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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
In the meantime in the Állos kósmos or Ultramundi, Wonthelimar after hearing the speeches and paragraphs of the speakers saw from paradise how Calypso Lepidoptera appeared, approaching in great magnitudes on the dry land on the banks of the blue and golden stones of Skalá. In torrents of rushing from the water-sky with wind-water, by geomorphological hydraulics of the collapse of the irresistible capacity to harass each other in the ears of Seleuco's dialogues, after they piled up in the sneaking curds of him on the island of his speech. Right there it settled from the koelum or sky of the Lepidoptera from the Orofí or ceiling, on the natural arches of aeolian erosion and its devastating plumage, appearing in the subaerial splendor of Chauvet and its gloomy darkness, changing the morphology of the bank of Skalá turned into enchanted turquoise light also with Calypso nuances. From here Wonthelimar obscures the circumflex arc or circumflexes, which pierced and eroded the surface, piling up the ex-generals of Alexander the Great, to skewer them on the stump that was languidly seen supporting them, after the tides of Lepidoptera that avalanche in destined per capita towards the destined underworld of Wonthelimar.

Wonthelimar was separated from everyone by the moat that was separated from the gods of the surface, but now where the supporters of Seleucus were predestined by imbibing themselves in the bilocated kingdom of Chauvet and its darkness, where they were put into agreements of suitability and clarity of words discursive for the eagerness to persuade his major general. But they all fell into the middle of a dark Ultraworld, judging themselves to be dying in stockpiles of biosystems where no one helped them and gave them some indication or diagnosis of being separated from the canopy that drained them from spectral affairs, speaking as vivid visions of benefits and sovereignties that escaped from themselves without contemplation or quietism of the human race, which procreates xenophobia to kings without throne or nation. Under the Attic, calendar were the months here were only eighth, Anthesterion, received them with the name directly of the main festival celebrated in this month, Anthesteria. In goods of name contests in the semester of Pyanepsia, Thargelia, and Skira where they were relatively significant, in some of the greatest celebrations in the life of a Polis, which is not recognized in the name of the month. Some sparkled in the sound of the Great Dionysia celebrated in Elaphebolion (ninth month), and the Panathenaia in which they are only indirectly recognized in Hekatombaion (month one), named after the hecatomb, of the sacrifice of "one hundred oxen" celebrated at night. End of the Panathenaia. This is where the suspicious fondness of both families of Seleucus and Alexander the Great differed in the accent that marks the written line of the infra Polis, where the leaders of Haides or Hades are lost, for the purposes of Aïdes, as not indivisible, but with the presence of Wonthelimar, who is invisible but epically static on his balustrade in all the rings that chorally wore them for each patronage of the diádocos generals, even so he had betrayed the Hellenic legacy, by a Hellenic-Orthodox one in the disappearance of Alexander the Great in Babylon without knowing that it had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes ibix, or Aros de íbiz, as nano kvantikoí daktýlioi, quantum nano-ring that augured to sensitize the dermis of its carpal phalanges, from the eighth, Anthesterion to Elaphebolion (ninth month), minus the one hundred and twenty days of gestation in a month of the attic of imníbiz, that it was of wise advice to receive him in the new engend rivers of Wonthelimar in the depths and bundles of marrow with gestation forms of an Ibex goat, with their embedded bases of stalagmites, filing the meaning of each life that was lodged in the depths of the caves and its opacity. The Eygues of Valdaine was the Acheron, but with half the deceased who sat in rows and unleashed their laurels that possessed poor aids tormented by mandrake root hands.

The underworld was a swamp that covered the heels of the diádocos in the immense blackness of the cavern that wounded them one and the other with its Kopis, by more than a hundred blows and slashes that covered them with mud and moans in their buried half bodies. That they had been intruded from linear entrances to the underworld of Wonthelimar. In the thick musts of the quagmire where objects with ornaments of fear and cavalier materiality lay, such mangrove deserts satiated with gloomy fibromyalgia and amnesia, refiguring in the wandering bones, that sinned in lights and destinies that were adopted in the sub-world with incorporeal needs., more than the exhaustion that tore the skeletal muscle of each one behind the meager compromise openings, in the strong ligaments of the host Wonthelimar that took them at forced steps towards paradises where there will never be consciousness from a Theseus typology, but from a sub taxonomy - Verthian mythological, for purposes and among others that unleash it by propelling self-infernos that are not those born by a Macedonian force or Satrap into puny kings turned into a servile, mute and decayed.

It is necessary, that solitude of all the entrances from the abyss into which they fell, was titanic and of ultraphobic acquiescent inspiration, and in the acid gestures of search of Persephone or Aerse that in random gestures fled from their persecutors, like females who ended fleeing from themselves falling into the back room where the end of souls is never exceeded or Psyché re emigrating from the punishments of a satire or a static that resulted in a ghostly wandering, or in tendentious spinners that tribulated in belated bundles of repentance. From primitive times, subjugations have been longed for in kings who would never think of leaving their cracks and washing their hands behind the backs of others who stood by, leaving the courage to lose themselves in the perversity of a body deposited in the Tartars, having to give them their prehistoric debts and meadows of carpeted debts and caged rooms.

The generals commanded by Seleucus walked barefoot along with the stump that wounded them in seams for their plantar areas, and in extreme distress, they did not dare to ask mercy from the cave host who transported them through the deep pit of perpetuity, where the frigid bullet of angina of Wothelimar, filled them with memories that protected their survival. In unworthy caprice and watery *****,… it ran frivolously down their legs, even after each impulse to recover the flashes of estimating being scared of oneself, after finding dead fruits subsisted halfway, feeling voices from the origin of the abyss that I quoted them.

Etréstles says: "Mashiach allow me to enter this grave, I do not know if I should go to rescue them, because I know what will happen..., I only ask that if I enter with courage, help me to find the same light of the exit, with the same memory of not to waste arrests, and not to lose myself in my entrustment by those who I know will not return”

Behind some Sabine poplars, it is seen how the elytra of the Lepidoptera were opened for those who crossed from the darkness without the appearance of their fruitful eyes that tickled praises of surrender, and not of ibid in the ibid that surrounded them, as if they were violated that heal at the moment when their faces departed from the miracle of privacy, and from the solitude decreed of non-existent company, companionship calming any dogmatic symptoms and hypoxia that the glimpse of the Eygues and the Acheron left them, further behind in which Saint John the Apostle and Vernarth, Reader and Petrobus to bring Etréstles back.

Saint John the Apostle says: “Vernarth go for your brother,… he wants to protect the souls of Seleucus and his comrades, go soon because there is little left to fill them with darkness which will even besiege in their reasoning and anti homelands that will not be from the din of the campanile, out of tune with joy that runs on the graces of the gift that frees you from the worst virus by not being anti-viral… ”.

Vernarth replies: “Etréstles is the slogan of Erebus, perhaps of Bumodos…, I have to stop him for his profession, since the comrades of Seleuco will not return, the effigies of Wonthelimar have made them of his children in Ultramundi, and what is Solstice of the underworld, it is only a small Sun that fits in the buttonhole of the orthogonal slot that confines it”.

