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Lawrence Hall Oct 2017
A Statement Solo and a Response Choral in Existential Whine Mode*

Solo: Before we end for today – do begin thinking about a topic for your research paper due in December.

Chorus: I don’t understand…but you said...are you talking about the persuasive essay…what does “expository” mean…oh, this is not expository…but we’ve never written a persuasive paper…is this the persuasive research paper you’re talking about…what is the difference between “expository” and “persuasive”…but what are we going to write about…I mean like why don’t you give us a topic…I don’t understand…when is this due…but that’s the pro and con, right…it’s not…but you said…what does “bibliography” mean…so when is this due…but how many pages…so you just want the bibliography and the first page…I don’t know what you mean by a thesis that can be argued either way…I don’t understand why you don’t give us a topic…I’m confused…what do you want us to write about…but when is this due… I don’t understand…but you said...are you talking about the persuasive essay…what does “expository” mean…but we’ve never written a persuasive paper…is this the persuasive research paper you’re talking about…but what are we going to write about…I mean like why don’t you give us a topic…I don’t understand when is this due…but that’s the pro and con, right…it’s not…but you said…we’ve never written a research paper before…what does “bibliography” mean…so when is this due…but how many pages…so you just want the bibliography and the first page…I don’t know what you mean by a thesis that can be argued either way…I don’t understand why you don’t give us a topic…I’m confused…what do you want us to write about…but when is this due… I don’t understand…we’ve never written papers like this before…but you said...are you talking about the persuasive essay…what does “expository” mean…but we’ve never written a persuasive paper…is this the persuasive research paper you’re talking about…but what are we going to write about…I mean like why don’t you give us a topic…I don’t understand when is this due…but that’s the pro and con, right…it’s not…but you said…what does “bibliography” mean…so when is this due…but how many pages…so you just want the bibliography and the first page…I don’t know what you mean by a thesis that can be supported with authoritative sources and logic…I don’t understand why you don’t give us a topic…I’m confused…what do you want us to write about…but when is this due…!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!????????????­
wehttam Jan 2015
A puff,
two puffs,.... A narrative or cleft notes for the Praxis exam.  Otherwise, as smart as a equinimity is, a expository form in writ.  The monkey's wait in Compton.  
I belay the last law they have and will naught forgive or forget a Jesus freak.
Nepotism, in animals and fraying democracy.
cher Jun 2017
it’s all a lie, how i say i’m
a writer; i’m a fraud, and none of it is
mine. my pieces are edited over and
over, occasionally by those who’re
adequate,
intelligent,
with genuine talent,
but i’m just a fraud, a fraud with a
vocab, a fraud pretending they possess skills.


    my first real crime: i applied for a writing course-- i guess stanford didn’t see how my fiction wasn’t just me, and it was jenny, my good friend jenny who edited this piece-- made it worthy of  praise, worthy of pride, worthy of
stanford.
i remember that morning, a sunday in may, my phone waking me in vexation, and with a grudge i pick it up, reading jenny, my good friend jenny say: cher, i got in, i ****** got in, check your god ****** email. now.

congratula

  *******, i can only internally scream, it’s
all a lie.
    i’m not who they think  am, i’m
a fraud, a really good
fraud, a fraud who
deceived not only stanford but also
       themselves, a fraud with
too much pride     so they
forced themselves to apply. i don’t deserve
any of this, at all. i faked my skills, my
     piece isn’t mine, it’s all a lie, i’m not
adequate,
intelligent,
with genuine talent,
cause i’m just a fraud, a fraud with a
vocab, a fraud pretending they possess skills.


     and another time: on the flight to san francisco, it sank in-- how i’d be stretched thin, pretending and acting and deceiving a professor, a real stanford professor, how there was no way in hell i’d be nearly as good, i was misunderstood cause i wasn’t anybody, you see, i’m just me; a sad, short, fool; like i was once again the sad and  anxious kid alone in
preschool.
then in a blur, i’m checking in, these students sitting here all assured and then there’s me, o me, about to be marked as an absentee because apparently they see me as an equal, an equal who was at the very least
adequate,
intelligent,
with genuine talent,
but i’m just a fraud, a fraud with a
vocab, a fraud pretending they possess skills.


