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jeffrey conyers Apr 2013
Many people remind us of the Lord.
They venture into places we dare not go.
It might be the ghetto or the wealthy side of town.
Where pretense is in the people you know?

They have the heart of the Good Samaritans.
Where assisting those in need?
Is there only agenda.

They mean no harm.
And many never seem alarm.
But more comfortable.

It's been stated many of us live in a comfort zone.
Surrounded by security from the real sociaty.
Where fear controls your every move?

These brave souls acts on reaction.
Always seeking a satifaction to the crisis.
They have the heart of a Good Samaritan.

Emergency Technicians.
They have the heart of a Good Samaritan.
Fire  personnel.
They have the heart of a Good Samaritan.
Law enforcement.
They have the heart of a Good Samaritan.
Counselors, charity workers.
They have the heart of a Good Samaritan.
All honorable soldiers.
They have the heart of a Good Samaritan.
And brave parents.
They have the heart of a Good Samaritan.
Especially when we see them stand up to those trying to be mean.

When others would avoid getting involved.
We must remember there are those that honorable in the eyes of God.
When people with titles refuses to fight.
They need to remember they walking in darkness instead of the light.

Comfortable in doing wrong.
Instead of doing right.
Like a psychotic docent in the wilderness,
I will not speak in perfect Ciceronian cadences.
I draw my voice from a much deeper cistern,
Preferring the jittery synaptic archive,
So sublimely unfiltered, random and profane.
And though I am sequestered now,
Confined within the walls of a gated, golf-coursed,
Over-55 lunatic asylum (for Active Seniors I am told),
I remain oddly puerile,
Remarkably refreshed and unfettered.  
My institutionalization self-imposed,
Purposed for my own serenity, and also the safety of others.
Yet I abide, surprisingly emancipated and frisky.
I may not have found the peace I seek,
But the quiet has mercifully come at last.

The nexus of inner and outer space is context for my story.
I was born either in Brooklyn, New York or Shungopavi, Arizona,
More of intervention divine than census data.
Shungopavi: a designated place for tribal statistical purposes.
Shungopavi: an ovine abbatoir and shaman’s cloister.
The Hopi: my mother’s people, a state of mind and grace,
Deftly landlocked, so cunningly circumscribed,
By both interior and outer Navajo boundaries.
The Navajo: a coyote trickster people; a nation of sheep thieves,
Hornswoggled and landlocked themselves,
Subsumed within three of the so-called Four Corners:
A 3/4ths compromise and covenant,
Pickled in firewater, swaddled in fine print,
A veritable swindle concocted back when the USA
Had Manifest Destiny & mayhem on its mind.

The United States: once a pubescent synthesis of blood and thunder,
A bold caboodle of trooper spit and polish, unwashed brawlers, Scouts and      
Pathfinders, mountain men, numb-nut ne'er-do-wells,
Buffalo Bills & big-balled individualists, infected, insane with greed.
According to the Gospel of His Holiness Saint Zinn,
A People’s’ History of the United States: essentially state-sponsored terrorism,
A LAND RUSH grabocracy, orchestrated, blessed and anointed,
By a succession of Potomac sharks, Great White Fascist Fathers,
Far-Away-on-the Bay, the Bay we call The Chesapeake.
All demented national patriarchs craving lebensraum for God and country.
The USA: a 50-state Leviathan today, a nation jury-rigged,
Out of railroad ties, steel rails and baling wire,
Forged by a litany of lies, rapaciousness and ******,
And jaw-torn chunks of terra firma,
Bites both large and small out of our well-****** Native American ***.

Or culo, as in va’a fare in culo (literally "go do it in the ***")
Which Italian Americans pronounce as fongool.
The language center of my brain,
My sub-cortical Broca’s region,
So fraught with such semantic misfires,
And autonomic linguistic seizures,
Compel acknowledgement of a father’s contribution,
To both the gene pool and the genocide.
Columbus Day:  a conspicuously absent holiday out here in Indian Country.
No festivals or Fifth Avenue parades.
No excuse for ethnic hoopla. No guinea feast. No cannoli. No tarantella.
No excuse to not get drunk and not **** your sister-in-law.
Emphatically a day for prayer and contemplation,
A day of infamy like Pearl Harbor and 9/11,
October 12, 1492: not a discovery; an invasion.

Growing up in Brooklyn, things were always different for me,
Different in some sort of redskin/****/****--
Choose Your Favorite Ethnic Slur-sort of way.
The American Way: dehumanization for fun and profit.
Melting *** anonymity and denial of complicity with evil.
But this is no time to bring up America’s sordid past,
Or, a personal pet peeve: Indian Sovereignty.
For Uncle Sam and his minions, an ever-widening, conveniently flexible concept,
Not a commandment or law,
Not really a treaty or a compact,
Or even a business deal.  Let’s get real:
It was not even much in the way of a guideline.
Just some kind of an advisory, a bulletin or newsletter,
Could it merely have been a free-floating suggestion?
Yes, that’s it exactly: a suggestion.

Over and under halcyon American skies,
Over and around those majestic purple mountain peaks,
Those trapped in poetic amber waves of wheat and oats,
Corn and barley, wheat shredded and puffed,
Corn flaked and milled, Wheat Chex and Wheaties, oats that are little Os;
Kix and Trix, Fiber One, and Kashi-Go-Lean, Lucky Charms and matso *****,
Kreplach and kishka,
Polenta and risotto.
Our cantaloupe and squash patch,
Our fruited prairie plain, our delicate ecological Eden,
In balance and harmony with nature, as Chief Joseph of the Nez Perce instructs:
“These white devils are not going to,
Stop ****** and killing, cheating and eating us,
Until they have the whole ******* enchilada.
I’m talking about ‘from sea to shining sea.’”

“I fight no more forever,” Babaloo.
So I must steer this clunky keelboat of discovery,
Back to the main channel of my sad and starry demented river.
My warpath is personal but not historical.
It is my brain’s own convoluted cognitive process I cannot saavy.
Whatever biochemical or—as I suspect more each day—
Whatever bio-mechanical protocols govern my identity,
My weltanschauung: my world-view, as sprechen by proto-Nazis;
Putz philosophers of the 17th, 18th & 19th century.
The German intelligentsia: what a cavalcade of maniacal *******!
Why is this Jew unsurprised these Zarathustra-fueled Übermenschen . . .
Be it the Kaiser--Caesar in Deutsch--Bismarck, ******, or,
Even that Euro-*****,  Angela Merkel . . . Why am I not surprised these Huns,
Get global grab-*** on the sauerbraten cabeza every few generations?
To be, or not to be the ***** bullgoose loony: GOTT.

Biomechanical protocols govern my identity and are implanted while I sleep.
My brain--my weak and weary CPU--is replenished, my discs defragmented.
A suite of magnetic and optical white rooms, cleansed free of contaminants,
Gun mounts & lifeboat stations manned and ready,
Standing at attention and saluting British snap-style,
Snap-to and heel click, ramrod straight and cheerful: “Ready for duty, Sir.”
My mind is ravenous, lusting for something, anything to process.
Any memory or image, lyric or construct,
Be they short-term dailies or deeply imprinted.
Fixations archived one and all in deep storage time and space.
Memories, some subconscious, most vaporous;
Others--the scary ones—eidetic: frighteningly detailed and extraordinarily vivid.
Precise cognitive transcripts; recollected so richly rife and fresh.
Visual, auditory, tactile, gustatory, and olfactory reloads:
Queued up and increasingly re-experienced.

