Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

on moonstone slab Manmata flames again
from out of ashes rises, gloating unfinality of Shiva's dance
reincarnate offering of endless Self
in Lakshmi's avatar
a fateful prince's heart to lance

and lanced his heart her visage did,
                                                     though with vaster pinions fully pierced was she, in depths
                                                          ­                                                                 ­                 without rivalry~

his lust was sharp to invite solitude,
but easy to conceal,
he imagined cupping her against him,
scoured memory of upward glimpse,
inch  by  inch
with added imagery, invention moulding her
beneath his grasp
from forehead curls along
glowing skin and eyes
to curving, palatially appareled ******* . . .
her open lips . . .  her hips
--but after, merely to dismiss
and even sleep a bit
and quip inside at irony
to be at mercy
of a girl in flowers
when he with arrows demons lay to rest
(though she would, within the selfsame hours lose her wits ;)

in cityscape descried the triad:
gold dome gifts for sky
in shining generosity
Mithila's people overflow with joy
exuding free abundance carelessly--
jewelry loosed on playful street
from overkeen embrace, is left to lie;
loss in ever-present wealth nigh obsolete

musth of elephant, froth of steed,
floral garlands tangle, line and mix
for clouds of honey-bees to lick their feast.
a bustling of virile acrobatic populace--
symphonic mux of chaos tressed,
metropolis of idylls coalesced;
drums, races, grinning faces flinging courtship,
smirking merchants under wigs
bathers splash exotic fish to flit and weave
while ballads sift for higher pitch of love

from elevated terrace ladies prance
and watching from an inner spire
the princess spies her prince--
emerald shoulders, lotus-petal eyes
Vaikunta hidden from their mortal sight
but straining recognition there,
a union ageless as the stars
inspired suddenly another first:
Rama's transfixed stare she feels and meets,
strangers locked entwining glances
--fated simultaneous-- electric heat   like
from a planet sparking for the taste of outer space --
the lightning burns its mark ensouled
in blooms beyond her ripe, anthophilous form,
verdant visions planted in the rays of light
between two instant loves
to slip inside the eyelid entrance
and evermore impregnate with a glory ill,
as separation wills,
to colonize throughout with other Being there
phantasmal yearnings of entrancing elegance
--from dawn of time instilled, akashic script
of binding hurt with joy in love's embrace
condemn desire to a writhing term
when not imbibing such togetherness
a worldless crypt preferred

and so as swift as gymnast flip to fall
the heart is gushing toxic lack,
epic ventricles the viscose tug
in fluid inspiration wrote of Sita's
sudden addict gnashing inner plight
while slips the sight interred within the crowd,
as if a sorcerer the cosmic sea to play her destiny:
the waves inside enraged to overwhelm
the sudden coral crust beneath the swell
an unmarked seaside's lavish drown unto the land
and reeling send this fragile ******
into wilting, her floral haze to drooping fell...
        in revelatory crash of passion's oceanic weight...
attendants pamper uselessly
--from swoon to mood irate
to wait until the next appearance of her mortal god
the only one to sate the shameless need
entwining up within a clenching wrack of milky fits
from bed to sweaty bed they take the burning maiden~
the outer sea inflow in calming dusk meant nothing to the agony of new romance
                       sequestered in hymenic fire, dawning brilliant
                                                       ­                                omni chakral pierce in rays,
                                                                ­                                                              tot­ality relentlessness
and therein descry a wholeness
  yet unregained
a hopeless birdsong careless as the wind
in caring strokes of pollen redolence
for forest ears an endless vibrate mate
of elemental ease the simmer float
upon the dukkha broil paths embroidery of karmic
cookery the godly recipe invoked,
gibed her without cease,
****** flare eternal guna coals to stoke
and spite her with their peace,
for her attainment only next to he
the moon communes the message blinding clear
amid the ghee her girls would light in care
to soften her despair -- but only aggravate her state --
and so by dim refracted moondrops set,
in only gemlight, Sita basks in pain
her gaze entrained by night obsessively
while overhead the crescent hook beams
freely in to fertilize her all-too-chastely girdle there,
petals wilting under body pressed to slab of stone
as mounting groan on groan intones her writhing questioning
of whomever he could be to cast her moaning so
a deity in maidenhead unwitting of such otherlife
left by endless, anthrocosmos' whim to ache, and alone
in wonder scream abandonment from aether poise
confusion reigning noisome nescient choice


















.