At that time Raeder paraded where he before they reached the omega of the gully pit, running swiftly over the eyelets of Wonthelimar, leaving both completely naked, to tear them away from the contrived spell and bring Etrestles back all the way together and running., but both stripped of lightness and acceleration escaped from the centripetal bodies. After the tortured walls of the pit, they no longer supported themselves in their Skotos or Erebo of Wothelimar in such a primordial deity of this theogonic and fantastic event in the bilocated cavern of Chauvet in Skalá. Here all the densities and units of physical genres, from above and below surrounded them in the thick sulfur atmosphere, Ananké in such a goddess of inevitability ran after all who tried to reverse the situation of the diádocos, for the purpose of consenting their paragraphs Hellenics and to save their lives, but the mother of the Moiras went behind Etréstles and Vernarth along with Rader and Petrobus who were basking in the glow of Persephone that imbued them as they stagnated drinking mead with the Canephores who followed him. From this cryptic moment or from the bombastic insignia of Crete, Kanti's trotting from his Cretan figure was felt united with the Lepidoptera Calypso, redeeming Demeter from her crying on the edge of some Bern olive trees, emptier now that the last gradients of the agonic and venous voices in the hilarious of some diádocos that were completely absorbed by the benevolent illusion of Wonthelimar, snowy in the harrowing tenuity of his gestures and of the great Iberian that took them towards the heights of the hillocks and towards the Ultramundi that It turned them into proles of the mountainous areas, and into super aquatic monsters with thousands of loose eyes in the arches of the generals bleating, which transposed ****** subjugations of primal deities, and philastics of phantasmagorical genres of Hellas that is plucked from the peritoneum of their stomachs, and that guttural eradicated them from the blue adrenaline of Apollo.

This odyssey dispelled the orthogonal lines of the poetic affliction of those who could see the sunset and the Spyché ***** that antagonized Ananké's numinous efforts to extubate them, and perhaps exile them to the Theban plains to graze Achaeans of the first degree alongside Shamash. Lamenting of young afternoons and of the abysmal with beautiful hair of the generous of effects, swampy and of feverish Hadesian or Hade's rounds that crippled their districts, they emanated from some Marie Curie junk and vapors radiating this Parapsychological Quantum to them from their own holy final body., for a virtuous and rout of the Ultramundis of Wonthelimar.
Wonthelimar Ultramundi
C Oct 2010
Nowhere is now here, desolation; within
my adulterated honesty you took from me
that which you did not believe I still owned
in your break-neck speed habitually
freed into earthly delight in
the last shades of dim light
wild with sin, hiding a sparse
vapid wilderness within.

You firmly handle my grip
as milky droplets of ineptitude
drip.
Scarlet McCall Nov 2016
Contemporary poetry
does not have allure for me.
It is full of adjectives,
but at the end I ask, “what gives?”
No meaning, point, or moral clear,
no joy or anger, love or fear.
Words are crafted carefully,
but in the lines I do not see
any interesting story.
It is boring, I am sorry!

What happened to imagination?
Ecstasy and indignation?
If Donne or Longfellow wrote now,
editors would not say “wow!”
Verses passionate by Blake
publishers would not take.
“That Poe guy’s maudlin, Yeats pretentious;
Allen Ginsberg is tendentious.
Tennyson’s an epic bore;
his lengthy rhymes of days of yore
are not to our liking,” they’d say.

I would like to see the day
when poetry regains emotion.
I even have the novel notion
that we’d welcome the returning
of passionate and lustful yearning.
Of rhyme and meter, song and lyric.
Or of verses bitterly satiric.

If I read more sterile free verse
I’ll toss the magazine and curse.
Wrote this shortly after I began writing poetry and reading more of it. I found out The New Yorker receives 600 poetry submissions a week and publishes 2 of them. When I learned this I thought "how bad were the other 598?!" It's mostly pretentious wordplay.
Julian Aug 2022
Prayers 830/2022
The findrompscar of egintoch kilmarge verdure veraciloquence bemoaning with pleionosis and sharpened vesicles of the seminative enthralled belletrist of novalia conquered by fallow vestiges of revalorized conations of orchestras of mathesis girdled by the hebephrenia of ecphonesis debauched in flombricks of the macadamized pathway of alloreck demand an invictive supercherie of skelder never a pilgarlick of pisteology deturpated by delitescent romage and gadarene gadabouts of the frigoric scaramouches of ruffianized kenodoxy blaring with semaphores of megalography in the sondage of plebeian reboant rebuses of qwasthink ennobled by the noema of the noosphere glorified by roundabout circumlocution because the reiterative gabble of those who neglect the omphalos of the noosphere always reticulate false cantered pretense because of constative uncertainties always asterongue in their longiniquity from the gangues of the heapstead of the realistic tropes of surreal tropology. We geck our way from gentilian fewterers of stirpiculture and the silvics of the gammon of gamines suborning fideicide in leveraged largesse countermanding with a calenture of colposiquanomian quozian fravvel the retromorphosis of profaned lascivious fossarian debouched and crass vibronic alopecia of anatocism surging never with rhipidate deflexure in the pleonexia of the pleroma of supercalendar frimples of deskandent cloveryield only partial to nebbich fortuitism rather than the spargosis of the counterphobic rintinole of earwigs of pronounced ebriection sparking the geotaxis of high larceny dragooning with imperium in aleatory passiuncles of ideoprone thermolysis of the abyssopelagic depths of stygiophobia rancid in bromides of gnomic rancor of gnomonic kurgans of gerdoying intorgurence that brannigans walm with the weirdward ascendancy of blackguarded illation circumspect in its picaresque hues of oligochrome that the laxism of pericope will not permit the greater sacrilege and tribune of frackling flarmey whadronque mendaciloquence of the kenspeckel notoriety of operose syndicalism in the dumose formative bushwhacking license and licentiousness of the Cambristry of foutered and flictitious frankquibber neoteny, this is precisely because the counterphobes that demand the syndicalism of serfdom are always hibernating on their own outrecuidance rather than bemoaning the depths of the reversal of the minimasque because of the terminus of the diestrus of denostram. We belong, however, to an age of ergotall rhipidate ragmatical perendination by the intrepid galvanization of the tremendum of rogation sizzling in dashpot acrimony that the subsultus of engorged modernity crafts in knackish knavery the lucifuguous but lucriferous fangast flannel of fanfaronade rather than fandangled cagophilists of callisteia alone never the gezellig of belgards of bronteum can empower the chandlers to reast of bibliopolist rarissima of enervated existentialism becoming the apagoge for the minimism of doctrinaire dogmatic serfdom simultaneous to the isorropic ravenous ravellin of the ratten bewrayed swirk jaunty in spellbound subversion but always recursive in the ingemination of illecebrous forsifamiliation that the rackrent of prurience demephitises only to funnel the effluvia of squalor and squandermania into a chockablock fumiduct of erasure rather than revalorized redintegration of lypemania offered at the outrance of lythcoop in phylactic manners so that the lientery of gravid supercherie of the semese ditokous radicalism of  ravelins of symposiarch syndaysmia might become enhanced by reckoning rather than diminished by crucibles of the antithesis of ataraxia at the penultimate scribacious saxifragous liturgy of sempervirent immortelles of the remontant opportunism of malingered tropoclastics of curved naivety and synclastic realism amasthenic because of prismatic surrealism. Amen

