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Jason Drury  Oct 2014
Assumption
Jason Drury Oct 2014
Sun ached to rise,
above the jagged horizon.
It lit the shadow,
of stone work,
of your craftsmanship.
It stood high,
strong and everlasting.
A stone giant,
held together with assumption.
Assumption of him,
the prince that you seek.
Recently one has followed,
to the top where you lie.
He said the verse,
a promise, an assumption.
He would mend the holes,
patch the sides.
As time rhythmically passes,
the tower would stand,
strong and eager.
Until your assumption,
is not yet reality.
The one that followed,
sometime ago,
has left with the moon.
As your eye tears,
the tower leans,
crumbles.
The salty liquid,
corrodes your assumption,
that is often set in stone.
I watch from afar,
knowing the outcome.
I tread among the emotion,
overflowing and scattered around.
As your kin, your brother,
I help to pick up the pieces.
Purcy Flaherty Jan 2018
Initially she began contacting me over the course of a year or so and increasingly over the last few months she started visiting me, helping me, caring for me and occasionally employing me in different ways.

She’d just had a break up a few weeks before, explaining that things hadn’t been right in the relationship for some time!

She presents herself as respectful, thoughtful, gentle, kind and considerate and after what seemed to be a very short length of time; unexpectedly declared that she had feelings for me; regarding love, admiration, desire and some other adventures.

She then began to bombarded me with love talk; occupying around 70% of my time gaining my trust, I was swept off my feet; she took a great deal of interest in me, learning everything about me, what I liked, where I would go, always asking what I was thinking feeling, how she could help and I was flattered and she was charming, though a little awkward at times.

As our friendship grew she started sharing her back story, including some tragic life experiences; she vilified her past lovers, and ex-partners and branded them as crazy, or bitter liars and troubled souls; slowly gaining my sympathy, whilst securing my allegiance, and keeping me on side; keeping me close; drawing on my compassion loyalty & trust!

During intimate moments she would sometimes seem a little awkward, false, over enthusiastic or a little insincere, and I made allowances for this given my knowledge of her backstory.
Re: (tragic events & experiences)

She began to choose and buy me clothes; outfits, take me shopping, gradually altering my outward image and appearance.

She introduced me to her friends; but was careful to keep me and them at arms-length, I realise (((Now))) that she was building an alternative profile of me in their minds and that the people she introduced to me rarely exhibited the behaviors or characteristic that I was led to expect.

She soon started to embroil me in her own rituals and compulsive behavior's, explaining that tasks needed to be performing in very specific ways to prevent her getting distressed!

She made many promises : ‘The hook’ It was my expectation i.e. waiting for some of those promises to materialise, that kept me hanging on the hook; As this increased her control and I think exited her too.
(Next to none of her promises came to fruition!)

She gradually had a hand in almost every aspect of my life i.e. my home, my work, my friends, family, my finances, the way I dressed, the food I ate and many other things besides, much of which I didn’t realise until our relationship was finally over. and I was left empty.
(In every way)

She often took immense pleasure in duping, individuals or companies out of something through theft, shoplifting, or getting something for nothing, a profiteer, a chancer!

To question or challenge her authority would result in seeing her facade slip and watch her decline into meltdown. It's at that point, she would lose composure, and I would see her irrationality come to the fore; revealing the real person underneath; childish, contrived and very fragile; It’s as if control is the glue that holds her together, without it she just falls apart, during this time she can’t be consoled and it’s impossible to calm this escalating situation; in fact; at this point that she would attempt to regain control by ‘gas-lighting’ me, she would distort the truth; re: who said what; in an attempt to damage my self-esteem, to make me question my own mind, my words, my intention and any actions, apportioning blame, pointing fingers, making me feel guilty, use rejection, or using hurt, sorrow, tears, shame and even threaten liable or legal action, and then use *** to pacify or regain control over me and my actions.

These episodes would appear often; though irregular and without provocation, I would always be deemed at fault!
I found silent compliance was less stressful than engaging in discussion.    

She never took responsibility or made any apologies for her conduct.

She would set me tasks, and go out a lot, and lie or bend the truth, as to where she had been; I never once challenged this behaviour!

When the relationship was finally deemed over; I was both devastated and relieved.

I began to see my new position in the cycle; as she immediately begin to vilify me in order to give credence to her new backstory, I felt very confused, disorientated and emotionally fraught, shell shocked! questioning, how much of our relationship was true and how much was a lie? For everything I thought I knew was now knitted together with a very complex web of loyalties, lies and half-truths.

