Mulberry Square Inn nestled around Mountains, and a Night a romantic Moon
In fact, they call the Inn the Make Out Experience
But sounds more like a retreat in influence
However, the Mulberry Square Inn offering Guest amenities of quality service
But with romantic in the air that should be obvious
It is not exactly a resort, but you still get the relaxing pleasure
It’s a getaway for good measure
Picture Perfect
Mountain’s surround
Quite it and serene having no sound
But when Night comes, it’s no holding back
The Dazzle and Sizzle of music that the Mulberry Square Inn provides
It’s where entertainment resides
So Mulberry, you know the name from the Andy Griffith Show
Although
It goes beyond that
There is no connection and that is a fact
Think on Mulberry Square Inn being and giving more
This is something I wanted to explore
Mulberry Square Inn being a promise and providing being honest.

It was another hot summer’s day and
I, with the small amount of change in my pocket
was journeying towards to the local park
in efforts to create a more fulfilling afternoon.

On the way to the park I
had to pass Mulberry Lane, with its shoddy Bus Stop.
Graffiti littered the benches and a man
sat, silent, a cigarette hanging in his mouth.

Me being me, looked away, staring downward
and rushing past, holding my breath as I passed through
the fog of smoke, wispy, tinged blue,
curling around my body as I walked away.

After the afternoon had passed and the
sun began to set, once again I walked past the
Mulberry Lane Bus Stop, the man sat,
still smoking, but with the hint of whisky.

When I returned home, my mother asked
“How was your day?”, and me being me, did not
tell her about the man at the
Mulberry Lane Bus Stop, with smoke surrounding him.

We are the genuine men
We are the fulfilled men
Standing together
Headpiece filled with ideas. Huzzah!
Our powerful voices, when
We cheer together
Are loud and meaningful
As wind in wet grass
Or dancing feet over wooden floors
In our damp attics

Shape with form, shade with colour,
Dynamic force, motion without gesture;

Those who have crossed
With indirect eyes, to death’s other Kingdom
Forget  us—if at all—not as found
Peaceful souls, but only
As the genuine men
The fulfilled men.

Eyes I dare meet in nightmares
In death’s dream kingdom
These do  appear:
There, the eyes are
Sunlight on a whole column
There, is a tree standing
And voices are
In the wind’s singing
More close and more bashful
Than a newly formed star.

Let me be closer
In death’s dream kingdom
Let me not wear
Such obvious disguises
Silk shirt, snakeskin, crossed staves
In a field
Behaving as the wind behaves
Closer—

That first meeting
In the twilight kingdom

This is the living land
This is fruitful land
Here the cloudy images
Are raised, here they receive
The supplication of a living man’s hand
Under the twinkle of a newly formed star.

It is like this
In death’s other kingdom
Waking together
At the minute when we are
Shaking with excitement
Lips that would kiss
Form praise to no stone.

The eyes are here
There are eyes here
In this valley of living stars
In this flowing valley
This whole jaw of our lost kingdoms

In this first of meeting places
We ***** alone
And invite speech
Gathered on this beach of the free river

Vision, unless
The eyes disappear
As the periodic star
Monofoliate daisy
Of death’s twilight kingdom
The hope only
Of whole men.

Here we go round the mulberry bush
Mulberry bush mulberry bush
Here we go round the mulberry bush
At five o’clock in the morning.

Between the thought
And the implementation
Between the movement
And the deed
Rises the Light
                                For Thine is the Kingdom

Between the inception
And the construction
Between the feeling
And the reaction
Rises the Light
                                Life is very short

Between the need
And the want
Between the potential
And the substance
Between the ingredients
And the ascent
Rises the Light
                                For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world begins
This is the way the world begins
This is the way the world begins
Not with a whimper but a bang.

As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.
 
In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.  
 
I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.
 
Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.
 
But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.
 
Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening.  Look, an owl glides silently beneath us.’
 
My Lord will then quote from Hsieh Ling-yun,.
 
‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’
 
And I will match this quotation, as he will expect.
 
‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’
 
He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.
 
Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.
 
Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,
 
‘Elms and willows shading the eaves at the back,
and, in front,  peach and plum spread wide.
 
Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,
 
Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.
 
My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.
 
‘At home here in what lasts, I wait out life.’
 
Thus my mother waits out her life, frail, crumbling more with each turning year.
 
To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.
 
I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.
 
And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.
 
Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan  - with what surrounds me, ablaze with ****** self.
 
It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:
 
A Rhapsody on a woman wishing to live as a recluse
 
As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.
 
I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.
 
Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.
 
Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.
 
I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.
 
Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.
 
I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

In the cold grey light of the sixth of June, in the year of forty-four,
The Empire Larch sailed out from Poole to join with thousands more.
The largest fleet the world had seen, we sailed in close array,
And we set our course for Normandy at the dawning of the day.

There was not one man in all our crew but knew what lay in store,
For we had waited for that day through five long years of war.
We knew that many would not return, yet all our hearts were true,
For we were bound for Normandy, where we had a job to do.

Now the Empire Larch was a deep-sea tug with a crew of thirty-three,
And I was just the galley-boy on my first trip to sea.
I little thought when I left home of the dreadful sights I'd see,
But I came to manhood on the day that I first saw Normandy.

At the Beach of Gold off Arromanches, 'neath the rockets' deadly glare,
We towed our blockships into place and we built a harbour there.
'Mid shot and shell we built it well, as history does agree,
While brave men died in the swirling tide on the shores of Normandy.

Like the Rodney and the Nelson, there were ships of great renown,
But rescue tugs all did their share as many a ship went down.
We ran our pontoons to the shore within the Mulberry's lee,
And we made safe berth for the tanks and guns that would set all Europe free.

For every hero's name that's known, a thousand died as well.
On stakes and wire their bodies hung, rocked in the ocean swell;
And many a mother wept that day for the sons they loved so well,
Men who cracked a joke and cadged a smoke as they stormed the gates of hell.

As the years pass by, I can still recall the men I saw that day
Who died upon that blood-soaked sand where now sweet children play;
And those of you who were unborn, who've lived in liberty,
Remember those who made it so on the shores of Normandy.
____________

The love pretty please
wait for my
Cherry baby on top
Not some love O-Oreo
I could scream beguiled
Both twirled in swirls
Bavarian cream

Love has torn at the seams
Bad dream hot hit
bounty hunter
Bunny ears of the hop heart
it skips divine lips like a light tower
No other apology cries the thunder

And wait a **** minute
O-Oh-Yes where's my tip

I am not your second
fiddle of stunts
The romance of philosophy

We can fly higher
than anyone
will ever be

The Outgaze O hearts
of symmetry
Being told about their love
or other peoples fun
Twilight apology Wolfin tie outrun

Love O Apology light my pleasure
O on Overdrive no time for the
S letter-word SOS seizure
How many love gestures
of psychology

Love word *O love
to Outlive
your treasure
Being psyched for physiology
Feeling mighty good right now
Don't blow bubbles like their
stars* of trouble

A few in the A-New heart stays
ever so blue few Good Men
Perfect Zen thumbs up
His or hers how cute
the words up
The Buddha says
Love is a
spiritual existence

The herbs body rubs
Going to the Hubs
Behind all your apologies
Wearing the new Doctor scrubs
Love house of Labs resistance

The morning glory September
rise and stretch your
overworked wings
Believing never comparing
to another love
It's your love

Or very O for outstanding at the utmost
So incredible the feeling
       Loveology
There's absolutely no apology
The love surrender lion and tigers
So bearable

Her turn like a Turnup
Up close nose smells the rose
Picking love out pulling
the weeds
Her red  embarrassed face
of the radishes
The Shy bush compared
to the O outgoing love
A hint of red delicious apple
Buzzing around the
Mulberry Bush_
Big Ben London
O Sweet Lord of magic singing
*Rosebush* fresh lemons
George Bush Patriotic
Chilean Sea Maiden Bass
Love ******

