INTRODUCTION TO THE FIRST WORLD WAR
            BY RAJ NANDY: PART ONE

                   INTRODUCTION
  “What passing-bells for those who die as cattle?
         Only the monstrous anger of the guns.
        Only the stuttering rifles’ rapid rattle
    Can patter out their hasty orisons.”
      -by Wilfred Owen, British Army Lt. killed in
        action in France on 04th Nov 1918.

The Socialists called it the ‘Imperialist’s War’,
and it was the ‘Trench War’ for the soldiers;
But Europe hailed it as ‘The War to End All Wars’,                
Expecting it to end prior to 1914’s Christmas!
But alas, it soon became a mighty global war
fueled by national and ethnic aspirations and
territorial lust!
The assassination of Archduke Ferdinand, heir
to the Austro-Hungarian Monarchy, -
On the 28thof June 1914 at Sarajevo, was the
spark which triggered off this great catastrophe!
During 1876 when German Chancellor Bismarck
was asked about chances of an European War at
a future date;
He felt that Europe was like a big store house of
gunpowder keg!
While pointing to the volatile BALKANS he had said,
That European leaders were smoking in an arsenal,
where a small spark could cause a mighty explosion!
And 38 years later the world had witnessed,
Bismarck’s unfortunate prediction!
This war ended on 11th of November 1918, after a
four and half year’s long duration;
With 16.5 million military and civilian deaths, and
many more wounded and missing in action!
For the War had spread beyond the traditional
killing fields,
Killing many innocent civilians following the
bombing raids by German Zeppelins!
Now, before proceeding further some background
information here becomes necessary,
To understand the socio-political events leading
to the unfolding of this Great War Story!

         PRELUDE TO THE GREAT WAR
The Nationalistic fervor aroused by Napoleon,
And the February Revolution of 1848 in France,
Inspired Europe’s inhabitants to preserve their
ethnic and racial identities, without leaving
things to chance!
The Italian and German unification, and the
Hapsburg Austro-Hungarian polarization,
Aroused the expectations of the Slavic people,
Who remained spread all over Central and
Eastern Europe!
The various ethnic groups forming the Slavic race,
Always dreamt of an independent Balkan State!

         CAUSES FOR ‘THE GREAT WAR’
Imperialism, Nationalism, Militarization, Alliances,
and finally the assassination of the Archduke
Ferdinand,
Are the five main causes for this war, which is
generally mentioned by our Historians!
However, I shall now try to acquaint you briefly,  
With some relevant events from our recorded
History.

BRITISH IMPERIALISM:
Towards the turn of the 20th century Britain was
the dominant global imperial power;
And since the mid-19th Century it was seen that
the sun never set over the British Empire!
The British had a vast mercantile and a naval fleet,
To trade with, and administer their far flung colonies.
At the turn of the 20th Century the British Navy was
changing over from steam to oil power like other
big nations;
So the oil fields of the Middle East was important
for British militarization.
Also passage through the Suez Canal was vital for
maintaining their colonial possessions!
These facts will get linked up in Part Two of my
later composition!

GERMAN NATIONALISM:
The nationalistic fervor aroused in Germany
since Chancellor Bismarck’s days,
Made the Germans try to outstrip the British
in many ways!
This fervor was reflected in Goethe’s poetry and
through Richard Wagner’s musical notes;
Between 1898 and 1912 five Naval Laws were
passed in the German Reichstag, by majority
votes,
For building battleships, cruisers, and 96 torpedo
boats;
Which later became a scourge for Allied and
British shipping, known as the U-Boats!
The German nationalism and militarization went
hand in hand during those days,
While her industrialization also progressed at a
rapid pace.
Kaiser Wilhelm II had sought “a place in the sun”
by trying to outstrip the British in the arms race!
Statistic show more number of German scientists
had received the Noble Prize for their inventions,
Between this period and World War- II, when
compared with the combined winners of other
Western nations!

AUSTRIA-HUNGARIAN MONARCHY:
In 1867 by a comprising agreement between
Vienna and Budapest the capital cities,
The Austro-Hungarian kingdom became a Dual
Monarchy!
Many ethnic groups had composed this Monarchy
in those early days as we see;
With Germans, Hungarians, Romanians, and Slavic
people like the Czechs, Poles, Croats, Slovaks,
Serbs, and the Slovenes!
While the Austrian Officers of this Monarchy spoke
German, the majority of the soldiers were Hungarians,
Czechs, Slovaks, who never spoke German!
So the soldiers were taught 68 single-words of
German commands,
For the Austro-Hungarian Imperial Army to function
collectively as one!
While Francis Joseph their sovereign and emperor,
aspired to become a strong centralized European
power.
But out of the 50 million people of this Monarchy
around 23 million were Slavs,
Who always dreamed of an independent Slavic
Kingdom in the Balkans!

THE BALKANS & THE KINGDOM OF SERBIA
After the Iberian and the Italian peninsulas of
Europe, the BALKAN peninsular is seen to be
lying in Europe’s extreme south east, -
South of the Danube and Sava River, bounded
in the west by the Adriatic and Ionian Sea.
In the east is the Aegean and Black Sea,
With the Mediterranean Sea in the south, -
washing the tip formed by Greece with its many
islands around!
Now much of the Balkan areas were under the
Ottoman Empire since early 14th Century;
And here I cut across many centuries of past
European History!
Following a series of revolutions since 1804
against the Turks,
The Principality of Serbia was carved out in the
area of the Balkans!
A new constitution in 1869 defined it as an
independent State of Serbia;
Was internationally recognized at the Treaty
of Berlin in 1878, to later become the Kingdom
of Serbia!
This kingdom was located south adjoining the
Monarchy of Austro-Hungarians, much to their
annoyance those days,
Since the Kingdom of Serbia was looked upon
as a ‘beacon of liberty’ by the Southern Slavic
race!

THE BOSNIAN CRISIS (1908-1909)  
This dual provinces of Bosnia and Herzegovina
in the Balkans,
Were formally under the control of the
Ottoman Sultan.
With permission of the Congress of Berlin in
1878, it was administered by Austria-Hungary;
Though the legal rights remained with Turkey!
But the Slavic population present there had
Nationalistic ambitions,
Aspired to join the Slavs in nearby Kingdom of
Serbia, to form a pan-Slavic nation!
The Slavic population in Austria-Hungary, also
entertained such dreams wistfully!
Now in 1908 a ‘Young Turk Movement’ based
at Macedonia,
Had planned to replace the absolute Turkish
rule in Bosnia!
And by modernizing the Constitution hoped
to rejuvenate the sick Ottoman Empire.
These developments set alarm bells ringing
in Austrian capital Vienna!
So on the 6th of October 1908 they quickly
annexed Bosnia and Herzegovina!
After having lost a war with Japan, and following
an internal Revolution of 1905 the Russians,
Prevented an escalation by staying out of the
Bosnian Crisis!
But the annexation of Bosnia had angered the
Serbs greatly,
So they started to train secret terrorist groups to
liberate Bosnia from Austria-Hungary!
These terrorist groups operated in small cells,
Under the leadership of Col. Dimitrijevic, also
known as the ‘Apis’ those days.
Now, a secret cell called the ‘Black Hand’ operated
in the Bosnian capital of Sarajevo with Gavrilo
Princep as one of its members;
Who was trained and equipped in Serbia along
with other ‘Black Hand’ members.
The Austro-Hungarian Monarchy had remained
distressed about these subversive activities by
the Slavic race!
So in Jan 1909 they obtained the unconditional
support from Germany, in the event of a war
with Serbia even if Austria was the aggressor!
And also secretly hoped in a war to annex
Serbian territory!
For in the two Balkan Wars of 1912 and 1913,
Serbia had greatly extended its territory to
become a powerful adversary!
Serbia had also obtained an assurance from
its protector Russia, should a war break out with
Austria!
Now, as tension mounted upsetting the delicate
balance of power in the Balkans gradually,
Archduke Franz Ferdinand with his wife Sophie,
planned to visit Sarajevo from Austria-Hungary!
It was a God sent moment for the secret
organization the ‘Black Hand’,
To plan the assassination of Archduke Ferdinand!

