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And now, as Dawn rose from her couch beside Tithonus—harbinger of
light alike to mortals and immortals—the gods met in council and with
them, Jove the lord of thunder, who is their king. Thereon Minerva
began to tell them of the many sufferings of Ulysses, for she pitied
him away there in the house of the nymph Calypso.
  “Father Jove,” said she, “and all you other gods that live in
everlasting bliss, I hope there may never be such a thing as a kind
and well-disposed ruler any more, nor one who will govern equitably. I
hope they will be all henceforth cruel and unjust, for there is not
one of his subjects but has forgotten Ulysses, who ruled them as
though he were their father. There he is, lying in great pain in an
island where dwells the nymph Calypso, who will not let him go; and he
cannot get back to his own country, for he can find neither ships
nor sailors to take him over the sea. Furthermore, wicked people are
now trying to ****** his only son Telemachus, who is coming home
from Pylos and Lacedaemon, where he has been to see if he can get news
of his father.”
  “What, my dear, are you talking about?” replied her father, “did you
not send him there yourself, because you thought it would help Ulysses
to get home and punish the suitors? Besides, you are perfectly able to
protect Telemachus, and to see him safely home again, while the
suitors have to come hurry-skurrying back without having killed him.”
  When he had thus spoken, he said to his son Mercury, “Mercury, you
are our messenger, go therefore and tell Calypso we have decreed
that poor Ulysses is to return home. He is to be convoyed neither by
gods nor men, but after a perilous voyage of twenty days upon a raft
he is to reach fertile Scheria, the land of the Phaeacians, who are
near of kin to the gods, and will honour him as though he were one
of ourselves. They will send him in a ship to his own country, and
will give him more bronze and gold and raiment than he would have
brought back from Troy, if he had had had all his prize money and
had got home without disaster. This is how we have settled that he
shall return to his country and his friends.”
  Thus he spoke, and Mercury, guide and guardian, slayer of Argus, did
as he was told. Forthwith he bound on his glittering golden sandals
with which he could fly like the wind over land and sea. He took the
wand with which he seals men’s eyes in sleep or wakes them just as
he pleases, and flew holding it in his hand over Pieria; then he
swooped down through the firmament till he reached the level of the
sea, whose waves he skimmed like a cormorant that flies fishing
every hole and corner of the ocean, and drenching its thick plumage in
the spray. He flew and flew over many a weary wave, but when at last
he got to the island which was his journey’s end, he left the sea
and went on by land till he came to the cave where the nymph Calypso
lived.
  He found her at home. There was a large fire burning on the
hearth, and one could smell from far the fragrant reek of burning
cedar and sandal wood. As for herself, she was busy at her loom,
shooting her golden shuttle through the warp and singing
beautifully. Round her cave there was a thick wood of alder, poplar,
and sweet smelling cypress trees, wherein all kinds of great birds had
built their nests—owls, hawks, and chattering sea-crows that occupy
their business in the waters. A vine loaded with grapes was trained
and grew luxuriantly about the mouth of the cave; there were also four
running rills of water in channels cut pretty close together, and
turned hither and thither so as to irrigate the beds of violets and
luscious herbage over which they flowed. Even a god could not help
being charmed with such a lovely spot, so Mercury stood still and
looked at it; but when he had admired it sufficiently he went inside
the cave.
  Calypso knew him at once—for the gods all know each other, no
matter how far they live from one another—but Ulysses was not within;
he was on the sea-shore as usual, looking out upon the barren ocean
with tears in his eyes, groaning and breaking his heart for sorrow.
Calypso gave Mercury a seat and said: “Why have you come to see me,
Mercury—honoured, and ever welcome—for you do not visit me often?
Say what you want; I will do it for be you at once if I can, and if it
can be done at all; but come inside, and let me set refreshment before
you.
  As she spoke she drew a table loaded with ambrosia beside him and
mixed him some red nectar, so Mercury ate and drank till he had had
enough, and then said:
  “We are speaking god and goddess to one another, one another, and
you ask me why I have come here, and I will tell you truly as you
would have me do. Jove sent me; it was no doing of mine; who could
possibly want to come all this way over the sea where there are no
cities full of people to offer me sacrifices or choice hecatombs?
Nevertheless I had to come, for none of us other gods can cross
Jove, nor transgress his orders. He says that you have here the most
ill-starred of alf those who fought nine years before the city of King
Priam and sailed home in the tenth year after having sacked it. On
their way home they sinned against Minerva, who raised both wind and
waves against them, so that all his brave companions perished, and
he alone was carried hither by wind and tide. Jove says that you are
to let this by man go at once, for it is decreed that he shall not
perish here, far from his own people, but shall return to his house
and country and see his friends again.”
  Calypso trembled with rage when she heard this, “You gods,” she
exclaimed, to be ashamed of yourselves. You are always jealous and
hate seeing a goddess take a fancy to a mortal man, and live with
him in open matrimony. So when rosy-fingered Dawn made love to
Orion, you precious gods were all of you furious till Diana went and
killed him in Ortygia. So again when Ceres fell in love with Iasion,
and yielded to him in a thrice ploughed fallow field, Jove came to
hear of it before so long and killed Iasion with his thunder-bolts.
And now you are angry with me too because I have a man here. I found
the poor creature sitting all alone astride of a keel, for Jove had
struck his ship with lightning and sunk it in mid ocean, so that all
his crew were drowned, while he himself was driven by wind and waves
on to my island. I got fond of him and cherished him, and had set my
heart on making him immortal, so that he should never grow old all his
days; still I cannot cross Jove, nor bring his counsels to nothing;
therefore, if he insists upon it, let the man go beyond the seas
again; but I cannot send him anywhere myself for I have neither
ships nor men who can take him. Nevertheless I will readily give him
such advice, in all good faith, as will be likely to bring him
safely to his own country.”
  “Then send him away,” said Mercury, “or Jove will be angry with
you and punish you”‘
  On this he took his leave, and Calypso went out to look for Ulysses,
for she had heard Jove’s message. She found him sitting upon the beach
with his eyes ever filled with tears, and dying of sheer
home-sickness; for he had got tired of Calypso, and though he was
forced to sleep with her in the cave by night, it was she, not he,
that would have it so. As for the day time, he spent it on the rocks
and on the sea-shore, weeping, crying aloud for his despair, and
always looking out upon the sea. Calypso then went close up to him
said:
  “My poor fellow, you shall not stay here grieving and fretting
your life out any longer. I am going to send you away of my own free
will; so go, cut some beams of wood, and make yourself a large raft
with an upper deck that it may carry you safely over the sea. I will
put bread, wine, and water on board to save you from starving. I
will also give you clothes, and will send you a fair wind to take
you home, if the gods in heaven so will it—for they know more about
these things, and can settle them better than I can.”
  Ulysses shuddered as he heard her. “Now goddess,” he answered,
“there is something behind all this; you cannot be really meaning to
help me home when you bid me do such a dreadful thing as put to sea on
a raft. Not even a well-found ship with a fair wind could venture on
such a distant voyage: nothing that you can say or do shall mage me go
on board a raft unless you first solemnly swear that you mean me no
mischief.”
  Calypso smiled at this and caressed him with her hand: “You know a
great deal,” said she, “but you are quite wrong here. May heaven above
and earth below be my witnesses, with the waters of the river Styx-
and this is the most solemn oath which a blessed god can take—that
I mean you no sort of harm, and am only advising you to do exactly
what I should do myself in your place. I am dealing with you quite
straightforwardly; my heart is not made of iron, and I am very sorry
for you.”
  When she had thus spoken she led the way rapidly before him, and
Ulysses followed in her steps; so the pair, goddess and man, went on
and on till they came to Calypso’s cave, where Ulysses took the seat
that Mercury had just left. Calypso set meat and drink before him of
the food that mortals eat; but her maids brought ambrosia and nectar
for herself, and they laid their hands on the good things that were
before them. When they had satisfied themselves with meat and drink,
Calypso spoke, saying:
  “Ulysses, noble son of Laertes, so you would start home to your
own land at once? Good luck go with you, but if you could only know
how much suffering is in store for you before you get back to your own
country, you would stay where you are, keep house along with me, and
let me make you immortal, no matter how anxious you may be to see this
wife of yours, of whom you are thinking all the time day after day;
yet I flatter myself that at am no whit less tall or well-looking than
she is, for it is not to be expected that a mortal woman should
compare in beauty with an immortal.”
  “Goddess,” replied Ulysses, “do not be angry with me about this. I
am quite aware that my wife Penelope is nothing like so tall or so
beautiful as yourself. She is only a woman, whereas you are an
immortal. Nevertheless, I want to get home, and can think of nothing
else. If some god wrecks me when I am on the sea, I will bear it and
make the best of it. I have had infinite trouble both by land and
sea already, so let this go with the rest.”
  Presently the sun set and it became dark, whereon the pair retired
into the inner part of the cave and went to bed.
  When the child of morning, rosy-fingered Dawn, appeared, Ulysses put
on his shirt and cloak, while the goddess wore a dress of a light
gossamer fabric, very fine and graceful, with a beautiful golden
girdle about her waist and a veil to cover her head. She at once set
herself to think how she could speed Ulysses on his way. So she gave
him a great bronze axe that suited his hands; it was sharpened on both
sides, and had a beautiful olive-wood handle fitted firmly on to it.
She also gave him a sharp adze, and then led the way to the far end of
the island where the largest trees grew—alder, poplar and pine,
that reached the sky—very dry and well seasoned, so as to sail
light for him in the water. Then, when she had shown him where the
best trees grew, Calypso went home, leaving him to cut them, which
he soon finished doing. He cut down twenty trees in all and adzed them
smooth, squaring them by rule in good workmanlike fashion. Meanwhile
Calypso came back with some augers, so he bored holes with them and
fitted the timbers together with bolts and rivets. He made the raft as
broad as a skilled shipwright makes the beam of a large vessel, and he
filed a deck on top of the ribs, and ran a gunwale all round it. He
also made a mast with a yard arm, and a rudder to steer with. He
fenced the raft all round with wicker hurdles as a protection
against the waves, and then he threw on a quantity of wood. By and
by Calypso brought him some linen to make the sails, and he made these
too, excellently, making them fast with braces and sheets. Last of
all, with the help of levers, he drew the raft down into the water.
  In four days he had completed the whole work, and on the fifth
Calypso sent him from the island after washing him and giving him some
clean clothes. She gave him a goat skin full of black wine, and
another larger one of water; she also gave him a wallet full of
provisions, and found him in much good meat. Moreover, she made the
wind fair and warm for him, and gladly did Ulysses spread his sail
before it, while he sat and guided the raft skilfully by means of
the rudder. He never closed his eyes, but kept them fixed on the
Pleiads, on late-setting Bootes, and on the Bear—which men also
call the wain, and which turns round and round where it is, facing
Orion, and alone never dipping into the stream of Oceanus—for Calypso
had told him to keep this to his left. Days seven and ten did he
sail over the sea, and on the eighteenth the dim outlines of the
mountains on the nearest part of the Phaeacian coast appeared,
rising like a shield on the horizon.
  But King Neptune, who was returning from the Ethiopians, caught
sight of Ulysses a long way off, from the mountains of the Solymi.
He could see him sailing upon the sea, and it made him very angry,
so he wagged his head and muttered to himself, saying, heavens, so the
gods have been changing their minds about Ulysses while I was away
in Ethiopia, and now he is close to the land of the Phaeacians,
where it is decreed that he shall escape from the calamities that have
befallen him. Still, he shall have plenty of hardship yet before he
has done with it.”
  Thereon he gathered his clouds together, grasped his trident,
stirred it round in the sea, and roused the rage of every wind that
blows till earth, sea, and sky were hidden in cloud, and night
sprang forth out of the heavens. Winds from East, South, North, and
West fell upon him all at the same time, and a tremendous sea got
up, so that Ulysses’ heart began to fail him. “Alas,” he said to
himself in his dismay, “what ever will become of me? I am afraid
Calypso was right when she said I should have trouble by sea before
I got back home. It is all coming true. How black is Jove making
heaven with his clouds, and what a sea the winds are raising from
every quarter at once. I am now safe to perish. Blest and thrice blest
were those Danaans who fell before Troy in the cause of the sons of
Atreus. Would that had been killed on the day when the Trojans were
pressing me so sorely about the dead body of Achilles, for then I
should have had due burial and the Achaeans would have honoured my
name; but now it seems that I shall come to a most pitiable end.”
  As he spoke a sea broke over him with such terrific fury that the
raft reeled again, and he was carried overboard a long way off. He let
go the helm, and the force of the hurricane was so great that it broke
the mast half way up, and both sail and yard went over into the sea.
For a long time Ulysses was under water, and it was all he could do to
rise to the surface again, for the clothes Calypso had given him
weighed him down; but at last he got his head above water and spat out
the bitter brine that was running down his face in streams. In spite
of all this, however, he did not lose sight of his raft, but swam as
fast as he could towards it, got hold of it, and climbed on board
again so as to escape drowning. The sea took the raft and tossed it
about as Autumn winds whirl thistledown round and round upon a road.
It was as though the South, North, East, and West winds were all
playing battledore and shuttlecock with it at once.
  When he was in this plight, Ino daughter of Cadmus, also called
Leucothea, saw him. She had formerly been a mere mortal, but had
been since raised to the rank of a marine goddess. Seeing in what
great distress Ulysses now was, she had compassion upon him, and,
rising like a sea-gull from the waves, took her seat upon the raft.
  “My poor good man,” said she, “why is Neptune so furiously angry
with you? He
Perch on their water perch hung in the clear Bann River
Near the clay bank in alder dapple and waver,

