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ConnectHook Sep 2015
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Society needs more Social Justice.
Humanity needs peaceworkers.

Peace and Social Justice must be promoted aggressively. There are inequities that must be addressed. Power is not equally distributed. Neither are resources or wealth. Neither are poetic gifts or vision equitably distributed. Unearned privilege is rampant. Poetry must confront this global crisis of capitalist exploitation and manipulation. Poetry must speak to the masses. Poetry must radicalize and inform consciousness to new levels of social change. Marginalized citizens must be empowered. All ******, gender-based, racial, religious, age-based, homophobic, xenophobic, and gynophobic bigots must be brought to see in a new way through our poetry. Community building and local empowerment are of the order. Our poetry must be global in scope – yet rooted and grounded in local community empowerment. Selfless acts of service to promote and increase Social Justice are needed. Lives selflessly devoted to establishing social justice are called for. Our poetic lives must be laid on the altar of the dis-enfranchised and unrepresented. We, as consciously aware poets, must advocate and speak out for those who have no voice.

We, as poets, must, through stirring words of Social Justice, embody through our radical verses the burning hope of a just and sustainable future. This future must become increasingly collective as formerly marginalized consumers become empowered community-builders  –  through our poetry. As poets of the sustainable future we will empower and inform. Our poetry must collectivize, entitle and enslave. We must speak with ONE VOICE: the voice of change and social justice. Our words will rise with healing in their wings and lift whole communities from despair to radicalized self-awareness in communities filled with strident, intolerant and maniacal practitioners of PEACE & SOCIAL JUSTICE. All poets who do not lay their entire creative and lyrical selves on the altar of struggle to bring CHANGE and SOCIAL JUSTICE will be LIQUIDATED by our own EMPOWERED POETRY. IN THE END WE WILL WRITE A PURE POETRY OF SOCIAL CHANGE, ALL IN CAPS, AND THIS POETRY OF SOCIAL JUSTICE AND EMPOWERMENT WILL BE READ OVER THE GRAVES OF ALL SELL-OUT, CORPORATE, FASCIST, SNITCHING, SELFISH, UNEMPOWERED AND UNEMPOWERING TRAITORS AND ENEMIES OF SOCIAL JUSTICE.  IN THE END THERE WILL BE NO PUNCTUATION OR EVEN WORDS ONLY PURE IMAGES OF CHANGE + VISIONARY COLLABORATION IN SOCIAL TRANSFORMATION/MAYBE SLASH MARKS/OKAY MAYBE EXCLAMATION POINTS TOO BUT ONLY THOSE !

WHY? BECAUSE THE ONLY GOOD POET IS A LIVING POET WHO HAS LIQUIDATED EVERY FALSE POET NOT COMMITTED TO THE STRUGGLE FOR SOCIAL JUSTICE !

LONG LIVE POETRY IN ACTION THROUGH CHANGE!
WRITE/SPEAK/AGITATE
FOR  **SOCIAL JUSTICE  & EMPOWERMENT !


POETRY IS STRUGGLE☻
STRUGGLE IS CHANGE☻
CHANGE REQUIRES SOCIAL JUSTICE☻
SOCIAL JUSTICE BRINGS PEACE☻
PEACE BRINGS WAR☻
WAR BRINGS CONFUSION & DEATH☻

(SO DON’T BE CONFUSED)
https://connecthook.wordpress.com/2014/04/03/agitating-the-spin-cycle/

☠☻☭
And Ulysses answered, “King Alcinous, it is a good thing to hear a
bard with such a divine voice as this man has. There is nothing better
or more delightful than when a whole people make merry together,
with the guests sitting orderly to listen, while the table is loaded
with bread and meats, and the cup-bearer draws wine and fills his
cup for every man. This is indeed as fair a sight as a man can see.
Now, however, since you are inclined to ask the story of my sorrows,
and rekindle my own sad memories in respect of them, I do not know how
to begin, nor yet how to continue and conclude my tale, for the hand
of heaven has been laid heavily upon me.
  “Firstly, then, I will tell you my name that you too may know it,
and one day, if I outlive this time of sorrow, may become my there
guests though I live so far away from all of you. I am Ulysses son
of Laertes, reknowned among mankind for all manner of subtlety, so
that my fame ascends to heaven. I live in Ithaca, where there is a
high mountain called Neritum, covered with forests; and not far from
it there is a group of islands very near to one another—Dulichium,
Same, and the wooded island of Zacynthus. It lies squat on the
horizon, all highest up in the sea towards the sunset, while the
others lie away from it towards dawn. It is a rugged island, but it
breeds brave men, and my eyes know none that they better love to
look upon. The goddess Calypso kept me with her in her cave, and
wanted me to marry her, as did also the cunning Aeaean goddess
Circe; but they could neither of them persuade me, for there is
nothing dearer to a man than his own country and his parents, and
however splendid a home he may have in a foreign country, if it be far
from father or mother, he does not care about it. Now, however, I will
tell you of the many hazardous adventures which by Jove’s will I met
with on my return from Troy.
  “When I had set sail thence the wind took me first to Ismarus, which
is the city of the Cicons. There I sacked the town and put the
people to the sword. We took their wives and also much *****, which we
divided equitably amongst us, so that none might have reason to
complain. I then said that we had better make off at once, but my
men very foolishly would not obey me, so they stayed there drinking
much wine and killing great numbers of sheep and oxen on the sea
shore. Meanwhile the Cicons cried out for help to other Cicons who
lived inland. These were more in number, and stronger, and they were
more skilled in the art of war, for they could fight, either from
chariots or on foot as the occasion served; in the morning, therefore,
they came as thick as leaves and bloom in summer, and the hand of
heaven was against us, so that we were hard pressed. They set the
battle in array near the ships, and the hosts aimed their
bronze-shod spears at one another. So long as the day waxed and it was
still morning, we held our own against them, though they were more
in number than we; but as the sun went down, towards the time when men
loose their oxen, the Cicons got the better of us, and we lost half
a dozen men from every ship we had; so we got away with those that
were left.