THE ASSASSINATION: SARAJEVO 28TH JUNE 1914
Now when I look back in time I pause to wonder,
How such an amateurish assassination plot could
have ever succeeded,
Without the cruel hands of destiny and fate!
The 28th of June was a bright summer’s St. Vitus
Day and a holiday in Serbia;
And also the 14th marriage anniversary of Franz
Fernandez and his wife Sophia!
Several assassins were positioned along the route,
Which was to be taken by the Archduke!
While the motorcade proceeded to the Town Hall
a bomb was thrown,
Which bounced off the rear of Archduke’s car,
Injuring few bystanders and a passenger in the
rear car!
The Archduke however refused to cancel his trip,
Saying that it was the act of some lunatic!
After completion of the Town Hall ceremony, the
Archduke wanted a change of plan deviating from
the laid down route;
By wanting to visit the patients in the hospital,
Injured by the bomb which had struck his cars
rear hood!
But the Czech driver was not briefed and took
a wrong turn by mistake;
Reversed trying to correct himself, stalled the car
stoppling next to Gavrilo Princep!
Presenting Princep with a stationary target, a
cruel work of destiny and fate!
Prince pulled out his pistol and fired two shots  
at a point blank range, killing both Ferdinand
and  wife Sophie;
When Ferdinand cried out ‘’Sophie, Sophie,
don’t die, live for the children’’, - words which
now remain enshrined in History!

TRIAL OF PRINCEP & THE CONSPIRATORS
The trial began in a military court on 12th of
October at Sarajevo,
With three judges and no jury, when Princep
pleaded 'Not Guilty'!
Killing of Duchess Sophie was an unplanned
accident,
Since he wanted to **** the Governor instead!
He claimed to be a Serbian nationalist working
for the unification of the Slavic race,
and detested the annexation of Bosnia by the
Austo-Hungarians!
Along with 15 other accused, Princep was found
guilty of high treason;
But being underage, was sentenced to 20 years
labour in prison.
But died three year's later from tuberculosis!

           CONCLUDING PART ONE
  ''Blow out, you bugles, over the rich Dead!
   There's none of these so lonely and poor of old,
   But dying, has made us rarer gifts than gold."
      -Rupert Brook, part of the British Naval Expeditionary
       Force, buried in Skyros, Greece 1914.
Now, looking back over a hundred years in
hindsight I do realize,
That this assassination was not the immediate
cause or the spark which triggered this War,
But only an excuse and a pretext for the
Austro-Hungarians to carve up Serbia,
And distribute those territories between
Allies and friends of Austria;
Also enhance the prestige of their Empire!
Since the war had commenced almost two
months after the Archduke’s assassination,
Austria had lost the high moral ground for
vengeance with righteous indignation!
It was a cynical and a predetermined plan
of Austria in connivance with Germany,
To destroy Serbia and squash the hopes of
Slavic people for a pan-Slavic State, - as we
now get to see!
This war ended with the dissolution of four old
Empires of the Austro-Hungarians, Ottomans,
Tsarist Russians, and the Germans!
While new nations of Czechoslovakia, Yugoslavia,
Austria, and Hungary, got created from the
dissolved Empire of Austria-Hungary.
Russia gave up lands creating Finland, Estonia,
Latvia, and Lithuania.
The Ottomans gave up lands in SW Asia and the
Middle East, and in Europe retained only Turkey!
Thus this Great War had creating new nation states,
And gave Europe its new revamped face!
Composed by Raj Nandy of New Delhi,
Thanks for reading patiently!
   TO BE CONTINUED LATER AS PART TWO
**ALL COPY RIGHTS ARE WITH THE AUTHOR

THE TRUE STORY OF JERUSALEM IN VERSE :
  FOLLOWING DONALD TRUMP'S RECOGNITION
Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist in
our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.

   STORY OF JERUSALEM - GOD'S “PROMISED LAND”
                         IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan
was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important
Sumerian city-state in ancient Mesopotamia.


           ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

        TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

           THE OLD CITY OF JERUSALEM
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

           OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

           SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                       CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Muslim Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.*
(please see notes below)
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to You my Readers for drawing your own conclusions after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY

MARY, MARY, QUITE CONTRARY: A Dreadful Tale about a Dead Anglo Mother, A Dreadful, Avenging Syrian Aunt, A Stolen Baby Sister, and a Hateful, Unfaithful, Defaulting Father.

Mary, Mary, quite contrary
How does your garden grow?
With people, people who hardly know
Your vices, your intrigue, your lies, and so,
You’ve ruined lives, and now I will show

How demonizing you are, with just your thinking
About your “slemly” self,  just linking [Nice in Arabic]
That self to your own, and not us--no one else
You belong in no company, your old-time thinking.
Adopting my sister, without any inkling
Of what it takes to challenge the motherless
And seeing we ended up, also, being fatherless.

Travesties galore made this woman happy
You won hearts, but you seemed quite daffy.      
Childhood, telling us we’d never be as good
As your Syrian daughters - such a strange brood!
This kind of “teaching” by a Syrian mom was kinda lewd.

She verily and surely became our ISIS
She thought who could ever, ever be like us
She raved for hours so very against us
To that red-headed family so she could easily best us!
Humiliating us at every stop
We really, really got a lot
From her, the decadent Queen of ISIS
No, she’d never, ever be like us!

Twenty years to a guileless young person
Is a forever herstory an eternity…
A lesson, an identity…
Carried on secretly, destroying our Syrian identity.
She stole that connection, filling it with confusion
She with cruel humor would **** our loving illusion
Stopped it in its growth,
Forever unseating that family oath.
To care - without any rejection.
It was She that was The Great Defection.

Mary, Mary how does your hatred grow
Picked on those who had no Syrian power
But you didn’t see yourself becoming lower
To the ends of the earth, heartless black flower.

In her mind she’d be our Mother
But as this poet, I did not know it
Things would be better if we like sheep
Worshipped Mary, into the deep
Quite similar to the rest of her Keep
Then mayhap we’d enjoy their fully undeserved sleep.

Taught my dear baby sister like her to hate
Would I had the power to shut up her pate
Her mouth was evil to the core
I never, never could stand more.
Her hatred entered me, made me sore.

Screaming at us to keep us out
Stupid Daddy joined her in this falling out
She, successful -as any lout.
By God I thot I must be evil
Their strange behavior was not legal.
Would that she’d accept me, that dangerous eagle.
I lost my sense of self and ‘came very sad
Would that I could be like she so glad.
‘Tis fifty years now, and I can’t stop crying.
No one ever heard this “mother” sighing.

Hell, Mary, full of Face
Recognizing only your Syrian race
Did anyone else matter? Just your primitive face?
Everyone one was hurt, except you and your nace
There’ll be no one, ever, that could take your place.
Laughing to destroy our wanted Arab destiny
Which you did, and did, successfully, with your fantasy.

Mary, Mary, quite contrary
How does your garden grow?
Like plants, you lined us up all in a row
One good, two bad - you did the choosing
And what did you leave?
Only us, who did the losing.
You didn’t water those two plants.
Treated us two as if we were ants.
Watered sissa so she would grow
Your dreaded deeds no one would know
Judgement is left only to God.
But you and Dad should’ve returned to your sod.
Your behavior to the motherless seems very odd.
My sister and I two tossed peas in a pod.

Deserting us suddenly knowing only this hateful group
There’s nothing to which she wouldn’t stoop
Her sick obsession to hurt the powerless
Speaks of a very worst yes, cruel foulness.

We lived at a convent school very protected
Visiting weekends this aspiring ****,
Two sisters know she made a very strong mark
She was not our blood, we couldn’t take part
Of this constant coldness on her part.

And another Aunt with two daughters, good
They were always with us, always stood
The opposite of this wicked would-be aunt
This family, Americanized and very sane
Never did play the ancient Ottoman game
These Aunts were our world - our windowpane.

Two aunts - endowing us with a Syrian heritage,
One, the bad one, with too much leverage
The good one to teach a cheerful Syrian beverage      
With balance, love, and the length of days
Not like the other, the one who dismays.

We represented that bad woman’s target
What it came from. Could it be her precious Margaret?
No, not at all her peaceful daughter
But the other, gladly joined in on the slaughter
Making serious and even much more, fodder.

We had no tools to breach this hate
I guess that it would have to be our fate.
To live our lives just disenchanted.
Our hearts broke, as if forever lancets.
With Syrians there’d be no more dances

Taking my sweet sis turning her against us
She did truly give strong heed to finally fence us.
What ever could we find for our defenses?

