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Julian  Jul 2016
Hip Service
Julian Jul 2016
Hip Service
By Julian Malek

The zeal of cobblestone tolerance arrayed in fashionable hues masquerading as crimson secrecy, elevates the tide of man but some boats leak in their foundations. Therefore a cork to every exuberance and a triumphant torch for every sorrow lives onward in collective time. Larks that abound because prescience and PUGET sound, that brown has become the new orange which in turn prowls as a concealed swarthy black. To antagonize the willful and frenetic pace, a prodrome of lasting but memorialized disgrace. Should I move to a state by first or last name, or is the final appellation worthy of much more lasting fame. I scurry down the aisles, bemused by shimmering tiles and the beguiled audiences who see much in my limitation but doubt little about my debited elation. Ringmaster Barnum, how much horticulture is needed for assured superstardom, how many cloisters must we evacuate from the incendiary plumes of a metaphorical Harlem..  But know that no virtual reality can supplant the reality that does truly exist, or at least our time is too infernal and purblind to resist. Carrey the tops of mountains in the humor of wellsprings and fountains, we engage a menagerie of egos lilting of an etiolated pragmatic concern. Evicted from paradise, littered with say-cheese demise ensnaring three blind mice eaten alive by snake-eyed vice. To feel good without incorporated tyranny, we must see blue and red as alternatives to the same destiny. A world that reckons with the futilitarianism of pacified malcontent and astroturf monikers that lead the impressionable into a slaughter shed. Established or not, any enchantment under the sea must include fishes once a pastiche of me, but to them I avoid their courtesy flush and never even faintly blush as my egalitarian statements are lavish thrush.

Five TO Won baby one in 99, everyone here aboard the titanic stays alive, you got your boat baby and I got mine, gonna make it with babies numbered in surreal primes. Halt the slots game the nines, a stitch in time is going to turn out to be Mine. Flanger goals, girded piles, liminal like an aborted Harry Styles, we climb mountains we issue tithes, and the turmoil is etched into 45-notched bludgeons and two-tucked knives. Excuse you, where have you been all day, have you been sauntering in a gentle rain or a genteel pain, have you wallowed beyond the mires of doubt and ranked above David Blaine. I hope you tell me of your magic tricks, rather than your other flicks endeared I stand to fight an ineradicable itch. But if not, you placid pond dented by so many rocks and so many ripples give your heart over to me, before I clinch the special Olympics *******, we ran, we span the homespun garments of your left and right hand, but death is a specter that ghoulishly carouses along the carousel terminal disease we call life. I beseech your deepest affection and want to console you for your deepest struggle, to be there every time wed with time rather than a throttled scuttle. Moons make you guarded but maroons leave me desiccated, don’t ever let that wilted flower die, always water it with a rich but gentle ties and widened deck for all to at once marvel and pry.  Monsters of Mars Attacks once flanked my bed, as though the **** brain scared every gooseflesh and restrained every frisson of mystery. I lampoon myself for those cold Dark Knights and the protection ended by the plight of the poor mattering nothing to the deliberately internecine rich. I struck gold in a valley somewhere, an oxymoron of paradox that now you have the privilege to dock, to stay aboard to be a vessel of peace less widely deplored. Even if we don’t sprout wings, we garner the exactitude of measured things and our glass elevator though easily shattered by the glower of enslavement is actually our vista to heaven or listening to brethren tingles for rich mans trinkets and other things. For humanity deserves a legend and a princess, a regimented desuetude and a flanged lust but in our mistakes wildly flouted in momentary moments we become purified by the temptations of an alabaster palace.

***** the left-field wisdom of a pragmatic paragon ellipsis in prison, slip between the cracks and let my suburban muse become your urban ruse. To enchant a caged world beyond a reality delicately and deliberately unfurled. Squirming toads on highways enchanted but dead, are graves for the blue becoming purple in every dignified red. Gainsay assaults me with platitude, a repeated hitter quit on the first bunted ball into foul-line territory. Those gripes are swiped right in all circumstance no matter the plight. The pronged hearing of a trident sensitive to ambient collection, and suddenly we are all in the mad house even though the house of profaned pain is much worse. Glimpses of gambits that gambol for nickels in transit as occult grenades and known dice waddle through without artifice or device, and the laughter and slaughter that trains collegiate minds, differs no more than the tropes of a glamorous violence articled in sordid rhymes. This surfing movie means so much more than Surf Wax America pristine in limited but sacrilege nirvana. Teen spirits smell muskier than 90s pop dreams, the grasp and grunge of gouged eyes becomes a mummified staid, a scarecrow to those who disobey. Childhood flashes with blinding light, and new sight illuminates darkening blight, A blight eradicated only by two magazines and including one that houses the bullets that ***** themselves between death and comatose dreams both within astral sight. Littoral harbor on a seaside town, a shanty with a brackish gown that glides the gourmand to the cosmopolitan eatery on the outskirts of lost & found. But forever lost in embonpoint and forever gained in chavish that exonerates the gaunt, the etiolated prince in heart becomes irrefutable marrow in minded souls.

