(The Dry Salvages—presumably les trois sauvages
      — is a small group of rocks, with a beacon, off the N.E.
      coast of Cape Ann, Massachusetts. Salvages is pronounced
      to rhyme with assuages. Groaner: a whistling buoy.)

I

I do not know much about gods; but I think that the river
Is a strong brown god—sullen, untamed and intractable,
Patient to some degree, at first recognised as a frontier;
Useful, untrustworthy, as a conveyor of commerce;
Then only a problem confronting the builder of bridges.
The problem once solved, the brown god is almost forgotten
By the dwellers in cities—ever, however, implacable.
Keeping his seasons and rages, destroyer, reminder
Of what men choose to forget. Unhonoured, unpropitiated
By worshippers of the machine, but waiting, watching and waiting.
His rhythm was present in the nursery bedroom,
In the rank ailanthus of the April dooryard,
In the smell of grapes on the autumn table,
And the evening circle in the winter gaslight.

The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
Its hints of earlier and other creation:
The starfish, the horseshoe crab, the whale’s backbone;
The pools where it offers to our curiosity
The more delicate algae and the sea anemone.
It tosses up our losses, the torn seine,
The shattered lobsterpot, the broken oar
And the gear of foreign dead men. The sea has many voices,
Many gods and many voices.
                                       The salt is on the briar rose,
The fog is in the fir trees.
                                       The sea howl
And the sea yelp, are different voices
Often together heard: the whine in the rigging,
The menace and caress of wave that breaks on water,
The distant rote in the granite teeth,
And the wailing warning from the approaching headland
Are all sea voices, and the heaving groaner
Rounded homewards, and the seagull:
And under the oppression of the silent fog
The tolling bell
Measures time not our time, rung by the unhurried
Ground swell, a time
Older than the time of chronometers, older
Than time counted by anxious worried women
Lying awake, calculating the future,
Trying to unweave, unwind, unravel
And piece together the past and the future,
Between midnight and dawn, when the past is all deception,
The future futureless, before the morning watch
When time stops and time is never ending;
And the ground swell, that is and was from the beginning,
Clangs
The bell.

II

Where is there an end of it, the soundless wailing,
The silent withering of autumn flowers
Dropping their petals and remaining motionless;
Where is there and end to the drifting wreckage,
The prayer of the bone on the beach, the unprayable
Prayer at the calamitous annunciation?

There is no end, but addition: the trailing
Consequence of further days and hours,
While emotion takes to itself the emotionless
Years of living among the breakage
Of what was believed in as the most reliable—
And therefore the fittest for renunciation.

There is the final addition, the failing
Pride or resentment at failing powers,
The unattached devotion which might pass for devotionless,
In a drifting boat with a slow leakage,
The silent listening to the undeniable
Clamour of the bell of the last annunciation.

Where is the end of them, the fishermen sailing
Into the wind’s tail, where the fog cowers?
We cannot think of a time that is oceanless
Or of an ocean not littered with wastage
Or of a future that is not liable
Like the past, to have no destination.

We have to think of them as forever bailing,
Setting and hauling, while the North East lowers
Over shallow banks unchanging and erosionless
Or drawing their money, drying sails at dockage;
Not as making a trip that will be unpayable
For a haul that will not bear examination.

There is no end of it, the voiceless wailing,
No end to the withering of withered flowers,
To the movement of pain that is painless and motionless,
To the drift of the sea and the drifting wreckage,
The bone’s prayer to Death its God. Only the hardly, barely prayable
Prayer of the one Annunciation.

It seems, as one becomes older,
That the past has another pattern, and ceases to be a mere sequence—
Or even development: the latter a partial fallacy
Encouraged by superficial notions of evolution,
Which becomes, in the popular mind, a means of disowning the past.
The moments of happiness—not the sense of well-being,
Fruition, fulfilment, security or affection,
Or even a very good dinner, but the sudden illumination—
We had the experience but missed the meaning,
And approach to the meaning restores the experience
In a different form, beyond any meaning
We can assign to happiness. I have said before
That the past experience revived in the meaning
Is not the experience of one life only
But of many generations—not forgetting
Something that is probably quite ineffable:
The backward look behind the assurance
Of recorded history, the backward half-look
Over the shoulder, towards the primitive terror.
Now, we come to discover that the moments of agony
(Whether, or not, due to misunderstanding,
Having hoped for the wrong things or dreaded the wrong things,
Is not in question) are likewise permanent
With such permanence as time has. We appreciate this better
In the agony of others, nearly experienced,
Involving ourselves, than in our own.
For our own past is covered by the currents of action,
But the torment of others remains an experience
Unqualified, unworn by subsequent attrition.
People change, and smile: but the agony abides.
Time the destroyer is time the preserver,
Like the river with its cargo of dead negroes, cows and chicken coops,
The bitter apple, and the bite in the apple.
And the ragged rock in the restless waters,
Waves wash over it, fogs conceal it;
On a halcyon day it is merely a monument,
In navigable weather it is always a seamark
To lay a course by: but in the sombre season
Or the sudden fury, is what it always was.

