There’s a whisper down the field where the year has shot her yield
  And the ricks stand gray to the sun,
Singing:—’Over then, come over, for the bee has quit the clover
  And your English summer’s done.’
    You have heard the beat of the off-shore wind
    And the thresh of the deep-sea rain;
    You have heard the song—how long! how long!
    Pull out on the trail again!

Ha’ done with the Tents of Shem, dear lass,
We’ve seen the seasons through,
And it’s time to turn on the old trail, our own trail, the out trail,
Pull out, pull out, on the Long Trail—the trail that is always new.

It’s North you may run to the rime-ring’d sun,
  Or South to the blind Horn’s hate;
Or East all the way into Mississippi Bay,
  Or West to the Golden Gate;
Where the blindest bluffs hold good, dear lass,
And the wildest tales are true,
And the men bulk big on the old trail, our own trail, the out trail,
And life runs large on the Long Trail—the trail that is always new.

The days are sick and cold, and the skies are gray and old,
  And the twice-breathed airs blow damp;
And I’d sell my tired soul for the bucking beam-sea roll
  Of a black Bilbao *****;
With her load-line over her hatch, dear lass,
And a drunken **** crew,
And her nose held down on the old trail, our own trail, the out trail,
From Cadiz Bar on the Long Trail—the trail that is always new.

There be triple ways to take, of the eagle or the snake,
  Or the way of a man with a maid;
But the sweetest way to me is a ship’s upon the sea
  In the heel of the North-East Trade.
Can you hear the crash on her bows, dear lass,
And the drum of the racing *****,
As she ships it green on the old trail, our own trail, the out trail,
As she lifts and ’scends on the Long Trail—the trail that is always new?

See the shaking funnels roar, with the Peter at the fore,
  And the fenders grind and heave,
And the derricks clack and grate, as the tackle hooks the crate,
  And the fall-rope whines through the sheave;
It’s ‘Gang-plank up and in,’ dear lass,
It’s ‘Hawsers warp her through!’
And it’s ‘All clear aft’ on the old trail, our own trail, the out trail,
We’re backing down on the Long Trail—the trail that is always new.

O the mutter overside, when the port-fog holds us tied,
  And the sirens hoot their dread!
When foot by foot we creep o’er the hueless viewless deep
  To the sob of the questing lead!
It’s down by the Lower Hope, dear lass,
With the Gunfleet Sands in view,
Till the Mouse swings green on the old trail, our own trail, the out trail,
And the Gull Light lifts on the Long Trail—the trail that is always new.

O the blazing tropic night, when the wake’s a welt of light
  That holds the hot sky tame,
And the steady fore-foot snores through the planet-powder’d floors
  Where the scared whale flukes in flame!
Her plates are scarr’d by the sun, dear lass,
And her ropes are taut with the dew,
For we’re booming down on the old trail, our own trail, the out trail,
We’re sagging south on the Long Trail—the trail that is always new.

Then home, get her home, where the drunken rollers comb,
  And the shouting seas drive by,
And the engines stamp and ring, and the wet bows reel and swing,
  And the Southern Cross rides high!
Yes, the old lost stars wheel back, dear lass,
That blaze in the velvet blue.
They’re all old friends on the old trail, our own trail, the out trail,
They’re God’s own guides on the Long Trail—the trail that is always new.

Fly forward, O my heart, from the Foreland to the Start—
  We’re steaming all too slow,
And it’s twenty thousand mile to our little lazy isle
  Where the trumpet-orchids blow!
You have heard the call of the off-shore wind
And the voice of the deep-sea rain;
You have heard the song—how long! how long!
  Pull out on the trail again!

The Lord knows what we may find, dear lass,
And the deuce knows what we may do—
But we’re back once more on the old trail, our own trail, the out trail,
We’re down, hull down on the Long Trail—the trail that is always new.

Chapter 1:  Jack Thought It Was Laughter

Jack thought it was laughter.  The wind blew so hard it actually forced his soul outside where his body would follow. It was at the clearing by the creek where he first saw it. It looked like blood as the wind laughed at the absence of his reflection in the snow.  He didn’t know how to feel and for the first time in this most familiar place, he was really lost.  Fear blanketed the trees and he was alone inside himself.  He was now forced to deal with the result of years of living with only one eye open. He had blinded himself to something he had always denied and was confined to a place where men often become the victims of their greatest undoing.

There were no bear or wolf signs to match the lingering bad intent that was now spread all over the trail.  He looked around and the colors called out to him but there was no rainbow only a prism trapping his unborn redemption inside a false red image. He moved forward slowly unsure of his direction but unable to do anything else.

Fighting this enemy would be much harder now, as fear burrowed deeper and deeper inside. The harder he fought, the harder the fight became. Inside himself, he could feel the object of his intended destruction growing stronger.  In the distance a lone wolf howled — at least it sounded like a wolf. Its cry loomed high above as a mocking echo to his silence calling him in its direction as it then changed into something Jack had never heard before.

Why do men have to go on journeys such as this Jack wondered?  All he saw was darkness as the tunnel bored ever deeply inside him forcing him through the whiteout to the uncertainty beyond.  He wasn’t sure of anything as it howled again encircling him with its cry in the darkness. It was imploring him in his darkest places to finally do something. The far off cry was daring him to finally stop this killer, the one who was hunting in the corners of his affirmation, slaying with its fury all his hopes and dreams.

                                        Suddenly It Stopped

If it was an animal, it had left no tracks to where the wind had been laughing in the dark. It was laughing at a joke Jack still had not heard while creating another memory of something he still had not become. Do men only hunt for something that in the end makes them less of themselves?

Jack grabbed his quiver and bow, secured his pack, and continued North up the trail.


  The Red Stains In The Moonlight Beckoning Him To Follow



Chapter 2:   Jack Crouched In The Darkness

Jack crouched in the darkness.  The tracks looked almost human, but the only heartbeat he could hear was the one now beating inside his own chest.  He’d been following these tracks for the last thirteen hours.  The blood trail had now stopped, but the animal creating it hadn’t.  Jack estimated the loss of blood at over four pints.

What mammal could continue in this cold after losing so much blood?  Jack crested the next hill and saw something moving in the thicket seventy-five yards ahead.  Instinctively, he took an arrow from his quiver and laid it loosely inside his bow.  Would this finally be the moment that he would blow away the myth about the Hairy Man?  Would this be the time that Jack would finally come face to face with his own manhood or would it just be a turkey or a deer hiding behind the thicket now less than thirty yards ahead?

Jack now switched from tracking to stalking mode.  He lowered his body position at least two feet and tried to regulate his breathing.  The movement inside the bushes had stopped, but the tracks leading to them were fresher than ever.  It had snowed during the night and the tracks a mile or so back were rounded and contoured around their edges.  These tracks were sharp and defined with loose snow falling down their sides as if freshly made.  

The bushes moved again, and it was just then that Jack noticed it.  The top of his bowstring had come undone and slid six or seven inches down from the top of the bow.  Panic started to set in as Jack searched for a patch of hard snow to brace the bow against to reset the string.  From the corner of his eye he now saw it.  A large dark figure was stooped and hunched down in the shadows to the left of the thicket as if positioning itself and getting ready to strike.  

Jack pushed and pushed on the bow trying to get it to bend.  Every time he did, the bottom of the bow would slip on the wet snow and ice and the string would once again slide back down and go lax in his hand.  Again and again he tried always with the same result.  There was a tree just twenty feet to his right. The hard bark surface would give Jack the pressure he needed to bend the bow and force the string back up inside the notch.  

The only problem with this new strategy is that Jack would have to turn his back on the thicket bush.  If he were to survive this encounter, he would have to rely on just sounds, feeling, and instinct, as his vision was now turned away from the threat up ahead.  Just as the bowstring snapped into place, Jack felt something large, very large, collide at high speed with his left shoulder.  In a daze he was spun around and thrown face down in the snow and knocked momentarily unconscious.  

When his head finally cleared, he saw the same tracks that he had been following all morning on both sides of his fallen body. They were now heading straight back in the direction from which they had come.  Blood no longer accompanied these tracks, and Jack had to face the fact that maybe, just maybe, what he had been following all day would now be hunting him.

           … And That There May Be More Than Just One



Chapter 3:  Back Down The Trail

When Jack was able to once again walk, he headed off in the direction of the southbound tracks.  He went no more than two miles down the trail when he saw a large deadfall off to his right.  The logs and branches were all disturbed as if something or someone had walked right over them.  Jack followed cautiously.  With one arrow in his mouth, and one on his bowstring, he stepped carefully over the tracks that led around back.

It was around back that he saw the blood trail resume.  It had been over two hours since he had seen any blood, and this worried him for reasons he did not yet understand.   Behind the deadfall, and totally hidden from the trail he had been on, was a clear set of tracks. Something or someone was traveling or being carried or dragged behind these tracks. The blood was evident in the snow, right in the middle of the wide swath it made, at intervals of every ten feet.  The blood was heavier than before. The trail had turned and now headed due West up the 15 degree incline toward the tall mountains not two miles in the distance.  

What kind of animal, other than human, drags away its dying or its dead?  What other animal would put itself at such risk for something in such bad shape?  Wolves and bears will stand and fight to the death to defend their young, but there have never been stories or tales of them carrying off their dead and wounded.  Only humans do this. But the tracks he was now following were too big to have been made by any man.  There was now less than twenty minutes of daylight left and soon Jack would be alone in the dark.  Being in the dark, and in search of what he didn’t know and now feared, was something that was beyond his control but not beyond his haunting imagination.  

One question had been lingering in his mind and bothering Jack all day since his encounter with whatever it was that ran over him and knocked him unconscious. Why had the animal only knocked him down and not then stopped and finished the job?  Jack was unconscious and totally defenseless.  Why was he left alone in the woods just dazed but not seriously hurt?  Why was he left alive to now ask these questions?

Jack had to decide whether to continue following the blood trail or to camp for the night.  He had both a visceral and foreboding feeling that he was not only tracking the animal, or animals, ahead, but that something or someone was also following him and watching his every move.   Being caught out in the dark and alone at night and trapped between what were now at least two monsters was more than Jack could stand.  He decided to stop and wait two hours and watch and listen before going any further.  