Dad, real Dad, inebriated dad,
Fell in with them: became this negative father
Sought their pity--likening me as a foreign daughter
He was in love with them, weakly turning
But in turn, the two of us, spurning
Back to his Syrian fold back, not farther
Unwittingly, unrepentedly, uncaringly, joining the laughter
Discarding his American daughters to a mental slaughter.

At his picnic - family there - he called us foreigners
Foreigners we were, surely, when with them
They couldn’t ever believe in us,
Dad influenced them, peeved at us.
Made us feel like little fools.
No, we never had the tools
To fight this ignorance - Change these mules?

Punishing, punishing us as wedded women
Accused of all that they gossiped about
What did they say? And this truant dad a lout
Speaking of us in downing tones
I’d feel far better had they broken my bones.

Closing his relationships to his
Two lesser liked non-Arab sisters
Would there would be a better mister
He considered us two a mere sinful blister.

We ran away from this horrible drunk
He hated his daughters and he stunk
And then we suffered the worst of any they would dunk
Uncomfortable at their Arab-speaking home
We stopped visiting long before their moan
We were “no good”  said our Syrian family
Would that we knew that we’d be anti-Family.

They had something to hate and did they do it
We had no idea we were just a joke
Their words, their disgust, far more than a poke.
Their anti-American provincial views
Made little sense - such perverted mews
All we loved, we would really lose.
There was never any right to choose.

That Family didn’t speak, avoided us
At sissa's Syrian wedding. It was all mined
That scene returns to me all of them lined  
Winding its way into my unbidden mind,
They were so, so truly unkind
We always would be to them the “Other”
Yes, us, us, us, without a mother!

We lost three mothers, our real one gone
Also our good step-mother quickly on
Add Mary to that three, glad she is gone
Perhaps Dad guilty of the first two deaths
I shan’t continue - you’d lose your breaths.
  
But Hail that Lady, she would change our world
Sending us suddenly into a whirl.
How to change the young with screaming?
She’d not change but destroy our dreaming
Waking horribly from our Syrian dream
We just didn’t fit their shady crème de la crème.

Everyone was fooled by this greedy witch
She and her daughters I’d deem as *****
What was in them, caused their making?
Taking away, taking, taking, taking.
Good cousins now, have seen an awakening
My work of writing revealed Mary’s faking.

Hail Mary full of Face
Only using her charms to erace
The sisters she wished not to embrace
With threads of lies an unrevealing face
Syrians’ acceptance of her goldarn place  
No one ever will she replace  
In every way she used her mace
A clever poison to keep her place
Successfully, she’d snidely hid her dreams
Wearing a mask to hide her themes.

She’d always hated us through and through
We didn’t know it till she did what she’d do
Her masque did work, from dusk to dawn.
Hatred of us was what she would spawn
She would definitely **** our spirits
Would that I could reveal all her lyrics.

Our Syrian sissa’s wedding put us in place
That even there we could have little space.
No other family events could we be included.
Engagements, baptisms, we would be excluded
Their intentions now were completely nuded.   deluded!

You stole our little baby entering the world
Through our Mom’s Death
You stole my Dad’s affection
He also her straw man, worshiping Mary‘s fiction
Her stand could only be that of affliction.

Hail Mary full of Face
Face that faced nothing exçept winning the Ace
Did no one ever tell you - you were a case?
Using your screams to stuff our mind
And even more shrieking to clog our mind
No other Syrian family could be so unkind.

Always filling us with her delicious food
Only to turn against us, trussing our good mood.
I’d like to regurgitate all that poisonous food
Anything about her became totally lewd.
She bragged of her daughters - were they really that good?
When we were children, told us we’d never be like them
We never wanted to be like those hurting us.
Took our Dad’s affection, he also deserting us
We never but finally saw that they were into hurting us.

She has attacked us screaming, screaming on end
Never an explanation, never to end
She took money, stole sister too, not a lend.
With this cruel treatment, we were not able to fend.
I’ve never heard such venom in any human voice
It seared through both my ears, such an odious noise
Those first twenty years were so very splendid
But later with her actions - all was ended
With her allotted time this is how she would spend it.

Sister, affections stolen, obeying by fear
Couldn’t counter - with a mere
Stand up to this fraud of a Mother Dear.

Our baby sis had became her clay
She would remake her through many a day.
She owes us much, this lying thief
No family tree would know, not even a leaf
She stole and changed our beautiful blood
Returned nothing except a bad bad flood
Of making our names into family mud.

She then gave out inimical messages
The taunting that came from her mealy mouth
From Damascus, that lousy mouse.
Couldn’t discuss, but only scream
What ever, ever, did she mean?
This Family into which father bought.
Their apathetic “reasoning” I was never taught.

Her daughters conscripted to the Mary core
Following her words, her iron ore
Inflated us with much heavy criticism
To fill our sissa with a lack of witticism

Lying, lying she always, always hated us
For twenty years, she consistently slated us
For slaughter, just like little lambs
Motherless, she took our little lamb
She won, didn’t she, in her sham?
Mary & dad really fated us with their sick flim flam!

She’d tackle anyone, anything in her path
And she did, with her oh so dreadful wrath.
What powered this extremely devilish mind?
She had never, ever, been really kind.

Our sodden father turned to her
She was Goddess, he deemed Something
While we were nothing, nothing, NOTHING!
It didn’t happen till twenty years after
From kindliness to hypocrisy
One would not believe.
Our real selves never to retrieve.

A sweet child, sissa, full of love
Knew they were cold and she let us know
After those years, sadly though
Turned into another hateful *****
Forced to be like them, else be ditched.

Dad, dad, the precious Syrian lad
Embraced the family gatherings that they had
Youngest of the Ikmuks - he was mad
Allowed them the desecration of our pad
They could say anything--made it their fad.

He wouldn’t speak to them of their travesty
Worshipped them, and ever drastically
Wanted to be Them, lest he be
On the Outs from the Family Tree
Ousted, married out of the Tribe
Hardly now, when this happened, few are alive.
He refused to tell them we both should be here.
He would never, ever, play it fair.
“Dad, if you go, I’ll never be the same.”
He would never, never take the blame.
Of his paltry stabs at being a human
Go stuff him in a jar with more rotten cumin.

Never defended us, never, never
Always took their part like a mismatched lever.
Usually a Dad with a daughter would stay beside her
But then, he gave Mary a far wider rider.

Gatherings went on, by the family Mare.
All our lives had been spent with them before
But Iron Lady with Iron Ore
Came through later and before.
She would win, so well connected to her vile kin
Change, girl, change, you’re just an Anglo fem.
Don’t, please, don’t pay much attention to them.
Sudden hate - my thoughts now were dashed.
I changed - they took all I had and then they smashed.

They brought us into their sickly Ottoman lives
But all of them acted as if we had the hives
They, centuries‘ habit, it was the mid-1950’s why so bold?
They were too much, too much very, to behold
We were stricken, treated as in days of old
We would never be part of their unhealthy mold  [Mould?]

Regular at Church. What kind of God could she worship?
You know who should have been told? The Syrian Bishop!
The She-Devil not even relishing the Church script
Eternally, she would always, rip, rip, and then grip!
Instead looked to those after Church who would serve her!
She did just this with a total fervor.
No Communion, no worship, but her only feats
To seek and add to gossip in the streets
Afterward. When-Where everyone meets.

Se enjoyed the Devil of Power over those she knew
Verily, she should have been thrown in the loo.
Few new. Only the rejected two.

Mary, Mary full of Mace
You never did achieve much grace
Wish you could have finally
Fallen on your ignorant Face
There’s really not going to be any space
To explain your bad translation of a very good race.
The Syrian families I always know very well
Would never have made this kind of hell.

The Syrian race is good, except for this “mother”
I speak from my place as the dreaded ”Other”
You are and were a terrible, mother
You’re a crude example of this Middle Eastern  race.
Very few of them did see through your face.

In that family I barely gleaned this toxicity
But, never, ever, did I witness much felicity.
They llaughed and laughed about any Other
Played well their acts as if they cared
They knew Syrian-like we would not fare
We, Dad, all sisters three - fell for her snare.

What think you, God, of these poor children
How il-ly this Family thoroughly tilled them
Two non-Arab daughters’ given bad repute
Their shocking beliefs really made us mute
All that came from her demented mind
All that encountered Mary’s “kind”
She destroyed our conception of self
This hypocrisy would make one melt.