VIP pass especially with love
Here it is his loves
A spinning wheel so dizzy
London foggy she is the
product of the  flower *****
Like a carnival cotton candy
What a head rush
Another apology and a big push
Those hummingbirds of sweet soul
But something ambushed
She got a lump of his
crab meat cheek crush

Getting over someone never to see them

*Picking out all the petals of the rose when she was with him*

How many apologies open heart surgeries
Apology on hold like a new series
*Wake up "O" my muffin*
Cheers to the world of Oats
Fingerpicking Cheerios
*Don't give in  get to know him

Giving/InWay*

New love *Caved In*
His way per click day
High payments to pay off

BMW Billionaire Man wilted
Love head Beamer
Be_ My__ World the dreamer

That love pain injury, going faster
Strong love never to lose her
Like cancer Santas Deers love prancer

Fine tooth comb
Negative force to succumb

Capitulate
Artsy wings to meditate
She is destined for something
So articulate
Can this be a painful love of fate?
She succumbs to the time given in
To her O Lord temptation
Words stand alone planet of people
Hearing the real voice no recording
From here to eternity the blasted phone

The Love O not to outwit just sit
And lift your gravity of love
Round earth or your flat on the ground or above
someone knows your true love

*She is combing her hair Silkience Queen of the Divination

Chapter Two

“I think of art, at its most significant, as a DEW line, a Distant Early Warning System that can always be relied on to tell the old culture what is beginning to happen to it.”                Marshall McLuhan  
  
I attended Bucknell University in Lewisburg, Pennsylvania because my father was incarcerated at the prison located in the same town.  My tuition subsidized to a large extent by G.I. Bill, still a significant means of financing an education for generations of emotionally wasted war veterans. “The United States Penitentiary (USP Lewisburg)” is a high-security federal prison for male inmates. An adjacent satellite prison camp houses minimum-security male offenders. My father was strictly high-security, convicted of various crimes against humanity, unindicted for sundry others. My father liked having me close by, someone on the outside he trusted, who also happened to be on his approved Visitor List. As instructed, I became his conduit for substances both illicit, like drugs, and the purely contraband, a variety of Italian cheeses, salamis, prepared baked casseroles of eggplant parmesan, cannoli, Baci chocolate from Perugia, in Tuscany, south of Florence, and numerous bottles of Italian wine, pungent aperitifs, Grappa, digestive stimulants and sweet liquors. I remained the good son until the day he died, the source of most of the mess I got myself into later on, and specifically the main caper at the heart of this story.

I must confess: my father scared the **** out of me.  Particularly during those years when he was not in jail, those years he spent at home, years coinciding roughly with my early adolescence.  These were my molding clay years, what the amateur psychologists write off with the term: “impressionable years hypothesis.” In his own twisted, grease-ball theory of child rearing, my father may have been applying the “guinea padrone hypothesis,” in his mind, nothing more certain would toughen me up for whatever he and/or Life had planned for me. Actually, his aspirations for me-given my peculiar pedigree--were non-existent as far as the family business went. He knew I’d never be either a Don or a Capo di Tutti Capi, or an Underboss or Sotto Capo.)  A Caporegime—mid-management to be sure, with as many as ten crews of soldiers reporting to him-- was also, for me, out of the question. Dad was a soldier in and of the Lucchese Family, strictly a blue-collar, knock-around kind of guy. But even soldier status—which would have meant no rise in Mafioso caste for him—was completely out of the question, never going to happen for me.

A little background: the Lucchese Family originated in the early 1920s with Gaetano “Tommy” Reina, born in 1889 in Corleone, Sicily. You know the town and its environs well. Fran Coppola did an above average job cinematizing the place in his Godfather films.  Coppola: I am a strict critic when it comes to my goombah, would-be French New Wave auteur Francis Ford Coppola.  Ever since “One From the Heart, 1982”--one of the biggest Hollywood box office flops & financial disasters of all time--he’s been a bit thin-skinned when it comes to criticism.  So, I like to zing him when I can. Actually, “One From the Heart” is worth seeing again, not just for Tom Waits soundtrack--the film’s one Academy Award nomination—but also Natasha Kinski’s ***: always Oscar-worthy in my book. My book? Interesting expression, and factually correct for once, given what you are reading right now.

