Submit your work, meet writers and drop the ads. Become a member
Oliver Philip Jan 2019
A series of  Acrostic poems noting the healing properties of the crystals to the Zodiacal signs. .
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Capricorn  ♑️  December 23-January 20.
~~~~~~~~
Capricornian don’t mind me. I can’t live as you.
As you have the highest of standards always.
Peridot,Garnets, Agate or Turquoise to wear
Ruby’s grace a  beautiful young maidens hair.
I see the jewels in your eyes when you smile
Carnelian stones or Malachite for soul healing
Or Jet ,Smokey Quartz or shiny Black Onyx.
Red Garnets,Blue Aragonite,Green Tourmaline
Nonsuch is the birth symbol ,graceful as thee
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Aquarius ♒️  January 21 -February 19
~~~~~~~
Aquarius the symbolism for the water carrier.
Quite an important member of our community
Under spells by an association of the heart
Aquarian crystals are Garnets and Amethyst
Rainbow moonstone, Labradorite, Magnetite
I would buy thee Lithium Quartz ,Moss agate.
Under your care placing Crysoprase n Cryolite
Some Rainforest Jasper for love of this lady.
~~~~~~~~~~~~~~~~
Pisces ♓️  February 20 - March 20
~~~~~
Pisces are healed by birthstones of Amethyst
In tune also with Turquoise,Aquamarine,Amber
Sapphires,Sunstones,Smithsonite, Labradorite
Chrysoprase of green, Ocean Jasper, Flurite
Especially Bluelace Agate,Rainbow Moonstone
Stones Charolite, Calcite,Ametrine,Bloodstone.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~
Aries ♈️  March 21 -April 20
~~~~
Aries children tackle life head on.
Ruby,Diamond,Amethyst and bloodstone
I know she’s into Aquamarine and Tourmaline
Especially pink, Dravite aka Tourmaline brown
Stellerite, Sardonyx , Citrine, Kunzite n Axinite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Taurus ♉️  April 21 -May 21
~~~~~
Tourean girls have an inbuilt stubbornness
And are partial to the birthstone Sapphire
Understanding An Emerald and Aquamarine
Rhodonite, Amber,Lapis Lazuli and Tiger’s Eye
Universal faith in crystal’s Kayanite n Kunzite
Spiritually in tune with Carnelian

~~~~~~~~~~~~~~~~
Gemini ♊️ May 22 -June 21.
~~~~~
Gemini never grow up.They are so  flirtatious
Ever wooing and seducing their audiences
Moonstone,Agate,Aquamarine,Tigers Eye
Into the healing powers of Chrystoprase stone
Naturally Green Tourmaline and Serpentine
I also see Anyolite, Citrine,Thulite and Variscite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~
Cancer  ♋️  June 22 - July 23
~~~~~~
Cancerarians are high on the emotional scale.
And they benefit from Emeralds and Rubies
Natural Amber,Rhodonite ,Rainbow Moonstone
Chrysoprase,Carnelian, Citrine, Moss Agate.
Even with the beautiful crystal Fire Agate
Ruby stone and Pink Tourmaline healing.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~
Leo ♌️  July 24- August 23
~~~
Leo has birthstones of Onyx, Peridot,Ruby,
Even Turquoise,Amber,Citrine,Larimar,Petalite
Or Fire Agate,Red Garnet,Sunstones,Sardonyx
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Virgo ♍️  August 24-September 23
~~~~
Virgo needs be a person advocating virginity
I know because I have fusion and experience.
Realistically fusing together two personalities
God knows n loves my approach and approves
Of Peridot,Carnelian, Blue Sapphire,Tourmaline
      Of Green ........
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Libra ♎️  September 24-October 23
~~~~
Libra uses healing properties of Lapis Lazuli
In Peridot,& Sapphires, Aquamarine stones
Bloodstones,Emerald stones, Sunstones,
Rainbow Moonstones, Morganite, Lepidolite
Aventurine,
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Scorpio ♏️  October 24- November 22.
~~~~~
Scorpio needs the healing of Aquamarine
Charolite, Turquoise, Malachite or Emerald
Obsidian Black , Golden Topaz and Boji Stone
Ruby, Lapis Lazuli,Green Tourmaline,Kunzite
Peridot , Rainbow Moonstone, Rhodochrosite.
I know of Variscite Hiddenite n Apache tears.
Or Herkimer Diamond ,Hiddenite , or Variscite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Sagittarius ♐️  November 23- December 22
~~~~~~~~~~
Sagittarius is so joyous and very fun loving
Amethyst,Turquoise,Lapis Lazuli n Blue Topaz
Grace her body with healing properties now.
I recommend Azurite stone, Blue lace Agate
Tourmaline pink, Malachite, n Yellow Sapphire
Topaz of white and beautiful Ruby Stones
A Zircon Crystal and Snowflake Obsidian
Rich Merlinite, Labralite ,Dioptase n Charolite
In these healing crystals wear them with faith
Understanding the powers the Universe grants
Sacred is the space that you take upon Earth.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Written and inspired by Sacred Space.
Shop 10 /74-78 The Corso , Manly , 2095 NSW . Australia. Louise Winchester.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Written by Philip.
December 2018.
~~~~~~~~~~~~
A series of 12 Acrostic poems linking crystals to the Zodiacal signs.
Shit Asstrology Jul 2015
Who are we dealing with today, the psychopath on the left or right? All hail to mouth from the North, East, West, and South; how else will you convince your audience with all that inner charm you truly don't possess. Your heart is never in the right place but your full lips seem to flap about like a flatulent **** hole. All things considered, you try to come off as, "I can do it all", but we all know deep inside you're one of the laziest of zodiacal signs. Who else is going to catch up on Hollywood gossip and the latest in tacky fashions, most you Geminians seem to don and adore. It's not all bad, I mean, about the only thing you might be good at is reading this critical review and dismissing it because, like all true psychopaths you still refuse to take a look at all 36 personalities.

Advice: Don't breathe...just leave this Universe, you *******.
Asteroids come passing on by
Beautiful visions up in the sky
Cosmic wonders seen at night
Delivering a spectacular sight
Each magnificent feature we see
Forever in a universe that is free
Galaxies are still waiting to be seen
Heavenly bodies, they glitter and gleam
Innocent twinkling of the stars
Jupiter shows beauty, so does Mars
Keep looking at the visions above
Lights shining out, brightly with love
Meteors are coming,visiting near
New born universes,somewhere, here
Open wonders that are in their prime
Paradoxes shown from another time
Quickly passes on,a shooting star
Running on past, from somewhere afar
Space still hides countless treasures
Teaching us still, of untold pleasures
Universal feelings are what we feel
Venus, the love Goddess, is so real
Wondering of what secrets still await
Xmas of endless galaxies are our fate
Yonder, up in Heavenly skies, a beautiful dream
Zodiacal river flows from a starbound stream
copyright Chris Smith 2010
annh Nov 2021
Virgo in the ascendant,
Saturn in decline,
A retrograding antidote,
A calculated rhyme;

Overtones of melancholy,
Undertones of mirth,
A surfeit of misfortune,
Of musery a dearth

Faithless Fortune taps her foot,
While plotting my demise,
A rhythm most unruly,
A metaphor unwise;

In minutes and in seconds,
She wreaks havoc on my pen,
A glib faux pas, no coup de grâce...
And so I start again.

§

My zodiacal tendencies,
Triumphant in their prime,
Fade to skepticism
As life spins on a dime.

Writing in the ‘off’ season.

‘I don’t believe in astrology; I’m a Sagittarius and we’re skeptical.’