If I am a spy you are an ESPY, and if I cry than you are a baby,but since neither are the case my wiseacres will cultivate lava lamp dreams for a new generation and suddenly Boston bets on Harvard, but who knows of this piped blather squirming for relevance rather than voguish but temporary chatter. My regatta knows how to swim, my life now knows how to cringe and yet still win and in stilted plays of bungled sincerity the God of peace reminds us of our transcendent personalities. That we in sincerity top the barnacles of invention a novelty but a rarity. But the guillotine quill of emboldened unscripted parvenus ruthless in their eager dues, outdate and outlive the sued swayed blues that indemnify Clinton and make the atomic dog an amazing Winston hill a church often in sheltered disuse. Imps and urchins sting the sentiment, cloy the alimony of repentant betterment, but neither touches the gilded skies of pleonasm striving for raspy disguise as to dissuade further diatribe investigation. Lurking in those scared days of youth, the gore of unalloyed horror scourged me with a limp, that compassion itself could ever become a gimp. Now years later athletics better and scoring goals making the mildew sweat and the years wetter, not a global warming that can be alarmed by global mourning. Take peace at heart if distanced spears of separation make Idiocracy as a pastiche look exceedingly smart. And spar only with the true antagonists bridging malevolence with expedience. Killjoys sure, will joy even more sure, but still boys fluttered heart stopping dead at a stop-watched alarm the worst tragedy of our sordid sort. Give an African Child a real home rather than a spatial roam, a palatial desiccation of momentary Jonas Brothers snapping back at captives with sexualized foam.

Narrative blinds shuttered in an Island among mountains hardly ever wiser to sanitize the sanitarium among the wasps of stung power. Police crumple their uniforms as they prowl down the avenues, looking for misfits and widened platitudes. Somehow that the vigilance of those corrupted by their very career choice, look even worse when megalomania of private is the limelight of public, to their defense few turrets I can muster but castles in the sky will be the apartheid judge. Those that cling to virtue to eradicate Porsche-driven faked or real deaths at the most breakneck speed, that Fast & Furious operation if disclosed completely would turn the Shire of the ring into the hatred curtailed by a song in Sing-Sing. Immunity must not Yoda implore, that livery Liverpool marooned on islands can also to deplore the R.E.D. and still whet the sharpened stead and the fly-by-night Manchester United alights like militant peer pressure for wranglers in tights. But beating the Beatles at a game of Walruses and egg-shelled eyeful towers likely impedes rinkside hockey from anything over bellicose ballyhoo…it exists as a transient fixated glower. But who knows about soccer speculation when love is the transcendent temptation, when nest-egg hens rather than neglecting rig Bens of clockwork and clocked words designed arise better for their token ken. Do I must repeat the subtext of submarines, yellowed as though ugly unused as though unseen, as though the quixotic earthquakes of tintinnabulations Avatar dreams. Wafted souls console the disheartened thoughts of a dashed dream that Berlin hates more than a Furor’s unbridled and useless scream.
Demotic clips slinging from the bedridden silence of a token moon and its token friends, swimming in a shore of ambiguity whether history mellows or whether its furor melts away momentary doubts. I want to avoid the sting rays exorcised by due providence and become the amalgamated talents gentry and of course the upstart swagger of Jack Dawson. But with the psy-op going on, the people manipulated on all sides of a gray picket fence will the relationship bloom without muttered dissent or pretended smiles. Will we take upon the shuffled shuttle and dig with shovels deep-rooted Christmas trees and toast our lives to Dos Equis. We may never go out of style, but the treacle of illuminated imagery when divorced from sentiment bristle shows a swagger that prioritizes rather than amalgamates all love. I love being brash and brazen and honest because when she finally ditches the grandstand of delayed frenemies fandoms of other tinsel decorations without any substance beyond meretricious thrill. You want a roller coaster on some days, but most often you want the nutcracker to elope to secret hiding places. Swim with adventure not just in love, not just in affection with the starlight now matter how luminous, sixpence all the richer is no centuries any poorer and we could be that gilded couple of star and screen and if we ever have to scream, let our screams unite us in passion, rather than a milquetoast deference to pedestaled beauty. but of course the end times don’t laugh at your crumpled wizened relapse. Not out of convenience wed by a discriminating genetic harvest moon but a deeper engagement that flatters when stylish and bristles when romantic but never defiled, never riled of specious pretense. Promise me that you will always remember me in my flaws and my faults, in my scause factory destructions and the penults of PEN-ULTIMATE wisdom that comes before the grace of God in the annihilation of passion for eroded omission. If your goal is to be remembered, check that out…but the most admirable goal is as the propinquities of souls dusted in the wind returning to a spring equinox of passion and if you find in yourselves reservations do not depart from sacred land, and never jilt me because of a boisterous and menacing friend. You are everything to me right now, and I Hope this persists despite the vicissitudes of star-favored afflictions mixed with utter benediction without the pontification of stilted Benedictines  or rather the hyped ludic effrontery of termagants being made of younger and younger women. Leave it at this ,32 leaves the royal secret in royal hands and the Knights Templar and us we altogether hold hands, if only a prelude for a masquerade ball. But the stilted embarrassment of crestfallen time, let that be relegated and emphatically lets embrace what is like to not ever need a real white horse to get back into your favor, because we never go out of style we can brandish the best elements and reject the sentiments of the too newfangled and the too stodgy. We in our crenellated pleonasm can eager ride the lightning to another tomorrow and another yesterday and if even not that, we virtually make an indelible impression of embroidered love not too distant in ivory towers and not to vulgary( catering to popular sentiments) to become a trash glam movement. We soar, others deplore but let their purblind doubts render them blind to our burgeoning love.