  “Thence we sailed onward with sorrow in our hearts, but glad to have
escaped death though we had lost our comrades, nor did we leave till
we had thrice invoked each one of the poor fellows who had perished by
the hands of the Cicons. Then Jove raised the North wind against us
till it blew a hurricane, so that land and sky were hidden in thick
clouds, and night sprang forth out of the heavens. We let the ships
run before the gale, but the force of the wind tore our sails to
tatters, so we took them down for fear of shipwreck, and rowed our
hardest towards the land. There we lay two days and two nights
suffering much alike from toil and distress of mind, but on the
morning of the third day we again raised our masts, set sail, and took
our places, letting the wind and steersmen direct our ship. I should
have got home at that time unharmed had not the North wind and the
currents been against me as I was doubling Cape Malea, and set me
off my course hard by the island of Cythera.
  “I was driven thence by foul winds for a space of nine days upon the
sea, but on the tenth day we reached the land of the Lotus-eater,
who live on a food that comes from a kind of flower. Here we landed to
take in fresh water, and our crews got their mid-day meal on the shore
near the ships. When they had eaten and drunk I sent two of my company
to see what manner of men the people of the place might be, and they
had a third man under them. They started at once, and went about among
the Lotus-eaters, who did them no hurt, but gave them to eat of the
lotus, which was so delicious that those who ate of it left off caring
about home, and did not even want to go back and say what had happened
to them, but were for staying and munching lotus with the
Lotus-eater without thinking further of their return; nevertheless,
though they wept bitterly I forced them back to the ships and made
them fast under the benches. Then I told the rest to go on board at
once, lest any of them should taste of the lotus and leave off wanting
to get home, so they took their places and smote the grey sea with
their oars.
  “We sailed hence, always in much distress, till we came to the
land of the lawless and inhuman Cyclopes. Now the Cyclopes neither
plant nor plough, but trust in providence, and live on such wheat,
barley, and grapes as grow wild without any kind of tillage, and their
wild grapes yield them wine as the sun and the rain may grow them.
They have no laws nor assemblies of the people, but live in caves on
the tops of high mountains; each is lord and master in his family, and
they take no account of their neighbours.
  “Now off their harbour there lies a wooded and fertile island not
quite close to the land of the Cyclopes, but still not far. It is
overrun with wild goats, that breed there in great numbers and are
never disturbed by foot of man; for sportsmen—who as a rule will
suffer so much hardship in forest or among mountain precipices—do not
go there, nor yet again is it ever ploughed or fed down, but it lies a
wilderness untilled and unsown from year to year, and has no living
thing upon it but only goats. For the Cyclopes have no ships, nor
yet shipwrights who could make ships for them; they cannot therefore
go from city to city, or sail over the sea to one another’s country as
people who have ships can do; if they had had these they would have
colonized the island, for it is a very good one, and would yield
everything in due season. There are meadows that in some places come
right down to the sea shore, well watered and full of luscious
grass; grapes would do there excellently; there is level land for
ploughing, and it would always yield heavily at harvest time, for
the soil is deep. There is a good harbour where no cables are
wanted, nor yet anchors, nor need a ship be moored, but all one has to
do is to beach one’s vessel and stay there till the wind becomes
fair for putting out to sea again. At the head of the harbour there is
a spring of clear water coming out of a cave, and there are poplars
growing all round it.
  “Here we entered, but so dark was the night that some god must
have brought us in, for there was nothing whatever to be seen. A thick
mist hung all round our ships; the moon was hidden behind a mass of
clouds so that no one could have seen the island if he had looked
for it, nor were there any breakers to tell us we were close in
shore before we found ourselves upon the land itself; when, however,
we had beached the ships, we took down the sails, went ashore and
camped upon the beach till daybreak.
  “When the child of morning, rosy-fingered Dawn, appeared, we admired
the island and wandered all over it, while the nymphs Jove’s daughters
roused the wild goats that we might get some meat for our dinner. On
this we fetched our spears and bows and arrows from the ships, and
dividing ourselves into three bands began to shoot the goats. Heaven
sent us excellent sport; I had twelve ships with me, and each ship got
nine goats, while my own ship had ten; thus through the livelong day
to the going down of the sun we ate and drank our fill,—and we had
plenty of wine left, for each one of us had taken many jars full
when we sacked the city of the Cicons, and this had not yet run out.
While we were feasting we kept turning our eyes towards the land of
the Cyclopes, which was hard by, and saw the smoke of their stubble
fires. We could almost fancy we heard their voices and the bleating of
their sheep and goats, but when the sun went down and it came on dark,
we camped down upon the beach, and next morning I called a council.
  “‘Stay here, my brave fellows,’ said I, ‘all the rest of you,
while I go with my ship and exploit these people myself: I want to see
if they are uncivilized savages, or a hospitable and humane race.’
  “I went on board, bidding my men to do so also and loose the
hawsers; so they took their places and smote the grey sea with their
oars. When we got to the land, which was not far, there, on the face
of a cliff near the sea, we saw a great cave overhung with laurels. It
was a station for a great many sheep and goats, and outside there
was a large yard, with a high wall round it made of stones built
into the ground and of trees both pine and oak. This was the abode
of a huge monster who was then away from home shepherding his
flocks. He would have nothing to do with other people, but led the
life of an outlaw. He was a horrid creature, not like a human being at
all, but resembling rather some crag that stands out boldly against
the sky on the top of a high mountain.
  “I told my men to draw the ship ashore, and stay where they were,
all but the twelve best among them, who were to go along with
myself. I also took a goatskin of sweet black wine which had been
given me by Maron, Apollo son of Euanthes, who was priest of Apollo
the patron god of Ismarus, and lived within the wooded precincts of
the temple. When we were sacking the city we respected him, and spared
his life, as also his wife and child; so he made me some presents of
great value—seven talents of fine gold, and a bowl of silver, with
twelve jars of sweet wine, unblended, and of the most exquisite
flavour. Not a man nor maid in the house knew about it, but only
himself, his wife, and one housekeeper: when he drank it he mixed
twenty parts of water to one of wine, and yet the fragrance from the
mixing-bowl was so exquisite that it was impossible to refrain from
drinking. I filled a large skin with this wine, and took a wallet full
of provisions with me, for my mind misgave me that I might have to
deal with some savage who would be of great strength, and would
respect neither right nor law.