- Arthur C. Clarke
They all approached the Colosso  from Apsila, from where the eleventh star began to make the quantum leap of conformation of twelfth aligned stars. The combat explorations in multiple routes showed the compliance of the identical Eddaphos or the sacred homeland of Patmos in the significant profile as a strategy by Eddaphs that seemed seas of prejudice and confusion of the farmhouses around which was not conquered by anyone, nor was anyone immolated. It was only the magnificence of the Colosso of Apsila that gave the saddles to empower itself from the detonation of atomic light, which was fired from Tire and Gaza on the riverside where today was the residence of Mardiath; Vernarth's lieutenant of the lights of the capital of Memphis, where he temporized areas that were worthy of an atrium of predilection to repopulate all the areas from where Persephone would sprinkle cinnabar for the Persian yokes, to compensate the Oracle of Siwa in the interstices of a god Hellenic Egyptian Zeus-Amun who would reside between his gums. When capturing the highlands and the lowlands, immediately joining the triangulation of the Beit Hamikdash temple and all the currents of the Euphrates, in the direction of Susiana where Vernarth was sitting on the gold horse, after dismounting from Alikantus, glimpsing luxuries and becoming of specters with the Manes Apsidas, congenializing before entering the Pasargada entrance parapsychology, since these succulent areas of gold managed to cross the Euphrates in parapsychology of annihilation, but when bilocating in the supply units insufficient flow, to divert the Attention from the stubborn Persians who still wanted to pursue their siege vows.

Possibilities of superior authorities remained in the infra predominance of their overexcites that encouraged them to deviate from their points of despotism to become from on high in the stream that shone by making propaganda of two ascars in the breadth of the plain, only leaving the cessation of first admission in front of Zefian and his four arrows with the Scythian Archers, in counterbalance to the contingents that were already in full risk of the target territory in the Eruv of Saint John the Apostle, which had demarcated the lines of pachyderm tracks in the frenzy of an oracle that sneaks in from teleportations of audio-sensory iconographies, discovering the mantle of Saint John where he would lead the garrison that would supply the majestic and triumphant portico of the Souls of Helleniká, taking possession of the paragon of quantum in the portico of Susa, from where shimmering looting of capital increased, helping to minorize the territories that would make it possible to aid the gates balance of the accesses of universal connection between Skalá and Susa, from where thousandths of a dorus would already begin to fly for a Macedonian king reference in the doors that would unite both geophysical zones, after attempts that make retentive in images of the struggles of the spectra to the see them, who then dissipated in advance from the cataclysm by convincing themselves of the eternal refuge where battles that had taken place between two rogues prevailed that never had to confront a conjured and assassinated sovereign, after an attempt to rebel in the Battle of Patmia, unable to avoid the recognition of a Satrap like Bessos like the horror of Artaxerxes.

All had been thrown into the possession where the light was present on the elytra of flying organisms, from where the imperceptibility of time and its aetoí or raptors were made free of some prey from the sky that was uncaused unable to support themselves, in means of the Salpinx and Shofar who heeded the voices of angelic *******. The tenors were stewed in stormy queens that dwelt in the mesosphere where Geburah resided for causes outlined in advance, attracting Hellenic claws that were actually a serpent-bearing Ophiuchus that was the thirteenth of the zodiacal sign of the dragon that was stratified in the Opioukos u Serpentarium opioids to settle that it was teleported by Captain Mardiath from Shots by the Wheel of Animals. The celestial groupings were constellated by lurching incontinence of their wills that were not able to advance and attempt what had already been lost. It was already the point of Aries or Vernal as the equinox was marked, from here with the twelve divisions of the zodiacal of Ophiuchus, where the astronomical limits that were in Vilorta were constellated, embracing the iron that held the thalamus of the plow at the helm of Vernarth, tri meaning supposed datas that could correspond to the limit of the quadrant of Aquarius with four new signs since the twelfth signs were distinguished in the wheels of the animals; being Apollo's oxen, having this spelling of the Dodecanese of Saint John after having toured the twelve churches in Turkey, where the collection of the stations would carry the Kouvalíthike se Vódia, "carried by the Oxen" leaving the precipice of the escarpment to Capricorn as the definitive wheel of the twelve divisions of the Dodecanese in the cardinals of the Shemash, making stations of Capricorn and Vóreios of Hyperborea with Wonthelimar, in the extreme north of this dawning night and of the projected equinox, which would be the tangent of the Sun through the celestial south returning again in the fused iconography of all the innkeepers that the astonished swords possessed in their assistances without being able to detach themselves from the reckless image of the scorpion or of an ***** that is illustrated by the ecliptic of the captains of each military squad. The league of fuss and perplexed reactions left them in the limen that became gaseous behind the ecliptic that transpolated the ends of the decision-makers, in these same with the ecstasy of the limits where each cycle appeared in its stunning sponsorships, related of the uncrossings of the bearer that made the cardinal points vary by the ecliptic of Notós de Borker and Dyticá de Leiak, leaving the dawn in the firmament below the mesosphere and the sunrise that was based on the thirteenth zodiacal abode of Ophiuchus, unraveling the gloss of the first postulate of light that was transferred from the unnameable transit of the Apocalypse's declaration. While everyone looked at each other and did not stop wondering when the Colosso of Apsila rose towards the ecliptic of precessional time where she herself detached herself, emerging in her imperceptible time, and carrying seas in the rivers, and rivers over the mountains where the serpentarium more than the sidereal opus that was distorted in the tertiary scale of Aurion, taking them to the Hebraic ladder of Judas Iscariot. The intertestamental analogy would throw the treatises between the Hellenes and Achaemenides and the Mashiach with his multi-consciousness in Judas Iscariot. In this instant of florilege of the heavenly palaces, it was summed up in the female that spread through the nets, hecatombs and afflictions, with crusts of arches that held the quiver from the claws of Beelzebub, which was not imperative for a Geburah who constrained himself to the tension of a god Íblis,  that if he asserted about the temptations of Judas destroying all the temples in the world and the post-captivity of intergenerational breeds, that they would go to the mercy of the host of fatality and inverted horror, that is, with the onslaught of pseudo-Christians who covered themselves with the mantle of the Ofiusco, creating outpourings of the flood that would extol severe genocides of the universe with the immature Apocalypse, which was protected in the ravages of the devastated territories with plagues and morbidities of septem saecula, which would be the execrable legacy of those who did not know that centuries would be born from these spoils of the escapes of the body by the body, only leaving bizarre souls that would reap the inverted step of the genocide, for escapes in the desert of Jerico where if they saw crimson Ophiuchus of the valleys that are from the boiling thesis of who always sees the twelve Giant camels dragging Judas, and clutching camelid legs where he was never safe.
Battle of Patmia Part III
of all the galaxies in this vast universe
i am glad to know his

his words are auroras
eluminating my thoughts
and when he breathes out i love yous
yeses, please, or my name
it is my zodiacal light
what lulls me to sleep at night
and wakes me in the morning

i know his umbra and his penumbra
his ins and his outs
his sweet-talk, sunspots
his full-moon eyes,
though brazen with faculae
are all i wish to
look into
every moment
of my life

i know the valles of his body
the crevices running through his chest
his heart a flare
his kiss a bolide

our love is cosmic
BianchiBlue Aug 2014
Zodiacal signs shift
zones of time through
zephyrs swirling
in our breath - distance
zips down to zero
Parable Ad Libitum Ex Varna: “In the lower and higher, a certain anti-demonological air carried a Keri towards the sails of the Procorus rituals, extending the Eurydice ship that came from Rhodes. He had on the floor of his cell some branches of Tamarisks, like Tarayes that vanished due to their quality when they expired in his own monk's feet and became perennial in his Oikodomeo, to raise with the Taray the re-transformation essences of the lexeme of greenness conventional in Patmos, being very deflowered in periods with high tempers, only with some secretions in which Procorus felt adventitious of its reflowering, from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of the inseminating winds, the subtle soil vanished with the force of the Lion of Sulfur that derived from the Cinnabar, and with the Anemoi wind that was impregnated in the capsules of the Tamarisk, under the feet of the acolyte. In the aquifer of the groundwater phreatic layer on Patmos, remnants were scattered so that in Pro Nobis they lay their demonologies, sponsoring Persian magics of the Post-Gaugamela Lid, I get in the Ex Varna with re-transfigured iridescence on Mount Tabor.

