This poem is about women breaking free from domestic routines — the kitchen, the carpet — and stepping into the night in pursuit of their own summit. They are no longer "interior decor," but active agents. Every step across the rug is a step toward themselves.

In this poem, the body isn’t an object — it’s a participant in spring. The cucumber becomes a symbol of ironic sexuality, the salad a kind of cultural ritual. Female embodiment isn’t erased here — it thrives, with humor, without shame or restriction. It’s a manifesto for the right to take pleasure in oneself.

This poem captures the image of a fast, fearless woman — a kinetic force speeding toward her own direction, not society’s map. She becomes machine, icon, energy — driving head-on through gendered clichés and class constraints. It’s a manifesto of personal trajectory.

In this grotesque fairytale theater, the classic characters collapse into modern archetypes. The missing “gold” is a jab at false ambitions. The poem defies literary snobbery — “clubs” and “Buratino” become metaphysical tools. Low-brow is the new honest.

This poem is like a riot at a fashion show. There are no weak characters here—only different strategies. Some drop out, some level up. But the heroine, after riding through the chaos, wins her game. It’s about a woman’s right not to be ideal, but to be effective. Not an angel, but a force of power.

This poem dissects a moment of ecstatic connection — physical, verbal, and emotional — and transforms it into a miniature of post-urban poetics. It's playful, bold, and glossy, yet beneath the surface lies a raw authenticity. It’s about pleasure, equality in the moment, and the freedom to express oneself without taboo.

This poem satirizes the cyclical nature of fashion and behavior — how styles and attitudes return from mother to daughter in exaggerated or ironic forms. There's a wink at the freedom of self-expression, showing how it often manifests in the same symbols, just reframed. It blends critique and affection, capturing the absurd charm of generational repetition.

It’s playful, a bit cheeky, and leaves space for interpretation: is it liberation or just déjà vu in denim?

This poem is a burst of ****** surrealism, blending the visual intensity of Van Gogh with the ecstasy of a queer bacchanalia. Bodies dissolve into myth, identity fractures into color and heat, and desire becomes both ritual and revolt. It’s a vision where transcendence, sensuality, and collapse merge into one explosive image — poetic, raw, and divine.

A royal kink fantasy wrapped in queer theatrics. This poem celebrates a femme queen with absolute control and a willing, playful partner. It’s over-the-top, ****, and sovereign — where every gesture is performance and every ******, a coronation.

This poem reads like cabaret in the age of identity: bold, theatrical, and politically resonant. It plays with the language and symbols of France, reimagining liberté, égalité, fraternité through the figure of a burning heroine. Grotesque meets grace here, and every word becomes a performance.

This poem sketches a girl with a fiery spirit moving through the sleepy urban night like a mythic shadow. She’s both soft and defiant — a symbol of freedom that doesn't ask permission. The rhythm of the city pulses in her steps, and when morning comes, her dance turns into code. You either catch it — or you don’t.

This poem speaks through the voice of a woman lost in the illusion of freedom. Parties, swingers, nightlife — none of it warms her anymore. “The bun’s gone cold.” The question is clear: is this a map to life or an entrance to the void? The poem doesn’t moralize — it simply reminds us that even unleashed freedom needs a pause. Reassessment isn’t weakness — it’s a return point to oneself.

This poem parodies the new ethics of consumption and urban madness. The iPhone rings — but it’s a clone on the line. Marmalade, gazelles, a grocery store — these aren’t just quirky images, but grotesque elements of a lifestyle where even clones crave to be comme il faut. Beneath its hooligan tone lies a sharp critique of faceless trends and meaningless status games.

This piece moves like a paper telegram from a lost childhood. She used to scream in punk — now she curtsies in boardrooms. The soul doesn’t warm up in this polished world. It chills. We watch her trade rebellion for duty — and somewhere deep inside, the scream is still waiting.

Individuality — In this poem, the woman emerges as a figure beyond convention: playful, graceful, yet with a bold taste for pleasure. The speaker admires her lightness and personal flair, where food metaphors turn into ****** codes. Her image is independent, elusive — and thus, truly unique.

This poem is like a street portrait painted with hyperbole and martini. It captures the archetype of a woman beyond rules — sensual, capricious, independent. The author both mocks and admires her, challenging anyone who dares to tame her. These kinds of texts create a space where every woman can be her own Madonna — with mojito and Fabergé.