The bio-data of six decades: it’s all there.
People, countless, places and things cataloged.
Every event, joy and trauma enveloped from within or,
Accessed externally from biomechanical storage devices.
The random access memory of a lifetime,
Read and recollected from cerebral repositories and vaults,
All the while the entire greedy process overseen,
Over-driven by that all-subservient British bat-man,
Rummaging through the data in batches small and large,
Internal and external drives working in seamless syncopation,
Self-referential, at times paradoxical or infinitely looped.
“Cogito ergo sum."
Descartes stripped it down to the basics but there’s more to the story:
Thinking about thinking.
A curse and minefield for the cerebral:  metacognition.

No, it is not the fact that thought exists,
Or even the thoughts themselves.
But the information technology of thought that baffles me,
As adaptive and profound as any evolution posited by Darwin,
Beyond the wetware in my skull, an entirely new operating system.
My mental and cultural landscape are becoming one.
Machines are connecting the two.
It’s what I am and what I am becoming.
Once more for emphasis:
It is the information technology of who I am.
It is the operating system of my mental and cultural landscape.
It is the machinery connecting the two.
This is the central point of this narrative:
Metacognition--your superego’s yenta Cassandra,
Screaming, screaming in your psychic ear, your good ear:

“LISTEN:  The machines are taking over, taking you over.
Your identity and train of thought are repeatedly hijacked,
Switched off the main line onto spurs and tangents,
Only marginally connected or not at all.
(Incoming TEXT from my editor: “Lighten Up, Giuseppi!”)
Reminding me again that most in my audience,
Rarely get past the comic page. All righty then: think Calvin & Hobbes.
John Calvin, a precocious and adventurous six-year old boy,
Subject to flights of 16th Century French theological fancy.
Thomas Hobbes, a sardonic anthropomorphic tiger from 17th Century England,
Mumbling about life being “solitary, poor, nasty, brutish and short.”
Taken together--their antics and shenanigans--their relationship to each other,
Remind us of our dual nature; explore for us broad issues like public education;
The economy, environmentalism & the Global ****** Thermometer;
Not to mention the numerous flaws of opinion polls.



And again my editor TEXTS me, reminds me again: “LIGHTEN UP!”
Consoling me:  “Even Shakespeare had to play to the groundlings.”
The groundlings, AKA: The Rabble.
Yes. Even the ******* Bard, even Willie the Shake,
Had to contend with a decidedly lowbrow copse of carrion.
Oh yes, the groundlings, a carrion herd, a flying flock of carrion seagulls,
Carrion crow, carrion-feeders one and all,
And let’s throw Sheryl Crow into the mix while we’re at it:
“Hit it! This ain't no disco. And it ain't no country club either, this is L.A.”  

                  Send "All I Wanna Do" Ringtone to your Cell              

Once more, I digress.
The Rabble:  an amorphous, gelatinous Jabba the Hutt of commonality.
The Rabble: drunk, debauched & lawless.
Too *****-delicious to stop Bill & Hilary from thinking about tomorrow;
Too Paul McCartney My Love Does it Good to think twice.

The Roman Saturnalia: a weeklong **** fest.
The Saturnalia: originally a pagan kink-fest in honor of the deity Saturn.
Dovetailing nicely with the advent of the Christian era,
With a project started by Il Capo di Tutti Capi,
One of the early popes, co-opting the Roman calendar between 17 and 25 December,
Putting the finishing touches on the Jesus myth.
For Brooklyn Hopi-***-Jew baby boomers like me,
Saturnalia manifested itself as Disco Fever,
Unpleasant years of electrolysis, scrunched ***** in tight polyester
For Roman plebeians, for the great unwashed citizenry of Rome,
Saturnalia was just a great big Italian wedding:
A true family blowout and once-in-a-lifetime ego-trip for Dad,
The father of the bride, Vito Corleone, Don for A Day:
“Some think the world is made for fun and frolic,
And so do I! Funicula, Funiculi!”

America: love it or leave it; my country right or wrong.
Sure, we were citizens of Rome,
But any Joe Josephus spending the night under a Tiber bridge,
Or sleeping off a three day drunk some afternoon,
Up in the Coliseum bleachers, the cheap seats, out beyond the monuments,
The original three monuments in the old stadium,
Standing out in fair territory out in center field,
Those three stone slabs honoring Gehrig, Huggins, and Babe.
Yes, in the house that Ruth built--Home of the Bronx Bombers--***?
Any Joe Josephus knows:  Roman citizenship doesn’t do too much for you,
Except get you paxed, taxed & drafted into the Legion.
For us the Roman lifestyle was HIND-*** humble.
We plebeians drew our grandeur by association with Empire.
Very few Romans and certainly only those of the patrician class lived high,
High on the hog, enjoying a worldly extravaganza, like—whom do we both know?

Okay, let’s say Laurence Olivier as Crassus in Spartacus.
Come on, you saw Spartacus fifteen ******* times.
Remember Crassus?
Crassus: that ***** twisted **** trying to get his freak on with,
Tony Curtis in a sunken marble tub?
We plebes led lives of quiet *****-scratching desperation,
A bunch of would-be legionnaires, diseased half the time,
Paid in salt tablets or baccala, salted codfish soaked yellow in olive oil.
Stiffs we used to call them on New Year’s Eve in Brooklyn.
Let’s face it: we were hyenas eating someone else’s ****,
Stage-door jackals, Juvenal-come-late-lies, a mob of moronic mook boneheads
Bought off with bread & circuses and Reality TV.
Each night, dished up a wide variety of lowbrow Elizabethan-era entertainments.  
We contemplate an evening on the town, downtown—
(cue Petula Clark/Send "Downtown" Ringtone to your Cell)

On any given London night, to wit:  mummers, jugglers, bear & bull baiters.
How about dog & **** fighters, quoits & skittles, alehouses & brothels?
In short, somewhere, anywhere else,
Anywhere other than down along the Thames,
At Bankside in Southwark, down in the Globe Theater mosh pit,
Slugging it out with the groundlings whose only interest,
In the performance is the choreography of swordplay and stale ****** puns.
Meanwhile, Hugh Fennyman--probably a fellow Jew,
An English Renaissance Bugsy Siegel or Mickey Cohen—
Meanwhile Fennyman, the local mob boss is getting his ya-yas,
Roasting the feet of my text-messaging editor, Philip Henslowe.
Poor and pathetic Henslowe, works on commission, always scrounging,
But a true patron of my craft, a gentleman of infinite jest and patience,
Spiritual subsistence, and every now and then a good meal at some,
Sawdust joint with oyster shells, and a Prufrockian silk purse of T.S. Eliot gold.

Poor, pathetic Henslowe, trussed up by Fennyman,
His editorial feet in what looks like a Japanese hibachi.
Henslowe’s feet to the fire--feet to the fire—get it?
A catchy phrase whose derivation conjures up,
A grotesque yet vivid image of torture,
An exquisite insight into how such phrases ingress the idiom,
Not to mention a scene once witnessed at a secret Romanian CIA prison,
I’d been ordered to Bucharest not long after 9/11,
Handling the rendition and torture of Habib Ghazzawy,

An entirely innocent falafel maker from Steinway Street, Astoria, Queens.
Shock the Monkey: it’s what we do. GOTO:
Peter Gabriel - Shock the Monkey/
(HQ music video) - YouTube//
www.youtube.com/
Poor, pathetic, ******-on Henslowe.


Fennyman :  (his avarice is whet by something Philly screams out about a new script)  "A play takes time. Find actors; Rehearsals. Let's say open in three weeks. That's--what--five hundred groundlings at tuppence each, in addition four hundred groundlings tuppence each, in addition four hundred backsides at three pence--a penny extra for a cushion, call it two hundred cushions, say two performances for safety how much is that Mr. Frees?"
Jacobean Tweet, John (1580-1684) Webster:  “I saw him kissing her bubbies.”