Forget the brisk trees dangled in the wind on winding paths through haunted forest or remember them because of ghoulish fortress but with our apotropaic lamp we can avert most evil and call the rest fun and gains and shun but fames never profaned, never inalterable a destiny to magical to be some whimpered catcall. Or we could linger beneath lambent street lights disguised as though wilted garb, attrition of circumstance waiting patiently for the matinee and the vintner to escort us beyond the garb of pretense in a city so abundant with it that it deserves castigation. But I digress, a beachside cliff overlooking tepid waters tumultuous in their power but august in their noises, the cadence of love will sing a half-moon bay on full-moon nights and we will frisk each other like grasping at straws of permanent tracks trammeled of the elite and a sidetracked basque bet. Trim those antlers and instead grow metaphorical wings, to us we all sing but few can match your elegance and everyone would be crazy not to see your ennobled age and together thrilling songs to emulate thriller in sales we will collaboratively sing.
Haughty sneers from lifeless lycanthropy straggling furtively along the pastiched sidewalks of grime, livid because they can’t share the lingering limelight, with as many guarded perks of privacy clambering like a hive of snarky sharks. Lets ditch the big town dreams in terms of posh and stature if only for a caressed moment beneath the unadulterated stars and if you find spars **** to the extent they are amiable than I say guess what my name is Lars! Or wait a second, paused in the big city spotlight our stenciled hearts will guide whatever progeny is yours or mine or ours together we will sing the most comforting lullaby, and caves no longer must we abide. Yearn and earn every inch, as I gripe with my delicate saddened pinch but I think the innuendo speaks . Ripen with our trips to Napa, long afternoon sunsets swim in our hearts as we taste the vanguard’s toast on elegant wine.I console with entreaty to disavow the omen of that San Franciscan church October 2008, the doom implied by Einstein, the raillery of a world grinding down the endless decadence of a railed future inalterable in destiny or partialy amenable to widespread coquetry.

Forget those rumbles in your past that made you feel partial to insecurity and learning the ropes you transcended all and live in all eternity. Thimble and brook, tolerant of all those tokes I took your rebellious side flattens the yeast of Exodus raspy in its begrudged clapping. But the Pharaoh of the modern world sheltered me under his prickly thorns, shielded me from the sickly things that life adorns. We have the numbers on our side, the weight of destiny on our shoulders, dedicate yourself to yourself and I will preen the most vibrant wisdom and love will leap like Apollo across all borders not for camel-****** hoarders. We are culminated destiny in the wings of the best daydream
Life, Love and No Mathematics to God and Gain
Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp
Dead lover  Nov 2015
Human colony
Dead lover Nov 2015
Friends with modesty, honesty and quality
Friends with novelty, loyalty and equality,
Is What all desire,
And
Friends with disability, social inequality and religiosity,
Friends with 'weird' human ecology, and 'discriminating' ideology...
None wants to acquire..

Some traits of these,
Are undesirable for sure,
But not even a single person of them,
Need to be ignore(d)...

We all are humans, we all are friends,
We all are lovers of humanity,
We all are creators of humanity and
We all are sufferers of humanity...

We all are friends, we all are a family,
We all are a human colony..
Nat Lipstadt Jan 2014
Dreams of a Child
Created: Jan 23, 2011 5:44 AM
Finished: Jan 30, 2011 4:23 AM
Posted here  Jan 2014
Warning:
a very, very long poem, but within , I promise,
there is a precise stanza about, for you.  
Take it as my gift.
Let me know which you took home to play.

~~~~~~~


Some poets care not
for the
discipline of rules,
laws of punctuation.

Why bother brother,
with putting poems
in antiquated jailhouses,
prisons of vertical bars,
or afford the reader,
the courtesy of horizontal lines?

Question and quotations marks
these day refuted,
as a Catcher In The Rye
conspiracy symbology of big lies,,
political interventionism,
to the creative, most natural
right to be crude.  

Inconvenient impositions,
symbolic flailings, of an
over regulated civilization
in the throes of declination

Punkuation is but a
societal annoyance to
today's creative geniuses,
periods, commas,
nothing more than
a pause to think -
who needs 'em?
when we want to stink
up the atmosphere with vitriols
of half truths and inhuman
but oh so gleeful,
concentrated disparagement
of any person worthy of
nationwide late night mocking merriment.

Such free spirits, vivid animations,
within me do not reign,
though upon occasion,
boy got permission slips  
for breaking bad by invention
of an occasional new word.

New words, white truffles
vocabulic incantations,
my own cupcake creations,
meant to burr, or purr,
their tasty meanings, always,
were readily apparent.