She infiltrated us, her daughters, and my Sissa
That we were not as good as she - but she lost her mister
Had Uncle [our blood] lived, this would never have occurred.
But Auntie [not our blood] surely had demurred.
Her hooked-nose criticizing, and simple daughters,
Psychologically--against us-- they joined in on these slaughters.
Kindness for two decades to rent, later they spent
Hell on the motherless, but hiding that intent
Taught her daughters: “Don’t be involved with them”
We really do know some of what she did, or said,
This is the kind of meal that she constantly fed
Her masque nearly hiding her evil bent.
Too bad she wasn’t forced back into her Syrian tent.

Mary, Mary quite contrary, How does your world work?
You won, you won, you ignorant, piece of work
You demanded respect from all of us, treacherous,
She got it, didn’t know it, then she brought down the two of us

Sneaky, low-life, hypocrite witch
We always thought we had a niche
But lost kids like us did never snitch
We wouldn’t, didn’t open up about that *****.

We had a twenty-year comfort zone with her
Deserted at last by her flying fur
Stolen, deserted at last by Dad--that foul mister
Stolen, deserted, lastly by our pretty baby sister.

This left us changed by this She-Devil
Would that there’d be a way to counter her evil
We couldn’t - she was always far too strong
An ISIS for us - this would last too long.

After these years, I could not grow
Was I a real woman? -  I didn’t know!
Being a mother couldn’t show
That this Family created a list of woe.

When Sissa had babies & a mom to help
We did this alone - all this we felt.
Her faulted hatred never did melt.
I didn’t know how to take a stance
Nor could I find out how to advance.
We had to oppose Aunt Mary’s dance.

That Sissa could not bo

Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist
in our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.


   STORY OF JERUSALEM - “THE PROMISED LAND”
                IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important Sumerian city-state in ancient Mesopotamia.


               ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

            TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

                              THE OLD CITY
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

                OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

               SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                            CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to you for drawing your own conclusions
after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS  ARE WITH THE AUTHOR ONLY

Mother bear in a waterfall
With bigger thoughts than blonde harlots
Eating porridge,
Fallen starlets with outer space in their hair.

Just you wait;
I'll be the happiest little sonofabitch
You've ever seen.

Some small consolation, if any.
That weekend we spent with our
Necks perpendicular to our spines,
Of course I still remember the films we watched.

I condition my hair with split infinitives
And live off the poisoned dew that settles
Every morning in my closet.

Turn your little black dress inside-out,
I've got this magic idea for a recipe
But we're going to need some ants
And that crazy Harryhausen dream you've got up in your attic.

Ten or twelve little blond kids up
On the cliff, each ten or twelve years old
And dancing with a flame-Buddha called "Home".

Let's spend this week underwater,
I'd much rather give up my weight and my due
If it ensured me any small hour
With you. Oh, god how I love you anymore.

I may have told you this a while ago,
But did you know the first Pledge of Allegiance
Put us some good height above God?

Sometimes I find the sugar in my gas tank
Makes for a rough start in the morning,
Not that I particularly want to go anywhere,
But it's what I've thought that counts.

He's a bit upset that I skipped movie last night:
But I can't play horizontal baseball
With my violent, violent imaginary friend.

The Rubik's cube beats deep in my chest
Without a hand to cheat and rearrange the stickers.
Claude enunciates something queer into my ear
And turns off the lamp with a snap.

‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

Have you met the Who-Gee Boo-Gee Man?
He scammed fig leafs in the garden,
And **** cloth in Ottoman.

     outside-in, inside-out; upside-down, right-side up

The Who-gee Boo-gee Man can cuss.
He offers snake oil, spins a tale,
So you feel smart, healthy and hale.

     from top to bottom, bottom to top

The Who-gee Boo-gee Man can't stop.
He swrawls with a Sharpie pen.

     right is left, left is wrong

That's the Who-Gee Boo-Gee song.

Consultation for now is free,
No hidden added extra fees:
You buy two, you get three.

     north to south, east to west

The Who-Gee Boo-Gee Man won't rest.

I've heard his feet are cloven;
The eyes are yellow, lips look swollen;
He has *******, wears silk- woven.
He sweats like water to the lowest level;
He's quicker than the slyest devil,
Selling hell, but we hear heaven;
Doing so twenty-four seven.

He photo-shops secret desires,
Twists truth-tellers into liars;
Artful, wily, scheming, subtle,
The Who-Gee Boo-Gee's a hungry jackal.

     today is the day, yesterday's late,
     tomorrow's a place that just won't wait

I met up with the Who-Gee Boo-Gee Man,
Peddling apples from my jardain.

I need to know something. I don’t know if you want to tell me or not, but I really don’t care. You’re gonna tell me or you’re gonna find yourself in a world of trouble. I’m already ****** and it won’t take much to push me over the edge into dangerously angry territory.

No, **** it. Never mind. I’m ALREADY in “dangerously angry territory”. No, it wasn’t your fault. I was already close enough I could see the other side of reason before you came along.

But it would still be nice to know, if you’re willing to tell me. I mean, I’m not going to force it from you. That was the plan just a moment ago, but I’ve changed my mind. I’ve decided that my bitterness is not your fault. I won’t make you pay for it.

Yet I do feel as if it would do me a world of good to know.

Where were you when I was falling in love?

Were you sitting in a back seat of a crowded subway train with a cup of Starbucks coffee in one hand and a copy of “The Catcher in the Rye” in the other, holding it in front of your face as if it’s pages were a fascinating mirror? Was there an old man sitting near who turned to look at you every so often to the point where it creeped you out? Maybe you eventually said something to him, like “Excuse me, but is there something you wanted to say to me?"

“Why would you get that idea?” he would ask, as if he were totally oblivious to his invasive nature.

“I don’t know…you just keep looking at me and I wondered if there were a reason for it.”

“Nope. Not that I can think of.”

Did you smack him real good right then? Did you draw blood? I hope you did. I hope the driver had to stop the train to come back and drag you off of him. It would have been a real drag if the police had to be summoned, but on the other hand, wow, how ****** the thought of you resisting arrest.

Or did you cower into your corner, turn a page in your book and let the lecherous ******* carry on? I don’t think so. I really don’t think so. I don’t think that’s the kind of girl you are. I think you’re a firecracker.

And I think that wherever you were when I was falling in love is not where I wanted you to be. Not where you should have been.

Because I fell in love with a robot. Who knows why I fell in love with an ottoman? I didn’t know she was one at the time. Do you really think I’m stupid enough to fall in love with a machine? No, she was flesh and bones when I met her. She seemed normal, like all the other women I’ve ever seen or known.

But then she started smoking cigarettes. She carried them around in a little soft leather pouch that could be mistaken for nothing else but a case for holding the little *******.

God I hate cigarettes. I hate the smell of them, whether they’re lit or not. I hate the dark tan color of their filters with the little white dots speckled randomly. I hate the cotton that stuffs their filters. I hate the white paper with the almost imperceptible stripes banding around their length. I hate how the brand is stamped close to the base of the filter. I hate the packages that they come in and the cellophane that wraps them. I hate how stray flecks of tobacco gather in the bottom of the boxes and the wrappers, too. I hate how they make a person’s breath stink. I hate how they make a person’s clothes reek. I hate the way they look in a shirt pocket. I hate the way they look between people’s fingers and in their mouths. I hate the way they burn down to the nub and the ash that they leave behind. I hate pitch black nicotine stains on ******* smokers’ hands. I hate the way some people put one between their ear and noggin and actually think it makes them look cool. I hate how smokers seem to have some code of sharing, how it’s always “Hey, can I *** a smoke from you?” and 99 times out of 100 the answer is “sure”. It’s never, “Okay, but you gotta pay me back.” Oh no, Smoker’s Karma is at work here. I hate the way too many people call ‘em “smokes”. “I’m off to get a pack of smokes.” Good God, I think that’s lame. “Smokes”. Ha. I hate the way smokers ***** about laws that prohibit them from smoking in public and how so many of them have absolutely no regard for non-smokers who not only can’t stand the smell of the ******* but would just as soon not chance even the most remote possibility of getting lung cancer caused by second hand smoke. I hate how smokers would tell that person, “Oh, don’t be ridiculous. The chances of that happening are one in a million.” So what? *******. ******* with your nasty cancer sticks and **** your tar-lined wheezing lungs, too. **** the death bed you will lie on when emphysema steals your last breath. **** the oxygen tanks that cost almost as much as all the cartons of cigarettes you have wasted your money on during the last who-knows-how-many years of your life. **** all your attempts to quit. **** the feeling of disappointment that overwhelms when you fail once again, as Mighty God Tobacco hugs you, strokes your wet hair, wipes the sweat from your forehead and the tears from your eyes. Sweet summer sweat. The tears of a clown.

