Submit your work, meet writers and drop the ads. Become a member
On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful
contributor money will buy
a favourable outcome
this is the most favoured
beat of drum

drumming up money
in mountainous piles
brings favour's ideal
winning smiles

if favourable outcomes
are what you so seek
stack the wads of money
in heaps not so meek

drumming favours
favourably
drumming favours
liberally

the vendor of said
drum beat
will ensure favour's
so neat

to achieve this goodly
outcome
keep beating money's
opulent drum
SELFISH EDUCATION MINUS POETICAL WISDOM
MAKES THE WORLD LAME

Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Nothing is wrong with selfish education;
Career is an important part of a good life
Much of human life over the years
Is devoted to career acquisition
In oblivion of poetical wisdom
Philosophy does not make it any easier,ok
For apothecaries to remove a prostate gland;
Apothecarical education is long, arduous and dear in cost
Never temper it with apparent irrelevance
But poetical wisdom soothes the tools
Helps apothecaries to volite in dilemma
Poetical wisdom is essential for apothecary’s work
Without it; apothecary tells a mother-to-be
Your baby will be a dwarf dwarfishly
The apothecary explains the mother’s options yet in fault
Since it takes more than just knowledge of genetics
Since it requires an understanding of suffering,
Of disappointment and puerperal attachment
Apothecary tell a daughter but in sham; that
Your mother’s life support needs to be removed
It takes more than just knowledge of physiology
It too requires an understanding of emotional loss
A casualty room apothecary goofs to avoid despair
When faced with a baby battered nearly to death
By its own zinjathropus father
Such horror requires a faith in humanity
That cannot be learned in the selfish education
It’s not just apothecaries absolute
To benefit from a broader learning
It is but entire humanity
Studying drama would no help financiers
Devise capricious financial parasites
That doomed the world into financial mire
But, if they were familiar with Faust,
They may have thought twice about
The consequences of their vice,
Being able to sing from Shelley’s poems
Will not help politicians get elected
Carousing Ozymandias might make them more humble
And thoughtful about their accomplishments
Rupert Murdoch might not now be shaking his head
And whining; how I wish I new
Instead, he were to echo Shakespeare’s words
About how easy it is to be; done to death by a slanderous tongue,
I sing this poem in a crouch in the twilight
Around the world as my audience
Behold poetic eyebrows of my comrades,

A generation of humanity familiar poetical kingdoms
Of history, philosophy and literature is a wonderful vision
Doubts not that reading Goethe
And Shelley and Shakespeare guarantees wisdom
You are correct, kudos to you,

Reading, by itself, won’t make anyone a sage
Experience is a pertinent Florence
As Odysseus learns on his journey back to Ithaca,
Important lessons can only be learned the hard way
Through bitter experience, perhaps has a change,

Youth start out with ***, drugs, rock and roll
With experience they eventually emotions decadence
In calm appreciation that; nothing to excess,

Tragic exceptions like poor Amy Wine house;
Only serve to prove the rule, there is a problem,

Ergo, Experience alone cannot guarantee wisdom
Any more than reading books can
The lessons of life are only available
To those who are ready to learn them
If wisdom is the goal, then humanity must walk 10,000 miles,
To read 10,000 books
Said 17th century Chinese philosopher, GU Yanwu
Becoming wise requires more than set of adventures
But a cultured mind that is open and liberal
Readily able to absorb the lessons that experience teaches
Pasteur famously said that; Chance favours the prepared mind
Our job as learning humanity is to take his words seriously
Prepare mankind to learn from experience,

Humanity is to go beyond selfish education
To learn colours of hope in the poetical wisdom;
Life, death, tragedy, love, beauty, courage, loyalty
All of these are omitted from selfish education
yet, when it comes time to sum up our lives,
They are the only things that ever go places,

Catholic priesthood ever admonishes the flocks;
Thou art dust, and to dust thou shalt return
A salutary reminder of what we all have in waiting f
Like the Preacher in the Ecclesiastes;
We spend our years trying to find some meaning in our lives
It is easy to fall into the bottomless pit
Life is tale told by an idiot full of sound and fury signifying nothing
But before humanity reaches Macbeth’s conclusion,
We must provide with the poetical glory
Musing fortunately as all humanities is anxious
There is a thirsty for poetical wisdom
Which parochial selfish education cannot quench,

There ought to be a list of great poetical works
From east, west, north and south of the world
Globalectically Nursing poetic urge of the earth
With which every piece of humanity should suckle
In wisdom that Books have the power to convey wisdom,

From these poetical sources that humanity learn about love
And loss, about memory and desire,
About loyalty and duty,
About our world and love-bound universe
And about what it means to be a human being
Ellen Joyce Jun 2013
And Ovid said "she asked for it"
she turned Tereus to lust on sight and caused him to **** her
over and over and over
the only control remaining to speak the truth.
a tongue turned phallus
that was to be cut off, castrated
to silence, make powerless -
Philomela subjugated
beneath the vile grunts of the patriarchal chorus
mumbling grumbling over the rumbling
of a revolution of women rising to dance, to shout, to sing
to bring Philomela from Hades to cascading waters of womanhood
extinguising the flames of the hell that is here.