Procorus says: “This Tamarix or Tamarisk, has poured the limits of our Oikodomeo, to retain the surface plate and reuse it in absorbing the fire under my feet, compelling them to readjust under the igneous soil concentrated in the cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae, which imposed themselves on the bruised beam of their skill, in some bundles of Tamarisks, showing themselves innocuous in the cloister imagination and right here asphyxiated by some Chaldean tribes, who felt themselves from the stand of illusionism of the Ex Varna ”.

In the compaction of this epic hyper fantasy in that instant, the dedication of the Gift was born to interpret the subtlety of two-dimensional variety that would seem until now, under the layers that were contaminated out of nowhere, by the mere fact of the whim of the augur momentum, which is finally restricted in the morphism of the Katapausis and the chamber of San Juan Apostle, being finally supported by layers and shawls of subterranean aqueous filters, towards a restructuring of the Euclidean plane and towards the vicinity of the plantar pedestrian zones of Procorus that were three-dimensional already in the construction of the Oikodomeo, for the foundation of the Náos or temple, which would be triggered when the Hexagonal Progeny arrived to build the Vernarthian temple with gifts of multi-purgatory construction, for the Oikos in Abode of the social unit of Aquarian spirits or Aqua that is terminated at the end of Capricorn dehorned. In mutual edifying peace and between both zodiacal proximities of the Oikodom, here every day spectra purged and rubbed each other in the archetype of the Megaron, which was intended to give in oblations and votive connections in the massages that the spirits of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal fight to live in friction and in the brown partitions of the Megaron bloodless to inaugurate it as a solid bulwark, in the weak regions of the Hetairoi that cellularly snatches vitality co-energized in their extremities, of total imbalance and of bumpy patrons maneuvered on their feet crawling towards the karmic Saetas of Velos Toxeumas and Dorus unscathed. But feverish and threatening their integrity, when they fell and stepped on the Euclidean edge, opening from the designs of the Hellenic palfrey, becoming parametric in the paranasal of Kanti and their neighborhood spatiality in the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse of its coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the columnar of its Sabines and of the Greek colonies of Lacedaemonians of the 4th century BC. C., already entering into borders of synchronicity from the Erechtheion, falling from the Caelum, near all his teachers who helped him install the final tiles of the temple, next to them drunk with Nepenthe, by nozzles of intense rain of vine in the silent afternoon of the Inter-Cosmos of Athena, Handing them the poison of Velos Toxeumas, a priori... and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solidly in his solitude when he saw that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single chandelier to expand more inaccessible in the semiglyphs and in the grooves of the Megaron, which glowed synarchically. in the plans of the new Monastery of Saint John the Theologian)
Parable Ad Libitum Ex Varna
Alex P Gara Jan 2012
Shiiit

Maybe it’s just us

Maybe we’re not playing the game right

But every time we use the ouija board

It spells out

“everything is going to be ok”

And the spirits smile

And the weather aint that bad

These demons

These spirits

This darkness

I don’t know man

Lately our resilience

Seems to overshadow

The Shadows

See,

When it gets dark

We teach ourselves echo vision

And use our beating hearts for flashlights

Or, or

We reincarnate with night goggles

Perfect lighting

For messages in bottle rockets to the moon

When it gets dark

We dream under Zodiacal light

Writing sonnets

On supernovas

And shooting stars

On less inspired days

We wait for evil to combust…

Spontaneously

And light a torch

When it gets dark

When they toss us in black vines

And black flames

We’ll shoot out smoke signals

To our soul mates

When it gets dark

We turn on the **** lights
ethyreal Jan 2014
Where's my daughter?
She's by the lake
Smoking cigarettes and
Reading poetry.
She's watching a little
black and blue bird
with a tongue-depressor tail
hop and squeak
through the dry
southern grass.
She's listening to
the salt-shaker wind
and sexed-up cicadas
looking for an insectual mate,
or a quick bug ****.

Where's my daughter?
She's looking at the night sky
breaking it into
sectors of
astrological wonders
and making amazement for
herself,
with zodiacal confirmation.
and kissing like a serpent,
talking about
theories of relativity
and mass
and the speed of the light
and making love on
the boot of a car.

Where's my daughter?
She's lying naked
dreaming about whiskey
she can't have
and writing poetry
on the internet.
she's listening to
foreign music
and wishing other
people would do
that too,
with her.
she's wishing boys
wanted to hear her
crude poetry
or talk about
writers with crippling alcoholism
or ****** addictions,
and appreciate art
in a way that isn't
just to get in her pants
after.

Where's my daughter?*
The clouds.
The ******* sky.
That's where she is.
But she's not on a plane.
David R May 2021
Let's take a tour of the Zodiac signs,
On each month, we'll scribe two lines

Aries Sun has zest and verve
A quarrel with him takes a nerve

Taurus Sun's down to earth
to change his mind's like giving birth

(Original:
Gemini Sun's social and fickle
Rely on him and you're in a pickle)

Gemini Sun's social and flexible
Friendly, affable, intelligence incredible

Cancer Sun's moody, insecure
Sensitive to a fault 'n slightly obscure

Leo Sun's loyal, a good worker,
Idealist, noble, rarely a shirker

Virgo Sun's responsible and practical,
exacting, self-critical, not always tactical

Libra Sun wants peace at any price,
refined, sociable, and really, very nice

Scorpio Sun, now there's a challenge,
Intense, willful, he'll always manage

Sagittarius Sun's cheerful and friendly,
though mind their anger, can be deadly

Capricorn Sun's hard-working, societal,
Mostly reliable though obstinately practical

Aquarius Sun goes off beaten track,
Idealistic, social, they'll usually have your back.

Pisces Sun's deep, if somewhat lymphatic,
dreamy idealist and slightly erratic

And herein ends our brief excursion
Hope you enjoyed are astral version
BLT's Merriam-Webster Word of The Day Challenge
I.

Sur la terre, tantôt sable, tantôt savane,
L'un à l'autre liés en longue caravane,
Echangeant leur pensée en confuses rumeurs,
Emmenant avec eux les lois, les faits, les mœurs,
Les esprits, voyageurs éternels, sont en marche.
L'un porte le drapeau, les autres portent l'arche ;
Ce saint voyage a nom Progrès. De temps en temps,
Ils s'arrêtent, rêveurs, attentifs, haletants,
Puis repartent. En route ! ils s'appellent, ils s'aident,
Ils vont ! Les horizons aux horizons succèdent,
Les plateaux aux plateaux, les sommets aux sommets.
On avance toujours, on n'arrive jamais.
À chaque étape un guide accourt à leur rencontre ;
Quand Jean Huss disparaît, Luther pensif se montre
Luther s'en va, Voltaire alors prend le flambeau
Quand Voltaire s'arrête, arrive Mirabeau.
Ils sondent, pleins d'espoir, une terre inconnue
À chaque pas qu'on fait, la brume diminue ;
Ils marchent, sans quitter des yeux un seul instant
Le terme du voyage et l'asile où l'on tend,
Point lumineux au fond d'une profonde plaine,
La Liberté sacrée, éclatante et lointaine,
La Paix dans le travail, l'universel *****,
L'Idéal, ce grand but, Mecque du genre humain.

Plus ils vont, plus la foi les pousse et les exalte.