Tommy Reina was the first Lucchese Capo di Tutti Capi, the first Boss of All the Bosses. By the 1930s the Luccheses pretty much controlled all criminal activity in the Bronx and East Harlem. And Reina begat Pinzolo who begat Gagliano who begat Tommy Three Finger Brown Lucchese (who I once believed, moonlighted as a knuckle ball relief pitcher for Yankees.)
Three Finger Brown gave the Lucchese Family its name. And Tommy begat Carmine Tramunti, who begat Anthony Tony Ducks Corallo. From there the succession gets a bit crazy. Tony Ducks, convicted of Rico charges, goes to prison, sentenced to life.  From behind bars he presides through a pair of candidates most deserving the title of boss: enter Vittorio Little Vic Amuso and Anthony Gaspipe Casso.  Although Little Vic becomes Boss after being nominated by Casso, it is Gaspipe really calling the shots, at least until he joins Little Vic behind bars.
Amuso-Casso begat Louis Louie Bagels Daidone, who begat the current official boss, Stephen Wonderboy Crea.  According to legend, Boss Crea got his nickname from Bernard Malamud’s The Natural, a certain part of his prodigious anatomy resembling the baseball bat hand-carved by Roy Hobbs. To me this sounds a bit too literary, given the family’s SRI Lexile/Reading Performance Scores, but who am I to mock my peoples’ lack of liberal arts education?

Begat begat Begato. (I goof on you, kind reader. Always liked the name Begato in the context of Bible-flavored genealogy. Mille grazie, King James.)

Lewisburg Penitentiary has many distinguished alumni: Whitey Bulger (1963-1965), Jimmy Hoffa (1967-1971) and John Gotti (1969-1972), for example.  And fictionally, you can add Paulie Cicero played by Paul Scorvino in Martin Scorsese’s Goodfellas, not to be confused with Paulie Walnuts Gualtieri played by Tony Sirico from the HBO TV series The Sopranos. Nor, do I refer to Paulie Gatto, the punk who ratted out Sonny Corleone in Coppola’s The Godfather, you know: “You won’t see Paulie no more,” according to fat Clemenza, played by the late Richard “Leave the gun, take my career” Castellano, who insisted to the end that he wasn’t bitter about his underwhelming post-Godfather film career. I know this for a fact from one of my cousins in the Gambino Family. I also know that the one thing the actor Castellano would never comment on was a rumor that he had connections to organized crime, specifically that he was a nephew to Paulie Castellano, the Gambino crime family boss who was assassinated in 1985, outside Midtown New York’s Sparks Steak House, an abrupt corporate takeover commissioned by John Teflon Don Gotti. But I’m really starting to digress here, although I am reminded of another interesting historical personage, namely Joseph Crazy Joe Gallo, who was also terminated “with extreme prejudice” while eating dinner at a restaurant.  Confused? And finally--not to be confused with Paul Muldoon, poetry gatekeeper at The New Yorker magazine, that Irish **** scumbag who consistently rejects publication of my work. About two years ago I started including the following comment in my on-line Contact Us, poetry submission:  “Hey Paulie, Eat a Bag of ****!”

This may come as a surprise, Gentle Reader, but I am a poet, not a Wise Guy.  For reasons to be explained, I never had access to the family business. I am also handicapped by the Liberal Arts education I received, infected by a deluge, a veritable Katrina ****** of classic literature.  That stuff in books rubs off after awhile, and I suppose it was inevitable. I couldn’t help evolving for the most part into a warm-blooded creature, unlike the reptiles and frogs I grew up with.