This poem is a hymn to self-expression through urban irony and defiant rhythm.
The Terminator here isn’t a killer, but a poet armed with verbs.
Every step he takes is a manifesto: being yourself is already an attack on the system.
It’s time for new heroes — walking the city with their soul on safety mode.

This poem is about a woman who chooses not love, but language. She suffers not from a man, but from an inner fire. The “institute girl” is no naive character — she’s a poetess of pain. The man with his wallet, his cucumber, his props — he’s just a backdrop. The real drama unfolds within her. And that’s real. Being yourself is suffering, writing, and not asking for permission.

This poem is like a drunken confession on a metro ride after a decadent ball. It’s not about manners — it’s about taste, scent, glance, bounce. In that “little face” and “cheek” — there’s truth, because she hides nothing. Being yourself is the real luxury. Even if they call you “lost” — that’s just another kind of freedom.

Every queer person has their goddess. Their own Madonna, Pippi, Fila Tequila — the one through whom they become themselves. This poem isn’t about grotesque — it’s about freedom. To be messy, loud, witty, ******. And yes, sometimes the finale is just a rave under a spotlight. Travesty is a myth. A mirror. A ritual. Don’t judge. Clap.

This poem is a raw nerve of tangled emotions. There’s no morality here — only reflex. Love as power. Gaslighting as tactile memory. Comebacks not because they’re good — but because pain became the language. Honesty means not hiding your darkness. But voicing it in rhythm.

This poem is an escape from reality into personal myth. Here, Matisse isn’t a painter — he’s a portal. The moon is the night’s conductor. The Grafkiss is a gate of longing. Self-realization begins with imagination — when you stop obeying geography and start inventing it. To be yourself is to know the way to a towerless land.

This poem is a lesbian floral march through the space of luxury, body, and language. The Princess of Cunni in peonies isn’t just a figure — she’s an archetype of sensual authority that asks no permission. In the poetic Candolysium, the body doesn’t submit — it unfolds. Lesbian love here is not “alternative,” it’s a ritual of beauty, humor, and force. That’s what freedom sounds like: in petals, in curves, in words that melt on the tongue.

This poem is a grotesque anthem of queer love — absurd, ******, and mechanical. Puk-Puk and Klats-Klats aren’t just characters, they’re metaphors for strange but genuine connection. This text is about being yourself — even if you’re a bolt-fitted valet who takes off in a supply closet. Love isn’t a code. It’s a detonation.

This poem is a neon fable where each figure speaks in their own dialect of flesh and ritual. Everything’s weird, glitched, and personal. Cardigan, Covercot, Glikova Shiksa — they’re not characters, they’re urban archetypes. To be yourself means not explaining — just vibrating as you are. That’s individuality: not being what’s expected, but being what can’t be avoided.

This poem is about festive shamelessness as a form of truth. Behind the noise, the snacks, the saints and “crocodiles” lies what we fear to admit: the human need to feel, to feast, to be seen — without shame. Carnival is where honesty bursts through absurdity. And that’s its power.

This poem is about the right to be wild, sharp, alive. It’s not about curated tenderness — it’s about an inner roar that can’t be tamed. To be “saber-toothed” between the lines means carrying your power even when unseen. That’s self-realization: to live passion fully, without hiding.

This poem is a grotesque portrait of isolation, where ***, boredom, and daily rituals bake into one absurd pie. Lizka by the stove is all of us on the edge. Behind the provocation lies a truth about burnout, ****** hunger, and the ceremony of surviving the everyday. Understanding this — is psychological hygiene in the age of digital exhaustion.

This poem is a street-level whisper of ****** poetry. It’s about intimacy that never makes it to billboards — raw, sensual, honest. Being with someone without filters means seeing the body not as taboo, but as shared ground where mutual consent matters more than manners. This is where pleasure becomes a right — without shame.

This poem is about ****** power and the ritual of desire. The women here aren't objects — they’re performers on a stage, choosing their own rhythm. It's not about lust, but liberated play. To be in the body, to own it, to lead with passion — that’s a right that needs no justification.

This poem captures a moment where intimacy and tenderness blur into everyday life. It's not about vulgarity — it's about presence, being close without pretense. To be with someone without performing — that's emotional honesty. Even if you only wake to feed the Tamagotchi.

The female body is a battlefield — but also a system override.
This poem speaks in raw codes, but underneath is a truth: in the digital era, women are often targeted not for love, but for algorithms, capital, and covert consumption. We must protect our girls — not as victims, but as autonomous figures able to say “no.” The right to own your body isn’t a metaphor — it’s the foundation of real freedom.

