As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.
 
In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.  
 
I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.
 
Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.
 
But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.
 
Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening.  Look, an owl glides silently beneath us.’
 
My Lord will then quote from Hsieh Ling-yun,.
 
‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’
 
And I will match this quotation, as he will expect.
 
‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’
 
He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.
 
Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.
 
Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,
 
‘Elms and willows shading the eaves at the back,
and, in front,  peach and plum spread wide.
 
Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,
 
Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.
 
My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.
 
‘At home here in what lasts, I wait out life.’
 
Thus my mother waits out her life, frail, crumbling more with each turning year.
 
To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.
 
I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.
 
And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.
 
Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan  - with what surrounds me, ablaze with ****** self.
 
It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:
 
A Rhapsody on a woman wishing to live as a recluse
 
As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.
 
I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.
 
Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.
 
Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.
 
I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.
 
Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.
 
I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

for Jennie in gratitude*

For days afterwards he was preoccupied by what he’d collected into himself from the gallery viewing. He could say it was just painting, but there was a variety of media present in the many surrounding images and artefacts. Certainly there were all kinds of objects: found and gathered, captured and brought into a frame, some filling transparent boxes on a window ledge or simply hung frameless on the wall; sand, fixed foam, paper sea-water stained, a beaten sheet of aluminium; a significant stone standing on a mantelpiece, strange warped pieces of metal with no clue to what they were or had been, a sketchbook with brooding pencilled drawings made fast and thick, filling the page, colour like an echo, and yes, paintings.
 
Three paintings had surprised him; they did not seem to fit until (and this was sometime later) their form and content, their working, had very gradually begun to make a sort of sense.  Possible interpretations – though tenuous – surreptitiously intervened. There were words scrawled across each canvas summoning the viewer into emotional space, a space where suggestions of marks and colour floated on a white surface. These scrawled words were like writing in seaside sand with a finger: the following bird and hiraeth. He couldn’t remember the third exactly. He had a feeling about it – a date or description. But he had forgotten. And this following bird? One of Coleridge’s birds of the Ancient Mariner perhaps? Hiraeth he knew was a difficult Welsh word similar to saudade. It meant variously longing, sometimes passionate (was longing ever not passionate?), a home-sickness, the physical pain of nostalgia. It was said that a well-loved location in conjunction with a point in time could cause such feelings. This small exhibition seemed full of longing, full of something beyond the place and the time and the variousness of colour and texture, of elements captured, collected and represented. And as the distance in time and memory from his experience of the show in a small provincial gallery increased, so did his own thoughts of and about the nature of longing become more acute.
 
He knew he was fortunate to have had the special experience of being alone with ‘the work’ just prior to the gallery opening. His partner was also showing and he had accompanied her as a friendly presence, someone to talk to when the throng of viewers might deplete. But he knew he was surplus to requirements as she’d also brought along a girlfriend making a short film on this emerging, soon to be successful artist. So he’d wandered into the adjoining spaces and without expectation had come upon this very different show: just the title Four Tides to guide him in and around the small white space in which the art work had been distributed. Even the striking miniature catalogue, solely photographs, no text, did little to betray the hand and eye that had brought together what was being shown. Beyond the artist’s name there were only faint traces – a phone number and an email address, no voluminous self-congratulatory CV, no list of previous exhibitions, awards or academic provenance. A light blue bicycle figured in some of her catalogue photographs and on her contact card. One photo in particular had caught the artist very distant, cycling along the curve of a beach. It was this photo that helped him to identify the location – because for twenty years he had passed across this meeting of land and water on a railway journey. This place she had chosen for the coming and going of four tides he had viewed from a train window. The aspect down the estuary guarded by mountains had been a highpoint of a six-hour journey he had once taken several times a year, occasionally and gratefully with his children for whom crossing the long, low wooden bridge across the estuary remained into their teens an adventure, always something telling.
 
He found himself wishing this work into a studio setting, the artist’s studio. It seemed too stark placed on white walls, above the stripped pine floor and the punctuation of reflective glass of two windows facing onto a wet street. Yes, a studio would be good because the pictures, the paintings, the assemblages might relate to what daily surrounded the artist and thus describe her. He had thought at first he was looking at the work of a young woman, perhaps mid-thirties at most. The self-curation was not wholly assured: it held a temporary nature. It was as if she hadn’t finished with the subject and or done with its experience. It was either on-going and promised more, or represented a stage she would put aside (but with love and affection) on her journey as an artist. She wouldn’t milk it for more than it was. And it was full of longing.
 
There was a heaviness, a weight, an inconclusiveness, an echo of reverence about what had been brought together ‘to show’. Had he thought about these aspects more closely, he would not have been so surprised to discovered the artist was closer to his own age, in her fifties. She in turn had been surprised by his attention, by his carefully written comment in her guest book. She seemed pleased to talk intimately and openly, to tell her story of the work. She didn’t need to do this because it was there in the room to be read. It was apparent; it was not oblique or difficult, but caught the viewer in a questioning loop. Was this estuary location somehow at the core of her longing-centred self?  She had admitted that, working in her home or studio, she would find herself facing westward and into the distance both in place and time?
 
On the following day he made time to write, to look through this artist’s window on a creative engagement with a place he was familiar. The experience of viewing her work had affected him. He was not sure yet whether it was the representation of the place or the artist’s engagement with it. In writing about it he might find out. It seemed so deeply personal. It was perhaps better not to know but to imagine. So he imagined her making the journey, possibly by train, finding a place to stay the night – a cheerful B & B - and cycling early in the morning across the long bridge to her previously chosen spot on the estuary: to catch the first of the tides. He already understood from his own experience how an artist can enter trance-like into an environment, absorb its particularness, respond to the uncertainty of its weather, feel surrounded by its elements and textures, and most of all be governed by the continuous and ever-complex play of light.
 
He knew all about longing for a place. For nearly twenty years a similar longing had grown and all but consumed him: his cottage on a mountain overlooking the sea. It had become a place where he had regularly faced up to his created and invented thoughts, his soon-to-be-music and more recently possible poetry and prose. He had done so in silence and solitude.
 
But now he was experiencing a different longing, a longing born from an intensity of love for a young woman, an intensity that circled him about. Her physical self had become a rich landscape to explore and celebrate in gaze, and stroke and caress. It seemed extraordinary that a single person could hold to herself such a habitat of wonder, a rich geography of desire to know and understand. For so many years his longing was bound to the memory of walking cliff paths and empty beaches, the hypnotic viewing of seascaped horizons and the persistent chaos of the sea and wild weather. But gradually this longing for a coming together of land, sea and sky had migrated to settle on a woman who graced his daily, hourly thoughts; who was able to touch and caress him as rain and wind and sun can act upon the body in ever-changing ways. So when he was apart from her it was with such a longing that he found himself weighed down, filled brimfull.
 
In writing, in attempting to consider longing as a something the creative spirit might address, he felt profoundly grateful to the artist on the light blue bicycle whose her observations and invention had kept open a door he felt was closing on him. She had faced her own longing by bringing it into form, and through form into colour and texture, and then into a very particular play: an arrangement of objects and images for the mind to engage with – or not. He dared to feel an affinity with this artist because, like his own work, it did not seem wholly confident. It contained flaws of a most subtle kind, flaws that lent it a conviction and strength that he warmed to. It had not been massaged into correctness. The images and the textures, the directness of it, flowed through him back and forward just like the tides she had come far to observe on just a single day. He remembered then, when looking closely at the unprotected pieces on the walls, how his hand had moved to just touch its surfaces in exactly the way he would bring his fingers close to the body of the woman he loved so much, adored beyond any poetry, and longed for with all his heart and mind.

sometimes you look at these people and think:
is it better me drinking whiskey, or is it better treating
them ontologically as zoological specimen
                                                  and worth of caging?
i think that the Aristotelian awe-principle
for the practice of philosophy was
overly-exaggerated with dues
that consider science, i think that science
confiscated the emotional
imprint of philosophy that's bound to awe
and said: willcommen unto die phobia-realm...
which i still ascribe to postcolonialism...
  the times' propaganda say:
             arachnophobia is perfectly suited
to match-up to a billionth remark of Islam,
which is why i find Islamophobia so weird...
   arachnophobia consists of only one spider...
minding the phobic in Islam?
                          it's not a case of one spider...
it's a case of spiders...
                             they can't reason with
the Big Brother opportunism, which exists...
turning the blind eye won't help...
  it will simply aggrivate such people...
and using this language has created such
frustrations... correctly? aggravate,
dance of vowels. phobias aren't big, they're small...
miniscule... tell people that something is
small when it's actually big enforcers
a postcolonial past more so...
   i see these children like the psychotic reaction
to a prophesy kindred ot Harold II's slaughter
of the innocents...
                  they're there to edorese someone...
      after all: who gives a **** about these people?
                                                         ­  (endorse)
the psychiatrist gets paid, the mental health nurse
gets paid... why would they give a **** in a way
that says: i wasn't paid for this bollocking!
  maybe up in Manchester... but down here in London,
they don't buy disguises, you're
labelled Romanian: you're bound home where
you could have been a plumber but are reduced
to a straitjacket because: some ******* said
you didn't **** her... Philip Collins and hey:
welcome to paradise.
                        down 'ere in Loon-town you get
your money's worth...      
                   i wish they took care of me...
   silence pays... you get your cringe's worth of ****
to the Kilimanjaro's worth of calling
               bottled crema-foam on a phallus
an anorexia... as i see it: anorexia in Freudian lingo
is an objection toward treating ****** artefacts
in culinary terms... means that paradox
of having a cake and eating it too...
                obviously you'll sexualise problems...
i think anorexia is a question of making
          ****** parts culinary aggregates...
                i'm not jotting: girl, aged, 16, ***-starved..
i mean in general... making ****** objects
equivalent toward a culinary status for a care
to make them more appealing in being ******...
the anorexic might start thinking: so i **** it,
and don't eat it?   penguin clap for an icecream cone!
ruffian yoga minus the slippers and the seal clapping...
the loudest revision of applause: i can guarantee....
cos the flippers were wet... hence the additional
aquatic acoustic.
                    this is very much akin to that quantum
theory of: tornado at coordinate a.,
         and a butterfly as coordinate b.,
          i can see anorexia as a substitute to sexualised
preferences in making body-parts partially edible...
            i see **** i think of the cow's ******-pouch / pillow...
    i don't know, maybe because being in my 30s
i can still fake arousal when looking at it...
       i am not the original alienist... some martian
took my title role...
          but i can understand anorexia as a way to rebel
against putting potato mash and a steak and a few
veggies with the same duty nod as one might put
a ******* object into one's mouth and having to
a Werther's Original suckling tactic on it and
never attach a bone to it, i.e. never eat it...
      anorexia by my standard is verily sexualised...
   you put something into an open space and
it's almost a trans-transgender movement...
      which is why i find the transgender "curiosities"
obstructs in art... post-transgender occupancies
           are not reserved for the easily pleased...
anorexics are such people...
             this is sexuality confused with dietary requirements...
this isn't a circumstance of pronouns politicised
and exploits of modern medicine...
                   i do tend to abuse seafood
whenever i am cringed by the suggested floral pattern
whenever i dare not see the benefits of cesarean...
and i just can't see islamophobia fitting the irrational
rationality of other conscripted phobias...
          poor choice of Greek to be honest...
                      i think they're referring to:
a subtler suggestion, minus the crusading empowerment
that's yet to be honed on...
                        well **** yeah...
once you've actually a philosophy book,
   you'll become immune to any writing advice...
                you'll actually become immune
to advice for writers.... bhy writers... because you'll
realise their opinions are disputable and therefore
disposable... because they forgot that the one thing
that democracy hates... is its subversion,
                     art is the foremost stealth-seeker of
despotism in democracy... because it simply loathes
plagiarism... art is despotism in democracy...
               and it knows it... it's just too "shy" (aah...
wee wee poo poo) to admit it...
                 from what i learned from athos?
the best advice? is to not give any advice.
                    athos? alex dumas, the three musketeers.
the moment you finish a philosophy book,
a creative writing workshop and a quote by
Hemingway will seems as nothing but a bad dream -
these quotes come from people who abhorred
the mere concept of spelling, due and through
it being an "inconvenience"...
this is from people who suggested you were always
an incapable narrator without a daydream to
escape into... these writers began sounding like
your english teachers...
              then again... is sexualising problem better
than abstracting them? personally, and
without due approval: and all the more happy for
such a circumstance having been presented for me...
            we know the sane are too numerous
because they are allowed to make too much sense
of their dreams...
                     i contend anorexia, not as an eating disorder,
but as a disorder of a culinary aversion toward
          sexualising non-culinary objects in culinary terms...
or adding cream to the phallus or melted chocolate
to the ****...
                 i find that certain culinary objects are
oversexualised...
   and this is the norm: that extends into what
quantifies as the norm, for the norm is always
a quantifiable parameter than a qualifiable
      exchange, since an exchange never appreciates
     a qualification, or a grocer's worth of norm
for a conversation of two quid's worth of earning
equates to 20 tomatoes...
    we have assumed to know it all
whereas we are congregating in a plughole
     of close proximity prefixes, i.e.
re-: reflect, reflection, reflexion, reflex,
  reiteration, reimagining, retraction, reaffirmation...
    it's a tsunami of language / lounging with too
many images... it's "lounging" with too many images...
it's the proximity of prefixes... twinned with
the opportunism of the genus of synonyms creating
a deaf-shaft of faking rhetoric...
     i still placard the whole circumstance
a dance of vowels, or the unforced deviation of
keeping up an aesthetic....
                     no, i can't claim schooling,
because i don't want to claim being indoctrinated...
     and perhaps my Freudian is a little-bit
copper-wired / ageist...
                  but isn't food for the anorexic
  a bit like turning a ****** object into food
          for the ennobled aggregational stereotype?
the jokes aren't jokes for anorexics...
  the cucumber is doubly manifest
                         as both edible, as both sexually
arrogant... and thirdly as "inspiration" for
an architectural project...
                      oh **** fame... little albino blondie
can **** on my testicular cancer for all i care...
               and say the bulge was: like
******* on a cowish ******...
                                      i like puppets anyway,
cos i'm a bit laxed in that way...
                         for all the things that might be
given, of the few things that can't be translated
from house or car, or a wife and 3.4 children statistic:
personal integrity.
        obviously certain people can only hum along
to the achievements of a zenith's worth of a house
and a car and a dog...
                            personal integrity is almost too much
for them, such "essential" components of being
a human rather than doing a human reaction
       later involve the cliche of the ultimate gamble...
and we all know how humans love to gamble...
well... few ever manage to gamble the stake of:
a leap of faith... and we all know how Nolan's inception
         ends...           that's me seeing the film a few years later...
      so how does man, the gambler fair
   when he's asked to gamble with the odds
  leap ratioed against a stumble?
                                      numbered is that 10:1?
it's just fascinating that vowels are the sole assured
                        proprietor of "dyslexia",
or as i care to mind: even with a language proficiency...
and tongue-tied waggle that's excusable for
anyone ready to write something down.
      i can appreciate being an individual,
but i can't celebrate it... i'll only utilise my individuality
to create a new plateau, a norm, the most
distinguished liberalism of my individualism;
     i will only utilise my individuality to create a new
norm - and anything that comes against it:
can burn in hell.