  “We soon reached his cave, but he was out shepherding, so we went
inside and took stock of all that we could see. His cheese-racks
were loaded with cheeses, and he had more lambs and kids than his pens
could hold. They were kept in separate flocks; first there were the
hoggets, then the oldest of the younger lambs and lastly the very
young ones all kept apart from one another; as for his dairy, all
the vessels, bowls, and milk pails into which he milked, were swimming
with whey. When they saw all this, my men begged me to let them
first steal some cheeses, and make off with them to the ship; they
would then return, drive down the lambs and kids, put them on board
and sail away with them. It would have been indeed better if we had
done so but I would not listen to them, for I wanted to see the
owner himself, in the hope that he might give me a present. When,
however, we saw him my poor men found him ill to deal with.
  “We lit a fire, offered some of the cheeses in sacrifice, ate others
of them, and then sat waiting till the Cyclops should come in with his
sheep. When he came, he brought in with him a huge load of dry
firewood to light the fire for his supper, and this he flung with such
a noise on to the floor of his cave that we hid ourselves for fear
at the far end of the cavern. Meanwhile he drove all the ewes
inside, as well as the she-goats that he was going to milk, leaving
the males, both rams and he-goats, outside in the yards. Then he
rolled a huge stone to the mouth of the cave—so huge that two and
twenty strong four-wheeled waggons would not be enough to draw it from
its place against the doorway. When he had so done he sat down and
milked his ewes and goats, all in due course, and then let each of
them have her own young. He curdled half the milk and set it aside
in wicker strainers, but the other half he poured into bowls that he
might drink it for his supper. When he had got through with all his
work, he lit the fire, and then caught sight of us, whereon he said:
  “‘Strangers, who are you? Where do sail from? Are you traders, or do
you sail the as rovers, with your hands against every man, and every
man’s hand against you?’
  “We were frightened out of our senses by his loud voice and
monstrous form, but I managed to say, ‘We are Achaeans on our way home
from Troy, but by the will of Jove, and stress of weather, we have
been driven far out of our course. We are the people of Agamemnon, son
of Atreus, who has won infinite renown throughout the whole world,
by sacking so great a city and killing so many people. We therefore
humbly pray you to show us some hospitality, and otherwise make us
such presents as visitors may reasonably expect. May your excellency
fear the wrath of heaven, for we are your suppliants, and Jove takes
all respectable travellers under his protection, for he is the avenger
of all suppliants and foreigners in distress.’
  “To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you
are a fool, or else you know nothing of this country. Talk to me,
indeed, about fearing the gods or shunning their anger? We Cyclopes do
not care about Jove or any of your blessed gods, for we are ever so
much stronger than they. I shall not spare either yourself or your
companions out of any regard for Jove, unless I am in the humour for
doing so. And now tell me where you made your ship fast when you
came on shore. Was it round the point, or is she lying straight off
the land?’
  “He said this to draw me out, but I was too cunning to be caught
in that way, so I answered with a lie; ‘Neptune,’ said I, ’sent my
ship on to the rocks at the far end of your country, and wrecked it.
We were driven on to them from the open sea, but I and those who are
with me escaped the jaws of death.’
  “The cruel wretch vouchsafed me not one word of answer, but with a
sudden clutch he gripped up two of my men at once and dashed them down
upon the ground as though they had been puppies. Their brains were
shed upon the ground, and the earth was wet with their blood. Then
he tore them limb from limb and supped upon them. He gobbled them up
like a lion in the wilderness, flesh, bones, marrow, and entrails,
without leaving anything uneaten. As for us, we wept and lifted up our
hands to heaven on seeing such a horrid sight, for we did not know
what else to do; but when the Cyclops had filled his huge paunch,
and had washed down his meal of human flesh with a drink of neat milk,
he stretched himself full length upon the ground among his sheep,
and went to sleep. I was at first inclined to seize my sword, draw it,
and drive it into his vitals, but I reflected that if I did we
should all certainly be lost, for we should never be able to shift the
stone which the monster had put in front of the door. So we stayed
sobbing and sighing where we were till morning came.
  “When the child of morning, rosy-fingered Dawn, appeared, he again
lit his fire, milked his goats and ewes, all quite rightly, and then
let each have her own young one; as soon as he had got through with
all his work, he clutched up two more of my men, and began eating them
for his morning’s meal. Presently, with the utmost ease, he rolled the
stone away from the door and drove out his sheep, but he at once put
it back again—as easily as though he were merely clapping the lid
on to a
And now, as Dawn rose from her couch beside Tithonus—harbinger of
light alike to mortals and immortals—the gods met in council and with
them, Jove the lord of thunder, who is their king. Thereon Minerva
began to tell them of the many sufferings of Ulysses, for she pitied
him away there in the house of the nymph Calypso.
  “Father Jove,” said she, “and all you other gods that live in
everlasting bliss, I hope there may never be such a thing as a kind
and well-disposed ruler any more, nor one who will govern equitably. I
hope they will be all henceforth cruel and unjust, for there is not
one of his subjects but has forgotten Ulysses, who ruled them as
though he were their father. There he is, lying in great pain in an
island where dwells the nymph Calypso, who will not let him go; and he
cannot get back to his own country, for he can find neither ships
nor sailors to take him over the sea. Furthermore, wicked people are
now trying to ****** his only son Telemachus, who is coming home
from Pylos and Lacedaemon, where he has been to see if he can get news
of his father.”
  “What, my dear, are you talking about?” replied her father, “did you
not send him there yourself, because you thought it would help Ulysses
to get home and punish the suitors? Besides, you are perfectly able to
protect Telemachus, and to see him safely home again, while the
suitors have to come hurry-skurrying back without having killed him.”