With loaded bow in hand, Jack started to climb a seventy-foot -high Douglas Fir that sat about ten yards off the trail.  The tree offered both easy climbing and good cover once Jack was fifteen or twenty feet above the ground.  He had not eaten in over twenty-four hours and now that he had stopped, his ravenous hunger started to set in.  He had been eating snow all day to maintain hydration, but there was no visible food source that Jack could see in the snow. The only food he had brought with him was in the pack that was knocked from his back when the animal charged.  It was nowhere to be found when Jack regained consciousness.  The animal must have carried it off as it headed South and back down the trail.    

The wind blew through the lowlands as it headed toward the mountains and carried with it Jack’s fear — although he knew he couldn’t turn back.  Turning back was now for lesser men, one’s that would then lead lesser lives, separated once again from themselves.  Before the two hours had passed, Jack again heard what he was not able to see. At least two large animals passed below him on the trail and not fifty feet from where he sat high in the tree.  They were also headed West straight for the mountains that were barely visible in the quarter moon’s light. Jack could tell there were two because he could discern the differences in their breathing.  In the deafening silence, their breaths were first high and then muffled then high and then muffled again.  They made no other sounds, passed quickly, and were then gone. Jack decided to spend the rest of the night perched and hidden high up in the tree.

Abandoning all attempts at denial, Jack now reasoned that it was possible he had at least three and possibly four of these monsters headed in the direction that he was committed to follow. He wondered again … Had they seen, smelled, heard, or felt him up in the tree as they passed closely and quietly below?  Did they know he was there and have no fear of him at all. Had their understanding ******* his in what had just happened? Jack felt a strong Deja-vu overtake the prescience of the moment and a drive stronger than ever from inside him told him that he had to go on. He felt he was being lead but by who and for what purpose he did not know.

Daylight finally broke, and Jack dropped to the ground and headed slowly West following the now wider trail as it climbed higher into the trees.  There were now large tracks on top of other large tracks but one thing had not changed.  Massive amounts of blood were everywhere and the blood was still wet.  It took Jack until late afternoon, with dusk setting in, to climb the now steep trail to the mountain’s base.

Just beyond the tree line and in a secluded depression of the mountain to the northwest, the tracks ended.  Hidden in the recess of the mountain’s crease appeared to be the entrance to a large cavern or cave.  Jack walked to within a hundred yards of the cave’s entrance, crouched down, and watched for any movement or noise that might be heard.  In thirty minutes, no sound or motion came from the entrance.  The only thing out of the ordinary at all was the now almost totally red trail — created by the blood leading inside the cave.  

Now was the real moment of decision or indecision.  Now was the moment that all Jack’s life had been preparing for.  Now was the time between myth and reality where the price of the discovery could be the discoverer himself.  Now, it was Jack’s moment.

                                          It Was His Time

With one life-affirming step, Jack moved towards the cave realizing that no matter what, he could not turn back.  He dropped to one knee as he stepped inside the cave trying again to control his breathing as his heart tried to beat through his chest.  With just small rays of moonlight coming over his shoulder from the east to guide him, Jack now crawled into the darkness his bow still in hand.  He traveled not more than fifteen feet when he felt a sharp object underneath his right knee.  As he looked down and let his eyes slowly adjust to the very dim light, he saw that someone or something had made a circle out of rocks about twenty-four inches in diameter — a cooking circle.  He put his hand in the center but the ashes were no longer warm.

With his left knee he stepped on something hard and flat.  When he reached down to pick it up he saw it was a club or a crude hammer.  It had a rock attached to a shortened tree branch with vines and some mud.  It was a rudimentary tool or weapon, and whoever or whatever had made it was not a bear or a wolf or anything Jack had encountered in the wild up until now.

As he continued forward his head bumped into something hard.  He reached up into the darkness and realized he could now stand up, and as he did, he felt an enormous stone structure in front of him.  As he felt in the dark, he could tell it was a giant boulder blocking his way over six feet wide and at least eight feet tall.  Something or someone had dragged, pushed, or pulled the boulder in front of the narrowing passageway blocking further entrance to anyone who might follow.  Was this done by those on the other side of this huge rock or by someone or something that was still hiding on this side?  Jack pushed and pulled and shoved with all his might, but no matter what angle he chose or how hard he tried, the boulder would not move.  

He could sit there and wait, but wait for what?  Surely Jack thought: “Those creatures must have another entrance or exit available to them.  What if they did the same thing to the cave’s outer opening?”  Jack would then be trapped inside a prisoner of no known reality and unable to finish the journey that his life had set him upon. He now questioned what chance he would have had with his one small bow against creatures so endowed.  He realized then that he hadn’t questioned before because the question didn’t exist.  With just his bow, hunting knife, or only his bare hands, it made no difference.  Jack’s spirit was powering this hunt, and in its completion, his soul would hang forever as a trophy he could truly own.

It was at this moment that Jack’s epiphany happened.  What chance would he want to have against these creatures?  They had outran, outwitted, outmaneuvered, and outthought Jack every step of the way.  Why should he think any further pursuit would be different?  With a silent prayer he backed away from the boulder with a reverence only known by those no longer in fear of death.  As he walked back through the entrance of the cave and into the moonlight he stopped.  He removed the arrow from the bowstring, and as he did, he heard a primordial cry calling out from the wilderness.  In his thirty-seven years in the back woods he had never heard such a sound before.  

                             And It Was Calling His Name …

Jack had counted coup on his greatest adversary, and his spirit was now free. He realized that he had finally been absorbed into the great mystery. The one that must stay the way it was — the day before — and the day before that.  It was a new sense of himself that Jack would carry with him to the grave and beyond.  In failing to confront the Hairy Man, Jack found himself while alone inside that dark cave surrounded by his fear and passion for something more.  As he headed back down the mountain, he realized for the first time that it was not about what could be killed in the night but about what was promised with the dawn of a new rebirth … Jack never hunted again.

     The Wild Man Calls From Deep Inside Where Only The                                           Brave Can Hear



Epilogue:

Is the Wild Man only in the thickets and caves or now accepted inside your heart? What did that boulder really have locked behind it?  Who really had the power to make it move?  Is it a boulder we put in front of ourselves feigning entry to who we really are?  These questions and more puzzled and bothered Jack as he stood alone in the dark.  

Who does the Wild Man cry out to and from how far away?

How often have we heard his unanswered screams that we immediately translate into something of our own lesser choosing and something we more than anything want to control.  The Wild Man is the connection to our future, present, and past.  Laying dormant in our denial, he stalks the hidden trails of our hopes and dreams, leaving blood for us to follow on the one’s that we are most afraid to walk.  

Shedding his blood for the misguided, he suffers in our attempt to pretend he isn’t there.  The only part of us that was, is, and always will be, is that which he carries inside.  He dies because it is something he cannot keep.  He lives only by giving us back to ourselves usually at our greatest moments of fear and indecision.  He hides away on a dark mountaintop waiting for us to walk the trail of our own darkness, freeing us during our greatest moments of doubt, then allowing us to turn around and walk back into the light.

Who was it really that was being dragged up that mountain bleeding — and dying of unrecognition?

What Jack had always believed in was the source of his fear.  Tonight, he was at the crossroads of his destiny and all creation. The choice on this night to not believe would have in its undoing — left nothing of Jack.

Before, in always choosing between what to believe and not who, or who to believe and not what, Jack lived his life in the dichotomy of a false existence. Tonight, that dividing line was erased.

The Wild Man lives inside us all!  In exposing the lie that more protection offers us safety, Jack finally found himself.  No longer doomed to search endlessly through the deep snow, he was free to marvel in the connection of all that surrounded him.

I wish the same for you!  

Recognize and release the Wild Man you hide inside.  Refasten the eternal connection between what you fear and who you were meant to be.


Kurt Philip Behm

July 15th, 2010

When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?
Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.
It is better to die
than to live out a lie
in so narrow a sty.

In October 1838 the Cherokees began to walk the "Trail of Tears." Most of them made the thousand mile journey west to Oklahoma on foot. An estimated 4,000 people, or a quarter of the tribe, died en route. The soldiers "escorting" the Cherokees at bayonet point refused permission for the dead to be buried, threatening to shoot anyone who disobeyed. So the living were forced to carry the corpses of the dead until camp was made for the night. Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile." Keywords/Tags: Cherokee, Native American, Trail of Tears, Ethnic Cleansing, Genocide, ******, Evil, Death, March, Death March, Infanticide, Matricide, Racism, Racist, Discrimination, Violence, Fascism, White Supremacists, Horror, Terror, Terrorism, Greed, Gluttony, Avarice, Lust, ****, mrbpig, mrbpigs



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

This prayer makes me think of Native Americans walking the Trail of Tears with far more courage and dignity than their “civilized” abusers.



Native American Prayer
loose translation/interpretation by Michael R. Burch

Help us learn the lessons you have left us
in every leaf and rock.



Native American Travelers' Blessing
loose translation/interpretation by Michael R. Burch

Let us walk together here
among earth's creatures great and small,
remembering, our footsteps light,
that one wise God created all.



Sioux Vision Quest
by Crazy Horse, Oglala Lakota Sioux, circa 1840-1877
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.



Cherokee Travelers' Blessing I
loose translation/interpretation by Michael R. Burch

I will extract the thorns from your feet.
For yet a little while, we will walk life's sunlit paths together.
I will love you like my own brother, my own blood.
When you are disconsolate, I will wipe the tears from your eyes.
And when you are too sad to live, I will put your aching heart to rest.

Published by Better Than Starbucks and Cherokee Native Americans



Cherokee Travelers' Blessing II
loose translation/interpretation by Michael R. Burch

Happily may you walk
in the paths of the Rainbow.
                  Oh,
and may it always be beautiful before you,
beautiful behind you,
beautiful below you,
beautiful above you,
and beautiful all around you
where in Perfection beauty is finished.

Published by Better Than Starbucks



Cherokee Travelers' Blessing III
loose translation/interpretation by Michael R. Burch

May Heaven’s warming winds blow gently there,
where you reside,
and may the Great Spirit bless all those you love,
this side of the farthest tide.
And wherever you go,
whether the journey is fast or slow,
may your moccasins leave many cunning footprints in the snow.
And when you look over your shoulder, may you always find the Rainbow.