this is insane,
i can’t stay in this house full of writing
   students, they’re almost like mutants,
writers are an absolutely crazy
lot, they’ll give me  a blood clot and
whatnot. well, maybe the expository bunch
will be alright, but that’s just a hunch. my
concern is with the creative crew,
         cause everyone knows the
            most catastrophic murders are
creative.  they know no bounds, they’ll write
whatever to the grave, their poetry so sharp
it could ****, and i know,
just from looking at them that, well,
i’m *******, cause i’m not at all
adequate,
intelligent,
with genuine talent,
and i’m just a fraud, a fraud with a
vocab, a fraud pretending they possess skills.



     and now a paradigm: i’m in class, my first class with twelve others, and next to me, my friend jenny, my good friend jenny, sat quietly, and in my chair i’m in internal warfare-- my head reeling, face flushing, all sorts of anxious feelings. so we’re waiting for the prof, and the moment he shows up i’m about to throw up because i know i’ll make myself out to be the weakling, the pleb, the imbecile amongst the others and i feel like a criminal. matthew, the prof, gives us five minutes to write, and all i could write was a pathetic seventeen syllables, and it truly was terrible, something like:

we are born as light
and struggle not to drown in dark
but it’s all for naught

  and i clearly remember his face, that expression showing subtly that i was a disgrace when i recited that haiku, and i felt as if that that was my cue; to leave, that is, but i couldn’t. and so i sat in class for the next three hours hanging my head in shame, because i knew that i wasn’t
adequate,
intelligent,
with genuine talent,
and i’m just a fraud, a fraud with a
vocab, a fraud pretending they possess skills.
i wrote this for school and it won?? it's been made into a short film!!
it was based on a true story, i really did go to stanford and feel like a fraud
Tawanda Mulalu Aug 2014
YOU.


  I.

I enjoy the simple things:


kissing You Goodbye
since that's the only time
when God will let me have You-
when I can't;

the occasional glimpse of this God
when Your skies meet my eyes
since that's the only time
that I'm allowed to have You-
when I can't;

Your hands on my chest
and mine on Your waist
all until the school bell rings-
since that's the only time
that God will let me have You-
when I can't.

Which seems to suggest
that no,
I cannot have You.


No,
I can't.

No,
I won't.


  II.

Once upon a time


when eyes and skies met
and ignored the sounds
of lockers closing
bells ringing
and other people talking-

an invasion would flood our vision.

A friend of Yours', or mine's, hand
would cut across the space between
eyes and skies
and block the exchange of poetry
that I liked to imagine
happened between our souls.

I was perpetually asked:
"Don't you have a girlfriend?"
And perpetually answered:
"Yes, I do. But can't I have friends?"

Then suddenly I understand
what 'perpetually' actually means
when You tell me
that in a few months
You'll be off in some plane
going somewhere
for some reason.

(Question:
is it thus
too soon
or too late
to say that I love you?

(Or do I at all?))

Therefore there was perhaps no choice-
You and I momentarily disappeared
and we momentarily came into existence
in the briefest of
separate deaths
then
singular birth
then
singular death
then
separate births.

Separate all again, perpetually

asked:
"Don't you have a girlfriend?"
Then perpetually
answered
with nothing.


Well,
then I did,
now I do,
tomorrow I won't.


  III.

We are together now.


Sometimes You talk
as if in an expository monologue
in the grandest and most acclaimed of stages.
Sometimes You don't-
and the threatening silence
makes me wonder if I should go, or stay.

I was attracted to the mystery of You
and am also now angered by it:
I have no idea what to do
and often don't even know
what to write.

Prose and verse often fail
when the author has nothing to write of.

(What I'm really saying is:
Do You plan on maybe
replying my messages
anytime soon?
Preferably while we still have
any time left

at all?)

And then, hours, or days
later.
I still have nothing to write of
so I instead write
this.

I also write how

"I will never know what structures
exist in Your mental architecture: You couldn't
bring Yourself to give me
even but a blueprint."


You still won't.


  IV.

Exams are over. School has closed. We near our finale.


Of course what about
those fights that You and I
never had. Perhaps
we should've. Perhaps
we would've. Perhaps
there was no point in anything. Perhaps
there is no point in everything. Perhaps.

See, that's why I asked You
what You thought of Yourself,
Because I too would like to know

Who are You?

But then again...
I've changed my mind
about the end of this...of our...
literature. Let us instead say that

Your eyes are the stuff of poetry,
but look at the title of this-
it's only just... You.
And that's all I want
to talk about today.


But...
we won't.


  V.

I count the days until the airport.