Perch they called ‘grunts’, little flood-slubs, runty and ready,
I saw and I see in the river’s glorified body

That is passable through, but they’re bluntly holding the
pass,
Under the water-roof, over the bottom, adoze

On the current, against it, all muscle and slur
In the finland of perch, the fenland of alder, on air

That is water, on carpets of Bann stream, on hold
In the everything flows and steady go of the world.
Forth into the forest straightway
All alone walked Hiawatha
Proudly, with his bow and arrows,
And the birds sang round him, o’er him,
“Do not shoot us, Hiawatha!”
Sang the robin, the Opechee,
Sang the blue bird, the Owaissa,
“Do not shoot us, Hiawatha!”

Up the oak tree, close beside him,
Sprang the squirrel, Adjidaumo,
In and out among the branches,
Coughed and chattered from the oak tree,
Laughed, and said between his laughing,
“Do not shoot me, Hiawatha!”

And the rabbit from his pathway
Leaped aside, and at a distance
Sat ***** upon his haunches,
Half in fear and half in frolic,
Saying to the little hunter,
“Do not shoot me, Hiawatha!”

But he heeded not, nor heard them,
For his thoughts were with the red deer;
On their tracks his eyes were fastened,
Leading downward to the river,
To the ford across the river,
And as one in slumber walked he,

Hidden in the alder bushes.
There he waited till the deer came,
Till he saw two antlers lifted,
Saw two eyes look from the thicket,
Saw two nostrils point to windward,
And a deer came down the pathway,
Flecked with leafy light and shadow.
And his heart within him fluttered,
Trembled like the leaves above him,
Like the birch-leaf palpitated,
As the deer came down the pathway.

Then, upon one knee uprising,
Hiawatha aimed an arrow;
Scarce a twig moved with his motion,
Scarce a leaf was stirred or rustled,
But the wary roebuck started,
Stamped with all his hoofs together,
Listened with one foot uplifted,
Leaped as if to meet the arrow;
Ah! the singing, fatal arrow,
Like a wasp it buzzed and stung him!

Dead he lay there in the forest,
By the ford across the river;
Beat his timid heart no longer,
But the heart of Hiawatha
Throbbed and shouted and exulted,
As he bore the red deer homeward,
And Iagoo and Nokomis
Hailed his coming with applauses.

From the red deer’s hide Nokomis
Made a cloak for Hiawatha,
From the red deer’s flesh Nokomis
Made a banquet in his honor.
All the village came and feasted,
All the guests praised Hiawatha,
Called him Strong-heart, Soan-ge-taha!
Called him Loon-Heart, Mahn-go-taysee!
Flow down, cold rivulet, to the sea,
     Thy tribute wave deliver:
No more by thee my steps shall be,
     For ever and for ever.

Flow, softly flow, by lawn and lea,
     A rivulet then a river:
Nowhere by thee my steps shall be
     For ever and for ever.

But here will sigh thine alder tree
     And here thine aspen shiver;
And here by thee will hum the bee,
     For ever and for ever.

A thousand suns will stream on thee,
     A thousand moons will quiver;
But not by thee my steps shall be,
     For ever and for ever.
A rowan like a lipsticked girl.
Between the by-road and the main road
Alder trees at a wet and dripping distance
Stand off among the rushes.

There are the mud-flowers of dialect
And the immortelles of perfect pitch
And that moment when the bird sings very close
To the music of what happens.
“Oh, let’s go up the hill and scare ourselves,
As reckless as the best of them to-night,
By setting fire to all the brush we piled
With pitchy hands to wait for rain or snow.
Oh, let’s not wait for rain to make it safe.
The pile is ours: we dragged it bough on bough
Down dark converging paths between the pines.
Let’s not care what we do with it to-night.
Divide it? No! But burn it as one pile
The way we piled it. And let’s be the talk
Of people brought to windows by a light
Thrown from somewhere against their wall-paper.
Rouse them all, both the free and not so free
With saying what they’d like to do to us
For what they’d better wait till we have done.
Let’s all but bring to life this old volcano,
If that is what the mountain ever was—
And scare ourselves. Let wild fire loose we will…”

“And scare you too?” the children said together.

