bodies in the latitudes of Kantillanaand Olympus. From this gregarious candling emanating primary physical forces of submithology; in which man (****) lived. Man is mortal (Marta-, martya- in Sanskrit), son of the Earth-Mother (Mata-prithivi in ​​Sanskrit, Gê-méter in greek). This dualism, only outlined at the level of the primitive into-Europeans, gains consciousness overtime when the mature age of evanescent humanity (Jaspers' Achsenzeit) is reached. In discrepancy of mythological root antagonism, it is bringing chronological and obituary rhythms that will live to delight us with their own gesture from Hellas and Anatoliamainly to Patmos and Horcondising, Sudpichi, Chile. The conductive cycle will have a great impact on Spílaiaus, dimensioning itself in Aristotle, regenerating the first signs of infra spelean humanism in cultures that have nowhere to lodge their vast parallel heritage in more than a distant pre-classical and classic threshold, procreating the only dissolute world striving aggressively in Vernarth Hellenic's Trilogy II.

Paint the night sky with twinkling stars, distant from one another but collectively emitting a spectacular glow;
Paint the spun ivory clouds across the interminable blue, watching the softness suffocate sunlight streaming below;
Paint your frayed chocolate braids beside curved, smiling full lips in the middle of a vivid, adorned cottage;
Paint the passionate red of blood that stains our hands as they clasp together like imperfect puzzle pieces, and the jagged breathing that fogs the dusk;
Paint yourself where you are loved--
Paint yourself with me.

(The Dry Salvages—presumably les trois sauvages
      — is a small group of rocks, with a beacon, off the N.E.
      coast of Cape Ann, Massachusetts. Salvages is pronounced
      to rhyme with assuages. Groaner: a whistling buoy.)

I

I do not know much about gods; but I think that the river
Is a strong brown god—sullen, untamed and intractable,
Patient to some degree, at first recognised as a frontier;
Useful, untrustworthy, as a conveyor of commerce;
Then only a problem confronting the builder of bridges.
The problem once solved, the brown god is almost forgotten
By the dwellers in cities—ever, however, implacable.
Keeping his seasons and rages, destroyer, reminder
Of what men choose to forget. Unhonoured, unpropitiated
By worshippers of the machine, but waiting, watching and waiting.
His rhythm was present in the nursery bedroom,
In the rank ailanthus of the April dooryard,
In the smell of grapes on the autumn table,
And the evening circle in the winter gaslight.

The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
Its hints of earlier and other creation:
The starfish, the horseshoe crab, the whale’s backbone;
The pools where it offers to our curiosity
The more delicate algae and the sea anemone.
It tosses up our losses, the torn seine,
The shattered lobsterpot, the broken oar
And the gear of foreign dead men. The sea has many voices,
Many gods and many voices.
                                       The salt is on the briar rose,
The fog is in the fir trees.
                                       The sea howl
And the sea yelp, are different voices
Often together heard: the whine in the rigging,
The menace and caress of wave that breaks on water,
The distant rote in the granite teeth,
And the wailing warning from the approaching headland
Are all sea voices, and the heaving groaner
Rounded homewards, and the seagull:
And under the oppression of the silent fog
The tolling bell
Measures time not our time, rung by the unhurried
Ground swell, a time
Older than the time of chronometers, older
Than time counted by anxious worried women
Lying awake, calculating the future,
Trying to unweave, unwind, unravel
And piece together the past and the future,
Between midnight and dawn, when the past is all deception,
The future futureless, before the morning watch
When time stops and time is never ending;
And the ground swell, that is and was from the beginning,
Clangs
The bell.

II

Where is there an end of it, the soundless wailing,
The silent withering of autumn flowers
Dropping their petals and remaining motionless;
Where is there and end to the drifting wreckage,
The prayer of the bone on the beach, the unprayable
Prayer at the calamitous annunciation?

There is no end, but addition: the trailing
Consequence of further days and hours,
While emotion takes to itself the emotionless
Years of living among the breakage
Of what was believed in as the most reliable—
And therefore the fittest for renunciation.

There is the final addition, the failing
Pride or resentment at failing powers,
The unattached devotion which might pass for devotionless,
In a drifting boat with a slow leakage,
The silent listening to the undeniable
Clamour of the bell of the last annunciation.

Where is the end of them, the fishermen sailing
Into the wind’s tail, where the fog cowers?
We cannot think of a time that is oceanless
Or of an ocean not littered with wastage
Or of a future that is not liable
Like the past, to have no destination.

We have to think of them as forever bailing,
Setting and hauling, while the North East lowers
Over shallow banks unchanging and erosionless
Or drawing their money, drying sails at dockage;
Not as making a trip that will be unpayable
For a haul that will not bear examination.

There is no end of it, the voiceless wailing,
No end to the withering of withered flowers,
To the movement of pain that is painless and motionless,
To the drift of the sea and the drifting wreckage,
The bone’s prayer to Death its God. Only the hardly, barely prayable
Prayer of the one Annunciation.

