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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
Poetoftheway Sep 2017
is in the spaces between the words where the unspoken
can make imagination leap oceans in a single bound

let us be a tad explanatory,  
the accuracy of hi)s(tory,
starts with the evolution
of his revolutions,
his tree rings are
2.481481 multiple
of some of you
and this vantage point
just is,
neither dis or ad

my window fire escape is in NYC,
mon arrondissement est Le UES,
my-e-scapes, my e-names,
multiplying and manifold,
all revealed and revered,
even the state sanctioned one,
the nomination law-approved,
all are in the consciousness and the conscience
flowing in his thousands of writings,
all delivered
by the ancient viaduct roman
in the cerebrum of him
by the whim,
by the command of muses,
by their voices becoming,
now residents in his head

those tasking demanding, never satisfied,
poetry gods/goddesses remade the human,
plucked him to be a science project,
began by teaching him observation,
the meaning of colors
in comprehending feelings
by employing the senses five,
working as a team coordinated,
a team of superheroes
(POW! BAM! SPLAT!)
armed with the powers of
kindness, modesty and a
love for the sensuous,
that speaks volumes sensual
with no words, and the sound
on low
and together then, extract
the elements and plaster all into story
with the truth and fantasy interspersed

all his accumulated lovers,
future current and past,
look over his shoulders
as poet composes
suggesting constructs and textual emendations,
this's and that's, and don't forgets,
and some,
what does it matters...to this unusual text

fear nothing, except restraint, make knowing distance,
a precarious safety net, at best, no, not your best friend,
safety comes from the roots of who you are,
and so simple, there they are, written out for you,
in a thousand plus easy to follow steps

it is not distance that's the issue
reminds me, Herr Professor Albert,
(who takes the fall colors thru his eyes)
but time, yours, his, the chiefest enemy,
unless you can bend its curve
in shared poetry intelligible and cloudy
<•>
4:14am
Brielle Byrne Jul 2014
Let’s pretend these sheets are empty
and that I’ve died or something equally as irreversible.
Flown away with the last of the sparrows,
or carried by an autumn breeze.
Perhaps pulled into the depths of a surging wave,
or lost in the darkness of a grotto.
Running an old dirt path,
where thoughts of you cannot follow
and try to plead my return.

In years from then,
when I’ve forgotten the feeling of sunlight on my skin,
and when your prints finally leave my lips,
I’ll rest in peace,
knowing I saved you.
Lyra Brown Oct 2013
i inherited an entire library
full of books that offer explanations
as to why you are incapable of loving me.

the romance section was laughable,
giving me bullet point commentaries
as to why i am doomed to never
be loved or feel loved again,
reasons why i settle for beautiful boys who
enjoy my company because i'm quirky, cute, time killer material,
not anchored, solid, strong, soulmate material.
but that's just it, i guess, no one can deny it-
(everyone knows when they are in the presence of precariousness.)

the mystery section offered me nothing but
a full buffet  of questions i already had,
questions that always seemed to give clues to future answers,
delicious questions that tasted sweet at first
then turned suddenly sour,
questions that made me understand the meaning
of a deceptive cadence.
(these books made me wish i didn't leave fingerprints
on everything i touch.)

the fiction section made me feel like a child again,
these were the books that reminded me why hope
is and has always been my favourite bedtime snack.
(these were the books that reminded me that just
because i couldn't make you love me did not mean
that i couldn't make believe you love me.)
since i've stepped out of my fins every step has made me wish
for the courage to throw myself into the sea,
to dissolve in an instant,
to be a daughter of the air forevermore.
(perhaps Hans Christian Anderson was the only person in the world
who knew just how much it hurts to be a human being.)

the self help section gave the illusion of answers,
the way a fortune teller with a foreign accent
doused in flattery and jewelry might seem.
i have spent hours of my existence with these books,
laying on my stomach, furrowed brow, fingers turning white
from clutching the ballpoint pen for dear life thinking
maybe if i just keep
underliningunderliningunderlining
things will start to make sense again.
(because, don't you know? the more you underline
the parts of your life that are relevant on paper,
the closer you are to having figured out your life so perfectly
you eventually will walk by these books wondering
which unfortunate person you should donate them to.)

i inherited an entire library
full of books that offer explanations
as to why you are incapable of loving me.
i think maybe there are some things
that we are never meant
to know.
Ken Pepiton Jul 2019
Ruler first or ruled

in the grand
scheme
of things

the inter-e-
stop

interest
interesting times, quants of time,

quants divisible, but

non-un-en-tangle-able as opposed

at tthis moment
with tangibility being the re-
al-it-if-I-can temptation

time is permanently temporary here,
if that's okeh with you, as

peacemakers were learned to say.