Pourtant, à de certains moments, lorsqu'on fait halte,
Que la fatigue vient, qu'on voit le jour blêmir,
Et qu'on a tant marché qu'il faut enfin dormir,
C'est l'instant où le Mal, prenant toutes les formes,
Morne oiseau, vil reptile ou monstre aux bonds énormes,
Chimère, préjugé, mensonge ténébreux,
C'est l'heure où le Passé, qu'ils laissent derrière eux,
Voyant dans chacun d'eux une proie échappée,
Surprend la caravane assoupie et campée,
Et, sortant hors de l'ombre et du néant profond,
Tâche de ressaisir ces esprits qui s'en vont.

II.

Le jour baisse ; on atteint quelque colline chauve
Que l'âpre solitude entoure, immense et fauve,
Et dont pas même un arbre, une roche, un buisson
Ne coupe l'immobile et lugubre horizon ;
Les tchaouchs, aux lueurs des premières étoiles,
Piquent des pieux en terre et déroulent les toiles ;
En cercle autour du camp les feux sont allumés,
Il est nuit. Gloire à Dieu ! voyageurs las, dormez.

Non, veillez ! car autour de vous tout se réveille.
Ecoutez ! écoutez ! debout ! prêtez l'oreille !
Voici qu'à la clarté du jour zodiacal,
L'épervier gris, le singe obscène, le chacal,
Les rats abjects et noirs, les belettes, les fouines,
Nocturnes visiteurs des tentes bédouines,
L'hyène au pas boiteux qui menace et qui fuit,
Le tigre au crâne plat où nul instinct ne luit,
Dont la férocité ressemble à de la joie,
Tous, les oiseaux de deuil et les bêtes de proie,
Vers le feu rayonnant poussant d'étranges voix,
De tous les points de l'ombre arrivent à la fois.
Dans la brume, pareils aux brigands qui maraudent,
Bandits de la nature, ils sont tous là qui rôdent.

Le foyer se reflète aux yeux des léopards.
Fourmillement terrible ! on voit de toutes parts
Des prunelles de braise errer dans les ténèbres.
La solitude éclate en hurlements funèbres.
Des pierres, des fossés, des ravins tortueux,
De partout, sort un bruit farouche et monstrueux.
Car lorsqu'un pas humain pénètre dans ces plaines,
Toujours, à l'heure où l'ombre épanche ses haleines,
Où la création commence son concert,
Le peuple épouvantable et rauque du désert,
Horrible et bondissant sous les pâles nuées,
Accueille l'homme avec des cris et des huées.
Bruit lugubre ! chaos des forts et des petits
Cherchant leur proie avec d'immondes appétits !
L'un glapit, l'autre rit, miaule, aboie, ou gronde.
Le voyageur invoque en son horreur profonde
Ou son saint musulman ou son patron chrétien.

Soudain tout fait silence et l'on n'entend plus rien.

Le tumulte effrayant cesse, râles et plaintes
Meurent comme des voix par l'agonie éteintes,
Comme si, par miracle et par enchantement,
Dieu même avait dans l'ombre emporté brusquement
Renards, singes, vautours, le tigre, la panthère,
Tous ces monstres hideux qui sont sur notre terre
Ce que sont les démons dans le monde inconnu.
Tout se tait.

Le désert est muet, vaste et nu.
L'œil ne voit sous les cieux que l'espace sans borne.

Tout à coup, au milieu de ce silence morne
Qui monte et qui s'accroît de moment en moment,
S'élève un formidable et long rugissement !

C'est le lion.

III.

Il vient, il surgit où vous êtes,
Le roi sauvage et roux des profondeurs muettes !

Il vient de s'éveiller comme le soir tombait,
Non, comme le loup triste, à l'odeur du gibet,
Non, comme le jaguar, pour aller dans les havres
Flairer si la tempête a jeté des cadavres,
Non, comme le chacal furtif et hasardeux,
Pour déterrer la nuit les morts, spectres hideux,
Dans quelque champ qui vit la guerre et ses désastres ;
Mais pour marcher dans l'ombre à la clarté des astres.
Car l'azur constellé plaît à son œil vermeil ;
Car Dieu fait contempler par l'aigle le soleil,
Et fait par le lion regarder les étoiles.
Il vient, du crépuscule il traverse les voiles,
Il médite, il chemine à pas silencieux,
Tranquille et satisfait sous la splendeur des cieux ;
Il aspire l'air pur qui manquait à son antre ;
Sa queue à coups égaux revient battre son ventre,
Et, dans l'obscurité qui le sent approcher,
Rien ne le voit venir, rien ne l'entend marcher.
Les palmiers, frissonnant comme des touffes d'herbe,
Frémissent. C'est ainsi que, paisible et superbe,
Il arrive toujours par le même chemin,
Et qu'il venait hier, et qu'il viendra demain,
À cette heure où Vénus à l'occident décline.

Et quand il s'est trouvé proche de la colline,
Marquant ses larges pieds dans le sable mouvant,
Avant même que l'œil d'aucun être vivant
Eût pu, sous l'éternel et mystérieux dôme,
Voir poindre à l'horizon son vague et noir fantôme,
Avant que dans la plaine il se fût avancé,
Il se taisait ; son souffle a seulement passé,
Et ce souffle a suffi, flottant à l'aventure,
Pour faire tressaillir la profonde nature,
Et pour faire soudain taire au plus fort du bruit
Toutes ces sombres voix qui hurlent dans la nuit.

IV.

Ainsi, quand, de ton antre enfin poussant la pierre,
Et las du long sommeil qui pèse à ta paupière,
Ô peuple, ouvrant tes yeux d'où sort une clarté,
Tu te réveilleras dans ta tranquillité,
Le jour où nos pillards, où nos tyrans sans nombre
Comprendront que quelqu'un remue au fond de l'ombre,
Et que c'est toi qui viens, ô lion ! ce jour-là,
Ce vil groupe où Falstaff s'accouple à Loyola,
Tous ces gueux devant qui la probité se cabre,
Les traîneurs de soutane et les traîneurs de sabre,
Le général Soufflard, le juge Barabbas,
Le jésuite au front jaune, à l'œil féroce et bas,
Disant son chapelet dont les grains sont des balles,
Les Mingrats bénissant les Héliogabales,
Les Veuillots qui naguère, errant sans feu ni lieu,
Avant de prendre en main la cause du bon Dieu,
Avant d'être des saints, traînaient dans les ribotes
Les haillons de leur style et les trous de leurs bottes,
L'archevêque, ouléma du Christ ou de Mahom,
Mâchant avec l'hostie un sanglant Te Deum,
Les Troplong, Les Rouher, violateurs de chartes,
Grecs qui tiennent les lois comme ils tiendraient les cartes,
Les beaux fils dont les mains sont rouges sous leurs gants.
Ces dévots, ces viveurs, ces bedeaux, ces brigands,
Depuis les hommes vils jusqu'aux hommes sinistres,
Tout ce tas monstrueux de gredins et de cuistres
Qui grincent, l'œil ardent, le mufle ensanglanté,
Autour de la raison et de la vérité,
Tous, du maître au goujat, du bandit au maroufle,
Pâles, rien qu'à sentir au **** passer ton souffle,
Feront silence, ô peuple ! et tous disparaîtront
Subitement, l'éclair ne sera pas plus prompt,
Cachés, évanouis, perdus dans la nuit sombre,
Avant même qu'on ait entendu, dans cette ombre
Où les justes tremblants aux méchants sont mêlés,
Ta grande voix monter vers les cieux étoilés !

Jersey, le 25 novembre 1852.
