This is a party for the old and wise
a rave up with rich tea and biscuits
all talk of many years past lessons
I sit intently wanting to all learn

In their austere faces
I see the child within each
such wise ladies that mother me
give me freedom and never smoother me

I keep to my cup of Earl Grey
taking in everything they say
maternal goddesses
wise as Delphi's Oracle

It's a vertebral feast
to listen to history
knowledge can make a man
guided by women right

By Christos Andreas Kourtis aka NeonSolaris

Heroes Desconocidos: Parte V: Felipe 1931 - 2016  
© 2016, 2019 Victor D. López

Naciste cinco años antes del comienzo de la Guerra Civil Española que vería a tu padre exiliado.
El lenguaje llegó más tarde a ti que a tu hermano pequeño Manuel, y tartamudeaste por un
Tiempo, a diferencia de aquellos que hablan incesantemente sin nada que decir. Tu madre
Confundió la timidez con la falta de lucidez un trágico error que te marcó por vida.

Cuando tu hermano Manuel murió a los tres años de la meningitis, oíste a tu madre exclamar:
"Dios me llevó el listo y me dejó el tonto." Tenías apenas cinco años. Nunca olvidaste esas
Palabras. ¿Como podrías hacerlo? Sin embargo, amaste a tu madre con todo tu corazón.
Pero también te retiraste más en ti mismo, la soledad tu compañera y mejor amiga.

De hecho, eras un niño excepcional. La tartamudez se alejó después de los cinco años para no
Volver jamás, y cuando estaba en la escuela secundaria, tu maestra llamó a tu madre para una
Rara conferencia y le dijo que la tuya era una mente dotada, y que deberías ingresar a la
Universidad para estudiar ciencia, matemáticas o ingeniería.

Ella escribió a tu padre exiliado en Argentina para decirle la buena noticia, que tus profesores
Creían que fácilmente ganarías la entrada a la (entonces y ahora) altamente selectiva universidad Pública donde los asientos eran pocos, y muy difíciles de alcanzar basado en exámenes Competitivos ¿La respuesta de tu padre? Comprale un par de bueyes para arar las tierras.

Esa respuesta de un hombre muy respetado, un pez grande en un pequeño estanque en su nativo Olearos en ese tiempo está más allá de la comprensión. Había optado por preservar su interés
Propio en que continuaras su negocio familiar y trabajara sus tierras en su ausencia. Esa cicatriz También fue añadida a aquellas que nunca sanarían en tu enorme y poro corazón.

Sin la ayuda para los gastos de vida universitarios (todo lo que habrías requerido), quedaste
Decepcionado y dolido, pero no enfadado; Simplemente encontrarías otra opción. Tomaste los Exámenes competitivos para las dos escuelas de entrenamiento militar que proporcionarían una Educación vocacional excelente y un pequeño sueldo a cambio del servicio militar.

De los cientos de aspirantes a los pocos puestos premiados en cada una de las dos instituciones,
Marcaste primero para el más competitiva de las dos (El Parque) y decimotercero para la Segundo, La Fábrica de Armas. Escogiste la inferior para dejarle el puesto a un compañero de
Clase que había quedado eliminado por pocos puntos. Ese eras tú, siempre y para siempre.

En la escuela militar, finalmente estuviste en tu elemento. Te convertiría en una mecánico /
Maquinista de clase mundial, una profesión que te brindaría trabajo bien pagado en cualquier
Parte de la tierra de por vida. Fuiste verdaderamente un genio mecánico quien años más tarde
Añadiría electrónica, mecánica de automóviles y soldadura especializada a tus capacidades.

Dado un taller de máquinas bien montado, podrías con ingeniería inversa duplicar cada maquina
Y montar uno idéntico sin referencia a planes ni instrucciones. Te convertiste en un mecánico
Maestro dotado, y trabajaste en posiciones de línea y de supervisión en un puñado de empresas
En Argentina y en los Estados Unidos, incluyendo a Westinghouse, Warner-Lambert y Pepsi Co.

Te encantó aprender, especialmente en tus campos (electrónica, mecánica, soldadura), buscando
La perfección en todo lo que hiciste. Cada tarea difícil en el trabajo se te dio a ti toda tu vida.
No dormías por la noche cuando un problema necesitaba solución. Hacías cálculos,
Dibujos, planes y trabajabas incluso literalmente en tus sueños con pasión singular.

Estabas en tu elemento enfrentando los rigores académicos y físicos de la escuela militar,
Pero la vida era difícil para ti en la época de Franco cuando algunos instructores
Te llamaban "Roxo" - "rojo" en gallego - que se refería a la política de tu padre en
Apoyo a la República fallida. Finalmente, el abuso fue demasiado para soportar.

 
Una vez mientras estabas de pie en la atención en un pasillo con los otros cadetes esperando
Dar lista, fuiste repetidamente empujado en la espalda subrepticiamente. Moverte provocaría
Deméritos, y deméritos podrían causar la pérdida de puntos en tu grado final y arresto por
Los fines de semana sucesivos. Lo aguantaste un rato hasta perder la paciencia.

Volteaste hacia el cadete detrás tuyo y en un movimiento fluido lo cogiste por la chaqueta y con
Una mano lo colgaste en un gancho por encima de una ventana donde estaban Parados. Se
Arremolinó, hasta que fue rescatado por dos instructores militares furiosos.
Tuviste detención de Fin de semana durante meses, y una reducción del 10% en el grado final.

Un destino similar le ocurrió un compañero de trabajo unos años más tarde en Buenos Aires que
Te llamó hijo de puta. Lo levantaste en una mano por la garganta y lo mantuviste allí hasta que
Tus compañeros de trabajo intervinieron, rescatándolo al por la fuerza. La lección fue aprendida
Por todos en términos inconfundibles: Dejar a la mamá de Felipe en paz.

Eras increíblemente fuerte, especialmente en tu juventud, sin duda en parte debido a un trabajo
Agrícola riguroso, tu entrenamiento militar y participación en deportes competitivos. A los quince
Años, una vez te doblaste para recoger algo en vista de un carnero, presentando al animal un
Objetivo irresistible. Te cabeceo encima de un pajar. También aprendió rápidamente su lección.

Te sacudiste el polvo, y corriste hacia el pobre carnero, agarrándolo por los cuernos, girándolo
Alrededor varias vueltas, y lanzándolo encima del mismo pajar. El animal no resultó herido, pero Aprendió a mantener su distancia a partir de ese día. En general, fuiste muy lentos en enfadar
Ausente cabeceos, empujones repetidos o referencias irrespetuosas a tu madre.

Rara vez te vi enfadado; y era mamá, no tú, la disciplinaria, con zapatilla en la mano. Recibí
Muy pocas bofetadas tuyas. Mamá me golpeaba con una zapatilla a menudo cuando yo era
Pequeño, sobre todo porque podía ser un verdadero dolor de cabeza, queriendo Saber / intentar / Hacerlo todo, completamente ajeno al significado de la palabra "no" o de mis limitaciones.

Mamá a veces insistía en que me dieras una buena paliza. En una de esas ocasiones por una Transgresión olvidada cuando yo tenía nueve años, me llevaste a tu habitación, quitaste el
Cinturón, te sentaste a mi lado y te pegaste varias veces a tu propio brazo y mano susurrándome
"Llora", lo cual hice fácilmente. "No se lo digas a mamá." No lo hice. Sin duda lo sabía.

La perspectiva de servir en un ejército que te consideraba un traidor por la sangre se te hizo
Difícil de soportar, y en el tercer año de escuela, un año antes de la graduación, te fuiste a unirte
A tu padre exiliado en Argentina, a comenzar una nueva vida. Dejaste atrás a tu amada madre y a
Dos hermanas para comenzar de nuevo en una nueva tierra. Tu querido perro murió de pena.

Llegaste a Buenos Aires para ver a un padre que no recordabas a los 17 años. Eras demasiado
Joven para trabajar legalmente, pero parecías más viejo que tus años (un rasgo compartido).
Mentiste acerca de tu edad e inmediatamente encontraste trabajo como maquinista / mecánico de
Primer grado. Eso fue inaudito y te trajo algunos celos y quejas en el taller sindical.

El sindicato se quejó con el gerente general sobre tu sueldo y rango. Él respondió, "Daré el
Mismo rango y salario a cualquier persona en la compañía que pueda hacer lo que Felipe hace."
Sin duda, los celos y los gruñidos continuaron durante un tiempo. Pero no había compradores.
Y pronto ganaste el grupo, convirtiéndote en su mascota protegida como "hermano pequeño".

Tu padre partió hacia España dentro de un año de tu llegada cuando Franco emitió un perdón
General a todos los disidentes que no habían derramado sangre. Quería que volvieras a
Reanudar el negocio familiar asumido por tu madre en su ausencia con tu ayuda. Pero te negaste a Renunciar tu alto salario, el respeto y la independencia que se te negaban en su casa.

Tendrías escasamente 18 años, viviendo en una habitación que habías compartido con tu padre al
Lado de una escuela. Pero también habías encontrado una nueva querida familia en tu tío José,
Uno de los hermanos de tu padre, y su familia. su hija, Nieves con su esposo, Emilio, y
Sus hijos, Susana, Oscar (Rubén Gordé) y Osvaldo, se convirtieron en tu nueva familia nuclear.

Te casaste con mamá en 1955 y tuviste dos negocios fallidos en el rápido desvanecimiento en la
Argentina a finales de los años 1950 y comienzos de los años 1960. El primero fue un taller
Con una pequeña fortuna de contratos de gobierno no pagados. El segundo, una tienda de
Comestibles, también falló debido a la hiperinflación y el crédito extendió a clientes necesitados.

A lo largo de todo esto, seguiste ganando un salario excepcionalmente bueno. Pero a mediados
De los años 60, casi todo fue a pagar a los acreedores de la tienda de comestibles fallada.
Tuvimos años muy difíciles. Algún día escribiré sobre eso. Mamá trabajo de sirvienta, incluso
Para amigos ricos. Tu salías de casa a las 4:00 a.m. volviendo de noche para pagar las facturas.

