I am from VapoRub,
From Goya
And morisoñando.
I am from the traffic
And loud horns,
From the Caribbean heat,
And the city lights,
From the buildings
And the towers.
I am from the palm trees
And the coconut trees,
Dancing bachata
And merengue
In the beach,
From yaniqueque
Y plátano,
From tostones
And fish.
I am from Sunday gatherings
And loud family members,
From Jose, Maria, and Primos,
And the hardworking
Payamps clan.
I am from the
Madera’s baseball team,
From Canó, Sosa, y Ortiz,
From the long summer rides
To ***** Cana
And Samana’s beach.
From “work hard
Cause life is not easy”
And “family before friends.”
From Christianity
And Saturday morning sermons,
From God is good
And He brings joy.
I am from Santo Domingo
And Monción,
From Santiago
And Spanish ancestors,
From mangú con salami,
From rice and beans.
From the grandpa
Who owns the village
Surrounded by
Chickens, cows, and bulls,
From the business owner
And the well known uncles
In my hometown.
I am from the only flag
With a bible.
From the red, blue
And white.
From the most beautiful
Island in the Caribbean,
From Quisqueya y
Libertad.
I am from the
Dominican Republic,
The country that holds
The people I love and
Miss the most.
I am from the
Little Paris box
I keep next to my bed,
Filled with precious
Gifts and letters
That make me feel
A little closer
To them.

THE PROLOGUE. 1

Experience, though none authority                  authoritative texts
Were in this world, is right enough for me
To speak of woe that is in marriage:
For, lordings, since I twelve year was of age,
(Thanked be God that is etern on live),              lives eternally
Husbands at the church door have I had five,2
For I so often have y-wedded be,
And all were worthy men in their degree.
But me was told, not longe time gone is
That sithen* Christe went never but ones                          since
To wedding, in the Cane of Galilee,                               Cana
That by that ilk example taught he me,                            same
That I not wedded shoulde be but once.
Lo, hearken eke a sharp word for the *****,                   occasion
Beside a welle Jesus, God and man,
Spake in reproof of the Samaritan:
"Thou hast y-had five husbandes," said he;
"And thilke man, that now hath wedded thee,                       that
Is not thine husband:" 3 thus said he certain;
What that he meant thereby, I cannot sayn.
But that I aske, why the fifthe man
Was not husband to the Samaritan?
How many might she have in marriage?
Yet heard I never tellen *in mine age                      in my life
Upon this number definitioun.
Men may divine, and glosen* up and down;                        comment
But well I wot, express without a lie,
God bade us for to wax and multiply;
That gentle text can I well understand.
Eke well I wot, he said, that mine husband
Should leave father and mother, and take to me;
But of no number mention made he,
Of bigamy or of octogamy;
Why then should men speak of it villainy?     as if it were a disgrace

Lo here, the wise king Dan Solomon,                           Lord 4
I trow that he had wives more than one;
As would to God it lawful were to me
To be refreshed half so oft as he!
What gift of God had he for all his wives?     special favour, licence
No man hath such, that in this world alive is.
God wot, this noble king, *as to my wit,              as I understand
The first night had many a merry fit
With each of them, so well was him on live.         so well he lived
Blessed be God that I have wedded five!
Welcome the sixth whenever that he shall.
For since I will not keep me chaste in all,
When mine husband is from the world y-gone,
Some Christian man shall wedde me anon.
For then th' apostle saith that I am free
To wed, a' God's half, where it liketh me.             on God's part
He saith, that to be wedded is no sin;
Better is to be wedded than to brin.                              burn
What recketh* me though folk say villainy                 care *evil
Of shrewed* Lamech, and his bigamy?                     impious, wicked
I wot well Abraham was a holy man,
And Jacob eke, as far as ev'r I can.                              know
And each of them had wives more than two;
And many another holy man also.
Where can ye see, *in any manner age,                   in any period
That highe God defended* marriage                           forbade 5
By word express? I pray you tell it me;
Or where commanded he virginity?
I wot as well as you, it is no dread,                            doubt
Th' apostle, when he spake of maidenhead,
He said, that precept thereof had he none:
Men may counsel a woman to be one,                              a maid
But counseling is no commandement;
He put it in our owen judgement.
For, hadde God commanded maidenhead,
Then had he ****** wedding out of dread;           condemned *doubt
And certes, if there were no seed y-sow,                          sown
Virginity then whereof should it grow?
Paul durste not commanden, at the least,
A thing of which his Master gave no hest.                      command
The dart* is set up for virginity;                             goal 6
Catch whoso may, who runneth best let see.
But this word is not ta'en of every wight,
But there as* God will give it of his might.             except where
I wot well that th' apostle was a maid,
But natheless, although he wrote and said,
He would that every wight were such as he,
All is but counsel to virginity.
And, since to be a wife he gave me leave
Of indulgence, so is it no repreve                   *scandal, reproach
To wedde me, if that my make should die,                 mate, husband
Without exception of bigamy;                          charge, reproach
All were it* good no woman for to touch            though it might be
(He meant as in his bed or in his couch),
For peril is both fire and tow t'assemble
Ye know what this example may resemble.
This is all and some, he held virginity
More profit than wedding in frailty:
(Frailty clepe I, but if that he and she           frailty I call it,
Would lead their lives all in chastity),                         unless
I grant it well, I have of none envy
Who maidenhead prefer to bigamy;
It liketh them t' be clean in body and ghost;                     *soul
Of mine estate I will not make a boast.                      condition