III

I sometimes wonder if that is what Krishna meant—
Among other things—or one way of putting the same thing:
That the future is a faded song, a Royal Rose or a lavender spray
Of wistful regret for those who are not yet here to regret,
Pressed between yellow leaves of a book that has never been opened.
And the way up is the way down, the way forward is the way back.
You cannot face it steadily, but this thing is sure,
That time is no healer: the patient is no longer here.
When the train starts, and the passengers are settled
To fruit, periodicals and business letters
(And those who saw them off have left the platform)
Their faces relax from grief into relief,
To the sleepy rhythm of a hundred hours.
Fare forward, travellers! not escaping from the past
Into different lives, or into any future;
You are not the same people who left that station
Or who will arrive at any terminus,
While the narrowing rails slide together behind you;
And on the deck of the drumming liner
Watching the furrow that widens behind you,
You shall not think ‘the past is finished’
Or ‘the future is before us’.
At nightfall, in the rigging and the aerial,
Is a voice descanting (though not to the ear,
The murmuring shell of time, and not in any language)
‘Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.
At the moment which is not of action or inaction
You can receive this: “on whatever sphere of being
The mind of a man may be intent
At the time of death”—that is the one action
(And the time of death is every moment)
Which shall fructify in the lives of others:
And do not think of the fruit of action.
Fare forward.
                      O voyagers, O ******,
You who came to port, and you whose bodies
Will suffer the trial and judgement of the sea,
Or whatever event, this is your real destination.’
So Krishna, as when he admonished Arjuna
On the field of battle.
                                  Not fare well,
But fare forward, voyagers.

IV

Lady, whose shrine stands on the promontory,
Pray for all those who are in ships, those
Whose business has to do with fish, and
Those concerned with every lawful traffic
And those who conduct them.

Repeat a prayer also on behalf of
Women who have seen their sons or husbands
Setting forth, and not returning:
Figlia del tuo figlio,
Queen of Heaven.

Also pray for those who were in ships, and
Ended their voyage on the sand, in the sea’s lips
Or in the dark throat which will not reject them
Or wherever cannot reach them the sound of the sea bell’s
Perpetual angelus.

V

To communicate with Mars, converse with spirits,
To report the behaviour of the sea monster,
Describe the horoscope, haruspicate or scry,
Observe disease in signatures, evoke
Biography from the wrinkles of the palm
And tragedy from fingers; release omens
By sortilege, or tea leaves, riddle the inevitable
With playing cards, fiddle with pentagrams
Or barbituric acids, or dissect
The recurrent image into pre-conscious terrors—
To explore the womb, or tomb, or dreams; all these are usual
Pastimes and drugs, and features of the press:
And always will be, some of them especially
When there is distress of nations and perplexity
Whether on the shores of Asia, or in the Edgware Road.
Men’s curiosity searches past and future
And clings to that dimension. But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—
No occupation either, but something given
And taken, in a lifetime’s death in love,
Ardour and selflessness and self-surrender.
For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is Incarnation.
Here the impossible union
Of spheres of existence is actual,
Here the past and future
Are conquered, and reconciled,
Where action were otherwise movement
Of that which is only moved
And has in it no source of movement—
Driven by dæmonic, chthonic
Powers. And right action is freedom
From past and future also.
For most of us, this is the aim
Never here to be realised;
Who are only undefeated
Because we have gone on trying;
We, content at the last
If our temporal reversion nourish
(Not too far from the yew-tree)
The life of significant soil.

Perched upon a corporate throne,

We march into the great unknown

As wasted words of gossip drone

And steel replaces brick and stone.
Soon you find yourself alone

In crowded streets with a global phone,

Doing a random strangers bidding.



A means to an end they say,

As poor men die while rich men play,

When honest work brings modest pay,

And doesn't last 'em through the day

Though profiteers in moral grey 

Flood the airwaves to in turn say,

"Our wealth simply paves  the way,

Tomorrow is your salvation day,

You want peace? Then war is only fitting."



Look and you will see

Money buys democracy,

The Citizens United, see?

If we knew the truth, would we agree?

Those answers are not  going to be

Yes or no but more likely

Maybe, perhaps, or possibly,

Because in reality,

Right and wrong are just kidding.



To those who fret the plagues we face,
Yet believe we can change this place,
Who stifle doubts about the Human Race,
And yearn to be together in this chase,
With subdued pride and envy, in every case,

Seeking common goals to found the base,

May we lay the evil plots to waste,

For evils clients who once stood are now sitting.



The time is now, make a stand
,
Pull our heads out of the sand

Call their bluff with a hidden hand

Of virtue they don’t quite understand,
Defy procedure’s they have planned
,
Unite across the lines that brand,

Refuse all prejudice, none may be accepted.



Some know for they already looked

And the flow of money keeps them booked,

Takes but once to have them hooked,

Setting the table with food uncooked

For others whose foundations shook

Are pitted against the small time crook

Hoping only that we be protected

.

Hark the sounds of rebellious cries

For those that call, they realize

All that lives sure enough dies
But when displeased we close our eyes

To the masters of disguise

Who think their profit justifies

The invisible hand growing in size

While their strings attached go uncorrected



They kept us quiet all the while

Waiting with numbers dialed

To put the innocent to trial

Lining up in single file

To be cast into the same old pile

None willing to lay down their tile,

Casting shadows upon their guile,

The double agent mercantile,

Lobbying candidates to endorse.