Leave us let this be, see we was never taught,
we
was caught, and we learned

I can-tations
I caint-tatations yessir nossir, damnright,
I'm white trash

from way back. Hillbilly Scotts and Fisher man Sicilians.

Outlaws hang from my family tree
with some honor, omerta. doncha know.

My great granddaddy fought in the Lincoln County War,
on the side that won.

Ever last one o' my kin's sons,
I ken re
call

was left with a life t' live after
winning a war.

Then came me,
and I'as left t'live after losing war after war after war

for no reason,

those was unreasonable wars.

We was poor boys made men by God
And the Corp-
us, the embodiment of an esprit d'corp

-- flash (the real kind, where you remember an event
in time re-
lated by the merest of mere threads of
wonder)

what if, you are reading this and its like
reveilatory
re-veily girl wwwuwu
re-unveiling, luring

you

to a true-ly, like true,
(you can't tell the difference, no diff, right? D'Israeli, maybe.
said that, aside)
true
Hell. Imagine that.
You can't.

Searing hot iron truth:
no condemnation here, no more, ever on
this edge,

if
things stay balanced.
Any time, past now, is mortally pre-carrious

im' guessing that means pre-tooth rot,
but, I can check…

I 'as wrong, lookathis:
precarious (adj.)
1640s, a legal word,
"held through the favor of another,"
from Latin precarius 
"obtained by asking or praying,"
from prex (genitive precis)
"entreaty, prayer"
(from PIE root *prek- "to ask, entreat").

Notion of "dependent on the will of another" led to
extended sense "risky, dangerous, uncertain" (1680s).

"No word is more unskillfully used than this with its derivatives.
It is used for uncertain in all its senses;
but it only means uncertain, as dependent on others ..."
[Johnson]. Related: Precariously; precariousness.

From <https://www.etymonline.com/search?q=precarious>

tooth-rot persuasion-wise, I'as right.

Jahnsan, we assume Samuel or some other dangling
Johnson, says *******, who rides me

through the raison patch from time to time
so I can see the angel.

The messenger, the very one, told
the Prophet professed to be that lastest wit' the mostest

but un-propheside of precariousness

this very voice manifest aurally, in the
non-shadow-casting image of a pillar of light,

highbeams on a foggy night,
from far away,
then blam
headlights

the voice it said,
"Read".

Twice. Nada mas. Read. He heard it.
But he could not read, so
highly spiritual
was he --
post allakindaholyshit
to him, alone,
an angel of light, with new good news,
just in time,

write this down,
its
weird.Wait…
Wars could …

They could.
Wait. ( as we have, and may, yet.)
Wait,
I can see what the professed prophet can see.
I did read.
He could not.
Ought he to have taught? Who am
I to judge,

times and times and half a time,
that clock,
did it have an alarm?
Trust and obey, its the very most fun, Jeffersonian obediance, if y'please.
Ojaswee Das Feb 2019
What you didn't realize
was that you were a conqueror of fate
Having me ravished to the highest magnitude
you still pretended like you had no clue
A counterfeit image of
trust issues
Playfully taunting
but I was also hurting.
For I didn't covet you
to have doubts
Or descry the demur I doubted to dismiss.
But it's true
That somewhere betwixt the precariousness
I had relinquished my all
my heart; my soul
to you
without yet having been acquainted
with more than just the night
Without yet having been acquainted
With only you in plain sight
Your scintillating eyes
holding to the fact
that
I ought to conjecture
The earth is flat
.
.
.
You grin like a Cheshire Cat.
The danger came
because you did not
expect it .

You thought it was over.  