It’s Geoffrey Rush, channeling Henslowe again,
My editor, a singed smoking madman now,
Feet in an ice bucket, instructing me once more:
“Lighten things up, you know . . .
Comedy, love and a bit with a dog.”
I digress again and return to Hopi Land, back to my shaman-monastic abattoir,
That Zen Center in downtown Shungopavi.
At the Tribal Enrolment Office I make my case for a Certificate of Indian Blood,
Called a CIB by the Natives and the U.S. Bureau of Indian Affairs.
The BIA:  representing gold & uranium miners, cattle and sheep ranchers,
Sodbusters & homesteaders; railroaders and dam builders since 1824.
Just in time for Andrew Jackson, another false friend of Native America,
Just before Old Hickory, one of many Democratic Party hypocrites and scoundrels,
Gives the FONGOOL, up the CULO go ahead.
Hey Andy, I’ve got your Jacksonian democracy: Hanging!
The Bureau of Indian Affairs (BIA) mission is to:   "… enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes, and Alaska Natives. What’s that in the fine print?  Uncle Sammy holds “the trust assets of American Indians.”

Here’s a ******* tip, Geronimo: if he trusted you,
It would ALL belong to you.
To you and The People.
But it’s all fork-tongued white *******.
If true, Indian sovereignty would cease to be a sick one-liner,
Cease to be a blunt force punch line, more of,
King Leopold’s 19th Century stand-up comedy schtick,
Leo Presents: The **** of the Congo.
La Belgique mission civilisatrice—
That’s what French speakers called Uncle Leo’s imperial public policy,
Bringing the gift of civilization to central Africa.
Like Manifest Destiny in America, it had a nice colonial ring to it.
“Our manifest destiny [is] to overspread the continent,
Allotted by Providence for the free development,
Of our yearly multiplying millions.”  John L. O'Sullivan, 1845

Our civilizing mission or manifest destiny:
Either/or, a catchy turn of phrase;
Not unlike another ironic euphemism and semantic subterfuge:
The Pacification of the West; Pacification?
Hardly: decidedly not too peaceful for Cochise & Tonto.
Meanwhile, Madonna is cash rich but disrespected Evita poor,
To wit: A ****** on the Rocks (throwing in a byte or 2 of Da Vinci Code).
Meanwhile, Miss Ciccone denied her golden totem *****.
They snubbed that little guinea ****, didn’t they?
Snubbed her, robbed her rotten.
Evita, her magnum opus, right up there with . . .
Her SNL Wayne’s World skit:
“Get a load of the unit on that guy.”
Or, that infamous MTV Music Video Awards stunt,
That classic ***** Lip-Lock with Britney Spears.

How could I not see that Oscar snubola as prime evidence?
It was just another stunning case of American anti-Italian racial animus.
Anyone familiar with Noam Chomsky would see it,
Must view it in the same context as the Sacco & Vanzetti case,
Or, that arbitrary lynching of 9 Italian-Americans in New Orleans in 1891,
To cite just two instances of anti-Italian judicial reach & mob violence,
Much like what happened to my cousin Dominic,
Gang-***** by the Harlem Globetrotters, in their locker room during halftime,
While he working for Abe Saperstein back in 1952.
Dom was doing advance for Abe, supporting creation of The Washington Generals:
A permanent stable of hoop dream patsies and foils,
Named for the ever freewheeling, glad-handing, backslapping,
Supreme Commander Allied Expeditionary Force (SCAEF), himself,
Namely General Dwight D. Eisenhower, the man they liked,
And called IKE: quite possibly a crypto Jew from Abilene.

Of course, Harry Truman was my first Great White Fascist Father,
Back in 1946, when I first opened my eyes, hung up there,
High above, looking down from the adobe wall.
Surveying the entire circular kiva,
I had the best seat in the house.
Don’t let it be said my Spider Grandmother or Hopi Corn Mother,
Did not want me looking around at things,
Discovering what made me special.
Didn’t divine intervention play a significant part of my creation?
Knowing Mamma Mia and Nonna were Deities,
Gave me an edge later on the streets of Brooklyn.
The Cradleboard: was there ever a more divinely inspired gift to human curiosity? The Cradleboard: a perfect vantage point, an infant’s early grasp,
Of life harmonious, suspended between Mother Earth and Father Sky.
Simply put: the Hopi should be running our ******* public schools.

But it was IKE with whom I first associated,
Associated with the concept 1600 Pennsylvania Avenue.
I liked IKE. Who didn’t?
What was not to like?
He won the ******* war, didn’t he?
And he wasn’t one of those crazy **** John Birchers,
Way out there, on the far right lunatic Republican fringe,
Was he? (It seems odd and nearly impossible to believe in 2013,
That there was once a time in our Boomer lives,
When the extreme right wing of the Republican Party
Was viewed by the FBI as an actual threat to American democracy.)
Understand: it was at a time when The FBI,
Had little ideological baggage,
But a great appetite for secrets,
The insuppressible Jay Edgar doing his thang.

IKE: of whom we grew so, oh-so Fifties fond.
Good old reliable, Nathan Shaking IKE:
He’d been fixed, hadn’t he? Had had the psychic snip.
Snipped as a West Point cadet & parade ground martinet.
Which made IKE a good man to have in a pinch,
Especially when crucial policy direction was way above his pay grade.
Cousin Dom was Saperstein’s bagman, bribing out the opposition,
Which came mainly from religious and patriotic organizations,
Viewing the bogus white sports franchise as obscene.
The Washington Generals, Saperstein’s new team would have but one opponent,
And one sole mission: to serve as the **** of endless jokes and sight gags for—
Negroes.  To play the chronic fools of--
Negroes.  To be chronically humiliated and insulted by—
Negroes.  To run up and down the boards all night, being outran by—
Negroes.  Not to mention having to wear baggy silk shorts.



Meadowlark Lemon:  “Yeah, Charlie, we ***** that grease-ball Dominic; we shagged his guinea mouth and culo rotten.”  

(interviewed in his Scottsdale, AZ winter residence in 2003 by former ESPN commentator Charlie Steiner, Malverne High School, Class of ’67.)
                                                        
  ­                                                                 ­                 
IKE, briefed on the issue by higher-ups, quickly got behind the idea.
The Harlem Globetrotters were to exist, and continue to exist,
Are sustained financially by Illuminati sponsors,
For one reason and one reason only:
To serve elite interests that the ***** be kept down and subservient,
That the minstrel show be perpetuated,
A policy surviving the elaborate window dressing of the civil rights movement, Affirmative action, and our first Uncle Tom president.
Case in point:  Charles Barkley, Dennis Rodman & Metta World Peace Artest.
Cha-cha-cha changing again:  I am Robert Allen Zimmermann,
A whiny, skinny Jew, ****** and rolling in from Minnesota,
Arrested, obviously a vagrant, caught strolling around his tony Jersey enclave,
Having moved on up the list, the A-list, a special invitation-only,
Yom Kippur Passover Seder:  Next Year in Jerusalem, Babaloo!

I take ownership of all my autonomic and conditioned reflexes;
Each personal neural arc and pathway,
All shenanigans & shellackings,
Or blunt force cognitive traumas.
It’s all percolating nicely now, thank you,
In kitchen counter earthen crockery:
Random access memory: a slow-cook crockpot,
Bubbling through my psychic sieve.
My memories seem only remotely familiar,
Distant and vague, at times unreal:
An alien hybrid databank accessed accidently on purpose;
Flaky science sustains and monitors my nervous system.
And leads us to an overwhelming question:
Is it true that John Dillinger’s ******* is in the Smithsonian Museum?
Enquiring minds want to know, Kemosabe!