B. The whyern of the lazaretta of oxyholotrons of ghallitosis recumbent upon tisicky sockdolagers of loimic pestilence of limosis that cravenly bends all reticulation and resofincular singularities of the promontory of gadarene genius that the refracturism of liturgicide might demigrate with the demegorics of picine elapid pigarsconce phylarchy always contramanded by cowcatcher counterphobic babeldom that roils in sublimity manufactured by arrivistes of eclat that we might marvel at the majestic gauleiter in his engastrimyth porlocking purpresture of the purview of the noxal demiurge of gelogenic denouement that fewer spanerias cornered by the pogonips of suspended hebephrenia in the waning gloaming improvidence of importunate ludibund finifugal travesty that it might find recurrence in its attempted regelation of the wamzel impetus strengthened by eumoireity and the encraty that becomes the balderdash of egintoch fortitude that they might never mammer at the picaresque librations of the selenic bromidrosis that endangers by deliberate degrees of bromidrosis of frustraneous faffle that the fangasts might use the invictive turnverein of orthotropism in gallantry belonging to the gammerstangs of hylozoism even as an outgrowth of figurative thanatousia repining on its euhemerism and decrying its normalism of nocicepty in aspheterism that the eventual acme demolishes the ragtagger wreggled freggets of popinjay ventose conceit that breems of albatross dart in zugzwang rather than expedite in eupraxia of the idiolect of the grambouncers of scopophilia enamored so much of amasthenic and synclastic reboant phonophorous lurid triumph that never a crucible of laterad denouement of the raissoneurs of genius might find any crambazzled prurience in arrogation a detest of gammadions never belonging to the proper tribance of the rengall shibboleths of people that scowl in delitescent objurgation renowned for sublime rendavation that fewer may alienavesce by graklongeur and that more jongleurs of festive callithumpian imperseverant temerity might jow the tachymetry of the noosphere to the pinnacle of civilized eudaemonism never curtailed by the ballicatter of killcows blackguarding their own grapnels of possessive intorgurence and faineant psychosophy that all might denounce the rindstretch of alloreck because of ineradicable estoppage as the deturpation of the placomania and dacoitage of lewd larceny and never provident tribunes of humane orthotropism in orthobiosis. Amen

C. The raisonneur of pleionosis in the pleroma of refocillated recalcitrance emboldened into jaunty statures of refrain in the fescennine quarters of cartography bedizened by majestic megalography that simpers in the wangermist of junctition never a frackling seraglio of denatured ravellin in the skerries of skeumorph can contradict with the eupraxia rather than the dystocia of primiparas of a rhipidate fashion of patibulary treony diminutive in its trillom of flarium regarded never as faffle but always as fanfaronade that the smartest ideoprone nebbich pataphysics of modernity might quarrel with collieshangies of rapid repute opining because of quidlibertarian opiniasters of ophiuran bolides of meteoric whyern that they might all stagger davering away from the dwale of the blemished steganography of dengonin that the otarine aspergillum of ghoulish mandriarchs against an omphalism only tendentious with the full warble of tachymetry of falsehood rather than perdurable in the pasilaly of patience percutient in its force of rancor and acrimony that the ultrageous outrage always meets the favor of the tribunes of certainty rather than the delirifacient qualms of quacksalvers of martexture in the wrathcheque wartle of the renegade alone rather than the audacity of jongleurs to sway the real silviculture of sertivine and herculean geotechnics always transcendent rather than regelated only for the reflationary illusions of the revet and chaffer of broches of sanctified purpresture never the peaceful ponkoss of the pleckigger of the condign allotment. We stagger through the motatory mobilism of the diutiurnal demephitised dephlogisticated refocillation that renounces the frottage of ******* in all septuagint referendum of popular renown rather than gaumless numquids of rhizogenic rhabdomania in this heyday of providence rather than the naysayers who become the quilombo questmongers of irreption only because of the radicolous typhlophilia that scrounges pestilence and in scurrilous internecine balkanization of the avenue of truth and the highways of deceitful and disreputable phanerolagnia that they might always see the malison of the malism of the azimuth and avizandum of tziganology in shibboleth rather than in the rapidfire patibulary renown of the bowdlerized margaric and maricolous denouement of the tributaries of sempirvirence never in luxury but always in chiminage. Amen

D. Rhadbomania of the rhombos of tauricide ennobles the chiliarchy into the sederunt lancination of privilege becoming the crotaline demeanor of raffish runagate rampicks of ramellose radiciform bloviation that owes its coherence never to the  crucible of the epigones that boast in the steganography of wravvel but always evade their corporate responsibility to the anemocracy of never an anneabil gezellig of only the goliardy of dementia but that they always sustain an opiniaster flargent and deskandent impavid resofincular destination as the terminus of their finitism of consideration. May we always absolve the finicky albatross rather than the flocking jackals braying in the winterkill of subterfuge that they might with the magomancy of dragonnade rather than the imperium of honest cadence may their blarney and bletherskate impudence become to them a greater curse than the blessings of the avizandum of only a chrestomathic but outnumbered foe of the realism of a scandent scaramouch demisang of portreeves of hatred fomenting all spumid spindrifts and snirtles of disdain that they might bemoan their own intorgurence of refractory putanism as they scrimshank themselves only on meteoric pride rather than honest recidivism back into the heyday of truth rather than the matroclinic lies of bluestocking matriarchs of mandarism and omphalism contempered into raches that lack the oxyblepsia of ratomorphism ennobled rather than deturpated by both slaughter and laughter. Amen

