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 Apr 10 st64
Nishu Mathur
I walked past blue mountains,
Beside the crystal stream —
I ambled deep into the forest,
In a mist of emerald green.
Beams of light pirouetted,
Sol’s fire of purity,
Birds preened their wings,
In a shade of serenity.
Whispers rustled in the air,
Earth, water gushed,
A hymn of wind in symphony,
In harmony though hushed.
Midst the song of the forest,
A murmur in the breeze,
My soul, engulfed in silence,
Yet singing . . . at peace.
I stood on firm earthen ground,
At one with trees and ferns,
Knowing it’s from here I come,
And here I will return.
A repost. Slightly reworked
 Apr 10 st64
Kate
You can’t eat money.
Not when every river has dried up. Not when every tree has burned, its ashes coating the sky—when our children think it’s snow.
Not when the world is too hot to inhabit. When our scarred bodies bear the marks of explosions nearby.
You can’t eat money.
Not when our teeth have fallen from the radiation.
Not when our fingers are gone, our brains decimated—our regret the only thought we have left:
How did we let this happen?
not when it’s all that is left.
 Apr 10 st64
Aaron Beedle
We are children of stars, all of us each,
if you look way back far beyond memory's reach.
Past fire and lightning, spirit and beast,
our atoms return, and stars we complete.
This is a small section from one of my favourite poems I wrote, called Ozone. I'm posting this as an experiment, as I'm noticing the shortest poems get significantly more attention and engagement than ones over roughly 60 words or so.

It's interesting thinking about the parallels between social media and this website. I came here thinking engagement would be more evenly spread, however it seems there are very dominant trends; poems about love and sorrow seem more popular. Anything taking more than 15 seconds to digest seems to engage fewer people. Poems that people can comment on and share relatable experiences seem to do much better, while those sharing less common perspectives seem to more often go unnoticed.

Still, I shall press on! Lack of popularity is no more a sign of inadequacy than being willing to easily give up on something. I'm enjoying writing and sharing my poems for now.
 Apr 9 st64
wes parham
To some Holy Land, now, gather ye,
There, to spend the night in Gethsemane.
Entreat with the father or maybe the son,
Perhaps they can tell you when a war is won.

For another parent, another child,
Their once ancestral home defiled.
Did it help, the blood you spilled?
Your mark of Cain; your curse fulfilled?

Run to your God and pretend he hears,
Believe in lies and dark new fears,
Deny to others their right to live…
We saw what you did and will not forgive.

Where two or more are gathered,
The result is anyone’s game.
But make it many thousands,
And often it is just a shame,
How Gods remain suspiciously quiet,
When the killing is in their name.
I don’t want this to come across as an indictment of religion.  I learned useful lessons in childhood, attending with my family. This piece is to do with those persons who would pervert a faith for their own gain of power or wealth at the expense of their fellow man.  All while hiding behind the pretense of their fairy tales.

Early on, I began to adopt a certain personal axiom when dealing with the faithful.  The moment they claim to know the word or the will of God, do not trust them.  Anyone doing so is a manipulator at worst and deluded at best.
 Apr 9 st64
Anais Vionet
I’m sleeping in
just call me out
it’s the simplest kind of comfort
I do it for me
there’s a softness and care
my, that got so wholesome

I know, I should embrace hardship
adversity builds resilience
it’s darkness that reveals the stars
that last one sounds too good to be original
but I’m not researching it
haven’t you been reading?

I’m sleeping in fugaciously
and metaphorically.
If you’re in the water
it’s good to swim
otherwise
you could be writing.
.
.
Songs for this:
Sleeping In by The Radio Dept.
Save the Phenomenon by Fievel Is Glauque
BLT Merriam Webster word of the day challenge: 10/17/24
Fugacious =;&that lasts only a short time.    
I know what you’re thinking
A dream
You don't deserve
For dreams are your lies
And lies are your dream.
 Apr 9 st64
Kiernan Norman
Chapter I: Disappear Politely

There was a town with one stoplight
and two churches that hated each other.
The first church tolled its bell louder.
The second buried its girls quieter.

It was the kind of place where grief
was passed down like heirloom silver:
polished, inherited, never touched—
except to prove they had it.

Where the girls learned early
how to disappear with grace.

They say the first one—Marlena—
just walked into the lake,
mouth full of wedding vows
no one had asked her to write,
and her prom dress still zipped.

The older preacher saw her go under—
didn’t move,
just turned the page in his sermon book.
Said later:
Girls like that always need a stage.

The parents told their daughters
not to cause trouble.
Told them to smile more,
leak less,
bloom quietly,
be good—
or
be gone.