Take note of what I will say tomorrow:
"Listen, for I am…”

The Beast that shouted “I”
at The Heart of The World.

"...a poet missing his muse;
who wished he could have told her,
everything he could think of..."

The Beast that shouted “I”
at The Heart of The World.


Even now,
I can't.

Even now,
I won't.
How can one best confront the inevitable?
Samuel Oct 2015
expository fiction, written
coals for eyes burning

watch where you build your
fires, we wouldn't want to

burn these trees
WJ Thompson Dec 2017
I'm young and in love
with disjointed sentences
mosaic symbols transforming
deliberations into expository
railroad tracks, crossing paths (with)
black jazz cats in the 20's to write the music a little differently for each note,
to ride a little Titanic eye contact
until Earhart makes it home.

Compress these highs and lows,
into melodic notes, dancing up (and down)
the Christmas tree, ornaments from
the time you were only three.
Days before we met, days beyond our starry-eyed goodbye,
Love is a gentle thing,
and you were such the words I'd pray to whisper in the night, on beaches made of all your favorite colors.
I want to be the way you see me,
I hope you never feel alone.
And what a treasure it was,
to speak with the princess,
instead of staring at the castle.
Soft cheeks instead of hard stone,
(cold glass, icy masks, distant hopes.)
But instead of distant,
You were close.
Saint Audrey Jul 2017
This is expository in nature
Hang on tight

Serenity of life
Gray skies for the choices I
Find time to make
Right up until the rain
Comes down
Real time precipitation
For the sole reason
Of flooding my soul

Charging the clouds
With negative energy
Eventuality says they'll burst
Sooner or later
And as the water flows down to the earth
Then up and over my teeth
Nearly up to my shoulders
Growing ever higher
Ever getting closer
It was all inevitability

Trying to change the sky
Is slowly ******* killing me
With every single storm
That rolls by

Its beyond me
And you too

Too soon

When will I be taken?
Who can tell
But hell, if I don't know when
When time itself never began
**** estimations, and **** plans

One way to escape

We all know the way

A darkened cave
A lonely overhang

No one dares approach for
Fear of going missing


There's so much more I wanted to say
Words and phrases before
I made my final escape
This cave I know
May be too cold
For The embolden spirits
Who hold on dearly to
Earthy merit

But know this
No one will be missed
In a minute
Yeah
Mark Wanless Aug 2016
Siren screaming warning
fading away     i'm happy
to be alive but the thorns
hurt sometimes like fire ants
in Florida with Palmetto bugs
just really big cockroaches in
Hawaii they are pets and even bigger
like the native gals be gentle baby
doll one eighty five going up
and up to the stars the dreams
of children touch god come from god
are god triune stabbing this that is
in the **** to cause movement
is conscious something or other
soft green leaves with sharp edges
flying liquid rock globs on the mountain
black black black ocean deep
wish i could go there in my mind
but for real they play for money
and we pay and pay and pay and wonder
who's the boss believe it or not
no one is is to scary for some
to accept and i'm writing expository but
where are the images well i'm on my way
to find out hope i get there i know
i'm going to enjoy the journey
free i i i i i
Mark Wanless Jan 2018
"Wish I Could Go There"