For, well ye know, a lord in his household
Hath not every vessel all of gold; 7
Some are of tree, and do their lord service.
God calleth folk to him in sundry wise,
And each one hath of God a proper gift,
Some this, some that, as liketh him to shift.      appoint, distribute
Virginity is great perfection,
And continence eke with devotion:
But Christ, that of perfection is the well,                   fountain
Bade not every wight he should go sell
All that he had, and give it to the poor,
And in such wise follow him and his lore:                     doctrine
He spake to them that would live perfectly, --
And, lordings, by your leave, that am not I;
I will bestow the flower of mine age
In th' acts and in the fruits of marriage.
Tell me also, to what conclusion                          end, purpose
Were members made of generation,
And of so perfect wise a wight y-wrought?                        being
Trust me right well, they were not made for nought.
Glose whoso will, and say both up and down,
That they were made for the purgatioun
Of *****, and of other thinges smale,
And eke to know a female from a male:
And for none other cause? say ye no?
Experience wot well it is not so.
So that the clerkes be not with me wroth,                     scholars
I say this, that they were made for both,
That is to say, *for office, and for ease                 for duty and
Of engendrure, there we God not displease.                 for pleasure
Why should men elles in their bookes set,
That man shall yield unto his wife her debt?
Now wherewith should he make his payement,
If he us'd not his silly instrument?
Then were they made upon a creature
To purge *****, and eke for engendrure.
But I say not that every wight is hold,                        obliged
That hath such harness* as I to you told,                     equipment
To go and use them in engendrure;
Then should men take of chastity no cure.                         care
Christ was a maid, and shapen as a man,                      fashioned
And many a saint, since that this world began,
Yet ever liv'd in perfect chastity.
I will not vie with no virginity.                              contend
Let them with bread of pured wheat be fed,                    purified
And let us wives eat our barley bread.
And yet with barley bread, Mark tell us can,8
Our Lord Jesus refreshed many a man.
In such estate as God hath *cleped us,                    called us to
I'll persevere, I am not precious,                         over-dainty
In wifehood I will use mine instrument
As freely as my Maker hath it sent.
If I be dangerous God give me sorrow;            sparing of my favours
Mine husband shall it have, both eve and morrow,
When that him list come forth and pay his debt.
A husband will I have, I *will no let,         will bear no hindrance
Which shall be both my debtor and my thrall,                     *slave
And have his tribulation withal
Upon his flesh, while that I am his wife.
I have the power during all my life
Upon his proper body, and not he;
Right thus th' apostle told it unto me,
And bade our husbands for to love us well;
All this sentence me liketh every deal.                           whit

Up start the Pardoner, and that anon;
"Now, Dame," quoth he, "by God and by Saint John,
Ye are a noble preacher in this case.
I was about to wed a wife, alas!
What? should I bie it on my flesh so dear?                  suffer for
Yet had I lever wed no wife this year."                         rather
"Abide," quoth she; "my tale is not begun             wait in patience
Nay, thou shalt drinken of another tun
Ere that I go, shall savour worse than ale.
And when that I have told thee forth my tale
Of tribulation in marriage,
Of which I am expert in all mine age,
(This is to say, myself hath been the whip),
Then mayest thou choose whether thou wilt sip
Of *thilke tunne, that I now shall broach.                   that tun
Beware of it, ere thou too nigh approach,
For I shall tell examples more than ten:
Whoso will not beware by other men,
By him shall other men corrected be:
These same wordes writeth Ptolemy;
Read in his Almagest, and take it there."
"Dame, I would pray you, if your will it were,"
Saide this Pardoner, "as ye began,
Tell forth your tale, and spare for no man,
And teach us younge men of your practique."
"Gladly," quoth she, "since that it may you like.
But that I pray to all this company,
If that I speak after my fantasy,
To take nought agrief* what I may say;                         to heart
For mine intent is only for to play.