“Any last words, *******?” TWEETS Adam Smith.
Postmortem cyber-graffiti, an epitaph carved in space;
Last words, so singular and simple,
Across the universal great divide,
Frisbee-d, like a Pleistocene Kubrick bone,
Tossed randomly into space,
Morphing into a gyroscopic space station.
Mr. Smith, a calypso capitalist, and me,
Me, the Poet Laureate of the United States and Adam;
Who, I didn’t know from Adam.
But we tripped the light fantastic,
We boogied the Protestant Work Ethic,
To the tune of that old Scotch-Presbyterian favorite,
Variations of a 5-point Calvinist theme: Total Depravity; Election; Particular Redemption; Irresistible Grace; & Perseverance of the Saints.

Mr. Smith, the author of An Inquiry into the Nature
& Causes of the Wealth of Nations (1776),
One of the best-known, intellectual rationales for:
Free trade, capitalism, and libertarianism,
The latter term a euphemism for Social Darwinism.
Prior to 1764, Calvinists in France were called Huguenots,
A persecuted religious majority . . . is that possible?
A persecuted majority of Edict of Nantes repute.
Adam Smith, likely of French Huguenot Jewish ancestry himself,
Reminds me that it is my principal plus interest giving me my daily gluten.
And don’t think the irony escapes me now,
A realization that it has taken me nearly all my life to see again,
What I once saw so vividly as a child, way back when.
Before I put away childish things, including the following sentiment:
“All I need is the air that I breathe.”

  Send "The Air That I Breathe" Ringtone to your Cell  

The Hippies were right, of course.
The Hollies had it all figured out.
With the answer, as usual, right there in the lyrics.
But you were lucky if you were listening.
There was a time before I embraced,
The other “legendary” economists:
The inexorable Marx,
The savage society of Veblen,
The heresies we know so well of Keynes.
I was a child.
And when I was a child, I spake as a child—
Grazie mille, King James—
I understood as a child; I thought as a child.
But when I became a man I jumped on the bus with the band,
Hopped on the irresistible bandwagon of Adam Smith.

Smith:  “Any last words, *******?”
Okay, you were right: man is rationally self-interested.
Grazie tanto, Scotch Enlightenment,
An intellectual movement driven by,
An alliance of Calvinists and Illuminati,
Freemasons and Johnny Walker Black.
Talk about an irresistible bandwagon:
Smith, the gloomy Malthus, and David Ricardo,
Another Jew boy born in London, England,
Third of 17 children of a Sephardic family of Portuguese origin,
Who had recently relocated from the Dutch Republic.
******* Jews!
Like everything shrewd, sane and practical in this world,
WE also invented the concept:  FOLLOW THE MONEY.

The lyrics: if you were really listening, you’d get it:
Respiration keeps one sufficiently busy,
Just breathing free can be a full-time job,
Especially when--borrowing a phrase from British cricketers—,
One contemplates the sorry state of the wicket.
Now that I am gainfully superannuated,
Pensioned off the employment radar screen.
Oft I go there into the wild ebon yonder,
Wandering the brain cloud at will.
My journey indulges curiosity, creativity and deceit.
I free range the sticky wicket,
I have no particular place to go.
Snagging some random fact or factoid,
A stop & go rural postal route,
Jumping on and off the brain cloud.

Just sampling really,
But every now and then, gorging myself,
At some information super smorgasbord,
At a Good Samaritan Rest Stop,
I ponder my own frazzled neurology,
When I was a child—
Before I learned the grim economic facts of life and Judaism,
Before I learned Hebrew,
Before my laissez-faire Bar Mitzvah lessons,
Under the rabbinical tutelage of Rebbe Kahane--
I knew what every clever child knows about life:
The surfing itself is the destination.
Accessing RAM--random access memory—
On a strictly need to know basis.
RAM:  a pretty good name for consciousness these days.

If I were an Asimov or Sir Arthur (Sri Lankabhimanya) Clarke,
I’d get freaky now, riffing on Terminators, Time Travel and Cyborgs.
But this is truth not science fiction.
Nevertheless, someone had better,
Come up with another name for cyborg.
Some other name for a critter,
Composed of both biological and artificial parts?
Parts-is-parts--be they electronic, mechanical or robotic.
But after a lifetime of science fiction media,
After a steady media diet, rife with dystopian technology nightmares,
Is anyone likely to admit to being a cyborg?
Since I always give credit where credit is due,
I acknowledge that cyborg was a term coined in 1960,
By Manfred Clynes & Nathan S. Kline and,
Used to identify a self-regulating human-machine system in outer space.

Five years later D. S. Halacy's: Cyborg: Evolution of the Superman,
Featured an introduction, which spoke of:  “… a new frontier, that was not,
Merely space, but more profoundly, the relationship between inner space,
And outer space; a bridge, i.e., between mind and matter.”
So, by definition, a cyborg defined is an organism with,
Technology-enhanced abilities: an antenna array,
Replacing what was once sentient and human.
My glands, once in control of metabolism and emotions,
Have been replaced by several servomechanisms.
I am biomechanical and gluttonous.
Soaking up and breathing out the atmosphere,
My Baby Boom experience of six decades,
Homogenized and homespun, feedback looped,
Endlessly networked through predigested mass media,
Culture as demographically targeted content.

This must have something to do with my own metamorphosis.
I think of Gregor Samsa, a Kafkaesque character if there ever was one.
And though we share common traits,
My evolutionary progress surpasses and transcends his.
Samsa--Phylum and Class--was, after all, an insect.
Nonetheless, I remain a changeling.
Have I not seen many stages of growth?
Each a painful metamorphic cycle,
From exquisite first egg,
Through caterpillar’s appetite & squirm.
To phlegmatic bliss and pupa quietude,
I unfold my wings in a rush of Van Gogh palette,
Color, texture, movement and grace, lift off, flapping in flight.
My eyes have witnessed wondrous transformations,
My experience, nouveau riche and distinctly self-referential;
For the most part unspecific & longitudinally pedestrian.

Yes, something has happened to me along the way.
I am no longer certain of my identity as a human being.
Time and technology has altered my basic wiring diagram.
I suspect the sophisticated gadgets and tools,
I’ve been using to shape & make sense of my environment,
Have reared up and turned around on me.
My tools have reshaped my brain & central nervous system.
Remaking me as something simultaneously more and less human.
The electronic toys and tools I once so lovingly embraced,
Have turned unpredictable and rabid,
Their bite penetrating my skin and septic now, a cluster of implanted sensors,
Content: currency made increasingly more valuable as time passes,
Served up by and serving the interests of a pervasively predatory 1%.
And the rest of us: the so-called 99%?
No longer human; simply put by both Howards--Beale & Zinn--

Humanoid.
THE PROLOGUE. 1

Experience, though none authority                  authoritative texts
Were in this world, is right enough for me
To speak of woe that is in marriage:
For, lordings, since I twelve year was of age,
(Thanked be God that is etern on live),              lives eternally
Husbands at the church door have I had five,2
For I so often have y-wedded be,
And all were worthy men in their degree.
But me was told, not longe time gone is
That sithen* Christe went never but ones                          since
To wedding, in the Cane
of Galilee,                               Cana
That by that ilk
example taught he me,                            same
That I not wedded shoulde be but once.
Lo, hearken eke a sharp word for the *****,
                   occasion
Beside a welle Jesus, God and man,
Spake in reproof of the Samaritan:
"Thou hast y-had five husbandes," said he;
"And thilke
man, that now hath wedded thee,                       that
Is not thine husband:" 3 thus said he certain;
What that he meant thereby, I cannot sayn.
But that I aske, why the fifthe man
Was not husband to the Samaritan?
How many might she have in marriage?
Yet heard I never tellen *in mine age
                      in my life
Upon this number definitioun.
Men may divine, and glosen* up and down;                        comment
But well I wot, express without a lie,
God bade us for to wax and multiply;
That gentle text can I well understand.
Eke well I wot, he said, that mine husband
Should leave father and mother, and take to me;
But of no number mention made he,
Of bigamy or of octogamy;
Why then should men speak of it villainy?
     as if it were a disgrace

