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Wally du Temple Dec 2016
I sailed the fjords between Powell River and
Drury Inlet to beyond the Salish Sea.
The land itself spoke from mountains, water falls, islets
From bird song and bear splashing fishers
From rutting moose and cougars sharp incisors.
The place has a scale that needs no advisers
But in our bodies felt, sensed in our story talking.
The Chinese spoke of sensing place by the four dignities
Of Standing of Reposing of Sitting or of Walking.
Indigenous peoples of the passage added of Paddling by degrees
For the Haida and Salish sang their paddles to taboos
To the rhythm of the drum in their clan crested canoes.
Trunks transformed indwelling people who swam like trees.
First Nations marked this land, made drawings above sacred screes
As they walked together, to gather, share and thank the spirit saplings.
So Dao-pilgrims in the blue sacred mountains of Japan rang their ramblings.
Now the loggers’ chainsaws were silent like men who had sinned.
I motored now for of wind not a trace -
I could see stories from the slopes, hear tales in the wind.
Modern hieroglyphs spoke from clear-cuts both convex and concave.
Slopes of burgundy and orange bark shaves
Atop the beige hills, and in the gullies the silver drying snags
and the brilliant pink of fire **** tags
A tapestry of  times in work.
A museum of lives that lurk.
Once the logging camps floated close to the head of inlets.
Now rusting red donkeys and cables no longer creak,
Nor do standing spar trees sway near feller notched trunks,
Nor do grappler yarders shriek as men bag booms and
Dump bundles in bull pens.
The names bespeak the work.
Bull buckers, rigging slingers, cat skinners, boom men and whistle punks.
…………………………………………………………………….
Ashore to *** with my dog I saw a ball of crushed bones in ****
Later we heard the evocative howl of a wolf
And my pooch and I go along with the song
Conjoining  with the animal call
In a natural world fearsome, sacred and shared.
---------------------------------------------------------­---
Old bunk houses have tumbled, crumbling fish canneries no longer reek.
Vietnam Draft dodgers and Canucks that followed the loggers forever borrowed -
Their hoisting winches, engines, cutlery, fuel, grease and generators.
While white shells rattled down the ebbing sea.
Listing float homes still grumble when hauled on hard.
Somber silhouettes of teetering totems no longer whisper in westerlies
Near undulating kelp beds of Mamalilakula.
Petroglyphs talk in pictures veiled by vines.
History is a tapestry
And land is the loom.
Every rock, headland, and blissful fearsome bay
Has a silence that speaks when I hear it.
Has a roar of death from peaking storms when I see it.
Beings and things can be heard and seen that
Enter and pass through me to evaporate like mist
From a rain dropped forest fist
And are composted into soil.
Where mountains heavily wade into the sea
To resemble yes the tremble and dissemble
Of the continental shelf.
Where still waters of deception
Hide the tsunamis surging stealth.
Inside the veins of Mother Earth the magmas flow
Beneath fjords where crystalised glaziers glow.
Here sailed I, my dog and catboat
Of ‘Bill Garden’ build
The H. Daniel Hayes
In mountain water stilled
In a golden glory of my remaining days.
In Cascadia the images sang and thrilled
Mamalilikula, Kwak’wala, Namu, Klemtu
The Inlets Jervis, Toba, Bute, and Loughborough.
This is a narative prose poem that emerged from the experienced of a sailor's voyage.
Arihant Verma Jul 2016
I breathe fine, so much I saw a deer kiss a lion.
I was dancing on my bed when I fell and my eyes
Perched upon the stars, the guitar felt being driven
By the magmas of undulating plasmas of creation.

The skyline, the star line , the jawline smile,
There goes a man, there! comes a child. In the
supermarket of emotions I sit down on the aisle
of mountains, plaid shirt on my chest, I breathe fine.

City of dreams, city of creams, of murmurs and screams,
there! Goes a tie and there! Goes the lie,
in the air, in the past. Down the road and on,
roads meet, cross happy and die, but
does ever a mason stop when he has been cut?

I find time losing everything in my mind
Remembering all my life is just a game.
Time, I don’t have too much time, places
I will ever find, are awaiting me.

Pretzels in the pocket got tumbled
with the pocket watch, the locket that
somebody gave to me still hangs
like the eternity of temporary end.

12 is my number, of my jersey’s, of many days
that I had such that something happened. 13th
is my father’s, and no he is not a demon.
I share it with him. I had it from him from the
league of legacy that few people take pride in having.
Robert Ronnow Aug 2015
There cannot be two identical things in the world. Two
hydrogen atoms
offer infinite locations within their shells for electrons.
Thus, nothing can be definitely eventually known.
All to the good
because golf and chess and basketball, as well as
mathematics, language and genetic recombination
are systems
for discovering the possible (which is more attractive than
the probable)
in what we thought we thought about the sun and clouds.

In Borges' The Parable of the Palace, the poet's attempt
to replicate
the world in a word results in what, surprisingly, is
his termination
personal obliteration a piece of anti-matter that
occupies no known shell in this or any other instantiation.
Got the plot?
We are "moving through some allegory between a City of Hope,
where history
has been abolished, and a City of History, where hope can be slipped in
      only
as contraband."

Actually, the recombinations
which make prediction and intuition fortunately hopeless and each
      individual
an experiment
gone well or wrong, are represented by equations of such complexity
they differ
not at all from the very stars and neurons whose interactions we wish
to count.
The world keeps up or ahead of the collective attention span by
      offering
inexorable expansion
or otherwise rapidly contracting universes, big bang by big crunch.

I like that, I like that I can't know what I'm doing (until it's done).
      Therefore,
faith and understanding
(hope and history) become one absolutely fluid quantum motion, a
      lovely early
Spring morning
a thunderstorm, a terrifying and (for someone) final tornado or
      volcano.
Oh well.
From his earliest published work, Ronnow displays a fascination with
      death,
the world without the self, a ridiculous consideration considering time's
geological pace
6.5 x 1010 sunsets and sunrises over mountains and deserts (for every
merchant, traveler)
themselves rising and setting via magmas, oceans, tectonics, meteors,
      forever.

Do your homework I said to Zach. Why bother was his attitude.
I explained
time is an illusion, an invention man made, there is only change. Birds
know this.
But the calendar and colors, genus and species, bacteria and galaxies,
are the innumerable wonders about which Sophocles said man's
most wonderful
why because we identify or classify birds by the complexity or beauty
of their songs.
--Iyer, Pico, The Man Within My Head, Vintage Books, 2013

www.ronnowpoetry.com
JS Clark Feb 2019
I will take the knife and cut the tether,
I will cup my hand and puff the flame.
The wind shall bear me to fairer weathers.

Deep wounds, forcing the brand and the sever;
Creating within—magmas in my brain!
I will take the knife and cut the tether.

Alone—it’s beyond and through the never—
With war, it’s just us practicing our aims.
The wind shall bear us to fairer weathers.

I see the bullets dart like dragon’s feathers.
I make love in springs full of acid blame.
I shall take the knife and cut the tether.

Old men making noise; old bowls of leather—
Words from parched lips seeking civil refrain.
The wind shall bear us to fairer weathers.

And so the war knits on years together;
Man’s grand plan of securing creed and claim—
I will take my knife and cut the tether—
The wind shall bear us to fairer weathers.

— The End —