You know what? She never smoked before. I never would have thought she would pick up that disgusting habit, but she sure as hell did. Picked it up like it was a twenty dollar bill someone lost that she found on the side of the road as she walked to the smoke shop to buy another pack of Marlboro Lights.

There’s another thing I hate about cigarettes. “Smoke Shops”. Where the value-minded smokers purchase their wares. Not “Cigarette Store”. Not “Tobacco Warehouse"…oh, no. It’s a SMOKE SHOP. You’re going to buy some smoke, brother Jim. You’re gonna spend too much money at the 7-11 and it’s all gonna go up in smoke, but by the grace of God you are gonna save a couple of bucks by purchasing them at the “Smoke Shop” instead of the convenience store. You complain until you’re blue in the face about how ridiculously high the ciggy prices are at normal retail outlets, but when you run out of ‘em and the God-blessed “Smoke Shop” is closed ‘cuz it’s Sunday you’ll drive like a madman to Love’s and blow ten bucks because there’s a “Buy Two Get One Free” special going on. What a ******* good deal that is, eh, mister?

Furthermore…CIGGYS??? I hate how people call ‘em “ciggys”. But not nearly as much as I hate the word “cigarette”. I cannot stand to speak the word. I hate the way it rolls of my tongue. I hate the way the word sounds like it means “little cigars”.

I hate the way some smokers empty out their car ashtrays in the parking lot. I hate the way all the butts look lying there in a heap, a pile of paper soaked with the spittle of a hundred different mouths. And yet the nicotine python grips some desperate smokers so tightly that they will pick them up and try to smoke the last tiny flecks of tobacco from their crushed and blackened ends. I’ve even seen people extract the remaining **** from several discarded butts, roll it all up in a Zig Zag paper and smoke it. Don’t these people even know what Zig Zag papers are for? They sure ain't for tobacco, Charter.

“Butts”. There’s another word in the smokers lexicon that just sounds silly. “Smoke ‘er down to the ****, Jack, we’ve got more!” “I don’t have an ash tray, Terry, so just put your BUTTS in that half empty soda can over there on the table”…never thinking that there might be someone else at the party who could very likely mistake that particular pop can for his own and take a mighty swig from it. Oh my God, the thought, it gags me. How nauseating it would be to feel one of those wretched things fall against your lips and…Egad…the flavor…and yet the cruel smoker will laugh at such misfortune.

****.

God help me.

She was not a robot when I met her. Oh, no, she was a beautiful, exciting, passionate loving woman with a heart of gold and a desire that was practically insatiable. Here…take a look, I have a photograph in my wallet. See what I mean? That’s right, daddy-O, she was a real dreamboat. I used to carry this picture with me wherever I went…I guess I still do, huh? But I don’t know why. I don’t know why I torture myself looking at it, remembering what was, all we had, our bright and glorious future wrecked and deserted by her newfound proclivity for smoking cigarettes. Yeah, my friend, she was a real keeper. But you know what? **** her now, y’know? Just turn her over and **** her.

But hey…perhaps I’ve been too harsh on the smoker in general (if not to her…no, not to her). Perhaps I have exaggerated a bit. After all, some of my best friends smoke. It’s their business, not mine. Never has been mine. I know that. If they knew how I felt about the whole thing, whose to say they wouldn’t tell me to ****** off and never come back? Then again, if they are so shallow as to take any of this as a personal insult, then maybe, just maybe they aren’t my friends after all. I doubt the robot would want anything more to do with me if she knew what a stalwart anti-smoker I am. But I thought she felt the same. She DID feel the same. She told me as much. Before she lost her soul. Before she started smoking cigarettes. Before she started bumming ciggys.

I got no time for changes in her life so now I ask you again…where were you when I was falling in love?

Were you sitting in a Pentecostal Holiness church on a hard pew early Sunday morning before the service began, thumbing through the hymnal, looking for one that best expressed your feelings of devotion at that point in your spiritual journey? And what would that hymn have been? “Onward Christian Soldiers”? “Peace in the Valley”? “In the Garden”? “Smoke on the Water”? “Hotel California”? Maybe some obscure Black Sabbath song tucked in at the end of the book, next to the Doxology?

Did your hair shimmer, reflected in the light that poured through the stained glass window directly behind you? Did you feel it’s heat on your neck? Did it draw out beads of perspiration there, glistening? Would you have let me lick them and taste their saltiness even in the sanctuary of the church building? Probably not. But I don’t think the idea would repulse you like it would some other bonnet headed midi-skirt wearing holy rollin’ *****.

Maybe I would have asked you outside so that you might feel a little more comfortable with what I’d had in mind.

And maybe you would have told me “no”. I couldn’t blame you for that. No, I wouldn’t. It’s only natural for a real woman to guard her integrity in situations such as this one. I could not hold that against you.

Is that where you were? I need to know. Where the hell were you when I was falling in love?

Dying for The Redoubt

Dyeing for Empire,
In Anchor Mills,
Building the wealth,
Colouring twills.

Weaving the pattern,
Cutting the cloth,
Meeting wee Margaret,
Pledging his troth.

Production line,
Jobs to be learned,
With regular work,
Money is earned.

Marriage is joined,
Making a home,
Child after child,
Seven are born.

Then Serbian guns,
**** Franz the True Heir
And domino treaties,
Fall without care.

Thomas enlists,
September 14,
Despite family of seven,
He dons khaki green

He felt it his duty,
To fight for the King,
Old Georgie was grateful,
Though he knew not his name.

“I, Thomas Cameron,
Do swear I will be,
Faithful and true,
To His Majesty,
King George the Fifth,
His heirs and successors,
According to law.
So help me God.”

With serious intent,
Asunder from Margaret,
One oath was rent,
For an oath to the Monarch.

Till death us do part?
Unbreakable bond,
Thrown over in faith,
In his fellow man.

King George had another,
Under Kitchener’s gaze,
To widow a mother,
He marched to his grave.

Given a number,
To **** off the ***,
Thomas was marked,
Eight-eight-forty-one.

The Highland Light Infantry,
Reached Mesopotamia,
To satisfy Asquith’s
Megalomania.

The soft underbelly,
Of Ottoman Turks,
Would weaken the Germans,
With attacking force.

March by the Tigris,
Dust covered dusk,
On to Dujaila!
Onwards we must!

Surprise was obtained!
The Ottoman fled!
Victory ours!
‘Retreat!’ Kemball said.

‘Retreat? When we’ve won?
Retreat when it’s ours?
“Retreat!” Kemball barked,
“For orders are orders.”

“My Plan must succeed!
The barrage goes in,
H-hour is later,
Then we can win.”

Reoccupied trenches,
Redoubt filled with men,
Pushed by their officers,
At the end of their guns.

“Now we advance!”
“Now we attack!”
But Ottoman guns,
Began shooting back.

What enters the mind?
Of a dutiful man,
When the officer’s whistle,
Gets drowned by the sound,
Of the maelstrom of bullets,
By the thousands of screams,
As man after man,
Sings his own requiem.

Lay he for long?
Did he pass without pain?
Or agony prolonged,
Ere he passed on the plain?



Still he lies there,
A husband and dad,
Dying for Empire,
On the Road to Baghdad.

Lest we forget,
His name lives evermore,
Inscribed on a plaque,
On old Basra stone,

But I’ve yet to meet,
From the day of my birth,
A man who did know,
That he lived on this earth.

And who suffered most?
And what was it for?
This desperate campaign
This war to end wars?

Our Monarch still reigns,
With others in line,
Have we learned our lesson,
For the next time?

This Remembrance Day,
Whatever goes on,
Spare part of your prayer for,
Private Thomas Cameron

I entered my poem "last night I dreamed" in the Tallenge poetry competition for May 2014, which it won, it's now in the annual competition so I'd really appreciate your support by voting for it at -  bit.ly/1pJ0N3z

You can find the poem down the line in my list of poems, but I'll paste it here again so you can check it out to see if it's worth a vote.