Her pattern of repetitive and controlling behaviors have seemingly remained unchanging throughout all her relationships;
(I was covertly contacted by many of her previous partners and various other casualties since leaving her, and they offered shared many familiar experiences.

Within two weeks of being apart (ostracised) she informed me that she had fallen in love (And that my replacement) some-one she admires, someone kept just within the circle, a mutual acquaintance and she even thanked me for bringing them together.

My assumption is that: The grooming of her new lover will have commenced some time ago; her M.O. (Her pattern of behaviors, her techniques have remained fixed.)

She’s incredibly self-conscious, her biggest fear is that other people will find out about her true demeanour, as her image and appearance is everything to her. She's afraid that people will shun her for being so very, very different.
She is a wolf, that’s not to say she is a malevolent creature par-say; she is awesome, beautiful and beguiling in many ways, but you don’t want to be pray.

Full circle:
I too have joined the ranks of the discredited; labelled a liar, troubled, bitter and crazy; she contacted members of my, family, friends and some fellow musicians; and a few folks shared some of these conversations accusations with me.)
I suspect that she may even attempt to vilify me with authorities or threaten some form of legal action; as she has to other lovers in the past.

Despite everything I'm still drawn to her charismatic boldness, her awkward ****** power, her intelligence, and so…I have blocked all means of contact to curtail my own almost pathological interest, for despite everything that’s transpired, her lies, her infidelity, her deceit and appalling behaviour, I'm still drawn, intrigued, bewitched, beguiled by the person hiding underneath the façade.

Now the dust has finally settled; I’ve somehow remained sound of mind.

I don’t feel guilty or loyalty anymore; I’m aware that I’ve been manipulated into thinking and acting in ways that don’t truly represent my character; and that I’m just one of many people seduced by a sociopath; (((another natural human variant)) a person devoid of empathy for others, an entity that’s developed a narrow set of skills and mirroring behaviors, that allows her to blend into mainstream society in order to feel safe, secure and in control.

She would have preferred to keep me hanging on, like many other dependents, adding me to the hareem; a bank of beguiled individuals that she occasionally calls upon to perform simple tasks, or perhaps to monitor and re-assess her clever handwork.

The last time we met she opened with nervous politeness and finished with pleasure and veiled cruelty.
I left feeling drained, uncomfortable and quite fazed.

I’ve written this diary account to help further understand what had transpired during this complicated relationship.
(I’ve published it here with no names, because I think it’s worth understanding, it’s not a warning or a vengeful act.

In any case, Her next lover will ignore any pre-warnings as just bitter ramblings, as most individuals are driven by the natural pursuit of love, which consists of caring intellectual loyalty, *** and romance rather than following advice of some seemingly bitter ex. ( And rightfully so)

Good kind or exciting people further enhance the image and status of a sociopath and they will orbit your small shiny star, tapping into your  valuable energy before  slingshotting into a larger, more attractive orbit of a lager star.
Sadly love, *** and desire is simply a tool for manipulation and gain, it's all about prestige.

I wish her well, like every creature.

Expect high drama.
She loves to watch you come unstuck
W. H. Auden  Jun 2009
The Quest
I. The Door

Out of it steps our future, through this door
Enigmas, executioners and rules,
Her Majesty in a bad temper or
A red-nosed Fool who makes a fool of fools.

Great persons eye it in the twilight for
A past it might so carelessly let in,
A widow with a missionary grin,
The foaming inundation at a roar.

We pile our all against it when afraid,
And beat upon its panels when we die:
By happening to be open once, it made

Enormous Alice see a wonderland
That waited for her in the sunshine and,
Simply by being tiny, made her cry.

II. The Preparations

All had been ordered weeks before the start
From the best firms at such work: instruments
To take the measure of all queer events,
And drugs to move the bowels or the heart.

A watch, of course, to watch impatience fly,
Lamps for the dark and shades against the sun;
Foreboding, too, insisted on a gun,
And coloured beads to soothe a savage eye.

In theory they were sound on Expectation,
Had there been situations to be in;
Unluckily they were their situation:

One should not give a poisoner medicine,
A conjurer fine apparatus, nor
A rifle to a melancholic bore.

III. The Crossroads

Two friends who met here and embraced are gone,
Each to his own mistake; one flashes on
To fame and ruin in a rowdy lie,
A village torpor holds the other one,
Some local wrong where it takes time to die:
This empty junction glitters in the sun.

So at all quays and crossroads: who can tell
These places of decision and farewell
To what dishonour all adventure leads,
What parting gift could give that friend protection,
So orientated his vocation needs
The Bad Lands and the sinister direction?