It seems, as one becomes older,
That the past has another pattern, and ceases to be a mere sequence—
Or even development: the latter a partial fallacy
Encouraged by superficial notions of evolution,
Which becomes, in the popular mind, a means of disowning the past.
The moments of happiness—not the sense of well-being,
Fruition, fulfilment, security or affection,
Or even a very good dinner, but the sudden illumination—
We had the experience but missed the meaning,
And approach to the meaning restores the experience
In a different form, beyond any meaning
We can assign to happiness. I have said before
That the past experience revived in the meaning
Is not the experience of one life only
But of many generations—not forgetting
Something that is probably quite ineffable:
The backward look behind the assurance
Of recorded history, the backward half-look
Over the shoulder, towards the primitive terror.
Now, we come to discover that the moments of agony
(Whether, or not, due to misunderstanding,
Having hoped for the wrong things or dreaded the wrong things,
Is not in question) are likewise permanent
With such permanence as time has. We appreciate this better
In the agony of others, nearly experienced,
Involving ourselves, than in our own.
For our own past is covered by the currents of action,
But the torment of others remains an experience
Unqualified, unworn by subsequent attrition.
People change, and smile: but the agony abides.
Time the destroyer is time the preserver,
Like the river with its cargo of dead negroes, cows and chicken coops,
The bitter apple, and the bite in the apple.
And the ragged rock in the restless waters,
Waves wash over it, fogs conceal it;
On a halcyon day it is merely a monument,
In navigable weather it is always a seamark
To lay a course by: but in the sombre season
Or the sudden fury, is what it always was.

III

I sometimes wonder if that is what Krishna meant—
Among other things—or one way of putting the same thing:
That the future is a faded song, a Royal Rose or a lavender spray
Of wistful regret for those who are not yet here to regret,
Pressed between yellow leaves of a book that has never been opened.
And the way up is the way down, the way forward is the way back.
You cannot face it steadily, but this thing is sure,
That time is no healer: the patient is no longer here.
When the train starts, and the passengers are settled
To fruit, periodicals and business letters
(And those who saw them off have left the platform)
Their faces relax from grief into relief,
To the sleepy rhythm of a hundred hours.
Fare forward, travellers! not escaping from the past
Into different lives, or into any future;
You are not the same people who left that station
Or who will arrive at any terminus,
While the narrowing rails slide together behind you;
And on the deck of the drumming liner
Watching the furrow that widens behind you,
You shall not think ‘the past is finished’
Or ‘the future is before us’.
At nightfall, in the rigging and the aerial,
Is a voice descanting (though not to the ear,
The murmuring shell of time, and not in any language)
‘Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.
At the moment which is not of action or inaction
You can receive this: “on whatever sphere of being
The mind of a man may be intent
At the time of death”—that is the one action
(And the time of death is every moment)
Which shall fructify in the lives of others:
And do not think of the fruit of action.
Fare forward.
                      O voyagers, O ******,
You who came to port, and you whose bodies
Will suffer the trial and judgement of the sea,
Or whatever event, this is your real destination.’
So Krishna, as when he admonished Arjuna
On the field of battle.
                                  Not fare well,
But fare forward, voyagers.

IV

Lady, whose shrine stands on the promontory,
Pray for all those who are in ships, those
Whose business has to do with fish, and
Those concerned with every lawful traffic
And those who conduct them.

Repeat a prayer also on behalf of
Women who have seen their sons or husbands
Setting forth, and not returning:
Figlia del tuo figlio,
Queen of Heaven.

Also pray for those who were in ships, and
Ended their voyage on the sand, in the sea’s lips
Or in the dark throat which will not reject them
Or wherever cannot reach them the sound of the sea bell’s
Perpetual angelus.

V

To communicate with Mars, converse with spirits,
To report the behaviour of the sea monster,
Describe the horoscope, haruspicate or scry,
Observe disease in signatures, evoke
Biography from the wrinkles of the palm
And tragedy from fingers; release omens
By sortilege, or tea leaves, riddle the inevitable
With playing cards, fiddle with pentagrams
Or barbituric acids, or dissect
The recurrent image into pre-conscious terrors—
To explore the womb, or tomb, or dreams; all these are usual
Pastimes and drugs, and features of the press:
And always will be, some of them especially
When there is distress of nations and perplexity
Whether on the shores of Asia, or in the Edgware Road.
Men’s curiosity searches past and future
And clings to that dimension. But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—
No occupation either, but something given
And taken, in a lifetime’s death in love,
Ardour and selflessness and self-surrender.
For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is Incarnation.
Here the impossible union
Of spheres of existence is actual,
Here the past and future
Are conquered, and reconciled,
Where action were otherwise movement
Of that which is only moved
And has in it no source of movement—
Driven by dæmonic, chthonic
Powers. And right action is freedom
From past and future also.
For most of us, this is the aim
Never here to be realised;
Who are only undefeated
Because we have gone on trying;
We, content at the last
If our temporal reversion nourish
(Not too far from the yew-tree)
The life of significant soil.