Sometimes we rhyme,
sometimes  we can't;
doth not a reading of a
poetic periodic table
of rants, chants
love poems, and paeans
to a shhhh! pretend,
overarching, poesy ego
require some minimalist format?

How I envy you,
kind observer,
possessor of literary powers
untoward and untold,
delicate touches of a fingertip
rule and rue
poetic invention.

You can zoom away or in
for a closer examination
of unscripted revelations,
incinerate them like an
yesterday's newspaper,
thus demonstrate contempt for
less-than-historic ruminations,
as time has done before.

Witness the crumbled ruins of Ozymandias,
king of kings,
and how the critic's machinations
with a dash of tabasco time,
his works, now museum pieces,
in the Tate Modern's room of
Laughable Human Aspirations.

Don't panic, sigh or groan,
kind observer,
infection inflictions,
content of discontentment,  
ancient whinings that the publisher
long ago listed as discontinued,
will not herein unfold.

What has all these mumbled asides
to do with the Dreams of a Child?

Apologies prolific I distribute
for this long winded profligate prologue;
and even for prior invasions
of your contemplative fantasias,
but my intention certain:
**** out the weak chaff eaters,
feigners of faux interest,
who stanzas ago deserted us,
this confessional lore.

These prior lines conceived
to mislead and deceive,
to refer and deter
send away, the hangers-on
who litter our lives,
with whimpered falsehoods.


So, we begin anew:

Today's lecture entitled
Dreams of a Child
were formatted on a silver disc;
this communication's originations,
seedlings of block
roman black letters
on background of cleansing white,
re things that jar me in the night.

Easy slights that waken
from a fitful, pitted rest,
mental paintings
natured in gem colors,
tourmaline auras,
and vibratto hues
of blue zircons.  .  

I have never lain upon the couch,
in the inner holy of holies,
where one whispers
to the Father Confessor
an original composition,
subject, title and inspiration
of said unique origination,
decidedly of one's own choosing,
roots of the essay's telling,
harvested in the root garden
of one's dreams,
where grow herbs,
spicy ones,
flavors of childhood.

The lush and wooded smells
of a forest of childhood scars,
and it's concomitant
putrefying, fruited rot,
awoke and brokered
a stilted, tremulous sleep.

Went to bed a a man
of modest success,
of modest scenes,
a bond trader, who trades
exactly that:
his word, his bond,
his blessing to his
deal constructions,
all of which, ended with an
irrevocable cri of "Done!"

Yet like you,
I am oft undone.

Dreams.

In truth, not dreams, but
spectral moments of
our lives relived,
a melange of ancient lyrics,
taunts of childhood abusers and
peer humilators
who could
teach the CIA
torture techniques
of WORD boarding, par excellent.

Angelic faces of human ****
that birthed in me a holy duality,
anger and a,
love of words,
my vaccination serum.

Granted a love of
human kindness
from teachers who cherished their
high and mighty tight
to publicly humiliate,
knowing full well
that human laws could not
attempt to have them
justly incarcerated.

Where, where were
the supervisors
who let me be spit upon
in the back seat of a
Fifty's station wagon,
by the brothers of
a sainted dead shepherd?

I am still eight,
sitting on a stoop in the
modest side of town,
towel in hand, so handy,
to wipe the tears shed
for cause,
for the car-pool of suburban boys
who "forgot" to pick me up for
Sunday swim night.  

In high school,
in the back row,
I silently ******
the juice of a Sarte lemon and
essayed a term paper,
upon multiple mirrored
reflections of a man
called Camus.

As another self styled, only living
teenage expert
on "alien nations"
received with pride and trepidation,
a sentence of Ninety Eight,
on my term paper,
but the pedantic predators
deemed it an accident
for I, was  inscribed in their
Upper East Side
Coda of Prejudice,
as merely,
"just" a
man of USDA,
B grade quality intellect.  

Hand me downs
I did not get
as I was the
younger, sole brother,
but worn lint lines
of humiliation
when and where my pants
were "let down"
to accommodate growth spurts
were my growing marks of Cain.

Those growth lines
were economic reality signs,
and were rich fodder for
childhood monsters,
Scions of Income Superiority
who lived in ranch homes in
two car, color tv garage slums,
wearing band new Levis.

In the Sixties,
time of my unsilent spring
wore a cross of
teenage hood,
my hair,
worn long,
Jesus style

Worn with labor pride,
for it was
Made in the USA,
I was a most conventional
revolutionary.

In the parochial jail
of educated guesses,
where society's lesson plans
of all that was bad
were O so well taught,
I was apart, ahead,
of Our Crowd,
but not too, radically.  

But a spiteful
Principal of No Principle,
deemed my locks a
disruptive influence,
so to exorcise my rebel streak,
so to crucify his "Jesus Freak,"
so to exercise his diminutive spirit
a pompous uber man,
he had me shorn
like a sheep,
thrice
in just one day,

He loved his full employment
of his pharoic entitlement,
The Educator's Power of Abuse,

I was so denuded
of human strength,
the Italian barbers of the
East 86th Street subway station,
wept for me,
their cri du coeur,
Angels in Heaven did hear
and from God
did dare demand
an explanation!