Again, I am a poet not a wise guy. And, first and foremost, I am a human being. Cold-blooded, I am not. I generate my own heat, which is the best definition I know for how a poet operates. But what the hell do I know? Paulie “Eat a Bag of ****” Muldoon doesn’t think much of my work. And he’s the ******* troll guarding the New Yorker’s poetry gate. Nevertheless, I’m a Poet, not a Wise Guy.  I repeat myself, I know, but it is important to establish this point right from the start of this narrative, because, if you don’t get that you’re never going to get my story.

Maybe the best way to explain my predicament—And I mean PREDICAMENT in the sense of George Santayana: "Life is not a spectacle or a feast; it is a predicament." (www.brainyquote.com), not to be confused with George’s son Carlos, the Mexican-American rock star: Oye Como Va, Babaloo!

www.youtube.com/watch?v...YouTube Dec 20, 2011 - Uploaded by a106kirk1, The Best of Santana. This song is owned by Santana and Columbia Records.

Maybe the best way for me to explain my predicament is with a poem, one of my early works, unpublished, of course, by Paulie “Eat a Bag of ****” Muldoon:

“CRAZY JOE REVISITED”  
        
by Benjamin Disraeli Sekaquaptewa-Buonaiuto

We WOPs respect criminality,
Particularly when it’s organized,
Which explains why any of us
Concerned with the purity of our bloodline
Have such a difficult time
Navigating the river of respectability.

To wit: JOEY GALLO.
WEB-BIO: (According to Bob Dylan)
“Born in Red Hook, Brooklyn in the year of who knows when,
Opened up his eyes to the tune of accordion.

“Joey” Lyrics/Send "Joey" Ringtone to your Cell
Joseph Gallo, AKA: "Joey the Blond."
He was a celebrated New York City gangster,
A made member of the Profaci crime family,
Later known as the Colombo crime family,

That’s right, CRAZY JOE!
One time toward the end of a 10-year stretch,
At three different state prisons,
Including Attica Correctional Facility in Attica, New York,
Joey was interviewed in his prison cell
By a famous NY Daily News reporter named Joe McGinnis.
The first thing the reporter sees?
One complete wall of the cell is lined with books, a
Green leather bound wall of Harvard Classics.
After a few hours mainly listening to Joey
Wax eloquently about his life,
A narrative spiced up with elegant summaries,
Of classic Greek theory, Roman history,
Nietzsche and other 19th Century German philosophers,
McGinnis is completely blown away by Inmate Gallo,
Both Joey’s erudition and the power of his intellect,
The reporter asks a question right outta
The Discrete Charm of the Bourgeoisie:
“Mr. Gallo, I must say,
The power of your erudition and intellect
Is simply overwhelming.
You are a brilliant man.
You could have been anything,
Your heart or ambition desired:
A doctor, a lawyer, an architect . . .
Yet you became a criminal. Why?”

Joey Gallo: (turning his head sideways like Peter Falk or Vincent Donofrio, with a look on his face like Go Back to Nebraska, You ******* Momo!)

“Understand something, Sonny:
Those kids who grew up to be,
Doctors and lawyers and architects . . .

They couldn’t make it on the street.”

Gallo later initiated one of the bloodiest mob conflicts,
Since the 1931 Castellammare War,
And was murdered as a result of it,
While quietly enjoying,
A plate of linguini with clam sauce,
At a table--normally a serene table--
At Umberto’s Clam House.

Italian Restaurant Little Italy - Umberto's Clam House (www.umbertosclamhouse.com)
In Little Italy New York City 132 Mulberry Street, New York City | 212-431-7545.

Whose current manager --in response to all restaurant critics--
Has this to say:
“They keep coming back, don’t they?
The joint is a holy shrine, for chrissakes!
I never claimed it was the food or the service.
Gimme a ******* break, you momo!
I should ask my paisan, Joe Pesci
To put your ******* head in a vise.”