Lo here, the wise king Dan
Solomon,                           Lord 4
I trow that he had wives more than one;
As would to God it lawful were to me
To be refreshed half so oft as he!
What gift
of God had he for all his wives?     special favour, licence
No man hath such, that in this world alive is.
God wot, this noble king, *as to my wit,
              as I understand
The first night had many a merry fit
With each of them, so well was him on live.         so well he lived
Blessed be God that I have wedded five!
Welcome the sixth whenever that he shall.
For since I will not keep me chaste in all,
When mine husband is from the world y-gone,
Some Christian man shall wedde me anon.
For then th' apostle saith that I am free
To wed, a' God's half, where it liketh me.             on God's part
He saith, that to be wedded is no sin;
Better is to be wedded than to brin.                              burn
What recketh* me though folk say villainy                 care *evil
Of shrewed* Lamech, and his bigamy?                     impious, wicked
I wot well Abraham was a holy man,
And Jacob eke, as far as ev'r I can.
                              know
And each of them had wives more than two;
And many another holy man also.
Where can ye see, *in any manner age,
                   in any period
That highe God defended* marriage                           forbade 5
By word express? I pray you tell it me;
Or where commanded he virginity?
I wot as well as you, it is no dread,
                            doubt
Th' apostle, when he spake of maidenhead,
He said, that precept thereof had he none:
Men may counsel a woman to be one,
                              a maid
But counseling is no commandement;
He put it in our owen judgement.
For, hadde God commanded maidenhead,
Then had he ******
wedding out of dread;
           condemned *doubt
And certes, if there were no seed y-sow,                          sown
Virginity then whereof should it grow?
Paul durste not commanden, at the least,
A thing of which his Master gave no hest.                      command
The dart* is set up for virginity;                             goal 6
Catch whoso may, who runneth best let see.
But this word is not ta'en of every wight,
But there as* God will give it of his might.             except where
I wot well that th' apostle was a maid,
But natheless, although he wrote and said,
He would that every wight were such as he,
All is but counsel to virginity.
And, since to be a wife he gave me leave
Of indulgence, so is it no repreve                   *scandal, reproach
To wedde me, if that my make
should die,                 mate, husband
Without exception
of bigamy;                          charge, reproach
All were it* good no woman for to touch            though it might be
(He meant as in his bed or in his couch),
For peril is both fire and tow t'assemble
Ye know what this example may resemble.
This is all and some, he held virginity
More profit than wedding in frailty:
(Frailty clepe I, but if that he and she           frailty I call it,
Would lead their lives all in chastity),                         unless

I grant it well, I have of none envy
Who maidenhead prefer to bigamy;
It liketh them t' be clean in body and ghost;                     *soul
Of mine estate
I will not make a boast.                      condition

For, well ye know, a lord in his household
Hath not every vessel all of gold; 7
Some are of tree, and do their lord service.
God calleth folk to him in sundry wise,
And each one hath of God a proper gift,
Some this, some that, as liketh him to shift.
      appoint, distribute
Virginity is great perfection,
And continence eke with devotion:
But Christ, that of perfection is the well,
                   fountain
Bade not every wight he should go sell
All that he had, and give it to the poor,
And in such wise follow him and his lore:
                     doctrine
He spake to them that would live perfectly, --
And, lordings, by your leave, that am not I;
I will bestow the flower of mine age
In th' acts and in the fruits of marriage.
Tell me also, to what conclusion
                          end, purpose
Were members made of generation,
And of so perfect wise a wight
y-wrought?                        being
Trust me right well, they were not made for nought.
Glose whoso will, and say both up and down,
That they were made for the purgatioun
Of *****, and of other thinges smale,
And eke to know a female from a male:
And for none other cause? say ye no?
Experience wot well it is not so.
So that the clerkes
be not with me wroth,                     scholars
I say this, that they were made for both,
That is to say, *for office, and for ease
                 for duty and
Of engendrure, there we God not displease.                 for pleasure

Why should men elles in their bookes set,
That man shall yield unto his wife her debt?
Now wherewith should he make his payement,
If he us'd not his silly instrument?
Then were they made upon a creature
To purge *****, and eke for engendrure.
But I say not that every wight is hold,                        obliged
That hath such harness* as I to you told,                     equipment
To go and use them in engendrure;
Then should men take of chastity no cure.
                         care
Christ was a maid, and shapen
as a man,                      fashioned
And many a saint, since that this world began,
Yet ever liv'd in perfect chastity.
I will not vie
with no virginity.                              contend
Let them with bread of pured
wheat be fed,                    purified
And let us wives eat our barley bread.
And yet with barley bread, Mark tell us can,8
Our Lord Jesus refreshed many a man.
In such estate as God hath *cleped us,
                    called us to
I'll persevere, I am not precious,
                         over-dainty
In wifehood I will use mine instrument
As freely as my Maker hath it sent.
If I be dangerous
God give me sorrow;            sparing of my favours
Mine husband shall it have, both eve and morrow,
When that him list come forth and pay his debt.
A husband will I have, I *will no let,
         will bear no hindrance
Which shall be both my debtor and my thrall,                     *slave
And have his tribulation withal
Upon his flesh, while that I am his wife.
I have the power during all my life
Upon his proper body, and not he;
Right thus th' apostle told it unto me,
And bade our husbands for to love us well;
All this sentence me liketh every deal.
                           whit

Up start the Pardoner, and that anon;
"Now, Dame," quoth he, "by God and by Saint John,
Ye are a noble preacher in this case.
I was about to wed a wife, alas!
What? should I bie
it on my flesh so dear?                  suffer for
Yet had I lever
wed no wife this year."                         rather
"Abide,"
quoth she; "my tale is not begun             wait in patience
Nay, thou shalt drinken of another tun
Ere that I go, shall savour worse than ale.
And when that I have told thee forth my tale
Of tribulation in marriage,
Of which I am expert in all mine age,
(This is to say, myself hath been the whip),
Then mayest thou choose whether thou wilt sip
Of *thilke tunne,
that I now shall broach.                   that tun
Beware of it, ere thou too nigh approach,
For I shall tell examples more than ten:
Whoso will not beware by other men,
By him shall other men corrected be:
These same wordes writeth Ptolemy;
Read in his Almagest, and take it there."
"Dame, I would pray you, if your will it were,"
Saide this Pardoner, "as ye began,
Tell forth your tale, and spare for no man,
And teach us younge men of your practique."
"Gladly," quoth she, "since that it may you like.
But that I pray to all this company,
If that I speak after my fantasy,
To take nought agrief* what I may say;                         to heart
For mine intent is only for to play.