The last trailing tendril filaments
of moon beams nocturnally trace
fashion an illusory gilded chariot Ark,
whence upon celestial runners,

the approach of dawns early light
illuminated terrestrial space which
nebulous solar city flanges revisited
since time millennial hubbub of human

race nsync with Zodiacal constellations,
which appear to shift as planet Earth
axis place alternated in accordance
with inexplicable universal teenage

mutant Ninja turtles joint pact with
power rangers assumption sans
quotidian play station remotely
controlled by aliens upon oblate

spheroid figurative stage set whence
commencement nudged village
people foment quiet riot rage and
rant against uncontrollable catastrophic
frenzy, when cosmic creator rehearses

another page from playbook, which
color coded cobbled Bible
emanates with radiant hues of yellow
and osage nonetheless, no mortal

adept to predict (only within plus
and/or minus some marginal variance
of error). oft times punishing
atmospheric phenomena incarcerated,

pistol whipped (if anther incorrect),
whip lash unleashed, oppressed,
imposed challenging condition flora
and fauna could thrive, whereat most
hardy plants and animals didst abound

linkedin upon terra firmae asper a
murmur of orchestrated organisms
found plentiful glory vis a vis La'Chaim;
gnome hatter outlook required sprinting

thru uber vanguard, where zero sum
game pitted disadvantaged Feng Shui
living things poorly sparred mismatched
against it ching attired egghead, kickstarting

netzero beastie boys indeed emulating
hotmail prodigies holding greensward
ground. scrimmage fostered, elicited,
dictated, commandeered nature going full

throttle with pings across biological labyrinth
positioning glommed, peeved, mis tweeted
seeds of life, and white lily, within soil lent
green grubby business whereby herb and

woody stemmed recalcitrant proto flings
wrote toe root er bakers gave Gaia a run
for her money to buy Buffalo wings chasing
miscreants nimbly outwitting, out-rigging

outsmarting nettlesome stings, and sage
protuberant fungi, released messengers
where rise home spore ports left nada
mushroom, though symbiosis wood
bark a roll a cord gingerly sidestepping traps.
The owl of Minerva only flies at dusk,
and the stellar seed of the philosophical zoo,
on its final flight, is destined to **** history.

Meanwhile, in our nocturnal richness,
it’s the galloping through our phantasmagoria that we fear the most;
for the impossibility of motion in a dream stands as a gate to unreachable power.
So, we accept a little death, it seems,
as a gift of armor,
to start the journey of breaking through.

Alternative ways do exist,
but each leads to a singular outcome:
walk through the mirror fearlessly,
and in each death find eternity.
Centrally influenced by Hegel’s philosophy
De pronto, sin motivo:
graznido, palaciego,
cejijunto, microbio,
padrenuestro, dicterio;
seguidos de: incoloro,
bisiesto, tegumento,
ecuestre, Marco Polo,
patizambo, complejo;
en pos de: somormujo,
padrillo, reincidente,
herbívoro, profuso,
ambidiestro, relieve;
rodeados de: Afrodita,
núbil, huevo, ocarina,
incruento, rechupete,
diametral, pelo fuente;
en medio de: pañales,
Flavio Lacio, penates,
toronjil, nigromante,
semibreve, sevicia;
entre: cuervo, cornisa,
imberbe, garabato,
parásito, almenado,
tarambana, equilátero;
en torno de: nefando,
hierofante, guayabo,
esperpento, cofrade,
espiral, mendicante;
mientras llegan: incólume,
falaz, ritmo, pegote,
cliptodonte, resabio,
fuego fatuo, archivado;
y se acercan: macabra,
cornamusa, heresiarca,
sabandija, señuelo,
artilugio, epiceno;
en el mismo momento
que castálico, envase,
llama ****, estertóreo,
zodiacal, disparate;
junto a sierpe... ¡no quiero!
Me resisto. Me niego.
Los que sigan viniendo
han de quedarse adentro.
Parable Hippeis above the Eared One: “Kanti; Aristocratic hussar of steeds, a native of Crete, was broken down from servants as a possession of high rank from Thessaly and Argolis. In his frontal Parasinus he ruminated his psychic frontality of not being defeated for the sole fact of being subjected prolonged in helplessness, and stating what he was not capable of winning by defeating a Hippeis when he has imperturbability prior to a master. Therefore he was assigned from the Krepis or crepidorma to the Golden or Golden number. Dividing from all other paranasal sinuses, by less than the base of the kraníon by e long and factored by Pi ( ). In the Paraseno Spheno Palatino of him; the exterior colonnade in eurythmic balance or harmony was provided in order, optical correctness and rational geometric construction with parameters of the Parthenon and spheno ganglion of ribs of the peripteral octasil, surrounding the arcades of the expiration frieze, and exhaling from Zeus the anti-seismic vibrational integuments and neighs of Hippeis, like Kanti exorbitant and convulsive. In his Maxillary Parasinus; he was subjugated in the Architrave of the lower part of the entablature that rests directly on the columns, its structure worked on its servile lintel, to transmit the weight of the roof to the columns and duplicate banalities of the pontificate of the Samarios horses of Orondel. In the parasinus Turbinate Dorsal; a Metope, occupies part of the frieze where the Doric entablature of a classical building would rest, located between two triglyphs. Like a metope decorated with bas-reliefs, in taboric cliffs of Samaria and its horses in neatness of Hippeis blood. Medium Parasinus; the Stylobate, towards the upper step on which the temple rests, forming part of the crepidoma: on a stepped platform that raises the building above the ground level to give it prominence and greater poise. As a staggered middle to the largest of the great final step towards the Koelum, which joins them in their golden edging of the Equisetum like horsetails with green blood. Of the Ventral Parasinus; In The Opisthodome, a separate space located at the back of the temple, a special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout of their cheeks full of Pleiades evading the hunter of Oarion, each one in decreed steeds of Crete and Samaria, that shine in the transition of the oceanic foam that runs by its naturalness in high tides, and in exalted pause erogenous temptation to an Aphroditism. And finally the super Paraseno or Chamber of Canephore, governing and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that they consecrated in the stylobate, which esoterically became diffuse. Pro reign in the Canephores along with the Vestals, for dichotomous fajina with Hestia between fires and bonfires that will spill from the mysteries of Eleusis.

They had their six Parasenes separated from their numen septum in other castes that super endowed the confusion that came from Samaria in the kingdom of Israel, being a Hippeis of the Elite Greek cavalry. In the farms of this region, one hundred years after the Syrian ******* in this same analogue, Kanti was assigned to openwork in the meadows for agricultural work, adhered to all the Philistine plains. Plethora of exuberance with liters of pinkish Vine before longed for by some, they tore from vine shoots by snouts and Cinnabar sulfur, already encysted in presses and battles of implicit rows of vines burnished by the thickness of their sulfurous secretion, decanting on the exuberant and grassy carpet. In Thessaly Kanti stood out with its supremacy of hydric seed that raised a surplus of rain when the low waters of the Mediterranean rocked the gargoyles on their similar steeds. In the sagittal of his hoof, below the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground of Deuteronomy; “He fell in love with his mistresses, whose flesh is like that of donkeys, whose flow is like the effusion of horses. He told himself... You longed for the lust of your youth, when Egyptians touched your breast, caressing the ******* of your youth. Continuing in this way Kanti with his chronicles warned that in his militancies and privileges they did not dig select strings of vines when he had to clear his hooves, which were made of fire and steel from Hephaestus bars by order of Etrestles, who distended his agrazones, letting him levitate towards the clouds with the sweet potatoes of their grafted plantations, that burst those esplanades in hydrometeors of tested sweat on the thick legs browsed by the song of their prayers, and thorns that broke their spiky washdown dueling in the cumulonimbus clouds that lavished care that settled before the eyes of Hippeis foremen, where the strains did not ferment like wine that has no vent and makes them burst into new skins. Thus detonates the patience of the gifted steeds of Samaria, towards some new winemakers who would receive him for a grape harvester who brought spices and olives for a new millennium.