die nacht  aus alle verewigung -
verewigung die nacht - in immigrant German
spoken - not spoken, hälfte, hälfte,
pork-chops go go got taken with Australian *******...
cos selling the body saved you with the crucifix from
selling something like your soul, hence the accord to
be ready for critique of selling the magic potion of drinking
iodine... i was a fetus back then... when the atom
**** got the plastic elasticity of tangling
to wanking a didgeridoo... magician's syndrome:
**** that tightened fist and i'll assure you
you'll get the white flag of piracy's peace:
meaning they never robbed the rich men, pirates
just robbed the artists... hey wooden plank,
knock knock... don't make me into a wooden chair...
take a creaking floorboard and make it into
a shimmy toothpick... knock knock... who's there?
Jude? Jude who? hey i'm Jude? Judy Jew who?
a Jew who chewed propaganda and hid Jude.
fair enough, Jude's the everyday Jew.
no, she's the Rabbi! Rabbi who?
the Sabbatical who knows who.
some say i know god.
well, good luck with that, mostly asserted
on death row.
at least that place is given a fabric of a team effort.
by the time i think about next week's trash
i'll have written something akin to it being
taken out into a pig's trough of what resembled
the dating scene in New York...
hardly reminiscent of the gay Utopia:
so much anger yet still only the vote,
so much anger yet still only the vote...
           the intelligence poured in, but the
quiff only wanted the algebra of x
to match it up to a presidential race success with some donor's
y, and later + and squared and equals to make
those family holidays affordable.
- winter-night... deutschekaiser....
i swear it would be cheaper to build a wall
around the middle east...
like the European Union really
wanted to invest in dates... cos we were
ready to make a Sabbath from a Ramadan...
like we waited for the loss of % on added debt...
we waited, and waited... and waited...
we got McDonald's instead... and that was all
in the inventory... and that was all in
whatever we got, if we got anything:
deutsche schmutzig machen... is that perfect
German muddy - herrbzigg - or alter
Philanthropist zigzag - howdy howdy **?
dots the avenue...
and the many riches coming your way...
make muddy, or muddied already,
takes one swipe of the credit card,
ends up with 110 to nil streaks of ****
bothered about Star Trek... and the cellphone...
and the extraterrestrials of Mexico (or he co & co; huh i?)...
got the gangrene green if you
like the Licorice tangle of blank Ovid saying:
mahogany, mahogany, mahoney... mama got all da
honey... n she got the 2Pac shaky shaky core blues;
mind the albino in the hood:
or Mars the red planet, Earth the brown planet,
scary they thought of dinosaurs with dragons prior...
didn't think of Martian life prior to government
conspiracies, way before Darwinism and crowd control...
life on Mars: well, it was once there,
long before dinosaurs, and bacteria and yogurt...
long before the circus, and the commuter caterpillar...
i believe that there was life on Mars,
given the timescale... it was there...
but it ain't there anymore...
                           which might explain the U.F.O.s....
don't believe the government's audacity to have
created something so phosphorescent Zulu
as to invoke an engraving of lawless Voodoo...
before we knew of dinosaur remains we drew dragons...
before we explored Mars we were given
the proofs... life existed on Mars, long before
Earth was made the 2nd laboratory of a deity...
then it died, given the life-cycle of stars...
Mars is rocky... earth is rocky...
whatever life existed on Mars in its full potential
is long gone... is this really as weird
as what pop culture makes of man and monkey?
kettle and carpal muscles evolving from
oysters? we really can become equally ridiculous to
the extent that we turn on each other...
it didn't take much to divide Hindu from Muslim
into India and Pakistan... this won't take much thought either...
i'm just trying to counter scientific negativism,
and counter the timescale of both physicists' big bang
theory and the anti-historical Darwinism...
i'm starting with life on Mars, at a time when
Earth was inhospitable... volcanic... i might be among
the many people treated as being "mentally ill"
when the government claims to be so advanced as to practice
such projections of phosphorescent objects,
when it's dumb as Donald *****... because NASA is
not theoretical enough... and the government seeks
control by claiming NASA isn't the end result...
the usual suspects: lies... and more lies...
the Venusian Art... the pick-up artists...
i read it, never tried it... wish i did... but i also wished
for a herd of goats too...
but that's the best explanation of sighting a UFO i have...
before Earth was made habitable, Mars came prior...
Mars is rocky... is Earth... our fantasy is about discovering
life on Mars... life on Mars left a long time ago...
it's gone... gone gone gone...
the sun is cooling down before it becomes a dwarf...
before the perfection of this glasshouse of plants and animals
Mars came before us... and it was perfect...
later came this whole God and Devil debacle and plagiarism...
the first supreme, the second mildly similar...
but altogether worse... i told you, a phosphorescent object
in the night is hardly a government project...
the government is not capable of such things...
if they are, then they're like a man with a 4 inch
***** telling a girl he's a millionaire and has a fetish for
watching his girlfriend get ****** by a stranger with a 12 inch ****...
do the match... get a mud-bath.
the Welsh drew dragons and the Chinese too,
long before the dinosaurs usurped the happy-times
next to a bonfire... i'm just like that...
life existed on Mars long before we decided to look
for microbes on that red Ayers orb...
i'd be looking for sodium rather than twin oxygen trapped
into liquid by hydrogen, then always alienating laws
by ice, the said liquid and vapour...
my theory is that the original life on Mars,
didn't experience hydro sodium chloride... i.e. the seas...
Mars had only sweet life form... given the Devil
plagiarised Mars with earth, we received the seas...
we received the hydro sodium chloride... salty waters...
so if i was heading to Mars, i'd be mostly interested
in finding sodium chloride (salt) than anything...
not life... if i was heading to Mars i'd be trying to find salt...
not life... salt... salt... salt... Angie Jolie film (2010)? Salt.
because we forgot our individual intuition,
and we chose to have individual intellect that might be
easily swayed, because of this we allowed
collective intuition to arise... which we couldn't
intellectualise, because a collective intuition gave rise
premonition, prophecy and such artefacts of similar attention...
no collective intellect could ever be grasped:
atheism and Christianity and Islam and etc.
are such examples of what we lost... once we gave up
individual intuition, to replace it with a collective intellect,
we couldn't revise individual intuition with an individual
intellect (how many adherents of Marx does it
take to change a light-bulb?) - so we invested in
a collective intuition, whatever you call it, it's maxim
is still unshaken with the words: the sun will rise tomorrow.
a line from Heidegger concerning this observation:
every man is born as many men and dies as a single one -
like me, how i discovered the difference between
the man and the mass, intuition and intellect...
how man reversed the intuitive continuum of animals
to converse with an anti-animal invigoration of
intellect, and transcend the continuum of replicas,
and therefore invest in embryo, or the book of Genesis,
"original", in that, also a continuum by ontological inspection:
i.e. continually revisionist... Einstein preceding Newton...
Orangutan Joe preceding King Kong was never
really going to happen.

The Ache is leaving. Three years languished by dead end jobs, drugs and friends. Last week above a bagel store, the sun morphs mute amidst travelling clouds, indifferent fluctuations of light on an otherwise featureless day.

You arrive a tight knot of anxieties over a moment in time that could only have arrived after its departure. The Ache welcomes you into their sparse interior. You trace last month’s 21st across the black mould complex; navigate piles of stacked boxes, unsure if anything is inside of them.

“I always make the best friends in departure,” the Ache says, flipping a plushy up and down by the waist.

“Maybe you can only love that which is already lost,” you reply, with an insight a friend will give you a week later.

The acid tastes bitter under your tongue. Small marks your body bursting, a glowing radiance of interconnections you’d always had but only now begun to feel. The Ache follows suit and you sit on the couch together to watch .hack//Legend of the Twilight. The come up entangles you in the spectacle; the screaming boy protagonist, the chipped tooth gag, the moe sister in need of saving from the liminal space of dead code. You take part in it; you revel in it. Bodies morph on the surface of the screen in hyperflat obscenity, their parts interchangeable to the affect of the drama. Faces invert, break and disfigure, before reformation into the self-same identity form.

A month earlier, you’d hosted a house show at your flat. Too anxious to perform you’d dropped a tab as you’ve done now. An overbearing sensation of too-much-ness — of sickening reality — washed through the nexus of your being. You writhed on the ground screaming into a microphone as a cacophony of sounds roiled through you. Everyone cheered.

The floor rose later that night. A damp, disgusting intensity that triggered contractions in your throat and chest. Pulled to the ground, you fought off your bandmate’s advances, too shocked to express your revulsion and horror, to react accordingly, to reconstitute a border of consensual sociality. You broke free and slurred “I’m no one’s! I’m no one’s!” before running out of the room. Hours later, you tried to comfort them. Weeks later, you realised how ******* ******* that had been. Months later, you learnt their friend had committed suicide days before the show.

Back in the lounge, a prince rides onto the screen on a pig. You turn to the Ache and say “This is ******* awful.”

The Ache responds “I know right?”

Outside the world burns blue with lustre. The Ache trails you and falls onto their stomach. “Oh my god,” the Ache blurts, “this is why I love acid. Everything just feels right.” They gaze wistfully at the grasses and flowers before them; catch a whiff of asphalt and nectar, intermingled. “Like, gender isn’t even a thing, you know? Just properties condensed into a legible sign to be disciplined by heteronormative governmentality.”

“Properties! Properties!” You chant, stomping around the Ache with your arms stretched out. You wave them in the air like windmills. You bare your teeth. “Properties! Properties!”

“You know what I mean, right?” The Ache asks, pointedly. “You know what I mean?”

You continue chanting “Properties!” for another minute or two, before spotting a slug on a blade of grass beneath your feet. You fall to your knees and gasp “It’s a slug!”

You and the Ache stare at the tiny referent for an indefinite period of time, absorbed in its glistening moistures. Eventually, the Ache says “I think it’s actually a snail.”

You used to read postmodern novels on acid. You loved their exploration of hyperreality; their dissection of culture as a system of meaning that arises out of our collective, desperate attempts to overcome the indifference of facticity. Read symptomatically, culture does not reveal unseen depths in the world, but rather, constitutes shallow networks of sprawling complexity — truth effects — illusions of mastery over an, otherwise, undifferentiated and senseless becoming.

Then one day, the world overwhelmed you. Down the hall, your flatmates sounded an eternal return. As they spoke in joyous abandon you traced the lines from their mouths — found their origin in idiot artefacts of Hollywood Babylon. The joy of abstraction you once relished in your books took on an all too direct horror. You recoiled. You bound your lips in hysteria, for fear of becoming another repeating machine of an all too present culture industry. Better dumb than banal — better to say nothing at all, than everything that already was and would ever be. You cried and cried until everyone left — until you were alone with your silence and your tears and your nonexistent originality.

Dusk falls in violet streaks. You reach your room on the second floor of the building, open the bedside window and stick your legs out into a cool breeze. The Ache joins you. Danny Burton, the local MP, arrives in his van, his smiling bald face plastered on its side like an uncanny double enclosing its original.

“Hey look, it’s Danny Burton, the local MP.” Danny Burton turns his head. He glares at your dangling feet for a few seconds before entering his house. “You know, this is the first time in three years he’s looked at me and it’s at the peak of my degeneracy.” You turn to the Ache. “One of my favourite past times is watching him wander around the house at night, ******* and unsure of himself. He always goes to check on his BBQ.” You bounce on the bed in mania.

“See this is what people do, right?” the Ache says, mirroring your excitement. “Like, look at that lady walking her dog.” The Ache motions, with a cruel glint in their eyes, to the passerby on the fast dimming street. “What do you think she gets out of that? Doing that every night?” Without waiting for you to respond, the Ache answers, in a low, sarcastic tone “I guess she gets enjoyment. Doing her thing. Like everyone else.” The lady and the dog disappear beyond the curve of the road. Another pair soon arrives, taking the same path as the one before.

A few months back, you’d met an old friend at an exhibition on intersectional feminism. After the perfunctory art, wine and grapes, she drove you home, back to your run down flat in an otherwise bourgeois neighbourhood. She sat silent as the sun set before the dashboard, then asked how anyone could live like this; how anyone could stand driving out of their perfect suburban home, at the same time every morning, to work the same shift every day, for the rest of their stupid life. The dull ache of routine; the slow, boring death. You said nothing. You said nothing because you agreed with her.

“Life began as self-replicating information molecules,” you reply, obliquely. “Catalysis on superheated clay pockets. Repetition out of an attempt to bind the excess of radiant light.”

It is dark now; a formless hollow, pitted with harsh yellow lamps of varying, distant sizes. The Ache flips onto their stomach and scoffs “What’s that? We’re all in this pointless repetition together?”

You respond, cautiously “I just don’t think that being smart is any better than being stupid; that our disavowed repetitions are any worthier than anyone else’s.”

The Ache returns your gaze with an intensity you’ve never seen before. “Did I say being smart was any better? Did I say that? Being smart is part of the issue. There is no trajectory that doesn’t become a habitual refrain. When you can do anything, everything becomes rote, effortless and pointless.

“But don’t act as if there’s no difference between us and these ******* idiots,” the Ache spits, motioning into the blackness beyond your frame. “I knew this one guy, this complete and utter ****. We went to a café, and he wouldn’t stop talking about the waitress, about how hot she was, how he wanted to **** her, while she was in earshot, because, I don’t know, he thought that would get him laid.

“Then we went for a drive and he failed a ******* u-turn. He just drove back and forth, over and again. A dead, automatic weight. A car came from the other lane, towards us, and waited for him to finish, but he stopped in the middle of the street and started yelling, saying **** like, ‘what does this ******* want?’ He got out of his car, out of his idiot u-turn, and tried to start a fight with the other driver — you know, the one who’d waited silently for him to finish.”

You don’t attempt a rebuttal; you don’t want to negate the Ache’s experience. Instead, you ask “Why were you hanging out with this guy in the first place?”

The Ache responds “Because I was alone, and I was lonely, and I had no one else.”

It is 2AM. Moths dance chaotic across the invisible precipice of your bedside window, between the inner and outer spaces of linguistic designation. There is a layering of history here — of affects and functions that have blurred beyond recognition — discoloured, muted, absented.

In the hollow of your bed, the Ache laughs. You don’t dare close the distance. Sometimes you find the edges of their impact and trace your own death. All your worries manifest without content. All form and waver and empty expanse where you drink deeply without a head. Because you have lost so much time already. And nothing keeps.

Months later, after the Ache has left, you will go to the beach. You will see the roiling waves beneath crash into the rocky shore of the esplanade, a violence that merges formlessly into a still, motionless horizon, for they are two and the same. You will be unable to put into words how it feels to know that such a line of calm exists out of the pull and push of endless change, that it has existed long before your birth and will exist long after your death.

The last lingering traces of acid flee your skin. Doused in tomorrow’s stupor, you close your eyes. You catch no sleep.

I saw my world again through your eyes
As I would see it again through your children's eyes.
Through your eyes it was foreign.
Plain hedge hawthorns were peculiar aliens,
A mystery of peculiar lore and doings.
Anything wild, on legs, in your eyes
Emerged at a point of exclamation
As if it had appeared to dinner guests
In the middle of the table. Common mallards
Were artefacts of some unearthliness,
Their wooings were a hypnagogic film
Unreeled by the river. Impossible
To comprehend the comfort of their feet
In the freezing water. You were a camera
Recording reflections you could not fathom.
I made my world perform its utmost for you.
You took it all in with an incredulous joy
Like a mother handed her new baby
By the midwife. Your frenzy made me giddy.
It woke up my dumb, ecstatic boyhood
Of fifteen years before. My masterpiece
Came that black night on the Grantchester road.
I ****** the throaty thin woe of a rabbit
Out of my wetted knuckle, by a copse
Where a tawny owl was enquiring.
Suddenly it swooped up, splaying its pinions
Into my face, taking me for a post.

Pastor Grovell writes as follows.....

I am often asked to interpret the Ten Commandments as they seem sometimes a bit out of date and irrelevant (and hard to understand by some of the more ******** folks). So here goes with the update we use in our own godly congregation. These are my revised and corrected commandments.  The originals are in the beloved King James version but where that is unclear I quote a more modern version too to assist those of you who are more or less illiterate. In the bible, the commandments are unaccompaned by the punishments you will get if you disobey them so I have updated that too, according to STRICT biblical scholarship.

===================================================­=================

1st Commandment: "Thou shalt have no other gods before me". This seems quite unequivocal to me but of course it was written BEFORE Jesus came to save us so here is the new version:

PG's NEW NUMBER 1: WORSHIP ONLY GOD (INCLUDING JESUS WHO IS PART OF GOD ANYWAY) & DO IT FREQUENTLY OR GOD WILL CRUSH YOU!

=========================================================­===========

2nd Commandment: "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.

That seems a bit wordy to me and there is a bit of overlap with Number 1! In any case, it's a bit out of date as not many people worship idols, giant earthworms or fish these days. Perhaps a modern update would include not worshipping the TV set!