Now, Sirs, then will I tell you forth my tale.
As ever may I drinke wine or ale
I shall say sooth; the husbands that I had
Three of them were good, and two were bad
The three were goode men, and rich, and old
Unnethes mighte they the statute hold      they could with difficulty
In which that they were bounden unto me.                   obey the law
Yet wot well what I mean of this, pardie.
                       *by God
As God me help, I laugh when tha
Legiondary  Oct 2014
Darkness
Legiondary Oct 2014
I made a promise to myself long before,
That never again would I write no more,
Because I only felt Darkness...
I sit at a crossroads and no matter which way I look,
Nor would it matter which direction I took,
Because I only saw Darkness...
I await a door to be opened but all remain locked,
From any such light my sight seems to be blocked,
I can feel the Darkness...
Being the good samaritan will get you nowhere in this life,
Nice guys finish last in my back hangs out a knife,
I only see Darkness...
As much as I pray to the Light,
There is absolutely no light in my sight,
I only see Darkness...
Is the Light truly your friend,
Because every day just feels like the end,
I feel only Darkness...
Faith, Hope and Love,
I could use some help from above,
I see only Darkness...
When I search my body for my soul,
But think long ago the Darkness has stole,
I must have lost it to the Darkness...
I pray but I see no light at the end,
I guess that Darkness is my friend,
I can feel the Darkness...
In a world of black and white,
When that road is the only one that feels right,
Time to embrace the Darkness......

   © P.I. 2014
Steve Page Oct 2018
The nice Samaritan meant well
but tended to wait
to hesitate
just long enough
to be too late to make
a real difference
and instead stood
and watched struck dumb
as the world went to hell
in a handcart
There are different classes of Samaritan. Not all are good or timely.
Micheal Wolf Nov 2013
When you see a soul hurt or tortured, in pain
Do you walk past?
Stop?
Or run away
You probably can't help them
You won't understand why
Just being there to listen
Can save a life
No judging,  no lecture,  no telling you so
Just hold them and listen
Till the fear starts to go
Fear of living or dying
Loving or loss
A body to hold them till the pain has passed
Now look at them closely for all you will see
Is a reflection of all that you'll ever be
The new Samaritan is me
It is also in you
In a world full of pain
Only love can break through

A dove carries a leaf of an olive, free;
A love carries a lyric of a life giving tree;
The leaf is a symbol of new beginnings;
The lyric is a treat  for all mourning’s;
In times of heavy storms; strong winds,
Relax under the shades of all minds!
Welcome peace and comfort to dear one’s;
Become a good Samaritan to near one’s.
*
BY
WILLIAMSJI MAVELI
williamsji@yahoo.com
www.williamsji.com
From MICROTHEMES, a collection of short poems, written by WILLIAMSJI MAVELI
Whenever there's a damsel in distress,
Whenever there's a burning building,
Whenever there's something bad happening,
The hero comes and saves the day!
Whether they're a firefighter or just a good samaritan.
But what about the hero?
Who saves them?
Sometimes on the way to saving someone else,
We lose the fight against ourselves.
Alone in the workhouse. Is where she gave birth.
The starch Parish Surgeon. A Drunken old Nurse.
The cries of a boy child. In her arms did he lie.
Gently kissing his forehead. Before she did die.

Not to be married. Mentioned the Nurse.
Was not to be heard of. Almost a curse.
No Father to speak of. Illegitimate offspring.
His Mother a corpse. With no wedding ring.

Without relations. Brought up with force.
Grown as a captive. Poverties course.
Life in the workhouse. Juvenile offenders.
Selfish providers. Fat cat Pretenders.

"Mrs Mann", Overseer. An hierarchy lie.
Starves and abuses. Would let them all die.
Nine years of age. Each picking a straw.
The boy stumbles forward. Asking for more.

Gruel knocked aside. The fat man, Bumble.
Shocked and alarmed. Off top shelf does stumble.
Dragged by the scruff. Out in the snow.
Sowerberry’s undertakers is where he will go.

Childish look. Innocent way.
To walk at the head of the hearse, they will pay.
Treated unfair. Leading the dead.
Next to a coffin they position his bed.

Insecure Claypole. With nasty remark.
Temper unleashed. Thrown into the dark.
Overwhelming silence inviting a tear.
By morning, escape. Will leave this room clear.

Seventy mile trek. Things look so bleak.
In London he lands. Dejected and weak.
The first friendly face stands counting his loot.
All wide eyed and fresh. In whistle and flute.

"Jack Dawkins the name. But you call me Dodger.
Need somewhere to stay, cause I know this old Codger."
Old Fagin insists to offer him bread.
A warm place to live. A snug place to bed.

Next mornings instruction as Fagin explains.
We live by our wits. Rely on our brains.
Its not thieving we do. We take it by slight.
If they wanted to keep it, why leave it in sight?

Bet and Nancy drop by. For a drink they are glad.
Showing concern for this down trodden lad.
Oliver’s training goes on for days.
Each time he succeeds is allotted with praise.

The day that gave Oliver oh so much tension.
When he met the man he had heard no one mention.
Gruff, rough and evil, A man no one likes.
With Bulls-eye his dog. The man known as Sikes.

The day comes around, when Oliver goes out. With Charley and Dodger, their isn’t much doubt.
The two older boys get the items they sought. Though in all of the turmoil Oliver’s caught.

Brought before Fang, the court Magistrate. Innocent plea onto deaf ears migrate.
Last minute witness brings light forth to shine. On innocent captive in front of said shrine.
The message is out, the crooks are all fraught. Nancy is allotted to spy in the court.
The boy is acquitted. Nothing is told. Nancy relays that they haven’t been sold.
The kindly old victim shows pity on boy.A quiet misdemeanour, a look in his eye.
A child of worth, should not be alone. Mr Brownlow decides to take Oliver home.
For the first time in ever, contentment and love.Poured onto said urchin from those up above.
A picture looks down on this scene from the wall. Similarity so true, most evident for all.
But outside a danger does start to lament. The signs coming out from a previous event.
Sikes and his lady hide out in the shade. Waiting in patience for mistake to be made.
A simple small errand would easily portray. That Oliver Twist is not of bad way.
Mr Grimwig suggests that the boy should be bound. With a parcel of books and the sum of five pound.
Brownlow agrees but his friend will soon gloat. Of the loss of said books and the crisp five pound note.
Surely as hell the time is upon. When onto the streets the child is soon gone.
But Grimwig still boasts that the boy they did trust. Was simply a fraud and just earning a crust.
The kindly old man does have to agree. That Oliver Twist is about on a spree.
Held up and imprisoned by this awful pair. Terrified boy removed to old Fagin’s lair.
Bill Sikes decides that the boy needs a blow. Nancy steps in, she will not stoop so low.
Be satisfied Bill for you have ruined his life. Condemned the poor boy to an history of strife.
Is that not enough to cast onto him. He has been through the mill, now he’s out on a limb.
Brownlow decides to post a reward. For information on the loss of his young ward.
Bumble arrives for the five guinea toll. As he opens his mouth the lies they do roll.

Oliver is taken, carted away.
By Nancy and Bill to the place where they lay.
No notice is taken to the tears he will sob.
For Sikes plans to take the small boy on a job.

Shepperton town is the place they will go.

To silence the boy a gun he will show.
Darkness will produce where his sights are set on.
A quick in and out and with goods they’ll be gone.

Toby Crackit and Sikes are partners in Crime.
Through a small window will make the boy climb.
But plans all go wrong and they do not get a jot.
Although in the event the poor lad will be shot.

Old Bumble is called to the workhouse for wine.
With widowed matron intending to dine.
Things interrupted the matron must go.
To visit old Sally on deathbed below.

The dying old woman does make good a wrong.
As she pours out a death persons song.
She tells Mrs Corney about a gold locket.
That she in the past had decided to pocket.

Inside it gave clues to someone’s true worth.
As owner was dying whilst still giving birth.
To a small sickened child it could of helped save.
Returned him to family as she went to her grave.