“Why wouldn’t it scare me to have a fire
Begin in smudge with ropy smoke and know
That still, if I repent, I may recall it,
But in a moment not: a little spurt
Of burning fatness, and then nothing but
The fire itself can put it out, and that
By burning out, and before it burns out
It will have roared first and mixed sparks with stars,
And sweeping round it with a flaming sword,
Made the dim trees stand back in wider circle—
Done so much and I know not how much more
I mean it shall not do if I can bind it.
Well if it doesn’t with its draft bring on
A wind to blow in earnest from some quarter,
As once it did with me upon an April.
The breezes were so spent with winter blowing
They seemed to fail the bluebirds under them
Short of the perch their languid flight was toward;
And my flame made a pinnacle to heaven
As I walked once round it in possession.
But the wind out of doors—you know the saying.
There came a gust. You used to think the trees
Made wind by fanning since you never knew
It blow but that you saw the trees in motion.
Something or someone watching made that gust.
It put the flame tip-down and dabbed the grass
Of over-winter with the least tip-touch
Your tongue gives salt or sugar in your hand.
The place it reached to blackened instantly.
The black was all there was by day-light,
That and the merest curl of cigarette smoke—
And a flame slender as the hepaticas,
Blood-root, and violets so soon to be now.
But the black spread like black death on the ground,
And I think the sky darkened with a cloud
Like winter and evening coming on together.
There were enough things to be thought of then.
Where the field stretches toward the north
And setting sun to Hyla brook, I gave it
To flames without twice thinking, where it verges
Upon the road, to flames too, though in fear
They might find fuel there, in withered brake,
Grass its full length, old silver golden-rod,
And alder and grape vine entanglement,
To leap the dusty deadline. For my own
I took what front there was beside. I knelt
And ****** hands in and held my face away.
Fight such a fire by rubbing not by beating.
A board is the best weapon if you have it.
I had my coat. And oh, I knew, I knew,
And said out loud, I couldn’t bide the smother
And heat so close in; but the thought of all
The woods and town on fire by me, and all
The town turned out to fight for me—that held me.
I trusted the brook barrier, but feared
The road would fail; and on that side the fire
Died not without a noise of crackling wood—
Of something more than tinder-grass and ****—
That brought me to my feet to hold it back
By leaning back myself, as if the reins
Were round my neck and I was at the plough.
I won! But I’m sure no one ever spread
Another color over a tenth the space
That I spread coal-black over in the time
It took me. Neighbors coming home from town
Couldn’t believe that so much black had come there
While they had backs turned, that it hadn’t been there
When they had passed an hour or so before
Going the other way and they not seen it.
They looked about for someone to have done it.
But there was no one. I was somewhere wondering
Where all my weariness had gone and why
I walked so light on air in heavy shoes
In spite of a scorched Fourth-of-July feeling.
Why wouldn’t I be scared remembering that?”

“If it scares you, what will it do to us?”

“Scare you. But if you shrink from being scared,
What would you say to war if it should come?
That’s what for reasons I should like to know—
If you can comfort me by any answer.”

“Oh, but war’s not for children—it’s for men.”

“Now we are digging almost down to China.
My dears, my dears, you thought that—we all thought it.
So your mistake was ours. Haven’t you heard, though,
About the ships where war has found them out
At sea, about the towns where war has come
Through opening clouds at night with droning speed
Further o’erhead than all but stars and angels,—
And children in the ships and in the towns?
Haven’t you heard what we have lived to learn?
Nothing so new—something we had forgotten:
War is for everyone, for children too.
I wasn’t going to tell you and I mustn’t.
The best way is to come up hill with me
And have our fire and laugh and be afraid.”
Nigel Morgan Sep 2012
It is morningtime in the hour that the day’s light shows its hem in the East. It is that time when dream and memory are replaced by invention and desire. Desire to invent, to feel the words form on the page: messages from the heart, an imagined landscape, a different time freshly peopled.
 
The mind’s eye, as though a flying sprite, enters the privacy of home, alights on a child’s pillow, marvels at the untroubled face, the easy limbs still resting in half-sleep before rising. In an adjoining room his parents, aware of night’s echo, stretch and touch, delighting in the comfort of those known places where love and desire visit, made precious through stroke and caress. Her dear head fast into the pillow, his right arm resting lightly across her body, his left folded into her back. He inhales her as though a most delicate incense slowly burning on the mantle shelf, on the altar of this gathered home; beside his glasses, her simple jewellery, the once jasmined vase, cards ascribed with the love of friends and family, endearments, a child’s gay picture, a photograph of a cottage in silhouette against sea and distant mountains, and five stones from different shores, each a talisman, a gateway to a memoried story.
 
Still this still time, this fragile cushioning of quiet before the necessity of movement, the need of thought to plan the must of the day, the have to in this hour or that, the when and then, the care to this and there. Another day beckons in a sharp noise from the street, a car starts, a door slams, away in the vallied distance the hoot of a train.
 
It is warm for a late December day, but against the possibility of damp and cold he takes the necessary gloves and scarf, though wears a lighter coat. He will walk purposefully, though unbreakfasted, through the grey streets, past houses where the lit opaque windows of bathrooms shine, onto the heath land and then into the woods of oak and birch and alder. The trees therein are pilloried hands stretching their gaunt fingers to the whitening sky, still in the still air, almost silent but for the change of the air’s resonance, that particular quality in a wooded space where sounds’ reflections have a confused trajectory: a bird rising at your footfall, its wingbeats echoing a cascade of almost touched finger strokes on a wooden drum.
 
Here in this dank wood the mind is restless; it moves ungraciously between what the senses tell of the now and the interventions of imagination and memory. Her fatigue at the dinner table, the dull green of unberried holly, the description of a woodshed its contents delightfully named, and that short paragraph about the similarity between books and trees (he makes a mental note to learn this: to keep this warm thought close in times of stress). This is why we read he thinks: to gather to ourselves a temporary safety, the consolation of another’s voice, an antidote to loneliness. She is waking he thinks. He can ‘see’ inwardly her movement as she shakes off sleep, raises her eyebrows before opening her eyes, sitting on the bed now (eyes still closed), she stretches her right hand for the juice he brought silently to her bedside, that little action of love borne up two flights of stairs, every footfall carefully tiptoed, to place very slowly, silently next the clock, her bedtime book, a pile of his letters, a scribbled address on a notebook’s torn out page. She will never be so tenderly beautiful as in that moment he so rarely sees but knows and thus imagines. This image reverberates over his moving body and he stops to calm himself, to enjoy for a few seconds this almost-presence of her in an imagined touch of skin to skin, his fingers stroking her naked back as she gathers herself to move.
robin moyer Jul 2012
Sea of Trees crests at Mt Fuji's feet.
Thick forest of Japanese cypress, red pines
grow neck and neck with alder. Where when
trees fall, they don't: they cant. Rope-like
roots, stymied by volcanic rock, twist and turn,
tortured by ancient lava impeding their desire
to push deep within.

Some voices echo that the trees themselves,
fueled by juices full of malevolent energy
sap the resolve of ones who venture there.
Gnarled branches twisted, tortured
under deceiving feathery moss, rise
above intertwined cypress knees as if
the forest had gone for a stroll and then knelt
when a soul ventured near.

Jukai, of the breathtaking views
where hanging hemp ropes take breath forever away.
Living greens so dense, sounds are swallowed whole:
No one hears the screams in Aokigahara
and there is no one to see until
bleached bones lie in stark relief;
Death thrives next to the rotting.
Sunlight muted beneath canopy
where chilling beauty lies
in perpetual twilight
and the only movements are swinging ropes
where no breeze passes.

Here come the ones who have reached
the end
of their rope or choices: Hanging is
the death of choice in Aokigahara.
Yurei, Japanese spirits who yet cling
to Earthly realm flit between the trees--
white, shifting forms caught only in the
corner of your eye. Leading, perchance,
across cenotes or hollow tubes,
where hidden caves make up your mind
when you travel down the wrong path.

Colorful ribbons, blue, white, red
stream through the forest; strings,
tapes trail behind those who walk
in case they change their minds for
no compass works near volcanic iron.
I am reminded of gaily wrapped presents
but here, what is unwrapped is death--
here, there is only the past where
Theseus unwinds his ball of thread
in the labyrinth of the Minotaur,
in the labyrinth of Aokigahara.
Scavenger hunts lead only
to those scavenged by the forest gleaners.

Death lies in the mists,
in the midst of the living.
An Apollo butterfly
rests on a sign pleading for life--
Apollo, god of light, of plagues, of music
seems to have no place here
but for the plague of suicide
which runs rampant.

Repugnant skulls with hollow eyes
can no longer see their reflections
in the rounds of polished glass
that mirror anguished souls
at the train station in hope
that they will see that they are not
invisible and stay among the seen.
The station is last stop
before they walk the forest path.

Aokigahara, Sea of Trees
looks up to the sun glinting off Mount Fujiyama
but beneath the canopy
are only the fallen.
KathleenAMaloney Jul 2016
Song and Dance
Hot hot hot
Watch out
****!!!
Oh yea
Dark Star!!!
Your Love
Like a Sax
Wooing
Ripe Lips
****!!!!!
You're  my
Hot Devil
...--
Lacey Clark May 2022
On a bright and sunny day
On the 18th of May
An earthquake resulted in a landslide
That unleashed a massive force brewing inside

The eruption removed the upper 1,300 feet
The magma chamber burst, rock and gas blown at supersonic speed
Within 8 miles, all was instantly wrecked
With a shockwave so big, what could one expect?

As the north sl0pe collapsed down
Life forms began to drown
Every tree in sight swept away
19 miles outward; a ruinous ashtray

Silence breaks as ash falls like snow
The once mature landscape now just an embryo
What had become a lifeless terrain,
Now shows us what 35 years can attain.

After the volcanic cataclysm
Biological legacies determine the pace of new ecosystems
The following colonizers proceed:
Lupines, pearly everlasting, alder shrubs, and fireweed.