Written by

Wandisa Zwane  


April 16, 2015



INT.  APT 3101 - THE BEDROOM  

It's 02:31 am and I find myself laying silently on my bed scrolling through Instagram...Twitter...Tumblr....and Snapchat. I find myself struggling to go to sleep.  I wasn't even able to sleep for an hour or two. It's not normal as its way past my curfew. I receive a text message. I'm confused because it's
still too early for anyone to be texting me, and I know everyone nearby is fast asleep because we have school. So who could be texting me?

CUT TO: PHONE SCREEN

HER ( via text )

I'm struggling with the math homework, help ? Are you up ?

ME ( via text )

I am actually. FaceTime, call or text?

20 minutes later my phone starts ringing. She was FaceTiming me. I stare at her name for about 5 seconds trying to put myself together.

ME

Hello, Ellie

I wasn't focused on the math. I was hoping that we could forget about the math and just talk about us and the futility of life. For some stupid reason I really thought you were gonna say something cheesy like I can't get you out of my head but can we just talk until we fall in love? But no it never happened as we had an hour long conversation about math.

CUE " MATH CONVERSATION"

The futility in that conversation was cosmic to the point where I began questioning existence. But when the call finally ended I was disappointed.

CUT TO: VARSITY

It's 8am and I'm at sitting in English tired and drained. Still contemplating about the futility of life.

HER

Hey, Tyler thanks for helping me with the math homework.

ME

Uhm Ellie do you want to come over too my apartment over the weekend and chill ?

CUT TO: APARTMENT 3101

It's 12am and the apartment is really untidy. I jump out of bed and clean the entire apartment in a record time of 12 minutes and 44 seconds. I'm going crazy over here as I'm trying to remember if I gave her the correct directions. Thank god I gave her the correct directions as I see the uber pulling up in front of the apartment complex. I start sweating and shaking and I'm fearful that I'm going to have a nervous breakdown. I start cringing.
I open the door the door and it's her standing directly in front of me. I can't breathe. I'm overwhelmed by an awe of emotions. Literally - she's beautiful

ME

I mumbled - Hey Ellie it's so good to see you ( the hug was very awkward because I was nervous - it was one of those hugs where both people don't know how to hug each which makes things really awkward)

HER

Hi


ME

So glad you could make it. How was the drive ( note to self: I should stop making things awkward ) I'm so irritated at myself.

CUT TO:  APARTMENT 3101 - LIVING ROOM

She's sitting on the couch. And I'm sitting right next to her. Okay let's just say there was a 30cm gap between the both of us. I was really nervous. I found myself drinking gallons of water. I forgot to offer her anything. I was nervous to the point where I couldn't even make eye contact. I just stared at her forehead and her lips.

ME

Aren't you exhausted I mean that drive was really long ( she lived like 3 blocks away from me )

HER

Not really , I'm just really stressed about varsity and stuff I guess.

We actually start conversing with one another for 5 hours straight.We smoke about 3 cigarettes and have the most fruitful conversation ever about female energy and the power of the the heart. She's really enlightened - I thought she was really basic. We both can't go to sleep because we're actually  enjoying the presence of one another. It was cathartic and refreshing actually.

ME

Want go up to the roof and look at the universe?

HER

I'd love too.

CUT TO : COMPLEX ROOF

I brought a blanket up to the roof cause I thought it was cold. It wasn't but we just layed down underneath the open night sky and gazed into the stars. We connected with the universe/ourselves/each other. It was bliss. We ended up falling asleep on top of the roof. To my amazement we were silently wrapped around each other.