All landscapes and all weathers freeze with fear,
But none have ever thought, the legends say,
The time allowed made it impossible;
For even the most pessimistic set
The limit of their errors at a year.
What friends could there be left then to betray,
What joy take longer to atone for; yet
Who could complete without the extra day
The journey that should take no time at all?

IV. The Traveler

No window in his suburb lights that bedroom where
A little fever heard large afternoons at play:
His meadows multiply; that mill, though, is not there
Which went on grinding at the back of love all day.

Nor all his weeping ways through weary wastes have found
The castle where his Greater Hallows are interned;
For broken bridges halt him, and dark thickets round
Some ruin where an evil heritage was burned.

Could he forget a child's ambition to be old
And institutions where it learned to wash and lie,
He'd tell the truth for which he thinks himself too young,

That everywhere on his horizon, all the sky,
Is now, as always, only waiting to be told
To be his father's house and speak his mother tongue.

V. The City

In villages from which their childhoods came
Seeking Necessity, they had been taught
Necessity by nature is the same
No matter how or by whom it be sought.

The city, though, assumed no such belief,
But welcomed each as if he came alone,
The nature of Necessity like grief
Exactly corresponding to his own.

And offered them so many, every one
Found some temptation fit to govern him,
And settled down to master the whole craft

Of being nobody; sat in the sun
During the lunch-hour round the fountain rim,
And watched the country kids arrive, and laughed.

VI. The First Temptation

Ashamed to be the darling of his grief,
He joined a gang of rowdy stories where
His gift for magic quickly made him chief
Of all these boyish powers of the air;

Who turned his hungers into Roman food,
The town's asymmetry into a park;
All hours took taxis; any solitude
Became his flattered duchess in the dark.

But, if he wished for anything less grand,
The nights came padding after him like wild
Beasts that meant harm, and all the doors cried Thief;

And when Truth had met him and put out her hand,
He clung in panic to his tall belief
And shrank away like an ill-treated child.

VII. The Second Temptation

His library annoyed him with its look
Of calm belief in being really there;
He threw away a rival's boring book,
And clattered panting up the spiral stair.

Swaying upon the parapet he cried:
"O Uncreated Nothing, set me free,
Now let Thy perfect be identified,
Unending passion of the Night, with Thee."

And his long-suffering flesh, that all the time
Had felt the simple cravings of the stone
And hoped to be rewarded for her climb,

Took it to be a promise when he spoke
That now at last she would be left alone,
And plunged into the college quad, and broke.

VIII. The Third Temptation

He watched with all his organs of concern
How princes walk, what wives and children say,
Re-opened old graves in his heart to learn
What laws the dead had died to disobey,

And came reluctantly to his conclusion:
"All the arm-chair philosophies are false;
To love another adds to the confusion;
The song of mercy is the Devil's Waltz."

All that he put his hand to prospered so
That soon he was the very King of creatures,
Yet, in an autumn nightmare trembled, for,

Approaching down a ruined corridor,
Strode someone with his own distorted features
Who wept, and grew enormous, and cried Woe.

IX. The Tower

This is an architecture for the old;
Thus heaven was attacked by the afraid,
So once, unconsciously, a ****** made
Her maidenhead conspicuous to a god.

Here on dark nights while worlds of triumph sleep
Lost Love in abstract speculation burns,
And exiled Will to politics returns
In epic verse that makes its traitors weep.

Yet many come to wish their tower a well;
For those who dread to drown, of thirst may die,
Those who see all become invisible:

Here great magicians, caught in their own spell,
Long for a natural climate as they sigh
"Beware of Magic" to the passer-by.

X. The Presumptuous

They noticed that virginity was needed
To trap the unicorn in every case,
But not that, of those virgins who succeeded,
A high percentage had an ugly face.

The hero was as daring as they thought him,
But his peculiar boyhood missed them all;
The angel of a broken leg had taught him
The right precautions to avoid a fall.

So in presumption they set forth alone
On what, for them, was not compulsory,
And stuck half-way to settle in some cave
With desert lions to domesticity,

Or turned aside to be absurdly brave,
And met the ogre and were turned to stone.

XI. The Average

His peasant parents killed themselves with toil
To let their darling leave a stingy soil
For any of those fine professions which
Encourage shallow breathing, and grow rich.

The pressure of their fond ambition made
Their shy and country-loving child afraid
No sensible career was good enough,
Only a hero could deserve such love.

So here he was without maps or supplies,
A hundred miles from any decent town;
The desert glared into his blood-shot eyes,
The silence roared displeasure:
looking down,
He saw the shadow of an Average Man
Attempting the exceptional, and ran.