He roared in manner celestial,
"Is he not my child too,
and if he be treated
in style *******,
it is purposed and willful."

Pornographic compilations of
slaps across a child's face,
I've got plenty
of and in My Space,
should you care to
add your own,
down under,
got plenty of room
for all comers    

In a Facebook world,
I pride, not pretend,
that having fewer "friends"  
is my honest and true
reflection of who I am, and,
life lessons learned -
quality, not quantity.  

Victims of discrimination
can be most discriminating
in matters of
human games, associations.  
****** or word,
lack of taking care
is not heart healthy.

Tried to forgive
the despotic progenitors,
of some of that which
is good within me
that, irony of ironies,
they can claim the title,
creator;

Tried to give them
what I had gotten -
from the happy malcontented  
evil spreaders,

That grace, grace is
the only methodology,
an inestimable but
valuable lost leader,
the only way
to survive on
this planet of
hardtack and
caste striation.  

Though still quick to anger
at the cutters and denigrators
I am quick still to
confess my own failings, and forgive those
of plain and honest folk.

Unfortunately, kind observer,
you had to share my brunt,
syllabic Iwo Jima battles
of a decaying verbal moonscape
to reach the denouement,
for now we have,
mostly arrived

Most likely you too
have long ago
deserted me like
so many others,
no matter,
this modulated breath
was born and released
from my heaving chest and
as I knew it,
know this:

My Absaloms
where ever you be,
presumably and hopefully in hell,
I give you thanks
and a mini bar drink
of absolution.
a tin medal of appreciation,
for the
Marked Improvement
you inadvertently nurtured
in this restless,
voyagered soul.

My ancient enemies
till now, be advised,
forgive and forget
was and has not  
fully formed
in my penitential template,

Unlike your natural capacity
for cruelty and mean
birthed unto you
in your third rate
genetic melange,
forgiveness is taught
in a Master Class
at a famous school of Ethical Drama,
that I did not attend

Though resident in
a better place,
my root garden,
the bitter herbs you planted
still grow but,
are welcome in sweet brotherhood,
until the selah days
of just one flavor.

Though the universe's expansion
is of a pace such that
time and space definitions
will stretch and warp
and need be
refined, replaced,
the governing principle here.
need not be rephrased.  

For goodness
from evil
doth come
and should your
evil spectres
once more try
for resurrection
in my benighted
dream world.
you will find the doors
locked and barred,
upon them a sign
not verbose,

**Done.
Whew.
L A Lamb  Sep 2014
feminism
L A Lamb Sep 2014
Friday, August 01, 2014, Buttes-Chaumont Parc, Paris, France.



Why do I need feminism? We all have our reasons. We all have our stories. Let me tell you about my day:



I was sitting on a hill in the grass at Buttes-Chaumont park, a lovely historical area in Paris. I wanted to be relatively by myself so I could write in peace and smoke without drawing attention to myself. I’m sitting, book in my lap, a pen and cig between my fingers, when I am approached by a man. My main concern was determining whether or not he was the po-lice, but he had no characteristics of cops. He appeared emotionally stable and had good hygiene so I wasn’t too uncertain, (isn’t it kind of bad how we judge people on that stuff?), still, I wondered what he wanted, dreading having to talk to someone when I was merely trying to write in peace. I figured he was going to ask me for something to smoke.



He didn’t. Instead, he asked if he could sit by me. I look around and scan all the other vacant spaces he could sit instead, making it obvious that there was plenty of room to sit instead of right the **** next to me. It’s a pretty big park. “Si ca ta derange pas?” I wasn’t planning on staying long anyway, but I knew he wouldn’t be dangerous as there were many families and couples and runners and walkers, old friends and young kids playing. I felt safe enough, and he seemed harmless. I figured if anything, I could practice my French, which was always nice.



I said okay. He sat, and for a moment we sat in silence. I made myself a sandwich with baguette and cheese and offered him some. He politely declined. We started talking.



I asked if he was Parisian, and he told me he lived there for a while but was from Afrique. I didn’t catch which country, but I don’t think he specified which region. He asked about me, and I told him I was American, born in DC, but I came to France every so often and it was my first language. We talked about travel. We talked about the chaos in the Middle East, and how it was prophesized in scripture. He told me he was Muslim. I told him I wasn’t religious.



I told him I acknowledged the importance of texts, but I believe our ability to think has evolved in 2000 years and we have more information now than we did then. I told him there was too much life and I could not fit it all into one magic being which sprinkled glitter and said “Let there be” and we were created. I told him I really liked the Asian philosophies of Buddhism and Daoism. We talked about peace. We talked about Human Rights and the beauty of diversity, and how marvelous it was people could live among another in peace.



I said it was cool, and I even said it was cool that even as a black man in Europe and an Arab-American woman, we could talk freely without hostility and social division. We talked about closed-mindedness and Conservativism. I explained cognitive dissonance contributing to conflict, generated by opposing views and resistance/reluctance to consider new ideas. We talked about Psychology. I told him I was a writer and I told him about Cabaret Populaire in Belleville and the poetry community in Paris. I told him I love Paris. We talked again about travel.