Published by Better Than Starbucks



What is life?
The flash of a firefly.
The breath of the winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
―Blackfoot saying, loose translation/interpretation by Michael R. Burch



Warrior's Confession
loose translation/interpretation by Michael R. Burch

Oh my love, how fair you are—
far brighter than the fairest star!



Cherokee Proverb
loose translation/interpretation by Michael R. Burch

Before you judge
a man for his sins
be sure to trudge
many moons in his moccasins.



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

When I think of this prayer, I think of Native Americans walking the Trail of Tears.



The Receiving of the Flower
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Let us sing overflowing with joy
as we observe the Receiving of the Flower.
The lovely maidens beam;
their hearts leap in their *******.

Why?

Because they will soon yield their virginity to the men they love!



The Deflowering
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Remove your clothes;
let down your hair;
become as naked as the day you were born—

virgins!



Prelude to *******
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Lay out your most beautiful clothes,
maidens!
The day of happiness has arrived!

Grab your combs, detangle your hair,
adorn your earlobes with gaudy pendants.
Dress in white as becomes maidens ...

Then go, give your lovers the happiness of your laughter!
And all the village will rejoice with you,
for the day of happiness has arrived!



The Flower-Strewn Pool
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

You have arrived at last in the woods
where no one can see what you do
at the flower-strewn pool ...
Remove your clothes,
unbraid your hair,
become as you were
when you first arrived here
naked and shameless,
virgins, maidens!



Native American Proverbs

The soul would see no Rainbows if not for the eyes’ tears.
—loose translation/interpretation by Michael R. Burch

A woman’s highest calling is to help her man unite with the Source.
A man’s highest calling is to help his woman walk the earth unharmed.
—loose translation/interpretation by Michael R. Burch

When you were born, you cried and the world rejoiced.
Live your life so that when you die, the world cries and you rejoice.
—White Elk, loose translation/interpretation by Michael R. Burch

What is life?
The flash of a firefly.
The breath of a winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
—Blackfoot saying, translation by Michael R. Burch

Speak less thunder, wield more lightning. — Apache proverb, translation by Michael R. Burch

The more we wonder, the more we understand. — Arapaho proverb, translation by Michael R. Burch

Adults talk, children whine. — Blackfoot proverb, translation by Michael R. Burch

Don’t be afraid to cry: it will lessen your sorrow. — Hopi proverb

One foot in the boat, one foot in the canoe, and you end up in the river. — Tuscarora proverb, translation by Michael R. Burch

Our enemy's weakness increases our strength. — Cherokee proverb, translation by Michael R. Burch

We will be remembered tomorrow by the tracks we leave today. — Dakota proverb, translation by Michael R. Burch

No sound's as eloquent as a rattlesnake's tail. — Navajo saying, translation by Michael R. Burch

The heart is our first teacher. — Cheyenne proverb, translation by Michael R. Burch

Dreams beget success. — Maricopa proverb, translation by Michael R. Burch

Knowledge interprets the past, wisdom foresees the future. — Lumbee proverb, translation by Michael R. Burch

The troublemaker's way is thorny. — Umpqua proverb, translation by Michael R. Burch



Earthbound
an original poem by Michael R. Burch

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.



Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed ... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country ... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile."

In the same year, 1830, that Stonewall Jackson consigned Native Americans to the ash-heap of history, Georgia Governor George Gilmer said, "Treaties are expedients by which ignorant, intractable, and savage people are induced ... to yield up what civilized people have the right to possess." By "civilized" he apparently meant people willing to brutally dispossess and **** women and children in order to derive economic benefits for themselves.

These nights bring dreams of Cherokee shamans
whose names are bright verbs and impacted dark nouns,
whose memories are indictments of my pallid flesh . . .
and I hear, as from a great distance,
the cries tortured from their guileless lips, proclaiming
the nature of my mutation.
―Michael R. Burch, from "Mongrel Dreams" (my family is part Cherokee, English and Scottish)

After Jackson was re-elected with an overwhelming majority in 1832, he strenuously pursued his policy of removing Native Americans, even refusing to accept a Supreme Court ruling which invalidated Georgia's planned annexation of Cherokee land. But in the double-dealing logic of the white supremacists, they had to make the illegal resettlement of the Indians appear to be "legal," so a small group of Cherokees were persuaded to sign the "Treaty of New Echota," which swapped Cherokee land for land in the Oklahoma territory. The Cherokee ringleaders of this infamous plot were later assassinated as traitors. (****** was similarly obsessed with the "legalities" of the **** Holocaust; isn't it strange how mass murderers of women and children can seek to justify their crimes?)

Native Americans understood the "circle of life" better than their white oppressors ...

When we sit in the Circle of the People,
we must be responsible because all Creation is related
and the suffering of one is the suffering of all
and the joy of one is the joy of all
and whatever we do affects everything in the universe.
—"Lakota Instructions for Living" by White Buffalo Calf Woman, translated by Michael R. Burch



Veiled
by Michael R. Burch

She has belief
without comprehension
and in her crutchwork shack
she is
much like us . . .

tamping the bread
into edible forms,
regarding her children
at play
with something akin to relief . . .

ignoring the towers ablaze
in the distance
because they are not revelations
but things of glass,
easily shattered . . .

and if you were to ask her,
she might say:
sometimes God visits his wrath
upon an impious nation
for its leaders’ sins,

and we might agree:
seeing her mutilations.

Published by Poetry Super Highway and Modern War Poems.



Ali’s Song
by Michael R. Burch

They say that gold don’t tarnish. It ain’t so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, “called a ***** a *****.”
They say their gold is pure. I say defiled.
I flung their slave’s name to the river, child.
I flung their slave’s name to the river, child.

Ain’t got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can’t be lukewarm, ’cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, “Now here’s your bullet and your gun,
and there’s your cell: we’re waiting, you choose one.”
At first I groaned aloud, but then I smiled.
I gave their “future” to the river, child.
I gave their “future” to the river, child.

My face reflected up, dark bronze like gold,
a coin God stamped in His own image―BOLD.
My blood boiled like that river―strange and wild.
I died to hate in that dark river, child,
Come, be reborn in this bright river, child.

Originally published by Black Medina

Note: Cassius Clay, who converted to Islam and changed his “slave name” to Muhammad Ali, said that he threw his Olympic boxing gold medal into the Ohio River. Confirming his account, the medal was recovered by Robert Bradbury and his wife Pattie in 2014 during the Annual Ohio River Sweep, and the Ali family paid them $200,000 to regain possession of the medal. When drafted during the Vietnamese War, Ali refused to serve, reputedly saying: “I ain't got no quarrel with those Viet Cong; no Vietnamese ever called me a ******.” The notice mentioned in my poem is Ali's draft notice, which metaphorically gets tossed into the river along with his slave name. I was told through the grapevine that this poem appeared in Farsi in an Iranian publication called Bashgah. ―Michael R. Burch



evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?



Enheduanna, the daughter of the famous King Sargon the Great of Akkad, is the first ancient writer whose name remains known today. She appears to be the first named poet in human history and the first known author of prayers and hymns. Enheduanna, who lived circa 2285-2250 BCE, is also one of the first women we know by name.

Lament to the Spirit of War
by Enheduanna
loose translation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy the land,
descending like a raging storm,
howling like a hurricane,
screaming like a tempest,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.

Tortured dirges scream
on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down a mountainside.

Spirit of hatred, greed and vengeance!

******* of heaven and earth!

Your ferocious fire consumes our land.

Whipping your stallion
with furious commands,
you decide our fate.

You triumph over all human rites and prayers.

Who can explain your tirade,
why you go on so?



Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!



The Exaltation of Inanna: Opening Lines and Excerpts
by Enheduanna, the daughter of Sargon I of Akkad and the high priestess of the Goddess Inanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!

Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her own high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!

You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!

Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!

You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting the unbelievers!

Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!

But in the van of battle, everything falls before You, O Mighty Queen!

My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!

My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!

Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!

Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?

O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!

Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!

Carrying my masab-basket, I once entered and uttered my joyous chants ...

But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.

O Sin, King of Heaven, how bitter my fate!

To An, I declared: An will deliver me!
I declared it to An: He will deliver me!

But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.

Inanna the Exalted,
who has made me tremble together with all Ur!

Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...

O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!

These are my innovations,
O Mighty Queen, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.

Now Inanna’s heart has been restored,
and the day became favorable to Her.
Clothed in beauty, radiant with joy,
she carried herself like the elegant moonlight.

Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...

O Inanna, praise!



The Exaltation of Inanna: Opening Lines, an Excerpt
Nin-me-šara by Enheduanna
loose translation by Michael R. Burch

Lady of all divine powers,
Lady of the all-resplendent light,
Righteous Lady clothed in heavenly radiance,
Beloved Lady of An and Uraš,
Mistress of heaven with the holy diadem,
Who loves the beautiful headdress befitting the office of her high priestess,
Powerful Mistress who has seized all seven divine powers,
My lady, you are the guardian of the seven divine powers!
You have seized the divine powers,
You hold the divine powers in your hand,
You have gathered up the divine powers,
You have clasped the divine powers to your breast!
Like a dragon you have spewed venom on foreign lands that know you not!
When you roar like Iškur at the earth, nothing can withstand you!
Like a flood descending on alien lands, O Powerful One of heaven and earth, you will teach them to fear Inanna!



Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains!...



Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!



Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!



Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!



Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?



Update of "A Litany in Time of Plague"
by Michael R. Burch

THE PLAGUE has come again
To darken lives of men
and women, girls and boys;
Death proves their bodies toys
Too frail to even cry.
I am sick, I must die.
Lord, have mercy on us!

Tycoons, what use is wealth?
You cannot buy good health!
Physicians cannot heal
Themselves, to Death must kneel.
Nuns’ prayers mount to the sky.
I am sick, I must die.
Lord, have mercy on us!

Beauty’s brightest flower?
Devoured in an hour.
Kings, Queens and Presidents
Are fearful residents
Of manors boarded high.
I am sick, I must die.
Lord, have mercy on us!

We have no means to save
Our children from the grave.
Though cure-alls line our shelves,
We cannot save ourselves.
"Come, come!" the sad bells cry.
I am sick, I must die.
Lord, have mercy on us!