But this was how
it always worked, how
you were always most vulnerable
in a state of security, how
you could not sense
the precariousness
of your position
until the tide was rushing
toward you, the salt pulsing
through the wound
that had only just
begun to heal.
George Anthony May 2016
i hunch my shoulders even though i'm trying to straighten my spine
i'm standing alone at this bus stop; the morning is darker and colder
than me, somehow. i clench my teeth against a bitter wind and
try not to think about the way i barely notice the chill cutting through me.
there's a death grip around my ribs - i struggle to inhale properly
but sometimes i find myself breathing just enough to make a small dent on the air

the combined weight of my phone in the left pocket of my skinny jeans
and my hand gripping my wallet in the right pocket
has my waistband slipping below my hips, jeans just-barely holding on,
and the precariousness of their position - half falling, half hanging -
has me thinking that they fit me better than they seem to.
i relate to them more than i've related to anybody in a long time.

the sun is only just rising at the edge of the eastern sky,
casting an eerie winter glow over this ice-bitten village.
i like these early mornings, my fellow villagers,
the few that are out and about as early as i am,
ambling sleepily to their sunrise starts
and even though i drank my morning coffee, i'm drunk on my lust for sleep.

i blink my bleary eyes and blatantly stare at the old couple
cautiously hobbling over slippery cobblestone,
walking sticks in their outer hands and inner palms clasped
together. the way they grip each other tightly tells me
they trust each other not to let the other fall;
the rings on their fingers tell me they fell for each other a long time ago
and i wonder how many times they pulled each other down over the years

as i catch sight of my bus approaching, slow behind a nervous driver
i'm left thinking about people, and college, and life
how everything seems simultaneously meaningful and meaningless,
all for something - yet, really, kind of all for nothing.
i could walk away and go home, settle into my bed and let sleep pull me under
away from my thoughts, naked and no longer bound by a binder,
comfortable in my skin the way i can never be in public

i don't. i step on the bus, and flash my bus pass at the driver
climb the stairs to sit in the front chairs by the windows
watch life pass by as the engine rumbles into motion.
i'm painfully aware of the way my ribs protest when i slouch in my seat
and my bed tempts me once more as i yawn into my weather-chapped hand.
i don't. college calls, friends await. perhaps it's all pointless
sometimes that's what my philosophy class teaches me
but i'd much rather live it out and see
Not so much creative as analytic. Simplicity is sometimes needed.
ash Dec 2020
Eventually,
We all get older.
We wake up and find ourselves standing on the precipice of adult.
We brace our bodies for the shift that’s sure to come,
The jump, the free fall,
The swan dive into the gatekept world of grown ups,
Where we’ve been barred out for long enough.
Countless hours spent building up dreamscapes
of getting out
And growing up
And getting rich
Or famous
Or beautiful.
Or brilliant.
We go reckless and proud and headfirst into ice cream for dinner
And socks that exist only in pairs
And questionable bedtimes
And bad decisions
And for the briefest and sweetest of moments we think,
By golly, I’ve made it.

Eventually,
We all get older.
The evidence of our ice cream dinners shows up on our hips
and thighs,
Our bodies betray our most private moments,
Shouting out to any passerby,
“I’ve had six pints of ben and jerry’s just this week!
I haven’t used my gym membership in well over a year
and at this point, i’m afraid to go in to cancel it!”
And, seriously, what is up with the sock thing?
Does my dryer consume socks?
Like, if my dryer doesn’t maintain a steady diet of socks,
Will it starve?
Will it explode?
Will it go on strike and recruit my washer to join in the fighting of the good fight?
Who do I call when my laundry appliances spin cycle their way into civil unrest?
A sacrificial sock here and there is better than the alternative,
I suppose,
Because I sure as **** can’t afford a new appliance,
let alone two,
And also, at what point do i start to feel like I can comfortably afford a new appliance?
Is it when I stop throwing money at a gym membership that i haven’t used in like, twelve-plus months,
or does that come some other time?
And why is it that anymore, by 9:30 every night,
My body starts to feel its own weight
all at once,
It’s as if I couldn’t remain upright if my life depended on it.
Is that because, for the last fifteen months, I have poured my hard-earned dollars into a gym membership that I have used
not one time in,
coincidentally,
the last fifteen months?
Like, all jokes aside,
why would we,
As an ever-evolving, self-aware, species
Continue to dish out nearly twenty U.S. dollars a month
Fifteen separate times
For a gym membership that we are obviously
Never going to use again?
And just like that,
It is so
Clear.
You have no ******* idea what you are doing.

Eventually,
We all get older.
We come to accept that more often than not,
Days will be bookended by more questions than answers.
If we’re lucky,
We might find ourselves learning to lean into the gray spaces,
the precariousness of it all,
Instead of trying to stain it peachy.
To find a quiet corner in the static,
To let the strangeness that be wrap itself around you,
Is a feeling that I suspect only an elite few ever get really good at.
To those of us who still try,
To those of you who are still trying,
Take pride in the practice.
No one gets good at being comfortable in the gray on their first try.
For some, it takes a lifetime.
For others, lifetimes.
But from what i’ve been told,
It’s well worth the waiting for.