CUT TO: APARTMENT 3101 - THE KITCHEN

HER

( chuckling )
How'd you sleep

ME

( Smiling )
I slept pretty well.

ME

Do you have any plans for today?

HER

YES actually...

SEVERAL HOURS LATER: APARTMENT 3101 - KITCHEN/BEDROOM AND LIVING ROOM

The sun is setting and she still hasn't packed her bags.

ME

When are you leaving?

She said she was leaving on Sunday

HER

In 30.

ME

(I tried to not crack in front of her)
Cool.


APARTMENT 3101

About 2 weeks later she surprisingly pitches at my door with her luggage.

HER
I'm moving in with you!

I was excited at the fact that she was moving in with me but I obviously tried acting cool and composed.

CUT TO: WOLVES CAFE

As they're sitting there talking to each other about their families, Osho and meditation over a cup of tea.

ME

I was adopted.

HER

WOW - That's a huge plot twist.

She sat there speechless for about 2 minutes trying to fathom the knowledge I just presented to her.

HER

So do you ever think about your real parents?

ME

All the time - they both died in a car accident when I was 3.

HER

I'm so sorry.

ME

It's okay - I mean I know they're somewhere out there in the universe checking up on me. I speak to them when I feel lonely.

Enough about my tragic past..How are your parents?

I've never told any other soul about my parents before. She was the first person I ever told .

HER

I never knew my dad but my mom has been living with a brain tumour for like 2 years now.

ME

Wow. That's must've been so tough for you when you found out about it.

HER

It was. I went through the most vicious cycle of depression for an entire year. But I'm trying to make most of the time I have left with her.

ME

How much time do you have left to see her her and stuff ?

HER

(She starts tearing up)
3 months

CUT TO: APARTMENT 3101 - LIVING ROOM

I'm still fascinated by the fact that she's into Osho, existentialism, metaphysics and epistemology. But I also felt like our relationship had escalated so quickly. We're we rushing things? The relationship felt like it was moving at the speed of light.

ME

Do you feel like we're moving too fast ?

HER

There's no such thing, if it's meant to be it will be, whether fast or slow as long as it's true, it will last as long as you want it to.

I was momentarily tongue-tied as I was trying to digest the words she just said.

ME

......

(Still voiceless)

She still had a lot more to say after that

CUES : "rants"

But in that entire rant she said something that echoed within me.

HER

YOU KNOW I MAKE YOU HAPPY

After she said this I felt like fainting. So not only did she make me voiceless I was overwhelmed by an ocean of indescribable emotions- wow

DAYS LATER: APARTMENT 3101 - KITCHEN

I'd finally recovered from those powerful words she preached to me. So I found myself sitting in the kitchen trying to write a letter to her about how I really felt. I wasn't the best at expressing my emotions through writing but I gave it a shot.

ME

Love is the unforetold explanation for creation. Love is life. It's the merger of minds. The marriage of minds. It transcends through time, it's timeless. It takes you into a dimension filled with possibilities and opportunities. It helps you understand you are that you are not worthless. Every time I am with you I understand we are here for a reason. And every time I stare into your eyes. I realise that you are mine.  

I sealed it an envelope and put it on the kitchen counter.

LATER ON THAT DAY:

She opens the letter and starts crying.

CUT TO: THE TREEHOUSE

I introduce her to some of the guys in the treehouse. They welcomed her to the treehouse with open arms.

HER

So what do you guys do in the treehouse?

PAUL : (one of the guys part of the treehouse)

Well in the treehouse we just try to expand. We write, make music, poetry, nothing much really.

MCDONALDS DRIVE- THRU

She was to lazy to go home and cook supper she was s bit hypocritical cause she said we should stop buying junk food. So we decided to go to McDonald's. We were down to our last packet of 2 minute noodles anyway.