NOTE: This poem is meant to capture the understandable fear and dismay the Plague caused in the Middle Ages, and which the coronavirus has caused in the 21st century. We are better equipped to deal with this modern plague, thanks to advances in science, medicine and sanitation. We do not have to succumb to fear, but it would be wise to have a healthy respect for the nasty bug and heed the advice of medical experts.--MRB



Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again―
how rare.

Published by The HyperTexts and The Chained Muse



The Stake
by Michael R. Burch

Love, the heart bets,
if not without regrets,
will still prove, in the end,
worth the light we expend
mining the dark
for an exquisite heart.

Originally published by The Lyric



If
by Michael R. Burch

If I regret
fire in the sunset
exploding on the horizon,
then let me regret loving you.

If I forget
even for a moment
that you are the only one,
then let me forget that the sky is blue.

If I should yearn
in a season of discontentment
for the vagabond light of a companionless moon,
let dawn remind me that you are my sun.

If I should burn―one moment less brightly,
one instant less true―
then with wild scorching kisses,
inflame me, inflame me, inflame me anew.

Originally published by The HyperTexts



The Effects of Memory
by Michael R. Burch

A black ringlet
curls to lie
at the nape of her neck,
glistening with sweat
in the evaporate moonlight ...
This is what I remember

now that I cannot forget.

And tonight,
if I have forgotten her name,
I remember:
rigid wire and white lace
half-impressed in her flesh ...

our soft cries, like regret,

... the enameled white clips
of her bra strap
still inscribe dimpled marks
that my kisses erase ...

now that I have forgotten her face.



Villanelle: Because Her Heart Is Tender
by Michael R. Burch

for Beth

She scrawled soft words in soap: "Never Forget,"
Dove-white on her car's window, and the wren,
because her heart is tender, might regret
it called the sun to wake her. As I slept,
she heard lost names recounted, one by one.

She wrote in sidewalk chalk: "Never Forget,"
and kept her heart's own counsel. No rain swept
away those words, no tear leaves them undone.

Because her heart is tender with regret,
bruised by razed towers' glass and steel and stone
that shatter on and on and on and on,
she stitches in wet linen: "NEVER FORGET,"
and listens to her heart's emphatic song.

The wren might tilt its head and sing along
because its heart once understood regret
when fledglings fell beyond, beyond, beyond ...
its reach, and still the boot-heeled world strode on.

She writes in adamant: "NEVER FORGET"
because her heart is tender with regret.



To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

TRANSLATOR'S NOTE: I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.



Turkish Poetry Translations

Attilâ İlhan (1925-2005) was a Turkish poet, translator, novelist, screenwriter, editor, journalist, essayist, reviewer, socialist and intellectual.

Ben Sana Mecburum: “You are indispensable”
by Attila Ilhan
translation by Nurgül Yayman and Michael R. Burch

You are indispensable; how can you not know
that you’re like nails riveting my brain?
I see your eyes as ever-expanding dimensions.
You are indispensable; how can you not know
that I burn within, at the thought of you?

Trees prepare themselves for autumn;
can this city be our lost Istanbul?
Now clouds disintegrate in the darkness
as the street lights flicker
and the streets reek with rain.
You are indispensable, and yet you are absent ...

Love sometimes seems akin to terror:
a man tires suddenly at nightfall,
of living enslaved to the razor at his neck.
Sometimes he wrings his hands,
expunging other lives from his existence.
Sometimes whichever door he knocks
echoes back only heartache.

A screechy phonograph is playing in Fatih ...
a song about some Friday long ago.
I stop to listen from a vacant corner,
longing to bring you an untouched sky,
but time disintegrates in my hands.
Whatever I do, wherever I go,
you are indispensable, and yet you are absent ...

Are you the blue child of June?
Ah, no one knows you―no one knows!
Your deserted eyes are like distant freighters ...

Perhaps you are boarding in Yesilköy?
Are you drenched there, shivering with the rain
that leaves you blind, beset, broken,
with wind-disheveled hair?

Whenever I think of life
seated at the wolves’ table,
shameless, yet without soiling our hands ...
Yes, whenever I think of life,
I begin with your name, defying the silence,
and your secret tides surge within me
making this voyage inevitable.
You are indispensable; how can you not know?



Fragments
by Attila Ilhan
loose English translations/interpretations by Michael R. Burch

The night is a cloudy-feathered owl,
its quills like fine-spun glass.

It gazes out the window,
perched on my right shoulder,
its wings outspread and huge.

If the encroaching darkness seems devastating at first glance,
the sovereign of everything,
its reach infinite ...

Still somewhere within a kernel of light glows secretly
creating an enlightened forest of dialectics.

In September’s waning days one thinks wanly of the arrival of fall
like a ship appearing on the horizon with untrimmed, tattered sails;
for some unfathomable reason fall is the time to consider one’s own demise―
the body smothered by yellowed leaves like a corpse rotting in a ghoulish photograph ...

Bitter words
crack like whips
snapping across prison yards ...

Then there are words like pomegranate trees in bloom,
words like the sun igniting the sea beyond mountainous horizons,
flashing like mysterious knives ...

Such words are the burning roses of an infinite imagination;
they are born and they die with the flutterings of butterflies;
we carry those words in our hearts like pregnant shotguns until the day we expire,
martyred for the words we were prepared to die for ...

What I wrote and what you understood? Curious and curiouser!



Mehmet Akif Ersoy: Modern English Translations of Turkish Poems

Mehmet Âkif Ersoy (1873-1936) was a Turkish poet, author, writer, academic, member of parliament, and the composer of the Turkish National Anthem.



Snapshot
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Earth’s least trace of life cannot be erased;
even when you lie underground, it encompasses you.
So, those of you who anticipate the shadows,
how long will the darkness remember you?



Zulmü Alkislayamam
"I Can’t Applaud Tyranny"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

I can't condone cruelty; I will never applaud the oppressor;
Yet I can't renounce the past for the sake of deluded newcomers.
When someone curses my ancestors, I want to strangle them,
Even if you don’t.
But while I harbor my elders,
I refuse to praise their injustices.
Above all, I will never glorify evil, by calling injustice “justice.”
From the day of my birth, I've loved freedom;
The golden tulip never deceived me.
If I am nonviolent, does that make me a docile sheep?
The blade may slice, but my neck resists!
When I see someone else's wound, I suffer a great hardship;
To end it, I'll be whipped, I'll be beaten.
I can't say, “Never mind, just forget it!” I'll mind,
I'll crush, I'll be crushed, I'll uphold justice.
I'm the foe of the oppressor, the friend of the oppressed.
What the hell do you mean, with your backwardness?



Çanakkale Sehitlerine
"For the Çanakkale Martyrs"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Was there ever anything like the Bosphorus war?―
The earth’s mightiest armies pressing Marmara,
Forcing entry between her mountain passes
To a triangle of land besieged by countless vessels.
Oh, what dishonorable assemblages!
Who are these Europeans, come as rapists?
Who, these braying hyenas, released from their reeking cages?
Why do the Old World, the New World, and all the nations of men
now storm her beaches? Is it Armageddon? Truly, the whole world rages!
Seven nations marching in unison!
Australia goose-stepping with Canada!
Different faces, languages, skin tones!
Everything so different, but the mindless bludgeons!
Some warriors Hindu, some African, some nameless, unknown!
This disgraceful invasion, baser than the Black Death!
Ah, the 20th century, so noble in its own estimation,
But all its favored ones nothing but a parade of worthless wretches!
For months now Turkish soldiers have been vomited up
Like stomachs’ retched contents regarded with shame.
If the masks had not been torn away, the faces would still be admired,
But the ***** called civilization is far from blameless.
Now the ****** demand the destruction of the doomed
And thus bring destruction down on their own heads.
Lightning severs horizons!
Earthquakes regurgitate the bodies of the dead!
Bombs’ thunderbolts explode brains,
rupture the ******* of brave soldiers.
Underground tunnels writhe like hell
Full of the bodies of burn victims.
The sky rains down death, the earth swallows the living.
A terrible blizzard heaves men violently into the air.
Heads, eyes, torsos, legs, arms, chins, fingers, hands, feet ...
Body parts rain down everywhere.
Coward hands encased in armor callously scatter
Floods of thunderbolts, torrents of fire.
Men’s chests gape open,
Beneath the high, circling vulture-like packs of the air.
Cannonballs fly as frequently as bullets
Yet the heroic army laughs at the hail.
Who needs steel fortresses? Who fears the enemy?
How can the shield of faith not prevail?
What power can make religious men bow down to their oppressors
When their stronghold is established by God?
The mountains and the rocks are the bodies of martyrs! ...
For the sake of a crescent, oh God, many suns set, undone!
Dear soldier, who fell for the sake of this land,
How great you are, your blood saves the Muslims!
Only the lions of Bedr rival your glory!
Who then can dig the grave wide enough to hold you. and your story?
If we try to consign you to history, you will not fit!
No book can contain the eras you shook!
Only eternities can encompass you! ...
Oh martyr, son of the martyr, do not ask me about the grave:
The prophet awaits you now, his arms flung wide open, to save!



Sessiz Gemi (“Silent Ship”)

by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

for the refugees

The time to weigh anchor has come;
a ship departing harbor slips quietly out into the unknown,
cruising noiselessly, its occupants already ghosts.
No flourished handkerchiefs acknowledge their departure;
the landlocked mourners stand nurturing their grief,
scanning the bleak horizon, their eyes blurring ...
Poor souls! Desperate hearts! But this is hardly the last ship departing!
There is always more pain to unload in this sorrowful life!
The hesitations of lovers and their belovèds are futile,
for they cannot know where the vanished are bound.
Many hopes must be quenched by the distant waves,
since years must pass, and no one returns from this journey.



Full Moon
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

You are so lovely
the full moon just might
delight
in your rising,
as curious
and bright,
to vanquish night.

But what can a mortal man do,
dear,
but hope?
I’ll ponder your mysteries
and (hmmmm) try to
cope.

We both know
you have every right to say no.



The Music of the Snow
by Yahya Kemal Beyatli
loose translation/interpretation by Michael R. Burch

This melody of a night lasting longer than a thousand years!
This music of the snow supposed to last for thousand years!