Eventually,
We all get older.
Yes, even the mamaws and the willow trees
and the baby brothers
the first grade teachers, too,
and the cicada who met your acquaintance that one summer afternoon all those years ago.
The dads, the best dogs, the single moms,
Yup, they all get older, too, eventually.
As we all do.
When they go,
(we all go, you know, eventually)
we remember them for their windchime giggles
or you find them in the way you still brush your hair,
Just how they taught you.
People tend to leave breadcrumbs of themselves all over the place.
If you pay enough attention,
You can find them **** near anywhere.
You have your mother’s eyes, for example,
Or so you’ve been told,
A hereditary heirloom from her to you.
Even if you never could quite see the resemblance.
but lately, you’ve noticed,
There is a familiar sort of something there,
In your own lookalike set,
You can just barely, almost, make it out
When you tie your hair back and tilt your head just so.
It comes most clearly in the mirror after the kind of day
you don’t want to talk about.
When being has broken you down,
There’s a skepticism,
or a longing maybe.
You’ve seen this somewhere before, have you not?
A daydream perhaps?
A long-forgotten dandelion wish
or a memory dislodged?
You’re still working out the logistics, the linguistics of it,
But you saw this, once upon a time,
Took note of it,
Came to know it well, you think,
Certainly it must have existed in your mother’s eyes,
must’ve because,
It’s a familiar sort of something.
You first remember it way back when,
Yes, that’s it,
Something from way back
when all you wanted to know was what it meant to be her,
To be big,
To be grown up.
Peculiar, though, isn’t it?
it seems such a juvenile sort of something now,
Looking at it from way up here,
Seeing it in your own reflection for the first time,
Does it not?
Big, grown.
An adolescent sort of uncertainty, possibly,
Or -- no, that’s not quite it,
Childlike wonder, it must be,
In her eyes and yours.
Proof, I suppose,
That eventually,
we all get older.
And maybe it’s presumptuous to assume,
But one can’t help but wonder,
Aren’t we all just grown up kids?
Aren’t we all making it up as we go
and filling in the gaps with the cadence of a child,
Your mother must’ve, too, i’d guess,
with that sort of something in her eyes.
Aren’t we all stumbling, scrambling, doing our best to scrape by,
Praying to the dryer gods that our **** doesn’t break,
And if it does,
We cross our fingers for the tragic death of an imaginary, estranged, great-uncle who just so happens to have acquired a hefty sum of money throughout his life and, well,
i’ll be ******,
If he didn’t make you his beneficiary! Stranger things have happened here, have they not?
Aren’t we all just trying to understand?
ourselves?
and people?
and god and grief and bliss and sickness and marriage and death, hope and money, how the defrost works, and what it is about karma that makes her such a ***** and what it means to be a good person, anyways, and taxes and laundry and which drugs are must-trys and which are don’t-evers and when drinking is considered to be a “problem” and how people can push THAT out of THERE and the art of loving and the arguably more advanced art of being loved and forgiveness and success and desire and *** and stick shifts and the beauty of a deep breath?
Aren’t we all lost out here?
Aren’t we all scared out of our minds?
A bunch of grown up kids, really.
A ragtag group of misfits, try-hards, have-beens, and never-weres.

Eventually,
We all get older
Except those of us who don’t, I suppose.
I’d venture that we’re all still trying to figure out how to understand that, too.
We get older, just the same, as one does,
our hips get wider and our dryers get nicer, newer.
Teenage girls seem to get ever-prettier, the rich get richer,
cruelty gets more cunning and the planet gets sicker.
We get far more than we bargained for or
Far less than we deserve,
We get busy living and dying in tangent,
love gets stronger, scarier,
and we keep the faith that some day,
Somehow, love will get simpler, sweeter,
and time, as it does, gets on with itself,
despite it all.
In spite of it all.
And, as we do, we get older.
And still,
we have no ******* clue what we are doing.
If we’re being really honest here,
We understand not one ******* thing about whatever this is,
And I’m not fully convinced that we even want to know.