(Again, Martin Scorsese getting it exactly right, This time in  . . . Casino (1995) - IMDb www.imdb.com/title/tt0112641/Internet Movie Database Rating: 8.2/10 - ‎241,478 votes Directed by Martin Scorsese. With Robert De Niro, Sharon Stone, Joe Pesci, James Woods. Greed, deception, money, power, and ****** occur between two  . . . Full Cast & Crew - ‎Trivia - ‎Awards - ‎(1995) - IMDb)

Given my lifelong, serious exposure to and interest in German philosophy, I subscribe to the same weltanschauung--pronounced: veltˌänˌSHouəNG—that governed Joey Gallo’s behavior.  My point and Mr. Gallo’s are exactly the same:  a man’s ability to make it on the street is the true measure of his worth.  This ethos was a prominent one in the Bronx where and when I grew up, where I came of age during the 1950s and 60s.  Italian organized crime was always an option, actually one of the preferred options--like playing for the Yankees or being a movie star—until, that is, reality set in.  And reality came in many forms. For 100% Italian kids it came in a moment of crystal adolescent clarity and self-evaluation:  Am I tough enough to make it on the street?  Am I ever going to be tough enough to make it on the street? Will I be eaten alive by more cunning, more violent predators on the street?

For me, the setting in of reality took an entirely different form.  I knew I had what it takes, i.e., the requisite ferocity for street life. I had it in spades, as they say. In fact, I’d been blessed with the gift of hyper-volatility—traced back to my great-grandfather, Pietro of the village of Moschiano, in the province of Avellino, in the region of Campania, Italia Sud. Having visited Moschiano in my early 20s and again in my late 50s, I know the place well. The village square sits “down in the holler,” like in West Virginia; the Apennine terrain, like the Appalachians, rugged and thick. Rugged and thick like the people, at least in part my people. And volatile, I am, gifted with a primitive disposition when it comes to what our good friend Abraham Maslow would call lower order needs. And please, don’t ask me to explain myself now; just keep reading, *******.  All your questions will be answered.

Great Grandfather Pietro once, at point blank range, blew a man’s head off with a lumpara, or sawed-off shotgun. It was during an argument over—get this--a penny’s worth of pumpkin seeds--one of many stories I never learned in childhood. He served 10 years in a Neapolitan penitentiary before being paroled and forced to immigrate to America.  The government of the relatively new nation--The Kingdom of Italy (1861)--came up with a unique eugenic solution for the hunger and misery down south, south of Rome, the long shin bone, ankle, foot, toes & kickball that are the remote regions of the Mezzogiorno, Southern Italy: Campania, Basilicata, Calabria, Puglia & Sicilia. Northern politicians asked themselves: how do we flush these skeevy southerners, these crooks and assassins down South, how do we flush the skifosos down the toilet—the flush toilet, a Roman invention, I report proudly and accept the gratitude on behalf of my people. Immigration to America: Fidel Castro did the same thing in the 1980s, hosing out his jails and mental hospitals with that Marielista boatlift/Emma Lazarus Remix: “Give us your tired and poor, your lunatics, thieves and murderers.” But I digress. I’ll give you my entire take on the history of Italy including Berlusconi and the “Bunga Bunga” parties with 14-year old Moroccan pole dancers . . . go ahead, skip ahead.

Yes, genetically speaking, I was sufficiently ferocious to make it on the street, and it took very little spark to light my fuse. Moreover, I’ve always been good at figuring out the angles--call it street smarts--also learned early in life. Likewise, for knowing the territory: The Bronx was my habitat. I was rapacious and predacious by nature, and if there was a loose buck out there, and legs to be broken, I knew where to go.
Yet, alas, despite all my natural talents & acquired skills, I remained persona-non-grata for the Lucchese Family. To my great misfortune, I fell into a category of human being largely shunned by Italian organized crime: Mestizo-Italiano, a diluted form of full strength 100% Italian blood. It’s one of those voodoo blood-brotherhood things practiced by Southern European, Mediterranean tribal people, only in part my people.  Growing up, my predicament was always tricky, always somewhat bizarre. Simply put: I was of a totally different tribe. Blame my exotic mother, a genuine Hopi Corn Maiden from Shungopavi, high up on Second Mesa of the Hopi Reservation, way out in northern Arizona. And if this is not sufficiently, ******* nuts enough for you, add to the child-rearing minestrone that she raised me Jewish in The Bronx.  I **** you not. I took my Bar Mitzvah Hebrew instruction from the infamous Rabbi Meir Kahane, that’s right, Meir “Crazy Rebbe” Kahane himself--pronounced kɑː'hɑːna--if you grok the phonetics.