Here in the he said - she said
in the legal loop holes
in the seems like
in the ridiculous pondering of legitimate ****
as if when Tess, at pitchfork, took off her clothes before Alec
that it could be consider seduction, romance.
The threat of violence - silence.

Here where we remember world cup victories but forget Nanking
hundreds, thousand of women violated and broken for sport
because **** is a weapon of war
because Lord knows bombs and bullet aint enough
Soldiers photographing rapes like snapshots to take home as souvenirs.
- the sadistic ******* who sexually assaulted, mutilated and murdered
daughter, sister, mother, grandmother
and then headed home to the ***** of the matriarch,
to hold their own teenage daughters in the arms that turned screams to silence.

Voices silenced.  
Vocabularly lost.
Women have come to fight silence with art
to speak in a language without words because there are not words
to tell of a hell that ------------------------

But when Toni Morrison told the truth
the truth in all its gorey graphic raw ugliness
the people tried to stick together the pages
to conceal the painful truth,
to build up pyres of life stories and watch them burn
The pen stamped underfoot into silence.

And Pa simply said "shut up and *** used to it"
and those words still echo now across the world
and there was noone to tell
nothing to be said - just the colour purple
and silence.

Silence is being broken
across this world women rise to tell, to share, to voice, to shout, to say, to sing

We've had enough, enough of being treated like dirt,
we've had enough enough of putting up with the hurt,
we've had enough enough of getting trashed from above,
us women have had enough -

we've had enough they say
of this vile hierarchial structure of **** that almost always favours the male
of arseholes like Galloway and Akin putting forth their perverse poisonous perceptions
of one in three women being ***** or beaten
of one in three women having to pick up the pieces and find a way to live
of one in three women feeling the weight of the silence

As the monologues echo in theatre stalls
as ***** taken to the streets both female and male
as men declare themselves feminists and walk the walk
the spirit of Philomela unites with her tongue,
the silence created by the threat of violence is cracked
the us and them mentality that allows us to hurt the other challenged
the once burned books have gone mass market
and we as a human race will no longer be told "to shut up and *** used to it"

We are standing as one
for the sake of the one
the every one in three women
one will billion rise
Inspired by Slutwalk movement and One Billion Rise.
Hail, happy day, when, smiling like the morn,
Fair Freedom rose New-England to adorn:
The northern clime beneath her genial ray,
Dartmouth, congratulates thy blissful sway:
Elate with hope her race no longer mourns,
Each soul expands, each grateful ***** burns,
While in thine hand with pleasure we behold
The silken reins, and Freedom’s charms unfold.
Long lost to realms beneath the northern skies
She shines supreme, while hated faction dies:
Soon as appear’d the Goddess long desir’d,
Sick at the view, she languish’d and expir’d;
Thus from the splendors of the morning light
The owl in sadness seeks the caves of night.
  No more, America, in mournful strain
Of wrongs, and grievance unredress’d complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t’ enslave the land.
  Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was ******’d from Afric’s fancy’d happy seat:
What pangs excruciating must ******,
What sorrows labour in my parent’s breast?
Steel’d was that soul and by no misery mov’d
That from a father seiz’d his babe belov’d:
Such, such my case.  And can I then but pray
Others may never feel tyrannic sway?
  For favours past, great Sir, our thanks are due,
And thee we ask thy favours to renew,
Since in thy pow’r, as in thy will before,
To sooth the griefs, which thou did’st once deplore.
May heav’nly grace the sacred sanction give
To all thy works, and thou for ever live
Not only on the wings of fleeting Fame,
Though praise immortal crowns the patriot’s name,
But to conduct to heav’ns refulgent fane,
May fiery coursers sweep th’ ethereal plain,
And bear thee upwards to that blest abode,
Where, like the prophet, thou shalt find thy God.
THE PROLOGUE. 1