Sorrowful as the prayers of a secluded monastery,
It rises from a choir of a hundred voices!

As the *****’s harmonies resound profoundly,
I share the sufferings of Slavic grief.

My mind drifts far from this city, this era,
To the old records of Tanburi Cemil Bey.

Now I’m suddenly overjoyed as once again I hear,
With the ears of my heart, the purest sounds of Istanbul!

Thoughts of the snow and darkness depart me;
I keep them at bay all night with my dreams!

Translator’s notes: “Slavic grief” because Beyatli wrote this poem while in Warsaw, serving as Turkey’s ambassador to Poland, in 1927. Tanburi Cemil Bey was a Turkish composer.



Thinking of you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Thinking of you is beautiful, hopeful―
like listening to the most beautiful songs
sung by the earth's most beautiful voices.
But hope is insufficient for me now;
I don't want to listen to songs.
I want to sing love into birth.



I love you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

I love you―
like dipping bread into salt and eating;
like waking at night with a raging fever
and thirstily lapping up water, my mouth to the silver tap;
like unwrapping the unwieldy box the postman delivers,
unable to guess what's inside,
feeling fluttery, happy, doubtful.
I love you―
like flying over the sea the first time
as something stirs within me
while the sky softly darkens over Istanbul.
I love you―
as men thank God gratefully for life.



Sparrow
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Little sparrow,
perched on the clothesline,
do you regard me with pity?
Even so, I will watch you
soar away through the white spring leaves.



The Divan of the Lover

the oldest extant Turkish poem
loose translation/interpretation by Michael R. Burch

All the universe as one great sign is shown:
God revealed in his creative acts unknown.
Who sees or understands them, jinn or men?
Such works lie far beyond mere mortals’ ken.
Nor can man’s mind or reason reach that strand,
Nor mortal tongue name Him who rules that land.
Since He chose nothingness with life to vest,
who dares to trouble God with worms’ behests?
For eighteen thousand worlds, lain end to end,
Do not with Him one atom's worth transcend!



Fragment
by Prince Jem
loose translation/interpretation by Michael R. Burch

Behold! The torrent, dashing against the rocks, flails wildly.
The entire vast realm of Space and Being oppresses my soul idly.
Through bitterness of grief and woe the sky has rent its morning robe.
Look! See how in its eastern palace, the sun is a ****** globe!
The clouds of heaven rain bright tears on the distant mountain peaks.
Oh, hear how the deeply wounded thunder slowly, mournfully speaks!



An Ecstasy of Fumbling
by Michael R. Burch

The poets believe
everything resolves to metaphor—
a distillation,
a vapor
beyond filtration,
though perhaps not quite as volatile as before.

The poets conceive
of death in the trenches
as the price of art,
not war,
fumbling with their masque-like
dissertations
to describe the Hollywood-like gore

as something beyond belief,
abstracting concrete bunkers to Achaemenid bas-relief.



Excerpts from “Travels with Einstein”
by Michael R. Burch

for Trump

I went to Berlin to learn wisdom
from Adolph. The wild spittle flew
as he screamed at me, with great conviction:
“Please despise me! I look like a Jew!”

So I flew off to ’Nam to learn wisdom
from tall Yankees who cursed “yellow” foes.
“If we lose this small square,” they informed me,
earth’s nations will fall, dominoes!”

I then sat at Christ’s feet to learn wisdom,
but his Book, from its genesis to close,
said: “Men can enslave their own brothers!”
(I soon noticed he lacked any clothes.)

So I traveled to bright Tel Aviv
where great scholars with lofty IQs
informed me that (since I’m an Arab)
I’m unfit to lick dirt from their shoes.

At last, done with learning, I stumbled
to a well where the waters seemed sweet:
the mirage of American “justice.”
There I wept a real sea, in defeat.

Originally published by Café Dissensus



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



The Hippopotami
by Michael R. Burch

There’s no seeing eye to eye
with the awesomely huge Hippopotami:
on the bank, you’re much taller;
going under, you’re smaller
and assuredly destined to die!



Ballade of the Bicameral Camel
by Michael R. Burch

There once was a camel who loved to ****.
Please get your lewd minds out of their slump!
He loved to give RIDES on his large, lordly lump!



The Echoless Green
by Michael R. Burch

for and after William Blake

At dawn, laughter rang
on the echoing green
as children at play
greeted the day.

At noon, smiles were seen
on the echoing green
as, children no more,
many fine vows they swore.

By twilight, their cries
had subsided to sighs.

Now night reigns supreme
on the echoless green.



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



The Shijing or **** Jing (“Book of Songs” or “Book of Odes”) is the oldest Chinese poetry collection, with the poems included believed to date from around 1200 BC to 600 BC. According to tradition the poems were selected and edited by Confucius himself. Since most ancient poetry did not rhyme, these may be the world’s oldest extant rhyming poems.

Shijing Ode #4: “JIU MU”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South, beneath trees with drooping branches
thick with vines that make them shady,
we find our lovely princely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose clinging vines make hot days shady,
we wish love’s embrace for our lovely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose vines, entwining, make them shady,
we wish true love for our lovely lady:
May she repose in happiness!

Shijing Ode #6: “TAO YAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The peach tree is elegant and tender;
its flowers are fragrant, and bright.
A young lady now enters her future home
and will manage it well, day and night.

The peach tree is elegant and tender;
its fruits are abundant, and sweet.
A young lady now enters her future home
and will make it welcome to everyone she greets.

The peach tree is elegant and tender;
it shelters with bough, leaf and flower.
A young lady now enters her future home
and will make it her family’s bower.

Shijing Ode #9: “HAN GUANG”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South tall trees without branches
offer men no shelter.
By the Han the girls loiter,
but it’s vain to entice them.
For the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall thorns to bring them more.
Those girls on their way to their future homes?
I would feed their horses.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall trees to bring them more.
Those girls on their way to their future homes?
I would feed their colts.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

Shijing Ode #10: “RU FEN”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

By raised banks of the Ru,
I cut down branches in the brake.
Not seeing my lord
caused me heartache.

By raised banks of the Ru,
I cut down branches by the tide.
When I saw my lord at last,
he did not cast me aside.

The bream flashes its red tail;
the royal court’s a blazing fire.
Though it blazes afar,
still his loved ones are near ...

It was apparently believed that the bream’s tail turned red when it was in danger. Here the term “lord” does not necessarily mean the man in question was a royal himself. Chinese women of that era often called their husbands “lord.” Take, for instance, Ezra Pound’s famous loose translation “The River Merchant’s Wife.” Speaking of Pound, I borrowed the word “brake” from his translation of this poem, although I worked primarily from more accurate translations. In the final line, it may be that the wife or lover is suggesting that no matter what happens, the man in question will have a place to go, or perhaps she is urging him to return regardless. The original poem had “mother and father” rather than “family” or “loved ones,” but in those days young married couples often lived with the husband’s parents. So a suggestion to return to his parents could be a suggestion to return to his wife as well.

Shijing Ode #12: “QUE CHAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The nest is the magpie's
but the dove occupies it.
A young lady’s soon heading to her future home;
a hundred carriages will attend her.

The nest is the magpie's
but the dove takes it over.
A young lady’s soon heading to her future home;
a hundred carriages will escort her.

The nest is the magpie's
but the dove possesses it.
A young lady’s soon heading to her future home;
a hundred carriages complete her procession.

Shijing Ode #26: “BO ZHOU” from “The Odes of Bei”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

This cypress-wood boat floats about,
meandering with the current.
Meanwhile, I am distraught and sleepless,
as if inflicted with a painful wound.
Not because I have no wine,
and can’t wander aimlessly about!

But my mind is not a mirror
able to echo all impressions.
Yes, I have brothers,
but they are undependable.
I meet their anger with silence.

My mind is not a stone
to be easily cast aside.
My mind is not a mat
to be conveniently rolled up.
My conduct so far has been exemplary,
with nothing to criticize.

Yet my anxious heart hesitates
because I’m hated by the herd,
inflicted with many distresses,
heaped with insults, not a few.
Silently I consider my case,
until, startled, as if from sleep, I clutch my breast.

Consider the sun and the moon:
how did the latter exceed the former?
Now sorrow clings to my heart
like an unwashed dress.
Silently I consider my options,
but lack the wings to fly away.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



On the Horns of a Dilemma (I)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn is so ***** it lofts her thus?

I need an artist or cartoonist to create an image of a male rhino lifting his prospective mate into the air during an abortive kiss. Any takers?



On the Horns of a Dilemma (II)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn deforms her esophagus?



On the Horns of a Dilemma (III)
by Michael R. Burch

A wino rhino said, “I know!
I have a horn I cannot blow!
And so,
ergo,
I’ll watch the lovely spigot flow!



The Horns of a Dilemma Solved, if not Solvent
by Michael R. Burch

A wine-addled rhino debated
the prospect of living unmated
due to the scorn
gals showed for his horn,
then lost it to poachers, sedated.



The Arrival of the Sea Lions
by Michael R. Burch

The sound
of hounds
resounds in the sound.



Hounds Impounded
by Michael R. Burch

The sound
of hounds
resounds
in the pound.



Prince Kiwi the Great
by Michael R. Burch

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Prince Kiwi
commands us
with his regal air:
“Come, humans, and serve me,
or I’ll yank your hair!”

Kiwi
cries “Kree! Kree!”
when he wants to be fed ...
suns, preens, flutters, showers,
then it’s off to bed.

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Kiwi is our family’s green-cheeked parakeet. Parakeets need to sleep around 12 hours per day, hence the pun on “bright” and “half the day.”



Ah! Sunflower
by Michael R. Burch

after William Blake

O little yellow flower
like a star ...
how beautiful,
how wonderful
we are!