El único lujo que tú y mamá retuvieron fue mi colegio católico. No había otra extravagancia. No
Pagar las facturas nunca fue una opción para ustedes. Nunca entró en sus mentes. No era una
Cuestión de ley u orgullo, sino una cuestión de honor. Pasamos por lo menos tres años muy
Dolorosos con tu y mamá trabajando muy duro, ganando bien pero éramos realmente pobres.

Tú y mamá se cuidaron mucho de esconder esto de mí y sufrieron grandes privaciones para
Aislarme lo mejor que pudieron de las consecuencias de una economía destrozada y su efecto a
Sus ahorros de vida y a nuestra cómoda vida. Llegamos a Estados Unidos a finales de los años 60 Después de esperar más de tres años por visas, a una nueva tierra de esperanza.

Tu hermana y cuñado, Marisa y Manuel, hicieron sus propios sacrificios para traernos aquí.
Traíamos unos $ 1, 000 del pago inicial por nuestra diminuta casa, y las joyas empeñadas de Mamá.
(La hiperinflación y los gastos comieron los pagos restantes). Otras posesiones preciadas
Fueron dejadas en un baúl hasta que pudieran reclamarlas. Nunca lo hicieron.

Incluso los billetes de avión fueron pagados por Marisa y Manuel. Insististe al llegar en términos
Escritos para el reembolso con intereses. Fuiste contratado en tu primera entrevista como un
Mecánico de primer grado a pesar de no hablar una palabra de inglés. Dos meses más tarde, la
Deuda fue saldada, mamá también trabajaba, y nos mudamos a nuestro primer apartamento.

Trabajaste largas horas, incluyendo sábados y horas extras diarias. La salud en declive te obligó
A retirarte a los 63 años y poco después, tú y mamá se mudaron de Queens al Condado de Orange. Compraron una casa a dos horas de nuestra residencia permanente en el Condado de Otsego, y, en la Próxima década, fueron felices, viajando con amigos y visitándonos a menudo.

Entonces las cosas empezaron a cambiar. Problemas cardíacos (dos marcapasos), cáncer de
Colon, Melanoma, enfermedad de hígado y renal causada por sus medicamentos, presión arterial
Alta, la gota, Cirugía de la vejiga biliar, diabetes.... Y aún seguiste hacia adelante, como el
Conejito “Energizer”, remendado, golpeado, magullado pero imparable e imperturbable.

Luego mamá comenzó a mostrar señas de pérdida de memoria junto con sus otros problemas de
Salud. Ella oculto bien sus propias dolencias, y nos dimos cuenta mucho más tarde que había un Problema grave. Hace dos años, su demencia empeoraba pero seguía funcionando hasta que
Complicaciones de cirugía de la vesícula biliar requirieron cuatro cirugías en tres meses.

Ella nunca se recuperó y tuvo que ser colocada en un asilo de ancianos con cuido intensivo.
Varios, de hecho, ya que Rechazó la comida y tú y yo nos negamos a simplemente dejarla ir, lo que Pudiera haber sido más noble. Pero "mientras hay vida, hay esperanza" como dicen los españoles.
No hay nada más allá del poder de Dios. Los milagros suceden.

Durante dos años tu viviste solo, rechazando ayuda externa, engendrando numerosos argumentos Acerca de tener a alguien unos días a la semana para ayudar a limpiar, cocinar, y hacer las tareas.
Tu no eras nada sino terco (otro rasgo compartido). El último argumento sobre el tema hace unas
Dos semanas terminó en tu llanto. No aceptarías ayuda externa hasta que mamá regresara a casa.

Sufriste un gran dolor debido a los discos abultados en la columna vertebral y caminabas con uno
De esos asientos ambulatorios con manillares que mamá y yo te elegimos hace años. Te
Sentabas cuando el dolor era demasiado, y luego seguías adelante con pocas quejas. Hace diez
Días, finalmente acordaste que necesitabas ir al hospital para drenar el líquido abdominal.
Tu hígado y riñones enfermos lo producían y se te hinchó el abdomen y las piernas hasta el punto
Que ponerte los zapatos o la ropa era muy difícil, como lo era la respiración. Me llamaste de una
Tienda local llorando que no podías encontrar pantalones que te cupieran. Hablamos, un rato y te
Calmé, como siempre, no permitiendo que te ahogaras en la lástima propia.

Fuiste a casa y encontraste unos pantalones nuevos extensibles que Alice y yo te habíamos
Comprado y quedaste feliz. Ya tenías dos cambios de ropa que aún te cabían para llevar al
Hospital. Listo, ya todo estaba bien. El procedimiento no era peligroso y lo había ya pasado
Varias veces.  Sería necesario un par de días en el hospital y te vería de nuevo el fin de semana.

No pude estar contigo el lunes 22 de febrero cuando tuviste que ir al hospital, como casi siempre
Lo había hecho, por el trabajo. Se suponía que debías ser admitido el viernes anterior, para yo Acompañarte, pero los médicos también tienen días libres y cambiaron la cita. No pude faltar al
Trabajo. Pero no estabas preocupado; Esto era sólo rutina. Estarías bien. Te vería en unos días.

Iríamos a ver a mamá el viernes, cuando estarías mucho más ligero y te sentirías mucho mejor.
Tal vez podríamos ir a comprate más ropa si la hinchazón no disminuía lo suficiente. Condujiste
Al médico y luego te transportaron por ambulancia al hospital. Yo estaba preocupado, pero no Demasiado. Me llamaste sobre las cinco de la tarde para decirme que estabas bien, descansando.

“No te preocupes. Estoy seguro aquí y bien cuidado." Hablamos un poco sobre lo usual, y te
Asegure que te vería el viernes o el sábado. Estabas cansado y querías dormir. Te pedí que me Llamaras si despertabas más tarde esa noche o te hablaría yo al día siguiente. Alrededor de
Las 10:00 p.m. recibí una llamada de tu celular y respondí de la manera habitual optimista.

“Hola, Papi.” En el otro lado había una enfermera que me decía que mi padre había caído.
Le aseguré que estaba equivocada, ya que mi padre estaba allí para drenar el líquido abdominal.
"No entiendes. Se cayó de su cama y se golpeó la cabeza en una mesita de noche o algo,
Y su corazón se ha detenido. Estamos trabajando en él durante 20 minutos y no se ve bien ".

"¿Puedes llegar aquí?" No pude. Había bebido dos o tres vasos de vino poco antes de la llamada
Con la cena. No pude conducir las tres horas a Middletown. Lloré. Oré. Quince minutos después
Recibí la llamada de que te habías ido. Perdido en el dolor, sin saber qué hacer, llamé a mi
Esposa. Poco después vino una llamada del forense. Se requirió una autopsia. No pudría verte.

Cuatro días después tu cuerpo fue finalmente entregado al director de funeraria que había
Seleccionado por su experiencia con el proceso de entierro en España. Te vi por última vez para Identificar tu cuerpo. Besé mis dedos y toqué tu frente mutilada. Ni siquiera podrías tener la
Dignidad de un ataúd abierto. Querías cremación. Tu cuerpo lo espera mientras escribo esto.

Estabas solo, incluso en la muerte. Solo. En el hospital, mientras desconocidos trabajaron en ti. En la Oficina del médico forense mientras esperabas la autopsia. En la mesa de la autopsia
Mientras pinchaban, empujaban, y cortaban tu cuerpo buscando indicios irrelevantes que no
Cambiarían nada ni beneficiarían a nadie, y menos que a nadie a ti.

Tendremos un servicio conmemorativo el próximo viernes con tus cenizas y una misa el sábado.
Nunca más te veré en esta vida. Alice y yo te llevaremos a casa, a tu pueblo natal, al
Cementerio de Olearos, La Coruña, España este verano. Allí esperarás el amor de tu vida.
Quién se unirá contigo en la plenitud del tiempo. Ella no comprendió mis lágrimas ni tu muerte.

Hay una bendición en la demencia. Ella pregunta por su madre, y dice que está preocupada
Porque no ha venido a visitarla en algún tiempo. “Ella viene”, me asegura siempre que la veo.
Tú la visitabas todos los días, excepto cuando la salud lo impedía. Pasaste este 10 de febrero aparte,
El aniversario 61 de bodas, demasiado enfermo para visitarla. Tampoco yo pude ir. Primera vez.

Espero que no te hayas dado cuenta de que estabais aparte el 10, pero dudo que sea el caso.
No te lo mencioné, esperando que lo hubieras olvidado, y tú tampoco. Eras mi conexión con Mamá.
No puede marcar o contestar un teléfono. Tu le ponías el teléfono celular al oído cuando
Yo no estaba en clase o en reuniones y podía hablar con ella. Ella siempre me reconoció.
Estoy a tres horas de ella. Los visitaba una o dos veces al mes. Ahora incluso esa línea de
Vida está cortada. Mamá está completamente sola, asustada, confundida, y no puedo en el corto
Plazo al menos hacer mucho sobre eso. No habías de morir primero. Fue mi mayor temor, y el
Tuyo, pero como con tantas cosas que no podemos cambiar, lo puse en el fondo de mi mente.

Me mantuvo en pie muchas noches, pero, como tú, todavía creía --y creo-- en milagros.
Yo te hablaba todas las noches, a menudo durante una hora o más, en el camino a casa del trabajo Tarde por la noche durante mi hora de viaje, o desde casa mientras cocinaba mi cena.
La mayoría del tiempo te dejaba hablar, tratando de darte apoyo y aliento.

Estabas solo, triste, atrapado en un ciclo sin fin de dolor emocional y físico. Últimamente eras Especialmente reticente a colgar el teléfono. Cuando mamá estaba en casa y todavía estaba
Relativamente bien, yo llamaba todos los días también, pero por lo general hablaba contigo sólo
Unos minutos y le dabas el teléfono a mamá, con quien conversaba por mucho más tiempo.