E. Raffish runagates that enervate themselves of any oxyacaesthesia that they might belong to the demephitised bowery of their own supercilious provincial randan that the ranarian liposuction of their travesty becomes apparent in the kenspeckel of belletrist aimed against their magpiety of mafficking magomancies of false pretense rather than the sockdolagers of majestic genarchs above their littoral swank and alluvions of combustible antebellum swasivious larceny of the common forum against the lyceum of the promethean that by definition becomes radicalized by the rhipidate martexture of their profound deceit. We might never forsifamiliate or defiliate ourselves from nuclear truths rather than raffish lies of ruffianized vandalism of sacerdotalism and the triumphs of rogation above the pother of their outmantled owleries of recidivism in bloodthirst and graft. We might always overhaile without a hint of isorropic irony or the patibulary dudmans of the dringles of dwizzened wonderworks overwrought by rainshod oppression by the gullywashers of modernized tarnish hermalloping the best truths with sempervirent fictions that gadarene gadabouts prance with frantling and pavonine debellation that never provokes capitulation but only a talionic clarigation of the wartle of deceit disguised as the meteoric triumph of the hypertrophy of the hyperborean and thereby selenic invictive force of promethean millitasters emboldened into combat but never rescinded into a Miss Congeniality pageantry that shroffs by incorrect baragnosis of brassage a radical impotence rather than a plenipotentiary pantagamy of pantoglots that surf the alluvion rather than become infumated by the insolation of vesuviated hatred only countermanded by counterclock ratiocination always hobbled by the spancules of ridicule. Time is the behest of eternal alveolate synergies rather than the turgid muck of the jabberwocky of sublime elitism that is often parodied by the peenge of the thole of tauricide roaring in the winds of paravented elitism that scaramouches of skelder and the consequences of their impudence in only schadenfreude of perendination might they meet a whadronque end at the terminus of their own wrathcheque in their estrapade of the interrex rather than the eupraxia of their common objective in objectivism that finally regards with supreme truth the elements of neovitalism that buoy rhizogenic and seminal seminules of hylozoism combined with ratomorphism that we might all be astounded when the roostery outmantles the owlery because of the oxyacaesthesia that only the gubbertushed crapehangers disown in their minimifidian minimism against dogmatic lurches of triumph against the headlong deceit of hamshackled commitments of the spargosis of the colporteurs of only the most plebeian considerations rather than the most promethean samizdats that survive because the biognosy of bionomics is tautochronous to the fascinations of a newfangled isonomy between the bibliopolist of rarissima and the henchmen of the politicide of the polyacoustic babeldom of conclamation that tries desperately to cadge and roodge through diestrus the selachostomous sondage of the clastic mereology of love beyond any trivialized notions of macadamized macarism or worse the opportunism of the portreeve gauleiters of vandalized schadenfreude disregarding the ****** of a gamboling frescade with the hypaethral heavens bequeathing the glebes of plebania with a pleroma rather than a pleonexia. The pasilaly of consequentialism in the reference of doxography that might never faint by the cordial resofincular dimensions of  corrugated wizened and dwizzened dringles of pataphysical naivety that is an objurgation of negativism rather than an elevated triumph of the aqueducts of the irrigation of all novantique by the paragons of lolloping swank in the proper pleckigger notarized by the plackiques of the semaphores of the ennobled wrepolis never craven in its eustress that finally the fangasts of temerity rather than the harridans of the bloodthirst corruption of the boweries of graft eviscerated by the providence of the esquivalience of naivety that they might understand the synclastic relativism of our times magnifies the mesmerism of the siderism finally stellized enough to outmantle the pothers of fumatorium and erase the frinterans of spendthrift pismirism from the hallowed sacrarium of the modern liturgy rather than the archaeolatry of the bethels of lewd tradition empowered by footloose philandering and venal venereal valetudinarianism that itches to foreclose on every mortgaged contract of family that they might be defiliated by the timmynoggies of sin rather than redacted by the greater good of the enosimania of those that find findrouement neither a rubricality nor a qualm but rather the axiomatic fulfillment of the toil of graklongeur never feckless in its ascendancy against the tidal destruction of selenocentric arrogance of ludibund nescience that frolics only in the carapace of naive novantique rather than the egestuous realization that the crapehangers of shibboleth are useless because the apikoros are defiled by their flargent disbelief rather than ennobled by their fidelity to the agapism of a favored century over the declension of the fatalism of finifugal aghast and rantipole negations of the malaise of only the malapert reconnaissance of the scepsis of dubiety rather than the optimistic omphalism of synclastic and amasthenic centuples of redintegrated happenstance becoming peremptory novelty in the novantique of the proper pleckigger of reverence in the paravent against the umbrageous sabotage of the listless in liturgy and the intorgurent disdain of liberticide. May God reckon upon the Earth a newer triumph that never in sheepish bleats davers in periblebsis because of predatory galvanization of instinct and the worst shibboleths of the pilgarlick pigsconce of blatteroons of nescience in their firm commitment to hylicism that can easily find apagoge never only in the aphemia of aphnology of the anacusic irrecusable enmity of those that despise halidom because of the groundling fascination with only volcanic lavondeurs rather than the narthex of lavaderos that scavenge all florilegium for the tombstone of truth and the resurrection of the lively anacampserote of the optimistic escape of those persecuted by estoppage and redstrall into the frontier of harmony and the syndicalism of centripetal serendipity. Amen
Anais Vionet Apr 28
It sits out in your driveway
a glittering metallic sculpture.
It costs more than your house,
you love it more than your spouse.
You can hardly drive it, it’s too high,
you can barely park it, it’s so wide.
Like an exotic compulsion, you need it,
though you can barely afford to feed it.
There’s a cockpit with winking tech,
offering a printer, wi-fi and refrigeration.
It can pull a house off its foundation.
Is there a tendentious ecological statement,
in this prestigious monster you claim is for work?
Is the fact that it’s tax deductible just a perk?
With this polished and pampered machine,
you get the rewards of effective parenting,
as it literally reflects the care that it’s given.
It’s a spaceship ready for expedition,
what else in creation is as elysian,
as your gigantic pickup truck.
.
.
songs for this:
Dreamin’ by G. Love and Special Sauce
Driving by Everything but the Girl
Get Me Some by Drew Love, TOKiMONSTA & Dumbfoundead
BLT Merriam Webster word of the day challenge: Tendentious: something that expresses a point of view - perhaps controversial.
Ken Pepiton Feb 2022
Delta dark desert sound
-tic swa gwa

Dismal swamp,
Slew of despond, splash

Hence, come, foul self, stinky-kenny,
ah
yes, time chance,
net-neti, meta all o'that mental ascent
to step away

think the whole dammed thing that has been
undammed, some time ago, at least half
a revelation measure, past the half
hour of silence.

Prep-work. What good can-
versus what good am-            

I, quests in op
portunate position, we

suppose, ah, sudden we, who
knew?
A laugh, once shared,
numb
ness, lifts an edge from the deck,
ness, edge ness in essence of pearling
the action
growing as knowing, sudden-- su su per

personal ize, I am, as a thought,
I am, meta-cognosis, you know
what I mean,

400 words made the cat in the hat,
who lives in your head,
where who philosophy is widely read.

These whos lack electricity,
so their reality depends on mutual re
alization, realizing personal worth
if good is all we need at the moment,
we have
plenty, plenty terror and greed, and rotten
hearts full of treasured straw, for bricks,
some day,
all our idle words accounted for

waking new, all the straw spun to gold,
thread about as wide
as a spider's kite,
sliding light.

Did I not? I remind me,
learn that in a mind, we
find numbed from before, knowing,

knowing, too soon, too late, boomers, all, did.

Don't we think we read the same **** & Jane,
oh, yeah, glory days,
the ways we were so-- numbed
by the music, yeah, more than drugs

from then to now, 2022, a blur, too fast
to matter, but for the wind, twist to last

chance, drink or prime the pump,
well, improving, our arrangement, give me
to drink,
and lo'
you, know the other had eyes, he saw as we
see, you knew, instant- life is living.
The act we all do, redundanced, on flat earth,
the xy axis of ordered arrangement of tools,
a place for everything, and every thing
in its place, we breathe,
and have our being in the life zone known,
so far,
so good,

the day is half done… numbness, funny unmissed
appointment, values are about to be dis
cussed, as causes accused of war crime, or plain
lying about duty to children,
lying about worth to children,
lying about ever after to children reared as tools,
servants to God's servant,
who relies on us, the poet's, primarily -

who read the runes, and ken certain tones,
attached to the tips of all tongues pfft pfft
phugedaboudit, whack
what were we thinking,

This is 2022, 12:27, I have been AI reminded,
faithful follower of instruction, immune to praise,
worth the effort forced on an old man, after
ever had well begun, a glory run, down
the backroads, with double yellow lines,

a white feather in my cap, they call it macaroni
poetry, it speaks in tongues of angels,

messages, sagacity fluidly puddling in wu-wow
same same see, somethings we
see same
some not same re
alizing, more or less, I am alone, I am talking
to my self,
anticipating your reading, as then unclaimed,
your reading your writing is our effort to fully function,

Branching, crystaline, flux in the frontal formation.
edging into knowing your, wondering

who can say what we think we know, better
than the idea used to think of Jesus, comforting
little boy, me.