Experience, though none authority                  authoritative texts
Were in this world, is right enough for me
To speak of woe that is in marriage:
For, lordings, since I twelve year was of age,
(Thanked be God that is etern on live),              lives eternally
Husbands at the church door have I had five,2
For I so often have y-wedded be,
And all were worthy men in their degree.
But me was told, not longe time gone is
That sithen* Christe went never but ones                          since
To wedding, in the Cane
of Galilee,                               Cana
That by that ilk
example taught he me,                            same
That I not wedded shoulde be but once.
Lo, hearken eke a sharp word for the *****,
                   occasion
Beside a welle Jesus, God and man,
Spake in reproof of the Samaritan:
"Thou hast y-had five husbandes," said he;
"And thilke
man, that now hath wedded thee,                       that
Is not thine husband:" 3 thus said he certain;
What that he meant thereby, I cannot sayn.
But that I aske, why the fifthe man
Was not husband to the Samaritan?
How many might she have in marriage?
Yet heard I never tellen *in mine age
                      in my life
Upon this number definitioun.
Men may divine, and glosen* up and down;                        comment
But well I wot, express without a lie,
God bade us for to wax and multiply;
That gentle text can I well understand.
Eke well I wot, he said, that mine husband
Should leave father and mother, and take to me;
But of no number mention made he,
Of bigamy or of octogamy;
Why then should men speak of it villainy?
     as if it were a disgrace

Lo here, the wise king Dan
Solomon,                           Lord 4
I trow that he had wives more than one;
As would to God it lawful were to me
To be refreshed half so oft as he!
What gift
of God had he for all his wives?     special favour, licence
No man hath such, that in this world alive is.
God wot, this noble king, *as to my wit,
              as I understand
The first night had many a merry fit
With each of them, so well was him on live.         so well he lived
Blessed be God that I have wedded five!
Welcome the sixth whenever that he shall.
For since I will not keep me chaste in all,
When mine husband is from the world y-gone,
Some Christian man shall wedde me anon.
For then th' apostle saith that I am free
To wed, a' God's half, where it liketh me.             on God's part
He saith, that to be wedded is no sin;
Better is to be wedded than to brin.                              burn
What recketh* me though folk say villainy                 care *evil
Of shrewed* Lamech, and his bigamy?                     impious, wicked
I wot well Abraham was a holy man,
And Jacob eke, as far as ev'r I can.
                              know
And each of them had wives more than two;
And many another holy man also.
Where can ye see, *in any manner age,
                   in any period
That highe God defended* marriage                           forbade 5
By word express? I pray you tell it me;
Or where commanded he virginity?
I wot as well as you, it is no dread,
                            doubt
Th' apostle, when he spake of maidenhead,
He said, that precept thereof had he none:
Men may counsel a woman to be one,
                              a maid
But counseling is no commandement;
He put it in our owen judgement.
For, hadde God commanded maidenhead,
Then had he ******
wedding out of dread;
           condemned *doubt
And certes, if there were no seed y-sow,                          sown
Virginity then whereof should it grow?
Paul durste not commanden, at the least,
A thing of which his Master gave no hest.                      command
The dart* is set up for virginity;                             goal 6
Catch whoso may, who runneth best let see.
But this word is not ta'en of every wight,
But there as* God will give it of his might.             except where
I wot well that th' apostle was a maid,
But natheless, although he wrote and said,
He would that every wight were such as he,
All is but counsel to virginity.
And, since to be a wife he gave me leave
Of indulgence, so is it no repreve                   *scandal, reproach
To wedde me, if that my make
should die,                 mate, husband
Without exception
of bigamy;                          charge, reproach
All were it* good no woman for to touch            though it might be
(He meant as in his bed or in his couch),
For peril is both fire and tow t'assemble
Ye know what this example may resemble.
This is all and some, he held virginity
More profit than wedding in frailty:
(Frailty clepe I, but if that he and she           frailty I call it,
Would lead their lives all in chastity),                         unless

I grant it well, I have of none envy
Who maidenhead prefer to bigamy;
It liketh them t' be clean in body and ghost;                     *soul
Of mine estate
I will not make a boast.                      condition

For, well ye know, a lord in his household
Hath not every vessel all of gold; 7
Some are of tree, and do their lord service.
God calleth folk to him in sundry wise,
And each one hath of God a proper gift,
Some this, some that, as liketh him to shift.
      appoint, distribute
Virginity is great perfection,
And continence eke with devotion:
But Christ, that of perfection is the well,
                   fountain
Bade not every wight he should go sell
All that he had, and give it to the poor,
And in such wise follow him and his lore:
                     doctrine
He spake to them that would live perfectly, --
And, lordings, by your leave, that am not I;
I will bestow the flower of mine age
In th' acts and in the fruits of marriage.
Tell me also, to what conclusion
                          end, purpose
Were members made of generation,
And of so perfect wise a wight
y-wrought?                        being
Trust me right well, they were not made for nought.
Glose whoso will, and say both up and down,
That they were made for the purgatioun
Of *****, and of other thinges smale,
And eke to know a female from a male:
And for none other cause? say ye no?
Experience wot well it is not so.
So that the clerkes
be not with me wroth,                     scholars
I say this, that they were made for both,
That is to say, *for office, and for ease
                 for duty and
Of engendrure, there we God not displease.                 for pleasure