Durante meses tuviste dificultades para colgar el teléfono. Sabía que no querías volver al sofá,
Para ver un programa de televisión sin sentido, o para pagar más facturas. Me decías adiós, o
"Ya basta para hoy", y comenzar inmediatamente un nuevo hilo, repitiendo el ciclo, a veces cinco o seis Veces. Me dijiste una vez llorando recientemente, "Cuélgame o seguiré hablando".

Te quería, papá, con todo mi corazón. Discutimos, y yo a menudo te gritaba con frustración,
Sabiendo que nunca lo tomarías a pecho y que por lo general solo me ignorarías y harías lo que querías. Sabía lo desesperadamente que me necesitabas, y traté de ser tan paciente como pude.
Pero había días en los que estaba demasiado cansado, frustrado, y lleno de otros problemas.

Había días en los que me sentía frustrado cuando te quedabas en el teléfono durante una hora
Cuando necesitaba llamar a Alice, comer mi cena fría o incluso mirar un programa favorito.
Muy rara vez te corté una conversación por lo larga que fuese, pero si estuve frustrado a veces,
Incluso sabiendo bien cuánto me necesitabas y yo a ti, y cuán poco me pediste.

¿Cómo me gustaría oír tu voz de nuevo, incluso si fuera quejándote de las mismas cosas, o
Para contarme en detalle más minucioso algún aspecto sin importancia de tu día. Pensé que te haría
Tener al menos un poco más de tiempo. ¿Un año? ¿Dos? Sólo Dios sabía. Habría tiempo. Tenía
Mucho más que compartir contigo, mucho más de aprender cuando la vida se relajara un poco.

Tú me enseñaste a pescar (no tomó) y a cazar (que tomó aún menos) y mucho de lo que sé sobre
La mecánica y la electrónica. Trabajamos en nuestros coches juntos durante años--cambios de
Frenos, silenciadores, “tuneas” en los días en que los puntos, condensadores y luces de
Cronometraje tenían significado. Reconstruimos carburadores, ventanas eléctricas, y chapistería.

Éramos amigos, bunos amigos. Fuimos los domingos en coche a restaurantes favoritos o a
Comprar herramientas cuando yo era soltero y vivía en casa. Me enseñaste todo lo que necesito
Saber en la vida sobre todas las cosas que importan. El resto es papel sin sentido y vestidor.
Conocí tus pocas faltas y tus colosales virtudes y te conocí ser el mejor hombre de los dos.

Ni punto de comparación. Nunca podría hacer lo que hiciste. Nunca podría sobresalir en mis
Campos como lo hiciste en los tuyos. Eras hecho y derecho en todos los sentidos, visto desde
Todos los ángulos, a lo largo de tu vida. No te traté siempre así, pero te amé siempre
Profundamente, como lo sabe cualquiera que nos conoce. Te lo he dicho a menudo, sin vergüenza.

El mundo se ha enriquecido con tu viaje sobre él. No dejas atrás gran riqueza, ni obras que te Sobrevivan. Nunca tuviste tus quince minutos al sol. Pero importaste. Dios conoce tu virtud, tu
Integridad absoluta y la pureza de tu corazón. Nunca conoceré a un hombre mejor. Te amaré, te Extrañaré y te llevaré en mi corazón todos los días de mi vida. Que Dios te bendiga, papá.

  Si desean oír mi lectura de la versión original de este poema en inglés, pueden hacerlo aquí:
https://www.youtube.com/channel/UCRUiSZr1_rWDEObcWJELP7w

Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.

Leiak, omnipresent vague pneuma-dancing spirit, ductile pious water of epiphany and extraordinary example, lives on the water with his parasitic chin in the Vernarthian epigram; he is seen with his jocular back, breaking the lines of the swamps between muscles and silhouettes. Before the First station..., primitive of the three remaining nights before reaching the volcano of Patmos, its deluge begins. "

It bathes in the Davidian, Alexandrian, and Vernarthian rains. A little touched he is seen and insubordinate in the astragali that he has gained in his allegories, squeezing his chest, exactly for the good of a wonderful Hellenistic city statue of the Dyticá, where he imbibed Vernarth's putti, adhering to the hydric spheres that fell over the ceilings of the heavens that Eros himself and his crush, which struck the heart axis of Medea, totally extracted from Zefian's quiver, constricted in Borker's nanotechnological sub-mythology. From the comedy of Attica and in the superb speeches of endo-adverbial satire, he stigmatized verbal changes of creation, superimposing them on tops of excesses carried by heavy drops inside some amphorae brought from the eastern sunset, tracking happiness that arrived on the western shores, waiting letters of sigh and loneliness stretched out on the thalamus full of stretch marks. So Leiak expanded, where everyone made fun of him being a satyr by essence, but being unaware of it. Perhaps as a unitary gesture of shadows when going to dawn, before having the best light that they put in figures or pirouettes, without disgracing him as a satirical minority in the Epicurean doctrine, he is inquiring a happy life through the intelligent search of innate pleasures, the ataraxia and in apocalyptic friendships with Zefian, Borker, and Kaitelka.

Borker did not intend to heal himself of trifles at all; it will be a habit to venerate the revelations against polytheism, to then cling to an interiority that points to corroded execration from the root to the top of the fallen tree, with force blinded by the blindness of the Automaton, as far as it is concerned. By itself, of identical significance in the background; but with so-called change that he tends to totally eliminate the last trait of personification of the divine. From this dilemma, the values will be spikes in his hands, sheaves in both, and what he envisions of Hellenism will be the property of nano-technology, submitting under the lens of time dividers that have never been pieces of rest under the Duoverse-Universe., the lens will be your Iridium and the microbes that govern us will be the atomic force, to discover them. What atomistic world will there be between Borker and Leiak, if in this nanoworld; The nanometer is one-billionth of a meter ?, What will be enough to start being tiny in this great epic, which is called Vernarth intra-spaces and inter-Verthians of the universal macrocosm, which will now approach the microcosm of human consciousness, and the laboratory of Epicurean affabilities in Ataraxias decreasing the passionate intensity of the Hypothalamus, and the supra desires that can alter the mental-corporal balance, strengthening in misery that they reach said balance, and finally happiness, which is a meta-plane of Epicurean convergence that runs after the lost. Ataraxia is, therefore, tranquility, serenity, and imperturbability analogous to Vernarth's soul, reason and feelings in his dislocated world, and the hemispheres of himself that will be rationalized in their slightest longitudinal measure, in what fits and in the precarious!

Passionate laboratories were magnetized every time Leiak walked on its extension, and his hands went beyond his fingers, touching the Constellation of Aorion, to indicate that the longitudinal metric of man is measured beyond the fingers of the Duoverse, where it appears the Extra-Cosmos in the proximal of a nano-scale is a submultiple of the conferred means of the Saint John the Apostle pattern. The scientific notation will be the safeguard of the magisterial scientist exponentiated brain; 10.1 mm = 10-3., the kilometer or km, is the opposite equivalent in what submultiples of the meter are called a micrometer: 1 μm = 10-6 m. In this scale we find bacteria, which constitute the main group of microbes, hence the name of the submultiple between observation scales of the macro and micro world of this being of Holographic Lux called Leiak, having the composition between this nanoscale, and the opposite of 1 μm = 10-6 m. projected onto a bacterium, which in turn is ten times larger than a viral body. Sizing enough to balance the biosphere that will surround the Automaton Mandragoron.
Leiak's world is an outpatient virtual laboratory, as it is valid in colloquial language, adhering to measures that differ by the conception of transliteration or decimal mathematical positioning. The letters and lines have been interpreted by Leiak, they are Vernarthian Parapsychologies that oscillate gaps of mismatch of billionths of wasted knowledge, in displays of ghostly reigns and in no-man's-land. This nanoscale makes us nano-poetize themes of ultra interference of the Epicurian decree, of tranquility, serenity, and imperturbability, with the meagerness that we know of the enlightened after a thousand moons writing under the stars:
"Woman when you touched my life with the grace of your fingers, I could see how the kind nights closed my eyes, caressing the entire Universe." This is undoubtedly Epicurean Nano Poetry, but the Author is Tagore "

The exponential oscillates in the parameter of the outstanding Astronomer of the divine verb and poetic thinking, in the most intimate and dynamic Hindu techno-language. Quantum mechanics here is the debit of the iconic remnant reached, by parameters not achieved below the average intelligence, providing lost data far from collecting and storing. Tagore's logic is nano-poetry, which balances billionths that are not achieved by occupying the Corporal Dytiká (poetic sunset) and the synchronic soul, rather the material simultaneity of the fifth element of will, emotional and objective desire, condensing into matter already conferred consciousness, in gaps in fit at all times, but linking it to her divinity as intelligence never before out of date; V.G. The Mashiach is always linked to the vertebral and communicational axon of the plasma nano-particles by grasping its infinite numinosity, making this scale it's one billionth, and being within the Eras that will be the largest average of the macrocosm, in the quantum itself of the Christian Era and in other Quantum worlds.

Strictly speaking, the molecules are angels without a will, but the dispensers are the consciousness of Leiak, which transfers hybrid consciousness, for purposes of regulating and shaping the ravings of intelligence and atheistic consciousness, and for purposes of the great remnant always present and active in the emergency. Spirituality of the Mashiach-revolutionized. The by-product will be Zefian's Tetra Sagita with its ergonomic tip, opening up doubts and tracing the future of a rewritten bible in the same character and fidelity, but with the omnipresent Mashiach of a Scientific Eucharist.

Leiak walked through minefields, and in some, he saw universes come out that exploded in livid colors, among them Vernarth, who had been recovering from malaria, and who helped him create a culture composed of a great artifice of immutability, for those who are close to his Greek spirit. Overwhelming those who lack the will, clarifying where the great art galleries of the world will be, not because of their current works but because of those they will have to exhibit? From the rushing philosophical delta, germs of dominance were trickling, distinguishing properties that did not germinate under his feet. Bread and water of the hundredfold fruit of all the lesser forces that resist on the thirty and nine with fever, more than the narrow borders to be discovered, in democracies that will prosper in the hands of kind tyrants, and not in the unitary Ecumene. Vernarth did not denationalize from his grass crops, he was Hetairoi more than all the commanders of Alexander the Great because his native country never sank next to him, he only prospered in centuries where he had to rise again silenced and prostrate oblivion.