CUT TO: HOSPITAL

We went to visit her mother. She introduced me but there was no warmth in the hug we shared. I could feel her shrill body disintegrating. She was really cold. You could see she was dying.

HER

How've you been mom ?

MOM

She couldn't even speak properly. It was sad but when she eventually managed to responded to Ellie's question.

MOM

I'm still fighting but I don't know if I can do this for much longer.

HER

No mum you can't leave me.

MOM

I don't want to make you empty promises my child.

Who's this handsome young man Ellie?

HER

(Smiling heavily)
It's Tyler, my boyfriend

She just called me her boyfriend in front of her mom. She just put a label on our relationship. I thought it was completely platonic.

ME

Afternoon Mam. It's a pleasure to finally meet you.

I knew her name ( Stacy )  but in that moment I felt like a child in primary school - so I decided to be respectful and call her mam. I wasn't sure whether or not I should call her "Ellie's mom" or Stacy. It was just a tricky situation. So I opted for mam.

MOM

( smiling )
The pleasure is all mine Tyler.

She told me to come closer to her cause she wanted to whisper something into my ear.

MOM

Tyler I'm clearly dying as you can see. So I'm leaving with you an important task of ensuring that's my daughter remains happy at all times.Take care of her for me - please

ME

I'll take care of her - she's in safe hands.

MOM

That's the spirit Tyler. Can you give us a moment please Tyler.

HER

Just go down to the kiosk and get me a bottle of distilled water. Please.

(Tyler leaves the room)

MOM

I remember the first time you wrapped your tiny hand around my index finger , you had my soul laying on 3 cms of palm.

( Ellie interrupts )

HER

Mom don't do this , prolonging life is pure idiocy.

(she smiles as a tear rolls down her cheek )

Die so your soul can have its summer ,don't worry about my pain cause I'm really happy for you, your soul can finally taste true liberation, see my tears as autumn leaves falling from trees , I'm naked and all I can show you is the truest forms of love.

MOM

You're so beautiful because you're so true. Our connection has no equation my daughter, as I leave my body just know that my time with you transcends forever.

HER

Mother it's time for you to leave. Take a piece of my happiness, it's futile anyway and I have it in abundance but I shall be lost without you in body, I shall be found when I'm with you in soul.

MOM

Clarity comes with the last breath, as hatred and love become nothing, you are nothing and everything all at once, I'm happy for you have given it to me, tomorrow and yesterday no longer matter

(her heart stops beating and her souls goes home - heart rate monitor indicates her mom has just flat lined)

Ellie starts screaming. The nurses and doctors come sprinting in.


DOCTOR

NUURSE HAND ME THE DEFIBRILLATOR !!

HER

(in agonising pain and disbelief that her mother is dead she starts screaming)

SAVE MY MUM, PLEASE SHE CANT LEAVE ME !! YOU CANT LET HER DIE.

DOCTOR

Nurse get her out of here.

She's kicking and shoving the other nurses as she is being escorted out the room.

NURSE

Don't worry the doctors are doing all they can to save her.

Tyler comes back from the kiosk with the distilled water to find Ellie on the floor crying.

ME

What's wrong?

HER

( Her face goes pale )
She's gone ....

2 DAYS LATER: BACK AT 3101

Ellie has locked herself in my/our room. We haven't spoken to each other for like 2 weeks.

She finally decides to come out of the room.

HER

(Breaks down, again  )
It's her birthday today.

I've never seen her so broken and disfigured before. She's in pieces - distorted.

NARRATOR

Death is the door between two lives; one is left behind, one is waiting ahead. Death is the ultimate experience of this life - Osho

“Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha – misery. This life is death"

HER

I WONT CRUMBLE - IM A BIG GIRL NOW. MOMMA RAISED ME TO BE A STRONG WOMAN SO IM GONNA DO THAT.

She put up this facade as if nothing ever happened. She didn't allow herself to mourn the death of her mother. She was apathetic for the next 2 weeks.