All I ask, is to what do we base belief?

Dying children get no relief

Oil poisons the coral reef

Prophecy of the fallen chief

Given a thought but a bit too brief
Together a tree, alone but a leaf
Although it is all who feel the grief

Of our actions consequential course



Corrupted elites discuss our goals

So we continue to dig our holes

To depths that darken souls

Rigging markets to decide our roles

Assumptions made so that greed controls

They draw their graphs till the pencil dulls

Then add a factor, see how that goes

Without even the slightest feeling of remorse



Growth is sacred, but is it moral?

Strengthen reason yet we quarrel

Over falsities of ***** oral

Arrangements like that of floral

Remedies but not doctoral

Blood of fallen lives pastoral

Remind that we’re all mortal

But all thereafter bear the force.



So please tell me at what cost?

In a moments past our objectives lost

Compassion was our hand now tossed

Lines we’ve drawn, lines we’ve crossed

How much dirt can be washed

From our conscience we exhaust

Before shattering glass of fate we sloshed?

Working from the scattered pieces back to the source



It is us who blindly lead the strut

We are the source and nothing but

Whose center point is one giant rut

Where false desires cracked and cut

And the selfish feed an endless gut,

When our culture begins to split and jut,

We might finally ask... It was all for what?

A dads uniform
                          (Now my own)


           On any given day I saw the many faces of a man.
I watch him play his roles like they were well rehearsed scenes.
He was a star in his own actions, drama, thrillers and romance.

         He wore his soldiers uniform on sunday, torn jeans, white T-shirt with no sleeves and abrasions and scrapes gave stripes to his big arms.
He had oil on his hands and grease on his chin, barking orders as he worked on the car.
" Hand me that 3/4 standard and torque it to the 5th notch"
"What!? What the **** language was that?" I thought to myself as I awkwardly reached for the 1st thing my eyes spotted and held it up.
"That's a hammer Alex!" He said shaking his head as he smiled and walked toward me. He rarely had a disappointing tone. Later he explain the workings of a standard torque wrench Vs a metric wrench with converter. 10 years later I used that wrench to change my Edelbrock Electronic Carburetor 400 series twin stoker all by myself.

    I once saw him defend his honor. That day he wore  his heroes uniform as he leaped from person to person striking, grabbing, kicking, and throwing the 3 large men who underestimated his ferociousness. His tank top was ****** from the wound on his nose. His hat fell to the dirt next to the beaten, unconscious, and humiliated foes that once stood before him.
I could see that he intended to continue his lesson in respect but as he glanced over to see my wide open mouth and unmoved stare he quickly contained his aggression. He picked up his hat and shook it a few time to knock the dirt off. In that moment was another unexpected act. He help the worst of the men to a sitting position and asked him if he was ok. He was genuine in his concern that he may have been excessive in his judgment.
Later that night he explain to me that violence should never be the 1st choice for a solution and our actions should reflect the person we want people to see.
I would remember this 15 years later when sitting with the man I just choked unconscious, letting him drink my gatorade and catch his breath moments after he attempted to robbed me at knife point. In that few minutes I learned his life story. My friends said my actions were foolish.

            Duct tape and crazy glue are the tools of every street born medic.
T-shirt gauzes and boiled stones often made his grace when he wore his First aid uniform.
      
        As a kid I did DUMB very well, from gun powder soup, to a game of dart board hands. One of the more gruesome moments was my apple cutting malfunction. I severed my finger at the base pretty good. I cut right through the knuckle at the base of the index finger. It was the 1st time I fainted. Its still a debate weather it was the loss of blood or sight of it. Like a seasoned veteran he jumped into action. While most doctors would  use a coagulant like Lanxess, iodine and 22 gauge suture for this injury but not this man. He opted for all purpose flour, beer and duct tape to disinfect and seal the wound. Even though it was 3 hours before the emergency room would clean and repair the damage, I didn't shed another drop of blood while his homemade fix was in place.
I learned a lot of (what his friends called Ni**a rigging) first aid tips from him.
12 years later, while on a training exercise with  my CCC group in the forrest, a grade worker suffered a compound fracture from a slip and fall while hiking. I used a heated licorice root as antiseptic and 2 flat rock, my shoe in soles and a belt to mend and set his arm well enough to hike 2 miles back through the trail till we found help.

          When I write my poetry I never know what it is people see or interpret from it. I know the workings of romance and I know the power of its application. The day he wore his Casanova uniform I witnessed 1st hand the great reward a little effort can bring 2 people in love.
         On a normal day in the park us kids ran around yelling and screaming while him and mom sat on the grass watching us play. In the moments of a physical dilemma I sat next to him to catch my breath as he talk to her about random things. I knew my presence was interfering with whatever moment him and my mom were having but I was too intrigued by the task he was performing on the side to care.
On the reverse of a box top he drew a picture of a monkey sitting on a tree in the middle of the water. It was handing a flower to a mermaid sitting on a rock. I never forgot the joy on my moms face when he handed it to her and said "this is us."
I saw that picture everyday displayed on her mirror. Here I am 25 years later looking at my own art and words displayed across the walls of my home. My wife often looks at her description in the words and her name in the titles. Our own son invades our personal space as we sneak kisses and exchange affection through his predictable intrusions.