Then cried when they vanished.
Then lit candles.
Then said things like
“God has a plan,”
to keep from imagining
what the plan required.

Chapter II: The Girls Who Spoke Wrong

A girl named Finch refused to sleep.
Said her dreams were trying to arrest her.
One morning they found her curled in the middle of Saint Street—
like a comma the sentence abandoned.

A knife in her boot,
daffodils blooming from her belt loops—
like she dressed for both war and funeral.

Finch was buried upright.
Because God forbid
a girl ever be horizontal
without permission.


The sheriff was mailed her journals
with no return address.
He read one page.
Paused.
Coughed once, like the truth had teeth.
Lit a match.

Said it wasn’t evidence—
said it was dangerous
for a girl to write things
no one asked her to say.

No one spoke at her funeral,
but every girl showed up
with one eye painted black
and the other wide open.

Not make-up.
Not bruise.
Just warning.

Chapter III: Half-Gone Girls & Other Ghosts

And then there was Kiernan.
Not missing. Not dead.
Just quieter than the story required.

She stuffed cotton in her ears at church—
said the hymns gave her splinters.
Talked to the mirror like it owed her something—
maybe a mouth,
maybe mercy.

She was the one who found Finch’s daffodils first.
Picked one. Pressed it in her journal.
It left a bruise that smelled like vinegar.

No one noticed
when she stopped raising her hand in class.
Her poems shrank to whispers,
signed with initials—
like she knew full names
made better gravestones.

Someone checked out Kiernan’s old library book last week.
All the margins were full of names.
None of them hers.
They say she’s still here.
Just not all the way.

A girl named Sunday
stopped speaking at eleven,
and was last seen barefoot
on the second church roof,
humming a song no one taught her.

Sunday didn’t leave a note.
She figured we’d write one for her anyway.
Some girls disappear all at once.
Others just run out of language.

Clementine left love letters in lockers
signed with other girls’ names.
Said she was trying to ‘redistribute the damage.’
She stood in for a girl during detention.
Another time, for a funeral.

Once, Clementine blew out candles
on a cake that wasn’t hers.
Said the girl didn’t want to age that year.
Said she’d hold the wish for her—
just in case.

She disappeared on picture day,
but her face showed up
in three other portraits—
blurry,
but unmistakable.

The town still isn’t sure who she was.
But the girls remember:
she took their worst days
and wore them like a uniform.

Chapter IV: Standing Room Only

They say
the town
got sick
of digging.

Said
it took
too much
space
to bury
the girls
properly.

So
they
stopped.

Started
placing
them
upright
i­n the
dirt,

palms
pressed
together,

like
they
were
praying
for
re­venge.
Or maybe
just
patience.

The lake only takes
what’s already broken.
It’s polite like that.
It waits.

They renamed it Mirrorlake—
but no one looks in.

The daffodils grow back faster
when girls go missing—
brighter, almost smug,
petals too yellow
to mean joy anymore.

No one picks them.
No one dares.

The earth hums lullabies
in girls’ names,
soft as bone dust,
steady as sleep.

There’s never been enough room
for a girl to rest here—
just enough to pose her pretty.

They renamed the cemetery “Resthill,”
but every girl calls it
The Standing Room.

Chapter V: When the Dirt Starts Speaking

Someone said they saw Clementine
in the mirror at the gas station—
wearing someone else’s smile
and mouthing:
“wrong year.”

The school yearbook stopped printing senior quotes.
Too many girls used them wrong.
Too many girls turned them into prophecies.
Too many girls were never seniors.

They didn’t bury them standing up to honor them.
They just didn’t want to kneel.

The stoplight has started skipping green,
like the town doesn’t believe in Go anymore.
Just flickers yellow,
then red,
then red again.

A warning no one heeds.
A rhythm only the girls who are left
seem to follow.

Some nights,
the air smells like perfume
that doesn’t belong to anyone.

And the church bells ring without being touched.
Only once.
Always just once.
At 3:03 a.m.

Now no one says the word ‘daughter’
without spitting.
No one swims in the lake.

The pews sigh
when the mothers sit down.
Both preachers said:
“Trust God.
Some girls just love the dark.”

But some nights—
when the ground hums low
and the stoplight flickers
yellowyellowred—

you can hear a knocking under your feet,
steady as a metronome.

The ground is tired of being quiet.
The roots have run out of room.

The girls are knocking louder—
not begging.
Not asking.

Just letting us know:
they remember.

*And—
This piece is a myth, a ghost town, and a warning.
A holy elegy for girls who vanish too politely, and a reckoning for the places that let them.
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