This  was a tricky phase because she either woke up angry or sad. She just rampaged through the house, didn't attend lectures - she just left a trail of destruction wherever she went. I even have the scars to prove it.

A FEW WEEKS LATER: THE DEATH ORDEAL IS FINALLY OVER

She gained about 5 kilograms in that entire period. She just kept on stuffing her face with ice cream and chocolates

HER

Tyler thanks for being there in my moment of absolute depression.

ME

I thought you were never going to be able to get yourself out of that dark abyss you were trapped in.

AT THE BEACH

The sun is setting and the couple is walking along the sand enjoying each other's company.

ME

I've got something for you Ellie

( I hope she likes it )

HER

Yes?

ME

Close your eyes

(Takes out a heart shaped pediment from back pocket  and places it around her neck )

You can open your eyes now.

HER

(Smiling)
It's lovely, thank you

ME

(Smiling back)
I'm giving you my heart but not my soul.

HER

(Blushes)

ME

(In my head)
I'm giving her my heart she better not break it.

Have you ever had that feeling before in a relationship where you think you love the other person more than they love you. To the point where you'd even get their names tattooed onto your chest. Cause that's how I feel right now.

IN THE CAR:


I'm driving Ellie to the airport. OR Tambo in fact. I'm playing some Jamie ** but I quickly change it and play my favourite song Female Energy.

CUE "FEMALE ENERGY"

ME

You excited?

HER

Yes I'm really really excited for this.

ME

I'm really gonna miss you

HER

Me too.

Ellie was completing her mothers bucket list - so she had had to travel all the way to Tibet and learn Buddhism. Nothing much really she was leaving  for 2 months.


But little did Tyler know that this was going to be the last time he sees Ellie because her plane never landed in Tibet - the plane crashed and it sunk with no no one  surviving.

STILL IN THE CAR:

Ellie hands Tyler a letter

HER

Tyler please don't open this until you get home.

ME

(Smiling)
I'll try my best.


Car parks at drop and go zone at the airport. Tyler takes out Ellie's bag from the boot.

They hug and kiss

Ellie cries.

CUT TO : "APT 3101 - LIVING ROOM "

Tyler opens the letter.

CUE "ELLIES VOICE AND ON OUR SWEATERS "


It's funny how for someone who has been so used to being lonely, the second I grip onto something that seems real, my biggest fear is losing that grip - even though for the longest time ever I've become immune to the feeling of loneliness. The same way people become dependent on other beings, people can become dependent on loneliness too - you become immune to self reassurance, your insecurities, your vulnerability and after a while it seems ideal and okay, but only because it's all you've got. You allow yourself to be consumed by this self indulgent energy making you think you don't need anybody because how else do you get by when you know that you have nobody. So when someone comes creeping in through the front door, with nothing but good intentions - you shut them out because you've lost sight of the difference in the realness of someone coming through the front door and the fakeness of someone coming through the backdoor. I struggle to fathom your presence because I didn't see you coming, through any door, you were just always there in plain sight. I don't know how to describe what I feel when I'm around you because I have never felt anything like it. All I know is that it leaves me in a place

when i first found about will alexander, i immediately bought three of his books: kaleidoscopic omniscience, compression & purity, the sri lankan loxodrome - i saw the potential, rekindled surrealism - perhaps a second peacock on the stage, as in more peacock of vocabulary, rather than a peacock of historical quanta merging (E. Pound).