        My own uniforms hang in my closet waiting for interpretation from onlookers.
Suit up and be seen, or close your eyes and remember his many suits. Your in my thoughts. I hope this finds its way to you.
        Love
              -Alex J Meighan-

Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.

entering year 2000
rewinding vhs tape
installing napster client
anticipating victorious gore
bursting dot-com bubble
blocking tomorrow's nostalgia
commemorating festival tragedy
examining supersonic concorde
watching election coverage
recounting inconvenient truths
puzzling interface design
booing nuc-u-lar president

rising black monolith
editing non-linear encyclopedia
feeling inaugurally bushed
reliving century's dawn
unchanging state flag
processing royal massacre
escaping insane asylum
sensing impending collapse
perusing city guide
collapsing contemporary structures
initiating quixotic peacekeeping
ignoring conscription threats

entering year 2002
reporting unfortunate pearl
relaxing shotgun porch
exploding roadside bombs
addressing thousand followers
hugging financial meltdown
writing resembling skylines
shocking archipelagic bursts
processing theatrical disaster
tightening homeland security

entering year 2003
proliferating elegant telegnosis
rejecting freedom fries
blazing wartime trails
toppling dictatorial statue
unfurling "mission accomplished"
handling continental blackout
ejecting coronal masses

entering year 2004
flashing multiple sobriquets
populating dorm-roomy website
high-grossing aramaic movie
generating tunnel vision
rushing national anthem
parading goth athletes
letting games begin
accepting soviet passports
continuing obscure flumadiddle
lunar-eclipsing world series
two-terming republican regime
declining personality cult
glowing orange revolution
eroding periglacial drumlins
inundating lacustrine basins
exciting geomorphological processes
enduring tumultuous tsunami

entering year 2005
blasting "galvanize" repeatedly
unforgiving cyclonic scenario
printing controversial drawing
sketching cartoon prophet
overturning hurricane alphabet
rigging medal count
preparing new horizons
rejecting flash sites

entering year 2006
setting plutonian destination
synchronizing new horizons
sighting stellar foison
maintaining feudal system
emerging microblogging service
reading ancient tweets
rotating golden statue
mounting social debt
protesting planetary demotion
forecasting catastrophic recession
executing "innocent" dictator

entering year 2007
declining share prices
building ruby railroad
lifting presidential term-limits
perpetuating oil-rich dictatorships
falling interstate bridge
slugging giant bonds
clothing blackwater mercenaries
disappearing internet personalities
unforgiving writers strike

entering year 2008
stealing variable thunders
relaxing domain names
letting games continue
exploding sunrise propane
requesting birth certificate
electing another suit
disappointing orthodox republicans
microblogging maximal meltdown

entering year 2009
inaugurating new president
encountering bear markets
cackling risible laughter
dying pop king
deleting neolithic internet

entering year 2010
collapsing presidential palace
prospering cinematic avatar
pronouncing eyjafjallajökull effortlessly
"kettling riot police
flaming cop cruiser"
blasting text-based vuvuzelas
leaking diplomatic cables
fading pre-twitter memories
self-immolating street vendor

entering year 2011
"enervating nine-point quake
propagating harbor wave
inundating nuclear plant
irradiating unclear fates"
raging mid-eastern spring
throwing body asea
locating trojan asteroid
penetrating financial throughfare
resonating oral amplifier
blazing verdant material

entering year 2012
rising chubby dictator
gentrifying weird twitter
exploding next month
intriguing "fake" passport
proliferating single-hued avatars
surging sandy cyclone
inhabiting alternate universe
manipulating another election
rigging people's ballots
perpetuating manipulated world
fulfilling megalomaniac urges
surviving previous apocalypse
surviving another baktun

entering year 2013
descending rogue meteor
encoding festival weekend
obfuscating's very own
approving snow den
searching yaya island
soaking wet veld

entering year 2014
missing plane geometry?
annexing peninsular territory
printing powdered medication
forecasting meteoric boomtime
prevailing monochromatic identity
avoiding aviation accidents
determining auspicious date
revising deactivation plans