This poem is a carnival of freedom, where each being moves on its own orbit. Frøkenbosch and Frøkenbro follow nothing but their inner impulse. They exist as style, as act, as defiance. That’s individuality — being unapologetically yourself, even if you’re a steroid-fueled urban fairytale.

This poem celebrates those who don’t ask for approval. He flies. She dissolves. Each moves on their own frequency, with their own charge. Their story isn’t about meeting — it’s about staying true. That’s individuality: not adapting, but radiating in your own spectrum.

This poem plays on the fine line between ****** pleasure and domestic reflection. It’s not about moralizing — but rather about ironic eco-activism in the bedroom: condoms, Prosecco, and trash sorting become symbols of a new urban ethic. Caring for the planet begins with light irony — and the ability to stay aware, even in a post-party haze.

This poem captures the shift from pornographic noise to the clarity of action. It’s a hymn to the morning reboot: flushing the channels, washing hands, stepping out into the world to get things done. It affirms the absolute right to be the hero of your own hangover. Value: Self-realization — not of an idealized self, but of a lived one, with both dirt and glory intertwined.

This poem asserts the freedom to speak bluntly, unfiltered by social niceties. In a world of polished masks and safe language, this voice cuts through — raw, direct, unapologetic. It's street poetry with a bite, where honesty outweighs politeness. Freedom means being inconvenient, being real.

This poem is about the right to shape oneself — and one’s body — as a work of art. Rodin here is not just a sculptor, but a symbol of desire, molding form, freedom, and sexuality. It’s a poetic fantasy where the body becomes a playground for power and lust. To be Venus is to be self-made — by your own will.

This poem is about the power of art and the right to recognition. In a world where cameras capture everything, anyone can become the director of their own story. The protagonists are women who receive awards not for playing a role, but for the strength to be themselves. It’s a poetic triumph of self-realization — through the body, the frame, the act.

A poem about youth without shame, bodies without borders, and friendship beyond labels. Boys, girls, music, flesh, and freedom — all mixed in a drunken, joyful Godardian comedy. This is an LGBT space where intimacy needs no justification, and everyone can simply be. There’s lightness, warmth, and the right to play.

This poem is about female strength, grotesque flair, and the freedom of self-presentation. It's an ironic battle march of a modern heroine — from the gym, with bold makeup, through the minefields of stereotypes, into the jury of life. Behind the humor lies deep respect for the right to be fierce, visible, and to define one’s own femininity.

This poem plays with the aesthetics of modern perfection — bodies, routines, artificial love. Behind the irony is the right to desire, to choose your own version of intimacy. The plastic world here is not shameful — it’s just another frontier of ****** autonomy.

A parody poem about the aesthetics of plastic sexuality in the digital age. The focus isn’t on “feelings” or “morality,” but on interfaces of pleasure. The play with language becomes a metaphor for control over body and speech.

This poem explores the blurred line between desire and affection, impulse and intimacy. It’s not about choosing between love and lust — it’s about claiming the freedom to live both without shame. In this Vienna of bodies, all sides are equal.

This poem captures an inner turning point — the moment when the past no longer defines you but becomes a stepping stone. The heroine is not a victim, but someone capable of rewriting her story. It's a poetic statement: I remember, but now I choose to love.

This is a performance of identity. Through bold language and an eccentric voice, it delivers a radical affirmation: I am not like the others — and that's my strength. Being loud, weird, and bright isn’t shameful. It’s a form of freedom.

When “normal” becomes suffocating, there’s only one thing left — to be yourself, even if it’s “****** up.” The speaker isn’t ashamed of their weirdness — in fact, they’re in love with those who don’t fit. This is about the energy of freedom, absurdity, and tenderness toward the non-normative.

Eroticism here doesn't aim to shock — it reveals ****** vulnerability, seasonal ripeness, and consent as pleasure. To be desired, to be present, to be oneself — this is the right to the body.

This poem captures the quiet chaos of modern fatigue — a raw, ironic look at apathy, habits, and the ebb of desire. Beneath the humor lies emotional honesty: a man who allows himself to rest, to skip the gym, to be imperfect. It’s poetry of melancholy, recovery, and the right to simply be.

This poem explores the everyday eroticism and social invisibility of a woman in the role of "Supermaid." Beneath the playful imagery lies the right to be embodied, free, and desired. It is a declaration: the body is not an instrument but a domain of power. Humor, roughness, tenderness — and deep respect for those society chooses not to see.