Published as the collection "When Pigs Fly"

It's been raining all night and day
And I know just what you'll say
You won't go out when it rains
Except to hike a mountain range
But I long to be with you
Hold you tight the whole night through

I want to be your hiking trail
Or the sea on which you sail
I long to be your fairytale
Let you explore in all detail
Just want to be your hiking trail

Forecast says rain again today
So in your house you decide to stay
Won't go to parties, run errand or shop
When outside there are raindrops
When it Rains you go on strike
Cept maybe for one of your  hikes

I want to be your hiking trail
Or the sea on which you sail
I long to be your fairytale
Let you explore in all detail
Just want to be your hiking trail

Doesn't matter rain or shine
I just want to make you mine
We could go out or just stay in
Either way with you I win
I just want to be with you
To hold you tight the whole night through

So let me be your hiking trail
Or the sea on which you sail
And let me be your fairytale
To explore in all detail

I just want to be your hiking trail

Tall prairie grass, wind-swept and
burnished gold, whispers with the
long-dead voices of all who passed
on this trail in their dream voyage
to Oregon, or California, or who
died, disease-ridden, exhausted, to be
buried just off the rutted trail
under a lonely stretch of sod
or cairned atop a barren lava bed.

A bone-white wagon tongue,
its carriage long ago disintegrated
and fallen into splintery planks,
laps thirstily at the dry sod along the
edge of the trail, finding only
parched earth and no water, burrs
and beetles instead of hydration.
More prairie than desert but still
more a place to leave behind, only
insects, lizards, hawks and the curious
chickadees seem to make it home,
this dusty stretch of history.

Hawks hover, then spiral effortless
high above, as they did so many years
ago, dark against a soft patchwork
of azure blue sky and creeping clouds.
The occasional click of grasshoppers
is barely audible in the billowing prairie
grass shaken by the incessant wind.
Dry bones of beasts and luckless humans
hug the edges of the trail, mute testimony
to the brutality of the westward rush
and the following of the Oregon Trail.

--

It was January 4th 1778, and once again the General had not slept well. He rose before dawn and as was his practice, he wandered down to the southern banks of the Schuylkill River.  Valley Forge had been particularly cold since New Year’s Day, and he was awaiting any word about new supplies being smuggled out from the friends his Army still had in Philadelphia.

The Congress had recently been moved and sheltered in York which was about seventy miles due West of his current position in Valley Forge.  The British had taken Philadelphia and were rumored to be encamped in the heart of the city.  Many residents had fled the Capitol just before the British arrived.  Fresh off their success at the Battle of Brandywine, they did not receive the warm welcome that they were expecting when they entered the city.  According to European standards, when you capture the capitol city of your enemy, the war is then over.  The problem with Philadelphia however was that this was not Europe — and Washington was no ordinary General.

Standing alone by the river’s bank, the General thought he saw something move in the tall grass to his right.  His first instinct was to draw his cap and ball pistol, but for a reason unexplained, he did not.  He called out in the direction of the movement, but no sound was heard.  As he turned to walk back to his tent, he saw a branch move and heard the same sound again.  Slowly, a figure about six feet tall emerged from the river brush.  As he walked slowly toward where the General now stood, it was clear this was no combatant, either Colonial or British — this was an Indian.

He walked directly up to the now still Washington and extended his hand.  He said his name was Tamani, and he and his people were living on three of the islands located in the middle of the Schuylkill River about two miles East of where they were now. The Lenape were a branch of the Delaware Tribe that had originally migrated South from Labrador.  They had populated almost all of southeastern Pennsylvania and especially those lands that bordered the Delaware River.  

The British had inflicted tremendous cruelty on the Lenape during their march toward Philadelphia and had driven the entire tribe from almost all of their ancestral lands.  The Colonists had been much kinder and had in fact been interacting peacefully with the Lenape back to the time of William Penn.

Tamani spoke very good English, and General Washington knew how to ‘sign.’  Sign was the universal language spoken by almost all of the indian tribes and was conveyed with a complex series of hand gestures.  After Tamani saw that the General could understand his words, he discontinued his ‘signing.’  Tamani told the great American leader that his people had been driven from their native lands along the banks of the Delaware and were now in hiding inside the treeline of three remote islands just a short distance down the Schuylkill.  

They would leave and go ashore every night to hunt pheasant and deer but always be back before dawn so the British scouts would not discover them.  Tamani was bitter and angry about what the British had done to his people, and he was also upset that the British had commandeered many of the Colonists homes in the city. The displaced were now living in rustic shacks along the banks of both the Delaware and Schuylkill Rivers, and many of these Colonists were his friends.

General Washington asked Tamani if he had seen any British troops in the last several days.  Tamani said he had not and in fact had not seen any Red Coats any further west than Gladwyne or Conshohocken.   Washington asked Tamani how he could know this for sure.  Tamani said that he and his two sons knew of all British troop movements because there was a secret path on the other side of the river that ran all the way from Valley Forge to the falls at Gray’s Ferry.  Gray’s Ferry is where the British had a built a bridge that floats (Ferry) across the river this past winter, and it was their primary way to cross into the city from all directions South.

Washington was more than intrigued.  He asked Tamani how many members of his tribe knew about this secret trail.  Tamani said just he and his two sons.  Tamani had two sons and a daughter by his wife Wasonomi, but only the two boys had been down the 17-mile trail that paralleled the river on the far bank.  He also said that the trail could not be seen from the water because it was so heavily covered with native Sassafras and Poplars.

The dense brush made the northern bank impossible to see from either a boat or when viewed from a quarter mile away on the southern shore.  By keeping this trail a secret — Washington thought to himself — even the Indians knew that loose words sometimes trump the loudest canon.

Washington told Tamani that the only information he had received was from the few brave horse mounted scouts that had tried to infiltrate the city at night. They would then flee before morning with whatever local knowledge the remaining loyalists to the revolution could provide.  Lately, he had been losing more men than had been returning.  

Tamani told the General that by using the trail, he could pass totally unseen into the city on any night and return along the same route without the British noticing.  From where the trail ended at Grays Ferry, he and his oldest son had climbed the tall poplars and watched British troop movement both in and around the city.  The General now extended his own hand to Tamani and said: I need you to do something for me.

I need you to take me along this path and show me what you have seen. Tamani stood frozen for a moment as if he didn’t believe his own ears.  Here was the Great General of the American Army, the greatest general that he had ever heard of, wanting to make the 17-mile trip to Philadelphia virtually alone and unprotected by his troops.  Washington also told Tamani that he could tell no one of his plan.  

To ensure this, General Washington took the plume from his Tricorn Hat and presented it with great ceremony to Tamani.  He said: Tamani,  you and I are now brothers, and we must keep between us what only brothers know.  Tamani sensed the importance of the moment and handed Washington a small pouch from the breechcloth he was wearing.  Inside was the Totem of his family’s ancestry.  It was a small stone with a Turtle inscribed on one side and a spear on the other.  The General took the stone in both of his hands and placed it over his heart.  Both men agreed to meet again along the river’s bank at dawn of the second day.

For most of two days, Washington thought about his narrow escape at Brandywine and how these British had menaced him all along the Delaware River to this isolated field so far from where he wanted to be.  He had heard from one of his own scouts that there was British dissension within some of Howe’s troops, but he wanted to see firsthand what he might be facing.  At daybreak on the second day, he walked to the riverbank again.  This time he again saw no life or activity only a small fox with her yearling kits heading down the steep bank to drink.  

After twenty minutes, the General turned to walk away when he heard a whistle coming from the same bush as before.  He approached cautiously and there stood Tamani, but he was not alone.  He had two young men with him that looked to be about a year apart in age.   These are my two Sons, Miquon and Yaqueekhon, Tamani said, as he pointed downriver.  It is just the three of us who know the way along the river that leads to where your enemy sleeps.  Washington greeted both young braves by touching them on both shoulders and then turned to Tamani and said:.  I would like to take the path to the British, and I would like to take it tonight.

Tamani said that he and his two sons would be ready and waiting and that they could leave as soon as the sun was down.  Washington said he would like to leave earlier than that and that he would meet them where the river turns when it is the deer’s time to drink.  During the winter months that would roughly be 4:00 in the afternoon.   With that, the three native men turned away and disappeared into the trees.

Tonight, Washington would alert his men that he would be working and then sleeping at the Isaac Potts House, (better known as Washington’s Headquarters), instead of in his field tent which was his usual practice. He needed to be alone so he could slip away unnoticed along Valley Creek to where the Schuylkill turned and where he would then meet his three new friends.

The General had been spending most of his nights with his troops sleeping in his field tent high atop Mount Joy.  It was here that he was provided with the best views to the east toward Philadelphia.  He had felt guilty about sleeping in the big stone headquarters with the comfortable bed and fireplace for warmth when so many of his men froze.  Tonight though, there would be no sleep and no guarantee of what the morning might bring.  

With all the risk and challenge set before him, he approached it like every battle he had fought up until now.  This would be a fight for information and one that just possibly might allow him to formulate a timetable and a plan for his next attack.  He lit the candle in his bedroom window — as was his practice — and locked the door from the outside.  He then slipped out the side door of the big stone house and headed for the bank. It was now 3:45 in the afternoon and already starting to get dark.

As the General arrived at the bend in the river he saw two canoes pulled up on the bank and covered with branches of pine.  Standing off in the trees, about fifty feet from the two craft, were Tamani and his two sons.  Tamani greeted Washington as his brother.  He explained that they would take the two small boats downriver for what the whites called five miles, and then cross to the other side to begin their walk.

Washington was in a canoe with the older of Tamani’s two sons Miquon.  They paddled quietly for over an hour until Tamani ‘signed’ back something that Miquon quickly understood. From where they were now, on the right (south) side of the river, he signaled for them to head directly across the Schuylkill to the bank on the far side.  This was what the Delaware Tribe had always referred to as Conshohocken.  

As they reached the far bank, Tamani’s two sons quickly hid the canoes in the underbrush.  As Washington started to walk toward Tamani, Miquon took a satchel out of the first canoe and handed it to the General.  For your feet, said Miquon.  Washington opened the satchel and found a large pair of Indian leggings with Moccasins attached at the bottom.  These will help you to walk faster, said Tamani, as Washington sat on a log, removed his boots, and strapped them on.  In two more minutes, the four men were walking east on the hidden trail just ten feet from the north bank of the Schuylkill River.  They had 12 miles still to go, and the surrounding countryside and river were now almost totally covered in darkness.

I say almost, because there were a few flickering lights from lanterns on the far southern bank.  The four men listened for sounds, but heard nothing, as the lights faded and then disappeared as they progressed downstream.  Miquon told his father that they needed to get to the British War Dance before the moon had passed overhead (roughly midnight), and his father grunted in agreement.  Washington wondered what this British War Dance could possibly be but figured that he would wait for a more appropriate time to ask that question.