Three Cripples a pub where to Fagin will fast. A man named of Monks will throw light on the past.
The story of Oliver’s plight he does pitch. Not knowing the boy has been left in a ditch.
Giles and Brittle two servants regale. Remembering the robbery they did make fail.
An embellished story that has one slight hitch. The bloodied young man will make their story switch.
Doctor and Constable soon to arrive. While injured is taken upstairs to survive.
Upon seeing Oliver, Miss Rose does exclaim. That burglar and boy are not one and the same.
Officer’s Blather and Doth examine the scene. Oliver soon will explain his regime.
Miss Maylie house owner and her niece Miss Rose. Will not let the boy to a prison expose.
Losberne the surgeon and Rose take some time. For ways to conceal the boy from the crime.
Giles and Brittle are forced to retake. Admitting to Officers that they made a mistake.
Oliver’s life takes an healthy uplift. And lady and niece are so glad of this gift.
Tender care and love, make this young lad at home. Never again need to feel so alone.
Losberne takes Oliver to London to see. Where Brownlow and Bedwin could possibly be.
Upon their journey the news they do find. The persons in question have left England behind.
Without any warning poor Miss Rose gets sick. Oliver runs to get Losberne so quick.
On his return as he walks down the lane. He comes on a man who is writhing in pain.
Having retrieved some assistance for man. Returns towards home just as fast as he can.
Wanting to make certain of good news for Rose. Memory of the man in the lane simply goes.
Maylie’s sons Giles and Harry attend. Harry wants Miss Rose as more than a friend.
Whilst Harry is aiming for fortune and fame. Miss Rose has a sensitive mark on her name.
Although the misdeed was no crime of her own. Her parents wrongs will not leave her alone.
Harry is aiming at Prime Minister. So marriage beneath him would cause quite a stir.
With love in his heart the relentless Harry. Tells Miss Rose once more that he does want to Marry.
Although after this time he will not ask again. A tearful lady does have to refrain.
Oliver wakes up in shock from a sleep. Whilst at the window two men they do peep.
Fagin and other man, run off for their shame. Memories rekindled. The man in the lane.
Giles and Harry soon at Oliver’s aid. Searching the grounds but no trace can be made.
Away from the scene things come to an head. Old Bumble and Corney it seems have been wed.
The matron tells husband about what she’s learned. About the dead woman, money could be earned.
Chance meeting with Monks Bumble does make. To meet this caped man his new wife he does take.
For twenty five pounds a deal is made. She passes the goods for which she has been paid.
The locket from Sally, she did take and hold. Inside of locket a ring made of gold.
Inscribed on the inside the man Monks saw there. The name of Agnes and two locks of hair.
Inclined is the man, evidence must go. Weighted and thrown into rivers own flow.
Sikes is in fever and sweat it does shine. As Fagin arrives to deliver some wine.
Fagin replies he does not think it funny. The sickened Sikes still demands from him money.
Fagin takes Nancy back to his hideaway. To get Sikes the money he must indeed pay.
A visitor arrives, two men speak alone. Inquisitive Nancy can hear their drone.
Whatever she heard commits her to see and knock on the front door of Mrs Maylie.
Admitting to Miss Rose so that she should know. Who kidnapped the boy from Mr Brownlow.
She explains what it is she heard from the other. That Monks is indeed poor Oliver’s brother.
Oliver later is out for a treat. He spots Mr Brownlow out on the street.
The young man relates what he saw unto friends. Mr Giles and Miss Rose to Brownlow attend.
Oliver is allowed a visit to see. Brownlow and Bedwin who don’t disagree.
The story from Nancy is passed onto both. To keep it from Oliver they all swear an oath.
The idea to see Nancy would be a vantage. So visit they must, upon London Bridge.
Plans are drawn up things are in sight. The deadline is Sunday. The time is midnight.
Sowerberrie Robbed, Claypole the crook. To London a journey. The police he should duck.
A meeting with Fagin does help to define. The shaking of hands as this union align.
With Dodger locked up the need for a new. Association, by joining the crew.
First on the agenda a visit to court. To view on the sentence that Dodger has bought.
The sentence is in, result deportation. For Dodger a blow, Fagin some irritation.
Fagin tells Noah he will give him one pound. To latch on to Nancy and follow her around.
The midnight meeting from shadows perceived. Of talk about Monks who is not too relieved.
Spying for gentry Nancy will announce. When Monks will attend at that old ale house.
Idea as such, he will be forced to declare. The truth about all he has worked for and where.
Sikes is informed of Nancy’s concern. Anger and hatred through him will burn.
When he returns home, throws the girl onto bed. Lifts up his stick and beats Nancy dead.
Sikes will flee London the following day but tries to drown Bulls-eye who could give him away.
Brownlow captures Monks, taking him to his home. After constant question his cover is blown.
The secret of Monks they were soon to discover. Real name Edward Leeford they then did uncover.
His father he told was forced into marriage. With woman with whom he had tried to disparage.
This loveless union for the father was coarse. So he left but was not to secure a divorce.
Agnes Fleming, this lady became his only affection. The two of them seemingly lost their direction.
As a result of this loving affair. A woman alone with unborn child to care.
Fagin and Noah by police are detained. Though Sikes and his freedom still they remained.
Held up alone at his iniquitous den. Out of the way of all other men.
Bates he does follow, Bulls-eyehe will track. Calling on others to help him attack.
Murderer Sikes is forced now to flee. For the ****** he did to his poor Nancy.
He uses the rooftop with avoiding intent. Hoping that crowds will soon give up, relent.
Using a rope to air his escape. About his person the rope he will drape.
High up on rooftop Sikes does his trek. With rope still entwined in a loop around his neck.
A slip as he ran caused a rooftile to loose. Effecting in Sikes with his head in this noose.
Onlookers can see this of this man that they dread. Asphyxiated. Hanging stone dead.
They say what it is that made this man die. Was caused by seeing into Nancy’s eye.
That her ghost came along and did have its way. Making Bill Sikes forever pay.
Even though this story we cannot prove. For many a persons minds this does indeed sooth.
A Letter its told was found by another. Proving to us to be Edwards mother.
Destroying both a Will and letter. Ensuring that Edwards life will be better.
Agnes’s father found out when she left. Became broken heart and soon to bereft.
His shame and honour were both denied. Accelerated greatly the time when he died.
Poor little sister is taken we see. By good Samaritan lady named Mrs Maylie.
Bringing this child up as her own. Miss Rose as she is now, to us be it known.
Bumble and his wife confess. To their dealings in this mess.
Concealing to Oliver’s history. Never again, office be held by he.
Harry’s makes change of his life’s employ. Prime Ministers aim he will deny.
And thus open another direction. To marry her of his hearts affection.
Fagin is sentenced for all of his crimes. The Gallows imposed for his evil times.
Oliver will feel a need to beset. Fagin for proof of his legitimate
Noah is pardoned, excluded his time. For his testimonie about Fagin’s crime.
Monks travels by ship to the new world. It isn't to long until his life is unfurled.
His wicked ways again he will try. Imprisoned, eventually this is where he will die.
Oliver becomes the adopted son. Brownlow a father does also become.
Miss Rose as aunt that will often frequent. To see Olivers life gaining so much betterment,
Life now to all will be a good friend.
This story is formally now at an end.
A poetic translation of Oliver Twist by Charles Dickens..
May 28th 2011
Briano alliano performs on Jupiter

Hi dudes and dudettes
Welcome to my concert up here on Jupiter and it is time to have some fun and here is my first song for you called robbers and bandits