So, we let ourselves be small in big bodies.
We eat ice cream for dinner to remind our little selves that there is joy in the forbidden, the unpredictable, and the delicious.
We approach socks with reckless abandon,
pair a tall christmas
With a no-show pineapple-speckled grey,
We take on every decision with the impulsivity of a tiny human who,
Roughly and at best,
Has six years of life experience under their belt,
Skipped their afternoon nap,
and has developed an apparent affinity for shotty judgement calls,
We’ll apologize for it later.
And it’s true of most of us,
I’d think,
That we hope for a day somewhere down the line,
when we’re a little older,
A little wiser,
A little bit in a position in which we can comfortably afford a new dryer should we need to,
We wait for the day when we’ll wake up, as normal a morning as any,
And it’ll hit us:
By golly, i’ve made it.

The truth, i think, is that so few ever actually do.
Make it, I mean,
Whatever that is for you.
We hang on to our hope and convince ourselves we’re satisfied,
Or that we’re better off now than when we started.
Maybe we are.
But if you ask me?
I don’t think it matters.
I’ve spent a lot of time looking at my mom’s eyes in my own reflection.
I’ve asked all the questions,
Looked hard for a clue or a compass to point me to
Where i’m supposed to be going,
What it all means,
Who to trust
What to expect out of a person,
What people expect out of me,
Where to go to find lost souls,
Where I fit into the grand scheme,
And like, what even is this whole “grand scheme” thing anyways?
All this to say,
I don’t think she knows any better than I do anyhow.
Or than her mom before her.
Grown up kids, you know?
Little people in big bodies.
Every last one of us.
Growing up
And getting older
and getting the **** out of dodge
before we have a chance to catch up with ourselves.
I think it's the best way, truth be told.
But who’s to say, really?
I, for one,
Have no ******* idea what i am doing,
And if I was the gambling kind,
I’d bet my bottom dollar that you don’t have a ******* clue,
either.
We’re all just figuring it out, aren’t we?
Grown up kids, that’s all.
Little people in big bodies,
Just making it up as we go.



a.m.
JP Goss Sep 2018
Though paths remain uncrossed
And souls still give a friendly gesture,
The local haunts are still shuttered
To those that brave these occult and rural roads.
The busted macadam speaks volumes
Written in its faults those riddles and anecdotes
Long kept in the spirit of the place
And the etchings of otherwise mute country spaces.
Such is the clarion of a hero’s return
On the lips of a medium, forever for profit
Incanting enchantments upon grounds
Which formed his genesis and the ash he became.

Or so the flicker of passing trees conceit.

Delusions of that throbbing arrogant wound
Have played tricks on these eyes before
To all soothsayers and falsifiers with words
So dulcimer as they are harmful to restful nights.
This is the true passing of the hero:
A loss of a child’s wonder to the silver lines
In the unnatural twinning of reality and make-believe
As sung from cardstock ramparts of an ocean of carpet.
There is no looking backwards to a road disappearing
With the valley’s crushing winds to my back though
The battle grounds and olive trees suspending offerings of peace
Run headlong in their respective directions, those unrealities: present, past.
Only spirits can hold time’s scales
With such precision or precariousness
As preternature may devise—
Those creatures of children’s books.

Or so the flicker of passing trees conceit.

Smoke crafts the forms of three adolescents
Jogging along the culverts of the West Fall hill:
Among them, the long-haired boy I know, face as though a mirror
In fear, I fire my arrow straight and true in the name of reason.

They scatter into the fronds of wheat and I utter futile words of advice
To ask of him: do things differently.
And they seem to listen.

Or so the flicker of passing wheat conceits.

I come to the shores of that river where young men dive
Inside the crater that grave of bicycles inured twelve in all
Attempting to dredge the depth for a lost frivolity
And the scattered refuse of the year before: perhaps a trading card.
I throw myself to westward skies out from that sylvan steppe,
Whose lustrating turgid flow repelled the revenant of the past.
May its purity allow me to meditate upon its unwavering face,
And it shall shine back stern with an idol of a comforting familiar.
As it opens its eyes, halfway, its clear aspect scatters
Beneath the inflatable tubes where, hand-in-hand and sweetly as birds
The voices of those long-haired wraiths: the girl of his fancy,
Whose name was destined to be cast aside in the autumn wind.

They pass beneath and I utter futile words of advice
To ask of him: do things differently.
And they seem to listen.
Or so the flicker of the passing stream conceits.