PG's NEW NUMBER 2: DO NOT WORSHIP THE TV SET OR ANYTHING SIMILAR OR GOD WILL BE VERY ANNOYED INDEED AND WILL PUNISH YOU AND ALL YOUR DESCENDANTS & THEIR DESCENDANTS TOO SO WATCH OUT ALL YOU HEATHEN COUCH POTATOES!

====================================================­================

3rd Commandment: "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain." Again a bit long-winded, and the vain bit will confuse some people.

PG's NEW NUMBER 3: DO NOT BLASPHEME OR GOD WILL CRUSH YOU IN AN INCREDIBLY PAINFUL WAY & SLOWLY AS WELL!

========================================================­============

4th Commandment: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work; But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it."

This is a difficult one to observe nowadays, what with Sunday opening at the shopping mall. The solution seems to be that non-Christians, Jews and Muslims can work to serve us whilst we go shopping. It shows why God created heathens and other infidels so they can sell godly people bibles, hymnals and religious artefacts on the Sabbath, even though they will probably go to Hell themselves as a result. And the bit about animals not working on Sundays seems pointless today so we'll skip that section.

PG's NEW NUMBER 4: WORK HARD FOR SIX DAYS A WEEK INCLUDING SATURDAYS AND THEN HAVE A NICE REST ON SUNDAYS BUT GET IN A LOT OF PRAYING ON SUNDAY OR YOU WILL BE PUNISHED IMMENSELY BY GOD!

=========================================================­===========

5th Commandment: "Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee."

Seems clear enough; particular the 2nd bit which people forget. This is particularly important as people live much longer nowadays and often old folks have to be put into a home which can be expensive, but God wants us to do it. Also, do not skimp on the private facilities - do you really want your old wizened parents to share a bathroom with other incontinents? No I don't think you do. Also, one must remember that a lot of people are ******* and don't have the vaguest idea who their father was. Often the mother has no idea either, filthy ****.

PG's NEW NUMBER 5: RESPECT YOUR PARENTS NO MATTER HOW MUCH IT COSTS OR GOD WILL SHORTEN YOUR OWN LIFE AS A PUNISHMENT & YOU WILL SUFFER A LOT! IF YOU DON'T KNOW WHO YOUR PARENTS ARE, YOU ARE A ******* AND WILL GO TO HELL.

========================================================­============

6th Commandment: "Thou shalt not ****." This one is a real problem for so many of us! What should we do if a mugger comes and tries to rob us? What should we do if someone threatens to **** and **** our womenfolk? What if heathens attack our nation? What about the inalienable American right to bear arms and **** unarmed protesters? What about the British right to rule over inferior races and shoot rebels? I think God was insufficiently insightful here, so my version is quite a radical improvement.

PG's NEW NUMBER 6: DO NOT **** PEOPLE UNLESS IT IS NECESSARY OR IF THEY ARE BURGLING *******!

====================================================­================


7th Commandment: "Thou shalt not commit adultery."This is OK as far as it goes but it is totally inadequate to deal with the amount of ***-SIN which is about the place in the modern world, so I have expanded this to deal with the problem. Also remember that King James was a rampant and blatant sodomite and pervert and so maybe had this one censored in his version of the GOOD BOOK to cover his own back, so to speak.

PG's NEW NUMBER 7: DO NOT COMMIT ANY ***-SINS INCLUDING UNMARRIED FORNICATION, EXCESSIVE FRENCH KISSING, HEAVY PETTING, ******* (MUTUAL AND/OR SOLITARY), ADULTERY, *******, BUGGERY, ******, HOMOSEXUAL ACTS OF ALL TYPES INCLUDING LESBIANISM OF ANY SORT, *******-READING OR THINKING FILTHY ***-THOUGHTS UNDER ANY CIRCUMSTANCES OR YOU WILL BURN IN HELLFIRE FOR EVER AND EVER WITH THE MOST AWFUL AGONIES, AND ALSO MINIMIZE ALL LEGAL MARITAL *** TO OCCASIONS WHEN YOU WISH TO PROPAGATE AND KEEP IT BRIEF & IN THE DARK EVEN THEN!

========================================================­============

8th Commandment: "Thou shalt not steal." This one seems OK to me, with a bit of modernization.

PG's NEW NUMBER 8: YOU MUST NOT STEAL OR MUG OR ROB OR BURGLARIZE OR YOU WILL BE PUNISHED UTTERLY & VERY EXTENSIVELY BY GOD IN ALL HIS MIGHTY POWER!

=======================================================­=============

9th Commandment: "Thou shalt not bear false witness against thy neighbour." This is a bit too narrow as I think non-neighbours and maybe even foreigners should be included as well. Also there needs to be a reminder of the dreadful punishment liars and falsifiers face.

PG's NEW NUMBER 9: DO NOT ACCUSE ANYONE AT ALL FALSELY AND DON'T TELL ANY LIES EITHER OR GOD WILL PUNISH YOU REALLY APPALLINGLY & YOU WILL SHRIEK IN AGONY FOR EVER!

========================================================­============

10th Commandment: "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ***, nor any thing that is thy neighbour's." This one really is totally out-of-date and inadequate. It should apply to everyone and not just neighbours. Also, how many people can afford servants or keep oxen? And the "***" bit is open to obscene ***-SIN misinterpretation and blasphemous sneering by wicked ***-SINNERS. So this needs a complete re-write to bring it into the 21st century and to guide godly people into the way of righteousness. And some of the modern translations of the Bible are even worse, e.g. "Do not desire another man's house; do not desire his wife, his slaves, his cattle, his donkeys, or anything else that he owns." How about if you wish to sell your own house and move to a nicer one - what is wrong with that? How about if you wish to sell your low-grade animals and buy better ones? What is this ******* obsession with donkeys and ***** - sheep can be equally tempting to s degenerate ******* ***-SINNER. So I go for a nice simple revision which covers most eventualities:

PG's NEW NUMBER 10: DON'T BE JEALOUS OF OTHER PEOPLE'S BETTER FORTUNE, MAYBE THEY DESERVE IT & YOU ARE INFERIOR; STICK WITH WHAT YOU HAVE NO MATTER HOW GROTTY IT IS OR GOD WILL PUNISH YOU MORE THAN YOU CAN IMAGINE! AND KEEP YOUR HANDS OFF THE LIVESTOCK OR YOU WILL SUFFER APPALLINGLY IN DEEPEST HELL WITH RED HOT POKERS UP YOUR ****** FOR ETERNITY.

====================================================­================

So there you have it: Pastor Peter Grovell's recommendations for a life without sin. But remember to pray every single day to Jesus and under no circumstances confuse the wooden images of Jesus which the Catholics use with the real living invisible Jesus. If you fail to do what God wants, he will be left with no option but to condemn you to eternal Hellfire.

And a final point: God did not hand down to Moses any instructions about alcohol. Did He say, "Thou shalt not have a pint of beer!" NO! Did He say, "Thou shalt not have a bottle of wine!" NO! Did He even rule out a shot or two of gin, whisky, ***, brandy or any other alcoholic refreshments? NO He did not! He even transformed water into wine on several occasions, which shows he liked a glass or two down his local Jewish "pub". So there is no harm in drinking alcohol but only if it does not lead you to do ***-SIN, ******, ****, THEFT, BUGGERY, ***-COVETING or IDOL-WORSHIP!

Pastor Peter Grovell D.D., C.S.M.F.,
Founder, Ultra-Strict Reformed Church of Jesus.

all things are useful, bulbs
bring light , denote ideas,
good intentions, spent,
collected.

cotton hankies, frayed hold the books,
yet those with nylon, stretch the skin
resulting in red and soreness.

shy away from dangerous commodities,
use the best, those tradtional artefacts
which are gentle on your soul, bring light.

wipe your nose clean.

sbm.

today we have added notes for your interest.

A HANDKERCHIEF (also called handkercher or hanky) is a form of a kerchief, typically a hemmed square of thin fabric that can be carried in the pocket or purse, and which is intended for personal hygiene purposes such as wiping one’s hands or face, or blowing one’s nose. A handkerchief is also sometimes used as a purely decorative accessory in a suit pocket. When used as an accessory to a suit, a handkerchief is known as a POCKET SQUARE. There are a wide variety of ways to fold a pocket square, ranging from the austere to the flamboyant.

The material of a handkerchief can be symbolic of the social-economic class of the user, not only because some materials are more expensive, but because some materials are more absorbent and practical for those who use a handkerchief for more than style. Handkerchiefs can be made of cotton, cotton-synthetic blend, synthetic fabric, silk, or linen.

Historically, white handkerchiefs have been used in place of a white flag to indicate surrender or a flag of truce; in addition to waving away sailors from port. King Richard II of England, who reigned from 1377 to 1399, is widely believed to have invented the cloth handkerchief, as surviving documents written by his courtiers describe his use of square pieces of cloth to wipe his nose.

Let me tell you a secret
I am bored

I'm bored of corporate America flashing their endless subliminal ******* in my face every second
So much so that sometimes without me realising I adopt their accent and mimic and quote what they want me to think and say

I'm bored of reality TV
Of keeping up with the Kardashians and how their name fits so nicely in my mouth like a chunk of poison apple

I'm bored
Of skipping past adverts of skinny black children starving to watch skinny white children starving themselves pretty
I'm scared that I'm the only one whose minds those adverts cling to,
I can only do so much and I can't even trust that I'm helping

I'm bored
Of seeing perfect white girls on TV in their perfect clothes with their perfect hair and their perfect families in their perfect churches with their perfect god who somehow claimed dominance over all the other gods, over my gods
and called me backwards for worshipping the sun and the moon for giving me life and light as opposed to a man who may or may not have existed who they claim split seas

I am bored
I'm bored of being the supporting role
never being pretty enough
but being hot for an Asian girl
being told 'when I think of a beautiful Asian girl I think of you'
being asked 'what are you?', 'no where are you really from?' 'are you gunna go back?' 'were you born on international waters?' Always followed with a 'If you don't mind me asking',  I do,
Let me tell you about the waters that broke and brought me here on this home soil,
let me tell you about the struggle of my mother and the mothers before me and the lightness of being dark skinned in a community of dark skinned beings,
let me tell you about my heritage not like it's a story in a child's book like or a myth, it is real history,
let me tell you about the struggle of my people about the beauty of our most simple words and minds,
let me tell you about how our bodies moulded from the dust and sand around us is no less than yours,
let me tell you what it means to be nothing in your eyes.

We are the products of your mishandling, broken artefacts caged in a glass box with a steel rod stuck up our **** to keep up still in a viewing room in the media's museum
keep us down and keep us quiet keep us looking brutal try to tear us apart from the inside,

Try and tell me I'm a terrorist not a freedom fighter for daring to breathe to speak.
Try to blotch out your wrongdoings by scapegoating us as a region as a religion I don't even belong to as a pigment in a skin colour I can do nothing about I couldn't change it even if I wanted to
Just wait and see how we react

I'm bored of your Islamophobia
I'm bored of you telling me to hate myself
I'm bored of trying to be middle man for two cultures whose only real difference are climate
So *******
**** both of you
Excuse my English
No my Punjabi.
No
I'm done with your negotiations and attempts at tolerance I'm done with trying to blend you both together within me I can't be what either of you want me to be
I can't do this
I won't be a part of your glamourised butchery
Anymore

You spoke longed words,
artefacts dusted with time
and careful caution.

We fall into sleep
in a haze of tangled limbs
and your lips kissing my neck.

With each of your breaths
I rise, feeling your heart shout -
finally.

reinventing the resurrection of the Roman Empire with
a pseudo-Christ in tow will prove fatal -
or simply propelled to an established
norm for all the wrong reasons
other than a quasi-Narcissism fully embracing
fetishes beyond the standardised
practises of human evolutionary concerns -
see how Darwinism is incubator
of fatalist vocabulary? too much arrogance -
they're nothing more than Spanish
Inquisition leeches - because when was
atheism intended as a fashion statement
with mismatched socks and matching
loafers? probably never.
we already sought to put atheistic economics
on the guillotine tablature -
the temple named: all men are born equal
was always Samson's prize for demolition's
just escapade, in or anywhere outside of
a Glasgow housing estate -
a Scot making a joke about Scots:
how was copper wire invented?
two Scots arguing over a 2 pence coin...
a stretch Armstrong moment i'd like to see.
all we need is Hillary for the unholy alliance
to materialise - the birth of horse racing
and womanised politics -
and are you the baby tarantula on the back
of mama tarantula? no? oh... don't
expect much from mama tarantula
if you're not part of her family and genetic vector.
the resurrection of the Roman empire as cited
by Divine John has a major fault...
the original intention prior to the authority of
Augustus was based on republicanism -
not democracy - the autocracy evolved from
republicanism, not democracy -
and if this be the McDonald model of work
ethic and success, it will be hard finding a few wise
old men to quench a rise in despotism -
the naive-expectation will over-power them -
we could see America as our safety laboratory once -
where the fates of Greek democracy and Roman
republicanism were played out -
rule of the many v. rule of the informed worthy few -
if elections came about the former would
have a lot of numbers anonymously signed X -
while the latter a few numbers but identified with
articulate signatures - democracy is basically
a stab in the dark, that precipitates to a vote of
no confidence - and an immediate imitation of
Pontius Pilate's quest for conscience and washing his
hands in pseudo-Dostoyevsky's the machinist,
with bleach - ****** courtroom -
when older poets recite their republicanism knowing how,
the newer ones recite their democracy knowing neither
how or why - thus the resurrection of Rome built
around democracy and not republicanism -
the washing of the hands and loss of conscience -
this prophesied resurrection of Rome was not based
on republicanism but on democracy, for the simple
fact that democracy had its martyr - a republican member
should another be fixed to compete with him -
no Platonic notation of the idea behind the republic
was ever established - but indeed a lot was noted
concerning democracy - which in practice wasn't
a practice in dialectics, but in dichotomy -
the polarisation of opinions in the simplest terms:
man v. woman, old v. young...
the republicans only had one dialectics ruining them:
the dichotomy between one man and the many -
is man to be as automated as insect or Satanically
rebellious and in his own sway "himself"?
there need not be a conjuring of biblical myths with
this concern - man was not temped for insight
into the disparity of good and evil and subsequent
confusion of attributing each its invested share
of expression in the world of choice -
but man was made an ontological alliance with
the famous villain (i too, akin to Milton's sympathy
a pledged allegiance do make an oath to consummate
a rival marriage, kindred of celibacy shared
by truth or perception, royal, named Elizabeth I) -
for if not by rebellion Satanic not make elemental conquests
or at least improve on them?
Francis Bacon died attempting to conjure up
a refrigerator with a dead chicken - dying from
hypothermia, or a really bad cold; never mind that,
if the resurrection of a united pseudo-Rome is to be
established it cannot take root in democracy -
but it already has, and is doomed to fail
given one of its former provinces risked all to exit -
it has to be rooted in the origin, in republicanism -
but it can't take root there, given the lost vitality of ancient
old age and modern old age leaving behind
only disparity - audacity of youth in every sphere
of life - and the blatantly over-stretched comforts of
old age - the American experiment of having
democracy v. republicanism staged failed -
that was the intention - to see which one was more the success
story of the revival - i appears neither or precisely both -
in that democracy has fuelled the city-states once again:
globalisation and the city-states: London, Paris, Germany...
they exist as separate entities in a web segregating
themselves from national politics and associating themselves
in global politics with only their counterparts -
the Greek city states have been revived by such dynamic;
so if democracy fuelled that, then surely republicanism
has fuelled what happened in the British exit from the union?
coup d'état in Turkey (on the waiting list, joining in
2020 along with Serbia and Albania etc.) - if you can't see
xenophobia and a choice of politically correct vocabulary
you don't see the naivety of Polish pensioners and English
pensioners - Turks at home in Germany - but let's revitalise
the memory the Iraqis share with Mongols and the sacking
of Baghdad and the Siege of Vienna between Turks and Poles -
i've assimilated into British society i don't identify with
such ethnic historicity - i was taught history including Roman
conquests; do i think the Scots will break from the Union?
i think they'll break for ethnic moral - that's
the other member of the unholy alliance, a real cat fight,
2nd Ms. Thatcher in Downing Street? the youth voted
in - the old voted out - when they were concentrating
on the gender gap a milieu gap was convening -
outside of London the impression of the family environment
suggested the youth didn't vote, in the urban environment
youth mingled with youth, to later hear their parents
or grandparents were dying ****-stained in care-homes...
strange: you always seem to wish to be part of a Mongolian
horde in such times for the oddest but the most blatant
reasons... oh yeah, and i read 5 books today...
well, i told you, once you read enough books of your
own choice you end up reading poems and reviews to
give yourself some slack...
- les parisiennes by Anne Sebba (review by Daisy Goodwin)
  (always women reading books by women,
   and men reading books by men... what sexism
   in this post-sexist culture of FEMININE EQUAL)
- Paper: passing through history by Mark Kurlansky
    (review by John Sutherland) p.s. best citations
    from this review... maybe some other time...
-  The Age of Bowie: how david bowie made a world of
     difference by Paul Morley (review by Will Hodgkinson)
-  the Girl who Beat Isis: my story by Farida K(h)alaf with
    Andrea C. Hoffman trans. by Jamie Bulloch (review by
    Catherine Philp)
-  Pinpoint: how GPS is changing our World by Greg Milner
    (review by Damian Whitworth)
and finally...
- All things made New: writing on the Reformation by
    Diarmaid MacCulloch (review by Robert Tombs)...
                                indeed,
                                 the terrible has
                                 already happened;
never leverage on
a positive thought when
working from Pompeii -
as the lessons of failure
from the past magnify -
there is nothing
but hindsight and pessimism
in the past to unearth -
while uncertainty and optimism
toward the future readying
itself for the burial rites
of the already unearthed artefacts
in continuum imito (in a continuum of imitation).