XII. Vocation

Incredulous, he stared at the amused
Official writing down his name among
Those whose request to suffer was refused.

The pen ceased scratching: though he came too late
To join the martyrs, there was still a place
Among the tempters for a caustic tongue

To test the resolution of the young
With tales of the small failings of the great,
And shame the eager with ironic praise.

Though mirrors might be hateful for a while,
Women and books would teach his middle age
The fencing wit of an informal style,
To keep the silences at bay and cage
His pacing manias in a worldly smile.

XIII. The Useful

The over-logical fell for the witch
Whose argument converted him to stone,
Thieves rapidly absorbed the over-rich,
The over-popular went mad alone,
And kisses brutalised the over-male.

As agents their importance quickly ceased;
Yet, in proportion as they seemed to fail,
Their instrumental value was increased
For one predestined to attain their wish.

By standing stones the blind can feel their way,
Wild dogs compel the cowardly to fight,
Beggars assist the slow to travel light,
And even madmen manage to convey
Unwelcome truths in lonely gibberish.

XIV. The Way

Fresh addenda are published every day
To the encyclopedia of the Way,

Linguistic notes and scientific explanations,
And texts for schools with modernised spelling and illustrations.

Now everyone knows the hero must choose the old horse,
Abstain from liquor and ****** *******,

And look out for a stranded fish to be kind to:
Now everyone thinks he could find, had he a mind to,

The way through the waste to the chapel in the rock
For a vision of the Triple Rainbow or the Astral Clock,

Forgetting his information comes mostly from married men
Who liked fishing and a flutter on the horses now and then.

And how reliable can any truth be that is got
By observing oneself and then just inserting a Not?

XV. The Lucky

Suppose he'd listened to the erudite committee,
He would have only found where not to look;
Suppose his terrier when he whistled had obeyed,
It would not have unearthed the buried city;
Suppose he had dismissed the careless maid,
The cryptogram would not have fluttered from the book.

"It was not I," he cried as, healthy and astounded,
He stepped across a predecessor's skull;
"A nonsense jingle simply came into my head
And left the intellectual Sphinx dumbfounded;
I won the Queen because my hair was red;
The terrible adventure is a little dull."

Hence Failure's torment: "Was I doomed in any case,
Or would I not have failed had I believed in Grace?"

XVI. The Hero

He parried every question that they hurled:
"What did the Emperor tell you?" "Not to push."
"What is the greatest wonder of the world?"
"The bare man Nothing in the Beggar's Bush."

Some muttered: "He is cagey for effect.
A hero owes a duty to his fame.
He looks too like a grocer for respect."
Soon they slipped back into his Christian name.

The only difference that could be seen
From those who'd never risked their lives at all
Was his delight in details and routine:

For he was always glad to mow the grass,
Pour liquids from large bottles into small,
Or look at clouds through bits of coloured glass.

XVII. Adventure

Others had found it prudent to withdraw
Before official pressure was applied,
Embittered robbers outlawed by the Law,
Lepers in terror of the terrified.

But no one else accused these of a crime;
They did not look ill: old friends, overcome,
Stared as they rolled away from talk and time
Like marbles out into the blank and dumb.

The crowd clung all the closer to convention,
Sunshine and horses, for the sane know why
The even numbers should ignore the odd:

The Nameless is what no free people mention;
Successful men know better than to try
To see the face of their Absconded God.

XVIII. The Adventurers

Spinning upon their central thirst like tops,
They went the Negative Way towards the Dry;
By empty caves beneath an empty sky
They emptied out their memories like slops,

Which made a foul marsh as they dried to death,
Where monsters bred who forced them to forget
The lovelies their consent avoided; yet,
Still praising the Absurd with their last breath,

They seeded out into their miracles:
The images of each grotesque temptation
Became some painter's happiest inspiration,

And barren wives and burning virgins came
To drink the pure cold water of their wells,
And wish for beaux and children in their name.

XIX. The Waters

Poet, oracle, and wit
Like unsuccessful anglers by
The ponds of apperception sit,
Baiting with the wrong request
The vectors of their interest,
At nightfall tell the angler's lie.

With time in tempest everywhere,
To rafts of frail assumption cling
The saintly and the insincere;
Enraged phenomena bear down
In overwhelming waves to drown
Both sufferer and suffering.

The waters long to hear our question put
Which would release their longed-for answer, but.

**. The Garden

Within these gates all opening begins:
White shouts and flickers through its green and red,
Where children play at seven earnest sins
And dogs believe their tall conditions dead.

Here adolescence into number breaks
The perfect circle time can draw on stone,
And flesh forgives division as it makes
Another's moment of consent its own.