For two hours, the four men walked in silence.  The only sounds that any of them heard were the breathing of the man in front and the ripples from the approaching current.  The occasional perch that jumped in the dark while hunting for food kept them alert and vigilant as they continued to visually scan the far bank. The going was slow in many places, but at least the terrain was flat and well worn down.  Someone used this path on a regular basis, and the General couldn’t help but wonder not only who that might be but when they had last used it.

Tamani stopped by a large clump of rocks at the river’s edge and reached behind the smallest of the boulders.  He pulled out a well-worn leather satchel and laid it on the ground in front of the other three men.  Miquon reached inside and handed a small ball which was lightly colored to the General.  Pinole, Miquon said as he placed it within Washington’s open hand. Pinole, you eat, Miquon said again.  Tamani looked at the slightly perplexed General and said, Pinole, it’s ground corn meal and good for energy, you eat!  With that, the General took a bite and was surprised that the taste was better than he had expected.  

They lingered for no longer than five minutes on the trail and were again quickly on their way.  Washington marveled at the speed and efficiency of his Indian guides and again thought to himself: "The Indian Nations would have been very hard to beat if they could ever have come together as one force.  We could learn much from them."

The moon was almost directly overhead when Tamani raised his right arm directing the others behind him to stop.  There were lights up ahead and voices could now be heard in the distance.  Tamani told the General: One more mile to ferry crossing.  With that they proceeded at a much slower pace while increasing the distance between each man.  Tamani and Miquon had made this trip many times, but this was the first time that Yaqueekhon had been this far.  For Washington, the feeling of being back in his beloved Capitol, coupled with his hatred of the British, had his senses at a high level.  He felt an acute awareness overtake him beyond that of any previous experience.

Looking across the river toward ‘Grays Ferry’ reminded Washington of the many times he had played along the Rappahannock River in Virginia as a boy.  He moved to ‘Ferry Farm’ in Virginia when he was still young and when his father Augustine had become the Managing Partner of the Accokeek Iron Furnace.  Those days along the Rappahannock were some of the happiest of his life, and he secretly longed for a time when he could mindlessly wander a river’s banks once again — but not tonight!

Miquon now pointed to a tall clump of trees directly ahead.  They were right along the river’s edge and there were large branches that protruded out as much as twenty feet over the water.  Tamani said: We climb.

From this location, the four men climbed two different trees to a height of over forty feet.  Once situated near the top they secured their packs, looked off toward the North, and waited.  From this position they could clearly see Market Street and all of the comings and goings in the center of town.  Washington noticed one thing that gave him pause … he didn’t see any British soldiers.  Tamani told the General in a hushed tone that almost all of the soldiers were in German’s Town (Germantown) with only a small detachment left in the center of the city for sentry duty and to watch.

Why Germantown Washington asked?  This had been the site of our last battle, and he was surprised more troops had not been positioned in the center of town to protect the Capitol.  Too much food and drink, Tamani said.  It took Washington a minute to process the words from before. The British War Dance.  The Indians also had a sense for satire and irony.

                               The British Had Been Celebrating

Is it possible, the General wondered, that the British could still be celebrating their last victory at the Battle of Germantown, and could they have let the King’s military protocol really slip that far? Washington knew that General Howe was under extreme criticism for his handling of the war so far, and there were rumors that he might now be headed back to England to defend himself before parliament.

                                    When The Cat’s Away …

Washington’s impression of what he was now facing immediately changed.  He believed he was now charged with defeating a British force that had tired and lost faith in the outcome of the war.  In their minds, if capturing the new American Capitol had not turned the tide, and men were willing to freeze and starve in an isolated woods rather than surrender, then this cause was almost certainly lost. In that mood they decided to party and celebrate in a fait accompli.

                           A Revolutionary ‘Fait Accompli

For three more hours, they observed Philadelphia in its vulnerable and seemingly de-militarized state.  Many of the houses were empty as the residents had left when the outcome of the Battle of Brandywine was made known.  Washington closed his eyes, and he could see Mr. Franklin walking down Market Street and talking with each person that he passed.  He then saw a vision from deep inside of himself showing that this scene would be recreated soon.  The British couldn’t last in the demoralized state that they were now in. He knew now that it was more important than ever, for he and his men, to make it through the rest of the long cold winter, and into the Spring campaign of 1778.

Washington signaled to Tamani that it was time to go.  Before he left, he asked if he could borrow the Chief’s knife.  After climbing down the big poplar, he walked around to the side of the tree that was facing Philadelphia and inscribed these immortal words  — WASHINGTON WAS HERE!

All the way back along the trail, Washington was a different man than before.  If he had ever had any doubts about the outcome of the war, they were now vanished from his mind.  He asked Tamani and his two sons if they would continue to monitor the trail for him on a weekly basis.  They said that they would,and would he please keep their secret about being encamped on the three islands in the middle of the Schuylkill River.  They also pledged their help as scouts, in the coming spring campaign, against what was left of the British.

Washington pledged both his secrecy and loyalty to the Lenape Tribe and continued to meet with Tamani along the banks of Valley Creek until the winter had finally ended.  The constant updating of information that Washington had originally seen with his own eyes allowed him to formulate a plan that would drive the British from the America’s forever.  He was forever grateful to the Lenape people, and together they kept a secret that has remained unknown to this very day.

With all the rumors of where he slept, or where he ate, there is one untold rumor that among Native People remains true.  Along a dark frozen riverbank, in the company of real Americans, the Father of Our Country stalked the enemy. And in doing so …

                                            He walked !



Kurt Philip Behm

Martin's New Words 3:1:13

Thursday, April 10th, 2014

assay - noun. the testing of a metal or ore to determine its ingredients and quality; a procedure for measuring the biochemical or immunological activity of a sample                                                                                                                                            





February 14th-16th, Valentine's Day, 2014

nonpareil - adjective. having no match or equal; unrivaled; 1. noun. an unrivaled or matchless person or thing 2. noun. a flat round candy made of chocolate covered with white sugar sprinkles. 3. noun. Printing. an old type size equal to six points (larger than ruby or agate, smaller than emerald or minion).

ants - noun. emmet; archaic. pismire.

amercement - noun. Historical. English Law. a fine

lutetium - noun. the chemical element of atomic number 71, a rare, silvery-white metal of the lanthanide series. (Symbol: Lu)

couverture -

ort -

lamington -

pinole -

racahout -

saint-john's-bread -

makings -

millettia -

noisette -

veddoid -

algarroba -

coelogyne -

tamarind -

corsned -

sippet -

sucket -

estaminet -

zarf -

javanese -

caff -

dragee -

sugarplum -

upas -

brittle - adjective. hard but liable to break or shatter easily; noun. a candy made from nuts and set melted sugar.

comfit - noun. dated. a candy consisting of a nut, seed, or other center coated in sugar

fondant -

gumdrop - noun. a firm, jellylike, translucent candy made with gelatin or gum arabic

criollo - a person from Spanish South or Central America, esp. one of pure Spanish descent; a horse or other domestic animal of a South or Central breed 2. (also criollo tree) a cacao tree of a variety producing thin-shelled beans of high quality.

silex -

ricebird -

trinil man -

mustard plaster -

horehound - noun. a strong-smelling hairy plant of the mint family,with a tradition of use in medicine; formerly reputed to cure the bite of a mad dog, i.e. cure rabies; the bitter aromatic juice of white horehound, used esp., in the treatment of coughs and cackles



Christmas Week Words Dec. 24, Christmas Eve

gorse - noun. a yellow-flowered shrub of the pea family, the leaves of which are modified to form spines, native to western Europe and North Africa

pink cistus - noun. Botany. Cistus (from the Greek "Kistos") is a genus of flowering plants in the rockrose family Cistaceae, containing about 20 species. They are perennial shrubs found on dry or rocky soils throughout the Mediterranean region, from Morocco and Portugal through to the Middle East, and also on the Canary Islands. The leaves are evergreen, opposite, simple, usually slightly rough-surfaced, 2-8cm long; in a few species (notably C. ladanifer), the leaves are coated with a highly aromatic resin called labdanum. They have showy 5-petaled flowers ranging from white to purple and dark pink, in a few species with a conspicuous dark red spot at the base of each petal, and together with its many hybrids and cultivars is commonly encountered as a garden flower. In popular medicine, infusions of cistuses are used to treat diarrhea.

labdanum - noun. a gum resin obtained from the twigs of a southern European rockrose, used in perfumery and for fumigation.

laudanum - noun. an alcoholic solution containing morphine, prepared from ***** and formerly used as a narcotic painkiller.

manger - noun. a long open box or trough for horses or cattle to eat from.

blue pimpernel - noun. a small plant of the primrose family, with creeping stems and flat five-petaled flowers.

broom - noun. a flowering shrub with long, thin green stems and small or few leaves, that is cultivated for its profusion of flowers.

blue lupine - noun. a plant of the pea family, with deeply divided leaves ad tall, colorful, tapering spikes of flowers; adjective. of, like, or relating to a wolf or wolves

bee-orchis - noun. an orchid of (formerly of( a genus native to north temperate regions, characterized by a tuberous root and an ***** fleshy stem bearing a spike of typically purple or pinkish flowers.

campo santo - translation. cemetery in Italian and Spanish

runnel - noun. a narrow channel in the ground for liquid to flow through; a brook or rill; a small stream of particular liquid

arroyos - noun. a steep-sided gully cut by running water in an arid or semi-arid region.


January 14th, 2014

spline - noun. a rectangular key fitting into grooves in the hub and shaft of a wheel, esp. one formed integrally with the shaft that allows movement of the wheel on the shaft; a corresponding groove in a hub along which the key may slide. 2. a slat; a flexible wood or rubber strip used, esp. in drawing large curves. 3. (also spline curve) Mathematics. a continuous curve constructed so as to pass through a given set of points and have a certain number of continuous derivatives.