Why should men elles in their bookes set,
That man shall yield unto his wife her debt?
Now wherewith should he make his payement,
If he us'd not his silly instrument?
Then were they made upon a creature
To purge *****, and eke for engendrure.
But I say not that every wight is hold,                        obliged
That hath such harness* as I to you told,                     equipment
To go and use them in engendrure;
Then should men take of chastity no cure.
                         care
Christ was a maid, and shapen
as a man,                      fashioned
And many a saint, since that this world began,
Yet ever liv'd in perfect chastity.
I will not vie
with no virginity.                              contend
Let them with bread of pured
wheat be fed,                    purified
And let us wives eat our barley bread.
And yet with barley bread, Mark tell us can,8
Our Lord Jesus refreshed many a man.
In such estate as God hath *cleped us,
                    called us to
I'll persevere, I am not precious,
                         over-dainty
In wifehood I will use mine instrument
As freely as my Maker hath it sent.
If I be dangerous
God give me sorrow;            sparing of my favours
Mine husband shall it have, both eve and morrow,
When that him list come forth and pay his debt.
A husband will I have, I *will no let,
         will bear no hindrance
Which shall be both my debtor and my thrall,                     *slave
And have his tribulation withal
Upon his flesh, while that I am his wife.
I have the power during all my life
Upon his proper body, and not he;
Right thus th' apostle told it unto me,
And bade our husbands for to love us well;
All this sentence me liketh every deal.
                           whit

Up start the Pardoner, and that anon;
"Now, Dame," quoth he, "by God and by Saint John,
Ye are a noble preacher in this case.
I was about to wed a wife, alas!
What? should I bie
it on my flesh so dear?                  suffer for
Yet had I lever
wed no wife this year."                         rather
"Abide,"
quoth she; "my tale is not begun             wait in patience
Nay, thou shalt drinken of another tun
Ere that I go, shall savour worse than ale.
And when that I have told thee forth my tale
Of tribulation in marriage,
Of which I am expert in all mine age,
(This is to say, myself hath been the whip),
Then mayest thou choose whether thou wilt sip
Of *thilke tunne,
that I now shall broach.                   that tun
Beware of it, ere thou too nigh approach,
For I shall tell examples more than ten:
Whoso will not beware by other men,
By him shall other men corrected be:
These same wordes writeth Ptolemy;
Read in his Almagest, and take it there."
"Dame, I would pray you, if your will it were,"
Saide this Pardoner, "as ye began,
Tell forth your tale, and spare for no man,
And teach us younge men of your practique."
"Gladly," quoth she, "since that it may you like.
But that I pray to all this company,
If that I speak after my fantasy,
To take nought agrief* what I may say;                         to heart
For mine intent is only for to play.

Now, Sirs, then will I tell you forth my tale.
As ever may I drinke wine or ale
I shall say sooth; the husbands that I had
Three of them were good, and two were bad
The three were goode men, and rich, and old
Unnethes mighte they the statute hold      they could with difficulty
In which that they were bounden unto me.                   obey the law
Yet wot well what I mean of this, pardie.
                       *by God
As God me help, I laugh when tha
dania Aug 2018
did it work?
I give a useless tug on my skin, done to reassure me
instead it reaffirms to me:

I am, again, inconsolable.

is the mask I wear today sealed on tight? too tight?
does it hurt to pretend so much?

does it seem clear to anyone else that there are loose ends I've yet to tend to? backdoors I've overlooked?
transparencies?    can they see through me?