All journeys die here: wish and weight are lifted:
Where often round some old maid's desolation
Roses have flung their glory like a cloak,

The gaunt and great, the famed for conversation
Blushed in the stare of evening as they spoke
And felt their centre of volition shifted.
Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp
Sar Lopez Dec 2015
In Spanish, VIVIR means To Live, the proper conjugation of which to when you say something as improper as “I live” would simply be translated to “Yo Vivo”.
I live, as a Colombian-American.
I live, as “You don’t look Hispanic”
I live, “Woah! You and your brother look nothing alike. You’re so… white.”
I live, “My mom came home once and talked about a man who simply replied with a horribly pronounced “Me gusta” when my mom said she was Hispanic.”
I live, “My dad condones abusive behavior because he thinks Latina aggression is ‘****’”
I live, my mom asking me “Would you rather celebrate the Sweet Sixteen or have a quinceanera party?”
I live, as the white boy sitting across the room in Spanish class asking “When will I need this in real life?”
I live, as the “Yes I DO have a friend with a skin complexion similar to mine, and yes, he is Hispanic.”
I live, most of my friends are beautiful people of color.
I live, when will you open up the tab in Google and search some Hispanic History to fill your mind instead of “Latina ****”?
I live, the messages on the Internet saying “You’re Hispanic? I bet you’re great in bed.”
I live, there are NO gender neutral nouns in Spanish
I live, yes I DO love coffee
I live, no it did NOT stunt my growth
I live, one kiss per cheek at family meet-ups
I live, “Eskimo” nose rubs
I live, "if you’re hispanic, why aren’t your ears pierced?"
I live, being expected to remember Spanish just because it was my first language, but growing up with an American dad made me whiter than fresh bed-sheets sold in America, made in South America, Hecha en Peru.
I live, my mom breaking into tears as she is so proud that I can sing in Spanish
I live, my mom used to be so embarrassed, when I replied “un poco” to her friends asking “Tu Hablas Espanol?”
I live, "if you’re Hispanic, is your mom an Alien?"
I live, "But your dad looks so white!"
I live, being subject to racism hidden in a joke, hidden in a remark about how pale I am, hidden behind a judgmental look, hidden behind a scoff, a laugh, a pity shrug, a fetishized assumption.
I live the bulletproof clothing and horrible crimes I am warned about when I say I wanna go to Colombia I wanna go to my mom’s home.
I live, as a Colombian-American.
I live.
Yo vivo.
I wrote this when I was really r e a l l y angry ****, sorry.
Tom Leveille  Jun 2014
məˈräZH
Tom Leveille Jun 2014
do you ever wonder
about the difference between
looking at something
and the hallucination created
when looking past it?
if you look at your hand
it's all you can see
but if you look past your hand
there are now two of them
sometimes it's hard for me
to remember which is real
it gets me thinking
about how my father
used to wake me up
in the morning by rubbing
his stubble across my face
i spent my 11th birthday
under the assumption
that he might come back
if i drank his aftershave
like maybe if i could turn blue
if i could be his favorite color
on our bathroom floor
he would forget why he left
the paramedics were all sobing
as they pumped memories
out of my stomach
i coughed up the day the post-it note with your new address on it
burned a hole in our refrigerator
coughed up the day
the divorce papers came
and my mother
took a baseball bat to the mailbox
i've been choking on the splinters
for 17 years
it's been 17 years
since the last dinner plate
exploded on our dining room wall
17 years since my mother
started accidentally setting your place at the dinner table
17 years since italian night
at the restaurant on the corner
where the juke box
spat tired music
and like so many other things
it stopped working when you left
i guess it's no coincidence
since the juke box went quiet
that the cds in my car
only skip on "i miss you"
i've been hemorrhaging memories
for so long
and now that i'm looking back
i can no longer tell
the mirage from the truth
sometimes i swear
you showed up to my graduation
and last time
i was at your apartment
i can't remember
if the imprints of my hands
are in clay hanging on your wall
or if they were left in the mud
the day god had the audacity
to let it rain
or maybe it's like the time
i saw someone crying on a bridge
now that i think about it
i can't remember if it was me
Savanna Beldon Apr 2014
You look at me and see a reflection of an image
An image based on assumption
Assumption based on a stereotype
A stereotype based on insecurities

I look at you and see a person
A person with a unique life
A life with a complicated past
A past with a promising future

We look at each other
You judge I wonder
Big Virge Aug 2014
What is ..... with ......
All this ... " ATTITUDE " ... ?!?
  
It seems ... The ... " In Thing " ...
to simply be ... " Rude " ... !?! ...  
  