Now, Sirs, then will I tell you forth my tale.
As ever may I drinke wine or ale
I shall say sooth; the husbands that I had
Three of them were good, and two were bad
The three were goode men, and rich, and old
Unnethes mighte they the statute hold      they could with difficulty
In which that they were bounden unto me.                   obey the law
Yet wot well what I mean of this, pardie.                       *by God
As God me help, I laugh when tha

Accidents and misfortunes crowding my life
choking out pleasures reserved for a lucky few.
Not realizing that they were there for me too, just to look for
passed by as I chose to look back, blinded to what could have been.

Running in circles skirting the truth
looking for lost moments, ticking into eternity.
My hope is in this new life that I’ve found
awakening the child I’d lost, now born again in you.

You’ve taught me to live, to look now for the simple and pure;
a glass of ***** Cana or a flock of cranes grazing on a hill.
Moving together in the rhythm of jazz
in the early morning sounds and light reflecting on you.

Your beautiful face, angelic in the morning light.

Como la historia del amor me aparta
De las sombras que empañan mi fortuna,
Yo de esa historia recogí esta carta
Que he leído a los rayos de la luna:

Yo soy una mujer muy caprichosa
Y que me juzgue a tu conciencia dejo,
Para poder saber si estoy hermosa
Recurro a la franqueza de mi espejo

Hoy, después que te vi por la mañana,
Al consultar mi espejo alegremente,
Como un hilo de plata vi una cana
Perdida entre los rizos de mi frente.

Abrí para arrancarla mis cabellos
Sintiendo en mi alma dolorosas luchas,
¡Y cuál fue mi sorpresa, al ver en ellos
Esa cana crecer con otras muchas!

¿Por qué se pone mi cabello cano?
¿Por qué está mi cabeza envejecida?
¿Por qué cubro mis flores tan temprano
Con las primeras nieves de la vida?

¡No lo sé! Yo soy tuya, yo te adoro
Con fe sagrada, con el alma entera;
Pero sin esperanza sufro y lloro...
¿Tiene también el llanto primavera?

Cada noche soñando un nuevo encanto
Vuelvo a la realidad desesperada;
Soy joven, es verdad, mas sufro tanto
Que está mi triste juventud cansada.

Cuando pienso en lo mucho que te quiero,
Y llego a imaginar que no me quieres,
Tiemblo de celos y de orgullo muero;
(Perdóname: así somos las mujeres).

He cortado con mano cuidadosa
Esos cabellos blancos que te envío:
Son las primeras nieves de una rosa
Que imaginabas llena de rocío.

Tú me has dicho: "De todos tus hechizos,
Lo que más me cautiva y enajena,
Es la negra cascada de tus rizos
Cayendo en torno a tu faz morena".

Y yo, que aprendo todo lo que dices,
Puesto que me haces tan feliz con ello,
He pasado mis horas tan felices
Mirando cuan rizado es mi cabello.

Mas hoy no elevo dolorosa queja,
Porque de ti no temo desengaños;
¡Mis canas te dirán que ya está vieja
Una mujer que cuenta veintiún años!

¿Serán, para tu amor, mis canas nieve?
Ni a imaginarlo en mis delirios llego.
¿Quién a negarme sin piedad se atreve
Que es una nieve que brotó del fuego?

¿Lo niegan los principios de la ciencia
Y una antítesis loca se parece?
Pues es una verdad de la experiencia:
Cabeza que se quema se emblanquece.

Amar con fuego y existir sin calma;
Soñar sin esperanza de ventura,
Dar todo el corazón, dar toda el alma
En un amor que es germen de amargura;

Soñar la dicha lleno de tristeza,
Sin dejar que sea tuya el hado impío,
Llena de blancas hebras mi cabeza,
Y trae una vejez: la del hastío.

Enemiga de necias presunciones
Cada cana que brota me la arranco,
Y aunque empañe tus gratas ilusiones
Te mando, ya lo ves, un rizo blanco.

¿Lo guardarás? Es prenda de alta estima,
Y es volcán este amor a que me entrego:
Tiene el volcán sus nieves en la cima,
Pero circula en sus entrañas fuego.

He ido a ver el parque de Lezama
en el atardecer de un día cualquiera,
y me he encontrado uno diferente
al que por tantos años conociera.

Era aquél un jardín ya carcomido
por lloviznas y líquenes y amores,
flexuoso de raíces y de lianas
y envenenado por extrañas flores.

Contraluces de manos vagarosas
de caricias visibles o furtivas.
Generaciones, ¡ay!, que en él buscaron
frondas podridas para bocas vivas.

Cuando la noche lo llenaba todo
y cuajaban en ella las parejas,
erguidas en recónditos senderos
o desmayadas en las altas rejas.

No está siquiera aquel jarrón de bronce
en que cierto crepúsculo dorado
pusimos los levísimos sombreros
y unos versos leímos de Machado.