The chaos of an absence accuses a majority of sadness that greets the Celtic Gauls for the axon of the anointed cosmos of the divine autarkic world. But not in seditious wars devoid of bread and water that does not support them, nor by papyrus did nets that do not contain them either, in the spiral retransform the land of all, as a plural work done here, by the Mandragoron Áullos Kósmos, intends. The male rectors will trust their works in the widespread Greek language, called koine (common). A language that writes has its own feet to write new divisions, and ordinal paragraphs to fulfill in proskínesis or obeisances in those who have golden knees or not! They will continue to make separate book stores or libraries for Filososfia or science sub-themes that will tackle the top of Profitis Ilias. For all large cities and nations, it will only be Leiak's legacy, of having large spaces for dialogues where no one can resist his man-made preaching, holographic rain forest, and times that not even in billionths will make him melt spaces of ignorance, diverge from the juxtaposed principle of unpopulated urban schools do not deserve.

Says Leiak: “Every time it is more intense to turn the dislocated nature of man, my literary idylls are at the end of everything with his genre works. Life and it's agitated think idyllic of removing the talus, which is not swayed in my chest by the Metelmi..., but by my breath of death! "

From the throne the broken and dying came to me
twisting and contorted riving in agony
dripping down dark stairwells
to me their vertebral blooded end

In the time of the lizard king
so much ****** ****** has been committed
even some of my own were poised to fight
yet I told them to hold there ground and wait

This never ending war
this fight without retreat
battle hardened with fight we sing
to the defeat of the lizard king

I kiss and tend the wounds of the fallen
with all I have I heal them and give them love
and when evil comes to my domain
I will smite all their armies

Sweet saviors I make in a blink of an eye
words of the last I do sing
by all I own all empires I will bring
to the defeat of the lizard king


By Christos Andreas Kourtis aka NeonSolaris

Our nights of assessing God,
With our heads conjoined to the windowpanes,
Our thoughts permeating throughout the glass.
Two lukewarm coffees embellished the windowsill,
The synthesis of our cognition and entwined fingers,
The soft touch of shoulders leaning upon each other,
Brought forth beatific vision, we saw God;
His blemished flesh, the formation of his bones.

It began,
His vertebral column, intangible lights, the Aurora Borealis.
His archaic vertebrae, stained in ethereal fluorescence;
The curvature, swirling, as the Deity writhes in euphoria,
A childish game,
Our God, content in the night.

His hands, formed from the dust of Bethlehem,
Grains of sand corralling to form flesh upon the detritus of Rome.
His Holy land, The Vatican; Structures of marble and stone,
Merely his cupped hands,
As his disciples' feet caress his palms.

His organs; The planets in orbit;
His heart, our sun.
The rays of light that adorn our skin,
Merely the palpitations of a hidden pulsating heart.
his divinity,  subject of uncertainty in the petulant eyes of his children
walking in Terra Incognita.

His skin, Lo, to the stars;
Our hands yearned to touch the celestial freckles,
outstretched to feel the fibres of God;
And like our limbs, so did God outstretch,
his flesh, but space; suffusing within the translucent contours of the cosmos.

To be told we were made in the image of God, is to be deceived;
Our childish conjecturing, truly a theorem to be displaced,
Our augmented minds, illuminated;
An aureole behind our heads,
We became biblical as we touched lips by the mantelpiece.

there is magic in concrete
        if you believe

when you work the surface
        flat, in circles,
the float tool buoyant
        on a gray puddle
here’s the enchantment:
with fingertips on the handle you can
        sense the wet concrete, the mojo
        like a sleeping wet bear
solid in mass yet grudgingly liquid
        sort of bouncy
        as you stroke

pebbles disappear, embedded
the tool is ******* cement
        a final thin film, a pretty coat
        over guts of gravel and sand

now hose the mixer, shovels, tools,
        hose your hands and boots
as the water disappears, so shall you
        unless you scratch a name

honor the skilled arms,
        the corded legs and vertebral backs
        the labor that shaped
this odd stone
        sculpted, engineered
        implanted with bolts
forgotten
half-buried in dirt
bearing our lives

Chapter IV
Gordian knot

Greek legend according to which the inhabitants of Phrygia, Anatolian region, in the current one needed to choose a king, so they consulted the oracle. The latter replied that the new sovereign would be the one who entered through the Eastern Gate, accompanied by a crow perched on his chariot. The one who fulfilled the conditions was Gordias, a farmer who had his cart and oxen for all his wealth. When he was elected monarch, he founded the city of Gordio and, in gratitude, offered the temple of Zeus his chariot, tying the spear and yoke with a knot whose ends were hidden inside, so complicated that no one could untie it. According to what was said then, whoever succeeded would conquer the East.
Alexander the Great, supported by Vernarth and a hand impregnated with globules from Eritrea, was on his way to conquer the Persian Empire, already united with both Bi steeds, Fire Hoof and Ox Head, in 333 BC. C. After crossing the Hellespont he transgressed the Sudpichi Stream like a weightless cloak of a Machi Begging to the Cosmos for Negechen for the rickety Rehue, prophesying to him on his hands dismembered of bravery, great assistance of 300 years of Nge -Nge Mapus souls in his furious nose that propelled him with anger; and which untied the Champollion knot with some sphinx uncovering Pandora's allegories from the Valleys of the Kings. Then he conquered Phrygia, where they faced the challenge of untying the diocesan knot. He solved the problem by cutting it with his sword, cutting his head between the eyes, one for each side ..., the South one was from Vernarth with his beautiful eyes saying "I always see light when I wake up and dawn at night to rub the back of my Alikanto always riding with Him in Lid Universal Patriotics”.  According to Curcio Rufo's narration:   "It is the same to cut it as to untie it." That night there was a storm of unburied lightning that symbolized, according to Alejandro, that Zeus and Joshua´s stone were with him Espanta cuculí, genuflecting his knee towards such a Period in his analogy, that he would go through the shadowy time zone of Time and his eroded geo intelligence Both exhorting the oracles appeared before the stormy voices saying: "We agree on the agreements with the solution and its knot avoiding more knots by the hands of empires without a solution."

It alludes to this knot, made of mane's manes killed in battle and sleeping maiden's hair for the hope of widowhood beyond Eden: "both meditates cutting and loosing." That is, it does not matter how it is done, the important thing is that it is achieved. Millions of arrows actually fall from their badly vibrated bows, before this motto that appeared on the arrows, with a single rope cut around it.

Currently the expression Gordian knot refers to a difficulty that cannot be solved, an obstacle that is difficult to overcome or a difficult solution or outcome, especially when this situation only supports creative or own solutions of lateral thinking. "To cut the Gordian knot" means to solve a problem sharply and unceremoniously; that is to say, that discovering the essence of the problem, we will be able to reveal all its implications.

Top Ten Oases:
Just half a day after arriving in Gaugamela, Etrestles from Kalavrita, who came from Messolonghi, joined them; He came with his Kanti Black Steed "Rain of Perennial Fog". They came from Crete where the ultra cosmic powers were transmuted through their noses. That is why Kanti, as he approached the pair Vernarth and Alexander the Great flew leaping and shooting blue fire down his foamy muzzle. His ears sparkled like a Laziko dance of the Mediterranean Dodecanese of the proto Sirtakis of the north wing of whispered compasses. Holy kisses and hugs are halted and uttered, and the Macedonian Saints bowed to Lord Etretles.

Etrestles says:
I come from Messolonghi; of the eighth cemetery and of the eighth day. I get stuck the Dionysian aroma of his intentions when untying the Gordian knot. I was welcomed by the Charioteer in his armored car, after sleeping a thousand years I was reborn next to my face of the current of the greater solar star. The search for that shouting made me celebrate the search for that shouting of you. The similiar hairy body that fell contracted on my wonderful fingers, delighting my humble tributes to the beetles that accompanied me to direct my sight to the sepulchral vaults near their bodie Incorrupt.
Which of all the columns erected is capable of opening all the columns built in the pavilion of these moles without shapes or caves of colors ..., only the vitalizing Aeolian pulmonary diaphragm of my reverie, is who I think would ... To all of us who are trapped in holy Hellenic soils, I bring you good news: Auriga supports me with her Blacksmiths from the twelve rivers of the Dodecanese, to loosen the barriers of You, Beloved Brother Vernarth, and of you, my Lord Alexander the Great. .  Our father Staktos and our mother Vitabión that her lineage and beautiful face have not been corrupted in a thousand years.   Since our ninth baptism in Ayia Lavra, where she saw me be buried for the ninth time. Whose archpriest with his holy oils made him slide down our partition, pretending to be a dance of blessed water for this task in Gaugamela. To all of you. Blood of my blood, I feel your sacred vertebral need speak from within!

Auriga says: Orion's *****; everlasting fuel, will give strength to their steeds, to rise above the great contest, to brandish my undulating Xiph swords, to unsolder the bars of their oppressed souls before spilling the blessed blood of a Hellenic Soldier as sweet syrup for the dying delirium of those who will see the boom of the fireflies decay, baptisms about past lives, deaths about future lives.

Etrestles says: My ****** Vernarth, by the underground caste conglomerate you will wake up! To you. Like me, one day I lay as I was to my crude death in my last life at the hands of a Spartan Soldier. You blood of my blood released my bars to determine my Hellenic situation!

As this happened, I put in an odalisque and blew a similiar flow of ***** into my ear from the numb Vernarth. The waves and waves of paradise caused amazement at the coming duel. Before the enemy more than 250 thousand infantry and cavalry, faked tanks, archers, Greek hoplites, Peltasts, elephants and sophisticated weapons of war. Beyond mercenaries of death sowing the last words of ardor in their hands of faith of triumph, before the Macedonian militants too inferior  to the hordes of Darius in account only of 47 thousand militiamen of Alexander the Great.

under edition, to be continued

After sleeping a thousand years fell on my face greater light current Solar. I slept without smiling at the crowds buried and smearing my only bones.