i really do distrust this division in what science speaks
and what poverty stricken humanism speaks of -
i distrust it because science sediments itself supposing
humanism the pauper - science and all its immediate solutions,
humanism and all its delayed problems -
the new priests look so innocent - but i'm bothered,
i don't understand their need for awe-on-purpose -
the old priests demanded kneeling and an agonising
penitence - not a concept of predestination, but
this sort of minority report: you've done nothing wrong,
but we'll assume you already have, better than a microchip
implant, the idea, we'll use that, pre everything
limit the pro of everything, and catch you in a fishnet of
omni, it was too much, all in one go, in defence it started
with a mediator impersonal, Cartesian later Spinoza's
substance - partly due to the omni-etc., a shortcut -
the easiest way out - sure, if i went to a progressive school
rather than a catholic school in an Irish neighbourhood of
far-beyond the East End locality, i might have written
you L.S.D. filled poems, instead i start off tipsy working my
way around vocabulary that's adequate - hushing out
all possible onomatopoeia static in crude tongue -
ridicule feeds the beast, ridicule my prime loathing -
criticism well and truly accepted... ridicule feeds the beast -
but i mean, this perpetuated awe of scientists,
modern philosophy anti-Aristotelian does not begin
with awe, but with a ridicule of it, a disgust -
when did humanism ever experience awe? a stranger's
kindness would be a start, but even then there's hardly
any awe in it - it soon fades, scientists have immersed themselves
as prophets of awe's preservation, one picks up
a stone and speaks of a mountain, one draws a circle and
howls out the moon - i don't know how they can fake their
awe with so many certainties - so many facts -
awe reminds me of my first bicycle lesson, attempting
balance, failing, bruising a knee, and awe when
the balance was mastered - very short-lived, then the
drudgery of re-, i distrust scientific awe, primarily because
we're slowly no longer stepping out into the unknown,
we're stopping into knows and denies - not many unknowns
out there - except as in the case of Iraq, and Donald Rumsfeld,
known knows and there are known unknowns -
now... that's awe... i don't know who was keeping check
on this, but that's more mesmerising that explaining
1,000 million years ago... in a nutshell... how long has
this pneumatic drill of Darwinism been pumping custard
into our brain? is this the part where you tell me we're experiencing
the Alaskan day in the summer months or Alaskan night
in the winter months? all this scientific awe-bashing
is no longer vogue, but they keep at it - oh amazing, ah,
stupefying - and all of it just becomes a regurgitation -
someone said in the 16th century that Aristotle was wrong,
the wrong in Aristotle is that he might have been wrong,
but he was still perplexed... we're no longer perplexed creatures,
not so much... well maybe a bit when it comes to social justice,
but it's not like: sigh and a tear in your eye... it's more like:
if a white boy was shot from a private school, the mothers
and fathers would come up to the police officers with guns
in their hands... you can see awe vanishing when the butterfly
feelings flutter away silently... it's now violent awe:
why is this still happening?! huh?! scientific awe is not
a cushion you can fall back on: we have ~100 years to live
(if you're lucky... or unlucky) and we're being told of life
in caves and trees - Darwinism has hijacked history, this is
where science in written form is like an atom bomb, it wipes
away the best part of humanism, that is: to make human
life itemised on the microscopic level - i don't care if you
go to church and **** out alms for the poor and put on
those ruby shoes and walk the yellow-brick road,
you can't relate to Judea 10 a.d. - not to save your life -
in that famous motto *carpe diem - but strained it's not
so much seize the day, but... relate to the days and those
around you who share them: pertineo diebus - or something
like that, imagine, going to a Catholic school and they