The deposits of credibility made everything in their steeds and genetics of a millennium, to be more effective and fruitful for all that Kanti has not stepped on all the Cyclades, Dodecanese and Messolonghi at the same time as Hippeis from Thessaly, but since the optics of the Orondel; who was the duplicate of Kanti Samaritano, bearing ten times the weight that will make him bear together in tons and more than a thousand oil presses that exceed what his body mechanizes like horse power, thus being able to lighten himself in pruning of other regencies that he does not they shake or shake the branches above the tops of Zeus and his molar that neither expectorates nor pulverizes the best without his terrace. Here, where before the trees grew, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with his gravel in his gummed hoof, mining the lands of the kings and digging up napas valued more than all the fruit-bearing heritage, more than in a fifth year along with all the seas, to make of them the ones that are in other uncircumcised as a reward for those who hide from early taming and their slender task. Those gleaned in Thessaly were from pitchforks in the same cereals that gleaned from those who stopped feeding them and assembled in a grass fable of a rustic sower and fallow farm laborers. The spikes did not fall, the Hippeis with Kanti collected them with their extremities legs in provinces of harvest dragged in sheaves and corsican censers of Epha, like a rope of gold and incense of Sheba who thus brought enlargement to Judah and praise to Yahweh. Epha describes the land where the dromedaries arrive in Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Incense in a sprigs of Bethlehem, with delicious practices inherited from Ruth reaping the barley, oats and wheat in the same stampede of the Hippeis commanded by Kanti thrashing barley, in which an Epha cultivates the Primogen Gramineae of Thessaly”

(Procorus says: "in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the maritime trade of the Phoenicians, here the East was completely extinguished when Alexander the Great took Tyre in 332 B.C., incorporating Phenicia into the Greek Hellenistic world. All the horses that came from Thessaly were all of the lineage of Hippeis de Kanti, with germines from Samaria and Chambers of Canephores)

Parable Ad Libitum Ex Varna: “In the lower and upper parts, a certain anti-demonic air carried a Kerí towards the candles of the Procorus rituals, extending the Eurydice ship that came from Rhodes. On the floor of his cell he had some Tamarisk branches such as Tarayes that vanished due to their quality when they expired at his own monk's feet to become lasting in his Oikodomeo, to raise with the Taray the essences of re-transformation of the lexeme of conventional greenness into Patmos, very deflowered in periods with high untemperances only with some secretions in which Procorus felt the re-flowering adventitious from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of inseminating winds, the subtle soil vanished with the force of the Sulfur Lion that derived from the Cinnabar with the Anemoi wind that impregnated the Tamarisk capsules, under the acolyte's feet. The aquifer of the water table of the subterranean waters in Patmos, remnants were scattered so that in Pro Nobis they lay of their demonologies, sponsoring Persian magics of the Lid Post-Gaugamela, with themselves in the Ex Varna with iridescences re-transfigured in the Mount Tabor. Says Procorus: “This Tamarix or Tamarisk has poured limits of our Oikodomeo, to re hold the superficial plate and reuse itself in the absorption of the burning under my feet, forcing them to readapt under the ground scorching concentrated in the Cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae that prevailed in the pummeled beam of their skill, in some bundles of Tamarisk showing themselves innocuous in the imagination of the cloister suffocated right here by some Chaldean tribes, who felt like the illusionist stand of Ex Varna” . In the compaction of this epic hyper-fantasy, his urge was born from the consecration of the Gift of interpreting the subtlety of two-dimensional variety that would appear up to this moment, beneath the layers that were contaminated out of nowhere by the mere fact of the whim of the augur momentum, which finally it is restricted in the morphism of the Katapausis and chamber of San Juan Apóstol, finally supported by layers and blankets of subterranean aqueous filters towards a restructuring of the plane of Euclid, and towards the vicinity of plantar pedestrian zones of Procorus that were already three-dimensional in the construction of the Oikodome, for the foundation of the Náos or temple, which would go crazy when the Hexagonal Progeniture arrived to build the Vernarthian temple with gifts of multi-construction purgatory for the Oikos in Dwelling of the social unit of Aquarius or Aqua spirits that are terminates at the end of Capricorn dehorned. In mutual edifying peace between both zodiacal proximities of the Oikodomé, here every day specters purged and rubbed in the archetype of the Megaron that was intended to beoblations and in votive links in the massages that the manes of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal brawl for living in the friction and brown partitions of the bloodless Megaron to inaugurate it as a solid bastion, in the weak regions of the Hetairoi that cellularly, it snatches energized vitality from their extremities, with total imbalance and wheezy guards maneuvered on their feet, dragging themselves towards the karmic Saetas de Velos Toxeumas and unharmed Dorus. But feverish and threatening their integrity when they were falling and plundering the Euclidean edge, opening up from the designs of the Hellenic palfrey, becoming parametric of Kanti's paranasals and spatiality that would surround the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse from their coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the column of the Sabines and Greek colonies of Lacedaemonians from the 4th century BC. C., already entwined in borders of synchronicity from the Erechtheion, falling from the Caelum, close to all his teachers who helped him install the final tiles of the temple, next to them intoxicated with Nepenthe, by intense vine rain stómas in the silent afternoon of the Inter-Cosmos of Athena, sending them the poison of Velos Toxeumas, a priori… and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solid in his loneliness when seeing that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single candlestick to expand more inaccessible in the semi-glyphs in the grooves of the Megaron that shone synarchically in the plans of the new Monastery of Saint John the Theologian) ..

Parabola Megarón Dódeka Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin and acroballistics; for the cavalry of Kanti and six Para Senos appeared, who used to ride on the roof of the Megarons belling to the sounds of the acroteras. In these episodes in twelve Swords that were multiplied in advance by thousands before the Megaron began to be built. In relevant dimensions and virtual foundation lines, acrostics of steeds from Thessaly on their palfrey mounted Polish Winged Hussars, carrying twelve wings of cuirasses with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was strung in blood with golden wing feathers. In each of their hands they carried the curved saber Szabla, to cover up the unspoken target of oppressors and musketeer intruders from the armory hearth of the hypothetical enemy-unknown but outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed in the impetus of deadly resistance of the betrayed ancestry. The roof that pointed to the south west reflected the light of Orion by aerial forms of the Aegean choir, riding on the high seas with Votive offerings or offerings of Cyclamines and Red Poppies, hovering in majesty in their nomadic obtuse compass of Rhapsodas coffering epic elegies of the Megaron and of those revived venerable triumphs that stretched out on the banner of glory and bed of epiphany. Rhapsode proclaims thus: "In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags in our steppes harassing their moan in blood wars, framed in large sections on the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk.” How much is there to get fed up in the Polish cavalry of the 17th century, that upon glimpsing the barbarous sounds of the temple that approached them to the altar of the Virtual Megaron, showing off in acquiescent ceremonial and counter-revolution of lifeless aristocracy in needy portals-living and mortal-living who posed in the rear of twelve thousand officers slain in the Forest of Katyn, such gentle medieval men in the contemporary untimely invasion. Here in this place the puffed winged horsemen went by destiny when they were sacrificed, like steel cushions they galloped on their heads sheltered by brotherhoods of Hussars that protected them with Lion and Tiger breastplates with retracted claws. Procorus, observed in the virtuous imagery as medieval winged specimens, protected the frontispiece of the Megaron in bullet-ridden super-existence and a trance of historic architectural dread. Here on a Patmian soil, each one of the officers was aided by each 