Siren screaming warning
fading away     i'm happy
to be alive but the thorns
hurt sometimes like fire ants
in Florida with Palmetto bugs
just really big cockroaches in
Hawaii they are pets and even bigger
like the native gals be gentle baby
doll one eighty five going up
and up to the stars the dreams
of children touch god come from god
are god triune stabbing this that is
in the **** to cause movement
is conscious something or other
soft green leaves with sharp edges
flying liquid rock globs on the mountain
black black black ocean deep
wish i could go there in my mind
but for real they play for money
and we pay and pay and pay and wonder
who's the boss believe it or not
no one is is to scary for some
to accept and i'm writing expository but
where are the images well i'm on my way
to find out hope i get there i know
i'm going to enjoy the journey
free i i i i i
Says Etréstles: “The immortality Aeternitas trepanned the fury of enchanted isolation after descending from the crow's nest on a trip to Rhodes, sinking haggard towards an underworld dressed without pain or ischemia that complained to me originating from transient cellular fatigue. This was enchanting me towards another pseudonym that renews it under the pretext of digging itself into the eternity of unspeakable silence full of possessions in shallow Beech leaves, and above all those ungerminated senses. Abbreviated topic and placebo speeches that were exerting a cluster of cloaks of once fermented and materialized in disconnected lapses disintegrating towards their perpetual movement, exiled and physical-dynamic, but not eternal. Aeternum was boring itself into the continuity of perpetual preaching where nothing and no one emits it out of everything unknown chaos overwhelmed or becoming independent of its effects full of irony and tragic moans sniffing out its dying flat lux, and separating into double archetypes torn from the rehearsal of the thousandth life like all reflective floaters not being afraid of being in a substance that was seeing itself crazy and seduced from its imaginary. For everything that is intolerant, unable to see rolling chariots of fire and not evolving with the exactness of an eternal minstrel. When we were on the deck of the Eurydice I saw how they danced through some diaphanous fingers when observing how the same color of the Ouzo was fading all over its sudden and rebellious sphinx, falling from its own feet insinuated to others that they were apprehended when counting of the cheers and emotions to be later discerned in Aion's ashes. Powers of a potential beginning became a cautious being In Aeternum in a straight line to his clone without beginning or end, without time or matter, being himself his own deity rebelling from the correlated fractal dam. What notion is born from the concept of “Instantaneous being, immune to the cloistered effective and continuous knowledge when materializing as a god…, God of Bern-Gethsemane, among the songs of abyssal seas before the perfection of a hymn, ceases to exist, falling out of tune in the court of Aionius”. I stresses; mandated the zeal to stay in the twelfth cemetery being able to get rid of the symptoms of ****** and Harpies with the flourishing of venerable pious beings like Vernarth, behind these beautiful winged women remaining lustful just by looking at him, and subsequently being swallowed with all their evil thickness resulting from snowy genius. All of them rested with their sharp claws breaking their intrinsic heart in everything that is sometimes a tear before moving through banal philosophical philanthropy, which was lightening their days to discount it in what they learned from another pair, not being the subsequent ones same. Nothing is suffering like the jubilant flute that solfeggio when its sounds are randomly listless making ****** in its trepidation with harmonious notes and emaciated tears on the surface of a mask. Behold, his parallel face is a disfigured universe, not being possible to count distances between his equidistant eyes, and formerly sighs that go unchecked with his physiognomy at the end of the egress that rubs against his relative beloved, disintegrating his own turned into nothing. All these ailments are melified universal emotions that stand out in harbingers of destroyed futures described in some Olivacea Bern branches, made up of the precepts of multiple physiognomies, father and son hating of so much affection and orbiting in lasting decadent cycles with areas and divine contained rootlets of Beech tubers satiated in reliefs of insane emancipating curves..., called Empresses of Vernarth, just like In Aeternum with spaces falling from various inter-tempos to its high grace and radiant help towards the final pinnacle that was ready in the will to lighten him up and go cornering leaf after wasteful leaf.

Everything was recreated in minuscule variations between Romanzas Tchaikovskianas, recent and terse when they divulged him near the Volga. Vernarth planned with the facade of him to resist amid musty and gutted late musical papyri; called scores of illusion and fervor at the sound of the celestial harp that was nothing more than another harpy, coming close to him as it fell on the pegs that struck a Muscovite bell. The borders in themselves became a reality in his space and accompanied him, making him feel that he was still outside the spaces of the Hermitage when he remembered it..., even though he did not know anything or the coolness that attenuates him indistinctly from the Bern-Time that was frolicking in his emotional cover, making him feel such hypothetical compunction at realizing a deadly thread. His life mechanics hesitantly fell off V.V.'s lectern. Gogh, developing in un concretized models with singular embarrassments that have not yet stopped in its squalid rind, on the way to uncovering and then imagining knowing whose it is or was, knowing that no precedent would model its sensation of hyper-Ouzo, aggravated with maledicence in his space Bern-Time, and surrounded by his **** hysteria coming out of the bellows of his veins and ferocious ******, singing to cruel people who laughed with great art for whoever challenged him and concentrated his sorcerer's trick. Ferocious evil devils were still in their remnants rolling through some cracks that ask to circulate in Florence, in Tuscany among some Diavolo with multiform cosmogony, "Possibly reliving" that has decayed from himself, and resorting to himself to facilitate the last parallelism of the variable molecule and lung protervo balanced in grim expansive hopes by validating him..., perhaps of a false revival. From here he will have to absorb himself with hepatic gargles, and seriously insulted desires as he gets drunk from the unknown universe, pretending to decipher the encrustations on his back full of particles that were hidden in residues without mass or gravitations, overestimating the heart that hangs from a hedonistic Longines and from a mischievous ending outlined towards the woods of Hylates longing for him. His verses are confused with ailments and consciences without trace or trace or firmament that remains ephemeral before closing the cousin Lux that was passing in front of In a Gadda Da Vida, whose symbol is the one who outlines it in darkness highlighting his metaphorical soul intangible solemnity and portraying his adolescent face that dozes under the attentions of his ascendants, removing intemperances, and prophetic doping that was torturing and invading him on the fold of Alikantus's haunches when he was annoyed that his own steed would carry him in his arms resting on his disturbed property endorsed in an equine Hoplite. Its iconology is and will be in the hexagonal baptistery of Ein Karem, solfa templar choirs and choirs that thunder from the spawn of the sheaves to a sanctuary that nothing calms in infinite and allegorical deities with tortuous moratoriums enduring the resistance of the obtuse sprains of the ineffable.