macbeth: it was (once) the owl that shrieked,
  the fatal bellman.

aye, and i too would ask the urban folk
concerning family and congregation
for any event apart from the most cherished:
for i love only those with whom i eat,
and abhor those with whom i drink:
for i deem them sour company.

and if in haste? from Canterbury seek New York,
there you'll learn a thing or two about
gnarling from a yew tree strained against
the ranks and rags of French nobility...
there, dear sir, will you learn the Welsh Churchill
acronym, by the index and middle i say:
pointing toward the sky as if to navigate
a seagull pooping fresh manna
onto a desert plain for an *oasis of sustenance.
clearly the U was never chiseled into bone or
marble, instead a V... which always confuses
my expertise (2014 GSCE gimmick,
expert-... ease? titillation? prioritising?
no wonder they send spies to south korea to
feed off jealousy of the porcelain skinned
and squinty eyed crap of Zen... because Tao
was the practice of not dipping your head in
a honey jar and running up to a beehive for
a Frenchy) / in Grecian (yes,
poets have abhorring punctuation,
they're donning a take on rasta roots: dreadlocks
  inserted between the talk of personal hygiene
   and vanity performances of family life solidification
to seem the ideal citizen).
      poetry really is an obscurity of prose,
      it's that ****** cousin you hide in the attic,
when you stage poetry against prose
you never, really, get a snooze button fault
while taking a microcosmos of thought to bed
  and "forget" reading something....
   a true testament to poetry? something Mussolini
might say... i am a fascist fetishist: in that
i am also a schadenfreude: a shadowy frau...
   i like to see fascism in others...
          well, you know, Hollywood got sickly sweet
over the years, there's no enough Bruce Lee films
to satiate the palette of middle aged crimbo men...
  don't expect a ****** to know the cartwheel mechanics
readying a girl into ballet...
       cos no attitude brings no Bolshoi, girlfriend.
oh god, how can this age and my contemporaries provide
so many stereotypes?! they're all gay...
         there's me with my pouting but really alcoholic-bloated
face, rummaging in pop culture under the exacting maxim
of: the idiots have all the confidence, the smart uns
      have all things Cartesian...
             you swarm over reactionary talk?
i guess modern people really want to engage in dialectics,
but the current sophistry, the current rhetoric,
     is only based (in bias) against any Cartesian intervention...
the "i think" doesn't precipitate into "i am"...
for example? even wittle Adoolf thought he was good,
but then world war ii and therefore kicked in,
    there was nothing good to be said, apart from
a historical endeavour as to why: the New Year's Eve
Ball of Vienna faked a smile to solidify a permanent
audience...
                      this fire-yawning rhetoric is part of
the zeitgeist (holy ghost) of our times...
                                it's enough that i'm reading the
news review contained in a sunday newspaper on a tuesday,
but another that i'm rereading lawrence lipton's
the holy barbarians at the same time... yep:
the father of the guy that interviews actors on that
show the actors' studio... where we learn all things
sentimental... just before Robbie Williams tightens
the noose and everyone's bloated...
which is odd: it was a promising afternoon...
           i know that society really wants to engage with
dialectics, i've been watching lemon-*******-sessions'
worth of cringe concerning Milo Yiannopoulos -
papa-dough-pu-louse (Greeks have surnames like
dinosaur names: word and verbiage in one go...
a bit like decapitating Anne Boleyn,
executioner on tiptoe) -
                 it would be far more easier to stage
a place by Shakespeare that it would be to stage a
conversation by Socrates... that's how difficult
practising dialectics is... so much so that people invented
diacritical indicators to syllable dissections of words
and then forgot to use them... buttnaked Adam of Essex.
but one thing caught my eye...
  not in a rude way... well... Bruce Willis in mercury rising...
      isn't the Greek a tad bit autistic?
those darting eyes, and whenever a confrontation emerges
the sunglasses are invoked? isn't the confrontationalist
an autistic phenomenon? isn't this autism?
   aren't people rebelling against the spaz?
   the cover-up is obviously homosexual, because there's this
underlying subplot... high functioning autism,
i might momentarily get an eye-contact...
       but anglophone psychiatrists have only two notations
to curate the spectrum of "mental" problems:
1. biting your nails...
          and 2. eye contact.
                  if psychiatry is philosophy without thinking,
then philosophy is psychiatry without being...
              catchphrase? i hope to god no.
               god... well: that's when you say:
i do have limitations in my vocabulary... hence the invocation
to a ulterior being, other than my self
                 (yes, the reflective version of the reflexive myself).
      sure as hell there needs to be a dualism
rather than a monism concerning the 1 + 1 = 2 humanism
of cogito ergo sum, can you imagine a consolidation?
how, in the 21st century (which wasn't that spectacular
even though the evangelicalists stressed was the zenith
and a basis for: no future) the two would never meet?
    if anyone Descartes poked fun at it too:
i'm pink, therefore i'm spam.
                                       can you imagine why some people
were diagnosed with schism that later referred to a mind?
            uncomfortable people for social cohesion are ill...
it's because the healthy people are whipped into
constructing society.
                               adding to the fact that if mental
and physical converged and were made equally obstructive
in hindering people, a fewer number of jobs / specialisations
would exist to counter such grievances...
      you term mental illness i term lethargy and
thinking turned into the equivalent of what the heart is:
de-automated heart turned into poetic muse...
                but otherwise? an automaton pump.
and when thinking becomes automaton prone...
       and when thinking becomes too conscious of perceiving
the body as caged, doubly in a world and earnestly
in the cycle of eat sleep **** repeat... when too much
theory pours into an abstracting pronoun of forgotten Latin
and resurgent Latin with a summary of ego...
   when that becomes a Shiva-likened extra limb...
               when thought becomes automated
  but the body isn't... when thought diverges from any
moral construct to be made intrinsic in the complement
of choice as its sole outlet,
                 all variations of thought necessarily translated
into a narrative die out... because, as it turns out,
              not all narratives are pharmaceutical escapisms
to the equivalent of medicating seriously...
            even though the sky is blue in winter
and all decaying flush of colour of autumn is long gone...
i feel no bolder to stampede against the earth's
tides insurrecting a name and month of birth
                                      as sanctimonious:
other than what the polity deems worthy for me to
inherit, that, which will be my epitaph
is all am worthy of, given such contortions: as already
evident.
    
take your heart to Scotland my good friar,
and then from on-high,
   as if between Edinburgh and St. Andrew's,
take the kingly route back south...
                    and learn to educate those who's
tongue was never kindred to cliche and barbarism,
were it not talk of puritanism and
    a hidden dialect: for no cockney would have ever
heard the seven bells,
                   and definitely shied away, spoilt,
from the meddling cuckoo;
and oh how small this world will seem,
       once you've been woven the greatest attire
of all you command to peacock,
   that operatic Monday through to Friday
that'll always be more than Gucci or an Armani belt...
    routine!

i know of Knausgård -  sure, and i share this concerns for
the art of taking to lumber and chopping,
  as novelists tend to do, write with an axe,
philosophise with a hammer...
          metaphor turned into imagery
counter-turned into literalism...
   i once imagined him not being there -
i once wrote ich kampf, stressing
that it was an indefinite expression
of expression, primarily due to the content
of the pronoun... and i was referring also
to the definite expression (much obliged,
atheism, a- without, and the- with,
or indefinite and definite articulation) -
the English eye sees one stance as definite,
and another as indefinite, and juxtaposes
the two interacting...
                          they duly interchange...
i can say ich kampf and say i internalise
verbs: a movement of the hand,
   a strutting or a waltzing circumstance
of owning a body... that's what it's indefinite...
that's why Sartre slithered in counter to
his expanse in philosophy: because i really loved
his novels...
                          but in terms of a mein or
a mit (including me) struggle i find not
ease... no one dares to devalue ****** as a human,
not talking about the past history in purely human
terms urges the postscript of a dictator,
it actually elevates him to a godly status...
           not realising the human is to make flaws
of what the en masse does: raises him to a godly status...
     Zeus had a beard... not a Charlie Chaplin moustache...
right now he's laughing in his grave...
                      old Aldous ******...
   and aren't dictators born because people find their
surnames a little bit funny? it starts so
innocently...          and then it morphs...
   and it becomes an unstoppable morphing...
    yes... i know of a certain number of fellow
      contemporaries... because i want to? no,
because i have to. like rewatching the 2015 film
android - some films you have to rewatch...
   what's being debated? autism and artificial intelligence...
   hyperactive autism, i grant you that...
        it dawned on me... at autistic person could
fake a normal human response treating it as
      artificial... artificial also means mimicked -
  it means that "smart" guy at a bar reciting poetry
he hasn't written... artificial intelligence or the study of it
or even creating it has nothing original about it...
it's not groundbreaking in the same sense that
discovering champagne or penicillin is...
or l.s.d., because these examples have the magic of
being discovered by chance... humanity has been
artificially simulating intelligence since time
immemorial... it's that natural consequence of not being
endowed with a peacock's array of feathers
   to create a soothing, and sickly gentle wind of a woman
resting in a hammock under the shade of a palm tree...
artificial intelligence was inherent in us...
       it's the unravelling of the historical noumenon of man,
the per se that has only crept up on us,
   and before the reality of such a foundation being
established... the humanities create the "prophetic"
citations of it being true: in the "near" / impeding future.
    if god is a noumenon, then man cannot be a
phenomenon... but he is and paradoxically the two
of mutually compatible on a basis of exclusive rather than
an inclusive naturalisation...
               we are talking nature:
  we are talking god naturalised by the medium
suggesting: for i am bound to create obstacles and test
the body, rather than the mind of man...
    as so is man, also naturalised by the medium
of the elements, saying: for i am bound by a body,
   and have to utilise the body first, to overcome the wind
and the snow and the furthermore, until i reach
the labyrinth of the mind...
  and man has done just that, he has bypassed the struggles
of the body, and created entertainment using
the body that once struggled against the elements...
   for he has created the god Minotaur: and the psychic
labyrinthe... as with the Titans whom the gods
usurped, so too comes the twilight of the gods...
but being usurped by demigods...
       Minotaur was a demigod... who usurped the gods
of the trinity that were Zeus, Poseidon and Hades...
        for only the Greeks could create a Judaic bewilderment
as to why a sign was given unto an infant...
           but that's getting technical...
the film, android (2015)? it supports the misconception,
the anguish of a highly functioning autism...
      whereby showing a woman's carelessness in the realm
of adaptability with what some would claim to be
the beginning point of: overcoming the elements...
sure the odd tsunami and earthquake...
   but there's also the tiger, and winter, and parasite,
   and diseases of so many variations...
              man has not been endowed with complete
control over his surrounding... but in becoming partially
overlord of the ones tamed, he has created a mental
labyrinth... a world of such complexity that will
inevitably produce instances of autistic genius...
                 artificial intelligence is already imbedded in us,
just as cloning and Islam has already existed
(Christianity is too schismatic to be considered a cloning
definition... and Judaism as a monotheistic principle
has a heresy embedded in its orthodoxy that it simply
ignores: reincarnation... the Malachi heresy...
  that a second Elijah comes... and god becomes a half)...
   we see artificial intelligence everywhere...
        if the myth goes that woman fed man the original
lie of Eden... then man has nothing else to do than
attempt to polymer that one single lie...
       and repeat it... a reverse intrusion to what "could"
have been an utopian splendour.
      we all see artificial intelligence rummaging about
in the choices people make... it's called lying
   to gain access to a ****** gratification...
  or as i like to call it: a way to compensate our falling short
of the norm, a norm that focuses upon creating
   the most complex startup a Silicon Valley genius
can't comprehend... a family.
    these times prescribe such a bewilderment...
              families are artefacts of what some believe
precipitated into barbarity so close to us: the 20th century...
        and all those arguments you hear that might
discourage the opposite ***, as in damning your parents
for a piece of seashore **** fest of the *****?
   probably came from a person born from a surrogate
mother... well... an incubator, a very expensive *****...
   homsexuality created the evolution of prostitution,
once bound to the genitals... now bound to the womb...
     i.v.f. kids calling natural kids ******...
   i never liked the matrix movies in all honest...
but we're seeing the reversal of the original idea...
                 in the matrix of knowledge... hearts become
piñata: chockies sweet, sensations abundant,
  the spectrum is yours.
                but this poem isn't really about that...
i can sip a whiskey and actually find these things when
i start to utilise these symbols... it sometimes happens
that they fall through... all i was really thinking about
is the "theoretical" score of 147...
                      i'll call them billiards rather than *****
to excuse a "he-he" Michael Jackson laugh at a chance
of "nuance"...
       yellow (2), green (3), brown (4), blue (5), pink (6), black (7)...
and plenty of red (1)... points in bracket respectively...
                  of course from childhood memory i sided with
ronnie... also from Romford... an obscure town in Essex
that oversees the shard and canary wharf from
a distance...                    but watching snooker as a child...
          not too bad at pub-snooker: i.e. pool...
and that game show when snooker was hot back in
the 1990s... big break, with jim davidson as host...
    and of course: john virgo as the rejuvenated
                         ghost of alex higgins... this whiskey
swiggly is on me al.
                 but this final... ****! at one point it was
a century after a century...
                     chess with mathematics, trigonometry
and Pythagoras in motion...
                                    the gods playing with saturn
and jupiter neptune planetary arrangements...
            i can't word it properly... but it'll definitely sound
better than a concussion after too much rugby and
the rough-stuff of "manhood" strutting with bulging
muscle tensions... rather than this Japanese warrior-monk
in a waistcoat and bow-tie swirling a stick in the air...
           i just thought of one thing...
15 wildebeests on an African savannah...
       out comes one lioness...
    and she nibbles at the pack... and she picks off
the weakest of the 15 wildebeests...
              she nibbles the pack before the pack breaks away...
         she looks left (red) and then looks right (yellow,
green, brown, blue, pink, black) -
                      and she picks at the pack, one by one
they fall... but there are two games going on...
   there's the no-man's land snooker where the game is
about entrenchment, and snookering the opponent
for a foul... and then there's the tsunami snooker...
which kinda looks like one person playing chess...
     with no opponent other than a chance mistake...
misjudgement on the case of instinct and how they ******
well know what angle to fudge the white lioness
                onto the billards... and with what force...
      tsunami snooker, or cascade snooker is basically
a monologue...
                             after seeing 3 centuries in a row
you get to crave classical snook -
                                       the mind games of safety shots...
   and teasing, and tempting, and teasing, and tempting,
before the Rubic cube unravels itself,
   and you find that light at the end of the tunnel...
                        and the black pops into...
i'll be honest, i haven't watched snooker for a long time...
        maybe that's why i feel so enthusiastic about it...
       it's sometimes good to be fed this mundane diet
of sport-fanaticism that football is in accordance with
religious dogma... it's a good thing...
             then you end up watching a game of snooker
and all these things start firing up your brain...
   and you end up saying:
      the Taj Mahal can be there for all i care...
the Grand Canyon can be there for all i care...
                    such things don't really require a photograph
with my gimp-face trying to make other people jealous
by actually being there: only to take a photograph,
rather than feed into the air and the thrill of being there...
        as they say... it's a small world after all...
better get used to it being much bigger inside your head.