what a ****-pile of ******* (petition rendered
on the hyphenated word compound
i wanted to correct- yeah, all the dudes can hide,
i tried the Oxford crew, but instead
i just got American  colonialism:
the part where you say: i said the funnier joke,
therefore i'm funnier,
TEAM U.S.A.! yeah! **** yeah! let's keep it as
just that... TEAM U.S.A. GO!
we're aiming for sushi right now...
and i love the fact that Green Day's
when September ends is a sidelining the 9/11,
ever you mind dialling 911...
oh, because i was the fascist, tell that to your mother
when baking bagels, ****...
i don't like the way poetry
tries to incubate violence as the non-existence of,
i hate that poetry is written by *******...
i ******* hate these goody-two-shoes more
than i'd care to think abut ******,
who will, given enough time,
become a fetish subject for historians when
we reach a historical threshold,
give it 1000 years he's be a mythological Barbarossa...
that's what i said about him not being
a unicorn.... give it 1000 years and he'll end up
being a hero, just before the
historians make a fetish out of them like they did
with Genghis Khan...
they'll talk about the autobahn before they
speak of the holocaust and constructing Israel,
which we are assured, by fake-socialists
taking on communism by sitting on a train floor...
if that guy Corbyn is a socialist then i'm Comrade
Mao... you never experienced socialism,
i hardly think you're able, like you
said that former feudal made communist
factions were predestined failures of capitalism...
i know you'll fail being communists,
the Chinese are in charge...
you, aren't, going, anywhere!
yeah, believe the socialist sitting on the train floor...
that ******* comes last...
and don't try that fascist tactic for me ti speak clean...
i'm not going to speak with the everyday citizens' speech
talking to the queen... no, i flap the tongue
you provide the wind and the winding,
schooling in over, so is shooing into lining up...
page 64 of Valis:
either knowledge through the sense organs and
is noun-categorised (some say called)
empirical knowledge, or it's arises within your head
and it's called a priori -
i don't see a problem? do you? well...
isn't a posteriori dismissive of empiricism?
to reach a posteriori knowledge you have to dismiss
empirical involvement... also to mind:
there are aren't any sense organs as such.... i'd like
to thin there are... but deaf people wouldn't consider
their ears to be organs, they're still using sign language
and continue living, neither are eyes organs
given Braille... Philip K. **** had more insight on Kant
high on amphetamines than Hegel ever did...
the basic implant? God... a few people
have escaped the a priori and a posteriori argument
for God, most were seduced by atheism
trying to relieve themselves of the argument being
argued let alone argued for a non-existence of such being,
arguing alone proved the argument to be fallacy riddled,
i.e. / as in: it was argued in the first place... for no reason...
i mean we're talking mutation:
how to mutate a priori hexagonal
               through the empirical medium pentagonal
into a posteriori hex once more...
                   the problem is searching for God in
the medium, the Cartesian substance,
the trial and error coin-flip, empiricism isn't about that,
empiricism is about the necessity of error,
i'm bothered about whether God was implanted
in us as necessarily, or whether he emerged to our
a priori mind from the medium of empiricism -
i call that a Darwinian fallacy, i don't think
the human brain can consolidate a harmonious
coexistence with self-belief and being a Buddhist...
the foremost concern is not whether:
god created man, or whether man created god...
we're talking whether the two ever coincided with
needing proof...
                               obviously not.
that part about being a Buddhist? that's shrapnel...
most of us have so much self-belief that we become
eager labourers, and hardly complain,
because the billionaires have ferrets for a haircut.
but as i said, the easiest, aphorism type of reading
Kant doesn't come from Nietzsche, it actually
comes from Philip K. **** in the bookValis...
empiricism was always going to be a watery product,
rigging scientific results, i mean lying about the results
would end up diluting a bottle of whiskey so it looked
like beer and tasted like a 20% voltage on the tongue
pallet: hardly numbing.
so the three tiers: one before, one intermediately,
and one after...
                           how a hexagon passes
through a pentagon and remains a hexagon...
or how a hexagon passes through a pentagon and ends
up a pentagon....
or how a pentagon passes through a pentagon
and ends up a hexagon...
                                             or more simply?
Bleep Beers... or Bibi (when you say b b and then add the
ee, umlaut arithmetic to double up on) -
no, i don't place my belief in the existence of god
from an a priori suggestion, as if i was to invent it...
to later discredit such a belief with a well argued augmentation
from the inheritance to later dispose of such an argument
in the charity shop of the a posteori stance...
that wouldn't excuse or explain the religious inheritance
of the Kippah or the Hijab...
who would be dumb enough to originate having to wear
a Hijab from not having experienced some sort
of necessity of divination? they would have had too experienced
something outer-worldly... god is too ridiculous to
be an a priori or an a posteriori concept...
but he's just ridiculously worthwhile the unifying
concept of phenomenology in that grand empirical theatre...
which means only one thing... our caving in and mining
god in the realm of the a priori is yet another
reality check -
                         summary:
i'm still bothered why not affiliating the hyphen to that
letter will make not meaningful reference, i.e.:
a-        (without)
                                   which means, a priori
(without a prior / without a beginning)
                       which means, a posteriori
           (without an after, without an end) -
it doesn't mean whether you have god as an implant,
whether you get rid of the implant
after experiencing the empirical medium,
you'll nonetheless experience the medium of the pentagon,
establish that sense-organs are not really organs,
because classifying something as an organic makes
life essentially a continuum, but blind men live long
after the eyes are gone...
                    i'm just saying that god as an idea
is hardly a worthy unit, which ideas are, concentrated
thoughts that cannot align themselves to either
telepathy or narration... they're immovable...
unshaken, undisturbed...
i'm just saying we're too intelligent to seek god
in the a priori realm or the a posteriori realm of things...
we were not actually ever going to find him
on the shores of Ireland or Florida...
it's not that ridiculous to find him on the Atlantic...
he's quantum physics after all, pocket presence...
isolated proof... never a collectivisation to enable
politicised coherence... it's a quantum experience,
a quantum experience that without atoms
gets so much stigmatisation as Judaism proves;
the mock-joke of Moses rummaging realities rather than
reality in the desert to the count of 40 years...
yeah... and later the idea of the multiverse...
that's not funny mate... it's horrid...
but there you are safe in democracy... but you're
used to reading the media outlets citing child abuse...
well... what are we missing? APPLAUSE! APPLAUSE!
ENCORE!