Last Night I dreamt
Of the Hagia Sophia.
Looking across
mighty Bosphorous.
In Istanbul, in Byzantium,
in Constantinople.
A prize of ages...........
In all her many's
real and imagined glory.
Man's desire,
God's gift.
Stone's testament
To my species' faith,
In eternity.

Though this Hagia,
My Sophia,
was one of my dreams
In a dream-city/state.
In a dream Macedon/Thrace,
Modern and ancient
Asian/Europe, European-Asia,
Turk and Greek
Jew and Russian
Balkan stars fall upon her'
Coloured light's
and bright vid-screens.
Amid stone and earth
Glass and concrete,
Granite and amythst

Huge, jewel-covered,
ancient beyond measure....
Not just Constantine's church,
though mighty church it was..
Or Mehmet's prize;
though great Mosque it became
Nor Theodosius's rock
Though he still fights for her
Somewhere in the past.
And no dry museum either,
Though museum she is..........
In reality.

Just an ancient place,
Euxine harbour
Cross-road of man and water,
Land and Gods
Magic and reality
Chozen by Hellas
Built and owned
by Christ's children
Subjects of St. Paul's
Holy empire.
Orthodox and sacred
To Greek and Rus.
No Latin hymns
We're sung in her walls.

Then won by Turk
In wars fierce and long -
So now Muhammed's shrine
Ottoman and Pasha
Jewel of a new kingdom
Built upon built
Myriad upon myriad
Pagan, Muslim, Jew, and Christian
And the Gods of Hellas
who dwell there still
Watch and wonder
at it all

But in my dream
She was made -
in the shape of a grassy mound
Many faceted, growing still
Amid structures, attached to her
spans and arches
Ancient wonder
Modern glory
Flowing and rising
Worshipped by all who
dwelt near her.
Grassed covered
Monument strewn
Stretching up to the dark -
Starry Sky
Arches
Domes
Butress'
Spires
Crosses
Cresents
Heart's desire
White rocks paved
And eternal grasses
Dewed by Hellene Gods
Whose light it saved

Last night I dreamed
Of the Hagia Sophia.......

The regions’ magic carpets are a-beckoning
The brassware in the back bazaars aglow,
Exotic spice is nice
For a very reasonable price
And the camel market’s just the place to go.


But…


Afghanistan’s dark Muslims are scheming
The women folk are sharpening their knives,
When foreign troops depart
The bloodletting will start
With collaborators screaming for their lives.


The children of the Ottoman are smarting
For their neighbours are showing them disdain
By peppering with bombs
Along with Syria’s pogroms
And I wonder why the local folk complain?


Oh the sun comes up with glory in old Egypt
As another national leader meets demise
And old Nasser’s bile will burn
As from his grave he will return
To try to rectify his children’s Holy lies.


There are whispers of  a strike at the reactor.
There are reactionary reactions from Iran
With annulment of the bomb
The region should resume aplomb
But I have my doubts this mixture really can.


And it never rains on dear old dusty Cairo,
Here, you never feel the chill of falling snow,
You may stalk the back bazaars
For the rare blue water jars
But you should really buy protection when you go.



And they whinge that all the tourists here are dwindling
That the middle Eastern charm is all but spent,
When the red blood flows like wine
In the good old Bhyzantine
As the peace of night, with gunfire, is wrent.


But…


The dates are really sweet
And the carpetry so neat
And the music is exotic in the night,
And with the flash of Asian eyes
I can guarantee surprise
As you flee for very life…with ****** fright!


Marshalg
From the dark Bazaar
23 October 2012

© 2012 Marshal Gebbie

I.

Canaris ! Canaris ! pleure ! cent vingt vaisseaux !
Pleure ! Une flotte entière ! - Où donc, démon des eaux,
Où donc était ta main hardie ?
Se peut-il que sans toi l'ottoman succombât ?
Pleure ! comme Crillon exilé d'un combat,
Tu manquais à cet incendie !

Jusqu'ici, quand parfois la vague de tes mers
Soudain s'ensanglantait, comme un lac des enfers,
D'une lueur large et profonde,
Si quelque lourd navire éclatait à nos yeux
Couronné tout à coup d'une aigrette de feux,
Comme un volcan s'ouvrant dans l'onde ;

Si la lame roulait turbans, sabres courbés,
Voiles, tentes, croissants des mâts rompus tombés,
Vestiges de flotte et d'armée,
Pelisses de vizirs, sayons de matelots,
Rebuts stigmatisés de la flamme et des flots,
Blancs d'écume et noirs de fumée ;

Si partait de ces mers d'Egine ou d'Iolchos
Un bruit d'explosion, tonnant dans mille échos
Et roulant au **** dans l'espace,
L'Europe se tournait vers le rougo Orient ;
Et, sur la poupe assis, le nocher souriant
Disait : - C'est Canaris qui passe !

Jusqu'ici quand brûlaient au sein des flots fumants
Les capitans-pachas avec leurs armements,
Leur flotte dans l'ombre engourdie,
On te reconnaissait à ce terrible jeu ;
Ton brûlot expliquant tous ces vaisseaux en feu ;
Ta torche éclairait l'incendie !

Mais pleure aujourd'hui, pleure, on s'est battu sans toi !
Pourquoi, sans Canaris, sur ces flottes, pourquoi
Porter la guerre et ses tempêtes ?
Du Dieu qui garde Hellé n'est-il plus le bras droit ?
On aurait dû l'attendre ! Et n'est-il pas de droit
Convive de toutes ces fêtes ?

II.

Console-toi ! la Grèce est libre.
Entre les bourreaux, les mourants,
L'Europe a remis l'équilibre ;
Console-toi ! plus de tyrans !
La France combat : le sort change.
Souffre que sa main qui vous venge
Du moins te dérobe en échange
Une feuille de ton laurier.
Grèces de Byron et d'Homère,
Toi, notre sœur, toi, notre mère,
Chantez ! si votre voix amère
Ne s'est pas éteinte à crier.

Pauvre Grèce, qu'elle était belle,
Pour être couchée au tombeau !
Chaque vizir de la rebelle
S'arrachait un sacré lambeau.
Où la fable mit ses ménades,
Où l'amour eut ses sérénades,
Grondaient les sombres canonnades
Sapant les temps du vrai Dieu ;
Le ciel de cette terre aimée
N'avait, sous sa voûte embaumée,
De nuages que la fumée
De toutes ses villes en feu.

Voilà six ans qu'ils l'ont choisie !
Six ans qu'on voyait accourir
L'Afrique au secours de l'Asie
Contre un peuple instruit à mourir.
Ibrahim, que rien ne modère,
Vole de l'Isthme au Belvédère,
Comme un faucon qui n'a plus d'aire,
Comme un loup qui règne au bercail ;
Il court où le butin le tente,
Et lorsqu'il retourne à sa tente,
Chaque fois sa main dégouttante
Jette des têtes au sérail !

III.

Enfin ! - C'est Navarin, la ville aux maisons peintes,
La ville aux dômes d'or, la blanche Navarin,
Sur la colline assise entre les térébinthes,
Qui prête son beau golfe aux ardentes étreintes
De deux flottes heurtant leurs carènes d'airain.

Les voilà toutes deux ! - La mer en est chargée,
Prête à noyer leurs feux, prête à boire leur sang.
Chacune par son dieu semble au combat rangée ;
L'une s'étend en croix sur les flots allongée,
L'autre ouvre ses bras lourds et se courbe en croissant.

Ici, l'Europe : enfin ! l'Europe qu'on déchaîne,
Avec ses grands vaisseaux voguant comme des tours.
Là, l'Egypte des Turcs, cette Asie africaine,
Ces vivaces forbans, mal tués par Duquesne,
Qui mit en vain le pied sur ces nids de vautours.

IV.

Ecoutez ! - Le canon gronde.
Il est temps qu'on lui réponde.
Le patient est le fort.
Eclatent donc les bordées !
Sur ces nefs intimidées,
Frégates, jetez la mort !
Et qu'au souffle de vos bouches
Fondent ces vaisseaux farouches,
Broyés aux rochers du port !