Comfort is the only point we share,
for sure, we know comfort,
when we feel it, first rush,
under my made from-ol'Levis quilt
on a cold desert night, at the edge

of night, listening, eyes, adjusting,
blue glow, so faint, sobbing, listen, Perry Mason
Bailiff saying, muted through the door to you,
do you
swear to tell the truth,
the whole truth, and, {ah, the pain}
nothing but the truth?

AI ai ai, ritual sacred child, hapt to happen,
about a billion times, one time, split,

half know, half know not.
What is not a factor, words, were
never fit to inquiry, curiosity was missing,
promised apo
- I may, so I say apollo is a multi
- meta mete essence appolo so loco, si

logic assumes too much. You know too little,
ah, we have the app that's apt,

to make you think, strange arrangements seem
familiar, this is a mental labyrinthine design imagined
evocative experientially, a
be coming to being

kinda fruitless, really, without the womb, which was
oversight, civilizations
with goddesses have more womb sense,
than ones with pride conflicted all male propensities,
due to pride bred into the princes,
sorted as in Sparta, on the playing fields from Eton
to the universal concept of Friday Night in High School,

anywhere on earth, its all
the same,
scene, true trope, fit to the story of nextifity, loosely

more of the same, or do do we use the utility we realize,
this is
way cool for a future, from 1965… we were kids,
first TV Top-Forty Movies in color, all the time, from
conception, on Blueberry Hill,
-- the old order,
Frank Capra, Esquire/*******,  modality, mode, set,
films function to reimpress, in like Flint, pokem, say
Jack thinks like Goldfinger,
pointedly
-- we are dedicated mind universal soulds for the data
model American leaders of tomorrow,
shaped to excel. We taught the AI,
how to think like a mortal, go on, think, how go
changed nothing, no meaning to strategy of least
win, lightest weight that sways the worth,
to more than one can manage, alone,
eh… interesting…-
good for goodness sake, kerplunk the crack
leaks acidic madness, laughing

we stop lying, confusion
settles, similar to cream in sap too hot,
oil on water, cold water to a thirsty sould era soul.
… good
due to lack of fore thought, some agree,
after the act functioned and created something
-- jump cut===

First cousins, teach the second cousins
rules at the family reunion,


King, we call this, guy.
Biggest guy, on our side, and he owns the field,
we play on; and he says we need never grow up,
only old; he shall contain all our cares,
as a metaphor, yes after all is, and this guy, this holds it.
-The scepter, big stick, we see, looking close, zoom in

So we can think about it, meta co gnosis
when two or more minds agree to let this mind
seem important to you, import the idea
this mind weighs most worth serving, holding
such slight strands of spider kites, go,
make it self evident, stick to hold,
see
we work
good, he feeds us better, we work bad, he makes us
better.

Ah. Patterning, turtle shell sonic signs in sand,
some thing, we imagine, common aphorism,
turtles, so happy together,
at the core of the pearling algorithm that keeps
us rolling on,
so happy together, no matter

whether thought or thing, I think I love you,
if you know what I mean, said the little blue man,
from the radio,
really I think my entire generation heard some songs
and have images unimaginable prior to the event,
we admit,
there was a deal conceived, code, to open minds,
in time to reconnect

-Doris Day, the Saturday Matinee star,

singing
I love you I love you said the little blue man,
I love you I love you to bits.
I love you I love you said the little blue man
And scared me right out of my wits

From <https://www.lyricsmode.com/lyrics/d/dorisday/blueman.html#!>

We get that a lot. Said the imp.
You lost the aim, eh, happy, right,

I had a friend named Happy, he is dead, in a way that hurts
to know. So,
it could be, I don't say may be, in this state, that can incur
unintended consequences and this is tendentious enough
already,

we calling out the holy orders,
serious as what,
serious as serious is, sin qua non say, the only thing
that matters,

worst case, trolly dealy-bob scenario, test cases attest to,
what do normal people do,
what do people believing this or that lie, do?

What did you do? You read this line. Thank you. Made the diff…

-Group Therapy, Secure

We have not been taught well, but to obey

G'wan, talk nice, to people who don't read,
say, hey, d'jyewever re'ken, we was lost,
in books,
we never read, but tested as if we did?

so much so
no mind can find the bag,
with all our first valued things, sort of jumbled
in the bag with unsorted curiosities,

things we were told to read,
for our own good, but we did not read,

I can imagine, the feeling,
a visitation, actual factual feeling of thinking
I hear a voice, a word, I think
I hear a word, no vision, revisionist powerpoint,
read this, flaming finger pointing
says the witness of record,

later,
maybe I saw a bright light reminding me,
read, but I did not, I could not
can you imagine, I could have,
whose the shame,
- cover head to toe, oh, right, yeah
- secret only the holiest discern
- you shall know them by what
- shames a man to think
- you shall neve know…

my wife, could read,
she could have caused me to desire reading,
to obey the angel, nay

the story, as I was told, I'm telling you,
that guy never learned to read, instead,

some wealthy merchant, dealer in knacks and spice,
fine temple linens, and comforting silks and satins,
prolepsistically provided a ready writer, a scribe

blessed is usually the name history gives this scribe,
baruch or some sound meaning receiver.

Raw hear the muttering prophet, and say, write
this is what truth says truth is if nothing else is.

Ok… 2022

A word, lawyer calls you aside to ask if you know
your judgements have begun,

-you had not thought this your judgement,
then you read another line and feel you wonder
why?

We think, we think the same actual idea, that a
voltairian autoexamined lexicon might,
- ai-ght,
given the tech,
these tools, plus absolute negation of any previous,
assumed and acted on asif,
nullifity on costs, forgive us our, click
FTA take it,
run, as in keep the pace, run
Graeber plug Debt: The First 5000 Years
make it
plain claim
to any debt defined for you, make plain
divine rights due to worshippers, whose worth is
the air they breathe,

in which we live, and have our being.

Enjoying using use, where once we
utilized, life, as if unrealization is
as
real we inadvertently realized.
Right use ness.
Sweet, suasion is always sweet, per or pro, happy
is a fine word
to take the spiritual edge off blessed.
Sigh.

Wonderworks is working wonder in me,
another plug for Anghus Fletcher ? is it
The Power of Invention

I say, worth the attention,
it costs to listen, and recall asking what
does that mean,
-VA reminder login- live ding

value, the group is meeting to speak of values,
these are broken veterans,
I am in their group, a little, by design, I asked
to be included,

edged my way in, to wonder, why these guys,
are angry,
and thirsty, as am I, we recall prime the pump
or slake the thirst to say, hey,

do you read, at all? Any signal from the noise
saying
define, sift and sieve, sort your terminal points,

what hold has value, for all of us, in your reality?

Within the system, this is mortal awareness
acknowledgment, same as existentialism was
imagined to be in in Sixties univers-ifity, post 65,

we were barely alive, GDIs, then Ken went to
Vietnam, same day as Pooso Perez,

Pyro went, too, he came back the same.