At Flores in the Azores Sir Richard Grenville lay,
And a pinnace, like a fluttered bird, came flying from far away:
"Spanish ships of war at sea! we have sighted fifty-three!"
Then sware Lord Thomas Howard: "'Fore God I am no coward;
But I cannot meet them here, for my ships are out of gear,
And the half my men are sick. I must fly, but follow quick.
We are six ships of the line; can we fight with fifty-three?"

Then spake Sir Richard Grenville: "I know you are no coward;
You fly them for a moment to fight with them again.
But I've ninety men and more that are lying sick ashore.
I should count myself the coward if I left them, my Lord Howard,
To these Inquisition dogs and the devildoms of Spain."

So Lord Howard passed away with five ships of war that day,
Till he melted like a cloud in the silent summer heaven;
But Sir Richard bore in hand all his sick men from the land
Very carefully and slow,
Men of Bideford in Devon,
And we laid them on the ballast down below;
For we brought them all aboard,
And they blest him in their pain, that they were not left to Spain,
To the thumbscrew and the stake, for the glory of the Lord.

He had only a hundred ****** to work the ship and to fight,
And he sailed away from Flores till the Spaniard came in sight,
With his huge sea-castles heaving upon the weather bow.
"Shall we fight or shall we fly?
Good Sir Richard, tell us now,
For to fight is but to die!
There'll be little of us left by the time this sun be set."
And Sir Richard said again: "We be all good English men.
Let us bang these dogs of Seville, the children of the devil,
For I never turned my back upon Don or devil yet."

Sir Richard spoke and he laughed, and we roared a hurrah, and so
The little Revenge ran on sheer into the heart of the foe,
With her hundred fighters on deck, and her ninety sick below;
For half of their fleet to the right and half to the left were seen,
And the little Revenge ran on through the long sea-lane between.

Thousands of their soldiers looked down from their decks and laughed,
Thousands of their ****** made mock at the mad little craft
Running on and on, till delayed
By their mountain-like San Philip that, of fifteen hundred tons,
And up-shadowing high above us with her yawning tiers of guns,
Took the breath from our sails, and we stayed.

And while now the great San Philip hung above us like a cloud
Whence the thunderbolt will fall
Long and loud,
Four galleons drew away
From the Spanish fleet that day,
And two upon the larboard and two upon the starboard lay,
And the battle-thunder broke from them all.

But anon the great San Philip, she bethought herself and went
Having that within her womb that had left her ill content;
And the rest they came aboard us, and they fought us hand to hand,
For a dozen times they came with their pikes and musqueteers,
And a dozen times we shook 'em off as a dog that shakes his ears
When he leaps from the water to the land.

And the sun went down, and the stars came out far over the summer sea,
But never a moment ceased the fight of the one and the fifty-three.
Ship after ship, the whole night long, their high-built galleons came,
Ship after ship, the whole night long, with her battle-thunder and flame;
Ship after ship, the whole night long, drew back with her dead and her shame.
For some were sunk and many were shattered, and so could fight us no more -
God of battles, was ever a battle like this in the world before?

For he said "Fight on! fight on!"
Though his vessel was all but a wreck;
And it chanced that, when half of the short summer night was gone,
With a grisly wound to be dressed he had left the deck,
But a bullet struck him that was dressing it suddenly dead,
And himself he was wounded again in the side and the head,
And he said "Fight on! fight on!"

And the night went down, and the sun smiled out far over the summer sea,
And the Spanish fleet with broken sides lay round us all in a ring;
But they dared not touch us again, for they feared that we still could sting,
So they watched what the end would be.
And we had not fought them in vain,
But in perilous plight were we,
Seeing forty of our poor hundred were slain,
And half of the rest of us maimed for life
In the crash of the cannonades and the desperate strife;
And the sick men down in the hold were most of them stark and cold,
And the pikes were all broken or bent, and the powder was all of it spent;
And the masts and the rigging were lying over the side;
But Sir Richard cried in his English pride,
"We have fought such a fight for a day and a night
As may never be fought again!
We have won great glory, my men!
And a day less or more
At sea or ashore,
We die -does it matter when?
Sink me the ship, Master Gunner -sink her, split her in twain!
Fall into the hands of God, not into the hands of Spain!"

And the gunner said "Ay, ay," but the ****** made reply:
"We have children, we have wives,
And the Lord hath spared our lives.
We will make the Spaniard promise, if we yield, to let us go;
We shall live to fight again and to strike another blow."
And the lion there lay dying, and they yielded to the foe.

And the stately Spanish men to their flagship bore him then,
Where they laid him by the mast, old Sir Richard caught at last,
And they praised him to his face with their courtly foreign grace;
But he rose upon their decks, and he cried:
"I have fought for Queen and Faith like a valiant man and true;
I have only done my duty as a man is bound to do:
With a joyful spirit I Sir Richard Grenville die!"
And he fell upon their decks, and he died.