  When he had thus spoken, he said to his son Mercury, “Mercury, you
are our messenger, go therefore and tell Calypso we have decreed
that poor Ulysses is to return home. He is to be convoyed neither by
gods nor men, but after a perilous voyage of twenty days upon a raft
he is to reach fertile Scheria, the land of the Phaeacians, who are
near of kin to the gods, and will honour him as though he were one
of ourselves. They will send him in a ship to his own country, and
will give him more bronze and gold and raiment than he would have
brought back from Troy, if he had had had all his prize money and
had got home without disaster. This is how we have settled that he
shall return to his country and his friends.”
  Thus he spoke, and Mercury, guide and guardian, slayer of Argus, did
as he was told. Forthwith he bound on his glittering golden sandals
with which he could fly like the wind over land and sea. He took the
wand with which he seals men’s eyes in sleep or wakes them just as
he pleases, and flew holding it in his hand over Pieria; then he
swooped down through the firmament till he reached the level of the
sea, whose waves he skimmed like a cormorant that flies fishing
every hole and corner of the ocean, and drenching its thick plumage in
the spray. He flew and flew over many a weary wave, but when at last
he got to the island which was his journey’s end, he left the sea
and went on by land till he came to the cave where the nymph Calypso
lived.
  He found her at home. There was a large fire burning on the
hearth, and one could smell from far the fragrant reek of burning
cedar and sandal wood. As for herself, she was busy at her loom,
shooting her golden shuttle through the warp and singing
beautifully. Round her cave there was a thick wood of alder, poplar,
and sweet smelling cypress trees, wherein all kinds of great birds had
built their nests—owls, hawks, and chattering sea-crows that occupy
their business in the waters. A vine loaded with grapes was trained
and grew luxuriantly about the mouth of the cave; there were also four
running rills of water in channels cut pretty close together, and
turned hither and thither so as to irrigate the beds of violets and
luscious herbage over which they flowed. Even a god could not help
being charmed with such a lovely spot, so Mercury stood still and
looked at it; but when he had admired it sufficiently he went inside
the cave.
  Calypso knew him at once—for the gods all know each other, no
matter how far they live from one another—but Ulysses was not within;
he was on the sea-shore as usual, looking out upon the barren ocean
with tears in his eyes, groaning and breaking his heart for sorrow.
Calypso gave Mercury a seat and said: “Why have you come to see me,
Mercury—honoured, and ever welcome—for you do not visit me often?
Say what you want; I will do it for be you at once if I can, and if it
can be done at all; but come inside, and let me set refreshment before
you.
  As she spoke she drew a table loaded with ambrosia beside him and
mixed him some red nectar, so Mercury ate and drank till he had had
enough, and then said:
  “We are speaking god and goddess to one another, one another, and
you ask me why I have come here, and I will tell you truly as you
would have me do. Jove sent me; it was no doing of mine; who could
possibly want to come all this way over the sea where there are no
cities full of people to offer me sacrifices or choice hecatombs?
Nevertheless I had to come, for none of us other gods can cross
Jove, nor transgress his orders. He says that you have here the most
ill-starred of alf those who fought nine years before the city of King
Priam and sailed home in the tenth year after having sacked it. On
their way home they sinned against Minerva, who raised both wind and
waves against them, so that all his brave companions perished, and
he alone was carried hither by wind and tide. Jove says that you are
to let this by man go at once, for it is decreed that he shall not
perish here, far from his own people, but shall return to his house
and country and see his friends again.”
  Calypso trembled with rage when she heard this, “You gods,” she
exclaimed, to be ashamed of yourselves. You are always jealous and
hate seeing a goddess take a fancy to a mortal man, and live with
him in open matrimony. So when rosy-fingered Dawn made love to
Orion, you precious gods were all of you furious till Diana went and
killed him in Ortygia. So again when Ceres fell in love with Iasion,
and yielded to him in a thrice ploughed fallow field, Jove came to
hear of it before so long and killed Iasion with his thunder-bolts.
And now you are angry with me too because I have a man here. I found
the poor creature sitting all alone astride of a keel, for Jove had
struck his ship with lightning and sunk it in mid ocean, so that all
his crew were drowned, while he himself was driven by wind and waves
on to my island. I got fond of him and cherished him, and had set my
heart on making him immortal, so that he should never grow old all his
days; still I cannot cross Jove, nor bring his counsels to nothing;
therefore, if he insists upon it, let the man go beyond the seas
again; but I cannot send him anywhere myself for I have neither
ships nor men who can take him. Nevertheless I will readily give him
such advice, in all good faith, as will be likely to bring him
safely to his own country.”
  “Then send him away,” said Mercury, “or Jove will be angry with
you and punish you”‘
  On this he took his leave, and Calypso went out to look for Ulysses,
for she had heard Jove’s message. She found him sitting upon the beach
with his eyes ever filled with tears, and dying of sheer
home-sickness; for he had got tired of Calypso, and though he was
forced to sleep with her in the cave by night, it was she, not he,
that would have it so. As for the day time, he spent it on the rocks
and on the sea-shore, weeping, crying aloud for his despair, and
always looking out upon the sea. Calypso then went close up to him
said:
  “My poor fellow, you shall not stay here grieving and fretting
your life out any longer. I am going to send you away of my own free
will; so go, cut some beams of wood, and make yourself a large raft
with an upper deck that it may carry you safely over the sea. I will
put bread, wine, and water on board to save you from starving. I
will also give you clothes, and will send you a fair wind to take
you home, if the gods in heaven so will it—for they know more about
these things, and can settle them better than I can.”
  Ulysses shuddered as he heard her. “Now goddess,” he answered,
“there is something behind all this; you cannot be really meaning to
help me home when you bid me do such a dreadful thing as put to sea on
a raft. Not even a well-found ship with a fair wind could venture on
such a distant voyage: nothing that you can say or do shall mage me go
on board a raft unless you first solemnly swear that you mean me no
mischief.”