IX

Oh this gradual coming together as sleep lifts away from bodies resting just apart but then a little turn on the pillow knees touch there is the slightest kiss of a nose a mingling of feet hands may rest atop a thigh and touch experimentally This is such bliss all consuming no thought but each body’s press and caress so slightly so gently given until hands and limbs and kisses and the dearest stroking fills us to the brim with that longing which only the deeper kiss can quench Afterwards we watch from our attic bedroom leaves departing their trees

X

The steep steps and Doric pillars eight in all gather us into an entranced gloom only to spill us out into the light and space of galleries filled with Cyprian artefacts an owl with a removable head more porcelain than even your great aunt could look at but in a corner there were these bowls from Syria 12C and earlier Michael Cardew could have thrown and patterned but didn’t One in Iranian green inscribed thus blessing prosperity glory grace joy happiness security and long life to the owner  nothing more surely ever to be wished for ever to be wanted

XI

My Chinese heroine has a soulmate: Jilia’s deer in flight across a page of Somerset Soft White and Tengin mould oh the verse of Hafiz 14C Sufi mystic flowing into the body of this running beast Rejoice you lonely seeker of the scented path out of the wilderness the perfumed deer has come and there was more in different hands paper parchment poems exquisitely rendered into living words In a frame Goethe’s leaves of the Gingo Biloba stuck to his letter of love to married Marianne This leaf from a tree in the East has been given to my garden

XII

Captivating in beauty glowing silvery-white petals flutter down to lay a blanket of snow beneath the flowering trees and miraculously they did and more to make us wonder that negative space could be so powerfully wrought Hiroshige the master in his element of the winter snows eloquent landscapes figures on the Edo to Kyoto road the detail of raised up clogs and warm layered garments of a Geisha walking out with her maid the stone blue waters the pale reflecting skies the delicate embossing of waves and the flow of hillsides the ukiyo-e woodblock prints pictures of the floating world

XIII

Wearing purple and red your near to Advent colours grace this table we lunch at before a final walk through the city full of our time here amongst the towers and chapels and more history and art than we can manage for the time being Again and always whelmed over by your beauty seen against the press and clutter the clustering in the peopled streets the bicycled roads and in this one o’clock restaurant’s clamour how is it that my eyes are wholly on you my ears only hearing your sweet voice my fingers reaching out to touch you again?

i could conceive the western concept of the rehab,
but then for 3 weeks i was in poland
i didn't touch the bottle for that period of time...
i don't see how an addict with a bunch
of addicts can be cured by anything other than
stigma... i'm actually happy addicted to
addiction: i entered my reading-mode...
   that said, most people can't digest a Kraszewski
book... **** me, we read Bradbury in snippets
just to tow in an essay for A-level english...
       philip augustus, or the chess player concerning
the Angevin family... great stuff...
   i didn't choose the book, my grandfather did,
he owned half the Kraszewski collection and read
nothing of it, he had to find a ******* "bored"
enough to read one of the books,
   and as i once said: i've seen the movie adaptations
of the Sienkiewicz trilogy...
         the cossack uprising, the swedish deluge...
and i said to myself: i can't and i won't...
thanks you jerzy hoffman, and yes: thank you
peter jackson...
              the infinite supply of elven arrows
and Legolas shooting orcs at point-blank range did
it for me...
                thankfully i can write something
as obscure as this, and know, for certain, that
there's a back-alley of the human populace out there
that might be searching for something like this...
   but that's what i found entertaining,
i actually had the opposite of wanting to compliment
the film adaptation of sienkiewicz, with an actual
sienkiewicz book... mind you: Kraszewski covers
the same period... and it's all the same time frame...
   should i write a proof that i read the **** thing?
maybe... but the main idea is that:
a metropolis cannot provide the right environment
for a book... or completing a book...
books are read in the countryside, in small towns,
in palaces... in hunting lodges...
          and i dare say: reading a book, getting into
full swing of the narrative is best done in daylight hours...
and i'll come back to the daylight hours,
  as a drinker and writer i chose the night...
  you know how long it took me to restore my
biological clock, and regain the nocturnal realm after
spending 3 weeks with a clear schizophrenia
of sleeping in the night and wriggling about during
the day? 2 weeks! i restored the biological pendulum,
but i have to admit: i feel ****...
    but i guess it's a worthy sacrifice...
i'm planning to go back to my country of origin
during late spring to read some more books...
i couldn't have read don quixote, the brothers karamazov,
bertrand russell's history of western philosophy
    yada yada yada... or kierkegaard's either / or,
or finished off kant's critique without my place of birth...
  and isn't it like a badge of honour?
                some will tell you to speak out an eastern
mantra... om... and the shattering of chandelier...
the western mantra is also a type of hypnosis,
you have to find a rhythm with a book...
  the mantra is the narrative of a book, and the silence
that incubates you has shark-teeth should anyone approach...
   but urban living makes this spot harder to find
than a begger or the ******... you can read books
in large cities... before you head home you're
bombarded with the psychology of exploiting your
literacy, in adverts, in orientating signs...
        with them being so authoritarian, it's hard
to find time for a liberal attitude to books...
            esp. what books are, best described by people
who'd probably like to throw them like molotov
cocktails in protest marches: thick as bricks those
gargantuan apostles of the void are...
       and so we are: sitting in times of hyperinflation
of literature... if that isn't the case, let me know by
Tuesday next week, i'll brood the assumption myself
until then...
      that's 2 weeks it took me to return to my writing mode...
to get back to the nocturnal realm
where everything is doubly black & white...
                 the point is: i want to write at a time when
the surrounding world sleeps...
     last time i remember, i didn't get a message in my dreams,
i'd love to see letters in my dreams, fortunately
i can't... i haven't seen these artefacts in dreams,
      but it's hard to blame memory as not strained enough
to do so... the unconscious and memory don't really
interact that well... it's a paradox that they even do
and that dreams have some sort of existence involved in
the architecture of our psyche...
                        last night i dreamt of lego batman because:
d'uh his endearing sarcasm... and godzilla!
   boo ya!         and this large city being eaten up
by a tornado, and other things phantasmogorical....
well pandemonium here, pandemonium there...
    don't get any ideas about the nature of dreams and
oedial repression... please! unaffordable housing prices
these days can only mean i'd really earn a mortgage
if my ***-drive went to the dogs, of the profession.
    so 3 weeks of a sober life and enough time to read
books... and my return into a writing life, a nocturnal
life, and drinking...
   mind you, in between there was that masters final
with ronnie o'sullivan (at least romford is famous for
something) vs. joe perry... in the last frame, when they
had 30 odd points each, and they were plucking at the
last remaining red ball for the snooker?
       snooker is a metaphor for the savannah...
you either watch snooker, or a david attenborough naturalist
show... there's the herd of buffalo (the red *****)...
           and the cue ball the hunting predator...
well... it's all a bit abstract, there are just ***** on a green
table... but still... at least in snooker you can bug
the "pawn" (red) ***** without having to *** them,
in chess you destroy completely... the pawns go...
there's no time to keep them for a no-man's land pause...
and i just turned 30... which goes to show:
                  if the game of football was perfect,
i mean perfect like tennis is with hawk-eye and
    6 judges vertical, 4 judges horizontal...
                  then football wouldn't be so passionate,
so religious... the reason it is so religious is because
judging it is so ****** imperfect...
     there's a reason why football can't be perfected in a way
as rugby can, where the referee can pause the game
and ask for a replay... the unfairness principle!
it has to be unfair in order for people to feel even more
impassioned by it! that's why in that film
when Alec Baldwin says something along the lines:
god comes first (while his hand holds out
the index and *******), and football comes second
(the index finger disappears)...
      football can never be a sport that has perfect
refereering... which makes me surprised as to why
it can grace the Olympic games...
                   football (in english, not that theme park
of jumping torpedoes) - yes the football known as:
ballet with hairy legs...
                   it has to remain unfair and subsequently
quasi-religious because it generates the most money,
but apart from that, it has gained a quasi-religious
status because it reflects a sort of life we acknowledge:
the referee made a bad decision, god did this... blah blah...
  and we get passion, religious passion that's
best represented by football hooligans...
                        but whereas other sports perfect their
techniques of refereeing a game, football hasn't done
the least possible, because it requires the whole debate
of: life's unfair!
    if it wasn't for unfair refeering, the game would not
be alive, as it is alive, to stage a confrontation
with: apache west ham, and sioux millwall...
       it's the best way to ensure tribalism...
         make the refereeing unfair, don't improve it...
blame it on the man in the sky, or the ponce in new zealander...  
mind you....
   the last football match i went to was at Stamford Bridge,
Chelsea lost to Newcastle United...
             i just just there like a stoic twant...
           i couldn't imitate the screams and the chants...
   i was just mesmerised at how it's so different from
watching a football match without the television acting
like a microscope... i am sure i was looking elsewhere
when someone scored a goal...
                 i probably went to the toilet when i
missed another goal...
                        and i'll reiterate...
   it can't be a gentlemanly sport, the rules can't be fair,
that's why they call it the sport of the rabble,
they have to contain the illusion of being unfair...
       because it's a "rabble" sport...
the referee has to make bad decisions,
otherwise there would be a "what if" dimension...
ask any Pole about the 1974 semi-finals with Germany
and ask them about the weather that day...
  then ask about the Polish wingers... and how fast they
were... and how the pitch was so slosh, and ice-puppy
fudge that the slow germans won it...
                     because the Poles always say:
we could have beaten the Nedetherlands in the final...
        again: football, if it is to be stated as the secular
alternative to religion, has to have an inherent unfairness in it...
all the other sports will perfect their judgement,
football will not move an inch... just like a religion -
perhaps that's also because we live in times of
cold-consumerism,
       a quick comparison is:
   the reactions of antonio conte vs.
                       ivan lendl -
   the former looks like a raving lunatic when something
good, or bad happens...
   the second? is he watching tennis, or playing poker?

The slant-eyed
giant hunter
people of Tsul Kalu
came in peace

To become
the central universe
Cherokee white elders
hereditary priests
teaching peace

Winged rattlesnake
constellation
of time untime

Singing the death song

Sacred spirits
animal, plant, herb and tree

The wheel
what is, will be

(The ancient Chinese were
the greatest astronomers.

Later in the 1400's their
massive treasure fleets
mapped the World

The Yuki, Navajo, Apache,
Yuchis, Ming **, Melungeons,
Shawnee (Oceanye **), Sioux,
Cree Ojibuwa and Moskoke
have Chinese ancestors
some claimed to be Chinese

European explorers told of
elders speaking Chinese
ancient Chinese artefacts
and wrecked junks seen

History as taught might
be but a fairytale)

pigeons perch themselves preening
on marble fauns ambivalent to their
perch, while dark skinned men prowl;
seeking tourists (Americans) to sell
cheap novelty items, over priced, yet
bought to drive away the insistent
merchants; ignorant to the realization:
if you remain silent and don’t make eye
contact you will not forfeit your money...
merchants who ruin the peace and awe
of grand feats of sculpture—I know they
are human (on a base level)—craving
money to make a living, yet there are
many (more respectable) professions…
their presence  crowds the already
crowded (streets and) piazzas—aggregates
of language babble—old women and men
meandering along waiting to die—hoping
it is true: the slower you move the faster
time flows—if not: to hell with relativity!
(should have put chips on more than one table)
can math really explain all?—or
is life more than abstract objects?
while the din of crowds palpitates my heart
making way for anxious calculations,
C— and I hurry pass to find some area
to give the artefacts the respect they deserve

or how to make the eclectic concentrated,
how to make a zemstwa potion (revenge
potion) - long are the days of educated
Germans citing Grecian words -
my bilingualism gives me a patriotism
to use a language foreign to me,
and still embrace importing Church Slavonic:
                 but what a simple word
zemstwa is: less revenge and more retribution.

karakan: a ****** / dwarf -
but in an inoffensive sentence.
    people in the anglo realm always say
the phrases: where're are you from, originally?
and... how do you say it, properly?
        you first employ a knowledge of
syllable butchery: prophets of the surgical
procedure -
                 macron and umlaut both
akin in arithmetics -
                                  for what's later a comma.
Sartre plagiarised Joyce with *iron in the soul,
     left out all forms of punctuation,
akin to the English language leaving out all
forms of syllable punctuation in reverse -
      which goes against Socrates doing the
Kabbalistic methodology of sounds as atoms,
cut up?      so-  -crat- -es.
                                 Dr. Satan said: it's so.
        i already said that language is the most volatile
substance known to man...
             and that the only people who get to write
books in the west: are people who are asked to write
books in the first place.
      there's me, in a darkened corner:
a coroner's phrase -
                i would be a true idle drunk had i no
tenacity to write and drink...
   by now i'm halfway through a bottle of *** -
Bacardi - or Bacardí - acute iota to get a stress /
prolonging into an ee         - because
you rarely hear someone say Afrikaan: or
   Afrikān - they taught you punctuation of words /
compounds - but they didn't teach you
how diacritical marks are also incisors
    stating that there are two hydrogen atoms and
an oxygen bound to in a reaction with potassium -
or such guises lost or forgotten.
                    it's aesthetic in the informal sense,
in the formal sense: power.
                 no one wants a flower-power hippy cuddle
moment these days, it's true:
                   they want fierce knowing -
people want glasses -
                to possess the Galilean power struggle
stated with cyclops Jupiter being noticed
and saintly Saturn -
                      a different spirit rummages through me
and hence the differential vibration of
the hushed lynx: named Larry.
                     in flames: metaphor -
well, you know, you begin the night with
a change of tone: former barley murky gods' ****
                    amber - to Caribbean clarity -
you're bound to find a difference in shaky "the shadow"
stevens of your hands - i'm way past
the absinthe romanticism - sugar cubes alight
are like latex gimp masks: you start yearning for
the countryside hiatus of forever:
    David Attenborough-esque narrated *** scenes,
birds and the bees, and storks.
                       as sure as Moonday in a
monocle i say: the world events shouldn't drag you
into their narrative - avoid them - avoid them at all
costs: you're not a power broker in their final
summit - you can't change them, turn your attention
elsewhere, into niche topography of interest:
with a very minor demographic of shared coagulation
to express it... back when fame was less of a harrowing:
back when there was no personality cult activation:
a banker said to me once, randomly on a walk:
Newton, what a load of *******!
        and hence the ballistic missiles and that thing
about global warming: for every action there's an
equal and opposite reaction (3rd law) -
     Descartes thought would be part of the
conspiracy theorist columnal dogma reiteration -
doubt is wrong (albeit good faith)
         and negation is right (albeit bad faith,
as Sartre already said) -
     so in turn the tongue: the doubters turn the tongue
into the four limbs with boxing gloves included -
  waggle all you want, the pessimism is already
there - the deniers? they had clothes for their tongue
to make the most spectacular claims about
being naked, when actually dressed at Harrods
in that cheap **** that says: all pharaoh cool, cool.
i'll find more pearls in the reflection of the moon
upon an ocean than i'll ever see donned by pearl
necklace ladies at a fashion week goose-step stomping
anorexics show in London - and that's the truth.
     i'm not a biblical literalist - but **** me!
we were given a poisoned fruit, and told we would
be able to tell apart good & evil, but never from
the two divergent stances, hence the bundled up salad
of like for like -
                     this is Moses as poet, rather than
a general - before telling me he didn't exist
and was mere fiction: tell me he was a cunning poet
before being a cunnin general -
                  in a hundred years' time: you too will
be a myth, that's logically applied history after
being ignored for too long it cannot attract
september the 1st, 1939 - because mythology is
a form of history that detests exactness of dating
and hindsight - it happened: people didn't
really give a **** when it did, done!
     we really do not have a capacity to censor
*******...  not in life, on the street, on t.v., or in a courtroom,
           we don't!
                                   i treat it as a puzzle
rather than a fruit though, otherwise, to be stark-naked
honest: we'd be ****** gorilla boring and that would
be the end of our self-projection as questioning
the void we're in: it would have been blindly
nodded to - and ours': such a pivotal and yet also
pathetic rebellion -
                                 yet again, the world is going
into the shredder - looks elsewhere:
i'm looking at a poem by jack spicer -
he's not a great poet, meaning? he has a decency to
be one... which means he's not oratory
therefore he's implosive, therefore he's part of
the magnetic-enzyme strand of writing:
he attracts people to write -
                    he's not a Bukowski or a Ginsberg -
god no...
                  the seemingly mediocre is there
because of the paparazzi sentiment toe-ward
the greats (on purpose) -
                    you end up feeling:
i need to say something - instead of feeling:
a heckler! shut, the, ****, up!
      that's being perceived as mediocre goes:
it's a fatality of what not to adopt and improve;
like that line about the doubter's tongue being
dressed in fists and knees -
   and the denier's tongue being dressed in Gucci
and Dolce to look the part and
         hardly spread a cup of sweated over panic.
      pro-me-thee-us
      pro-me-thee-us
      five years
      the song singing from its black throat (Jack)
  sure... but it's pro-me-fee-oose - right?
this goes back to not having "punctuation"
flint sharpenings on atoms of lingua -
                 sure, have them between compounds,
but never ascribe them to letters?
  bound to be trouble....
             d'eh very point of fought over is to be
count, unawares: thinking.
then i picked up a very ancient text,
ibn sina / abū alī al-husayn ibn sīnā:
variation, properly?
i'd put a macron over y in al-husaȳn -
     otherwise it's almost like a question of
practising punctuation: which is a variation of
constructing from syllables, rather than
alphabetical beginnings - now let's look
at the variation "how do you pronounce it?"
         e-bin   c-n'ah       ah-boo       a'h-lee
              who-sane         e-bin         see-n'ah
this is how English looks like when undressed
from its lack of applying diacritical marks -
god it's ugly,
               get that Texan gunslinger drawl with
it too: like i'll ever be a cowboy: pff!
yes, there are people out there who enjoy
t.v. shows and look at them fish-eyed glassy -
then there are those that like football games -
but then the few of us look at something like the
following as means for transcendental mind-games
above crosswording:
(Kantian 0 = negation,                1 must therefore
                    mean affirmation, and 2 doubt:
as in: being of two minds)
   ibn Sana (tome of wisdom) -