The search of that hubbub, made me celebrate the porous bodies and spraying smooth falling on my fingers, delighting my humble tributes to the beetles that accompanied me to direct my view to the nearby burial vaults me. Some were swollen with a semblance of augury awakeness; like starting today, with the ominous words They moved from today, the paddling of my fleshless jaws.

Among gravestones of emerald flowers dinosauric, in clear blue autumn, some birds scrub on the edges of the carved stones. Meanwhile, mustards were riding on dry leaves carnations. The white-clad looked up Drestnia slab that closed their senses, remained behind bars with his hands crossed as evolving body To attend a new era of geography and different technology. On his chest he would run the living vertiginous wind up the corporeal hint in the light of Koumeterium Messolonghi; that housed over a thousand years ago, at Etréstles of Kalavrita.

This huge palace and flat, it is nothing more than an asylum, where the worst plague that began with the death of the sentinels of Lucifer, who dropped this place with its beautiful golden layers originated; whose satagénesis emerge the burning soil to ten fossilized cemeteries under the Messolonghi.

He walked slowly dragging my old body, the tenth floor, and that teenage girl's pointed stones would break my nails; as such if they were claws of a mammal trapped by lava from a volcano. In each advance, I awaken in my armor patriotic my last fight, and his tenderness observes how parents tilled by the conglomerate caste, fighting in underground elements.

Etréstles awakening ...:

Etréstles ...: Which of all columns erected is able to open all columns built in the pavilion of these moles without form or color ... just vitalizing lung diaphragm Eólico my daydreams, is who I think would ...?

To all who are runaways and trapped underground Messolonghi, I bring you good tidings ... Auriga with its blacksmiths come from the region of the Dodecanese to loosen the bars you father  Staktos lucid and my mother Vitabión well that in a thousand years, has been damaged her beautiful body. Since my birth in Ayia Lavra, I was being buried for the ninth time in the Ninth Fossilized Cemetery. Whose archpriest with holy oil trickled down my wall, pretending to be a dance of water generated at the bottom of the Ionian. Between the arches of the temple columns running down my mother Vitabión; an outward sacral vertebral bathe in the water of my past christenings. My past lives were providing mandated by the Auriga their previous lives. And your mother ... A day tried the weight of my recycle ... ?!

Beyond you., Comrades of wars, pilgrimages sacrosanct, lush gauzy baths civilization in the Olympic and equestrian fields.

To you. That you lie here, as is my death in my last life in the hands of a Spartan soldier. Pcs., Blood of my blood, I feel inside me speak your need ...

And in the ending Drestnia, which by its sixth rising from here from Messolonghi, between bars sealed thy grave situation for the Hellenic indeterminate.

I had to drink from the Pinosa resin to speak here, with my bony hands to touch the others are like yours ...

... Drestnia, my rib still preserved, I will be reborn placating the domain of collective wishful thinking, which prevents your freedom.

My rib you return to your present life, whose cold, flower seeds skeletonize the perimeter of your life ... Etréstles was with them into the Koumeterium Messolonghi, to about 1800 meters zenith direction.

They were to be the Necromessolonghi Council to define the minutes. -while music with winds adorned arrival-. Just at the moment, came the Auriga with its blacksmiths, they came to liberate Drestnia with its multi conscience. What happiness to Etréstles! He ran through the underground halls, to the oldest Koumeterium, the first fossilized. Where thousands of years ago, with many now-extinct species, Etréstles came to them the resoundingly good news.

While the Council inveighed promulgating the divine Sarmiento spray fields Dodecanese in producing seeds of Markos Botsaris.

Judge…: With my lameness, I have to advocate the reintegration of outstanding Markos Botsaris, that once we free them of the Turkish occupation!

Asurbanipal ...My Sirio reign, full of dynamism, placed on their doorposts the powerful image of South-west wind, in honor of his victorious from Kalidona.

Etréstles brought Drestnia just walking the Council and thousands of harmoniums undermined doubts Manor invoking the hero. They all stand, the Council at its octagonal table with his assistants left empty vine glasses to welcome, to the last surviving female first Koumeterium Messolonghi.

Harmoniums, as Apollonian rubies widen the dimensions of the caverns vaults. She sits and ends the music. Drestnia with some leaves on his shoulders adorned the new scene, which would sit by the new future.

Asurbanipal ...: To you gifts Oh, the universe, you are welcome to this Council, where one day they brought me to praise my contributions from the entrance of Humanity!

But the issue for today will await the arrival of Markos Botsaris as you who have reached this border, thanks to the generous Auriga.

Charioteer…: ***** wax Orion; Eternal fuel, donated them strength to my steeds pairs, that were raised over distant lands, to reach my blacksmiths desoldering the bars of Drestnia.

Blacksmith…: Our eyes closed every hundred kilometers, but Eurydice with your calendar, made the aphelion enclose us this feat.

Echoes ...: Dust ..., Myth ... Dream ... illusion ... have swirled galloping millennia, wearing gray storm...!

What dark words illuminate the hopes, just below, it is well known that there is much to do, because there is more activity on the surface ...!

Judge…: Etréstles, Drestnia ... past, present, or future will speak of you.

You Drestnia ... !, how long dream ..., defied your gothic vision, not move my neck to your neighbors, loved buried in the first Fossilized Koumeterium.

Vitabión ...: Messolonghi lives up to all cemeteries in the world, where they loved theirs near them. But they do not know life here is more dynamic than in the world of their own.

Menopausal women ...My husband cries on my slab because his infidelity caused me a bad venereal, which today has removed me from his life. The cries and cries for my ****** decline, all for being with another woman condemned me.

one curtain rises and leaves Funebrio; concelebrating priest all recent deaths ...

Funebrio ...: Woman when you cry my black clothes, cry black tears ...!

Your husband remains static, with no movement, despite many kilometers to their own devices. Forbidden habit becomes, how tempting. But rebellious Mother Nature pours us their punishment.

Staktos ...: Friends kisses you give yourself, Where have posted ideations ...?

Or yield to scatter everywhere the oscillations they meet other mouths.

Etréstles ...: Everyone I ask do well to prepare your labors. Even so, his desire to hold my naughty please heart in this hour by the arrival of Drestnia.

The judge asks to adjourn for the recess could then discuss strategies for future deaths.

Gravedigger ...Lord Judge at the stepped eastern sector has buried an architect. We could ask your cooperation to Botsaris monument.

Judge…: All in good time. It will be done, does anyone want something narrow ...? -Drestnia raised his hand and asked ...:

Drestnia ...: With Etréstles in the last minutes of our lives, which extortioner once is finished this monument, where our souls will be destined to remain here temporarily ... Messolonghi?

( extract from  Koumeterium Messolonghi, if any want a whole ebook to write joseluisctravel@gmail .com )

www.joseluiscarreniotroncoso.wordpress.com

Pressures of Atlas ruin the vertebral Column geometry

The circles weight stresses the cylinder to a breaking edge. A cut
Math was wrong

Angular and pathetic is this central pump. It leaks from the head gaskets when you add in ethanol
It squeals out noises under the accumulated atmospheres
CortiZol extends the impellers out till they scrape the walls interior

Finally it's released blown out for keeps
Can't take it back
Neither can take back

The pump withers
Proteins shiver
Brownian heat delivers
Bellowing cold from a cosmos of foam
Spine tattering morbid

A decayed thought process that does nothing but jump
Jumping and bounding conclusions that are meaningless regardless

Atlas gave up and the world fell onto gravitys shoulders

Koumeterium  Messolonghi  - CHAPTER I

After sleeping for a thousand years the current of the major solar star fell on my face. I slept, not smiling at the crowds that buried me smearing my only bones. The search for that shouting made me celebrate the porous and fuzzy bodies that fell on my scratchy fingers, delighting my humble tributes to the beetles that accompanied me to direct my gaze to the sepulchral vaults near me. Some were filled with an augural awakening semblance; like the one that begins today, with the ominous words that moved from today, to the beat of my gaunt jaws. Among tombstones of dinosaur floral emeralds, in an autumn blue glade, birds were rubbing themselves on the edges of the sculpted stones. Meanwhile, I felt the mustard leaves riding on the dried carnation leaves. She looked at them dressed in white, even the slab of Drestnia, which closed her senses, remained behind bars with her hands crossed, as if evolving with her body to attend a new Era of geography and different technology. In her chest the living vertiginous wind would run, until the corporeal appearance in the light of the Koumeterium of Mesolongui; that hosted more than a thousand years ago, Etrestles de Kalavrita.

This immense palace and flat place, is nothing more than an asylum, where the worst plague originated that began the death of Lucifer's sentinels, which he dropped on this place with their beautiful golden cloaks; whose satagenesis the burning ground would rise to the ten fossilized cemeteries, under that of Mesolongui. I walked slowly with my old body dragging me, by the tenth floor, and that the adolescent pointed stones would break my nails; as if they were claws of a mammal trapped by the lava of a volcano. In each advance, the armor of my last patriotic fight would awaken in me, and that of its moving to observe how the parents worked through the conglomerate of castes, fighting in subterranean inclemencies.