The coniferous forest was replaced
The deciduous Alder trees won the race
The new forest attracts grasshoppers, birds, and ants
Larks, gophers, sparrows and deer mice take a chance

Out of 256 species alive prior to the eruption,
86 are now in production
20% of the surface is covered with grass and legumes
Struggling young trees that endeavor to bloom

Ecological gaps begin to fill
Strong ecosystems form, production is uphill.
Elk arrives to munch on grass and bark
The thick forests attract birds, like larks.

Fallen logs create nutrients and feed biofilm to the lake
Floating ecosystems now have plenty resources to take
Elevation affects the rate of recovery reports.
The higher the colder, which means the growing season is short.

The loss of trees means more room for sun
As the lake warms up, there’s increased production
More insects and bigger fish, like rainbow trout
Salamanders are scarce now, not many about.

Lupines deserve their own stanza, those purple legumes.
They help make a pumice landscape suitable for others to bloom.
Lupines create essential nutrients the pumice is low on
Other plants are thankful for the rare space to grow on.

All this information hopefully to inspire,
Life pulls through in situations most dire.
Mount Saint Helens’ destructive wake is seen clearly today,
The eruption that obliterated had also paved a way.
Meg Freeman Jul 2012
I live in limbo.
Suspended somewhere between towering
Steel Titans and
an ocean of corn.
It's that time of the year again.
I know where I need to go.

I sit in traffic, start and stop.
This line stretches to the main road.
I'll be here awhile.
I close my eyes and I'm there already
My quarter mile square of peace
that shouldn't be peaceful.

A car horn blares behind me,
urging me to scoot up fifty feet
just to stop again for another five minutes.
I just want to get there and away
from this fight,
away from these angry people.

I know they're just anxious
to get home after their
daily nine to five
in the city.
They keep inching West, like me.
But I'm not going home.

Finally at the light.
I turn up the radio.
It's clear the stiff in the three piece suit
in the next lane
is not
a fan of Van Halen.

I return his surly glare
with one of my own.
Past the light and
I keep rolling on.
Past the restaurants and
tanning salons.

I stop at the grocery store
and pick up some orchids for her.
I pick the purple ones
because I think maybe,
she might have liked purple.
But I have no idea, not really.

Breaching suburbia,
where I pass housing developments
that someone had the audacity to brand
with snooty names reminiscent
of high end golf clubs.
Who do they think they are?

As I go, the houses get bigger,
further apart.
The windows down,
I take a cleansing breath.
The air, a little cleaner
than before.

Coasting into rural territory,
I glance at the equestrian farm
and abandoned barns,
ripe with decay,
that might crumble
at the slightest touch.

On and on,
just trying to get
to that place,
where few go but me.
That peaceful place
that really shouldn't be peaceful.

I pull up to that familiar octagonal STOP.
Look right to the llama farm,
Left to the empty bean field,
Straight ahead at the sign: Plain City - Georgesville Rd.
I think maybe they call it Plain because
It all looks quite the same.

Over hills that send my stomach into my lungs,
Past the Canaan Community mobile homes
Which is apparently "A nice place to live."
I know its up here on the left,
That old gravel drive that
no one else sees when they pass.

One more hill and I'm here.
Pulling in under the archway that reads
FOSTER CHAPEL CEMETERY.
I turn down the music,
slow the car,
turn off the engine and listen.

Birds, slight breeze,
the occasional passing car
that sounds like a jet plane out here.
Sinking sun sets this place ablaze.
Wish granting dandelions and silk flower petals
strewn by the whispering wind.

Cars pass by, they don't look this way.
I imagine if they did,
they would marvel that a red Grand Am,
and a living person were there where
hardly anyone ever goes.
This is a place for the dead.

I sit on a cracked stone bench
and watch a monarch
flutter and rest on someone's resting place.
I come here when I can't breathe at home.
And sometimes I'm awed by how
beautiful it is here.

How peaceful it is in this moment.
Then I remember why I came today.
A hundred yards of hundred year old
headstones that have since been
weathered illegible.
A few, I can still make out.

Six feet under,
the bones of people I never knew.
Sometimes I wonder about their stories,
the things they might've done
when they lived.
Bow my head for the ones who died young.

On my way to the back,
I look over one I've read a dozen times.
"Jonathan Alder
First white settler in Madison Co.
Taken by the Indians in 1781,
Returned to his mother in 1805."

So much history here.
People who were buried here
after death.
And of course there's her.
The girl who died here
at the hands of a very bad person.

Incongruously dead among
the dead who belonged here,
she was gone before my birth.
I never knew her,
never knew she was here before
I found this place by accident one summer.

Took the second time I came to notice
the wooden cross wired to the fence in the back.
"KILLED HERE MARCH 17, 1991"
It makes me sick to see it.
But still, I lay down the bit of life
I plucked from a bucket in the store.

I always come a month after
the anniversary of her death.
I imagine it might be sufficiently awkward to run into
her family, who may wonder
why a girl who never knew her
would lay flowers in her memory.

There was some rumor years ago
that she haunted this place.
I don't know about that.
But if her spirit still roamed here,
tormented soul, I'd like to think
that she is glad for the company when I come.

For I come more often not in April,
but when I'm angry
or can't clear my head.
I find peace in the beauty here,
and wonder in the extensive history,
and a reminder.

She reminds me that
she never had the chance at life that I do.
She reminds me to appreciate
the life I was given.
Reminds me it could be taken
from me any day.

Some think it strange to find peace
in a place of death and tragedy.
And I must agree.
But this is also a place of rest.
A quiet place for the dead to sleep,
or maybe wait for company.

I don't always do right.
Don't always say the right thing.
I can be volatile and childish sometimes.
And I come here when I know I need to be humbled.
And I wonder to myself,
Isn't this a strange place for peace?
In the long journey out of the self,
There are many detours, washed-out interrupted raw places
Where the shale slides dangerously
And the back wheels hang almost over the edge
At the sudden veering, the moment of turning.
Better to hug close, wary of rubble and falling stones.
The arroyo cracking the road, the wind-bitten buttes, the canyons,
Creeks swollen in midsummer from the flash-flood roaring into the narrow valley.
Reeds beaten flat by wind and rain,
Grey from the long winter, burnt at the base in late summer.
-- Or the path narrowing,
Winding upward toward the stream with its sharp stones,
The upland of alder and birchtrees,
Through the swamp alive with quicksand,
The way blocked at last by a fallen fir-tree,
The thickets darkening,
The ravines ugly.
When the sun goes down
I have my first drink
standing in the yard,
talking to my neighbor
about the alder tree
rising between our houses,
a lowly tree that prospered
from our steady inattention
and shot up quick as a ****
to tower over our rooftops,
where it now brandishes
a rich, luxuriant crown.
Should we cut it down?
Neither of us wants to --
we agree that we like
the flourishing branches,
shade like thick woods.
We don't say it,
studying our tree in silence,
but we know that if the roots
get into the foundations
we've got real trouble.
John goes back inside.
Nothing to be done in summer --
not to those heavy branches.
I balance my empty glass
on top of a fence post.
In the quiet early dark,
those peaceful minutes
before dinner, I bend down
to the flower beds I love
and pull a few weeds --
something I've meant to do
all day.
'Tis a bleak wild hill,--but green and bright
In the summer warmth and the mid-day light;
There's the hum of the bee and the chirp of the wren,
And the dash of the brook from the alder glen;
There's the sound of a bell from the scattered flock,
And the shade of the beech lies cool on the rock,
And fresh from the west is the free wind's breath,--
There is nothing here that speaks of death.

  Far yonder, where orchards and gardens lie,
And dwellings cluster, 'tis there men die.
They are born, they die, and are buried near,
Where the populous grave-yard lightens the bier;
For strict and close are the ties that bind
In death the children of human-kind;
Yea, stricter and closer than those of life,--
'Tis a neighbourhood that knows no strife.
They are noiselessly gathered--friend and foe--
To the still and dark assemblies below:
Without a frown or a smile they meet,
Each pale and calm in his winding-sheet;
In that sullen home of peace and gloom,
Crowded, like guests in a banquet-room.

  Yet there are graves in this lonely spot,
Two humble graves,--but I meet them not.
I have seen them,--eighteen years are past,
Since I found their place in the brambles last,--
The place where, fifty winters ago,
An aged man in his locks of snow,
And an aged matron, withered with years,
Were solemnly laid!--but not with tears.
For none, who sat by the light of their hearth,
Beheld their coffins covered with earth;
Their kindred were far, and their children dead,
When the funeral prayer was coldly said.

  Two low green hillocks, two small gray stones,
Rose over the place that held their bones;
But the grassy hillocks are levelled again,
And the keenest eye might search in vain,
'**** briers, and ferns, and paths of sheep,
For the spot where the aged couple sleep.

  Yet well might they lay, beneath the soil
Of this lonely spot, that man of toil,
And trench the strong hard mould with the *****,
Where never before a grave was made;
For he hewed the dark old woods away,
And gave the ****** fields to the day;
And the gourd and the bean, beside his door,
Bloomed where their flowers ne'er opened before;
And the maize stood up; and the bearded rye
Bent low in the breath of an unknown sky.

  'Tis said that when life is ended here,
The spirit is borne to a distant sphere;
That it visits its earthly home no more,
Nor looks on the haunts it loved before.
But why should the bodiless soul be sent
Far off, to a long, long banishment?
Talk not of the light and the living green!
It will pine for the dear familiar scene;
It will yearn, in that strange bright world, to behold
The rock and the stream it knew of old.