In light of the previously addressed “impressionable years hypothesis,” I wrote a poem about my early years. It follows in the next chapter. It is an epic tale, a biographical magnum opus, a veritable creation myth, conceived one night several years ago while squatting in a sweat lodge, tripping on peyote. I

I have always been fascinated by mythology. I remember seeing my older sisters with a greek mythology book, and wishing I could be in high school so I can know it already. I was interested in the mythical creatures, in the gods and goddesses, in the battles, and just like everyone, I was interested in the love stories. I wanted to learn it with passion for I heard it was the inspiration of almost all the modern literature that I love. I could still remember feeling excited to be in class and discuss it. And now that I have reached high school, and I also reached my dream of studying greek mythology and not only that, because I reached it with you. We learned about the titans, the gods and goddesses, the olympians, the monsters, the stories. We were both engrossed and captivated by it, that mythology was the only thing we ever talked about. We even related it to real life, we related people to the characters. Whenever we see a person we know, we would think of the character that best resembles them, and we will start calling them their characters that we decided them to be. We called our friend Athena, we called your cousin Apollo, we even called someone the Minotaur. And that’s what our teacher told us, that not because it’s fantasy that immediately means it cannot happen in real life. The stories there, are reality, the only difference is, they added magic into them. We loved greek mythology so much that we related it to everything. However I realised something, we related it to everything except to ourselves. So I asked you, “Who are we?”. You told me, “Baby, we’re no one there, for we will make our own mythology. We will make the greatest one, so beautiful that it would surpass the best literature of all time.” Your favourite one was Plato’s quote, you would never shut up telling me the story that “humans were originally created with four arms, four legs and a head with two faces. Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.” And you would always tell me, that you wished to tell Zeus you found yours already. I expected myself to love the romance most, for myself to have the love stories as my favourite. But instead, I loved the opposite,  I loved the tragedies.


I don’t know why, but I found myself loving the tragic stories. I found myself loving the story of Orpheus and Eurydice. The ultimate tragic love story, in which Orpheus would have brought Eurydice back to life if only he had done what Hades said. Orpheus went to the underworld to ask Hades to bring back Eurydice, but Hades had one condition, he should not look back while his wife was still in the dark, for that would undo everything he hoped for. He should wait for Eurydice to get into the light before he looked at her. But then, Orpheus couldn’t control himself, he looked at Eurydice and hugged her, then suddenly Eurydice was drawn back to the underworld.


And who would ever forget Pyramus and Thisbe? The star crossed lovers who had families who hated each other and whispered sweet nothings through a crack in the wall that separates their houses. And they decided to run away, but when Thisbe showed up under the mulberry tree, a ****** jawed lioness was there. So Thisbe ran, and just when Pyramus arrived, he saw the lioness ripping apart Thisbe’s shawl. Thinking that Thisbe died, Pyramus stabbed himself. And when Thisbe returned and figured out what happened, she stabbed herself too. To this day, the formerly white berries of the mulberry tree are stained red with the blood of these tragic lovers.


Here comes my favourite story of all, the myth of Icarus. Icarus and his father attempted to escape from Crete by means of wings that his father constructed from feathers and wax. Daedalus cautioned him that flying too near the sun would cause the wax to melt. And because of hubris, Icarus ignored his father’s instructions and flew too close to the sun. Then the wax in his wings melted and he fell into the sea.