And, oh, the mountains rise as the curtain
Upon which a young poet casts dispersions
And anger for the sclerotic moments in flowery metaphors,
For there at the altar of renunciation, one can only speak in tongues.
And over the young poet, the fog hangs lazily to mark the world’s turning away:
A blinding of witness to his offerings, the deafening of ears to his word.
For I am no mere present, but the possession of that which looms
And that which as passed—for whom am I, the present, a memory?
Yet, this knowledge sates all hunger and quenches thirst
For those wounds, those ashes,
Those songs written deeply
Have proven fertile for genesis before.

Or so the flicker of passing dreams conceit.
rstlss Dec 2019
The situation doesn't seem to be
pleasant,
for we are both caught in crossroads
of unexpected events,
and I'll be the first to say so.
I admit that I've always dreamed
of the stars being in favor with me,
that I've always gazed at you
as if you are one of them,
and every dusk, until now,
I still stare at the sky and wish.
I wish to feel your presence---
your warm and reassuring presence
---that keeps the life in me
holding on,
that keeps the fire in me
going on,
but as I am limited by the shackles
of my own insecurities,
I will have met you at crossroads
and say, "It's fine, don't worry,"
while the fire inside
becomes not of passion
but of pain that leaves scars,
and I feel myself burning,
turning into ashes
one by one by my own
destructive tendencies.
I am burning,
dying,
but I think ignorance is bliss,
and I think you don't have
to know anything
other than these feelings
of romantic fantasies.
You could know,
but I guess you don't
have to feel the same,
because we could be friends,
still.
We could be...friends,
I guess?
I think, in hindsight,
what is left is nothing else
but bursts of awkwardness
brought upon my own
loneliness
because I am lonely...right?
I guess,
in hindsight,
what I'm left with is nothing else
but a state of precariousness,
crumbling from the vagueness
not of us
but of me, for I am unable
to make sense of this
uneasiness I feel every time
I think of you as a star
among the bright, night skies
thinking that you are actually
a star among the burning sky
that's gone long ago.
I guess,
by confessing,
I lose everything,
and that makes me lonely, right?
I think I am
feeling more than just a heavy heart
from the silence that ripped me
apart
among the lines of poetry
I expressed every single day
that will never seem to be part
of your memory.
I think I am
fearing for the day that all those lines
and desperate attempts
to feel romance are nothing
but time wasted on groundless fantasies
not even denting a fragment
of your memory.
I fear the day
where both of us wouldn't recognize
who I am
---the day where both of us
will meet on crossroads
and an inquiry will proceed
asking, "who are you,"
and the only words that will be
crawling out and reaching out
for logic and realization
among the troubled mind
with nothing else coming out
but optimistic hallucinations
are the uncertain words of,
"I can't remember."
It's not that I don't want to apologize
to you,
but I can't seem to apologize
to me
because all I ever thought about
is you,
and I thought that's enough
for me.
LAST POEM FOR 2019 I hope ya'll learn how to appreciate yourself first aight
Ryan O'Leary Nov 2020
.We're all the junctions
     of peoples paths through
     life regardless of our own
    inertia by remaining at the
  unmarked crossroads where
destinations of uncertainty are
seen as antonyms of adventure
and why it is I started with a stop
rstlss Dec 2019
SOURCE MATERIAL:
i know this is weird
and honestly, me, too.
it cannot deny the fact
that once upon a time
i've looked up onto you
'till now.
I wish that I am beside you,
but that's fine.
maybe things are fine like this,
and as I confessed,
things would be probably awkward
and as time pass[es] by;
if things get worse,
when we meet up
you'll ask me,
"who are you?"