            R  H
A  0  0  0  0  0  0  B
C  0  0  0  0  0  0  D­
            T  G
                                     this diagram is so idiosyncratic
it would well be a diaphragm -
                                   it's a scematic:
but it's certainly not a need to make language
trivia, in a sense trivial:
             it is a metaphysical translation of a pearl -
the same triviality can be applied to it
as our bewilderment ascribed toward the
analogous translation of it via avaricious people
and precious gems -
             it's not even a Xeno's paradox type of
looky-looky -
                 it's a sort of complete human being type
of scenario: an X marks the spot where you
     grow dumb with: does it matter?
      well: logic that's not restrained (on holiday)
produces such things -
                 such schematics:
   they are artefacts of a way to forget the daily
function of language between people:
as way to suggest: there is a way to get things done
by not getting them done.
                   i could have replaced the original
with a higher tier abstract, namely using less meaningful
encoding symbols, given that 0 - 9 are incompetent
of the 26 variabilities, and the why & i
            yumper and jumper,
   cat and kilogram                    cue, q, kappa -
skewers -     which makes it less than 26,
or the said: ∞      and a - z variation limit from
aardvark                    and   zyzzogeton -
zoo... in between.
                            i don't know what ibn is
trivialising / doing an original antidote to a crossword,
but i can say, given that i found the punctuation
scalpel in non-applied punctuation within letters
in the End-leash language - what i found stark
naked: by the way - the reason that philosophers
never applied grammatically categorising words
in their systems, is why we have that sort of
momentum of applicability in the field of robotics:
to categorise words by their noun or verb
is a reason why philosophy books never applied
such words in their reasoning - therefore the need
to write a book with such words being relevant
as translated into their precise irrelevance
and the relevance of the field of robotics.
never mind, i could have written
          
                     <  ≥
£           .   .   .   .   .   .  ≠ (÷)
= (x)     .   .   .   .   .   .  $
                     ≤  >                        thus the denial
of all plausible conversation on the matter:
and Herr Grinch and the rags to riches
fairytale - and the lottery, and the otherwise
grim simga of the yawning grey plateau;
did i get something wrong?
                 this is an example of an alter-crossword,
and the reason that mathematicians aren't
good at mental arithmetic is because
they have to learn mathematical shorthand
for their arguments, they become kindred spirits
of courtroom stenographers.

Hairline cracks are breaking through
the slough I'm about to shed.
Dry and dysfunctional
as the neuron sac in my skull.

I'll change my hat and change my ammo
honeysuckle artillery polished,
waiting in my drawer.

Sliding an empty coffee mug
back and forth along a counter
like a puck preparing for a slapshot.

Paper matches in colourful books
pressed between the pages
found leaves for child arsonists.

Takeout boxes filled with poems
are sold as artefacts
Don't be silly, poetry comes in plastic bags,
not styrofoam.
To keep ideas hot, wrap them in tinfoil.
But don't forget to leave a hole at the top for steam
or your fresh concepts will get soggy.

Equipped with tennis *****,
spandex suits picket office blocks
standing on chairs and voicing nearly racist remarks
making health and safety inspectors nervous.

Out of control students
launch dictionaries out of third story windows,
donning 21st century masks.

I left my patience beside my keys, on the kitchen table.
Waiting in line for obsolete phone booths
as movie stars soundlessly mouth slang into a receiver.

Nearly responsible
nearly nine
nearly time for bed

I resolve again
that I’ll resolve more
but this time write it down.
Folding kamikaze paper planes
to hide behind park benches, fly into trees.
Let the sun fade the pencil crayon.
I can't run from this blasé gangrene that’s taken my toes.

why didn't existentialism every take off in England?
fair enough, the Poles aren't exactly saints, but they'e not
exactly  vermin... one Muslim should have learned
his history better: two naked swords, against the Northern
Crusaders - but, n'ah ah, he didn't, i told you,
never trust an Egyptian with monotheism,
he'll bury the artefacts in a desert for
2000 years... and then we'll
have the cult of Baφoμet and
the prickly skinned crusaders saying:
better the extra-**** and **** than
the headscarf... and they burnt at the stake...
got crackly pork skins with them
as if it was a hoax to remember: that's what really
happened. μι or qui or any softened
carrot: yellow gets van Gogh, blue gets
Picasso... i guess orange gets O'Hara...
it is the age of Baφoμet and the Knights
Templar... you sorta think that
agitation with amateur terror will slow
down the process of coherent and systematic
far-right activities? i swear you shipped those
Syrians into Germany for a revision
of the holocaust... i'm ******* sweating with
anticipation while i swipe left for a
kippah scalping and get a Syria monk
out of it... perhaps a date... but you know...
i'm not that much of a talker...
my mother spent 3 months in 40 degree heat
that kills... the arabs are heating the cauldron up...
soon, you'll be wishing you'd have lived in
Siberia... and i'm not kidding,
global warming is debatable in Iceland, Britain,
and New Zealand... not on any continent
we know of... 40°C... **** the **** old me!
i'm not even wishing for old age...
when this thing we cal an orb and relate
it to only one Grecian element: earth
isn't air... and we call the vest godly Venus
and Mars and Juniper -
well... why bother even thinking
about keeping up-to-date
when nothing we write will be written into
stone? i like the delusion it will be,
blame Chinese employment of youthful
unemployment in countries where beauty
is fixated on tourist vomiting down your wedding aisles,
the existence of european communism
curated the beneficiary of competition
capitalism gagged for like a sad gimp clad
in torched and fetish leather...
but that went, went to the chinese...
or a russian Babushka said: democracy, whaaaa?
ca Ching the Chinaman...
                    n'oh h'oi! thirty thousand
eyelash strokes to a pictured idea per second,
all i have is Mongolian far way, in Kazakhstan:
chum Chou chew - juggling out the dribbles -
                     hey, you're on the verge of
equipping the cinnamon men their potency
to breathe a billion ***** in a square mile...
   of hillbilly... i'll bet you a 100 to 1 and say:
               pucker blow-lobe chips are on the house:
hence the cheesy smile: anthropoid digital tunnelling
        all the way to Palestine, and the new U.N.
                  and that fake thing you have:
no matter how many billion dollars,
it won't equal a single spoon, or hammer.
it's that sort of thing that's meta-metaphysical -
or some other benzene variant prefix -
get smart, live love, hurrah Marquis de Sade!
patron of old age; while your granny said:
lessen the lesion by probing it darling.
       Tokyo tribes? the weirdest film i've ever seen,
the **** aren't even Asia... stop telling me the
sun is too bright... Buddha walked with excess squint...
and he managed it without a tap-tap-boom stick
to mark out 2 square metres...
   happy are those living in a greenhouse,
  surface mirrors, and sea,
but on the continent, they joked that palm trees
would be grown in the Baltic circumference...
hello dodo... but then the amateurs appeared...
   beheading, blowing themselves up,
a library of one... what they have birth to isn't
as spectacular as giving your voice to Cabaret Voltaire...
   they are creating a new breed of khaki stiff-necks -
ostriches and the gargantuan plan of over-easy -
i know the ***** ones, the ones siding with the left,
they think they're political, only in the sense that
their politics is a proton-neutrality,
the idle life... the life worthy of no political involvement...
the easy life...            the life of respected repudiation,
centrist silent populist party name and manifesto
combined: status quo.
     the only generation that might talk of old
age as a zenith, an ultimate goal enshrined in
the furtherance of mankind's potential is the generation
of my grandparents... only my grandparent's generation
can boast about achieving old age...
   which means no artistic profit -
      only my grandparents won the lottery that's lasted
for donkeys' years... my parents haven't,
i haven't... my parent's, and yours, haven won
the mortgage lottery... so communism was a failure
because it was deemed to be a failure
   in the span of not even a trans-generational decade?!
   trans-generational decade?
   me... father, grandfather, great-grandfather,
  great-great-grandfather... etc.
               it was a failure because i inherited a bicycle
that didn't have two wheels... how am i supposed
to join the ******* circus in capitalism on a monocycle?
this ain't ideological warfare... this is 1 billion Chinese
we're talking about... and they're not going anywhere.
but my grandparents are the only success story of
communism reaching its potential -
                  sadly, you ought to know,
i'd rather invest in euthanasia than in retirement plans,
given the fact that most of you, don't even
have a potential to begin with a mortgage.
the reason why existentialism never took off in England,
is because Darwinism got mingled with history,
a timescale crushing next week's Monday -
and gone to hell the whole joy of routine -
routine the parachute, routine the sloth of time -
existentialism in England never took off
because current affairs in life were too problematic
to be thought of as boring: the canape of / for philosophers...
come on, Heidegger: being and beyng? obeying?!
Darwinism sorta of gave history a quantum dynamic:
a scratch of 19th century, a nibble from Hastings...
bish-bash-bosh... 19th of September 2016...
existentialism never took off because of the dichotomy
between the synonyms: life and existence -
as if the two differed so much -
well, the Pope knew how to deal the theological
*****: death and the after-life - same ****,
different cover. where these words ever so despairingly
coupled? life: no mention of: out of every instance,
and existence: out of every instance - rekindled
fetishism of avoiding mortality's river of set-out
change? it looks like it's just that...
                               currency of political correctness
these days?   the grand implosion:
    Ritter Templer und Zeit βaφoμeτ.

The skin at the bed of her nails shone, tight.
Forever healing, windows that rattle
With the changing of her moods.
Love was a locket, an heirloom
That insisted its presence
Upon her bedside table.
She could turn out every light
And it would still be there.
Steady metronome,
Lifeless thud,
Invasive thought.

The carpet gathered artefacts from late night walks.
Bad habits clung to the walls.
No pillow talk, only muffled strings,
Failed symphonies,
Conversations three years old:
Memories that play Chinese whispers
Across the faces in the ceiling.
Irregularity of breath,
Sleep comes, clothed in Zopiclone;
A mind that never rests.

Narcosis in the morning,
Nausea over dried toast,
Sweet flamenco on the radio,
But there is nothing to calm her bones.

The red wine cast last night’s shadow,
Hollow in the eyes, first hit of daylight,
First hit of nicotine
To prove she is still alive.
Anxiety: the ball and chain,
Always dragging her behind.
Living as a ghost,
The people at the bus-stop stare,
The traffic, the signs, the passers-by,
The doldrums in the headlines,
The rain upon her window;
The heart attack and vine.

Prescription pills in the afternoon
To get her through the day,
Until she can get her fix,
Have her fill,
And finally hide away.

The high-street parade comes alive after dark,
Lanterns on the lake, the fish-bowl
Of a small town, familiar tongues that roll;
Memorised anecdotes across the ashtray,
The lipstick on her teeth.
Clumsy in victory, each stumble confined
To look as if she has walked through life
Without ever missing a stride.

There is nowhere to breathe
But in the solitude of her insanity.
She paints the walls
To the colours of her moods:

Grey in the long, long winter,
Blue in the onset of June.

Once more I dream of Istanbul where light perfumes and Eastern tunes conspire to set my sleep on fire
in my dreams this city seems to sparkle in the evening sky and as I wander by Topkapi,
I see treasures in the architecture
and jewels in the very stone that builds into the home of artefacts and in times gone by, this building was the East of many men who desired to steal what was within.

I always dream of Istanbul when my life is not as full as I think it ought to be
and I see it as a mental therapy that helps me sort the wheat from chaff,and
belly dancing girls who laugh and serve up raki , I see pearls that peep from midriffs bare,
a kind of reiki for the mind which I don't mind at all nor care if this is not politically correct
in my dreams,I elect the law stands silent to one side so I can ride the currents of the night that flow in cities of delight.