"A ti, Guiomar, esta nostalgia mía..."
Y en la tarde agravada tu voz honda
estremecía la hoja de los árboles
y el cristal de la brisa y de la onda.

Era hora de estrella y media luna,
de pío agudo, de croar de rana,
de guardián gigantesco y solapado
y de visera en la pelambre cana.

Cada estatua era Venus palpitante,
cada palmera recta era el Oriente,
mientras afuera el tránsito zumbaba
su ventarrón de coches y de gente.

Cuando se entrecerraba la corola
sobre la dulce gota del estigma,
cuando se ahondaban como dos aljibes
en mí la ingenuidad y en ti el enigma.

Ni la vieja escalera de ladrillos
húmedos, desgastados y musgosos.
Todo es argamasa y pedregullo
y barnices espesos y olorosos.

Patricio, enhiesto parque de Lezama
cortado y recortado a mi deseo,
verdinegro por donde te mirase
salvo el halo de oro del Museo:

desde un bar arco iris te saludo
ahito de café y melancolía,
dejo en la silla próxima una rosa
y digo tu elegía y mi elegía.

while all the folks will be off beach-drinking
at ***** cana, or cartagena, or hiking through
a coast and helicoptering blindly into canyons,

i just want to be at home, cooking for you,
studying up new recipes, because i know you
pretend to like my chinese takes on western food

a little more than you actually do; you want me
to be happy, but my happiness stems from your
healing health and your returning appetite, so know:

a smile on your face and a happily-emptied plate
would beat the pride of reaching any himalayan peak
and warm my heart more than any southern sun or beach

.few people don't know, unless they read Sienkiewicz... but the Marienburg Castle at Malbork... was originally constructed from white, & ghostly grey brick... not red brick... the red bricklayers came with it being destroyed from the German erasing their shame at it being, claimed... the whole structure used to be a ghostly shaman color of fog... partly white, partly grey... but never... exactly... red brick...

did you know that the Teutonic Order
was the first to invigorate /
or rather instigate the primordial
concept of a... post office?
well... i guess somehow had to write
out the demise of the concept,
or be caught up in it, reaching
the 100m finish line.

those monks really invented /
invested / investigated
the premise of a post-office...
    shame, really,
          that the post-office is
lying on the death bed...
    and the only "thing" that cana
rekindle it is...
        a relapse into postcards...
which will never happen...
       just as hand writing will
collapse into:
   nothing more than a scrawly
stature of pseudo-literacy -
                              of a signature.

Randy was a roach
Of the american cockroach variety
He was a deep brown and had a sickly shine
To his wings and antennae
And he studied both of us
From a perch in our suitcase
In my girlfriend's East Harlem apartment
In the early hours of a sunday morning

"**** it! Get it out of the suitcase!"
My girlfriend yelled
Flailing her arms
As Randy reclined on our valuables
His antennae twitching

As in most crisis
I hesitated
And Randy burrowed into the suitcase
Past the underwear, collard shirts, and sunscreen

I dug in a frenzy
Rending my girlfriend's meticulous packing plan
And scattering clothes about
All in the name of meaningless destruction

But I couldn't find Randy
"He's probably in the collar of one of your shirts, or in a pair of my shoes"
My girlfriend speculated
And I started shaking the clothes wildly about the room
Wanting more than anything to extinguish Randy's life
To sterilize our newfound stowaways presence
But I never found him
And Randy boarded the plane with us to ***** Cana

While our plane painted dizzying contrails over the ocean
We speculated about Randy's
Most likely devious activities
"I bet he's eating the granola bars under my bikinis"
"I bet there is more than one in there"
"Maybe he's dead?"
"I bet he's laying eggs"
We both pondered over the fact that Randy could be Rhonda
And that we would open the suitcase to a scattering of near microscopic progeny
And we clutched each other in the cold, recycled air of the cabin

When we got to the room
Past all the tin shacks and open air bars
Where the locals sat in plastic lawn chairs
Staring at the tourist shuttles
That carted pale skin behind tinted windows
To decadently decorated rooms where the towels were folded into swans
We opened the bag to see if Randy
Had surfaced, died, or multiplied

But Randy was no where to be seen , a phantom
We unpacked everything under the utmost scrutiny
Not trusting any of the items we had packed so lovingly and repacked
Shaking cover ups and tee shirts like the wind shakes the leaves in autumn
But he never presented himself
And we saw none of his foul brood
We even unzipped the lining
But Randy had simply vanished
Evaporating into the humid, tropical air

I like to think that Randy is somewhere on the island still
That he has impregnated or has been impregnated
That he spends his days under the intense sun
And cottony wisps of clouds
Sipping Presidente
Sitting under an umbrella made of dried palm fronds
Happy to be away from the honking horns and crowded subways
Just like we were