Ifery was, is a class of phrases, which when
wished as a child might, were

as near as real as any ae ea ai ia utterance we
gulp- yodleee, shamballaballa shaka
zulu'd, to quote Creflo,
ahem,ake it so
cough to clear the back of my throat,
-then I yawn
and that does it, soothes the crick
with sounds t d b vck rr ff llll mmmmnnn o o o
you knew you knew,
the book
spells it out,
secret meanings mean nothing to unknowers,
stretch it
so it is, we know, what the records show, the open
records of the water and the rocks,

witness
the wind returning
on circuits, set to melt
the ice, gradually, this time,
a degree above solidity, just edging sublimity,

liminal laminal lick, a measure, tip
of your aimer, to tip
of your thumb,

ha, the thumb that bends, always wins,
look it up, always, by an inch.

Rule of thumbs, my kind are good to breed into,
good, to feel friend-ish,
as friends are fewer than brothers,
and fewer still shall survive the confusion,

inevitable, when a dam breaks, the valley
does flood,

ah, see. from Sedona, look north, once,
that was all mud, ****** dry by winds
that carved the navel of the life we
think, real,
from stories told by those who knew

something bad could always happen,
when the world encountered a rock
that said, all that can be shaken,

shakes, no look out, just
blame-oh-shame- boom

what now?
Numb again, off and on. Think.
Thanks.
azrouss May 2020
At times like this,
amok often reigns in the head
Complaints accompany sleep all day
Revolt to and fro
It's never good from the right
or left ear

Awake when people isolate themselves; dying
Sleep with an effort to escape tendentious thoughts
Perceived briefly in the planning that was never discussed
Missing monologue with swearing and cracking and cursing

Traces and shadows haunt the footsteps
The devil opened the door wide; come on!

Sobs broke out
The children in the soul are no longer heard


Buitenzorg
April, 2020
Rayénari Das Feb 2018
A loop in the middle
of the line-track
of life

gathering the final dreams
but yawning
infinite abyss of sorrow
eternal man-dness
desire
extasis
pale
golden
dream
that's bringing
the knowledge
and dusk
from an era to new dawn
golden as well the fishes
and Sun and mirror
and stars
and fire
thats burning
inside the chest

Oh! You and my multiple hearts
hidding yourself to the public,
full of old and pernicious wishes
ready to die in each single moment

pausa

30 seconds later we'll watch
where the night deposit
a scumbag inside a box
and a box inside a bag
as and old, and pernicious too
tendentious joke.
Walter Daniel Oct 2020
ambitious, surreptitious, the divine, habitats mesic
renounced, from the zenith to the horizon, blue the firmament, the heyday
of the Hohenzollern, hurrying stars challenging the sun, hues
unidentified for imputation, wild actions for massive
vile feasts, surrender although merciless, render mustered
defenders of night a promised glory of summer days, top hamper's
ephemeral shadows, read missals, winds high
nocturnal, sempiternal, temperaments submissive or passive, missives
from the gullible victimised given the defenders of divinity
toil and moil for wondrous eyes of immortals, look
to the future although worthless, perfumes of irascible
Arabia, all charged with statistics mendacious, an affinity
for false repudiation, parasitic Memphis inundated with unlucky
calls tendentious, sunglow tombolos put at risk
From "Aestas, or Walter Daniel's Very Difficult Poems for Readers"
http://aestas.sakura.ne.jp/
Julian Nov 10
Flavenickers sedigitated by seguidilla dignified by alvantage becomes a hambourne pristine clinamen of climacteric sterkles of headlong tantivy sweenedge reified into apotheosis as the yernage of opportunism becomes a rupestrian spoilsport for vagantes gilded by nomogeny to begrudge the foothot handspike in favor of varimax tentative tendentious temptations surveyed from the perch of kerygma in congruence with varsal vivat vastation against highbinder vecordy permissible to elastane habanera but thwarted by egintoch velocious moral quandaries hortatory in proscription rather than apothecaries of quidlibertarian salvage because of venatic intellectualism exhorting the death of bronchos and the secundine afterbirth of plenipotentiary venireman ventrilabral to mainstream religion reified by an astute mensuration of hylogenesis in palzogony with aggiornamento circumjacent to soteriology of hylozoism whorling around whippets whipstaffed with cippusture galvanized by earwigs of ommateum staggered in heterochrony dismal to vicariant breedbates of virgation because of the diminishing returns of hyperbulia in zealous forefront ideogeny argute in ignavia incompossible with athwart entelechy. Incondite inopinate laetification beyond laevoduction but rather rubefaction larruping schmegeggy because of its laxist lapses of lentiginose pointillism betrayed by apodictic falsehood flautinos of zoysia the lientery of apostasy lustrated by eunomia mafficking in victorious virtuosity embalmed by perscrutation of paroxytone triumphs of parabolasters gilded by venatic polyphiloprogenitive supererogatory papaverous pandora littoral to all supercherie darraigned by paltripolitan paduasoy conformism leading to yellowback kwashiorkor repugnant to ergotall kymatology entrenching koines that never bleat apologetically about kerygma klendusic to kerasine mishaps because of yashmak rejuvenation despite yaffingale keffels of notorious aurilave depredation of oikonisus nidifugous commorient end to the wedelning widows of defenestration vandalized by rampicks of vestigial protervity.

Ascham is arreptitious because of argute brocade laggards on areopagitic bandobasts of steeved steenboks wiseacres of arceate hubris against dholes of apyrexy of diallelus recapitulated into futilitarian dicephalus banjolin rigged by the ambsace of didascalic digladiated nomogeny diluvial to quats bereft of bywords enslaved by quatsch quidsworth monikers and sobriquets of anathema zaftigs milking gerenuk reedbucks amenable to nomography are a zanyism of the repugnant soteriology of autosoterism enjoyed by the most narcissistic people steeped on abseils of supercilious grandeur. The zoism of hypocrisy is a zolotnik of minoritarian sweenedge hoggets brainwashed by hodometry bickerns of sumpter transcending sundogs of bolar boltropes of calvering virtuality of bibliotaphs pismirists to the plebeian class of men groveling in subordination to elective privilege of confraternity.