When I was reading the stories, epiphany suddenly hit me. Perhaps the reason why I loved tragedies so much because we’re turning into one. I finally got the answer to my question when I asked you who we are. Maybe we are Orpheus and Eurydice, we loved each other too much that we would do everything just to be together. But we ignored all the warnings, we thought love was the only thing that really mattered. We never got to control our feelings and we forgot everything, because of that, we were separated from each other. Or we could also be Pyramus and Thisbe, we are the perfect definition of lovers who almost made it, who almost achieved happiness, who almost became the greatest lovers of all time but then we never became one, we became tragic ones. And darling, perhaps Icarus resembles us the most. We are both Icarus, our wings, are ourselves,  and love, is the sun. Everybody told us not to get too near the sun, for the wax in our wings will melt, we will lose our wings because we are too close to the thing that could save and destroy us both. And just like Icarus, we disobeyed the rules.  We flew too close to the sun, look at us now.

As we were walking out of each other’s lives, I realised something. We were not meant to create the greatest story of all time that it would top the best literature. We were never making our own mythology, because we were just bound to become another tragedy. Another tragedy that people will love, and I still don’t know why, but people tend to see something beautiful in it. And maybe, just maybe, people will also see something beautiful in our tragic story. But just like Orpheus and Eurydice, Pyramus and Thisbe, Icarus; one thing is for sure, my love. We will achieve a thing we both wanted,  **we will never be forgotten.

The distant hollow of the high mountain pass
swallows the setting sun as it steals away southbound
behind the coastal mountain's tangerine sunset hued silhouettes
Mulberry plashed shadows pointing northward
across the evergreens outstretched dimming,
beneath the waning fade of each fleeting eventide

Sundown ebbing asunder the wafting daylight,
each gloaming of the day, helplessly a moment sooner past,
transfixed further south beyond yesterday's passing azure
The lazy days of summer escape unbounded,
nomadic as the sea I've seen sail away before;
evanescent as the beauty of the bloom summer days beheld
and the memory of the fragrance they exhale

The nebulous weight of the gravity is consciously denied
by the truths a human heart beholds
A moment’s epiphany afflicts like a rogue wave in a calm sea;
the only thing my heart ever wanted remains out of reach

Everything my heart needs consciously surrendering
to the poignant passing moment's beauty,
the falling sun at distance sets more suddenly now
Lost in the undeniable certainty
life's imminent season's change

Eyes drawn stubbornly from presence to a sky so far away,
knowing there'll be no restitution for the welling sense of loss...
A bitter sweet song mummers in the silence of the absorbing spell,
summer's sun stained pages of watermarked soul scribbles,
time tattooed reparation for the indelible ache
of a harsh grey winter loneliness

Perhaps too familiar, this whelming Déjà vu
that tears my soul;     that tugs at these roots
but cannot sever their sacred grasp
But for now, eyes fixed to the sun's
inevitable tightening tether hence —
to wear weary each fraying thread's  impending break

Each sunset leans a deeper angle southward
as it slips down through the firwood shadows;
illuminating other faraway latitudes
far beyond the distant horizon skies

The preordained continuum unfolding what will be ...


someone you used to know ... September 11, 2017 ... 7:30 PM

Mulberry lane was well lit in the dark,
I want to walk on, I want to travel,
So I wander a fair bit to the park,
So that I can let my thoughts unravel.
And in the dead of night, my thoughts did come,
Eager for the beat of my thoughts, here in,
In the form of a tune that I can hum,
And play upon my face a ghastly grin.
The sound in my head shall never be born,
So why do I wander in the dark night?
Suppose it stops me from being forlorn,
Also the darkness restricts my eyesight.
So I can hear music that keeps me sane,
It’s all in my head, on Mulberry lane.

The Mulberry butcher was amazed

a packet of kidneys arrived and glazed.

Where did this wonderful treat come from?

It said on the label, Choice, US, One,

The Chief of Police was having a fit;

twenty young women  

reported missing and found ripped.

Ripped through the throat and the back

as well

somebody was destined to go to hell.

The coroner cried, My God, look how they died!

He sliced their neck, took out their eyes and

then, My God the kidneys too!

This man surely belongs in a zoo.

The Chief, he knew, at once,

the Rippers return had given him lunch.