  'Tis a cruel creed, believe it not!
Death to the good is a milder lot.
They are here,--they are here,--that harmless pair,
In the yellow sunshine and flowing air,
In the light cloud-shadows that slowly pass,
In the sounds that rise from the murmuring grass.
They sit where their humble cottage stood,
They walk by the waving edge of the wood,
And list to the long-accustomed flow
Of the brook that wets the rocks below.
Patient, and peaceful, and passionless,
As seasons on seasons swiftly press,
They watch, and wait, and linger around,
Till the day when their bodies shall leave the ground.
jeg siger, jeg hellere vil være alene
men alligevel besjæler jeg tomme vinglas
siger til mig selv enogtyve gange, lige så
det skærer på læberne, at glasset er lidt
ligesom dig, og det er vel lidt, som man
vælger at tage det, men jeg tager det ikke
jeg ser bare på det, betragter det med
voksne øjne i en alder af tolv år gammel
følelsen på spidsen af min tunge mod
kolde kanter; en duft af noget, der engang var
åndende
og så tror de, at hvis de fortæller mig, de
kan lide mig; ligefrem elsker mig, at det
skulle gøre godt for ødelagte knogler og
blå sjæle, men så siger jeg, at jeg hellere vil
være alene
tre fingre i halsen og kolde hænder, er
det sådan kærlighed
skal føles?
tom og ligefrem klaustrofobisk
- digte om et papmachesind
Janette Jan 2013
On a slow train
out of the Savannah’s sudden exile,
the sunlight swallows me,
a calligraphy of days, hours, minuets, now
inscribed on my limbs,
syntax gives over to a dry, dry sound,
and parched, the aftertaste of sloe gin
inhabits my ribs, the lay of bones,
a labyrinth of absence,
and this velvet ache
at my wrists, a pure burning,

burning the memory red,

words swell and crumble with a kiss,
what absence, Soul of Winter,
what absence is this, spreading
over roadmaps, soliloquies, nights
stretch into mornings, always mornings,
as my fingertips pull daylight from an orange
in dream alphabets that soon dwindle
to vowels, the word, harbour, bends
the old alder beyond what it can bear,

so many ways, you say, to live like a prisoner,

at home, the rooms
are all windswept, reckless
chairs overturned , abandoned
in this, the evening’s parable,
love is no more
than a syllable in a bottle
of shattered blue glass,

a poem written on the underside of a child’s teacup,

their jump ropes curl like adders
at our feet, the thread
from where I dangle
in doorways and twilight,
as I bide time, perilous
over train tracks, your fingers
trace tally marks along my vertebrae,
the hollows darkening in a pathos
of blue rheumatism,
and in the carnivorous tremor
of my body breaking
like the spine of a book,
the paper gone pink at the edges,
like azaleas and bruises,

erosion, after all is the altar of the body,

and there are scars beneath my temple,
and this ache, still, in my wrists,
unbearable when it rains,
ghosts inhabit my lungs,
wrung from the silence of shut windows,
eternal clotheslines and linen
span for miles across the Savannah,
and the early frost is at last,
calling me home....
Little thinks, in the field, yon red-cloaked clown,
Of thee, from the hill-top looking down;
And the heifer, that lows in the upland farm,
Far-heard, lows not thine ear to charm;
The sexton tolling the bell at noon,
Dreams not that great Napoleon
Stops his horse, and lists with delight,
Whilst his files sweep round yon Alpine height;
Nor knowest thou what argument
Thy life to thy neighbor's creed has lent:
All are needed by each one,
Nothing is fair or good alone.

I thought the sparrow's note from heaven,
Singing at dawn on the alder bough;
I brought him home in his nest at even;—
He sings the song, but it pleases not now;
For I did not bring home the river and sky;
He sang to my ear; they sang to my eye.

The delicate shells lay on the shore;
The bubbles of the latest wave
Fresh pearls to their enamel gave;
And the bellowing of the savage sea
Greeted their safe escape to me;
I wiped away the weeds and foam,
And fetched my sea-born treasures home;
But the poor, unsightly, noisome things
Had left their beauty on the shore
With the sun, and the sand, and the wild uproar.

The lover watched his graceful maid
As 'mid the ****** train she strayed,
Nor knew her beauty's best attire
Was woven still by the snow-white quire;
At last she came to his hermitage,
Like the bird from the woodlands to the cage,—
The gay enchantment was undone,
A gentle wife, but fairy none.

Then I said, "I covet Truth;
Beauty is unripe childhood's cheat,—
I leave it behind with the games of youth."
As I spoke, beneath my feet
The ground-pine curled its pretty wreath,
Running over the club-moss burrs;
I inhaled the violet's breath;
Around me stood the oaks and firs;
Pine cones and acorns lay on the ground;
Above me soared the eternal sky,
Full of light and deity;
Again I saw, again I heard,
The rolling river, the morning bird;—
Beauty through my senses stole,
I yielded myself to the perfect whole.
When my grandmother dies,
I hope they fill her casket with flowers.
So that the last time we see her,
she is nestled in amongst
the delicate feathered petals of mountain bluet
haloed by the bright yellow of birdsfoot
the length
of her soft
decaying body
is caressed by the long stalks of bottle brush
and bog candle
so that we can imagine her,
splayed out in a warm field
on the outskirts of St Johns
laughing in the sunlight
the weight
of such a long life,
of mothering so many children,
melting away
into the warm red soil.

I hope the service
is held in a small white church
with all the windows thrown open;
the clear air and the sunlight
tumbling down onto our heads,
onto her lightly clasped hands,
onto her soft  lips...

I hope they read poems for her
play light happy songs for her
I hope
everyone remembers to tell her
they love her.
I will ask,
that they bury her somewhere
with a good view of the stars,
lay her to rest where the wind
blows the smell of the ocean over her,
and she can admire the sunrise
under the arms of a gentle Alder.

I hope we remember
that she has loved
so deeply
that she has laughed
and lost
and been so unbearably human
all of her life
even when she has been quiet
even as she has cared for us.

I hope we remember
what a resilient woman she is
but also how tender.
How new she once was,
to love
and to it’s touch.

And when I
am someone’s grandmother
I hope they remember
that even I,
was once somebody’s lover.
I. LONELINESS

Her Word

One ought not to have to care
   So much as you and I
Care when the birds come round the house
   To seem to say good-bye;

Or care so much when they come back
   With whatever it is they sing;
The truth being we are as much
   Too glad for the one thing

As we are too sad for the other here—
   With birds that fill their *******
But with each other and themselves
   And their built or driven nests.

II. HOUSE FEAR

Always—I tell you this they learned—
Always at night when they returned
To the lonely house from far away
To lamps unlighted and fire gone gray,
They learned to rattle the lock and key
To give whatever might chance to be
Warning and time to be off in flight:
And preferring the out- to the in-door night,
They. learned to leave the house-door wide
Until they had lit the lamp inside.

III. THE SMILE

Her Word

I didn’t like the way he went away.
That smile! It never came of being gay.
Still he smiled—did you see him?—I was sure!
Perhaps because we gave him only bread
And the wretch knew from that that we were poor.
Perhaps because he let us give instead
Of seizing from us as he might have seized.
Perhaps he mocked at us for being wed,
Or being very young (and he was pleased
To have a vision of us old and dead).
I wonder how far down the road he’s got.
He’s watching from the woods as like as not.

IV. THE OFT-REPEATED DREAM

She had no saying dark enough
   For the dark pine that kept
Forever trying the window-latch
   Of the room where they slept.

The tireless but ineffectual hands
   That with every futile pass
Made the great tree seem as a little bird
   Before the mystery of glass!

It never had been inside the room,
   And only one of the two
Was afraid in an oft-repeated dream
   Of what the tree might do.

V. THE IMPULSE

It was too lonely for her there,
   And too wild,
And since there were but two of them,
   And no child,

And work was little in the house,
   She was free,
And followed where he furrowed field,
   Or felled tree.

She rested on a log and tossed
   The fresh chips,
With a song only to herself
   On her lips.

And once she went to break a bough
   Of black alder.
She strayed so far she scarcely heard.
   When he called her—

And didn’t answer— didn’t speak—
   Or return.
She stood, and then she ran and hid
   In the fern.

He never found her, though he looked
   Everywhere,
And he asked at her mother’s house
   Was she there.