He told me he was in Germany last weekend, and I told him I was in Langen Tuesday night. He told me he always wanted to go to the U.S.A. We talked about immigration. We talked about the American Dream. We talked about money. I told him I was proposed to the last time I was in Lebanon. We talked about reasons people marry. I reminded him today was the first of August, which meant I’d been with my boyfriend for two months. We talked about love. We talked about monogamy, polyamory and infidelity. We talked about Islam. We talked about racism.



We were sitting there talking for an hour or so, which I was especially grateful for, because besides having an interesting conversation I was able to speak in French for all of it, as he did not speak English (apparently he spoke German, though). I stood up to leave and told him “Enchanté,” but before I started walking off he motioned for me to look at his phone. I was wondering if he was trying to add me on Facebook or follow me on Instagram or something, but I am instead confronted by a picture on his screen of him laying on his back on a bed, with an ***** ***** as the focal point.



Furious, I asked him “Pourquoi tu ma montre ca?! J’ai pas demande a voir ca!”



The stupid smile on his face disappeared and was replaced by a look of slight hurt, confusion, and surprise.

“Bordelle! C’est dommage—mais c’est ca—des hommes et femmes ne peuvent pas parler normalment, vraiment!”



And for the vile words I wanted to spout, I scoffed instead, too much of a lady to shout or get emotional, but I made sure to call him out and stand my ground, exuding negative energy and making it clear with my few words that that was not okay.



I gave no impression of interest in seeing his ****, so why did he do that? Even if he thought I might want to (hell never) he should have heard me ask or vocally say “yes, you can do that.” However, I did not ask; there were no prompts, hints, innuendos or even suggestive, flirty phrasing that would serve as an indication of ****** interest on my behalf.



I don’t want to be cynical and assume all guys are perverts and avoid any conversation because I’m not a rude person (generally). I’m not sexist. I value conversations and friendships with people without emphasis of gender importance. I try not to assume that everyone is sketchy or has ****** up motives. Some people just want to talk.



I wasn’t going to blatantly ignore or dismiss him because he was a man, nor because he was black, foreign, or Muslim. But where the hell is he from that he was socialized and thought that was appropriate or wanted?

I did not ask. The worst part is that he seemed like a genuinely alright person, but then he had to ruin it by whipping out a **** pic. Gross. What’s even more gross is the sense of entitlement he had, thinking it was acceptable to do that. You are a stranger. And I don’t want to see your ******, you disgusting *******.



I really don’t like assuming **** about people or making generalizations. I’m not going to assimilate one ****** with every group they are assigned to and stereotype against every person of that respective group. But fuckkkk. It’s annoying and disappointing that what I thought was a pleasant talk and exchange of ideas with a friendly stranger was actually a plot to show me his ****. ****.



The moral of this story is to say why feminism is needed, because this happens to people every day. If you still need further assistance understanding, please allow me to elaborate:



1)      I need feminism because it allows me to stand up for myself and feel confident about stating that I’m uncomfortable with unwanted behaviors and I’m not going to tolerate them.



These behaviors include, but are not limited to:



1)      Showing me **** pics

2)      Assuming it’s okay to show a girl you met not even an hour ago a **** pic (Do not even say it’s because of a culture difference, because I know of Frenchies who don’t do that)

3)      Approaching me because I’m sitting alone (I accepted that because I assumed he wasn’t going to violate my mind like that (good thing I don’t have photographic memory) but I didn’t wave over and say “Hey, you look friendly! Come over and talk to me!”)

4)      Asking me how serious things are with my boyfriend

5)      Asking me about my bisexuality—only to invalidate it

6)      Assigning me behavior expectations because of my gender

7)      Trying to control the way I do or do not reproduce

8)      Expecting me to behave a certain way because of my sexuality

9)      Judging me based on my sexuality

10)  Openly discriminating against people and expecting me to be okay with prejudice

11)  Using racist terms… because you’re a racist

12)  Dehumanizing the oppressed





Because I don’t know what you studied about it (wait—most people who disagree with feminism haven’t and are completely misinformed) but:



Feminism is about equality, and it doesn’t feel very equal when I show someone respect but I get no respect in return. And if you associate feminism with fauxminism and misandry, please educate yourself. (If I had Tumblr still, you better believe I would’ve already posted this). To quote the great words of Jay in Jay and Silent Bob Strike Back: "Remember, don’t whip your **** out unless she asks."
Najwa Kareem Jul 2017
Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem
Katie P Apr 2014
What is going on with this ****** up superiority?
Discriminating because I am some kind of cultural minority

Acting like you trust me when the two of us are together
But when your friends come around you run off to something better

To all of society you pretend you're not smoking your ****
When you roll your joint you're high just like me

Eating dinner with your parents you talk like a ******
On the weekends, though, you give in to teenage urging

If only you would take off that mask and see,
That when it comes down to it you're no different than me.