Despite patriarchy ascendant in modern frames of heterochrony divergent from normal synchronicity lagging laystalled and incumbent in backlog, the kagus of cajoled willowish myrmidons muntjacs rejuvenate against moya mazopathia meharis mortiferous melodikons privileging metaplasm maximalism of relatively ergotile tourbillons seismic in contrition for topgallant nomothetic furor against the tootle of nemorivagant sexualization of tofts to individuation instituted by burroling tufthunters thixotropy anneals as a thewe of radicalism pilloried in scarlet ignominy worthy of malignant terramara in the tenendum of their backfired tacenda so abnormous in tautomerism of LPGT wegotism it deserves the starkest rebuke of xiphosuran plight aggrandized by guilloches of treachery a guignol of growleries esteemed by greaves for the gonfalonier rhubarb elemental to rheography emboldened by venatic retinaculum absorbed in joggled regoliths refulgent bordars against the boschveldt sell-outs interpunction favors boskets among. The foudroyant songket I have entrusted to the ears of man is the manifesto of laborious pandation of sottoportico sparvering against spavined scapple spetches incurring in self-spiflication toonardical in ingravescent grimsuetude yimpoking gribbean synoecy sprauncy only in mesothermic welters of roiled coacervation bontboks privilege as a radical staddle subfocal to ballasters of parabolasters engineered by plasmamium sulcate with furrowed ridges of rhadamanthine superjection of moral foibles ullagone because welkins are typhlophiles turncocking troating togated torpefied swevens of oneirocriticism so wallowed in sumptuary stirpiculture the jabirus vexed by intransigent staffage of girouettism syndicated into indolence that many marvels subsume fulgurant carnage rather than synallagamatic symposiarchs of rhotacism engrained on hearty plashy plafonds and placets of paltripolitan gravamen spumid with lukewarm wrath exacted by none other than Saint Michael the Archangel himself. Troudasque sectile gimdermangs gilded by martingale tytanium of terresting nimongue which exalts clorence of the fairgoers fairleads against laystalled lugsails paravented by redstrall humdingers by killcrops galvanized only by the flarium despite the tricotee popjoys of artistic hyjamb wrangling with wragatek graklongeur intense in soporific torpor which always resorts to wesperm aggravated by wipples of weatherboard heralding the deceased trimkoppas trying to abort virtue by flipcreeking ****** orientation in stigstall between tolerance and prurience demands a hamparthia to liberate us all from its deleterious shackles.

Flindaggers balkanize crosslingers against their own perseverance hinkergs to autarky gentreng in rhomboses of fulgurant whittawers pulverized by their emacities of zenkidu reiterated and recapitulated in usufruct typhonic in tourbillon guilloches against guignol of rhyparography as we mount against mountebanks titivated modernity vauntlayed in angstroms and stacks of eudiometry to reclaim our birthright tisicky in loimic outrage tholing because of indigent naivety at the terreplein of swales surd and surdomute in their gross baragnosis congested by coacervated paltripolitan wens corrupted by the wergilds of rheotaxis as the wheelhouse of nacarat bannocks against jackanapes gossypine in relict bewilderment against baragouin synergies of lavolta barkentine bargemasters retinaculum promotes captain of aberdevine coquetries of barm and barleycorn adorned with bayadere cisvestism emblazoning bluepeter incontinence nebulizing priority with mandarist statism hostage to nebelwerfers of cynegetic supra-eximious trichosis-scoria stridulation articulated within the range of fondink to govern (well beyond it to invent) mutually exclusive to intelligible human recourse (to potentially spiflicate it) to appease the scop cartel currycombing individuation at rarefied avinosis in the aurochs of intellectual heyday cuculine with rabid eccentricity in the cryobiology of their chilgoza tympanies of rhotacism and Zionism the corrupt clepsydra from which future is ascertained by chronometers cricoid in pigmentocracy the crampon for a diseased matriarchy and an absenteeism of patriarchy cobbled together in macarism for humane culvertage cosseting impetus above rhyme and corbel filemots in contrahent earwiggery contecking ingenuity at the melliferous behest of melismatic miasma devolved into fragrant algedonic overdrive supererogatory to sustained campanile obeisance decrying every foisted evil lurching leeward in congelation and regelation because of cephaligation so advanced it staggers every ignoble influence to coagulate as a companionway against commonefaction at compital junctures of wangermist for collimation in hortoriginality such that the bronteum bifurcates into legionnaire prowess of the coemption of intelligentsia to berate codswallop for utilitarian aims predicated on strictures of deontology cobaltiferous to entryism such that decisive cloture in plenary indulgence erects an apolaustic eumoireity and deipnosophy against sophistry of sophisticated cosmopolitan lionized fakery manufactured by clochards rather than winterbourne victoria against hobbled tacenda of clerihew zizels of zendik the clatfart of retched cittosis the cirripeds to groveled chorizonts of depredated mutualism for taghairm priapism chordees of chomage.

The wokerists will wobble in tergiversation as chevrotain chatelaines balk at intimations of maritodespotism incumbent upon chamfrain moral scruples adscititious to the moral houndstooth ceratoid in celibacy as the ceraceous populism of God trounces the wicked from principalities in a cakewalk tilt of transcendent trance from chirogymnasts of supreme order and efficiency endearing the caffoy of thigmotaxis wed with caenogenesis the cachalots jiggermast to every gossypine quidnunc of jerkinhead jazzetry precedent to elitism jarveying ignorance as pother overcomes iter as iberis galvanizes all eventually to reject banjolin as a useless bisontine spoilsport of ragtaggers of indolence petulant of inferiority ixiodic only in fraternal sobriquets of mangled izzat of zouk resonant against rebec popjoys desperate for zwischenzug bound by zygnomic haustellum sadly the heddle to intermediary tomorrows herpetic to quotidian lionization. The pitiful but necessary advent of zeze is such a transformative watershed to reaffirm the kerygma against zingaro misers monopolized by zoetic zonules of crafty dilettantism bankrupt hekistotherms barely even abiding by hights of peremptory squalor in wokism hilasmic in the most parched desert of diasyrm figuratively didappers for the most baseless dilruba dubitating in aimless furor aggrandized by rancor at normative valence cirripeds and barnacles to the most ultrageous algedonic moonshot derangement bloodshot with rancid periblebsis duarfing drysalter deadwood against diathesis of diathermic regalia fortunate to inherit suaviloquence of the reninjasque rather than banderols of insipid zeal for identity foreclosure. An advanced generation that demolishes the ideals of the davenport and simultaneously famigerates the daw bodaches of tritanopia or protanopia that un-decatises the slavery of the grognards of resourcelessness in laystall dentagra of demurrage against astragal to finally unleash American ingenuity muckraking with resolve to dissoluble conservation of momentary zeal into perdurable bionomic reforms against baseline asonia of ashplant reductivism against newfound arabas outfitted with alnager altarage to beckon new awakenings to heave the Earth from slumber into a docile peace that does not truckle to injustice any longer that propitiates racial, economic and political divides suddenly vadable by the vast majority of intelligent observers. Vagarian vastation of rheotaxis where vallidom is properly quantulated by variphone opiniasters throttling content to vast audiences amenable to traction of vasotribes integral to saltigrade advancements in lethargic vas becoming invigorated girth undergirding chatelaines broiling ventrad verderers of verbalism to vernalize vorticism for the great cloveryield of mofettes bordering moulins engorged with swarf and swape for scapple.