You see as I walk down the city streets
I see these robbers and bandits
Trying to take my money
Saying please please honey
Can I have your money
You see we are poor and
We have no place to call home at night
I said there is no need to rob me
I will give you $2 to $5 and I know that might not be enough
But I am just as hard done by as you in a way
The robbers and bandits said
To me we need your blood
And we need your money
I know you might not like that
But it is our only way
So just give us $3000 ok
If you don’t you will die
Personally I prefer to be positive
About how silly they are being
Trying to rob a Good Samaritan
Like me, you here about it on the news and you don’t think of it happening in real life
But I think it happened and I have to just sit back and say
Robbers and bandits had me again

The next song is push me to the limit
You see when I was young
I was really cool
I used to tease my dad
Who I thought was being conservative too
You see he came up to me and said
C’mon I will fight you I’ll fight you yeah I will
But he was trying to make me stand up for myself
And I thought mate I needed to put pride in myself
But I know dad didn’t mean to
As such but he pushed me to the limit oh shucks
I was just being a normal kid
Teasing my father and being rude
Dad hated what I was doing to him
He gave me medication to calm
Me down
It worked for a while but then
I completely lost it
When the drugs I was taking
Started to push me to the limit
I hated it I really did
But fighting the people that were trying to help me
Well, this wasn’t cool
So I decided to obsess about taking the meds, even if I got
Strange dillusions which I didn’t want I sat there watching
Family programs on tv
Because of the fact I have
No family of my own
It worked out ok till one day
The dollusions came and I did something bad and straight to the psych ward I went
You see the doctors were bad
And i thought they
Pushed me to the limit in an unusual way then my dad said to me just stay with your friends
And let them help you
But it was hard and I felt pretty ****, so I sang fly burgers loud and strong

The next song is I want to go to the movies
Oh I want to go to the movies
To see a movie that is cool
Like raising Arizona and beaches and ghostbusters
I felt pretty cool
Then I saw polar express and then I saw Arthur’s Christmas
And superman returns as well as goal yes that makes me feel so divine and if I don’t feel like going there I will watch movies on tv like Harry Potter da Kath and Kim code and pirates of
The carribean too
Yes they are all good movies
And yes I will enjoy them a lot
Drink a beer or a methane smoothie yeah oh yeah
These movies are great

What a song this next song is living next door to a party
You see we are trying to watch
Our shows on tv
When a great big loud speaker
Played music so loud
And the swearing, mate wasn’t quite as good we need to fix
The noise because it’s deafening and after that
The television played around
You see the computer chips
Were playing around
It is all because we all
Were living next door to a party
Listening to swearing and loud music and people swinging around and hanging up and hanging down and partying good yes we hang around outside pubs and yes we are cool but me I thought these people are in no club, and they have to be careful not to break anything, but they don’t care as they party loud and you find it hard to live next door to a party

That was a good song yes it’s groovy our next song is called mmmm donuts
Oh yeah I love my donuts
I feel like Homer Simpson
As I bring down my donuts
Yeah I love them they are nice
Mmmmm donuts mmmmmm donuts I love them I love them
Yes when I eat a donut
It melts in my mouth
I feel like a little sour ****
As I eat one down and then the other
I give the donut to my mother
What if she does the donut rap
And partied down
Up up up up and down down down
You see if you look like Homer Simpson you must say
Mmmmm donuts every single day
Mmmmm donuts every single day c’mon party the Homer Simpson way

Thank you Jupiter crowd and that was mmmmmm donuts the great song and now here is my waltzing Matilda
Once a jolly young dude
Partied from club to club
Dancing with all the girls in there
And after that we drank some taquila shots you’ll come a partying with Matilda oh yeah
I love a party really really partying I might not look it
But I am a social guy
I go to events to party down with the party dudes
Oh yeah
Then we got down to the great
Football club we watched the game and listened to the band
The music they played was cool and very very hip and the girls asked me to dance
I danced an unusual way everybody looked at me
Thinking I was a tad crazy
But I didn’t care because I am a party dude you’ll come a partying in the football club with me

Thank you dudes and dudettes and now here is a great song called this is *******
Ahh this is *******
Really really *******
The crap you are trying to tell me is driving me up the wall
I hate that crap I really do
So why do you want to play ******* to me
Ahh this is *******
Oh yeah this is *******
Watching ****** reality television which doesn’t mean a thing
Ahh this is *******
Really really *******
You see they play gridiron
And they play ice hockey
And yeah it is party time
I like partying and I like teasing
The conservos as they are doing their jobs
You see ahh they speak ******* total total *******
Ahh this is *******
It is total *******
Watching the crap they speak on sky news on win
You see it is right wing crap ya see
As the oldies sit there with their cup of tea
Yeah that is *******
Total utter *******
Yes ******* comes around
In their mouths every day
Yes they do
Ahh they speak *******
Complete and utter *******
And that is the truth
Or is it ahhhh *******
Thanks guys and gals and I want to say this enjoy Jupiter and I will see you when I come again.
Joe Cole Dec 2014
Cold, wet, shivering
Standing miserably in a dark doorway
The one I called home
A home without lights, without warmth
A shadowy figure loomed out of the
Swirling mist
A shapeless faceless figure in the dark
Without a word, without stopping
It reached out and pressed a piece of paper
Into my hand
In the damp half light of the following morning
I looked at the piece of paper, to my amazement
A lottery ticket
A few hours later I walked into a news agent
Asked the man to check the ticket
Sometime later and still in a state of shock
I walked back out
Richer by £50,000
Thank you faceless Samaritan
Del Maximo  Nov 2012
TRINITY
Del Maximo Nov 2012
(3 persons in one Universe)

I.
retinas read with rods and cones
as eyes watch
but who sees?
fingertips discern with nerve endings
but whose ears feel fear of library lips?
noses detect an old factory
but who tastes the aroma of rice
cooking in the kitchen?
membranes entreat tympanic vibrations
but who hears the mischief of schoolyards,
playgrounds and wind chimes?
who smells the movement of white water
in blue skies?
who envies a feather’s flight
and a fire fly’s light?
who listens for the whip-poor-will’s cry
and the songs of ocean waves and seashells?
who longs for the softness of your flesh
and the sweet touch of your voice?
more than muscle and tendon,
tissue, bone and blood
every cell in my body reactive
in thoughtful, mindful ways
but who interprets it all?
who am I?
who is me?
who, who, who-whooo?


II.
in my mind I am the god
of existentialism
creator of my microcosm
winding my path my way
but the world is dichotomy
an intertwined double helix
circumstances and choices
road blocks and detours
trial and error
failure and success
life is navigation
community is whom I meet along the road
responsibility is self and selflessness
as a good Samaritan thinketh
I wish I had wisdom’s words
and action’s healing hands
but this god lacks omnipotence
although strength and peace reside in me
human limitations foment fear
paralyzed intentions defer goals
like everyone else
my calendar works out day to day
at times my frustrations mount in muted rage
echoing like distant rolling thunder
sometimes I’m a gentle rain
nourishing the earth
other times I... am...LIGHTNING


III.
some look to the earth for their roots
searching rhizomes for past generations
finding themselves made in the image
of wise bearded irises
I look to the stars twinkling my call name
I hear them in night’s silence
and marvel at the lessons they teach
the patience of their traveling light
the wisdom in keeping their place
in the scheme of constellations
and knowing when to turn with the seasons
their acceptance of northstar as center’s attention
secure in the sparkle of their individuality
hearsay says we are made of the same mettle
we are the substance of stars
I imagine myself in their history
a child of the universe
traversing the zodiac before I was me
but now in this life reaching up to night’s sky
the heavens remind me
although I’m but a speck in its vastness
a blink in time’s eye
I have a shine and brilliance
that is mine alone
© 2012
Please understand that this was not meant to be an exercise in "other voices".  Instead, this poem is meant to be a discussion on the 3 part nature of man (in this case, me).

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