Sudden and swift and light as that
   The ties gave,
And he learned of finalities
   Besides the grave.
Breaking down the barriers of exaltation after passion due to the fragmentations of the pointed Sarissas that rose from the dome of the monastery in an unknown vertical direction on the, as advocacy of propositional logic, to surpass the truth values on the crawling positions of the annelids and the alabaster elementals reformulating when detaching themselves from the monastery of Tsambika, as they engender contracted truth from the false truth that had been anticipated. Making from the tautological truth, going back all the memory and physics actions of the Hexagonal Progeny, deriving to atomic spaces, which are known to lock in the absolute truth of combinations of accessibility of exit and entered Patmos, as resulting from Omeganimias or links of spiritual polynomials that were dissipating to complement the departure to Patmos from Mandraki up to Skala, and on the other hand simultaneous Etréstles from Dekas; Kimolos for the remission of the Duoverse communion in the width of the celestial space. The tassels of the Vexillum of Vernarth and Saint John the Apostle, Eurydice, flamed, forming the triangle of the shape of Tsambika, with the triangle of the hexagonal that parliamentary of the stays, before heading to the navigation towards Patmos.
The Vexillum, carried by the wind itself Anemoi, was only carried by these golden gusts of earthworks towards the border of Rhodes, which until now was ancient Greece with its landmarks that the loyal spirits of Alexander the Great resisted accepting his death. Dazzling himself with this noble personification of the Anemoi, he re-establishes himself as part of Vernarth's prophetic and company to the island of the Apocalypse, which after the journey of Saint John the Apostle in Judah, the Cyclades, and the Dodecanese, would begin to relive the apocalypse. written under the mandate of the trinity, as a theological Tautology, running through the same originality and devotion of the heavenly mandate, but reencausing with the Hexagonal Progeny, as if it were rewriting it for the second Time, but from the Omega Point the completion of the Omega Temple on Patmos, to the areas of settlement of democracy and establishment of the Cycle of the Duoverse, as a transition to the rank of Hegemon of Patmos, to lead the spiritual military forces that raged, from the last vestiges from Pentecontecia in the Second Medical War in Plataea in 480 a. C., until the beginning of the Peloponnesian War in 433 a. C. towards the Athenian polis as a thread of their leadership of the nation, retracted by the reinforcement of their military supremacy, by the dominion of Spiritual Judaic, coming from the Hellenic existential inspiration, which spread with total expansion with the confederation of Alexander the Great, Vernarth and San Juan Apostle, as exclusivities that would increase the conclusive campaign of Tautological Omeganymy, shadow after shadow of the naval journey that awaited them with the Tracontero Eurydice, emerging from losses of democratic pacification, conventionally finite with the division and absolutist denial of Alexander the Great, reinstating itself in the Hexagonal Progeny, in accordance with the physiognomic materiality of the restructured Map of Cinnabar bound for Patmos.

The classicism of this operation will rise to the re-establishment of its Commander Hetairoi as the bearer of the Vexillum, under the acronym of IAV, meaning the Trinitarian Hellenistic-Vernarthian existentialism, for all Macedonian Christian children, servants of Jesus Christ, like the Mashiach. The reigns will rise to the last step and then they will fall into the crisis of entropic existentialism, with launching new languages beyond all known vocabulary, with speculative and adaptive pearls of wisdom of Hellenism that is reborn on Patmos, in the elaboration of the Temple of Omeganimia and the academicism of San Juan Apostle. Alexander the Great carries with him the upstart lines of the peripatetic school, walking through Phrygana, almost stepping on the low thicket and soft leaves and that, to the rhythm of the invaders' footsteps, reverberate them towards the dreaded ears of Vernarth, imaginary plant community in the Mediterranean forests, forests and shrubs that exist, but are lacking on Patmos, are only part of the creative imaginary, which are successful in limestone soils around the Mediterranean Basin, generally near the coast, where the climate is improved, but where the conditions annual drought in summer, suggestive of the resinous flavors of a scrub becoming a dressing for transplanted trees before they arrive to meet the Katapausis, the emblem of the Parables of Procorus.

Parables of Procorus

Petrobus the Pelican in one of his wanderings was distracted by some colonial migratory birds from Rhodes, while the Cinnabar was energized. He flew exceedingly, reaching the shores of Patmos, saving himself from returning to the ship with the others of the Birthright. Here he himself met Procorus, where after brushing against the Phrygana with his wings, he was inspired in praise of the Skalá sightings. Procorus in the understanding that he was inspired by this magical bird, I narrate to him from his cranial zone, the parables of his company as a servant bird of Raeder, together now with Procorus, to welcome the ship Eurydice that was already sailing to Patmos. This assertion by Petrobus was of the Hellenic existential time, therefore before they occurred it would reach real-time synchronization, after three hundred and sixty-nine oscillations of the Anemoi under its golden wings.

Parable of Phrygana: (says Procorus by vox from Petrobus)

On the banks of, lived some seeds that were admired by the lights of the cell of San Juan, feeling that it can only be a seed if it is not recognized by another that is the same. Knowing that it is not from the Phrygana genome, they will know that they will never be able to choose a larger size. For this reason, if a Kashmar could be a branch Daughter of Zeus and the titanic Metis: Athena (the Olive Tree) (Minerva). Aspiring to greater trees, greater than the skies of comparable to the wings of Petrobus brushing against the allegories of winter when Procorus becomes a seed that flows from the envelope of the thicket, turning from its own shadow into a monumental tree by day, but at night like Phrygana goblin.

Parable of the Alnus:

The consequence of the Alnus took them out of the oratory persistence towards the heights of a tree that begged its minorities. The raceme's inflorescence, with its leaf blades on a leaf blade, invited them to follow reactivation paths due to the axils of its largest branches. When a lost sheep was lost in the Alnus Glutinous, the smallest plants that decrease or expire would approach, ready for the twigs that are carried by the legs of the lost sheep. But not when winter arrived, still very green with the olive tree that is found again in the mountains of other glutinous that co-merge like lights that dazzle the lesser leagues of Alnus, losing itself in its habitat Alder, in mixed forests with green and black sheep, among Phrygana in God's soil with tame sheep and soil with poor nutrients, but full of green shadows.

Before these two parables, Prócoro says: “It must be maintained that each one speaks with its own language, and they never take long to amaze us, first of all, the color change from green to more green, if its shape, color, and corpulence as a species with the same shadow, regardless of the hue of the size of its species”
Tautological Omeganymy on Patmos
Jeremy Ducane Oct 2013
Bubbles of talk and understanding laughter rise and fall -
A warmth of people in the orange light.
Some places lend themselves to parables,
As here - in Severn-circled Shrewsbury by night.

Present friends make links to older times;
The words that are your living to make live
Trace the sinews of their journeys to a
Younger name of where we live and love -

An Alder Hill- Place of meeting and of meaning
Under sheltering green where words and lives
Were shared. We inherit now in human glow
Of present conversation, a river's-depth of memories flowing here.

The Alder trees live on. Their ghostly roots
And branches now the passages and shuts
That tell the light-dark-light of life,
With newer voices echoing their questions, truths and fears.

And some to find a way together, whatever
Distances prevail, to meet upon a day – your day.
While still the opal swans glide silent, knowing,
On the night time shadows of the Severn.

Seeing, saying all, if only we could hear.
Shrewsbury was possibly the site of the capital of Powys, known to the a.cient Britons as Pengwern, signifying "the alder hill";[

Alder timber is very resistant to decay under water and was therefore used for water pipes, pumps, troughs, small boats and piles under bridges and houses. In fact, much of Venice is built on alder piles. The two other main uses of alder wood are charcoal and for making clogs. Alder was popular for charcoal as it was particularly favoured in gunpowder. Clogs made from alder wood were light, easy to wear and absorbed shocks well.
Seán Mac Falls Nov 2014
The hills beneath him stretched out like the curves of women.  Bent
to the clouds he fell from the earth which geared him prickly as would
a range of *******, then soaring higher, he dived, topping valleys
reshaped downy now into ridges slowly writhed before catching
under toe his own dazzled stare on a water loch of milk and coal-
haired body strewn out to her lily'd bones and still falling, he dropped
to the break of morn dribbling wet sand from his eyes and woke
in the sparring light of his least favourite day.
        In a grainish and utter room, where hanged more than two
pictures of two people, he sank down to Sunday diminished in sighs
from the four tilting walls and blew dead inward unfolding a book.
As he reached for some volume, a baby finger nicked the hair string
of his guitar and for a moment was reminded of her voice in the bedded
vibrations.  Looking on her curves she felt the soft nape of her neck
with his eyes, then those same eyes unhanded her and she, his
dejected guitar, faced him unsung in the cornered glare of his boxed
in room.  He felt frost in throes all that morning and sideways out
of doors— the sun looked back on him even colder.  It would be hours
now until the end of days, so after lunch he went for a walk and a bird
sang nearly the whole way.

  .  .  .  .  .  .  .

It was much warmer than he had fared it to be outside and having wrestled
with this idea, that the day was somehow harder than his soft, flat room,
the mere remembering was rote by him to his pangs.  He turned, thinking
toward other things, like the void of driven streets or the mimicking cruelty
of shadows, until he saw a sullen field and left the road to dust.  He knew
that if lost, walking through the lofted hills, he would end up in the ocean
so he headed higher to the crest and over then saw a stand of trees.
        And facing the water that rilled on its way, in the tall grasses he saw
patches of red, flying with the black birds and his heart, in a boat of swells,
traveled like the red patches those birds carried.  Snowed on alder trees
brushed by him, but the wind was blowing in from the west and there
were beautiful things to behold.  A red-tailed hawk striped the ceiling
of his day by the sea and built an island to his eye and then his head sank
droning into a syndrome of birds as he joined in silence with them all
singing;
        'ta— hee— tae.'      
        Showers of poppies spilled to his heel and the keel-brew of rushes and rain
tasted purple on its way perning to the sky.  At one stop in the middle of his
path, he came upon a purfled coil, a briar snake, its body shaped in question,
unmoved and long.  The dark Orphic frieze, branding his way, it would not
listen, as if she had always been there, deaf to his song.  He felt the loss
of love by echoes from his room in the out of doors.  The drumming trunks,
the stringing leaves harping and the water that gurgled by stones into poems.
A Northerly blew begrudging the trunks, the leaves and the stones and by
the woods sinking taller he felt rushes of time running as breath through
gusty trees and felt chimes of things flying buttery like feathers to a bell.