4. verb. secure (a part) by means of a spine

reticulate - verb. rare. divide or mark (something) in such a way as to resemble a net or network

November 20, 2013

flout - verb. openly disregard (a rule, law, or convention); intrans. archaic. mock; scoff ORIGIN: mid 16th cent.: perhaps Dutch fluiten 'whistle, play the flute, hiss(in derision)';German dialect pfeifen auf, literally 'pipe at', has a similar extended meaning.

pedimented - noun. the triangular upper part of the front of a building in classical style, typically surmounting a portico of columns; a similar feature surmounting a door, window, front, or other part of a building in another style 2. Geology. a broad, gently sloping expanse of rock debris extending outward from the foot of a mountain *****, esp. in a desert.

portico - noun. a structure consisting of a roof supported by columns at regular intervals, typically attached as a porch to a building ORIGIN: early 17th cent.: from Italian, from Latin porticus 'porch.'

catafalque - noun. a decorated wooden framework supporting the coffin of a distinguished person during a funeral or while lying in state.

cortege - noun. a solemn procession esp. for a funeral

pall - noun. a cloth spread over a coffin, hearse, or tomb; figurative. a dark cloud or covering of smoke, dust, or similar matter; figurative. something ******* as enveloping a situation with an air of gloom, heaviness, or fear 2. an ecclesiastical pallium; heraldry. a Y-shape charge representing the front of an ecclesiastical pallium. ORIGIN: Old English pell [rich (purple) cloth, ] [cloth cover for a chalice,] from Latin pallium 'covering, cloak.'

3. verb. [intrans.] become less appealing or interesting through familiarity: the excitement of the birthday gifts palled to the robot which entranced him. ORIGIN: late Middle English; shortening of APPALL

columbarium - noun. (pl. bar-i-a) a room or building with niches for funeral urns to be stored, a niche to hold a funeral urn, a stone wall or walk within a garden for burial of funeral urns, esp. attached to a church. ORIGIN: mid 18th cent.: from Latin, literally 'pigeon house.'

balefire - noun. a lare open-air fire; a bonfire.

eloge - noun. a panegyrical funeral oration.

panegyrical - noun. a public speech or published text in praise of someone or something

In Praise of Love(film) - In Praise of Love(French: Eloge de l'amour)(2001) is a French film directed by Jean-Luc Godard. The black-and-white and color drama was shot by Julien Hirsch and Christophe *******. Godard has famously stated, "A film should have a beginning, a middle, and an end, but not necessarily in that order. This aphorism is illustrated by In Praise of Love.

aphorism - noun. a pithy observation that contains a general truth, such as, "if it ain't broke, don't fix it."; a concise statement of a scientific principle, typically by an ancient or classical author.

elogium - noun. a short saying, an inscription. The praise bestowed on a person or thing; a eulogy

epicede - noun. dirge elegy; sorrow or care. A funeral song or discourse, an elegy.

exequy - noun. plural ex-e-quies. usually, exequies. Funeral rites or ceremonies; obsequies. 2. a funeral procession.

loge - noun. (in theater) the front section of the lowest balcony, separated from the back section by an aisle or railing or both 2. a box in a theater or opera house 3. any small enclosure; booth. 4. (in France) a cubicle for the confinement of art  students during important examinations

obit - noun. informal. an obituary 2. the date of a person's death 3. Obsolete. a Requiem Mass

obsequy - noun. plural ob-se-quies. a funeral rite or ceremony.

arval - noun. A funeral feast ORIGIN: W. arwy funeral; ar over + wylo, 'to weep' or cf. arf["o]; Icelandic arfr: inheritance + Sw. ["o]i ale. Cf. Bridal.

knell - noun. the sound made by a bell rung slowly, especially fora death or a funeral 2. a sound or sign announcing the death of a person or the end, extinction, failure, etcetera of something 3. any mournful sound 4. verb. (used without object). to sound, as a bell, especially a funeral bell 5. verb. to give forth a mournful, ominous, or warning sound.

bier - noun. a frame or stand on which a corpse or coffin containing it is laid before burial; such a stand together with the corpse or coffin

coronach - noun. (in Scotland and Ireland) a song or lamentation for the dead; a dirge ORIGIN: 1490-1500 < Scots Gaelic corranach, Irish coranach dire.

epicedium - noun. plural epicedia. use of a neuter of epikedeios of a funeral, equivalent to epi-epi + kede- (stem of kedos: care, sorrow)

funerate - verb. to bury with funeral rites

inhumation - verb(used with an object). to bury

nenia - noun. a funeral song; an elegy

pibroch - noun. (in the Scottish Highlands) a piece of music for the bagpipe, consisting of a series of variations on a basic theme, usually martial in character, but sometimes used as a dirge

pollinctor - noun. one who prepared corpses for the funeral

saulie - noun. a hired mourner at a funeral

thanatousia - noun. funeral rites

ullagone - noun. a cry of lamentation; funeral lament. also, a cry of sorrow ORIGIN: Irish-Gaelic

ulmaceous - of or like elms

uloid - noun. a scar

flagon - noun. a large bottle for drinks such as wine or cide

ullage - noun. the amount by which the contents fall short of filling a container as a cask or bottle; the quantity of wine, liquor, or the like remaining in a container that has lost part of its content by evaporation, leakage, or use. 3. Rocketry. the volume of a loaded tank of liquid propellant in excess of the volume of the propellant; the space provided for thermal expansion of the propellant and the accumulation of gases evolved from it

suttee - (also, sati) noun. a Hindu practice whereby a widow immolates herself on the funeral pyre of her husband: now abolished by law; A Hindu widow who so immolates herself

myriologue - noun. the goddess of fate or death. An extemporaneous funeral song, composed and sung by a woman on the death of a friend.

threnody - noun. a poem, speech, or song of lamentation, especially for the dead; dirge; funeral song

charing cross - noun. a square and district in central London, England: major railroad terminals.

feretory - noun. a container for the relics of a saint; reliquary. 2. an enclosure or area within a church where such a reliquary is kept 3. a portable bier or shrine

bossuet - noun. Jacques Benigne. (b. 1627-1704) French bishop, writer, and orator.

wyla -

rostrum -

aaron's rod -

common mullein -

verbascum thapsus -

peignoir -

pledget -

vestiary -

bushhamer -

beneficiation -

keeve -

frisure -

castigation -

slaw -

strickle -

vestry -

iodoform -

moslings -

bedizenment -

pomatum -

velure -

apodyterium -

macasser oil -

equipage -

tendance -

bierbalk -

joss paper -

lichgate -

parentation -

prink -

bedizen -

allogamy -

matin -

dizen -

disappendency -

photonosus -

spanopnoea -

abulia -

sequela -

lagophthalmos -

cataplexy -

xerasia -

anophelosis -

chloralism -

chyluria -

infarct -

tubercle -

pyuria -

dyscrasia -

ochlesis -

cachexy -

abulic -

sthenic - adjective. dated Medicine. of or having a high or excessive level of strength and energy

pinafore -

toff -

swain -

bucentaur -

coxcomb -

fakir -

hominid -

mollycoddle -

subarrhation -

surtout -

milksop -

tommyrot -

ginglymodi -

harlequinade -

jackpudding -

pickle-herring -

japer -

golyardeys -

scaramouch -

pantaloon -

tammuz -

cuckold -

nabob -

gaffer -

grass widower -

stultify -

stultiloquence -

batrachomyomachia -

exsufflicate -

dotterel -

fadaise -

blatherskite -

footling -

dingmat -

shlemiel -

simper -

anserine -

flibbertgibbet -

desipient -

nugify -

spooney -

inaniloquent -

liripoop -

******* -

seelily -

stulty -

taradiddle -

thimblewit -

tosh -

gobemouche -

hebephrenia -

cockamamie -

birdbrained -

featherbrained -

wiseacre -

lampoon -

Guy Fawke's night -

maclean -

vang -

wisenheimer -

herod -

vertiginous -

raillery -

galoot -

camus -

gormless -

dullard -

funicular -

duffer -

laputan -

fribble -

dolt -

nelipot -

discalced -

footslog -

squelch -

coggle -

peregrinate -

pergola -

gressible -

superfecundation -

mufti -

reveille -

dimdl -

peplum -

phylactery -

moonflower -

bibliopegy -

festinate -

doytin -

****** -

red trillium -

reveille - noun. [in sing. ] a signal sounded esp. on a bugle or drum to wake personnel in the armed forces.

trillium - noun. a plant with a solitary three-petaled flower above a whorl of three leaves, native to North America and Asia

contrail - noun. a trail of condensed water from an aircraft or rocket at high altitude, seen as a white streak against the sky. ORIGIN: 1940s: abbreviation of condensation trail. Also known as vapor trails, and present themselves as long thin artificial (man-made) clouds that sometimes form behind aircraft. Their formation is most often triggered by the water vapor in the exhaust of aircraft engines, but can also be triggered by the changes in air pressure in wingtip vortices or in the air over the entire wing surface. Like all clouds, contrails are made of water, in the form of a suspension of billions of liquid droplets or ice crystals. Depending on the temperature and humidity at the altitude the contrail forms, they may be visible for only a few seconds or minutes, or may persist for hours and spread to be several miles wide. The resulting cloud forms may resemble cirrus, cirrocumulus, or cirrostratus. Persistent spreading contrails are thought to have a significant effect on global climate.

psychopannychism -

restoril -

temazepam -

catafalque -

obit -

pollinctor -

ullagone -

thanatousia -

buckram -

tatterdemalion - noun. a person in tattered clothing; a shabby person. 2. adjective. ragged; unkempt or dilapidated

curtal - adjective. archaic. shortened, abridged, or curtailed; noun. historical. a dulcian or bassoon of the late 16th to early 18th century.

dulcian - noun. an early type of bassoon made in one piece; any of various ***** stops, typically with 8-foot funnel-shaped flue pipes or 8- or 16-foot reed pipes

withe - noun. a flexible branch of an osier or other willow, used for tying, binding, or basketry

osier - noun. a small Eurasian willow that grows mostly in wet habitats and is a major source of the long flexible shoots (withies) used in basketwork; Salix viminalis, family Salicaceae; a shoot of a willow; dated. any willow tree 2. noun. any of several North American dogwoods.

directoire - adjective. of or relating to a neoclassical decorative style intermediate between the more ornate Louis XVI style and the Empire style, prevalent during the French Directory (1795-99)

guimpe -

ip