Vernarth Antithetical to an Auric medal, it rested superimposed on his arms, wrapped in well-tempered cymbals, nourished by turpentine allied with Ouzo caramel, minced after thick Hellenic toasts when they began to perpetuate themselves with sagacious heretical attacks and narcissistic bravery as they went cloistering himself in maturity that dressed in an imposed narrow law fame, which was expiring under immutable and succulent decrees perched on the same aphrodite in love with himself. Meanwhile, Vernarth stocked up on medallions chained to garments of happiness they were inscribed with precise digits and sighs that would name him as Vernarth, "Son of Sisyphus perhaps", the guru of pending conclaves and hesitations "Here is who I spoke of allowing him to delight in named feat and with trivial branches in plunges that were varying in the spheres that were degenerating into heavy lightness towards their alter confusion. He bites the line of a comet falling on him, knowing that the Sotíras or Sóter has done penance within it that will not let him sleep on the motionless stars. Unstable from a primordial advance, then starting from the worst chaos that could have engulfed Vernarth In Aeternum. From this adolescent temptation that will launch meteorites and elegies at the castle of his courtship, telling him to remain confined in the solidity that he will postpone for other winters and the same passages that will make him come from the northern *****. The sweet necropolis would then light up by not being lost among the living, rather by the fallen who would have to seek the living among the fallen to help them and reciprocate between nearby verses by resurrecting them from In Aeternum…, seducing them from his active life! Vernarth denies coming and going along the aforementioned hillside with his courted delay... she will have to remove his dagger from his wrists, more or less restricting soporific arteriosus threads, smoothing the scaphoid and pyramidal, permeating with tender fire and playful irrational object "instigate In Aeternum to my onerous mind, whose world map and impolite split in the valleys of Berna-Universal..., as Adonis planted that was perceived in agreed cycles,... only by alternating his instigations..."

In æternum Auream Consecratam, Vernarth defoliated after the axis mundi and exaltation of the Bern-Universe world, encrypting in the engravings of all the memories of the Harpies, even in their finished archetypal capital where they moved through the midst of trunks cosmogonic footsteps and of the gods with spare hearts in frank wandering architecture, rebuilding themselves with new gods of consecrated aura. The party continued with decreed dialogue and continued with the medallion on the drag chain that went under the draft of the ship indicating the message to verify and rest in the preciousness of one who can balance his man's maneuverability with his Lynothorax open to the world so that Zeus in this day of utilitarian morality makes it part of his infinite use, but with orderly practical use. In this proportion, St. John the Apostle warns him of the sighting of Cape Koumbournous, approaching Prassonissi, not far from these two appears the third, Karpathos, all this limited to the south of Rhodes in the concordant uniform of his entire work, transforming integrally according to the conception of St. John for the predicaments of maximizing the weight of his alliance with Vernarth; now converted into a dogmatic designer, placing Gnomic poetry to help his memory. For all the themes of wisdom and conversion in each stone on another with a liturgy of construction of the temple that extended them to Patmos, in intelligence biblical verse was explaining the versed maxims converted from the prior cadence of poems in sequence, and legacies of stanzas of wolves that save lives to their hunters with prosaic testimonies delivered in hilarious argumentative eagerness, but not transgressing the expository towards Bernese-Hellenic poetry, with rhythm and cadence of the hours of the day that the centuries do without questioning its cyclical beauty, although I walk on it in a drama of lost revelry.