Tease them when they wake up...:

Etrestles ...: "Which of all the columns erected is capable of opening all the columns built in the pavilion of these masses without shapes or colors ..., only the diaphragm of the vitalizing Aeolian lung of my reverie, is who I think I would...? To all those who are on the run and trapped under the soil of Mesolongui, I bring you good news ... not in a thousand years has her beautiful body been damaged. Since my birth in Ayia Lavra, he saw me being buried for the ninth time, in the fossilized Ninth Cemetery. Who’s Archpriest with his holy oils slipped across my partition, pretending to be a water dance engendered at the bottom of the Ionic. Between the arcades of the temple my mother Vitabion ran through the columns; to the outside to bathe in the sacra-vertebral water of my baptisms past. They were my past lives providing with the Auriga their entrusted previous lives. And you Mother ..., one day you tested the weight of my recycling ...?! There you, comrades of wars, of sacrosanct pilgrimages, of the enormous steamy baths of civilization in the Olympic and Equestrian fields. To you, who live here, just like my death in my last life at the hands of a Spartan soldier? You, blood of my blood, I feel your need speak within me...? And in the last Drestnia, which for its sixth uprising from here from Mesolonghi, between bars sealed your tomb to indeterminate the Hellenic situation. I have had to drink from the thorn resin, to speak to you from here, with my bony hands to touch the others just as yours are...Drestnia, from my still preserved rib, I will be reborn by appeasing the domain of collective thought and Willful, preventing your freedom. From my rib you will return to your present life, from whose cold, the flower seeds skeletonized the perimeter of your life ..., Etrestles went with all of them towards the interior of the Koumeterium of Mesolongui, towards about eighteen hundred meters in a zenith direction”

They went to constitute the Council of the Necro-Messolonghi, to define the minutes. --- While the music with its winds adorned the arrival ---. Just at the moment, the Auriga arrived with his blacksmiths; they came to free Drestnia, with his multconsciousness. What happiness for Etrestles, he ran through the underground pavilions, until the oldest Koumeterium, the first fossilized. Where thousands of Years, with numerous species now extinct, Etréstles came to give them the good news loudly!  Meanwhile, the Council attacked the promulgation of sprinkling the divine vine of the Dodecanese fields, in the seedling of Markos Botsaris.

Judge ...: With my limp, I have to advocate the reintegration of the outstanding Markos Botsaris, who once freed us from the Turkish occupation!

Ashurbanipal ...: My Syrian reign, full of dynamism, will place on its jambs the powerful image of the South-West Wind, in honor of its victorious exit in Kalidona.

Etrestles was just walking Drestnia to the Council, and thousands of harmoniums undermined doubts of the lordship that invoked the hero. Everyone stands up, the Council at their octagonal table, with their assistants, leaving the vine glasses empty to welcome the last surviving female of the first Koumeterium of Mesolongui.

The harmoniums, like Apollonian rubies, enlarged the dimensions of the cave vaults. --- They sit down and the music ends ---. Drestnia with some leaves on her shoulders adorned the new stage, where she would go to sit for the new becoming.

Asurbanipal ...: To you Oh gifts, of the Universe, you are well received at this Council, where one day they brought me to praise my contributions from the entrance of Humanity! But the topic for today will be awaiting the arrival of Markos Botsaris , just like you who have reached this end, thanks to the generous Auriga.

Auriga ...: The ***** of the wax of Orion; Eternal fuel, gave strength to my peers steeds, to rise above distant lands, to arrive with my Blacksmiths to unsolder the bars of Drestnia.

Blacksmith...: Our eyes were closed every hundred kilometers, but Eurydice with her calendar, made the aphelion bring us closer to this feat.

Echoes ...: Dust ..., Myth ..., Dream ..., Illusion ..., they have swirled the gallop of millennia, dressing the Squall in gray...! What dark words illuminate the hopes, only down here, well known is that there is much to do, since there is more activity than on the surface...!

Judge ...: Etrestles, Drestnia ..., past, present, or future will speak of you. You Drestnia ...!, What a long dream ..., you challenged your gothic vision, so as not to move your neck towards your neighbors , beings embedded in the first fossilized Koumeterium.

Vitabión ...: Mesolongui honors all the cemeteries in the world, where their loved ones go to see them. But they do not know that there is more dynamic life here than in their own world.

Menopausal Woman ...: My husband cries on my slab, because his infidelity caused a venereal disease in me, which today has eliminated me from his life. He cries and cries for my ****** descent, everything for being with another woman condemned me.

A curtain rises and Funebrio comes out; priest who concelebrates all recent deaths...

Funebrio ...: Woman when you cry my black clothes, black tears cry...! Your husband remains static, without movement, despite so many kilometers of his free will. Out of habit, the forbidden, the tempting is done. But the rebellious Mother Nature pours out her punishments on us.

Staktos ...: Friends who kiss each other, where have you deposited the ideations...? Or do you give to scatter everywhere the osculation that satisfies other mouths.

Etrestles ...: I ask you all to prepare yourself to do your job well. So too, with your prayers, I wish you to hold my mischievous heart at this hour, for the arrival of Drestnia.
The Judge asked to adjourn the meeting, so that the recess could later discuss the strategies for future deaths.

Gravedigger ...: Mr. Judge in the step of the eastern sector, they have buried an architect. We could ask for your cooperation, for the Botsaris monument.

Judge ...: All in good time. Way to go, does anyone want something to narrow down...? --- Drestnia raised her hand and asked...:

Drestnia ...: With Etrestles in the last minutes of our lives, who will pass away once said monument is finished, where will our souls who here in Mesolongui remain temporarily ...?

Judge ...: The insane generals of wars will lead to
Etrestles to the field of Lepanto, because there are stubborn souls that defy the defeated souls ..., and as for you, the benevolent Auriga will take your soul of colors of the sunset, to divide the megatons of the Romantics, who together with Ghiberti, on some trunks of beautiful minerals, they will anchor their best verses and hyperesthetic longings to overshadow their collective suicides.

At the end of the session, the attendees leave, and Drestnia and Etrestles go to the dock of the celestial napa that with its golden shine awaited them, to set sail for Tangier and Morocco. In his ships were the concurrent, Etrestles led his ribs wife towards a navigation that guided the sound of the oars that were the femurs of a Diplodocus.

Drestnia ...: When I am next to the liquid lake lord, I see the need for me to grieve ..., I have a sorrow that I want to be part of you.

Etrestles ...: In Kalavrita, when I was an infant for the fifth time, my father would read me tender stories, and I would ask him if they were from a famous writer, to which he replied that they were from an ordinary man.
The stories were about some spells about pain, one very mundane connected with something transcendent. An example is the Toothache Spell ...: “It dates back a thousand years to. c., the Assyrians attributed toothache to beginning in the Universe and ending with a toothache...:

After Anu had created the sky,
and that heaven had created earth,
and that the earth had created the rivers,
and that the rivers had created the canals,
and that the canals had created the quagmire,
and that the quagmire had created the worm,
the Worm came crying to Shamash,
shedding his tears before Ea ...:
"What are you going to give me so I can drink?
"I'll give you a dried fig and an apricot"
“What good will a dried fig and an apricot do me?
Lift me up, and between my teeth and gums allow me to reside ...”

For having said this, Oh Worm, may Ea punish you with the power of his hand!

Treatment ...: You have to mix second grade beer ..., and oil; you have to recite the spell on the medicine three times and then apply it to the tooth.

You see my Drestnia, you will see that it is possible that I have a spell just like my father gave me, and I can heal you of that pain. For you, that day will come when we will part, and the spell will be to bear the pain that will be beneficial for both of us. My rib is my sorrow, hence my last hope with smelly acid gases, I erased the invitality of you behind the bars.

In the vicinity of Skalá the miscellaneous image of the Nashema or consciousness of the soul of the Mashiach was discovered that undertook to summarize this Byzantine fight, which had no hold on the detriment of all those children of Adam that was translated by distorted copulations of infamy and psychic morbidities of Judas Iscariot, who was abstracted from his evil infernality by the Fifth Hell of Iblis, god of harmful subtraction as plagiarism of a deteriorated being from his consigned load from the uprooting caves of Iblis, appearing tacitly in the tetragram indicating alef or tav, being a wayward son of David who knows well about caves that sponsored him from the Philistines and those who had the power of Allah, as biblical sovereigns who unloaded the sum of the ego that was transferred on flaming elytra of Cherubim under the edict of a champion and close teacher in the armchair of the bewilderment of other celestial spirits that dozed off from their reveries, until e revealed himself and defended himself from the stews of heaven where he claimed for another equal to him, which was Judas Iscariot.

The secret task was that nothing will stop the Apokálypsis, because the second essay where the manuscripts denoted a real area of eschatological mythology contained manuscripts where the Iblis was already authenticated as being equidistant from Judas, but its magnetization fascinated him, even wanting to obtain it to be the devout image of the first century, where everything was Bereshit from the Beni Masar region of Egypt. Thus doing this genealogy of guideline that documented being created in the salvific parabens of the Kassotide or orifice that had been confined from the concave pectoral relief of the Colosso de Apsila; being this same Vernarth who would expiate himself in absolute solitude, only executing by dump trucks of oxen to feel the centuries that went by over the through of the first century pass slower. The Subtraigo was the standard of the unborn from the womb of the mother of Judas, Cyborea Iscariot. Exorcising what has appeared after thousands of years and from this the instant filled with centuries that will make the apostle the failure of his solar macula, or the paradigmatic mole in ******'s hair, judging immolators who would be indicted in the nihilism of ego that underlies the unity of the capacity of the neat body, whom no one has inter judged in the culmination of a divine plan, which will just begin with the investiture of Himation. The personifications of the Iblis are profuse since the fluctuation is appreciated in the analysis of the ink of the papyri, which are the range of the Nefesh or divine blood that he writes and no other. The perceptible time washer takes us back to Mariah, escorting her son in Nazareth in which time is not time, it is only consciousness of endless enhancement on the ends that press Gethsemani to the opposite degree of lack of gradation or renewable oil in the sublime beatitude with which it was to be mentioned at Easter, where the menorahs were to radiate in the portraits of worlds that follow one another from the septenary that covers his robe. The years oppress the equinox when the Sun presses olive trees that turn their carmine green leaves to brown leaves, for those who let out of the concrete body what makes blessings of the kiss itself to an Iblis god who also abandoned his entity, to reside in the essence that hides the black olive tree. The celestial deprivation of the seawater of Skalá asked the day that the ashes of Cyborea Iscariot will float on his body; whose matriarchal physical body would spread the disconcerting manias when expressing that nothing affects, it is only a slight sting in the entrails of Apollo that has spread the upheavals that are lost so far from him, as well as they have deprived him of wills that speak where his wasteland will be the only conjuncture of a widespread assumption of mythology, as if it were an axiom that would be within a consecrated category of submitting logs, being the gnosis of a quick thought that shelters aphonia and mutes of the gospel that awaits who would really give a kiss without felony.