And they stared at the dead that had been so valiant and true,
And had holden the power and glory of Spain so cheap
That he dared her with one little ship and his English few;
Was he devil or man? He was devil for aught they knew,
But they sank his body with honour down into the deep,
And they manned the Revenge with a swarthier alien crew,
And away she sailed with her loss and longed for her own;
When a wind from the lands they had ruined awoke from sleep,
And the water began to heave and the weather to moan,
And or ever that evening ended a great gale blew,
And a wave like the wave that is raised by an earthquake grew,
Till it smote on their hulls and their sails and their masts and their flags,
And the whole sea plunged and fell on the shot-shattered navy of Spain,
And the little Revenge herself went down by the island crags
To be lost evermore in the main.

1
Flood-Tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face
   to face.

Crowds of men and women attired in the usual costumes, how curious
   you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning
   home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more
   to me, and more in my meditations, than you might suppose.

2
The impalpable sustenance of me from all things at all hours of the
   day,
The simple, compact, well-join’d scheme, myself disintegrated, every
   one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on
   the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.

Others will enter the gates of the ferry and cross from shore to
   shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the
   heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
   an hour high,
A hundred years hence, or ever so many hundred years hence, others
   will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the
   falling-back to the sea of the ebb-tide.

3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many
   generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the
   bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift
   current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the
   thick-stemm’d pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air
   floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left
   the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the
   south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look’d at the fine centrifugal spokes of light round the shape of my
   head in the sunlit water,
Look’d on the haze on the hills southward and south-westward,
Look’d on the vapor as it flew in fleeces tinged with violet,
Look’d toward the lower bay to notice the vessels arriving,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops, saw the ships at
   anchor,
The sailors at work in the rigging or out astride the spars,
The round masts, the swinging motion of the hulls, the slender
   serpentine pennants,
The large and small steamers in motion, the pilots in their
   pilothouses,

The white wake left by the passage, the quick tremulous whirl of the
   wheels,
The flags of all nations, the falling of them at sunset,
The scallop-edged waves in the twilight, the ladled cups, the
   frolic-some crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of the
   granite storehouses by the docks,
On the river the shadowy group, the big steam-tug closely flank’d on
   each side by the barges, the hay-boat, the belated lighter,
On the neighboring shore the fires from the foundry chimneys burning
   high and glaringly into the night,
Casting their flicker of black contrasted with wild red and yellow
   light over the tops of houses, and down into the clefts of
   streets.

4
These and all else were to me the same as they are to you,
I loved well those cities, loved well the stately and rapid river,
The men and women I saw were all near to me,
Others the same-others who look back on me because I look’d forward
   to them,
(The time will come, though I stop here to-day and to-night.)

5
What is it then between us?
What is the count of the scores or hundreds of years between us?

Whatever it is, it avails not—distance avails not, and place avails
   not,
I too lived, Brooklyn of ample hills was mine,
I too walk’d the streets of Manhattan island, and bathed in the
   waters around it,
I too felt the curious abrupt questionings stir within me,
In the day among crowds of people sometimes they came upon me,
In my walks home late at night or as I lay in my bed they came upon
   me,
I too had been struck from the float forever held in solution,
I too had receiv’d identity by my body,
That I was I knew was of my body, and what I should be I knew I
   should be of my body.

6
It is not upon you alone the dark patches fall,
The dark threw its patches down upon me also,

The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality
   meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me.
The cheating look, the frivolous word, the adulterous wish, not
   wanting,

Refusals, hates, postponements, meanness, laziness, none of these
   wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men as
   they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
   their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly, yet
   never told them a word,
Lived the same life with the rest, the same old laughing, gnawing,
   sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we
   like,
Or as small as we like, or both great and small.

7
Closer yet I approach you,
What thought you have of me now, I had as much of you—I laid in my
   stores in advance,
I consider’d long and seriously of you before you were born.

Who was to know what should come home to me?
Who knows but I am enjoying this?
Who knows, for all the distance, but I am as good as looking at you
   now, for all you cannot see me?

8
Ah, what can ever be more stately and admirable to me than
   mast-hemm’d Manhattan?
River and sunset and scallop-edg’d waves of flood-tide?
The sea-gulls oscillating their bodies, the hay-boat in the
   twilight, and the belated lighter?

What gods can exceed these that clasp me by the hand, and with
   voices I love call me promptly and loudly by my nighest name as
   approach?
What is more subtle than this which ties me to the woman or man that
   looks in my face?
Which fuses me into you now, and pours my meaning into you?

We understand then do we not?
What I promis’d without mentioning it, have you not accepted?
What the study could not teach—what the preaching could not
   accomplish is accomplish’d, is it not?