We breathe the same air,
though yours may cost more
And when we go to school
we walk through the same doors

Maybe your hair is more blond
And your nails are a little cleaner,
Or you play fancy sports,
So you look a little leaner

I don't have a credit card,
or hang out at the country club
I work for what I want
And am proud of my pay stubs

So, have some consideration, it's not really that tough
We all know your life is easy, but some people have it rough.

If only we could learn that empathy is the goal
Maybe you could act like you actually have a soul.
C Dalby  Oct 2020
Utopia
C Dalby Oct 2020
Birds are singing as they narrate people grinning,
The sky is blue and starred at night
We are done with the wrongs and now focus on the right
Days are spent doing nothing and life occurs without a plan
No more flames when leaving that metaphorical pan
Ice caps are freezing and ozones are healing
Oh, Utopia

Defined as a place of non existence by the Greek,
Our ancestors would marvel to see us actualising our peak.
With each new generation not being as good as the last,
We strived to be better until hate is a thing of the past.
Oh, Utopia

The world has not always been the paradise it is right now
It has suffered quite a bit! Sit back, relax and let me show you how:
Dictators, dating apps, disease and  dabbing...
Depression, **** picks, dress size and *** grabbing...
Distant difficulties discriminating daily
Diligent defenders demonstrating plainly
All demanding democracies finally decide on the eternal debate.
Watching Parliamentary playgrounds leaves me feeling rather irate.
We have overcome all these and finally arrived at our destination.
A cohesive existence founded upon the pillar of cooperation.
Oh, Utopia

The journey to our present was the present of automation.
Competition for resources died with the wealth's excommunication.
Our time became our own to pursue whatever we pleased.
Now for everyone, the day is ready to be seized.
Our evolutionary struggles all extinct, our troubles all gone.
Perhaps now is the time to be happy? Time to move on.
Oh, Utopia

No more fornicating over Instagram and insecurity
No more toxic masculinity and finally some male maturity
No more measuring our success by how high a like button can count.
No more choosing our partner from the size of their banking account
No more candid masks worn by a big green beast
The vanity of man all buried and deceased
No more celebrating the ****** exposure of a love island fool
Finally we are being creative and using our brain as a tool
Oh, Utopia

However, this bliss is not what it seems and all is not well.
For Winge-ing, moaning and groaning are as ingrained as the DNA in our cell.
Having no problems is quite a bad situation
As we thrive on challenges from the dawn of creation
You see humans are hole diggers and nothing is ever enough
We are addicted to trouble and finding the diamond in the rough
Oh, Utopia

There is still so much to see and to learn
A fact that fills me with equal hope and concern
Until we learn to change ourselves and gain some sanity
The world will continue to be as it alway has been, ashamed of its own humanity.

Oh, Dystopia
WickedHope Nov 2014
Thank you for sharing your opinion
On something I didn't ask about

Thank you for generalizing groups
That aren't as like minded as you claim

Thank you for discriminating against views
That don't agree with your own
Thank you for acting like the dictating monster
Everyone expects me to be.
- - -
So I'm a Christian and we have a bad rep for not being tolerant, but I have a professor who claims to be 'tolerant,' but so isn't -- especially if you're Christian. I just think it's hysterical because I'm not the shove-my-views-down-your-throat type, and he completely is. Practice what you preach, please.
And so concludes my note-rant. I seem to be ranting a lot lately. Sorry.
Isabelle  May 2017
Moon Lovers
Isabelle May 2017
She doesn’t always look the same
Sometimes she’s a silver sphere
Fooling you that she is bright
But she’s just a mistress of the night

Sometimes only half of her you can see
Following you wherever you’ll be
She hides while dancing in the sky
Half, still a full beauty up high

In time, she becomes thin, crescent
Like a smile, a blissful moment
She looks delicate, discriminating
Only a part of her, still breathtaking

And only those prison of the night
Will witness the euphoric stint
Of showing pieces of her then
The beauty of becoming whole again
Look up, what shape do you see me tonight?

This is inspired by Phases, a poem by Midnight Rain, my friend here at HP. Thank you for the inspiration :)
JJ Hutton Apr 2014
His navy blue sports coat with brass buttons appeared to have been folded, again and again, as if to create ornate origami then unfolded to wear every Tuesday and Friday at his job at the Xerox call center in Colorado Springs. He kept his small, stubby fingers in his pockets, uncapping and recapping pens or fiddling with keys. As he passed by co-workers, adjusting his body to make adequate room in the narrow path between spines of cubicles, he would nod and say an almost audible hello. This was difficult for him, but he was trying something he'd read in a self-help book called Going Up.

And go up he had, ever so marginally. But up still. Despite his translucent blonde mustache, which was quite thick but only visible at a certain angle, under a discriminating light, despite his wrinkled clothes, despite the tight, Brillo pad, curly mess of hair atop his head, he'd stepped up from customer service representative to quality specialist, much to the yawning disbelief of his former spinemates.