REFINED VERSION:
The situation doesn't seem to be
pleasant,
for we are both caught in crossroads
of unexpected events,
and I'll be the first to say so.
I admit that I've always dreamed
of the stars being in favor with me,
that I've always gazed at you
as if you are one of them,
and every dusk, until now,
I still stare at the sky and wish.
I wish to feel your presence---
your warm and reassuring presence
---that keeps the life in me
holding on,
that keeps the fire in me
going on,
but as I am limited by the shackles
of my own insecurities,
I will have met you at crossroads
and say, "It's fine, don't worry,"
while the fire inside
becomes not of passion
but of pain that leaves scars,
and I feel myself burning,
turning into ashes
one by one by my own
destructive tendencies.
I am burning,
dying,
but I think ignorance is bliss,
and I think you don't have
to know anything
other than these feelings
of romantic fantasies.
You could know,
but I guess you don't
have to feel the same,
because we could be friends,
still.
We could be...friends,
I guess?
I think, in hindsight,
what is left is nothing else
but bursts of awkwardness
brought upon my own
loneliness
because I am lonely...right?
I guess,
in hindsight,
what I'm left with is nothing else
but a state of precariousness,
crumbling from the vagueness
not of us
but of me, for I am unable
to make sense of this
uneasiness I feel every time
I think of you as a star
among the bright, night skies
thinking that you are actually
a star among the burning sky
that's gone long ago.
I guess,
by confessing,
I lose everything,
and that makes me lonely, right?
I think I am
feeling more than just a heavy heart
from the silence that ripped me
apart
among the lines of poetry
I expressed every single day
that will never seem to be part
of your memory.
I think I am
fearing for the day that all those lines
and desperate attempts
to feel romance are nothing
but time wasted on groundless fantasies
not even denting a fragment
of your memory.
I fear the day
where both of us wouldn't recognize
who I am
---the day where both of us
will meet on crossroads
and an inquiry will proceed
asking, "who are you,"
and the only words that will be
crawling out and reaching out
for logic and realization
among the troubled mind
with nothing else coming out
but optimistic hallucinations
are the uncertain words of,
"I can't remember."
It's not that I don't want to apologize
to you,
but I can't seem to apologize
to me
because all I ever thought about
is you,
and I thought that's enough
for me.
an attempt on improving a piece of "poetry"
October seventeenth
nineteen hundred sixty one
and October seventeenth
two thousand twenty four
represents, signals,
and traces sixty three orbitz
completed round the sun.
by one cherished,
(despite lapse of calling,
emailing, or texting),
nevertheless loved,
and prized Earthling
named Shari Todd Harris-Dunning.

More'n half (almost two thirds)
regarding aforementioned existence
of said sibling, whose life linkedin
with spousal enrichment dream academy,
while hunkered temporarily down -
until she and her significant other
embark on another globe trotting stint
livingsocial, in Bend, Oregon,
otherwise known as GADSHILL Farm,
hence the hyphenated married name.

Though said endearing youngest sister
approximately forty five plus months my junior,
ofttimes during earlier mein kampf,
she displayed quasi
maternal (motherly) mien.

Even back during mine boyhood
dark shadows stirred
along the edge of night
(emanating from outer limits
of the twilight zone),
which spooked me to flinch
as did appearance
of the boogeyman induce affright
only exacerbated my delicate mental health
which emotionally punctuated precariousness
within psyche of mine

with disequilibrium ******-social blight
above named sibling
a bonafide unflagging
prairie home fine companion
who made killer powder milk biscuits
even as kids (living in Lake Wobegone)
as children, she more so analogous
to being my Bobbsey Twin, I cite
twilled me in the valley
of love and delight,
with her divine guidance,

an emotional refuge rescued
sought deliverance from anguish
loving succor proffered
peace upon mine body, mind, and soul,
she did immediately expedite
warming cockles of me heart
analogous to affecting, creating,
forging, jumpstarting, offering, and ushering
ideal paradise island temperature
if measured by degrees
balmy fahrenheit 451 (ha)

pointing, revealing, shining,
and training a guiding-light
unafraid to defend diminutive
docile, inordinately meek brother,
when threatened courtesy bullies
that significantly towered over me
below average stature in height
a measly little skinny,
long haired pencil neck geek,
yet zany as Corbin
(very private joke) Bill Thurman's cat,

(when within comfort of home) lad
naively oblivious rebukes
delivered courtesy our mother,
when her second born daughter
a fiercely academic and dynamic student
ever since she set foot in the classroom,
or summoning forth indomitable courage
particularly when she got diagnosed
score of years ago being in the throes
of thalassemia anemia minor,
nevertheless honorably accepted

fallout from infrequent -
at most a small number
of memorable bouts of mischievousness
such as after smoldering marshmallows
damaging the brand new toaster oven
sparked, and kindled outburst
from mommy dearest
figurative tinder, which squabble
escalated in intensity
sparking vehement feud to ignite
loosing volatile verbal exchange

triggering (hyperbole on the way)
The Emergency Alert System
to issue warning
lest clear and present danger
(at 324 Level Road)
recorded in history books
licking flames, overshadowing, rivaling,
and undermining revolution
analogous to spelunker donning jacklight
before trumpeting unexpected goldmine.

— The End —