9
Flow on, river! flow with the flood-tide, and ebb with the ebb-tide!
Frolic on, crested and scallop-edg’d waves!
Gorgeous clouds of the sunset! drench with your splendor me, or the
   men and women generations after me!
Cross from shore to shore, countless crowds of passengers!
Stand up, tall masts of Mannahatta! stand up, beautiful hills of
   Brooklyn!
Throb, baffled and curious brain! throw out questions and answers!
Suspend here and everywhere, eternal float of solution!
Gaze, loving and thirsting eyes, in the house or street or public
   assembly!
Sound out, voices of young men! loudly and musically call me by my
   nighest name!
Live, old life! play the part that looks back on the actor or
   actress!
Play the old role, the role that is great or small according as one
   makes it!
Consider, you who peruse me, whether I may not in unknown ways be
   looking upon you;
Be firm, rail over the river, to support those who lean idly, yet
   haste with the hasting current;
Fly on, sea-birds! fly sideways, or wheel in large circles high in
   the air;
Receive the summer sky, you water, and faithfully hold it till all
   downcast eyes have time to take it from you!
Diverge, fine spokes of light, from the shape of my head, or any
   one’s head, in the sunlit water!
Come on, ships from the lower bay! pass up or down, white-sail’d
   schooners, sloops, lighters!
Flaunt away, flags of all nations! be duly lower’d at sunset!
Burn high your fires, foundry chimneys! cast black shadows at
   nightfall! cast red and yellow light over the tops of the houses!

Appearances, now or henceforth, indicate what you are,
You necessary film, continue to envelop the soul,
About my body for me, and your body for you, be hung our divinest
   aromas,
Thrive, cities—bring your freight, bring your shows, ample and
   sufficient rivers,
Expand, being than which none else is perhaps more spiritual,
Keep your places, objects than which none else is more lasting.

You have waited, you always wait, you dumb, beautiful ministers,
We receive you with free sense at last, and are insatiate
   henceforward,
Not you any more shall be able to foil us, or withhold yourselves
   from us,
We use you, and do not cast you aside—we plant you permanently
   within us,
We fathom you not—we love you—there is perfection in you also,
You furnish your parts toward eternity,
Great or small, you furnish your parts toward the soul.

17 Shattered skulls bobbing on an ocean of oil.
The crawling skin of sailer souls ready to recoil.

No more rigging 1 less oar.
Beast from the deep allowed to surface once more.

The crows nest falls the skies turn black.
Men overboard who are never coming back.

No more rigging 1 less oar.
Beast from the deep returns to the seabed once more.

She had been at sea for three decades
her first voyage at age eighteen
a week after her marriage
in the year of our Lord 1883

She married a sailing man
captain of his own ship
handsome, bearded and tall
a fine commander of his men
as they searched the sea for whales

She loved life at sea
and could imagine no other
the motion of the ship
the sounds of the rigging and the sails
the quiet companionship
with her husband every evening

She was beloved by her husband’s men
whom she mothered well
having had no sons of her own
but nurtured and healed
patched and sewed
bloodied and broken hearts and men

Often she came out on deck
for she knew when they would find them
and though she was in the stern
and the lookout was high in the crow's nest
she saw many whales they missed

She thrilled each time she saw them
awed by their sheer size
marveling at their strength
humbled by their beauty
careful to hide her feelings

Sometimes she could feel
when a whale would blow
and she would call to the first mate
so the men looked at her
as the whale passed unseen

Most times she silently prayed
willing the lookout to search
the wrong spot of ocean
and felt again the pang
of disloyalty to her husband
for he commanded a whaling ship

But then the lookout's call came
"Thar she blows!"
and the men sprang to action
taking after the whale in longboats
while she escaped below

She had seen before the killing
she would not watch again
too many whales succumbed
to exploding harpoons
and a death horrifyingly cruel

And she wondered
what would happen
if only whales could scream . . .

How long will our bewildered heirs
marooned in possessions not theirs
puzzle at disposing of these three
cunning feignings of hard candy in glass-
the striped little pillowlike mock-sweets,
the flared end-twists as of transparent paper?

No clue will be attached, no trace
of the sunny day of their purchase,
at a glittering shop a few doors
up from Harry's Bar, a disappointing place
for all its testaments from Hemingway.
The Grand Canal was also aglitter
while the lesser canals lay in the shade
like snakes, flicking wet tongues
and gliding to green rendezvous.

The immaculate salesgirl, in her aloof
Italian succulence, sized us up,
a middle-aged American couple,
as unserious shoppers who,
still half jet-lagged, would cling to their lire
in the face of any enchanted vase
or ethereal wineglass that might shatter
in the luggage going home.

Yet we wanted something, something small ....
This? No ... How much is ten thousand? Dizzy,
at last we decided. She wrapped
the three glass candies, the cheapest
items in the shop, with a showy care
worthy of crown jewels-tissue,
tape, and tissue again sprang up
beneath her blood-red fingernails,
plus a jack-in-the-box-shaped paper bag
adorned with harlequin lozenges, sad
though she surely was, on her feet waiting
all day for a wild rich Arab, a compulsive Japanese.
Grazie, signor ... grazie, signora ... ciao.

Nor will our thing-weary heirs decipher
the little repair, the reattached triangle
of glass from the paper-imitating end-twist,
its mending a labor of love in the cellar,
by winter light, by the man of the house,
mixing transparent epoxy and rigging
a clever small clamp as if to keep
intact the time that we, alive,
had spent in the feathery bed
at the Europa e Regina.