La bataille enfin s'allume.
Tout à la fois tonne et fume.
La mort vole où nous frappons.
Là, tout brûle pêle-mêle.
Ici, court le brûlot frêle
Qui jette aux mâts ses crampons
Et, comme un chacal dévore
L'éléphant qui lutte encore,
Ronge un navire à trois ponts.

- L'abordage ! l'abordage ! -
On se suspend au cordage,
On s'élance des haubans.
La poupe heurte la proue.
La mêlée a dans sa roue
Rameurs courbés sur leurs bancs
Fantassins cherchant la terre,
L'épée et le cimeterre,
Les casques et les turbans.

La vergue aux vergues s'attache ;
La torche insulte à la hache ;
Tout s'attaque en même temps.
Sur l'abîme la mort nage.
Epouvantable carnage !
Champs de bataille flottants
Qui, battus de cent volées,
S'écroulent sous les mêlées,
Avec tous les combattants.

V.

Lutte horrible ! Ah ! quand l'homme, à l'étroit sur la terre,
Jusque sur l'Océan précipite la guerre,
Le sol tremble sous lui, tandis qu'il se débat.
La mer, la grande mer joue avec ses batailles.
Vainqueurs, vaincus, à tous elle ouvre ses entrailles.
Le naufrage éteint le combat.

Ô spectacle ! Tandis que l'Afrique grondante
Bat nos puissants vaisseaux de sa flotte imprudente,
Qu'elle épuise à leurs flancs sa rage et ses efforts,
Chacun d'eux, géant fier, sur ces hordes bruyantes,
Ouvrant à temps égaux ses gueules foudroyantes,
***** tranquillement la mort de tous ses bords.

Tout s'embrase : voyez ! l'eau de centre est semée,
Le vent aux mâts en flamme arrache la fumée,
Le feu sur les tillacs s'abat en ponts mouvants.
Déjà brûlent les nefs ; déjà, sourde et profonde,
La flamme en leurs flancs noirs ouvre un passage à l'onde ;
Déjà, sur les ailes des vents,

L'incendie, attaquant la frégate amirale,
Déroule autour des mâts sont ardente spirale,
Prend les marins hurlants dans ses brûlants réseaux,
Couronne de ses jets la poupe inabordable,
Triomphe, et jette au **** un reflet formidable
Qui tremble, élargissant ses cercles sur les eaux.

VI.

Où sont, enfants du Caire,
Ces flottes qui naguère
Emportaient à la guerre
Leurs mille matelots ?
Ces voiles, où sont-elles,
Qu'armaient les infidèles,
Et qui prêtaient leurs ailes
A l'ongle des brûlots ?

Où sont tes mille antennes,
Et tes hunes hautaines,
Et tes fiers capitaines,
Armada du sultan ?
Ta ruine commence,
Toi qui, dans ta démence,
Battais les mers, immense
Comme Léviathan !

Le capitan qui tremble
Voit éclater ensemble
Ces chébecs que rassemble
Alger ou Tetuan.
Le feu vengeur embrasse
Son vaisseau dont la masse
Soulève, quand il passe,
Le fond de l'Océan.

Sur les mers irritées,
Dérivent, démâtées,
Nefs par les nefs heurtées,
Yachts aux mille couleurs,
Galères capitanes,
Caïques et tartanes
Qui portaient aux sultanes
Des têtes et des fleurs.

Adieu, sloops intrépides,
Adieu, jonques rapides,
Qui sur les eaux limpides
Berçaient les icoglans !
Adieu la goëlette
Dont la vague reflète
Le flamboyant squelette,
Noir dans les feux sanglants !

Adieu la barcarolle
Dont l'humble banderole
Autour des vaisseaux vole,
Et qui, peureuse, fuit,
Quand du souffle des brises
Les frégates surprises,
Gonflant leurs voiles grises,
Déferlent à grand bruit !

Adieu la caravelle
Qu'une voile nouvelle
Aux yeux de **** révèle ;
Adieu le dogre ailé,
Le brick dont les amures
Rendent de sourds murmures,
Comme un amas d'armures
Par le vent ébranlé !

Adieu la brigantine,
Dont la voile latine
Du flot qui se mutine
Fend les vallons amers !
Adieu la balancelle
Qui sur l'onde chancelle,
Et, comme une étincelle,
Luit sur l'azur des mers !

Adieu lougres difformes,
Galéaces énormes,
Vaisseaux de toutes formes,
Vaisseaux de tous climats,
L'yole aux triples flammes,
Les mahonnes, les prames,
La felouque à six rames,
La polacre à deux mâts !

Chaloupe canonnières !
Et lanches marinières
Où flottaient les bannières
Du pacha souverain !
Bombardes que la houle,
Sur son front qui s'écroule,
Soulève, emporte et roule
Avec un bruit d'airain !

Adieu, ces nefs bizarres,
Caraques et gabarres,
Qui de leurs cris barbares
Troublaient Chypre et Délos !
Que sont donc devenues
Ces flottes trop connues ?
La mer les jette aux nues,
Le ciel les rend aux flots !

VII.

Silence ! Tout est fait. Tout retombe à l'abîme.
L'écume des hauts mâts a recouvert la cime.
Des vaisseaux du sultan les flots se sont joués.
Quelques-uns, bricks rompus, prames désemparées,
Comme l'algue des eaux qu'apportent les marées,
Sur la grève noircie expirent échoués.

Ah ! c'est une victoire ! - Oui, l'Afrique défaite,
Le vrai Dieu sous ses pieds foulant le faux prophète,
Les tyrans, les bourreaux criant grâce à leur tour,
Ceux qui meurent enfin sauvés par ceux qui règnent,
Hellé lavant ses flancs qui saignent,
Et six ans vengés dans un jour !

Depuis assez longtemps les peuples disaient : « Grèce !
Grèce ! Grèce ! tu meurs. Pauvre peuple en détresse,
A l'horizon en feu chaque jour tu décroîs.
En vain, pour te sauver, patrie illustre et chère,
Nous réveillons le prêtre endormi dans sa chaire,
En vain nous mendions une armée à nos rois.

« Mais les rois restent sourds, les chaires sont muettes.
Ton nom n'échauffe ici que des cœurs de poètes.
A la gloire, à la vie on demande tes droits.
A la croix grecque, Hellé, ta valeur se confie.
C'est un peuple qu'on crucifie !
Qu'importe, hélas ! sur quelle croix !

« Tes dieux s'en vont aussi. Parthénon, Propylées,
Murs de Grèce, ossements des villes mutilées,
Vous devenez une arme aux mains des mécréants.
Pour battre ses vaisseaux du haut des Dardanelles,
Chacun de vos débris, ruines solennelles,
Donne un boulet de marbre à leurs canons géants ! »

Qu'on change cette plainte en joyeuse fanfare !
Une rumeur surgit de l'Isthme jusqu'au Phare.
Regardez ce ciel noir plus beau qu'un ciel serein.
Le vieux colosse turc sur l'Orient retombe,
La Grèce est libre, et dans la tombe
Byron applaudit Navarin.

Salut donc, Albion, vieille reine des ondes !
Salut, aigle des czars qui planes sur deux mondes !
Gloire à nos fleurs de lys, dont l'éclat est si beau !
L'Angleterre aujourd'hui reconnaît sa rivale.
Navarin la lui rend. Notre gloire navale
A cet embrasement rallume son flambeau.

Je te retrouve, Autriche ! - Oui, la voilà, c'est elle !
Non pas ici, mais là, - dans la flotte infidèle.
Parmi les rangs chrétiens en vain on te cherchera.
Nous surprenons, honteuse et la tête penchée,
Ton aigle au double front cachée
Sous les crinières d'un pacha !

C'est bien ta place, Autriche ! - On te voyait naguère
Briller près d'Ibrahim, ce Tamerlan vulgaire ;
Tu dépouillais les morts qu'il foulait en passant ;
Tu l'admirais, mêlée aux eunuques serviles
Promenant au hasard sa torche dans les villes,
Horrible et n'éteignant le feu qu'avec du sang.

Tu préférais ces feux aux clartés de l'aurore.
Aujourd'hui qu'à leur tour la flamme enfin dévore
Ses noirs vaisseaux, vomis des ports égyptiens,
Rouvre les yeux, regarde, Autriche abâtardie !
Que dis-tu de cet incendie ?
Est-il aussi beau que les siens ?

Le 23 novembre 1827.