17th century Polish cuirassier with ferocious wings, they were making them agonize with honor and glory, with those similar twice right there of their resemblance, with misty discrepant blood interwoven, executing on apocryphal witnesses who covered themselves with your looks, of overflowing evasion and truce of bodies stained with mourning and despair, with blankets of red poppies scattered adjoining a naive unarmed forest. Over exalted memorandums and secret cries of Adrastea procreating their kind with the nymphs, they drowned out the cries of cuirassiers like Didaskein, before sobbing in their topic, but of Pashkein in the foliage of rotten hopes, of those who hit them from behind, in analogous vexation to heroes of Katyn. Here neither Cronos nor Mother Rhea heard them, only Adrastea prevented the cries of the men-children who were atoned for behind their backs, from venting them from the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise, carrying them the curved Zsabla sabers, before each is shot in the head as twelve thousand Winged Riders are caught in each Zsabla. These sacrificed them before they were killed in the waist of his head, not being expired by ammunition but rather by sabers of honor and glory of their own winged protectors, who would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies. “The red and steamy cendal of the forest carried the souls of the Hussars to pass them through the sabers of their compatriots, before they were immolated by the Soviets, so their apostolic souls will be catechized by Zsablas of dyed airs of Red Poppies converted into air of respite from the heroes of the Katyn Forest, redeemed by the Golden Winged Riders of the 17th century”

(Procorus in the immensity of the voices and epithets that were heard, differed in the volatile and explosive metal sabers at the present time that were extinguished in their crooked armor and in Polish beings, in a rear that finally Procorus settled them in urdes of immaculate habit, suspended in twelve thousand Red Poppies flanked by his forehead before being shot from the cortex and occipital lobe, forging into golden sabers and cenobitic transvestites who received them in arms in the sublime stench of effluvium of their blood and hosts, never left and desisted from bubbling by the figures of the acrotera near the Megarón, ditto in the same Forest of Katyn, surrounded in a string of Rosary that dazzled in Procorus prohijando them)

Parable Fourteen Donítikos: “fourteen vibrations were polarized in the enthronement of Vernarth towards his brother Etréstles, making filial gradation in possible anti-filial conception of worship and death in who is suspended from one to the other under the condemnatory rhythm of past lives. It is typical of the facsimile of his own genetic shadow Cain-Abel, but of geomorphological gradation and time-space, which finally brings them together as blood relatives of the same Orbis Alius trunk. Dismissing by not accessing a vibrational anti-Asur (as a healthy creative mind in Genesis) as an energy that manages to restructure itself in any homologous way in the world of Asur as the son of Shem in Genesis..., as comparative and intergenerational mythology , enlivening socio-parental metaphors, pronouncing in cohesion and enchantment what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man, and this comes to free us from the ties of existence and plane terrestrial not reflected of immanent and instance of Eon, in geological and sidereal lives. The scrolls of this semi-myth, is subsequent to hanging scrolls on the will of us existed for thousands of years linked to links and human characteristics of knowledge through professed and comparative feeling. Compensation of material distemper between the anti-pivot and life between both refers to the simultaneous undividedness of each specification as a phenomenon lacking hearing in winter and inclement periods. Here the outburst of retro involutions becomes cloistered in Menatira, daughter of Cránae, Queen of Eleusis Pro Eleusis tally fuzzy from the convulsing breath of both through the steppe of silence, both of them. Dodecahedron on an octagon in each one for each one that was interpolated in each area when Demeter was looking for his first-born Persephone.

“Etréstles metamorphosed, so that Metanira reunited them with the sub-mythology of their destinies and the preconception of the elucubrar of a final breaking of the abstract spell, which was mixed with the element of vehemence in their irascibility to wait for a next season in fourteen toasts followed by Ouzo, and goods with intact and distant deities in oscillation of life-maturity, making it after the eleventh Ouzo in determinism of autonomous eternal substances of the ritual of Elusis, appreciable power and coarseness of the one who has to compensate for the one who has everything and the that will never have it. (Eternal Life Spell)”

a) Abundance of rain of red blood cells, in quotation marks of the legacy of Bios as all deprivation of life file, rather for those who yearn for it between a physical trifle alibi...

b) Psujé for Vernarth, “For whoever wants to save the life of his soul, he will lose it”. But he will restore it if he is saved by divine psychology muscle."

c) Zoé, “radiosity and refraction of etherization and physicality, more than a biological physical body re-transformed into purging from the superior to the inferior multi-created, but in a Jesuit adjective and sphere of consequent concatenation towards the plane of the

Mashiaj as holistic of the human cave ecstasy, in inflexible marriage between heaven and earth Ad Aeternum”

(Procorus, auto-irrigated red blood cells, to deliver them both, and relevel the levels of red blood cells of the Mashiach's divine blood, which expected to be refounded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower left ear and the S in the upper right of the vibrational field of the Tinnitus of God, with their ears placed in their hands, take them by their ossicle and from them in the curvilinear dawn that vibrates in what He only wants to do to them Dodeká).
Procorus  IV
I still yearn
for those seeping rays
of zodiacal light

that creep into the horizon
as the long sesh comes to an end.
5-MAPB reminds me

of where it all began: youthful escapism.
A conviction that we were part of something,
Our transcendension rituals.

Do I still believe? I am so tempted
by flualprazolam, that it could lift me
away from anxiety, to feel the back-scatter

of thoughts adrift
in blissful weightlessness; but
it is only an apotheogen, whereas I long
for the Empatheon, because
dawn differs with
The last trailing tendril filaments
of moon beams nocturnally trace
fashion an illusory gilded chariot Ark,
whence upon celestial runners,
the approach of dawn's early light
illuminated terrestrial space
which nebulous solar city flanges
revisited since time millennial
hubbub of human race
nsync with Zodiacal constellations,
which appear to shift

as planet Earth axis place
alternated in accordance with
inexplicable universal teenage
mutant Ninja turtles joint pact
with power rangers assumption
sans quotidian playstation remotely
controlled by aliens upon
oblate spheroid figurative stage
set whence commencement nudged
village people foment quiet riot rage
and rant against

uncontrollable catastrophic frenzy,
when cosmic creator
rehearses another page
from playbook, which
color coded cobbled Bible
emanates with radiant hues
of yellow and osage
nonetheless, no mortal adept to predict
(only within plus and/or minus
some marginal variance of error).

oft times punishing atmospheric phenomena
incarcerated, pistol whipped
(if anther incorrect),
whiplash unleashed, oppressed, imposed
challenging condition testing ground
flora and fauna could thrive,
whereat most hardy
plants and animals didst abound
linkedin upon terra firmae
murmur of orchestrated
organisms devising fitting
evolutionary survival traits

plentiful glory vis a vis L'Chaim;
gnome hatter outlook required
sprinting thru uber vanguard,
where zero sum game pitted
disadvantaged Feng shui
living things poorly sparred mismatched
against itching attired egghead,
kickstarting netzero beastie boys
indeed emulating hotmail prodigies
holding greensward ground.

scrimmage fostered, elicited,
dictated, commandeered nature
going full throttle with pings
across biological labyrinth
positioning glommed, peeved,
mis tweeted seeds of life, and white lily,
within soil lent green grubby business
whereby herb and woody stemmed
recalcitrant proto flings
wrote toe rooter bakers

gave Gaia a run for her money
to buy Buffalo wings
chasing miscreants nimbly
outwitting, out-rigging
outsmarting nettlesome stings,
and sage protuberant fungi,
released messengers where rise home
spore ports left nada mushroom,
though symbiosis wood
bark a roll a cord.
Satsih Verma Jul 2018
In process of―
searching you. O invisible truth
I was hurt.
One death leads to another.
You must have changed your cloak
not your voice. I will
find you one day.

Your angles were
right, except the distance.
At your lying down place
a marigold was born
defying the sun. Make sure
night was not your enemy.

It was not yield―
my pride. You must shift
your zodiacal light to match
me on the waves. You will
need me, and I will need you.