People in ... " The World " ...
are now .... So Crude .... !!!!!!!
  
Girls now walk streets ...
with arses ... in view ...  
  
" Prostitution's " ... RIFE ...  
But this ... " Isn't New " ... !!!!!!
  
So ....
If you have ... " A Bad Attitude " ... !!! ...
May I ask ... " What's wrong with you ? " ...
  
Do you feel ... " Misled " ... ???
Are you feeling ... " Upset " ... ???
  
Do you feel that your life ... ?
is just a .... " Pretence " .... ?
  
Do you feel as if ... ?
You'd be ... Better off ... DEAD ... !!!!!
  
Well ... if you do ... ?
It's Not Just ... YOU ... !!!!!
  
But it's ... NOT COOL ... !!!
to act the ... " Fool " ...  
and live your life ...
with .... ATTITUDE .... !!!!!
  
If life's ... " So Rough " ...
and you wanna ... " Act Tough " ...  
  
Get in ... THE RING ... !!!!!
Try on ... some gloves ...  
and if it ... " Suits " ...
Make WAR ... NOT Love ... !!!
  
I riSE ... abOVE ...
This ... " Attitude Stuff " ...  
  
But ... " Many suggest " ...
I'm ... " Billy Goat gruff " ...  
  
This ain't ... " Call My Bluff " ... !!!!!
  
But I guess it's cos' ... ???
I'm NOT ... " White Enough " ...  
to be .... " So Cool " ....
and ... NOT ... Wear Cuffs ...  
  
Presumption can make ... ???
People give ... ATTITUDE ... !!!
  
So .....
Don't just ... " Assume " ...
cos this might be ... ?
Your ... LAST MISTAKE ... !!!!
  
" Attitude " ... that arises ...
because of ... " Assumption " ...
can leave men with ... " Truncheon " ...
Without their ... Heart Function ... !!!
  
cos' Attitude ... quelled ...
will then reach ... COMBUSTION ... !!!!!
  
So ....
  
PLEASE ... Don't Assume ...
when you enter ... " A Room " ...  
  
Read this ... CLOSELY ... !!!
cos' when you ... Assume ...
  
You just make an ... " *** " ...
of ... Both You and Me ... !!! ...  
  
Did you ...  
Read it ... CLOSELY ... ???  
  
Break that word into ... " Three " ...
  
*** ...
" U " ...
and then ... ME ...  
  
Reminds me of a word ...
Yes ... " That Word " ... His - story
  
Just look at ... News Stories ...
and you ... Surely ... MUST SEE ... ?!?
  
Attitude's ... runnin" ....
on streets ... TOO FREELY ... !!!!!  
  
Even on terraces ... in Italy .... !?!
  
Inter ... or ... A.C.  
which fans ... can it be ... ???
  
I'm told these fans ...  
... " Attitude " ...
FRIGHTENS POLICE ..... !!!!!  
  
So .....
When they're ... Supposed ...
to use ... BRUTALITY ...  
  
They'd rather not use it ...
but ... bring it to ... " Me " ... ?!?
  
Kind of like people ...
who do ... " Poetry " ...
  
From trying to act ...
Like ... They Like ... what I read  ... !!!
Until I write words ...
That DISTURRRBBBB ... " Their Chi " ... !!!
  
Attitude ... ISN'T ME ... !!!
Come on ... Don't You See ...
  
My name is ... " Big Virge " ...
Friends call me ... " Big V " ...  
  
But ....
Unless i've told you ...
  
You'd better use ... VIRGIL ... !!!
  
Unless you are ready ...
to fall at ... " That Hurdle " ...  
  
This Isn't ... " The National " ...
My Poetry's ... " Rational " ...  
  
as are ... " My Thoughts " ...
which ... CANNOT ... be bought ... !!!!!
  
So ....
Ideas that you ... " Court " ...
of ... Any such .... " Sort " ....  
  
Take my advice ....
it's time to ... ABORT ... !!!!!
cos' ... Attitude's RIFE ...
when my temper ... " Runs short " ... !!!!!
  
So .... maybe it's time .... ?
to leave you ... " This Thought " ...  ???
  
Attitudes' ... Crude ...
and is something for ... FOOLS ...  
who think ... Being Rude ...
is now ... The New ... " COOL " ... ?!?
  
Well ....  
Check out ... This view ... !!!
  
You're NOT ... being cool ... !!!
You're acting ... THE FOOL ... !!!
  
Now ....
If you're a ... " Female " ... ?
  
PLEASE ... Refuse to use ...  
This ... " Needless Abuse " ... !!!
  