  Calypso smiled at this and caressed him with her hand: “You know a
great deal,” said she, “but you are quite wrong here. May heaven above
and earth below be my witnesses, with the waters of the river Styx-
and this is the most solemn oath which a blessed god can take—that
I mean you no sort of harm, and am only advising you to do exactly
what I should do myself in your place. I am dealing with you quite
straightforwardly; my heart is not made of iron, and I am very sorry
for you.”
  When she had thus spoken she led the way rapidly before him, and
Ulysses followed in her steps; so the pair, goddess and man, went on
and on till they came to Calypso’s cave, where Ulysses took the seat
that Mercury had just left. Calypso set meat and drink before him of
the food that mortals eat; but her maids brought ambrosia and nectar
for herself, and they laid their hands on the good things that were
before them. When they had satisfied themselves with meat and drink,
Calypso spoke, saying:
  “Ulysses, noble son of Laertes, so you would start home to your
own land at once? Good luck go with you, but if you could only know
how much suffering is in store for you before you get back to your own
country, you would stay where you are, keep house along with me, and
let me make you immortal, no matter how anxious you may be to see this
wife of yours, of whom you are thinking all the time day after day;
yet I flatter myself that at am no whit less tall or well-looking than
she is, for it is not to be expected that a mortal woman should
compare in beauty with an immortal.”
  “Goddess,” replied Ulysses, “do not be angry with me about this. I
am quite aware that my wife Penelope is nothing like so tall or so
beautiful as yourself. She is only a woman, whereas you are an
immortal. Nevertheless, I want to get home, and can think of nothing
else. If some god wrecks me when I am on the sea, I will bear it and
make the best of it. I have had infinite trouble both by land and
sea already, so let this go with the rest.”
  Presently the sun set and it became dark, whereon the pair retired
into the inner part of the cave and went to bed.
  When the child of morning, rosy-fingered Dawn, appeared, Ulysses put
on his shirt and cloak, while the goddess wore a dress of a light
gossamer fabric, very fine and graceful, with a beautiful golden
girdle about her waist and a veil to cover her head. She at once set
herself to think how she could speed Ulysses on his way. So she gave
him a great bronze axe that suited his hands; it was sharpened on both
sides, and had a beautiful olive-wood handle fitted firmly on to it.
She also gave him a sharp adze, and then led the way to the far end of
the island where the largest trees grew—alder, poplar and pine,
that reached the sky—very dry and well seasoned, so as to sail
light for him in the water. Then, when she had shown him where the
best trees grew, Calypso went home, leaving him to cut them, which
he soon finished doing. He cut down twenty trees in all and adzed them
smooth, squaring them by rule in good workmanlike fashion. Meanwhile
Calypso came back with some augers, so he bored holes with them and
fitted the timbers together with bolts and rivets. He made the raft as
broad as a skilled shipwright makes the beam of a large vessel, and he
filed a deck on top of the ribs, and ran a gunwale all round it. He
also made a mast with a yard arm, and a rudder to steer with. He
fenced the raft all round with wicker hurdles as a protection
against the waves, and then he threw on a quantity of wood. By and
by Calypso brought him some linen to make the sails, and he made these
too, excellently, making them fast with braces and sheets. Last of
all, with the help of levers, he drew the raft down into the water.
  In four days he had completed the whole work, and on the fifth
Calypso sent him from the island after washing him and giving him some
clean clothes. She gave him a goat skin full of black wine, and
another larger one of water; she also gave him a wallet full of
provisions, and found him in much good meat. Moreover, she made the
wind fair and warm for him, and gladly did Ulysses spread his sail
before it, while he sat and guided the raft skilfully by means of
the rudder. He never closed his eyes, but kept them fixed on the
Pleiads, on late-setting Bootes, and on the Bear—which men also
call the wain, and which turns round and round where it is, facing
Orion, and alone never dipping into the stream of Oceanus—for Calypso
had told him to keep this to his left. Days seven and ten did he
sail over the sea, and on the eighteenth the dim outlines of the
mountains on the nearest part of the Phaeacian coast appeared,
rising like a shield on the horizon.
  But King Neptune, who was returning from the Ethiopians, caught
sight of Ulysses a long way off, from the mountains of the Solymi.
He could see him sailing upon the sea, and it made him very angry,
so he wagged his head and muttered to himself, saying, heavens, so the
gods have been changing their minds about Ulysses while I was away
in Ethiopia, and now he is close to the land of the Phaeacians,
where it is decreed that he shall escape from the calamities that have
befallen him. Still, he shall have plenty of hardship yet before he
has done with it.”
  Thereon he gathered his clouds together, grasped his trident,
stirred it round in the sea, and roused the rage of every wind that
blows till earth, sea, and sky were hidden in cloud, and night
sprang forth out of the heavens. Winds from East, South, North, and
West fell upon him all at the same time, and a tremendous sea got
up, so that Ulysses’ heart began to fail him. “Alas,” he said to
himself in his dismay, “what ever will become of me? I am afraid
Calypso was right when she said I should have trouble by sea before
I got back home. It is all coming true. How black is Jove making
heaven with his clouds, and what a sea the winds are raising from
every quarter at once. I am now safe to perish. Blest and thrice blest
were those Danaans who fell before Troy in the cause of the sons of
Atreus. Would that had been killed on the day when the Trojans were
pressing me so sorely about the dead body of Achilles, for then I
should have had due burial and the Achaeans would have honoured my
name; but now it seems that I shall come to a most pitiable end.”
  As he spoke a sea broke over him with such terrific fury that the
raft reeled again, and he was carried overboard a long way off. He let
go the helm, and the force of the hurricane was so great that it broke
the mast half way up, and both sail and yard went over into the sea.