Johnny Noiπ Jun 2018
po·et/ˈpōət/noun: poet;                     plural noun: poets
a person who                                     writes poems.
synonyms: writer of poetry,        versifier, rhymester,
rhymer, sonneteer, lyricist, lyrist;                    laureate;     literary:                     bard;                             derogatory:
            poetaster; historical:    
                           troubadour, balladeer
"she has the soul of a poet" (                            )
a person possessing special powers
of imagination or expression.
Origin:                    Middle English:         from Old French poete,
via Latin from Greek poētēs,
                    variant of poiētēs ‘maker, poet,’
                    from poiein ‘create.’ves·tal/ˈvestl/adjective:    vestal
1.               relating to the     (           )          Roman goddess Vesta.
                 "a vestal temple"
literary:           chaste; pure.
noun
noun: vestal;                                          plural noun: vestals
1.  a vestal ******.
literary:                             a chaste woman,               especially a nun.
the       hills  &                halls   filled w/ |                     (                  ) ||
the sound of    gunplay
like        gang land; she        plays the cute                   daughter  
whose party  is filled w/
                          colored                      lights;  ­ imagine an
                                        angel       [changing room]
            |                           on the           opposite side of the        
  broken                mirrored                        glass where she (                        )
  fell  in       cutting         herself              |
& began        speaking  Latin;     calling her  
loud,       hot                farts by the names of  
                                             Hollywood (             )             leading   men,
               pregnant
               women  &    vir·gins
ˈvərjən/noun:                   ******; plural                               noun: virgins
1.
a person who has                                    never had ****** *******.
synonyms:                                         ch­aste woman/man, celibate;
         ingénue; literary:              maiden, maid, vestal
"she remained a ******"
the mother                   of Jesus;                the ****** Mary.
singular proper noun:                   ******; noun: the ******
the zodiacal sig         n           or constellation Virgo.
noun: the ******
archaic:                       a young (                   ) unmarried woman.
"the parable           of the wise
        and foolish virgins"
2.                        a person who is naive, 
                           innocent, or inexperienced,
                           especially             in a particular context.
"a political ******"
3.       ENTOMOLOGY:                  a female insect
            (or anything)
                                                                ­                 that produces eggs
without being fertilized.            adjective:              ******
1. being, relating to,             or appropriate    for a ******.
                                "his ****** bride"
synonyms:          chaste, virginal, celibate,
abstinent; maiden,                   maidenly; pure,
uncorrupted,      undefiled, unsullied,
                           innocent;     literary:                       vestal
"****** girls"      2.  not yet      touched,       used,     exploited.
"acres of ****** forests"
synonyms:   untouched, unspoiled,
untainted, immaculate,                 pristine,                        flawless;
                spotless, unsullied, unpolluted,                        undefiled,
                perfect; unchanged,      intact;                       unexplored,
                uncharted, pure,            unmapped;              uncolonized
"****** forest"
(of clay) not yet fired.      -     |   (                 )  |             , (                  ) |
(of wool) not yet,                                 or only once, spun or woven.
(of olive oil) obtained                         from the first pressing of olives.
(of metal) made from ore                    by smelting.
(of girls) eager to give themselves      lustily.
Origin: Middle English:                      from Old French virgine,
                              from Latin virgo, ******- .]
[                               ], (               ), (                 )   -
   start (                ) stars                       cutting themselves;            in    |
half  to  pluralize     [cutting room]
the                   ******  pool;         |
their         drugs made fro m            tree bark;  
bigger in     Q   ueens (           ), (                            ) Nazis come in  
            bare - assed bringing                                      w/out   change  
witches & the         devil;         leaving  
                         early   to  coexist     w/   |
Indian & |                   -                   |
Korean hotties     strutting  in   their           ruddy | (                    ) |
nakedness  in   public;         spreading     their
    smelly                      *** all                over the earth;(              )
    tongues out at the    bar  after                      growing  up in the  
                          temple as a priestess (           ) right       around the  
              corner   [                 ],
    from   the            cutting-edge         [reading]             room;
                                [her knees   wore out  
                                 *******        wet        
              dog ****;     sounds   like
             [fun if  it were         understood]      -                that she was -(           )
raised  
              as an    Asian;
      on the side of      -      wide -n hill   where the
      corporation    turns                  meaning   into -
     dreaming   darkness ;    grandmother    -             singing to the
       [Technicolor (                             ) ,  proph·et]
ˈpräfət/noun: prophet;         plural noun: prophets;
plural noun: Prophets; plural noun:                      the Prophets
1.                 a person regarded
             as an inspired teacher
             or "Proclaimer"                                         of the will of God.
"the Old Testament             prophet Jeremiah"
synonyms: seer, soothsayer, fortune teller,
clairvoyant, diviner; oracle, augur, sibyl
                                                 "the queen was disturbed by the
                                                  prophet's interpretation   of her dreams"
(among Muslims)                     Muhammad.
singular proper noun:               Prophet; noun: the Prophet
(among Mormons) Joseph Smith                   or one of his successors.
noun:                           [the Prophet]
  a person who advocates or speaks
                       in a visionary  
way about a new belief, cause, or theory.
"a prophet of radical individualism"
a person who makes                or claims  
               to be able to make predictions.
"the anti-technology prophets of doom"
2.                 (in Christian use) the books of Isaiah,
                    Jeremiah, Ezekiel,       Daniel,  
                         & the twelve minor prophets.
(in Jewish use) one of the three canonical
divisions                                            of the Hebrew Bible,              distinguished
from the Law &              the                             Hagiographa,
& comprising the books of Joshua,
   Judges, Samuel, Kings, Jeremiah,
Ezekiel,
Isaiah,                                          & the                          twelve minor prophets.
Origin;                    Middle English: from Old French
prophete,                   via Latin                   from Greek prophētēs
‘spokesman,’ from pro ‘before’
                     + phētēs ‘speaker’
                    (from phēnai ‘speak’).
                     movie   &                throwing (     ) food at the screen;
  the    color     of                       -
        Jack's       loud                          golf course   clothes       & his
   icy  reason                          dying     -               drunk  
                &  purple [           ], (              ) | (       |       )  -
Johnny Noiπ Jun 2018
Her name written in zodiacal equations,
Predicted by prophets of the desert's Sunday morning—
Charging up from Lucy's ******* in the basement,
Her own house among the stars, false Christians wailing,
Love made of paper as if the mother of darkness—
As easy as an easy grandmother's files are kept shut—
Rothko & Newman both ****** her—
Hung up on blue & red with stripes,
All colors contained in the rainbow's swirl,
My soul goes out to you, a grandmother's tiny *** in my hands
There is a thirteen-year-old boy,
Son of a general who likes to dress up like a girl
& roam the streets at night—
Getting caught & getting *****; never reporting it,
The 'girl' disappearing by day & is never seen around,
But appears again at night—
The soldiers are getting afraid of her, thinking she's a ghost
Haunting the streets looking for revenge,
But it is just a little ****** getting his rocks off
Getting roughed up by anonymous men in uniform
Only to go home to relish the experience with vigorous *******—
I think he is a genius, his family never knowing
What a perverted freak he is but his father may suspect,
Though I don't think he cares—
Sometimes if the boy cannot get laid
He'll hang out with Susan at the park—
She told me about & and said I must never tell anyone,
But I'm telling you, Bobbie Starr, because you don't speak to strangers
& have lost count of the ***** you've ******
& been tortured & ***** in prisons all over the world,
Still you dance to disco looking out over the river
As you drool for more **** & a thousand eyes watch you—
Lovely in your mother's blue underwear
As simple as a ***** number crowding onto a ship,
You shared your secret with me electronically
& Katie's ghost comes around to see me, her head cut off at the neck
& is the most beautiful ghost I've ever seen—
Equations so beautiful I can't catch my breath,
So informal & quiet like the woods,
So abstract & squared like the stars,
I think your *** contains some magical elixir,
I'm sure your *** is as sweet as your spit—
& your **** is as sweet as your ***
& your **** as sweet as your ****

— The End —