Craig didn't have a girlfriend, but he had an ex, and, though he tried to never bring her up when talking with a woman in the break room, usually Kaley or Jewelz (spelled that way on her name badge), he did, nearly every time. He didn't know if this was an attempt to relate a yes, I've seen a woman naked in real life--so or evidence that he had, at least at one point, value.

He and twelve other quality specialists shared an office on the east side of the center. In each call he screened he made sure the customer service representative demonstrated the Three Cs: Courtesy, Commit, and Close. He no longer had to hand deliver critiques to reps because H.R. deemed it a liability risk with all the death threats he received. Instead, he sent out emails with no mention of his name. They read something like this:

Dear Customer Service Representative 216442,

Upon review of call number 100043212, which took place on 03/12/12, the Quality department noticed that while you did a super job of being courteous (great use of customer's name!) and closing (we love that you didn't just say, "Thank you for being a Xerox customer, etc., etc.," but instead said, "At Xerox it's our absolute pleasure to serve you." How true! We love that in quality), we noticed you over committed in your commitment statement. During the call, you tell the customer, "I'll have that problem fixed for you in no time." While that is ideal, there are situations in which you will not be able to solve the customer's problem. So instead of saying with certainty that you will have a solution, say, "Let me review your account and see what OPTIONS we have for you today." This tells the customer that you are concerned, yet you do not promise that which you cannot deliver.

Quality Control Team
CS Springs


Craig quit smoking two or three times a week, a hundred or 150 times a year. At 26, he woke up to wake up; he worked to work, to say yes, I have a job, to say yes, it's unbelievable how much of my money Uncle Sam gets, to say, I'm saving for a car or a new place or a full-size bed; he went to the bar after work on Thursdays and Saturdays to go to the bar on Thursdays and Saturdays; he'd say hello to say hello. Today was tomorrow is yesterday.

At the foot of Ute Valley park he lived in a home not all that different from where your mother sleeps, a white split-level with charcoal shutters and a two-car garage--though Craig slept where your mother would not: in the unfinished basement, for the home was not his but his brother's. His brother had a nice wife and a nice three-year-old boy, and they ate pizza on Wednesdays, went to the park, weather permitting, every day after supper for a nice time.

Craig observed this more than participated. He'd listen to blocks fall, his brother stepping on action figures, his brother's wife cooking--all from underneath them. As the floorboards creaked he committed each cohabitant's gait to memory. He vultured deli meat and low-fat slices of cheese out of the fridge when no one was in the kitchen.  

At night he'd drink a bottle of his ex-girlfriend's favorite wine, just to watch it go empty. He'd fall asleep on top of the covers and dream, not without some anguish, **** dreams of her.
Sydney Victoria Nov 2012
Why Do You Always Have To Hurt Me?
Why Do You Always Have To Think So Negatively?
Why Do You Always Look At The Glass Half Empty?
Instead Of Looking What We Have,
I Guess The Ice Cubes In That Drink,
Make It Hard For You To Think,
Always Complaining That It's Not Good,
Yet You Wanna Go To The Party In The Hood,
Mess Up Your Life,
But Saying You're Making Life Right?
You Have A Past,
But Who Am I To Judge?
I Thought This Would Last,
But Now It's A Life Long Grudge,
Saying You Stopped All This Nonsense With Drugs And ****,
Yet If I Ask About Your Past You Start To Yell At Me,
Criticizing My Beliefs Because They Have No Cross To Be Nailed To,
But Being In This World I'm Starting To Live That Lifestyle Through,
Criticize The Unknown Because You Are Afraid,
Yet You Love Discriminating Because You Think It's Brave,
Not Thinking Twice About Conspiracies,
You Just Don't Think Critically,
Unlike Me You Think We Are A Match Made In Heaven,
When Truth Is All You Want To Do Is Pop Prescription Medicine,
You Don't Think About You're Long Term Negative Affect On Me,
All You See Is My Glass Half Full,
Never Looking At It Empty,
And You Don't Like That So You Strive For Us To Be Equal,
This Romance Is Like A Never Ending Sequel,
Hands Tighten Around My Throat As You Try To Kiss Me,
But After The Fact You Sit There And Just Try To Diss Me,
Trying To Smother Out The Truth,
Letting Chaos Run Loose,
Your Just Another Hand To Help Tie The Noose,
Waiting To Strangle My Inner Being And Make Me Scream Truce,
First And Foremost I Believe Everybody Lies,
And I Will Relate To That Until The Day I Die,
Black And White Frames Try To Swallow My Color,
Making Me A Copy Just Like Every Other,
You're Like A Bill O'Reily Or Maybe A Mitt Romney,
When I Try To Speak The Truth You Always Interrupt Me,
I Don't Mean To Name Names,
But These Are Few Who Bring Us Shame,
For Trying To Think Outside The Box,
Who Put The Key Inside The Lock,
And You Sit There Telling Me How School And My Belief's Are Bogus,
But Who Are Trying To Act So **** Heroic?
When I Soar On A Natural High You Say Im Crazy,
But At Least I'm Not Sitting There With A Glass Half Empty...
Needed To Get That Off My Chest, No Hate About My Views Please...
Najwa Kareem Jul 2017
Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem

— The End —