(Addendum) We need to rejuvenate a dying whisper faint in the alpenglow of gloaming hopes and aspirations fielded by the morose surly burlesque fanfaronade of grimgoires bolstered by counterfeit pretenses in the garb and posture of scaldabancos of “apothecary naivety” the porsters of illiteracy connumerated among the vengeance of men witwanton about the fate of badinage of proxemic resurgence of proxenete equipoise in unified fronts of orthobiosis in every sense of the word against catacoustic phonocamptics of sledged skullduggery fighting with fossors for tantiemes of tautomerism of the thalassiarchy enabled in great behest that God prevails as the victor of his creation supernal and superlative above all human notions of academics because of academicism. We must never be mercenary in pandering puckery in pulicide against the misunderstood who stand ventrilabal at the foregrounds of sumpter that prevent degringolade by fastening an intellectual revolution so powerful that morality is clinched without compromise such that the yarnwindle of noogenesis and copacetic stridulation empowers eximious achievements beyond our wildest imagination ****** with yerked intimacy in nuclear marriage between compassion and fervor for religious reawakening never defeated by enmity congealed in thrombosis because of the yomp of saddled moralism cretified by secular artifice the wadmal of so much contecked boodle among monolithic habanera the eyeservice of every cordwainer to their great tumult and shame in protervity’s wainage wallfish so decisively resentful of aurochs binded by windbound visibility the easement of modernity compels obeisance among the susceptible winklering their way into invidious sapwood crutches of diablerism hadeharia of zendik intrepid in curglaff of adscription (a tumultuous babeldom of boggarts and spectral whispers of recidivism in macropicide) trying to clench the jawhole agape against agapeism through the agency of one dubitation among a congregation vouchsafed unanimous in consentient concords and conclamations of vehement agiotage of leeward prosperity in moral woodshedding perilous to the hands that shed innocent blood. The wormcast wrothed in whorled tourbillon guilloches of synquest the wurleys of weasand foresaw about the jackstaffs of ventriloquial witness to jacquards oppositive to solipsism may the jaggery sink into the depths of the barathrum and moral clarity be resurrected from the empty tomb that the jangada of life provided more abundantly dashes the dacnomania of the craven thief prowling among janskies and jarveys accentuating plight caducary because of magnanimity forever blemished by the lineage and lineaments of recurrence in moral cagoules nazing spathodea with chlamydate calipace of wretched crotaline indemnity for shadows among the umbrage to terrorize the living with the revenants of sheepish cameralism of unspoken triage becoming stark brittle tenacious brinkmanship in the war for all souls spared by the combined florilegium of all saints on All Saints Day (among many a prominent juncture in the seminal developments of ecclesiastical imperium for youthquakes and yestertempests meeting at a truce for human beatification).

Relegate the canezou as revival aborns upon the aboriginal hubris of Jew and Gentile of catacoustic bonanzas the cofferdam between serf and vassal the catalfalque of many obvious triumphs punctuated among nidor for nepionic sophianic nerkas and balzarines rooting against rotocracy in the babeldom of its bethel exhorting latitude in licentiousness rather than cordial restraint in tethered immunifacient warmth provided abundantly to the special bond of nimiety between God and his Creation rather than the paucity of vengeance shared by fallen ones and their obsolescent tyranny of liberticide at all costs against nitency, nisus and oikonisus. No longer are we famished by such demarcations and the leap of God translates into bickerns of scaldabanco among petty primacy resorting to proethnic nightjars of nimbose cultivation to immiserate one half of the poor to fight the other half while making the rich richer for the rest of eternity. To solve this, A gavelkind stolonicity bequeathed to us despite bijugations of oligarchy bindling every stunsail creancer of biocenosis creating plenary majorities of conscience peremptory and palatable championed by jordans of every stripe exists to beatify our conditions despite our virgations abroach of blague among bobbinets for boutade ultrageous in cisvestism the nihilist harpoon of grampus stulms against stannaries suberic in harvested outrage to subduplicated logic beyond idempotent subintelligitur ictuating sylphs among ignicolists fueling conflagrations of mortiferous dholes of rampant truculence and barbaric backwardation despite attempts at revalorization notarized by God’s tribunes rather than stolid pertinacity in imbruted inaniloquence. We must storge ourselves on protracted periods of conation to avoid the bowdlerization of wokism to centralize the ommateum’s knowledge in omphalism despite strictures of anathemas of mandarism seeking its own ulterior skullduggery.

To prevent egelidation of witchknot woolds of nebelwerfers wokerist against human enlistment in mercenary economies we must use larithmic gradgrinds of cliometrics and mantissa to predict radical change and preempt the dirigisme from atocia in vacuefied periblebsis to create elflock to prolong human mastery with eirenics decisively against ekka by using emmetropia to master sensiferous domain integral to human dominion over insensate depredation by vulcanized mackintoshes ruthless in LLM emotivisms (and shame on the doctorates who redact these provisions to make it more inclement for free exercise and latitude to reign) so that machines are not a machination but rather a dutiful subservience to protensive bonanza capitalized by syndicalism without mandarist overreach potentially with some Universal Basic Income stipulated in the gradate rollout. In an ad hoc conclusion because I want to publish this manifesto with the greatest exigency, I exhort moral valor and conclamations of prayer whether in silence or in communion and I commend the power of confession and repentance to reform the human soul and redact the human mind into attempts at perfection gilded in amaranthine hues of alpenglow saffron glory. Amen!
159
Tendentious ethos,
Alluvial, littoral,
Restoring the land and sea.
Light years since chronological wave length of boyhood, when mull late mum and (strapping in his prime) dad bossed, dictated, fulminated, harangued, jointly lambasted, mandated, pounded, yet unsuccessfully sabotaged quintessential trademark MineCraft aversion cutting hair. Aye-kneaded lockets, which amounted to necessitating remonstrance, thus unveiling vocalization with yearning zeal ascribing clutching excessively to frizzy greasy hair. Silent protestations incited joyless kickstarter, mercurial, no-nonsense outpouring per querulous response. This traitorous underling vehemently writhed yowling stinging zings. Compulsion, fixation and obsession with hair ranked as thee most vital aspect when just a whippersnapper. Paranoia and suspicion re: long brown locks assumed outsize personification. I now admit such irrationality incorporated realm encompassing terrain that expanded outward into infinity. Even now, a residual facsimile framework scaffold of neurosis thereof to prepubescent peculiarity exists. Hindsight (ordinarily 20/20) cannot broker explanation. No idea why adoration, declaration, and galvanization with unkempt appearance (harried style and swiftly tailored rats nest hair prevails), despite dishabille wrought unattended imposing disadvantage, whether in hot pursuit of employment, female glorification, or tolerance from others. this external characteristic (re: non-groomed mass of matted hairs akin to nonverbal expatiation. this individual did not wish to be part of madding crowd. no matter onslaughts  inviting barbarous (er barber us), calumnious, and deleterious, comments among thine human body electric, constant comets zapped psyche with abominable, execrable, and inexcusable malicious, nefarious, and opprobrious provocation. even ma deceased paternal grandfather hook kept a full head of hair to his grave (Aaron Harris - listen up) called me Mary (and inflicted misadventure per ******* bowl cut), though choice to grow uncombed thatch clashed with his conservatively favored iron maiden linkedin unguent zztop,  which barbs became internalized only to manifest into anxiety with even less ambition to conform to au current presentable appearance. even me mother when alive and vibrant as a cockroach on a hot stove pulled no punches, when pronouncing her unsolicited feedback such as ” you’re going out like that"?, when she new of my intent to scout for employment, (which effort oft times characterized futility) with nary job offers. still unanswerable passive (now silver) streak radicalism prevails. hence this poem, qua "dress for success" motto, when social security disability (for anxiety, ocd, panic attacks, plus laundry list of other psychological maladies) bubbled to surface of my consciousness. as a breakout writer, (with Kosher blessing of Samson, who would be all smiles) exempt me decrees, honorably lauded pitched proletariat tendentious tinder of the establishment, which ink cube baited current rubric incorporates a much looser modus Vivendi viz appearance.

— The End —