Barbie screams for help in her dream house
as you rush to the scene, a towel tied loosely over your shoulders,
a pillow beneath your shirt in place of a Kevlar vest,
and only oversized sunglasses covering your identity.


As you rush to save her, Elmo – your first rescue –
clings tightly beneath your underarm, bobbing gently
as you scale the ottoman and jump from couch to couch.


To the unseeing world you are Batman,
Wolverine, the Flash, and all of the Avengers –
ordinary men made heroic through radiation and tragedy.


But I see beyond the alter ego, past the acrobatics
and death-defying maneuvers that merit the oohs
and aahs within our general definition of heroic.


I see a boy truly worth admiring, the boy I’d call for help
if needed, because in you I see all boys, In you
I see the beauty of biology, the lovely product of a number
of atoms I will never have enough lifetimes to count.


If you could only see the splendid hue of your wide-eyed
innocence as you tie your teddy bear villain to the chair leg,
unaware that the seemingly simple steps of your chubby fingers
require a million more steps within you.


The sheer energy coursing from nerve to nerve
with each dip of your head and bow of your lashes
is more incredible than any power
induced by gamma rays or infected spiders.


When you place your hands at your waist in glorious victory
and lift each rain-booted foot over entire civilizations
of Lego people, I am made aware of the social circles
present within you, the cliques of tissues and cells
moving uniformly inside, carpooling toward their respective jobs,
their kinetic messages traveling faster than
the water-cooler gossip of any terrestrial worker.


And while you separate your plastic dinosaur army
by rank – in this case color, shape, size, and title –
you show the world that the truths you contain
in your four year old brain could rival
any super computer or evil mastermind.


A Pomerian named Lucy yips at your feet,
making me keenly impressed by the relatively few genetic signals
that separated you from her in creation, the same genes
that invented the stormy gray novelty of your eyes.


In truth, being superhuman is only a lofty dream
because the awe of being human
is our most overlooked achievement.

But we do not realize this truth until
we’re older – If we ever do – once we’re past
the age of dress-up, too old to announce this fact
by wearing tights in our favorite colors
and a cape with our own initials.

Alice Green’s Renault was seen parked in Lovers’ Lane,
With steamed up windows, rocking gently in the rain.
Now her husband wants a divorce,
And bad news rides a fast horse…

…In the unlikely shape of Kate Brown,
An unattractive woman with a soviet frown,
A fertile mole but otherwise downpour hair,
And a saxon graveyard in need of some dental care.

On the edge of her ottoman my mother’s all ears,
As Kate reassures her by confirming her worst fears,
Of how he had the snip when he was forty-two,
And how Alice’s little friend is three months overdue.
And they shake their heads in unison and say it’s such a shame,
That the carrier-bag-carrying Kate doesn’t yet know the father’s name.

And later I help Kate take her shopping home,
Her husband works in London and during the week she’s on her own,
And digging up a smile she offers me a drink,
On tiptoes to the dusty glasses on the shelf above the sink,
As my fingers slide around her yoghurt coloured throat,
Then that glint of recognition between weasel and stoat.
And she’s screaming ‘Harder!’ on the sofa with both feet up in the air,
Forgetting her Facebook streaming webcam with its settings set to ‘Share’.

(Chiara and Geraldine were on the deck. Chiara started to talk with Geraldine.)

''I need to understand my life when I look back and see
That happiness is my reason to push some things far away
This ship is like a small Eden balancing on the sea.
When I lose hope, I hope that it will come back another day.''

''God is above all and when the waters are quite blue
He sends the sun to shine at the end of every storm.
I'm far from home, but there's nothing in my life I wouldn't do.''
The crests had a glassy aspect and some clouds started to form.

In the Ottoman Empire, Athens was a run-down village
The Ottoman landlord made the free Greek peasant serfdom.
To live near the Acropolis, he lost the privilege.
In Piraeus, the wind was like a harp blown at random.

Miguel was walking on deck wanting Pedro to meet
To propose him to go to visit the Acropolis,
Then, to eat fresh fish and to exercise their dancing feet.
He thought that ship looked like a sailing necropolis.


The Parthenon on the Acropolis in Athens
Was amazing, although the flourish in Athens became,
During the Ottoman Empire, something should never happen.
But in terms of philosophy, it didn't lose its fame.

Carla was bathing in her cabin and asked the maid to bring
A *** of boiling water from the kitchen because
The water cooled down. When she exited, the door started to ding.
Maybe the maid was in haste or it was a hidden cause.

Passing by, Miguel saw Carla exiting the bathroom.
When he saw her silhouette through the diaphanous air
Against the flames' glow, something magical happened to him.
He looked at her, and then he sensed the true depths of his despair.

He admired her neck and the outline of her body
And the flawless perfection of her skin; he went away,
When he heard the maid's steps; Carla's ******* were pure and soggy,
And she moved her arms and legs as she did ballet.


(After a while, he returned to walk around. After she had finished her bath, Carla opened the window to allow the fresh air to enter the room. Carla saw Miguel standing on the deck. He turned to her and said, ‘’Hello! ’’)

Carla asked, ''Is this evening a future starry night or not? ''
''So starry-eyed, my love for you is nothing but a shine.
And, in my dreams, you come to love me much more than a lot.
I close my eyes to feel your love and you're almost divine.''

(Carla told him she did not know this poem. He said that this poem was just composed by him. Then, he invited her to come together with Pedro to visit the Acropolis.)

Carla, after exiting the Periclean Parthenon,
Tripped on the Karrha limestone step and almost fell when Miguel
Helped her up while embracing her, ''It's a phenomenon.''
He put his ear over her heart, '' I hear a fast tinkling bell.''



Behind them, Bella and Pedro were talking about physique.
She said that she couldn't get pregnant, so they traveled to
India, a treatment through yoga and herbs to seek.
''Miguel suffers! '' 'It's important to make your own dreams come true.''

(To be continued...)

Poem by Marieta Maglas

You’ve been moved two tiers, eh?
Underfoot you feel a table
And you are, for them
You had been a diminutive seat, but
Have been hereby promoted to ottoman.
A fire hazard you may present at present
But a greater gift to weary walkers than an
Ottoman, there is yet to be.
Count your cushions, and your lucky stars
Will find you warmed by heated sitters
‘Til around comes a professor
A second scolding to deliver
And an ottoman to demote
To lowly seat.

Last Night I dreamt
Of the Hagia Sophia.
Looking across
mighty Bosphorous.
In Istanbul, in Byzantium,
in Constantinople.
A prize of ages...........
In all her many's
real and imagined glory.
Man's desire,
God's gift.
Stone's testament
To my species' faith,
In eternity.

Though this Hagia,
My Sophia,
was one of my dreams
In a dream-city/state.
In a dream Macedon/Thrace,
Modern and ancient
Asian/Europe, European-Asia,
Turk and Greek
Jew and Russian
Balkan stars fall upon her'
Coloured light's
and bright vid-screens.
Amid stone and earth
Glass and concrete,
Granite and amythst

Huge, jewel-covered,
ancient beyond measure....
Not just Constantine's church,
though mighty church it was..
Or Mehmet's prize;
though great Mosque it became
Nor Theodosius's rock
Though he still fights for her
Somewhere in the past.
And no dry museum either,
Though museum she is..........
In reality.

Just an ancient place,
Euxine harbour
Cross-road of man and water,
Land and Gods
Magic and reality
Chozen by Hellas
Built and owned
by Christ's children
Subjects of St. Paul's
Holy empire.
Orthodox and sacred
To Greek and Rus.
No Latin hymns
We're sung in her walls.

Then won by Turk
In wars fierce and long -
So now Muhammed's shrine
Ottoman and Pasha
Jewel of a new kingdom
Built upon built
Myriad upon myriad
Pagan, Muslim, Jew, and Christian
And the Gods of Hellas
who dwell there still
Watch and wonder
at it all

But in my dream
She was made -
in the shape of a grassy mound
Many faceted, growing still
Amid structures, attached to her
spans and arches
Ancient wonder
Modern glory
Flowing and rising
Worshipped by all who
dwelt near her.
Grassed covered
Monument strewn
Stretching up to the dark -
Starry Sky
Arches
Domes
Butress'
Spires
Crosses
Cresents
Heart's desire
White rocks paved
And eternal grasses
Dewed by Hellene Gods
Whose light it saved

Last night I dreamed
Of the Hagia Sophia.......