But ....
If you're a ... " Male " ... ?
  
Just be a ... " Cool Dude " ...  
and just do ... " What's Right ... !!!
  
REMOVE ... !!!
  
... " Attitude " ... !!!!!!
I think it's fair to say, that, some 10 years after I wrote this, these words are ringing a little too true now, from Gaza to your everyday street fights ... peoples' attitudes, right about now,  are really not nice !!!!!
A ball player and a thief
Will likely be pregnant by age 16.
Lives in the ghetto and is poor,
Often identified as a *****.
Runs fast and does drugs,
Hangs around with gangsters and thugs.
Has a gun or a friend with one.
Speaks in slang, must be part of a gang.
Mess with her, she'll pull a Sharkeisha on you.

If you were to picture a person of any race,
That fits the description that just took place.
A baller and ****, hmm... what race matches that?
Yeah you're right, that person is probably black.
Is fast, does drugs, and speaks with slang?
Lemme guess, is he also in a gang?
A young mother who is also poor?
Bet she doesn't know who the dad is, what a *****.
All these negative stereotypes associated with being black.
Its disheartening, sicking and its really sad.
And whats sadder is that if you are the opposite of all of that,
You are often told that you're not really black.

Does your skin colour change for going to Harvard?
Will it change for speaking like an English scholar?
Because I play hockey and not ball, does that make me white?
So what if I'm the type of person to run away from a fight?

You don't have to be irresponsible and rude to be considered black.
It's your ethnic background that determines that.
And to some people, all we are is the complexion of our face.
Light, dark, somewhere in the middle, to some, the bad of a few defines
our whole race.

Does running away from a cop, and being black give someone grounds to shoot?
Why is it that my skin color is what is most important to you?
Is asking a question when getting arrested for no visible reason really resisting arrest?
Does struggling to break free from restraints to catch my breath, give someone a reason to grab on tighter to strangle me to death?
The actions of a few don't define the actions of a whole group.
And this assumption that all black are thugs, thieves and liars has done clear damage to,
Michael Brown, Eric Garner, Trayvon Martin and so many more.
They didn't know it, but just by being black, they put their lives at risk when they stepped out their door.

Don't you think it's gotten too far when we have to prove Black Lives Matter, or when we the saying of a movement is Hands Up, Don't Shoot.
Should people have to be reminded that blacks are real people and that our lives matter  too?

We are athletes and musicians.
Lawyers and physicians.
The leader of a nation.
An anchorman of a news station.

We don't all fit into that mold that is preset for us.
You can and should expect great things of us.

Because we don't have to be a ****, or a baller to be considered black.
We define what type of black person we are, we determine that.
daniel f  Aug 2013
street scene
daniel f Aug 2013
On those drawn out summer evenings, all manner of characters would fill the coffee shops and spill outside. An interesting cross section of society would be provided for anyone willing to sit and watch, for an hour or two atleast. This particular evening will always stand out for me as representative of those carefree folly filled evenings. I was sat alone, with a copy of the evening news and an espresso across the street from a boisterous coffee shop which remained opened deep into the evening, long after others were closed. I often sat and watched people in those early few months, Id decided against socialising with colleagues. I would go to great lengths to prearranged fictitious plans and engagements in order so that I could sit alone each evening, pleasing myself. It's always far easier to enjoy food alone, without any distractions. After considering my options I settled for a steak, and a glass of wine. The waiter seemingly unconcerned failed to take note as I gave my order, with a shrug of his head he returned to the kitchen inside to place the order. The cafe I watched was perched almost perfectly across the street from the train station. As commuters and young couples in love poured out of the station, and onto the bright expanse which was the street before them. The popularity of this particular cafe is hard to convey correctly, it's frantic nature remained even on the bleakest of midwinter evenings. Now though months of bread and water were long gone, as seasonal waiters hurried arms filled will all manner of snacks and drinks.  All manner of agricultural workers would congregate in early march, eager to snap up work in the best hotels and cafes thus ensuring a healthy wage and generous tips. The waiters from the mountains always stood out. It was as if they retained the innocence of there previous surroundings, smiling all coy when taking orders from female customers. They retained the physical attributes of the mountains which they had left, towering above others and maintaining a mystique which often meant they would return in November with wives and child aswell.