Yawning mouth of the city beckons
Glittering jagged teeth tearing into
Passing souls
Walking on slick black tounges
Sand beaten breath fogs windowed eyes
The beast we come to love
Even as we live incased in it's cavities
The plaque in the grime of eroding gums

When did you last brush your teeth
Your buildings, starting to turn gray
Your tongue a tad flavorless
Do you grow old, fat, and tired?
Or is that just us?

Changes float on the breeze so subtle
You'd never see them unless you left
People slowly turning to dust
Blowing away
But everything still stands
As if nothing ever happened
We live our lives in nooks and crannies
Ghosts pressed between the glass
Tiptoeing enamel streets

Plush gold chairs and minty fresh
Oh peppermint fresh
Rain trickled saliva slips over your
swinging silk face
Breath, taunting tints of lavender
Your back is straight
Stressed crowsfeet pupils shine
Wake up tomorrow to find today
Your eyes are brown but green
Your mouth is wide but tight
Your grin not as cheap as the others

Everyone starts to bleed together
All traits the same
So very different
You weren't drinking mint
Nor lavender
Freeze frame in memory
Pick and choose what we see today
Who to be yesterday
Next week pickle plum I'll jump through a fire just to feel me, feel you

We're running from something
Day to day
Feels like time, might be ourselves
Your shoulders are curved, the slightest of slouches
Your eyes are oh so green and teeth so straight
Thin lips and a long face
Once opon a time I almost knew you
But not today not ever
Self chained straining towards freedom
But happiness wrinkles you cheeks
Self imprisonment won't bruise the will
Don't listen to me, your far more free than I'll ever be
Whistle to the stars
Shrug your shoulder at life's questions
Look it in the eyes with your peridot irises, tell it you've got this
I wish I know what you were drinking
Rainwater and honey

Your eyes are weary brown
Rosy cheeks blush on bronze
Hair shifts to straw spun gold
You haven't aged but I feel so old
Going places while I stand still
Doesn't feel the reverse though that's the truth, if only in theory
You paint life, I paint paper
I maybe younger but I'm wilting faster.
Is it wrong that I wanted to kiss you
For a millisecond and no more
Atune to a time warp lost in free space

Green eyes Brown
Rigged lines graceful limbs
I'm a overcooked noodle
With a halfcooked plot
And everyone seem so put together
I'll poor the pesto on myself and call
me done.

carcinogen fogs will cancer you thick
you will dismiss
the salt stain of a visitor
you will pretend
the Tuesday's are not boring
the coffee is not weak
the room smells like chlorine
remember
you are a girl.
she

smiles for money.

Mom is cleaning out her perfumes today,
hands me a bottle,
says this is what she wore when she was my age.
The musk shakes onto my palms,
the bottle fogs at my sweat.
I am remembering her scent.
The sharp bottles of Armani Code Blue
stare up at me from her vanity.

When I was 5 years old,
I wanted to look like mami,
so I used her cherry blush,
her **** lipsticks,
capping them  before twisting them down,
opening her perfumes and painting my legs with them.
My mom came home,
saw the powder spilling on the mirror,
and cried until her limbs shook.

I am remembering the basement.
I was 8 and shivering,
mom sank into the swell of a rain slapped carpet,
grabs my wrists, wrings them into the shape
of a J’adore bottle,
wrapped and twisted and golden,
asks me why all I do is fight her.
Her favorite perfume stains my arms red.
This was the first time I ever felt scared of my own mother.

My mother and I are different in our scents.
While I smell like blood and lipstick,
she is as aggressive as the perfume she wears,
the bottles in her lines in her bedroom,
Today she decided to get rid of them.
I hope she knows
no amount of perfume can make me forget the cigarettes,
the kicking,
the mangled wrists,
the drips of her perfume on my eyelashes.

I am wearing her perfume today.
The musk grabs my wrists and strips them.
I hope she knows that I forgive her.
That the smell of her is still with me.

Take a few minutes
Each and every day
Stand in front of the mirror
Look at your reflection
And ask yourself a few questions

"How are you feeling today?"
Ask politely, pause for a heartbeat or two
"What's wrong?" With sincerity, mind you
Because no one is as strong as they think
"I haven't seen so-and-so for a while!
It's so good to finally meet up with them again."
Reminisce on good times long gone
Imagine the future he'll give you

"Do you really want to have to go through with this?"
Ask yourself, staring into your own eyes
Put down the razor and the skin cream
Put away the curling iron and the makeup
Give up the fad diet and the guarantees
Stop worrying about what your parents will say

Smile at yourself in the mirror
Wink and lean in close
So close your breath fogs up the mirror
Have a good long laugh
Send a few thoughts up his way

'Cause he's looking down from paradise
And believe me when I say
That God loves all his children as they are
After all, he did make you that way