don't even have the manners to teach you a bit of Latin slang,
travesty; but that's how it is, we're no longer awe-stricken
in what the scientists are selling us, fair-dos to
the medicine men, shampoo men, cologne men,
but the awe-invoking men are a bit n'ah-ah to me -
given the timescale for one -  i'm a simple man and i want
to enjoy my beer thinking about last Friday,
my life... not the collective origin of life, and whether
i was too hairy back then - you don't need theology to
argue this point, just a little bit of common sense self-respect,
last Friday, not 1,000 million years ago when there was
no Friday, no Sunday, no March, no human imprint -
no: i can touch it, i can feel it, i can see it... i want it.
just like in my dream today - it's rather strange that i dream,
i rarely do, but sometimes i remember one or two -
and all i can say is that - i had the best *** in my life
last night, asleep - yeah, i was ******* in it -
but what bothers me is that it wasn't lucid in terms of
images, but sensations - i can thus say it wasn't completely
impotent in terms of colour, but then again it was -
i'm starting to believe that i'm a blind-man in my dreams,
i ~see sensations rather than actual images in reel -
i can remember leaning against a wall and moving my
tongue in her mouth and my middle-and-ring fingers
into the... what? cliche? anatomic? *****? you choose -
a strange parallelism - we can use the tongue for such
eloquent fragments, and yet reduce it to other atrocities
of equal eloquence - then the whole dream-world changed
and i felt sitting at the tipping point where the sea meets
the beach sands, sitting down awash the waves and her sitting
on me. it's what i felt, i didn't see anything vivid -
but the sensations presented themselves as such -
i associate that with delving into writing in my mother tongue -
email / diacritics "crossword" (un-ditto and apply a
non-misnomer, i.e. give it a proper name, cf. Aristotle).
to finish i guess i might as well write a short critique:
the over-burdening of man with nouns -
as in will alexander's index of the sri lankan...
a few examples: proxima centauri (nearest star to our sun),
hemiopia (loss of vision for one half of the binocular field),
dukkha (buddhist term for suffering),
nystagmus (involuntary jerky movements of the eye),
nosophobia (morbid dread of some particular disease),
telesto umbriel larissa (moons of saturn, uranus
and neptune, respectively),
karina (egyptian demonology, a familiar attached
to a child at birth),
pretas (ghosts) -                                  or as some people say
including Christian Guerrero - 'they're just words...'
oh yes, and words are not the cogs in the machine?
just words... just words?! a banker's bonus is just
an array of... just numbers... why is this nonchalance
to these fundamental units? first they teach us to read
and write an escape the sunny harvests of the fields,
the easy mental but demanding physical life -
after the demanding physical life went our supposed
"ease" mental life changed into a demanding mental
life and an easy physical life... that's the problem with
establishing a suitable vocabulary in yourself, you can
sometimes overdo it, meaning not many people will
understand it, globalisation didn't save us from
the babylon ambition rekindled (whether myth or whatever,
it doesn't matter, read a book literally and you'll end
up realising what could have possibly been mere myth)...
all the above cited words from the index, by god, impressive,
but why would i pain myself to use a word that i'd
have to write an index to? globalisation and words from
Iran - southern coastal to be exact home to afro-iranians -
but locally it's just a ******* shish kebab and nothing more -
or central scotoma (area of the retina that's blind) -
all this vocab wall building is amazing, it really is,
a fortress at Acre - admirable... but then a return to the dull
grey reality of everyday speech - the painful art of poetry
reduced to a personal involvement with certain words -
it's heart-breaking, well, not for me, for Will it must be,
but hey, bought three of his books, that must have counted
for a cheeseburger and a portion of fries at some point
in his life.