    .  .  .  .  .  .  .

        But at the deeper woods opening he lost his way and became fearful,
not wanting to enter.  The tallest ones, red giants with faces of evergreen
canceled out the closing sky and so he changed his way back as before
to the rounded hills.  And weary from his climb he rested on the back of her
body in lands overlooking down from the brae he saw the ocean swelling
and the stars being born in wild flowers as the hills at dusk were dissolving.
        After two eternal moments in peace, he rose again in the Highlands,
to the braise and harvest smell of musted hay, cottage chalk and bleating
wool.  Now holding the girl draped in tartan, this time without caring he fell
into the black woods of her mien.  And the milk of her body dripped out into
his and slid back waveishly until she was all hair from black becoming straw
in their bed and feathers when the raven appeared.  And the flooding waned
when she flew through an opening unraveled in the thatching roof, shredded
above the funny moors.
        In seconds he was swiped clear, before the shy song lamenting when
the doors, by tidal weathers, blasted open into the mackerel sky, gathering
too like vapours with the dawn, he wafted up, swept away into the airs
on Highland shoals.  Now sailing above the speckled clouds in a darting
school of other drifters, he heard himself singing in heights of sways
throughout the tangle of wandering bark that stretched by branching coral
midway to the moon.  A great oak tree made of lime pierced the end of blue,
nadir to its zenith and into the heavens all starry.  And ringing its trunk was
a line drawn of which beneath lay the drowning world.  It was as if each layer
were one part oil, the other part water.  Looking down, way, way down
and down even farther, he saw the running seeds of striped minnows
who swam by up-streaming a wide river.  To catch up he dropped, again,
all dressed in the colours of rain, with those gladly miners.  But they swam
above the river between the rounded hills.  And the waters ran runny, now
unwrinkling as does the bowl that holds the Milky Way, when someone
dappled by in whisper saying,
        "Come with us twice the road is easy!"
"Where are we?" To himself he mused, as she blew away and by, like a long
dragon flying.  He let his body to sink with the weeds and sedges he saw,
to a beam held with barely a nail hanging, the age old sign set, spiriting him
back again to his place.  Back to the point that draws itself, as does the wind
that winds through the rushing reeds, back to the sun rising note after moon
underwater and from such still sounds was he a reel, just when the post
that was always sheering spoke out and said;
"Welcome!  .  .  .  "
        "Welcome to Minerva."
The aisling (Irish for 'dream, vision', pronounced [ˈash-ling]), or vision poem, is a poetic genre that developed during the late 17th and 18th centuries in Irish language poetry.  

In the aisling, Ireland appears to the poet in a vision in the form of a woman, usually young and beautiful. This female figure is generally referred to in the poems as a Spéirbhean (heavenly woman; pronounced 'spare van'). She laments the current state of the Irish people and predicts an imminent revival of their fortunes  .  .  .


Minerva ( Athena ) was the Roman goddess of wisdom and sponsor of arts, trade, and strategy. She was born with weapons from the godhead of Jupiter.  From the 2nd century BC onwards, the Romans equated her with the Greek goddess Athena. She was the ****** goddess of music, poetry, medicine, wisdom, commerce, weaving, crafts, and magic.  She is often depicted with her sacred creature, an owl usually named as the "owl of Minerva", which symbolizes that she is connected to wisdom.

The celtic Gauls revered Minerva ( their name for the goddess being 'Brigit' ).  In this poem the name refers to a mythic place in dream.
Seán Mac Falls Feb 2013
The hills beneath him stretched out like the curves of women.  Bent
to the clouds he fell from the earth which geared him prickly as would
a range of *******, then soaring higher, he dived, topping valleys
reshaped downy now into ridges slowly writhed before catching
under toe his own dazzled stare on a water loch of milk and coal-
haired body strewn out to her lily'd bones and still falling, he dropped
to the break of morn dribbling wet sand from his eyes and woke
in the sparring light of his least favourite day.
        In a grainish and utter room, where hanged more than two
pictures of two people, he sank down to Sunday diminished in sighs
from the four tilting walls and blew dead inward unfolding a book.
As he reached for some volume, a baby finger nicked the hair string
of his guitar and for a moment was reminded of her voice in the bedded
vibrations.  Looking on her curves she felt the soft nape of her neck
with his eyes, then those same eyes unhanded her and she, his
dejected guitar, faced him unsung in the cornered glare of his boxed
in room.  He felt frost in throes all that morning and sideways out
of doors— the sun looked back on him even colder.  It would be hours
now until the end of days, so after lunch he went for a walk and a bird
sang nearly the whole way.

  .  .  .  .  .  .  .

It was much warmer than he had fared it to be outside and having wrestled
with this idea, that the day was somehow harder than his soft, flat room,
the mere remembering was rote by him to his pangs.  He turned, thinking
toward other things, like the void of driven streets or the mimicking cruelty
of shadows, until he saw a sullen field and left the road to dust.  He knew
that if lost, walking through the lofted hills, he would end up in the ocean
so he headed higher to the crest and over then saw a stand of trees.
        And facing the water that rilled on its way, in the tall grasses he saw
patches of red, flying with the black birds and his heart, in a boat of swells,
traveled like the red patches those birds carried.  Snowed on alder trees
brushed by him, but the wind was blowing in from the west and there
were beautiful things to behold.  A red-tailed hawk striped the ceiling
of his day by the sea and built an island to his eye and then his head sank
droning into a syndrome of birds as he joined in silence with them all
singing;
        'ta— hee— tae.'      
        Showers of poppies spilled to his heel and the keel-brew of rushes and rain
tasted purple on its way perning to the sky.  At one stop in the middle of his
path, he came upon a purfled coil, a briar snake, its body shaped in question,
unmoved and long.  The dark Orphic frieze, branding his way, it would not
listen, as if she had always been there, deaf to his song.  He felt the loss
of love by echoes from his room in the out of doors.  The drumming trunks,
the stringing leaves harping and the water that gurgled by stones into poems.
A Northerly blew begrudging the trunks, the leaves and the stones and by
the woods sinking taller he felt rushes of time running as breath through
trees and felt chimes of things flying buttery like feathers to a bell.
Seán Mac Falls Mar 2016
The hills beneath him stretched out like the curves of women.  Bent
to the clouds he fell from the earth which geared him prickly as would
a range of *******, then soaring higher, he dived, topping valleys
reshaped downy now into ridges slowly writhed before catching
under toe his own dazzled stare on a water loch of milk and coal-
haired body strewn out to her lily'd bones and still falling, he dropped
to the break of morn dribbling wet sand from his eyes and woke
in the sparring light of his least favourite day.
        In a grainish and utter room, where hanged more than two
pictures of two people, he sank down to Sunday diminished in sighs
from the four tilting walls and blew dead inward unfolding a book.
As he reached for some volume, a baby finger nicked the hair string
of his guitar and for a moment was reminded of her voice in the bedded
vibrations.  Looking on her curves he felt the soft nape of her neck
with his eyes, then those same eyes unhanded her and she, his
dejected guitar, faced him unsung in the cornered glare of his boxed
in room.  He felt frost in throes all that morning and sideways out
of doors— the sun looked back on him even colder.  It would be hours
now until the end of days, so after lunch he went for a walk and a bird
sang nearly the whole way.

  .  .  .  .  .  .  .

It was much warmer than he had fared it to be outside and having wrestled
with this idea, that the day was somehow harder than his soft, flat room,
the mere remembering was rote by him to his pangs.  He turned, thinking
toward other things, like the void of driven streets or the mimicking cruelty
of shadows, until he saw a sullen field and left the road to dust.  He knew
that if lost, walking through the lofted hills, he would end up in the ocean
so he headed higher to the crest and over then saw a stand of trees.
        And facing the water that rilled on its way, in the tall grasses he saw
patches of red, flying with the black birds and his heart, in a boat of swells,
traveled like the red patches those birds carried.  Snowed on alder trees
brushed by him, but the wind was blowing in from the west and there
were beautiful things to behold.  A red-tailed hawk striped the ceiling
of his day by the sea and built an island to his eye and then his head sank
droning into a syndrome of birds as he joined in silence with them all
singing;
        'ta— hee— tae.'      
        Showers of poppies spilled to his heel and the keel-brew of rushes and
rain tasted purple on its way perning to the sky.  At one stop in the middle of his
path, he came upon a purfled coil, a briar snake, its body shaped in question,
unmoved and long.  The dark Orphic frieze, branding his way, it would not
listen, as if she had always been there, deaf to his song.  He felt the loss
of love by echoes from his room in the out of doors.  The drumming trunks,
the stringing leaves harping and the water that gurgled by stones into poems.
A Northerly blew begrudging the trunks, the leaves and the stones and by
the woods sinking taller he felt rushes of time running as breath through
gusty trees and felt chimes of things flying buttery like feathers to a bell.

    .  .  .  .  .  .  .