I wake to drizzle,one more grizzle of the day in which I get up out of bed but should really stay and replay Istanbul once more.
In the palm of my left hand I find a pearl (which is not good) a memento of the Eastern Hollywood
tonight, I'll have to go back there and find the girl who shared this treasure and has stolen at her leisure
my heart away.

my body is a tragedy
lined with fragmented artefacts
of a wartorn state
highlighted by shades of red
and lines of grey sadness

there is nothing like the pity
in the eyes of those trusted to provide aid
it sings a woeful song of healing and love
until you are okay to walk again

you become a symbol
of their service to society
and they move on to lands more beautiful
and planes much less devasted

you are left in the shadows
still broken but warmer than before
warmer despite the poison
you have been doused in called care

between a bottle, and a woman... i'd always take to the bottle quicker than might suggest a care for a wife, and had i the mind to mind, i'd think quicker: but then again thinking was never a "mind-game" worth of sprinting to a horizon of known oblivion.

a response to intelligent response:
seems hard then the audience are forced
to laugh...
   how hard to bully an audience into
laughter, how staggeringly similar and
the thrown into the argument:
you're as imperfect as all all of us!
       perhaps:
    but not as ******-up as you'd like
me to be, akin to you.
           i still hold unto the stronghold of
a two parent family: you?!
     a disregard in the convention of
the bootsales of divorce: hope you're well:
in that magic act of making your
grandparents your parents,
  and leave me in custard foam
to attest the mud... of a fool's fair share
of cradling the auschwitz innocents.
the auschwitz survivors seem not to matter,
only those who make the image:
the ones mingling the friction of reality:
with the smothering of fiction...
           the unsaid being said,
the said being unsaid...
       i am the perfect forged from the thought
of being perfect...
      the response to "intelligent" comedy
in response = a nervous laugh...
              the result of a nervous laugh:
truancy of authentic laughter -
              comedy is unto laughter what
tragedy is unto crying...
             true comedy comes
with uninhibited laughter: it doesn't
come with canned laughter...
that's cheap... that's really cheap,
and sad... sad beyond wanting to cry...
          the comedy you speak of
is that of inhibited laughter:
  a one of a doubled-up nervousness -
smart comedies and intricacies of
drama spell out the same conclusive
columbo diagnostic;
oh **** me, have the *****,
i have as much attachment to it like
i have to acknowledging
a tissue...
           take this ******* near me and
i'll tell of your "motherhood"...
                 no, i don't acknowledge
an "intelligent" comedy...
drag me back into the rabble...
    the mob rule, the theocratic dream of"
man has no law above the quake,
no law above the wave, no law
above airy twirl dance, no law above
the forest fire, man is included to state
his sensual distaste, but with
the elemental per se: cower my dear,
into a pill shaped box...
                        the response of
intelligent comedy = a nervous laugh...
the laugh of the inhibited -
   never the laugh of the free-fall uninhibited...
and such a shame...
that it should be excused as comic -
to riffle nerves and somehow "laugh"
is no laughter at all...
  a man ought to laugh uncontrollably -
but to make joke into nuance
so that he might laugh controllably -
what's the point of telling the joke,
in the first place?!
    i want to laugh uncontrollably -
than nervously -
   because even though there's a "joke",
i'm half as serious about the "joke"
being a joke, as i am in attesting:
this is worth more a nervousness
in choking on a laugh,
with attempt, than
the uncontrollable lack of effort
that leaves me in paralysis...
        i'm not supposed to excuse myself
at this point, but i am apparently
having to muster up an apology
for comedy, and the comic strip of
of *lee evans doing the goose strutting...
it's still comedy, but not really,
monty python was clarity in
pig-head ******* cameron phelatio
in eton: outside?
can't be smart: you're not an insider:
it's an insider's joke:
they're not funny, they're eton.
     next time i find them funny
i'll be making the most perfect:
poached egg.
             americans take the **** out
of ***,
the english take the **** out of ***:
the subject matters of:
either - we have enough of the former
and lack of the latter,
or we, have enough of the latter
and lack of the former...
        to say that english humour is
funny is to also say that shakespeare didn't
exist, like jesus!
                     who knows,
give it enough time, enough
*****-akin historiological define-
     (definitive moment) -
   and that being?
is history a convict in the prison of space -
or is time a convict in the same space?
by comparison, is history a medium of
artefacts, with history the one owning a fingerprint,
and time, without one?
      it's silly to talk of an afterlife,
given that we live our lives with the same
impetus of *****: a tsunami barrage of
constant refraction and reflection -
        man in a microcosmos is the totality
of man,
                  man exists in a microcosmos -
what man is in the macrocosmos is what
we deal in terms of the misnomer attache akin
to god...
         it's good to have forgotten
one's original point, having written
such dribble...
        time is only linear in history -
but what are the truer dimensions of time?
if space has its 3...
    then as einstein suggested:
time be squared -
                        i only wanted the first
few words...
  nervous laughter is the response to
"intelligent" comedy...
      but saying that:
        i'd prefer "dumb" comedy
and allow myself uninhibited laughter
than "smart" comedy,
   and only allow myself *inhibited" laughter;
as i'd prefer imagining ***** flicks
than imagining myself welsh,
counting sheep:
   does arithmetic really beat insomnia,
**** me, too bad for the efforts of
the chemists:
  so we did all these experiments
to craft the pills, for general practitioners
to reach for the tarot cards of
       astrological readings?!
              **** it, sign me up for a cave.

There is strength here.
Built in glaciers older than countries
Known only to cold seas
And the animals that thrive in the face of difficulty.
There is beauty here.
Reflected in water droplets that tear the light apart
We gaze upon the scattered remains and declare it a rainbow.
We're not wrong.
There is anger here.
You only have to watch the way the volcanoes erupt in fury
Or the water-bound tsunami who reaches for land but is banished to sea.
There is pain here.
Watch the way the Earth shudders, and the ground tries to hold itself together
And oil runs from water.
We call them immiscible.
There is violence here.
It inhabits the living and the still,
Tornadoes chase and throw and break
And guns scream
And the prey cry
And comrades become competitors
There is sorrow here.
You can hear it in the breaking of a voice from topic not age
And the way the rain cries down windows,
In the whimper of a sleeping child.
There is joy here.
You see it in the songs of whales and the chatter of dolphins
And the way the stars twinkle contentedly,
Find it in the breathy huff of a baby's first laugh.
Look for it in the secret smile that wasn't meant to be seen.
There is coldness here.
Not just the kind that makes exhibits of mammoths
But there is something in the look of a bigot,
The indifference of an eagle,
Something in the way ash falls slow and steady as it watches lava desolate a city.
There is life here.
In this world we do not limit living to survival
And we have a way of finding new ways to look at our world.
And though the mountain does not breathe it moves constantly.
Though leaves that left their trees are not green, they dance on the wind.
And even when we are gone we remain in memories and dreams
And artefacts, or speeches, or actions.
There are many problems here.
But we're trying to fix them.
This is a planet worth fixing.

When I woke up to my sobriety, I found the people drunk
I tried to love and be romantic, I appeared as a punk
They say there are many fish in the sea, maybe the ship has sunk
Maybe the wine spread all over and left them all drunk...

And now to eat fish you have to drown it, submerge it into alcohol
Having no money to purchase alcohol leaves you in a dark cage; without sol
In this cage you attempt to distill yourself so to love again but no one comes along
You are left with melodies blue; lonely songs...

Sing your heart out until the tears gush
You are alone, no one there to brush
The tears fall down on the hard ground with vehement boiling touch
And you see yourself, pitiful and wounded hoping for lightning
Praying for the hope to grow like flowers of spring

But you cannot wait, you must get laid
So you find a means to an end and get paid
Only to have them laid
Trying to play on both sides of the fence to find the balance
But you lose a sense of purity, you've been played
You were falling in line with the rest of the herd
But this doesn't heal the places where you've been hurt
But sail on, you go for there is no one to hold
You try not to think about your broken heart or blackened soul
You submerge yourself in the loudness nonsensical and girls coiling poles
Wherever you look you find the hollow
you feel alive only when asleep for dreams reel you in the deep
You try your luck at hotties and find them shallow
You are stuck, half fastened and cuffed
So you begin to investigate the truth
you find myth and evil facts
you search for magic you see long-bearded men with pointed hats
you learn that the participants of the game are unaware of the game
And in time you identify the source
Where the strings of rivers are
where the squashes and foams of waterfalls reach
as you witness manipulation down the coral reef
who are these men, malevolent men or thieves?
Stealing pure bliss and romance
Denying the chance for love to soar to mountain top and have chieftain stance
and then you're back at the mirror...
You see the dirt on your hands
that you aren't as innocent as righteousness demands
so you think back to when you've been wrong
All the lies you've told, the people you've robbed
the hesitations, the sudden stops
The denials, delusions and proud decisions
And you find comfort in the fact that there is no perfection
Only moments just, and bonds of trust
overshadowing the appeals to heal when bowing to lust...

And that's when you know that you continue to journey to the beautiful
Cowards would have no claws, to hold on, the fake perfect people no flaws, to hide their true nature
At the center of it all, ****** and coarse artefacts, all you think of -
is what you've seen. You must be mad if it's not a dream.

You row with oars, on a small humble boat, you start anew
knowing that the wise can be fools
and that the minds of fools can be liberated with learning tools.

well, it's definitely an end of something, never mind the linear interpretation of an end of time, considering that time moves in waves, ripples, bends with space, caused by two black holes merging donkey's years ago; but i woke into a history of the world, where after centuries of power broking, power monopoly on literacy everyone can write as much as they want, and whatever they want, we're reduced to looking at the "sacred scarcity" of certain books with bewilderment, as to how so little written could have swayed so many years; like the whitewashing donning in sheep clothing the crucified one, probably like whitewashing someone "innocent" sitting an electric chair... something must have swayed them, i'm still putting my bet on that oddity that was the star of bethlehem... gold / could have been silver that was given to judas... myrrh / have you scene the thorns on those bushes? / crown of thorns... frankincense / got no lead on that one expect the aroma of catholic churches... but i have something on the symbolism of the tetragrammaton being vaguely represented by the four canonical gospels like some beautiful blasphemy.*

well, i mean the existential stress for ambiguity,
i get that sartre went a bit too far and made one
word ambiguous to begin with, esp. when i poised
to make eschatology the deserving
word of ambiguity, but i agree with sartre
on the point: negation as a source of bad faith,
which can only precipitate in going
backwards and reaching a definition
of good faith, associated with descartes
and doubting -
so this ambiguity derived from eschatology,
as based on the world:
a hindu scholar said once that man is
capable of recording and keeping about
10,000 years of memorable history,
after 10,000 humanity does a massive
censorship spring-clean, or ridding itself
of the past, in some way...
currently we're working from the epic
of gilgamesh, or the upanishads, or some
other ancient text... after that we have
this massive abyss where there fossils,
cups and plates, rusty knives, massive lizard
bones... drawings in caves of gazelles
and mammoths and generally nothing
of intellectual worth... or at least nothing
relevant to our current surroundings of warm
houses, the electricplace (new fireplace)
where people congregate and get puffed up
on news from around the world amongst
other things...
so what i'm trying to reference, given with
the times, is the "eschatology" of trying
to revive the roman empire... air strikes in
what would be ancient carthage...
the destruction of roman artefacts elsewhere...
what i mentioned as human censorship
of past history, a blunt and therefore blatant
desire to hide something - a denial rather
than a doubt -
so with syria... it looks like this happened:
sunni muslims believe(d) that isa (jesus)
would descend on mount afeeq, on a
minaret in damascus (syria)... something about
praying... something about some evil
figure being sought and engaging with...
and 700,000 drowning syrians in the aegean later...
something something... the revised revival
of the roman empire having actually moved
into once unclaimed germanic lands,
and further, past the old borders of dacia,
rhaetia, norica, etc.
or perhaps the ancient voices are just shouting:
why is israel playing european football
teams and can compete in the euro championship
and we're not allowed, don't you remember
when claudius, nero and constantine watched
syrian gladiators fighting the carthageans in
the ancient arenas? you don't want us to join...
fine... we'll have ourselves a civil war.
all of a sudden there was a sharp divide in
rhetoric: only about 5% of turkey is in europe...
yep... the bosphorus... after that it's asia...
god almighty... first they divide the earth for
vanity and glory and some idealism...
then the realm of hades reveals itself in a division
as it was: gorda plate, pacific plate, eurasian plate,
iranian, arabic, cocos and nazca plate, etc.

Podium

That’s me on the totem pole,
with the face paints and cigarettes.
The smoke burns your eyes.

That’s me on the pedestal,
ears to ground and eyes in the clouds.
The rain soaked your skin.

That’s me on the platform,
with the rucksack and treasured artefacts,
The timetables melted your mind.

That’s me on the podium,
soaked in sweat, medal around my neck.
The track broke your heart.

That’s me at the finish line baby,
maybe,
we could go back to the start.

i love how after 70cl of whiskey my
metabolism is up  and running -
i know, egoistical  self-indulgent crap,
but it works! i get to say *******
to 99 people and  say: come on in
to 1 - but that doesn't even
matter, given the circumstance
of the 1 being a schizophrenic;
but hey! i grew a beard
after all, being post-25 years of age,
so a fully grow Amazon on my cheeks
and chin, a welcome reminder of:
the Aztecs played football too,
but it was more like
****** of San Francisco mixed
with golf mixed with netball
mixed with the ailing N.H.S.
chanting: god save our bed-******* queen,
god save our precious artefacts from
Hindustan. and Gobi the cabby from
new Delhi -
god save our... a round of pints for the lot
of us! way-hey! charging into crusades with
a jaguar export from Germany under
the slogan: Vein Diesel biceps-flexed:
too fast, and two of each:
that'll be a pistachio - say it as meaning
lime green, go on - oi! ******!
who's that Russian  hooligan with pistaccio?!
one keg-pouch over here must have minded
the safety-belt limit
prior to a heart-attack and you're giving me
all Abba lip-sarge and surging...
    gimme gimme a man at half time...
two pints and a burger in and i'll be
juicing up a saxophone for a crescendo better than
this one...
well... it was lovely to meet you, send my
best regards to your mother, a sincerely;
i swear to god, when i'm done, the only
person you'll be phoning will be your mother.

not exactly a poem, sorry.

The turnkey was the fumbling sort, the sort that could be taken advantage of, Carver never thought about it more than a passing fancy. The kind of thought that was dangerous, it wasn’t a ten-year stretch after all. Popping the old guard and making a break could work, would work.  A couple of years is nothing in this joint, they told him, once you get a few connections in the yard, get on a baseball team, two years is a breeze. You might even miss it all. Carver was hesitant to heed the trappings of these old relics, they were just counting the days to nothing. He knew that very well might’ve been their prerogative, but for him there would always be that something. A lonesome post-office box, containing the culmination of his life’s worth. They didn’t know about it, none of them knew, his brother, his slick-*** lawyer, not even those rats, those ******* rats that got him in here. At the time he resolved that he would part with that secret of his post office box for no less than his life. Whatever dissent had marked him as the fall-guy passed him by. Complacence led Carver here but it would never happen again. No more concessions next time.

Cellblock B wasn’t devoid of small charms. The periodic mewing of this crooner or that, with what seemed like a common intonation amongst them, all tapping from a collective unconscious. The window with a view of the yard, although mostly obscured by another cell block, was still something. Lately he had been privy to comparative bliss, his erstwhile roommate having to nurse off in the infirmary the sepsis resulting from a shiv wound after an ill-judged altercation in the mess hall. The daily motions had long since become routine, Carver thought that in many respects, this was not too dissimilar from his army days. Avoiding the unsavoury types was the key to surviving both.    

Conversations which abounded lacked privacy and tended toward the trivial, but listening in did occupy a sizeable chunk of Carver’s day. Someone, Carver was fairly sure it was Fuzzin two cells down was wondering why he was growing more hair in his right underarm compared to the left, and was resolute in uncovering the mystery. Sal in the cell to the left was perpetually reciting his conquests, ****** or otherwise, to anyone that would listen. “I was in Maine for a year and a half. Lobstering up there. I mean, what else is there to do. In Maine....” A collective murmur took the cellblock suddenly, stirring Carver out of his reverie. Sal dutifully motioned and whispered “cell inspection”, Carver did the same for his neighbour. The deputy warden for cellblock B was a short rotund man Williams, who as appearances go, looked like he should be better acquainted with ledgers and stock tickets than prison walls, but was a lax sort, permitting what modest allowances someone in his position had the leeway to do. I have heard harmonicas and guitars chiming after meals regularly, unheard of in any other cellblock. Thomson’s mattress was tossed down the way...of course every now and then a few examples had to be made to appease the warden, Thomson’s codeine addiction not doing him any favours by way of effective concealment. I exhaled a sigh, not so much in condolence as boredom, as even the strewn mattress and its assorted artefacts was becoming as familiar as the yellowed walls and the evening chill.