The Battle of Patmia presided over external wills towards an extroverted theology in all the Matakis or sacred canvases, inserted in the dispossessed who in their last struggle would no longer be worthy beings to mention combatants, neither the Hoplites nor the Achaemenids. They were already the last death throes of the first century, and what the hand writes is first forged by the ink that is the section devoid of the primary ego, with the piety of Wonthelimar that extended in its bilocation towards the northeastern region of El Minya, after the Judas world map. Here the Iblis or archangel agreed to lead the Speleothemes of El Minya with what a right-hander makes relativity of the throne at the edge of the universe, where the affliction faces fought before them, being automatons that will be commanded by their friezes of geniuses, as defective ****** dawn in the creation mud of the adventurous human. From this slime the Iblis arises in Skalá when the fourth day of vertebral battle began, while the hell in the den was subordinated to the will of the congener of the Judas curse in El Minya, concretizing the utensil that let everything run over matter, until the moraines with black rain and volcano lava would make the previous temptation of a false edge return that made the world vary in degrees, which make clairvoyance very higher than the nose of a penitent Judas. Making the critical hell the reintegration of the being that inflicted fervor from head to toe due to the collapsed preconceiving of who does more damage with the claims, than with the head of a Cherub in discredit of a headache. The fifth hell of the Iblís would go on to engender extensive speeches and speeches in idleness where the shadows of their doubts would respond to the obstinate ones that were really intended, even when they flowered in the calender that flew over the shadows of pain, after the winch of conscience would debate the shady intentions in the anger of a god who was confused with himself, making them believe that their laudable salvation would be left by a two-person demonic locution that perceives evil with good and vice versa, that is why the albuminoid of quantum salvation transgressed from serum, speaks in this work of Vernarth as the clister of the Iblis, accusing having to do ablutions to later be admitted for his altruism in the impressionism background in who lives in delight in the high sphere of lust, alter ego of the fallen but grace of neutrality of a seraphim, who became a libertarian in the gift of free will, willingly experiencing the fifth hell of l Iblis, to turn him into the fifth dimension of the tree of life that flourished as an underhanded host, if he is a Madhi Chiita who wants to revile him in his lust.

******* innovated by giving food and drink to the limbo that was an eternal dimension, where specimens of piety spoke with languages of the seven heavens and the seven nights, where the nuances lag behind in an indoctrinated Islamic being, and who testified for a single voice the reincarnation of all the faiths that awaken from conscience, and that does not shy away from the technical risk that precedes the first gradation or the alpha grade of olive oil, on apocalyptic statements even the Lepidoptera that have supplemented the external pouch to carry pollen for the child in the manger. This equivalent pollen will ****** the mystery phraseology of diseases, making the urgent reason and belated conspiracy presented by its antitoxin, which can be hinted aloud, but it gets lost in the Vas Auric that made formulas in the children of indulgence from where it is now tinned. the groin of the Iblís, for the defense of those who destroy sufficiently in those who build in their acoustics in the Speleothemes of El Minya.

joy is fleeting, an academic one,
like colors in words, or the flavor of summer.
a hushed lull, ever gentle breathing,
propeller of hopes, up, hovering over petals;
a floating kingdom of bones and abstraction.

loneliness is a place for moonlight dwellers:
risk takers, and ambitious,
like waddling feet hanging off a cliff
carry tales and stories and you won't find it.
but baring phantom bruises is a sure pass.

pride, a vertebral thing, essential to my being,
a path i chose.
honor, a glittering sun that i think is vital,
a path not taken, but inherited.
these are the bones that hold me together.

time will eventually catch up to me
only if i don't catch it first.
im always only seconds late,
but misses thousands of frames.
so doubt, after all, is inevitable.

i have to cut my hair shorter,
because i have that choice.
but why can't i paint my face
a nice, warm smile
when im possessive of my choices?

i build these blocks that always tumbles over
every time i get close to making it a reality
it's a winning game, until it isn't, until it is.
sheltered within the waves of procrastinated

It will correspond to fulfill as predisposed by Vernarth, always having the contemporary desire to melt the Shofar, to later recast them, manifesting to lead him to meet his most fervent past, reunited with his brother apostles and the omnipresent Messiah. Archangel Uriel commanded this plan that he had for him, as an always fertile ex-vow to any possible imminence of insubordination. Indissoluble and intact, they go up to the tracontero Eurídice, stowing the supplies for this long journey like a proclamation of the Thesaurus or treasure of the blade of a propeller of Zeus, which has already had to open these waters together with the evangelist. They board and the anchor is raised, Procoro made encouraging signs to everyone, saying goodbye to them and then returning to the hermitage. The rest of the fuselage was embedded in the waves of the roadstead of Skalá, Raeder played with Petrobus on the deck laughing at all times where everything seemed requisition and sadness. Eurídice would go to the mask for a few days, to transport them all and guide them, this guaranteed that they would always have good displacement and navigate without having any details.

Vernarth describes: “The apostle would be accommodated on the deck near the prow, while I organized the cordage and the powers of Uriel, who would always be close by giving them the zephyrical winds of the Meltemi. Taking the route from Patmos in the Aegean Sea through the northern Dodecanese islands. Saint John when he was going off the west coast of Turkey he prayed and was remembering the port of Skalá. Patmos… his "Inisi Apokalypsis", leaving behind the picturesque monastic island, with traditional white Oikos, crystal blue waters with his vibrant spiritual life. Where Saint Ioannis heard the voice of Yavéh and wrote the Apokalypsis, as well as the three small cracks in the rock through which he reached the voice that symbolized the Holy Trinity before him. They cross Rhodes, the largest island in the Dodecanese in Greece, announcing Uriel of the ancient ruins and the remains of his occupation were by the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Street of the Knights and the palace of the Grand Master, similar to a castle. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in his ecclesiastical duties "

With too much Greek Cypriot waters, of what is current, they arrive in Limassol / Cyprus. Here they land one day. They get off the Eurydice and head for the Paphos road. To the archaeological treasure, keeping in its memories, adjoining the Greco-Roman theater, built in the 2nd century BC. They pass successful rolling through the vestiges of time, all thanks to the timeless Parasychological Regressive Memory, which Vernarth was perpetually narrating to them. They cross the private Roman villa, the House of Eustolios, a public courtship during the early Christian period. Balaneion complexes and rooms with floors covered by beautiful mosaics from the 5th century AD. Others The Paleochristian Basilica already dates back to the 5th century, with a Nymfeo, dedicated to the nymphs of the waters, and the Stadium, from the 2nd century AD, removed one kilometer from the site. They transform the cordon of the mosaics of the House of Achilles and the House of the Gladiators, in a neat state of conservation, with their precious colors they covered the floors with the same carefree footsteps of each one belonging to the vivid tones in their great work, when Vernarth already traps the era of history in his chronic winnowing. Here Saint John kneels and implores profusely for the souls of Christians who have fallen into the stigma that the first miracle of this pilgrimage to Limassol will entail. Everyone was silent. They leave Cyprus, and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was up on the ship. They all jump for placidity! Seeing that the champion of the Koumeterium of Messolonghi, Vernarth's brother, was added to them. Vernarth: “Khaire !! Happy is my soul, which distills like a lineage psaltery, carrying your image through the flowers of Limassol! They all hug him and get ready to lift their locks! "

“On this vertebral nature and in this pilgrimage of uprooting of the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea sparkled like a mirror showing them the feet of the Messiah floating in the Sea. The dark clouds settled and ran over the surface of the sea like sheep in their Oviedo ..., the palm of the Nazarene were snorting over their calorific ***** produced by this surprising stampede. The apostle embraces them all and asks them to approach the line of the amberjack, to raise it on the seabed where the Dimiourgía rests.

The Apostle approaches with his bony little hands, snatching the swivel links that are located near the point of the anchor lever. He presses with his hand the rope of the Tracontero, invading with his thumbnail the vine that is formed from his line of him. He begins to pull it several times…, every ten meters he looked at the sky and noticed that some majestic, implausible glares shone. He remains jealous of the gaze of everyone else, moving in the ship as if they were at sea under the ultimatum of a great whirlwind. Saint John looks at himself in the mirror of the water, and he saw how he pulled his body de él, as in Galilee when his Master did, he saw how everyone laughed and delighted in stopping time to laugh with him inaugurating a thousand years of liturgies.

The Hellesponic Sibyl (bis): “holds the Vas Auric, the last emblem of the Passion represented in the chain that levitated in the hands of Saint John.  As appropriate, on its straight and immediate folio representing the Crucifixion of Christ on the bifacial  Golgotha (G - G) Gethsemane and Golgotha. The intervals were self-selected by being recorded in the stalls that were close to the musical techniques of work that inspired the Sibyl of Hellespont, she approached with the articles and the belongings of the altarpiece of herself, decorating them with passions that were represented in the enfiles eleven days before aldehyde was sprinkled on them of the first degree on their heads, to leave them in the open, and posterity came the goddess of darkness Nix, spilling macerated and sour petals on all of them to inhume them in the blasphemies of the god Erebus, in the deep fire, devoid of any marginal lethargy to redeem you from Chaos.

Estoy solo en la oscura estación de metro de Fulton Street,
Respirando el aire con olor a orina,
Exhalando nubes de vapor,
Un tren subterráneo se precipita a lo largo del anden,
No se detiene,
Muerde mis tímpanos,
Con la percusión dolorosa,
De miles de personas,
Gritando en silencio,

Yo no quiero ver,
     Yo no quiero ver,
          Yo no quiero ver,

El aire avivado por cada vagón de metro,
Me empuja,
Propulsa el ozono y el olor de frenos quemados,
En mis fosas nasales,
Junto con el aire,
Introducido a través de las rejillas de hierro,
A lo largo de kilómetros de las aceras de Brooklyn,
Llevando el olor de las llagas supurantes de una prostituta,
Y los gritos de un niño hambriento, sin padre en pañales sucios,
Y el gemido ronco de un concejal de la ciudad educando a un paje joven,
Y el perfume barato de una niña de catorce años de edad fugitiva,
Vendiendo su cuerpo por $20 en un callejón,
Oliendo de comida china rancia y perros humedos,
Y . . .