By now it was half past eight atleast, and I had finished my steak and wine. The traffic was in the process of slowing down, although it was not uncommon here for traffic jams to form at any hour of the evening. Car horns echoed and ricocheted off old architecture which gave an impression of immense movement all around.  The owner was a beast of a man standing six foot high atleast, with a beard which gave away his rugged beginnings. It was impossible to estimate his origin correctly, Id always imagined he was from somewhere in Northern Europe although by now I had learnt that assumptions were the preserve of fools. He could most often be found pacing up and down the pavement adjacent to his cafe, smoking his camel blue cigarettes and staring deep into the night sky. As if preoccupied with some great moral dilemma this could go on for hours of end, without him breathing a word to anyone.  Under a great mane of curly brown hair, lay the most enthralling blue eyes imaginable. They had a softness which would not seem out of place upon the face of some Parisian muse. Although I must confess when first confronted with this gentleman an his almost childlike appearance, I was adamant I had him figured. He seemed the kind of man who blundered through life, although successful still seemed to be scraping an unenviable existence for himself.

By now I had stuck around long enough to get some feel for the pitter patter of life in just such a place. The transient nature of the customers ensured a bravado unseen in any old small town watering hole, women driven wild by spontaneous desire stared sultry at the mysterious visitors.
A crew of sailors who had no doubt been granted shore leave, and were soaking up the atmosphere just across the road from me. They could have been from any South American nation, or Spain. It really was impossible to tell from my distance, a few had clearly cultivated moustaches whilst at sea. It was common for sea faring people's to grow ****** hair in such a manner. Almost as if by magic, a story told by someone without a beard holds subtle undertones of irrelevance. I had learned this over the many months I had spent smoking and talking to locals, and travellers alike. I must confess I had fallen hook line and sinker, I was currently locked in the process of cursing my genetics and dreaming of a more rugged appeal.

By now the black coffees had petered out, and had been replaced by glasses and in some cases bottles of what I can only assume was Spanish red wine. The noise had steadily increased as the drinks flowed, and the crowd of sailors had gradually grown more and more boisterous in there escapades . A few feet away the manager stared intently at the revellers, as if the warn them without words of being too careless in a foreign city. The ever present owner done very little to deter the actions of the pack, who's numbers by now had been swelled from another dozen or so sailors who happened to be walking in the right direction.  The sailors leered shamelessly at the local women, whilst the more forward of them made there own advances. Still the manager stood smoking and staring as if to catch the sight of one of them. Now to the wary eyes of a man returned from a long voyage this would seem like a place, where desire became a priority above all else. This would be an entirely accurate assumption although, if the surface was scratched significantly an underbelly of immorality could be found. For the sailors though, whom were just passing through unlikely to ever return this mattered very little. There only concern was draining themselves on some unsuspecting women, or if so required a *******.

It's hard to say exactly how the altercation was initiated, although I suspect the cat calls of a few sailors had pushed one local over the edge. Whilst the promise of conflict ensured a crowd would gather the bar owner remained just away from the ruckus as if picking his moment. The sailors numbered in 20 or so, and fuelled by red wine and continental beer seemed more than willing to put up a fight. A waiter who had tried to act as mediator between the parties had given up, and left for the roadside and had lit up a cigarette. For a few minutes atleast it looked as though the scuffle would be forgotten and laughed about over eggs at breakfast. There was a barrage of shouting and pulling as the locals slowly lost their temper. By now many people had stopped to stare at the spectacle, this is where I must confess things got really strange. As I have previously stated I have no real idea what brought all of this on, that is to say I have no idea what set the process in motion. It was a well known fact that in times of violence the locals would protect each other with a ferocity and loyalty which could see the most able bodied men come unstuck. I had ordered myself a cream cake, and was skimming through the news from London when I heard a blood chilling yell. I spied the previously placid manager leaving the door which lead to his apartment above the cafe. With the confidence of a man without obligation he sauntered toward the group of sailors. I did not see the knife, I must confess I assumed this old man would take quite a beating at the hands of these sailors. Oh I was wrong, a young sailor fell to the ground silent, as his green shirt went claret with blood. In disbelief his comrades stood around, unsure exactly what to do. The crowd assembled gasped as if to share collective disbelief, the manager had managed to slip off somewhere without provoking any attention. Over the next twenty five minutes an ambulance arrived although I feel even the paramedics knew that this was more an exercise in keeping up appearances than saving any lives. They surely knew that there was very little they could do for this poor boy away from home. Police officers milled around, It was safe to say the bar owner would never be brought to anything like justice for this although, the general consensus was that anyone who got stabbed more than likely deserved it in someway or another. As for the manager  he had long been bundled into the back of some old pre war car and taken far beyond the cries and disdain of world weary sailors. No doubt to reappear a week or so later.
my ipad was running out of battery so I had to wrap it up
(Yes I am acutely aware of how terrible that makes me sound)

— The End —