It was the 14th and Carver was due for a visitation. 9:30a.m. and already in the throes of being worked up, he was sure to be getting worked upon soon enough. Carver cracked his knuckles against the edge of the table in the visitation room, an apparent thick black line bisecting the table with ‘hands behind the line’ mirrored on each side. “Hello Maurice.” Carver winced, knowing that she was purposely diving into ways to put him ill at ease, commencing with the upperhand, by calling him Maurice the name he hates, not Maury. “How’s life treating you?” The smirk barely contained in the pinstriped pencil skirt, her hips less so.  “Yeah okay, it’s okay. Great to see you here.” And he meant it. Not that her presence normally roused anything like that sort of sentiment, their domestic life was a burned out cinder even before he was busted.  But there was a particular warmth in her notes, just an untouched civility foreign in place like this, tending to be drawn out from the inmates one gesture at a time, often for good. Carver thought to 8 months prior, camped at opposite ends of the house, their wares might as well have been labelled ‘his’ and ‘hers’. Evenings were carefully orchestrated, where arcs in their lines of vision only merged for the briefest of instances and only as a measure to avoid any dreaded physical contact. The prospect of *** was a joke, Carver well aware that she was ******* at least the grocer and his broker, but felt better for it. One less unfulfilled expectation he had to relieve. “I’d ask how you’re dealing with the weather, but I guess you’re keeping pretty warm these days.” She half-stifled an involuntary scoff, “You know I don’t need to hear this now, Sam is due for the dentist at 2.30 and I want to get him all washed and ready, I’m not here for your games.” “So who is it today? Talbot? Someone from the club?” Carver questioned without a hint of animosity. She breathed a defeated sigh, “You know I’m not going to talk to you about this here.” Carver jolted, the seat raised an inch or two on the linoleum, “I’m just asking if you’re ******* around, and you don’t give me a straight answer so what do I have to assume huh?” The guard was giving allowance more than he had any obligation to, but Carver’s voice was raised enough to disturb a few of the surrounding groups. He moved his way over, “Hey, what’s the ruckus here Carver, keep it down okay. What’s this box up here, move your hands back, c’mon, you know the rules. Diane piped up, “It’s just a taint, sir.” The guard prodded it with his baton, quizzically. “hmm oh yes? I thought those were seasonal, okay just keep it down.”

Carver motioned to the box, “Why did you need to bring that here? I don’t need you parading my taint around. You know I’m trying to get parole in three months? What have you done with it?” “It’s just a taint.” “Yeah, but what’s with all this purple and green stuff here? All these spiky bits, I don’t remember that.” “Well, two months ago you asked for the taint and I’ve got it here, so what else do you want from me.” Carver listened to her speak but looked passed, to the frosted glass, wishing that a window was all that really kept him between here and there. “Christ, I’ve had enough of this, I come all the way down here, spend fourty minutes caught in that dratted excuse of a highway, and you won’t even thank me for bringing your stinking taint along. AND, just last week you were all taint-this and taint-that, why do I bother.” She flung around just slow enough for Carver to observe her figure it in all its majesty. A drop in his stomach, as she moved off with authority. “Wait!” He flung himself towards her. “Please...I’m sorry....please....just...leave the taint.” “Here just take your **** taint, I hope you’re thinking of it when Sam and Eliza are eating that canned **** and asking what their father is doing so I can be sure that I’m explaining what a worthless **** you are and be accurate about it.” The words fell on heedless ears, Carver and his taint. The taint and Carver.

Fuzzin was moving back to the cellblock alongside Carver, “Buddy, your wife has some ***, you better hope my parole don’t come through before yours.... say...what’s in the box.”

History
a mystery
of facts
and artefacts
swallowed by time

evolution
or revolution
fossilised claws
and medieval wars
fallen in time

monarchy
hierarchy
ruling society
to equality
change over time

existence
a distance
from memory
a stone in a cemetery
rotting over time

shut up
boxed up
laid down
in the ground
shipped to a new time

forgotten
or a mystery
written
our history
forgotten in time

Anthropogenic artefacts
Heart attacks
hearts attacked
Dead calm gyre
Tide line debris
You and me
and I
Beach combing
the detritus
of us
and them
and they
Invasive spaces
hidden faces
aroma of decay
Kicking over seaweed mounds
Lost and founds
Seeking out sun sparkled jewels
the aroma of decay
the plastic looks like ruby
the netting gossamer light
life moves amongst the mass
massing moving living
and dying
I save one shell
to liberate the memory
To fix it
in the opalescent bisque
pocketed
treasured
that tide line
left behind remains
from us
all of us
Everyone tries
amongst the stinking tangle
of uselessness
of spoil
to see the value
to seek and love the life
appreciating
interpreting
beauty in our tideline
Personal life left overs
the things we leave behind
left behind
beached beyond doubt
dried beyond quenching
Those hours
objects
people and places
those cruel elements
took away
Stripped from us
only to dispose of them
because they could
because we could not stop them
Tide line
physical
metaphorical
epitomized by those eyes
that shell
the reason
why walking on beaches
makes us feel better

rereading is sheer masochism; poems that are like quantum maps of complete disorientation, walking across horizons with a crazy Bermuda triangle compass constantly spinning, with no scientific entry point of potential of itemisation, a bit like π, and yes, re-wording or revising a poem in english you have to deal with conjunctions that turn out to be prepositions, and indeed pseudo-adjectives too; so many ******* modifiers of phraseology.

one of the reasons, i find,
why man encodes sounds,
is because of the images
he generates;
****, ******, war;
we encode sound to hush,
we encode sounds as a way
to trivialise if not simply obstruct
images, we find "peace"
encoding sounds, to limit the possibilities
of generating images,
we're not keen on generating images,
we encode, we encode sounds,
without the zenith (the sound of raindrops)
nor the nadir (the sound of rapes),
we try to encode sounds, but we never
really decode image recurrence
as necessarily being obstructed,
we say the same **** like our toiletry practice,
sure we encode sounds perfectly, elaborate spelling
and grammatical technique,
but when we paint we depict...
we can't encode to decode-an-obstruction in that medium,
we can't surd the **** thing from ever
repeating itself, we depict in order to
conceive a pendulum and a forward magnetism,
images don't seem to be artefacts of obstructive-decoding,
of sentencing to a taboo, more like passive-encoding...
easier the crucifix or an electric chair...
we can encode sounds, but we can't encode
images, since we exploit them
for an unnecessary repetition -
the regurgitation of life's something, and an awareness of it,
we can encode sounds with the 26 surds...
but then the medium of assembling contortions
of shapes in the medium of the rainbow
gives air to exfoliate - the oyster pores opening
up eagerly for experience, however painful...
try it... you can't encode red of a rose or the sunset
with oils of the required sediment / pixel...
encode it... *red...
we love to hush matters and brush them aside...
which is why painting by posthumous artists sell
for so much, we have civilisation but no tribalism...
no society as such...
we encoded the pains and pleasures,
but made experiences doubly opulent by a lack
of encoding the rainbow spectrum into either white or
black extremes... sleep or blankness...
indeed sounds are easily encoded,
but images and conventions of experiences aren't...
with encoded sounds there's no mirroring effect...
they remain, the everlasting imprint on the psyche...
i can convene with you over the sound of the periodic
A, as it supposedly instructs you in it being pronounced
via the allowance of being strapped into
the role of dentistry's guinea pig...
but where are we with green? is that short
of amber to instruct you in what? what?
imagining a meadow, or instructing you to talk
like a Hackney hipster after puffing dead a blunt?

She writhes in your head like an old time movie scene, moves in sepia on a multi faceted screen. And I say multi in an American way, to make it more real, to make my language more spectacular, because the scene becomes wooden and fragile, portraying what could have been. I feel what I feel, I feel, I feel, I fell, sweet dreams are made of these. Of her. Of her. It’s just a moment, one moment, a forever moment, a moment to last forever. Return, return, delete, rewind, eject, Play. Nothing but silence. Black eyes, black hair, splayed across my pillow. My cheekbones feel the cold, but there is nothing in the air but an hour of her beauty.

I see her tears, those that she has which to cry. They have built a mountain in her mind, drowned the molehill she never even saw. I drive away, I feel the gears crunch beneath my feet, the pressure on the accelerator, the music takes me away. The movie is static now, click, clack, the sound of the track. Ball bearings roll around the inside of my mind. She becomes the centre of gravity, the room spins and envelops all the background noise, the lights flicker and burn, your skin tingles and hairs freeze in anticipation , for her. Her. Her. Her. Time is nothing but time, man-made affluence which becomes influential in smoky rooms and dried out bars.

She has the kind of smile, religious in its endeavours , it wears a medal honouring the highest bravery that humankind can commit. She gives you a moment of peace and it lies beneath your feet waiting to settle on your skin. There is rain in the air, it starts in the west and rises with the sun, follows your footprints when you are on the run. Grasping at her clothes, her arms follow yours, you talk with your eyes, a language, of love, under the starriest skies. Lost in her whirlwind, I feel grounded in her grace, lost in the moment in the beauty of her face. And to think that she is an illusion of the majestic kind, her arrogance and emptiness have left her spurned and blind. And my footprints begin to fade.

Dancing in the garden underneath the stars, to music not heard by human eyes. Looking for belonging, looking for hope, sacred artefacts not found in the eyes of a lover. Shaking my head, shaking my bed, playing hide and seek with memories of snapshots taken before you were reborn. Lovelost and forelorn. Candles dance in the darkness, making shadows against the wall, fingers grasp for her, to feel her in your arms, to hear her speak your name, your name, your name, is beauty on her lips, sweet and hungry are those words which we wish to hear, felt by fear. Feelings, feelings left in a box on a shelf ******* with a bow, a gift, a wanton surprise.

Define real, define reality, define fallen. She wants a need she knows not of. How does this beginning end? I remember her as once we played with fire. Her introduction to me is not made. All I have to pay you with is faith and trust. She did not suffer once on this journey, she found her way in my arms, and found was I in her loss.

dis- (negation of) -ease can take up so many forms of expression, the likely venture in a coffee shop with espressos variants and mocha coffee, or the lattes and something else.

which hardly means Paul McCartney dreaming
up *yesterday or Robert Stevenson with dr. jekyll and
mr.vhyde - when the weaknesses of yours
express themselves naturally - you accept them -
the only riches are bound to health -
all others care nothing - take away the able body
or the mind - and you take social realities -
i remember running wild with Peter and Ciarán -
slobbering off car parks on people's heads with spit,
surviving mugging, getting underwear-wedged on
park fences - deciding to smoke *** aged 21 for
the first time - listening to Limp Biscuit while
playing pool and donning Samuel L. Jackson Kangoo
hats john otto, take 'em to the matthew's bridge -
****'s sake, the who?! long gone. moths frantic right now -
we walked the mall, the bought artefacts before
digitalisation took over - and the book was lost
among toilet-paper heaps - 'cos when you need
a ****** to wipe his **** you need to write a book -
to feel seminal and human.
like the way Ilford high-street changed from Jew haven
into Bombaystan - that Ilford is mythical -
clever cue to suit a hardened worth of wearing tuxedo -
Maggie in the Sky filled with Piggy-stockpile Metaphors -
white boy rap - coo or undo clue - the same
**** precipitates into brown men in autumn
salivated together with oak drop leaves -
so hey ***, how's my solo? good or not good enough
to churn a mirror scene at a party?
'cos the cool kids "hang out", i guess **** of butter either.
as abandoned poetics had it: ensure it rhymes.
but it was me Peter and Ciarán on the weekend -
hell-raisers before i started smoking dope -
oh come on! i just turned 30 i'm allowed slang -
it's not unruly to rule the rubric with some sentiment
without wish for retirement -
ah man, that ****** in South Park - Ciarán just
hanging there in mid-air - got a g-string to boot -
i have to admit, the smart ones in England got out
of the education system aged 16 - the dumb-*****
made it to university - connectivity came in even if you
excelled - the smart ones got out aged 16 -
dumb ones like us with immigration a surrogate
family of ideas kept it up to university level and received
jiggly-squat of **** to get bothered in encouraging
attention to the idea of society - gave up, rebelled,
started singing X Ambassadors' song like Christmas carols -
readying ourselves for our parents to die,
watching our parents watching their parents die -
readying for the squat - as i once said:
i know a place where i can bottle clean Evian water -
you have to pass the centurion guards that might
kick you in the head if you try feeding them your
hand rather than a sugar-cube... but that's fresh water -
some *** left a ceramic tomb where the stream runs
free. or the maxim from high-school:
take a picture... it'll last longer;
it doesn't matter, aged 18 through to 21 i was sticking
******* into my mouth to imitate a Roman rite of
passage -
just when Eminem came out -
and wrestling was a beehive with Kane and the Undertaker
and StoneCold - cheeky chic wahwah on the turntables -
but **** me that ****** on the park fence
by a centimetre missing Ivan the Impale(r)'s tactic -
at this point can come like an e-mail,
that @ stamp can **** itself... i'm ready...
it's the cinema that no one bothers with -
there for the taking - spitting on a man's head
from a car-park uppermost level -
getting ****** for the first time with white lightning
cider. Pete? lost his teeth, got a mother of a beauty's
worth of **** last time i met him in a pub -
Ciarán became a nightclub door gorilla -
well, you know my story -
it's hardly the twinning of the Krays -
although that was on the cards -
last time the high-school people were together
we were at the Beckton bowling-alley
jumping into plastered fake walls head-diving
until i broke the wall with a cranium of an elephant's
worth of horizontal canon-ball gravity propeller;
mind you, Beckton stinks of **** in the high
season of the recycling harvest - A13 via Barking?
i'm not too sure - i never bothered to learn to drive -
i took the Chinese route - bus stop wankers? sure.
bicycle wankers? tell that to the Beijing horde -
shame i boxed Ciarán's kidneys in once before
we were lessened in B-tech queuing to enter class.

I. Café
the waiter has the kindest eyes
when he goes home after his shift he probably finds coffee beans tucked into his pockets
the whirring of the machine doesn't faze him as it did when he first started
he has become accustomed to the grooves of wood and the abstract art above the bar
he glances at the clock every hour on the hour, counting down the minutes until he is released
catching a glimpse of his face in the mirror is a reminder he exists
every time I see myself in it, my eyes disappear from reflection
I wish I spoke Portuguese – these tourists behind me make me embarrassed to be English:
man, loudly: She wants ORANGE JUICE!
waiter nods – such patience
for a moment I think of what it would be like to go downstairs to the restaurant
past the mahogany wood and chessboard floor
and **** on one of the tables
the next patrons would have no idea they were eating off of passion and stunted breath
“Enjoy: homesickness tossed with overwhelming contentment and a dressing of lust.”
I could drink every bottle of Campari, Bacardi and Jameson lining the wall and I still wouldn't have the courage to tell him how kind I think his eyes are
I really want him to drape me over the golden chandelier so I can be reminded of what it feels like to have an all-seeing eye
he has such routine with the way he places sugar packets on plates and lays them down for sleep-deprived and cranky patrons
maybe I should've ordered something
we should have an object at each corner of the octagon table – a spell, a hex
I need to be fed pastries to continue breathing
I would like for him to walk me home
it's just around the corner and I know its name and number are marked on the street but I have a terrible sense of direction
one false turn and I may end up in the water
and I won't ever see the waiter’s kind eyes again.

II. Ruins
if you held me the way you held that camera I'd melt into an exalted sigh
you told me you only take pictures of things you love but you never took any of me
I mean, I know the height and decomposition of this building is breathtaking but I could give you some air if you kissed me by the rusted trellis
your orange sunglasses look ridiculous
I would rather drape you in a cloak, like the Statue of St. John Nepomucene
two bells, like us, drone
as you speak, the sound of the Chinese couple is louder:
“We should go into this room… filled with artefacts…”
“No, here, let's stay…”
******* for saying you're leaving.
I have the urge to pound you with one of those rocks on a ledge so you are trapped here
“Can you imagine this place filled with people?”
you wouldn't belong anyway
you have no affinity for red tiles scattered amongst grey
or the all-encompassing silence of the venue
there is a concrete slab on the left where I could lay you down and take off those glasses
and pour myself into you
so you would take pictures of me
so you wouldn't move to New York
I can't fathom people filling this place
because it should really house two souls instead.

III. Mirador
the number on the floor by the fountain is the amount of times I've said no to you while standing out here
I'll tag another 0 on, just to be safe
the red roofs look like my skin after I've sat all day at the beach at Sperlonga
you almost drowned
your footsteps on the gravel are ominous and even when I look through the telescope I can't see you
I pick a point on the horizon – the blue cubist building; the odd one out – and stare blankly
that guitarist playing “Oh Darling” reminds me of the first time you called me that and I want to smash it so violently
I find myself staring at the trio of scruffy young bearded men instead of you
“What are you saying?! It was at least this big…” one of them says.
he looks like you but the you before you moved to New York
you lean on the upside down heart iron fence and say for the 15th time that you still love me
I'm pushing you over the fence now onto the path below
the garden will still look lovely after you fall
instead I pick another building – pink with white windows and a black roof – and stare
it blinks its eyes and speaks: “Leave.”
you're in the middle of saying how much you loved the fish last night and I break:
“I'm gone.”