For a long time Ulysses was under water, and it was all he could do to
rise to the surface again, for the clothes Calypso had given him
weighed him down; but at last he got his head above water and spat out
the bitter brine that was running down his face in streams. In spite
of all this, however, he did not lose sight of his raft, but swam as
fast as he could towards it, got hold of it, and climbed on board
again so as to escape drowning. The sea took the raft and tossed it
about as Autumn winds whirl thistledown round and round upon a road.
It was as though the South, North, East, and West winds were all
playing battledore and shuttlecock with it at once.
  When he was in this plight, Ino daughter of Cadmus, also called
Leucothea, saw him. She had formerly been a mere mortal, but had
been since raised to the rank of a marine goddess. Seeing in what
great distress Ulysses now was, she had compassion upon him, and,
rising like a sea-gull from the waves, took her seat upon the raft.
  “My poor good man,” said she, “why is Neptune so furiously angry
with you? He
Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw
Michael Feb 2019
Sir Isaac Newton wasn't "using his head"
When the "aha moment" fruit fell
He assumed it was gravity, an attraction to the earth
It was weight and decay rate, no romantic pell
Many scream "separation of church and state"
In the Constitution you will not find that phrase
But in a personal letter to the Danbury congregation
It has been arbitrarily elevated to "law" in our nation
In the Scopes trial Evolution was criticized
Scopes was arrested, the masses cried "victimized"
To play on the "heart-strings" of the "under-educated"
Those worshippers of Evolution were placated
Hypocrites obscuring all God-given laws
Building a "strawman" with individual straws
Satan has questioned all God's "thou shalt nots"
NASA has filmed in a studio basement "our Astro-nots"
Jesus' words have been futurized by Baptist dispensation
Jesus said plainly it's "in this generation"
Scripture is not a "wax nose" you can eisegete
Exegete in the present tense Greek
How do we equitably represent all voices, in a
Public school system that claims they consider all choices
Public schools don't exist, "special agendized" schools do
Claiming universal intolerance, they're intolerant of truth
Let us say in the "Dagon bye" to all "blessings in disguise"
We'll be in[spire]d by the "blessings in the skies"
We're all from Adam's atoms by God's sovereignty
Lord roll my soul in humility, cajole my spirit patiently
Copyright 2019
Nat Lipstadt Jan 2023
502 Bad Gateway
(a work in process)
~~~

poetry
is to be found easiest, lying fatal-fetal amidst
the sewage of the blessed daily profane~mundane,
enslaved within the tyranny of everyday indignities,
encrusted within the indignities of diurnal tyrannies,
in the catch basin of sew-aged treatment  pools,
living as a perpetual unpublished draft,
locked behind Five Hundred and Two
Bad Gateways,
Emma Lazarus-yearning
to be free…

502 is an even number, the internet sages confirm,
equitably distributed with no regard to
pronouns,
disrespectful of any age, all creepy~seedy known gods,
equally unconcerned by the laws of **** poetica,
succinctly informing you to f*k off  with the elegant
sparseness of technical brevity,
a la vie moderne boulder,
repeatedly *****-fussy pushing back on you,
as we push a poem uphill

<?>

The road to good poetic intentions is human-paved;
a utile fact,  so continue to insure-shod be thy feet,
when shedding writings of poesy, lest the hot asphalt of
low inspiration yet get the better of ye…or the gates
or the bad gateways,
502 in their number, lock you out,
and carry the day, have their way, and
fracture well honed words
into bits & pieces of letters, scraps of scrap,
“pebbles and ******* and broken matches and bits of glass”^

that all the king's servers and all the king's technicians couldn’t put together again coherently, your words but conscripts in a
vast wasteland of eternal drafts^^

      <?>

well you know this story, that one that has being asking
you to writ it/get rid of it/tell it finally,
a couple of times daily,
that poem, this be that one,
an amorality tale of rejections,
a precision guided
error message,
a HIMARS missive miserly
missilery projectile
rife with hidden %#&”postulations,
of the “what’s wrong with me”
garden variety

think of life as a series of serious, independently linked moments, cherish-able, composting  usurping cursing phrases
distinctly worthy
of re-sharing unto the befouled upper atmosphere,
directly communicating the texture of your experience^^^

Ah Goodbye
Hello Poetry,
rejection is thy middle fingered name!*

this befouled poem
was
begun: many years ago
completed: Jan 4, 2023 @2:11AM
^James Joyce’s words
^Tevye
^^^ unknamed professor
Andrew Guzaldo c Aug 2017
"Dear dispiritedness,
I'm addressing to let you know,
That I don't have anything else to give,
Seemingly my hope of life has diminished,

What other can I give to thee,
The scattered air that I gasp,  
This request is not for that of me,  
It is for the benevolence of those that I love,

The ones that love me as I do them,
I didn't  distance myself I was selfish,
I guess they are less of that assessment,  
Either way I wish to spare their squalor,

You can deliver torment to my body,
However may my spirit be at ease,
For those that care this is paramount,
May they not have angst or misery,

I inquire to you dispiritedness,
Satisfy my plea is recede me for now,
We can exist as inwardly,
Just equitably spare my life,
FOR NOW ,
Awareness about behavior,
present since mine days of yore
an unswerving allie analogous
to peacekeeper ending civil war
belated insight suddenly realized

(better late than never) doth underscore
incumbent proactive communication stance
belatedly bestowed omnipotent awareness
crucial fostering ingredient to shore
maternal bond above

bejesus ear splitting roar
I admit regret (to self), there
dost belie suppressed yen to pour
out sorrows 'twixt this sole him son,
and long deceased mother, he

deprived her his love and outwore
the Scottish tartan Harris tweed
welcome (haz) mat, which pained
materialized soon after her death, nor
can compensation be made,

now ex post facto,
when futility of spilt tears got more
gauged and swept away, when
nary a trace I privately cried
amidst lachrymose lakeshore.