Yo no quiero ver,
     Yo no quiero ver,
          Yo no quiero ver,

. . . el olor de la sopa de repollo podrida,
Y los restos rancios de un perrito caliente enterrado en chucrut,
Y lirios putrefactos acostados en una alcantarilla,
Todos agrediéndome, obligándome hacia atrás,
Hasta que mi espalda presiona contra,
Las una vez blancas baldosas sucias, que queman fríamente sus grafitis en mi columna vertebral:

Dios está muerto,
Asa a un judío,
Los blancos chupan,
Mata a los negros,

Yo no quiero ver,
     Yo no quiero ver,
          Yo no quiero ver,

El tren finalmente pasa,
Sus ojos rojos retrocediendo en el túnel,
Húmedo y oscuro más allá de la plataforma,
Los gritos y chillidos lentamente mueren,
Sus ecos aspirando detrás de ellos,
El olor,
De mi,
Vomito,
Caliente.

Chapter XXIV
Messiah of Judah

It should be fulfilled as predisposed by Vernarth, by always having the contemporary desire to melt the trumpets, and then recast them, manifesting him to lead him to meet his most fervent past, reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him, as an offering that was always fertile in the face of any possible threat of disobedience. Indissoluble and whole they climb the Eurydice, stowing the supplies for this long journey like a Messianic proclamation of the blade of a cross-helix of Zeus, who has already opened these waters together with the evangelist. They board and the anchor is lifted, Procorus made encouraging signs to everyone, dismissing them and then returning to the hermitage. The others were embedded in the waves of the roadstead of Skalá, Raeder played with Petrobus on the deck laughing at all times where everything seemed embarrassment and sadness. Eurídice would go to the mask for a few days, to take everyone and guide them; this guaranteed that they would always have good displacement and navigate without having any details.

Vernarth describes: The apostle would settle on the deck near the prow, while I organized the sails and the powers of Uriel, who would always be close giving them the zephyrical winds of the Metelmi.   Taking the route from Patmos in the Aegean Sea through the northern Dodecanese islands. Saint John when he went off the west coast of Turkey he prayed and was remembering the port of Skalá. Patmos…, its "Island of the Apocalypse", is leaving behind the picturesque monastic island, with traditional white houses, blue and crystalline waters and with its vibrant spiritual life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the voice that symbolized the Holy Trinity before him. They pass through Rhodes, the largest island in the Dodecanese in Greece, announcing Uriel of the ancient ruins and the remains of his occupation were by the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Street of the Knights and the palace of the Grand Master, similar to a castle. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he went about his ecclesiastical duties.

Limassol, Cyprus

With waters too Greek Cypriots, of what is current they arrive in Limassol / Cyprus. Here they land one day. They descend from the Eurydice and head for the Paphos route. To the archaeological treasure,  keeping in its memories, neighboring the Greco-Roman theater, built in the second century BC, and today restored. They pass happily rolling through the vestiges of time, all thanks to the timeless Parasychological Regressive Memory that Vernarth was narrating to them as always. They cross the private Roman villa, the House of Eustolios, which was converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD. Other important buildings are the Paleo-Christian Basilica dating from the 5th century, a Nymfeo, dedicated to the nymphs of the waters, and the Stadium, from the 2nd century AD, which is located a little further away one kilometer from the site. Transfigure the cordon of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation, which with their precious colors covered the floors with the same carefree footsteps of each one belonging to the vivid tones in his great work.
Here Saint John kneels and prays profusely for the souls of Christians who have fallen into the stigma that the first miracle of this pilgrimage through Limassol will entail. Everyone was silent. They leave Cyprus, and go to the port of Limassol to board the ship.  Being very pleasantly surprised by the unexpected visit  of Etréstles who was up on the ship. Everyone jumps for happiness! Seeing that the Koumeterium champion of  Messolonghi, Vernarth's brother, was added to them.
Vernarth: Khaire !! Happy is my soul, which flows like a psalm of blood, carrying your image through the flowers of Limassol! They all hug him and get ready to lift anchor!

Miracle I
Limassol

“On this vertebral nature in this pilgrimage of uprooting of the Apostle, the first miracle will happen before the eyes of all. The land was darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. The storm clouds settled and ran over the surface of the sea like sheep in their Oviedo ..., in the palm of the Nazarene they were blowing on them their ***** the heat that this surprising stampede will produce.

The apostle embraces them all and asks them to get closer to the anchor line, to lift it over the seabed where Creation rests. The Apostle, approached with his bony little hands snatching the swivel links that are located near the point of the anchor lever. He presses with his hand the rope of the Tracontero, invading with his thumb nail the creeper shape of his lines. He began to pull it several times ..., every ten meters he looked at the sky and noticed that some majestic abnormal glows shone. He remains jealous before the eyes of everyone else, moving in the ship as if they were at sea under the ultimatum of a great storm.
Saint John looks at himself in the mirror of the water, and he saw how his body pulled himself, as his Master did in Galilee, he saw how everyone laughed and delighted in stopping time to laugh with him inaugurating a thousand years of psalms . There was no more than five meters left to remove the anchor from the anchorage, and he feels it was excessively heavy. Which he asked for help from Vernarth and Etréstles to help him get it out of the damp mass, they help him and the three of them pull unanimously to the rhythm of their revealed eagerness, until from the ramp of the wood overboard they manage to see a great golden circle of about three feet in diameter, made of solid gold, which gleamed, blinding anyone who dared to look at it without faith, which made it very difficult for everyone to participate in this great miracle festival.

It was a massive medallion of solid gold with the stigma of Mary mother of the Messiah, supplanting all the anchors of the ships so that the ship represented the base of devotion at sea, as a sign of closeness to the Messiah by means of pulling faith towards oneself ..., so that in a period greater than that which the sea needs to release again as a gold weight, rather as a refuge to save ourselves in the perfect mathematics of picking it up, what is night and obscurantism succumbs more than self-personalization of the duties to preside over human yearnings, transfiguring them in the diaphanous dawn as time and space assigned to the number in its perfect science of meeting the medallion, which whenever it has been in you as a sublime overwhelming consciousness and ..., still existing without the need to return to pull the anchor ..., but rather pull the gold medallion. For the seven consecutive days it would take them to get to Jaffa, and then drop them off in Limassol.

Just as everyone was dumbfounded all falling down not being able to see more, or perhaps not having more to say about the ruse that could be combined with the space where the fleeting beams of light that emitted the aurified sphere intervened, as in the house of Affliction of Bethany, attracting with great love to all to feel anointed by the scent of their heads. The apostle understood that the path of wise senility from the books of wisdom and Saint Luke was approaching them, to permeate everything created well given to scatter it from the womb that interprets and delegates it faithfully, in the application of his work.

Vernarth describes:

"Jesus calms the storm ..."
When Jesus got into the boat, his disciples followed him. And suddenly a great storm broke out at sea, so that the waves covered the boat; but Jesus was asleep.
And coming to Him, they woke Him up, saying: Lord, save us, we perish! And He said to them: Why are you afraid, you men of little faith? Then he got up, rebuked the winds and the sea, and there was a great calm.
And the men marveled, saying: Who is this, that even the winds and the sea obey him? –
Matthew 8


Leonardo Da Vinci "Last Supper Passage"
“Then you shall cause your brother Aaron to come to you from among the children of Israel, and his sons with him, to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. 2 And you shall make holy garments for your brother Aaron, for glory and for beauty. 3 And you shall speak to all the skillful craftsmen, whom I have filled with the spirit of wisdom, and they will make Aaron's garments to consecrate him, so that he may serve me as a priest. 4 These are the clothes that they will make: a breastplate, an ephod, a cloak, a plaid woven tunic, a tiara and a belt; and they will make holy garments for your brother Aaron and for his sons, to serve me as priests. 5 And for this they shall take gold and blue, purple, and scarlet cloth, and fine linen. 6 They shall also make the ephod of gold, of blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. 7 It will have two shoulder pads that meet at its two ends, so that it can be joined. 8 And the skillfully woven belt that will be on it will be of the same work, of the same material: of gold, of blue, purple and scarlet cloth and of fine twisted linen. 9 And you shall take two onyx stones, and engrave on them the names of the children of Israel: 10 six of the names on one stone, and the remaining six names on the other stone, according to the order of their birth.
"In the biblical symbology of the Apocalypse, the number seven is recurrent and that is why there were seven apostles chosen by Leonardo da Vinci.

Saint John the Apostle says: The Last Supper tells me the greatest love of having him close, as if he were in my house celebrating, gathered to stamp the facts in which he cuts my bread towards the millennium of becoming, to classify all the dates that we will commemorate united in the sustenance that will nourish the Earth for ever and ever. In the stigma of this medallion, I will have to revive all my memories before arriving in Jaffa, before even walking again in the solitude that haunts us forever and ever, even without understanding by any means, the crumbling and disorderly existence that passes beyond death that is reborn in our non-existent Faith.

They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the puffing shoes of the night would not wake them up even a seventh dream next to the massive gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on their seventh insomniac night ..., when they arrive in the seventh turn of the clouds in their fading climate with Aion and Zeus, being mere spectators give the bullet to the tormented of the riddled lost.

¿has olvidado la causa de tu existencia?
no es fácil; ¿con qué quieres con esto?

¿te olvidaste el brillo de la luz de la luna mientras mirando al vacío?
¿te olvidaste la luz del amanecer que tocaba la parte de tu espalda más vulnerable?

el pasado es fuerte
más fuerte que los tigres
y tu ambición.
no puedes alcanzar mis manos en tus secretos profundos
así que
dime todas tus luchas
debajo de la luz de la luna.
no me quejaré.

¿te olvidaste el sonido de la lluvia mientras me te abrazaría?
¿te olvidaste cómo se escurría por tu columna vertebral
y te reirías?

te olvidarás los mejores momentos de la vida
si gastas todo el tiempo
estado atascado en tu mente.

ya me olvidé tu cara a pesar de verte anoche
pero no olvidé la manera que me hiciste que me sentí.
la memoria que durará una vida.

no me olvides.