        But at the deeper woods opening he lost his way and became fearful,
not wanting to enter.  The tallest ones, red giants with faces of evergreen
canceled out the closing sky and so he changed his way back as before
to the rounded hills.  And weary from his climb he rested on the back of her
body in lands overlooking down from the brae he saw the ocean swelling
and the stars being born in wild flowers as the hills at dusk were dissolving.
        After two eternal moments in peace, he rose again in the Highlands,
to the braise and harvest smell of musted hay, cottage chalk and bleating
wool.  Now holding the girl draped in tartan, this time without caring he fell
into the black woods of her mien.  And the milk of her body dripped out into
his and slid back waveishly until she was all hair from black becoming straw
in their bed and feathers when the raven appeared.  And the flooding waned
when she flew through an opening unraveled in the thatching roof, shredded
above the funny moors.
        In seconds he was swiped clear, before the shy song lamenting when
the doors, by tidal weathers, blasted open into the mackerel sky, gathering
too like vapours with the dawn, he wafted up, swept away into the airs
on Highland shoals.  Now sailing above the speckled clouds in a darting
school of other drifters, he heard himself singing in heights of sways
throughout the tangle of wandering bark that stretched by branching coral
midway to the moon.  A great oak tree made of lime pierced the end of blue,
nadir to its zenith and into the heavens all starry.  And ringing its trunk was
a line drawn of which beneath lay the drowning world.  It was as if each layer
were one part oil, the other part water.  Looking down, way, way down
and down even farther, he saw the running seeds of striped minnows
who swam by up-streaming a wide river.  To catch up he dropped, again,
all dressed in the colours of rain, with those gladly miners.  But they swam
above the river between the rounded hills.  And the waters ran runny, now
unwrinkling as does the bowl that holds the Milky Way, when someone
dappled by in whisper saying,
        "Come with us twice the road is easy!"
"Where are we?" To himself he mused, as she blew away and by, like a long
dragon flying.  He let his body to sink with the weeds and sedges he saw,
to a beam held with barely a nail hanging, the age old sign set, spiriting him
back again to his place.  Back to the point that draws itself, as does the wind
that winds through the rushing reeds, back to the sun rising note after moon
underwater and from such still sounds was he a reel, just when the post
that was always sheering spoke out and said;
"Welcome!  .  .  .  "
        "Welcome to Minerva."
The aisling (Irish for 'dream, vision', pronounced [ˈash-ling]), or vision poem, is a poetic genre that developed during the late 17th and 18th centuries in Irish language poetry.  

In the aisling, Ireland appears to the poet in a vision in the form of a woman, usually young and beautiful. This female figure is generally referred to in the poems as a Spéirbhean (heavenly woman; pronounced 'spare van'). She laments the current state of the Irish people and predicts an imminent revival of their fortunes  .  .  .


Minerva ( Athena ) was the Roman goddess of wisdom and sponsor of arts, trade, and strategy. She was born with weapons from the godhead of Jupiter.  From the 2nd century BC onwards, the Romans equated her with the Greek goddess Athena. She was the ****** goddess of music, poetry, medicine, wisdom, commerce, weaving, crafts, and magic.  She is often depicted with her sacred creature, an owl usually named as the "owl of Minerva", which symbolizes that she is connected to wisdom.

The celtic Gauls revered Minerva ( their name for the goddess being 'Brigit' ).  In this poem the name refers to a mythic place in dream.
.
Sean Critchfield Jan 2017
The water had fallen. And then it rose. And finally, it was green again.

And it was as I descended into the river bed,
through the streams and bramble,
beneath the lush green canopy,
that my peace came back.

It was wild and alive.
And it would fill my soul to be there.

The rich smell of the soil, like something primordial and sweet,
set my memories into motion.
With each step I followed my history backwards,
eager for the lessons that the rain and wind would bring.
And I thought about what was and what is now.
And I recalled so many who had once wandered these wild ways with me before.
Those that have begun to tend their own gradens.
Rows of flowers, orchards, roses, and ivy (trained to grow along ivory latice, like castle walls).
Each thing in its place.

Watered. Nurtured.
Painstakingly cared for and thriving.

But not you.

You are still the winding creek, filled with life and lined with secrets. Ready to rush with fury and beauty at a moments notice.

You are the tall cane and alder making a canopy thick enough to halt the light.

You are the seep willow and the cottonwoods drinking the river bottom directly in to your soul.

You are the raven caw. The calling falcon. The cooing dove. The scream of the hawk. The sound of the sky in every brush stroke note of your voice.

You are the thick brush that touches each bank, powerful and unruly, like bookends to sacred wisdom.

You are the mighty things. The ring of mountians encapsulating the horizon. The clouds that lay with silent fury. The crashing lighting and the echoing thunder. The deep and silent woods.

You are not the garden.

And I prefer you wild.
Polar Jul 2019
He carves words he has spoken
Of promises unbroken
whispering into the dark
Chiselling delicately into her bones
With tobacco juice to bring out the tones
Quietly engraving symbols and psalms
Living for the night
Working through to the light
Communing only through dreams
In daylight she's secure
Inside a white Alder tree
Protected and respected
Her spirit flies free
Seán Mac Falls Sep 2013
The hills beneath him stretched out like the curves of women.  Bent
to the clouds he fell from the earth which geared him prickly as would
a range of *******, then soaring higher, he dived, topping valleys
reshaped downy now into ridges slowly writhed before catching
under toe his own dazzled stare on a water loch of milk and coal-
haired body strewn out to her lily'd bones and still falling, he dropped
to the break of morn dribbling wet sand from his eyes and woke
in the sparring light of his least favourite day.
        In a grainish and utter room, where hanged more than two
pictures of two people, he sank down to Sunday diminished in sighs
from the four tilting walls and blew dead inward unfolding a book.
As he reached for some volume, a baby finger nicked the hair string
of his guitar and for a moment was reminded of her voice in the bedded
vibrations.  Looking on her curves she felt the soft nape of her neck
with his eyes, then those same eyes unhanded her and she, his
dejected guitar, faced him unsung in the cornered glare of his boxed
in room.  He felt frost in throes all that morning and sideways out
of doors— the sun looked back on him even colder.  It would be hours
now until the end of days, so after lunch he went for a walk and a bird
sang nearly the whole way.

  .  .  .  .  .  .  .

It was much warmer than he had fared it to be outside and having wrestled
with this idea, that the day was somehow harder than his soft, flat room,
the mere remembering was rote by him to his pangs.  He turned, thinking
toward other things, like the void of driven streets or the mimicking cruelty
of shadows, until he saw a sullen field and left the road to dust.  He knew
that if lost, walking through the lofted hills, he would end up in the ocean
so he headed higher to the crest and over then saw a stand of trees.
        And facing the water that rilled on its way, in the tall grasses he saw
patches of red, flying with the black birds and his heart, in a boat of swells,
traveled like the red patches those birds carried.  Snowed on alder trees
brushed by him, but the wind was blowing in from the west and there
were beautiful things to behold.  A red-tailed hawk striped the ceiling
of his day by the sea and built an island to his eye and then his head sank
droning into a syndrome of birds as he joined in silence with them all
singing;
        'ta— hee— tae.'      
        Showers of poppies spilled to his heel and the keel-brew of rushes and rain
tasted purple on its way perning to the sky.  At one stop in the middle of his
path, he came upon a purfled coil, a briar snake, its body shaped in question,
unmoved and long.  The dark Orphic frieze, branding his way, it would not
listen, as if she had always been there, deaf to his song.  He felt the loss
of love by echoes from his room in the out of doors.  The drumming trunks,
the stringing leaves harping and the water that gurgled by stones into poems.
A Northerly blew begrudging the trunks, the leaves and the stones and by
the woods sinking taller he felt rushes of time running as breath through
gusty trees and felt chimes of things flying buttery like feathers to a bell.

  .  .  .  .  .  .  .
Marshal Gebbie Apr 2010
Blue haze is in the air at dusk
Wet dew descends on grass,
Sunset’s red striations touch
Horizon’s clouds of glass
A heavy silence permeates
With the settling of the day,
And clouds of starlings flock to roost
With nightfall underway.
The homestead paddock’s horses
All graze quietly in the gloom
As evening light turns purple red
To a distant blackbird’s tune.
A golden leafage carpetry
Is spread across the road
And the farmer trudges through it
homeward bound, beneath his load.
The cottage lights are glowing gold
As daylight dwindles now.
The softly spiraled chimney smoke,
The lowing of the cow,
The leafless alder branches
Stretching to a sky of stars
As the chill of late Autumnal
Celebrates the birth of Mars.


Marshalg
In the Autumn leaves
Victoria Park Tunnel
24 April 2010
David Tollick Mar 2011
Is it just me
Or is it just four bottles of beer
Or is it just the picky, pock, patchy
Thawed and re-frozen
Left-over snow

Or the starry sky
A hint of Northern Lights
With the beautiful s-bend of the river
Willow and alder as skeletons
Scribbled against the winter meadow

With river-washed flotsam
Caught along the fence-line
The big trout in midstream under the bridge
In daylight behind her rock
And why not still so now?

Or is it just peculiar -
That while to every horizon the stars fall to Earth
As secrets on countless tongues -
That the word on my lips
Is your name
thomas gabriel Mar 2012
Reticent, morning hides
behind boles of alder, the air
escaping his lungs

Calcifies in my chest.
A caustic mist mists
Over the rivers pane. Thick

White trails into fine liquid
Black, interring the
slight, torn body. Orange sky-swell

Washes incandescent green:
Dark sienna burns
A path to the waters scorched

White stone. The wood
Holds no sympathy: alacritous
calls knife the sorrowful heart.
Oliver James washed in the rain, no longer.

— The End —