20/20 hindsight brought me unflagging mast
into stark painful focus,
essentially how mine
formative behavior wrought avast

dystopian emotional fractured mindscape,
which non positive coping methods
lit fuse kindling devastating catastrophic blast
from yesteryear to present silent woebegone
desolate gloomy terrain past

grandeur eclipsed by present gloom
finds yours truly stranded like cast
away bleached flotsam upon coast
amidst tempestuous rocky shoals
clinging for dear life with grasp fast,

Where tenuous, precarious,
and ludicrous ship
of state can no longer maintain
even a marginal grip
but with slight equip

age willing, wedding,
and wanting brings relief from whip
lashed incurred (within body) showing rip
pulled scarred taut welts testimony, sans
long electrified with aggravation,

excruciation, and intoleration can easily flip
a figurative switch in summary
ushering final lip
service to charade,
facade, and masquerade

at lightspeed didst clip
this...Potemkin Village,
where everything "FAKE,"
asper envisioning flickr
ring mirage recounting ancient Egypt!
Savannah N Nov 2014
there is a desert, lives inside me
she grows large, while I grow tiny

she likes to come around at times throughout the day
she puts my mind to sleep and keeps my friends at bay

when did she come? I do not know
how'd she arrive? When will she go?

I think and think and think and think until I fall asleep
and when I wake I cannot speak, can't even make a peep

she grows and grows within me, too fast to slow her down
but one can live inside me, how will I push her out?

It is hard to make decisions, they always lead to strife
but one here must be made, to end the others life

I plunge into this vacuum, ready for some fighting
I grab my bag of weapons and feel my blood igniting

I pull out creativity and she pulls out aggression
I then pull out vitality and she pull out depression

one swing one hit, one cut one blow, we battle on equitably
it looks as though I just might lose, she raises up formidably

high above her head, she wields one self-destruction
inside my mind I build one final plan construction

because I cannot fathom to let her win this fight
I take out my last weapon, and ****** my own life.
preface: prays of purse filled legal tender
this ****** NOT ******
   (hue coward know who eye mean)
   hie do attest

that poetry may not be best
to express whoosh to chest
*** a lee till bitta chump change
boot overpowering literary force 

   to pocket earning for a grange
(hmm...who knows maybe
   formerly owned by Jessica Lange 
thence might be within my financial range
even though this har chap 
   decades older than college student - iz that strange?
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
GAINFUL EMPLOYMENT QUEST --- or
subtitled IN PRAYS OF LEGAL TENDER.

Let this dog gone prime mate ova simian sketch out 
   his general doggerel to free
unleashing a swiftly tale lord 
   of the flies - harried styled brush stroke of strengths
me retracted claws, which might find me 

   barking up the wrong tree arf find yarself
cat a tonic taking a nap - 
   in the land of doctor ah zee.

akin to a termite expending energy 
   thru wood to bore search sans income 
   an arduous slow book king chore thus,
   i spruce quest per 
   my non-conformist poetic je ne sais quois x cell lent 
   cover letter de jour 4u2 access and for me 

   to entertain as a minimum less or more
and then...whoosh
   into circular filing cabinet ye will store
this non-formal reap ply, 
   which email will take cyberspace tour.

Pixar could nada pay enough 
   for this trainer of apple chomping antz 
so i wonder if any chance 
   whisker of employment 
vis a vis thru this contrived virtual toy story 

   qua ratatouille poetic brew 
could materialize opening virtual community chest 
   into a likely monopoly winning chance 
such an idea generates me 

   to shrek out with excitement n contra dance 
just in case a glimmer of some prospect exists 
for this self anointed bard, who dislikes formality
presents a brief poo whet tick summation
   sans technical skills, he hopes to enhance 

p'raps earn enough moolah to see arc d'triumph, 
 Louvre, Paris France i offer
   the following poetic expression 
   for ye to take a glance 
and help this intuitive **** sapiens income
   to expand and en-hance, 

which byte size bit torrent humor 
   without use of strong arm, nor lance
   might cause ye to soil pants 
after misinterpreting mishmash 
   as some rave and rants 
  
part time con sit hard so positive stance 
   a subtle intent worth hiring, 
   2 sway au currant series electronic charge 
and ideally affect hypnotic trance.

betcha never red a poe sting like this faux 
   iambic pentameter electronic wire 
   from boyish looking blood muggle 
   father up in years (whose nonpareil courage 
   to face voldemort never does tire) 

and two grown girls 
   would consider him a worthy hire 
to rake in gobs of legal tender,
   satiating unquenchable hunger 
   hunger game of thrones,
   and thirst qua knowledge = powerful
for bits of computer know how to acquire.

this cover letter of sorts conveys
   teensy weensy, itty bitty 
byte size actual work experience 
   (this older mister rhyme stir 
   lives northwest of philadelphia city) 

kenye bull heave that,
   nonetheless, i hanker 
   (NOT  confused with HACKER)
   though disparate deeds offset
   by difference of third letter 
to employ computer and writing skills, 

   + rooted tid bits of moxie playing at nearby Roxy 
burrow, which prompts the following ditty 
express interest to apply mental tasks
   ala computer trouble shooting 
some may ascribe as nitty gritty 

on par with secret life of Walter Mitty 
whom destiny protected and took pity 
this merely meant to be silly 
   yet also attempted to be witty.

No matter how many miles by car 
(actual company might be within dead
   man walking distance) 
   opportunity not be considered to far 

using acumen huck cull interest 
   and technologically spar 
+ graphical user interface programs
   to get unstuck from virtual feathery tar.

Iambic pentameter might be faux pas
   not the traditional standard genre 
   for a cover letter 
i see no reason why 
   non-conformist modus operandi 
cannot serve as mode

   to communicate pursuit viz philologist technician 
   and paperback writer wannabe, 
   cuz i love each english language letter,
which honest to goodness confession 
   hopefully offers unique outlook re: 
   other respondents at least a bit better.