Does the Law of Attraction really work?
Can visualization do the trick?
Let’s look within to find the real secret
Look deeper for the truth to pick

‘Mangoes, mangoes, mangoes,’ if you dream
Will the fruit grow on the tree?
It is the seed, Oh dear, that you plant
That will grow to be, what you see

But the whole world is talking of Attraction
‘Just desire and make your dream come true’
Desire is good to start what you want
But it’s Action that is the final cue

Attraction without Action doesn’t work
Look deeper and realize the Truth
Within the word ‘AttraCTION’,
There is ‘ACTION’ in the root

For there is a Law, a Universal Law
‘As you sow, so shall you reap’
If there is Attraction and no Action
Then in the end, you will weep

Attraction and thoughts lead to feelings
But it is only when we get to work
The cycle of Achievement says
‘You need to walk, don’t just talk’

For the Law of Action never fails
What you give is what you get
What goes around comes around
It’s like a boomerang, you can bet

It’s popularly called the Law of Karma
What you do, comes back to you
Every Action, good or bad
Won’t escape, this is true

Whatever is unfolding in your life today
Is what you have done in the past
And whatever you are doing today, remember
Will return to you until your last

And when death, which for the body is certain
Happens and Karma carries on
The body dies, but the Mind and Ego
With its pending Karma is reborn

Death is not the end, but a bend
Our Karma account is not closed
Whatever is the balance in our Karmic trade
Causes the next birth to be proposed

Our birth is decided not by luck
Past Actions or Karma is the cause
Where, when, and how we are born
Is controlled by Karma without flaws

Therefore, our destiny is in our hand
It is Action that will decide what will be
We will get to that destination
Karma decides our destiny

Life is like a car on the road
The road can’t be changed, it is paved
But we have a ‘Free will’ to choose how we drive
Through this ‘Free will’, our Karma can be changed

We can go fast, we can go slow
We are free to choose what we do
Remember, as you drive your Life ahead
Is the destination you will get to

Therefore, we must do good each day
Our destiny depends on our deeds
Just like the fruits in our garden, without doubt
Don’t depend on luck, but on the seeds

Whatever we do, doesn’t get washed away
It remains in our account, even after death
Life after Life, the score goes on
And is counted in every breath

But whoever is born in this world must cry
The Enlightened Buddha declared after his quest
‘Dukkha or suffering is experienced by all
No one can escape this test’

We all experience the triple suffering
The suffering of body, ego, and mind
As long as we have Karma, we will be born
What we have done, we can’t rewind

Is there a way to escape from pain,
And from Karma, can we be free?
Yes, this is the ultimate secret
If the Divine Soul, we can be

To escape from all suffering
Is our Life’s Ultimate Goal
This is possible if only we realize
We are the Divine Soul

The Soul is a Power, it has no Karma
It is the Energy of the Lord
We must realize we are not what we appear to be
But rather a manifestation of God

When we realize we are not this, we are That
From Action and Rebirth, we are free
We will be Liberated from all suffering
And United with the Divine we will be

This is the secret of Eternal Joy
And the way to Everlasting Peace
If only we can Transcend Karma
All our sufferings will cease

So, don’t believe just the Law of Attraction
It is the Law of Action that will work
What you attract, may never come to you
If from Action, you will shirk

But tasks will bind you to be born again
And the Happiness that you seek
You will remain thirsty and yearning for more
As you try to climb the peak

The only way to Peace and Bliss
Is from Karma to be free
Then, eternal Joy and everlasting Peace
Will be your final destiny

Life is a journey and we must choose
We can live with Attraction or with Action
But being Liberated and being United with God
Is our Life’s Ultimate Destination

he realised he wasnt enlightened
and still he wasnt enlightened.

nothing he did mattered.

life is meaningless
and thats ok.

Sometimes I run
Sometimes I run through the street at night
The street lights flood cement grass, the skin scrapes from my feet
Only the burning gravel exists
And echoing footsteps


I run, I run, I run
Her slender silhouette consumes me
I breath, I breath, I breath
Her smooth skin, her smoldering eyes
I desire, I desire, I desire
Her hurricane hair, her waterfall eyes, her mountainous mind


I run until I burst, I run until I burst, I run until I burst
I want every moment of her, every word, every glance
I regret, I regret, I regret
My lungs tear out of my chest and flutter away


My footsteps beat and beat and beat
They are not mine, they are not hers
My tears fall down, down, down
They don’t exist, she doesn’t exist, I don’t exist
The footsteps fade into oblivion

A black ball point pen.
A crumpled pad.
Words rolled from
A hand of birth
Like a pair of die,
Aware of why,
And what and such and such.

I have adrenaline cheeks,
They rush and blush.
Dukkha's bulging bullet eyes
Are at times too much to duck duck
Goose mother comes to
To try my luck for a dollar buck.

In disappointment hear me holler "****!"
Followed by "god ******!"
If Chuck is stuck,
Why won't he cram it?
I must be Chuck,
Because I don't understand it.

Originally written 1/14/11
Revised 10/20/14

(c) 2014 Brandon Antonio Smith