I bare my teeth. canines, canines from the days of carnivores.
am I that carnivore? in my genes I am.

and in practice?

inconsolable, uncontrollable
barely a threat in her form.

this question comes to me under many guises:
an old man asking me: are you that of practice or are you that of genes?
a professor lecturing: are you that of cultivated identity or that of inherited form?

my concerned friends crying:
who are you?
is your mask anything like you?

and then i wake.
it's a terror turned nightly chorus.
recurring nightmares, doctors offer.

i admit i know the content of my dreams to be unfounded:
in life there are no physical masks that do the jobs my terrors depict.
no veil to hide the contours of each flawed personality, no mask to others, just me, weeping-in-the-bathroom, never-myself me

and those attempted favours to be like one another
i'll be like you so you'll like me
i'll like you because i'm like you

so the body charges on in this society like a mirror
cross your left leg when she crosses her right, fold your arms when she's folded hers, raise your hand to say hello, raise your hand to say goodbye

a kiss on the right cheek, a kiss on the left, one more on the left
this is how you show love and a greeting all at once

fold your arms over each other, this is sympathy, this is greeting, do you take comfort in this too?

so you learn to speak with your arms, and you learn to speak with your legs, and you learn to speak with your face, and you learn to speak with your head.

soon your eyes are apprentices of acquaintances, learning to borrow looks like library books, take on others' stories like they've read them end to end.

so in the middle of this process you learn to effectively say:
i see you, i hear you, i perceive you.

and in these attempted favours, at the end of your night terrors, is the parrot that they want to see. the parrot that you argue, can't really be me.
Over hill, over dale,
    Thorough bush, thorough brier,
  Over park, over pale,
    Thorough flood, thorough fire,
    I do wander everywhere,
    Swifter than the moonè’s sphere;
    And I serve the fairy queen,
    To dew her orbs upon the green:
    The cowslips tall her pensioners be;
    In their gold coats spots you see;
    Those be rubies, fairy favours,
    In those freckles live their savours:
  I must go seek some dew-drops here,
And hang a pearl in every cowslip’s ear.
Banana Nov 2016
I've got a list of things I have to pay and a list of people I owe and favours I'll never be able to repay.
I can't feel love or happiness or pain I just watch everything happening and it's so tragic because amidst our progress  nothing has ever really changed.
The Motherland May 2014
hey sailor you've been away too long
she's had time to forget all about you
in her favours lies the sea devil
and it's his attention she so craves.

lets all go to the ocean's bottom,
down to drink red wine
cos under the water
no one's to see if you're sober or drunk

she takes him that expensive *** you bought
they dance all night dizzy on spirits
like you never would,
and he can't resist her

it's okay I'm sure you never really loved her anyway.
Don't know but translated bits of an old Russian song from the best movie ever человек амфибия (amphibian man)
W Winchester Mar 2016
I remember walking in,
taking a shot
and taking off my clothes

I remember being the first one in the pool.
I remember him asking if I was
"just going to hang out in a wet bikini
for the rest of the night"
I remember telling him yes
and him responding
"I am more than okay with that."

I remember playing never have I ever
and losing within the first five minutes
I remember a group of boys chanting
at me and Emily to "kiss! kiss! kiss! kiss!"

I remember playing beer pong
with ***** instead

I remember checking the time
and not giving a **** about
going home

I remember a baby-faced boy
who'd never been kissed

I remember him asking me "Wanna makeout?"
I remember saying yes, I remember following him
to the tennis courts and taking off my bikini
I remember getting on my knees,
but let's say I don't remember
what happened next
Kind of felt like a fever dream/ I also feel like if you're following me you should know that I've never published a poem about the same man twice.
O'Reily  Aug 2014
Doctors Orders
O'Reily Aug 2014
Always a man to believe,
Always a man to dream a dream,
Always a man it seems and it seems Always a man he breaks out,
Takes his chance Always a man.

Always a man significant,
Always a man he's brave and decent,
Always a man who haves and havenots,
Favours his chances Always a man


Always a man who believe's that he can't,
Always a man a deep thinker then shalt,
Always a man in no shadow of doubt
Always a man pours out sensible,
Learns his rights Always a man.

Always a man a gambler he can,
Always a man lived life and he won,
Always a man risk, twist, stick craps up his tricks,
Always a man watches his mind all about,
A beat to his dance Always a man.

Always a man Sinatra he sang,
Always a man with a dodgy plan,
Always a man that's for sure,
Always a man short sharp ponders out,
In any circumstance Always a man.

Always a man peaceful and proud,
Always a man targets his pay,
Always a man working harder each day,
Always a man in with a shout,
To no shadow of a doubt Always a man.

Always a man he drinks lemonade,
Always a man look what he made,
Always a man with his masquerade,
Always a man with his dollar and bill
Send him on as Always a man,

Always a man not paid what to do,
Always a man to figure a fool,
Always a man safe safe and he saved
Always a man in an ocean of shout.
Sailing calms a human Always a man.

Always a man with a God given skill,
Always a man with a will and a will,
Always a man who leads a private suitcase,
Always a man with a bit of clout,
Then angel shy silence 'Always a man'

Doctors Orders.

O'Reily@21082014

— The End —