this pure breed mud half blood muggle prince 
born (whom most think me full o hogwash 
   to *** rid of hog wort) - yea 
truth seeker for employment reckons
   the following poetic way 

not necessarily follows formalities 
   to reply would readily say, 
yet why adhere to conformity, 
   which paradigm frowns on creativity 
atypical modus operandi to reply

   positive job offer i pray 
even if outcome per offering interest 
   turns out to be nay 
perhaps because where mien hometown 
   west of philadelphia lay
boot methinks tis cuz mine longish
   wavy hair follicles fifty shades of gray.

no employment vitae shows dearth 
hence decided to resort - thou add verse 
   to induce a byte size mirth 
of requisite (sought after) technical expertise,
   possessing attributes FitBit wool worth consideration --

   so just allow me to boast 
blithely riding iambic pentameter to coast 
given opportunity to eradicate
re: exorcise binary electronic bookworm 
   even Casper the friendly ghost 

n offer bytes of helpful information from pc host 
information technology position tacked on fence post 
with sought after salary goal fair n equitably per year 
would necessitate celebration 
   tete a tete vis a vis teetotaler toast.

So...without further ado, i slightly brag 
telling ability to conduct understand bit size crag
reckon obsolete intricacies such as dos 
    passé, and hardly requisite material,
   i learned to manage 
   common system utilities 
   such as scan disk and defrag 

installed and resolved dsl issues,
   performed scan-disk and troubleshooting glitches 
removal of dos files, installation 
   and/or removal of hardware 
uninstalling software, running registry sweeps 

attempting to remove bugs and errors
   causing machine to cough and gag, 
which invariably causes processes
   as downloading, sending, uploading, et cetera to lag
if chance smiles on consideration --
   a happy go lucky dog this tail will wag.

oh...by the way, i would accept a starting 
and/or negotiable salary as a starting wage 
in an effort to support this self proclaimed sage 
whose role can double up as a court jester, 
   Batman joker, or jimmy john page 

hopeful this poetic synopsis 
   offers favorable gauge 
in tandem enriching fount of knowledge
   More valuable at this advanced age.

y'all might think this reply balderdash and rot 
which may matter on par bo diddly squat 
no matter i herald from skid row royalty
   with salient strengths being prestigious Scott 
**** tuckus, butta Matthew Harris 

   does not smoke ***** 
   nor drink from a *** 
and a student he is not 
nor a gentleman quarterly kennedyesque fellow
   who would be called really hot 

yet moxie by proxy this poet of doth got 
and might elicit salient characteristics 
   similar to a humanoid heterosexual bot 
and, oh by the way, i lived in lower merion 
   for some years that = quite alot.

This from - a generic johnny 
   come lately jim crow chee 
can tackle the junkyard dawg, 
   while trump petting, swaggering, 
   rollicking with rod ham 
   pomp *** city but,

who **** house trained 
   and can use snout to play putt putt 
plus extricate moss elf from tread full rut.

this sub woofer snapper papa pooch, 
though scrawny and essentially 
   a generic mixed breed
   bowled with dennis the menace 
   plus jeff and mutt 

an older dog gone college alumni 
   of hard knocks
   relied on powder milk bone dog biscuits 
   to hone courage, and overcome shyness 
   (predominant among norwegian 
   bachelor farmers canine pets)

this diet of powdered raw bit, 
   weighed heavy in my gut 
thus, i conclude air rating whims 
   hoop ping this passes windy muster 
   and makes the cut
if nyat - dag nabbit rab but.
Andrew Guzaldo c Feb 2018
When true love finally arrives,
It’s like a deluge of ecstasy,
It vanquishes your every move,
Your heart mind body and Soul,

When this loves arrives to your heart,
There is naught that is inaccessible
At that moment when there I and thee,
There is nothing insurmountable to perceive,

One at that moment feels tears will not endure,
There will be no place for them,
The happiness of ecstasy you feel equitably,
Then comes tomorrow that of misery,

Now I have defined and feel a mutilated heart,
It is now that my heart has been broken,
The feelings I have had are for naught,
It was in my mind a cull has replaced the love,

I was deceived and I know not why,
I do however hold the dreams always,
And that of what tomorrow may bring,
How can I again meet such a love?
Until then it shall be fervor of,
  Love and Sorrow”
By A.G. 2/2018
Andrew Guzaldo c Dec 2019
“If you have loved with apocryphal one endlessly,
Imagine how that would have been co-equally,  
With the right amity shares of love equitably,
As ambrosial as a queue of amaryllis narcissus,

Love that spreads through the air with poetic wings
If one were to propagate flower that will be endowed,
Intoxicating from such a love as the brine ocean waves,
As the ocean waves splash against rocks of daffodils,
      
Then comes the day your heart pounds with euphoria,
Finally your lips would embrace tongues pleach infinitely,
Can this be as inward to lull the essence of daffodils?
As I now feel like a dove as I fly away and be rested,  

As intensified euphoria flavored from botanic gardens,  
As so derives your skin within mine the contour,
Of your beauty has quenched my infinite ad valorem,
Contained now with patulous purity and sensitive felicity”
By Andrew Guzaldo ©  12/07/2019  #175
By Andrew Guzaldo ©  12/07/2019  Poem#175 #HelloPoetry
Muluuta Mugagga Feb 2020
inside my inner eyes
images run continuously
a couple of infants
created and delivered by planet and cosmos

one child is seen eating
a mountain of development
on a big plate!
the stomach is full with a bulge
can hardly go a tenth of it!

another kid staring
at an almost empty
a small plate of a similar diet
almost starving

can the parents share the food equitably?
should the children be well-fed
happy and smiling infants will be seen playing
creating a satisfied generation
must be your goal and mine
development must spread across the world
Ryan O'Leary Feb 18
.                           Egalitarian


                  Is the share of hate equal,

             can we despise democratically.


            Is disliking proportionate, evenly

           matched, balanced and unbiased.


        How does one discriminate equitably,

      unbigoted, unprejudiced and objectively.


     Without fear or favour is tantamount to an

admission of uniformed neutrality, on difference.

— The End —