Saint John says: “The maxims, aphorisms, and apothegms will be where they differ from their charm like the beloved fugitive that Werther awaits from Goethe, like Vernarth, threatened by his madness to escape from the harpies emitting in his apothegm “His intensity is neither worthy nor irritable, but abhorrent." Vernarth is detested by large masses of clones of war comrades who make their apothegm young death in the hands of abhorrent old age, which falls into trends of compromising verses, and circumstantial that require doses of Ouzo on those levels of the classic apothegm, seated on a Klismós with a bald and contoured ***** on the four legs of Vetrubio, and a backing of light Rembrandt being born of all equal synchronicities at the dawn of a preceded and pseudo-literature, which more than letters will be retractable symbols of his bellicose artistic memory that bears of the tabulator of its reflective collections, leaving divine blood in the claws of the Griffin that slices blood of vermin that bind the light with its red pupils, like Werther and Vernarth swallowing the divine gesture that differentiates from those who are not prey to the erratic intensity of the wolf wise, who pursues his prey beyond cold and hunger, finely leaving his victim between nearby hooks and his neighbors Garfed Family members making enemies of natural blood relatives. Here is every part of our challenge in every listless use that is consistent with our entire works since the trade winds put us in the best climatic emotional mode, towards those who live on the food of wisdom more distant than the ignorant fools, but rather for those who they make their species our own variety in good moments that will be intense, but nothing that we cannot moderate with this greatness of small lux, but with great expressive mechanics dissecting interstices and remains of sediments that will remain for us to reassemble with public voices a Messiah as a great speaker, even with nubile apothegms that do not allow to be portrayed. We are sailing here slowly with the force of the blows that drag us to the Koumbournou cape, we can look at the highest peak that can be seen, being devoured by our own expectation that makes us go beyond what we thought we could achieve as a founding prize in the new religious laws that we have to refound, after the phylogeny of Olivos Berna. Not only does the Greek landscape manifest itself to us with the mythical laws to re-study them, but they also make them possible with our overseas proximities on cliffs that fill us with courageous courage towards one end of the stranded ship heeling upward, and towards the lavish waves that speak of coasts and white waters on the same waves that sang denominated in verses of the renewed goddess Hera, and who are related by a hero like Vernarth glorified. Neither illustrious nor villainous, but an aristocrat of Nymphs, Muses, Harpies, and Hesperides taking the sun deck with them in the Eurydice triaconter, stripped of benefits to the one who is just beginning to rule over him with his pious song. ”

The Vernarth-Werthian Tragedy was crossing the overseas challenges of Koumbournou, witnessing before his eyes the storms and effects of the intensity of an adult youth with his apothegm “My intensity is neither worthy nor irritable, but it is abhorrent”. But of Werthian scope, with the intention of competing with all the leaders of the courtship and of the sources of its antiquity similar to one more degraded of charm, leaving those who love and those who have been bewitched by all those who have been abandoned by adhesions of love unrequited. Cycles of horrors over the ship expelled the worst that made the ship list with rattles from Vernarth's gouges that made three-dimensional the superfluous darkness of the birch that was anointed on the mainmast, causing populated voices from minor to major near the Koumbournou cape. Certain temperamental harpies perversely wooed him from high to the freest confines of the scale of sarcastic incantation and countless love affairs. He is forced to witness his own indomitable fictions with an adorable room in the peasants where the harpies and their corsets licked the bobbins of some tonal hypocoristic words, contrary to the euphemistic of his apothegm that bordered on the most abhorrent apocalyptic when he found it in his practices mental manipulators and in the fictitious reality of loving beautiful women who do not correspond to those who love them! They knew this interdict that is hidden in the pavilion of some rockeries that hit the doublets of the minor harpies presenting themselves to everyone in the skylights of the sky, which were overshadowed by contested intimacy since they could not correspond to the final linguistic sounds of the lipped apothegm, adjoining in full love and colorful operatic stillness. Vernarth continues with his gouges inscribing his name and the name of his harpy that would finally rid him of ****** ailments. Arhanis; the harpy looked at herself in three glasses simultaneously, giving Vernarth sorrow for the attachment that escaped through the hiding places of the matrix fairies with delirium tremens when they submerged themselves under the decorated breaths of the floripondium that lingered from the totemic censer, recomposing itself in an incomplete wagon with areas of hydro-monoxide heaps overheating and producing viscosities, smearing his chest and mouth in the vortex as he softens the flow spilled by warm lightning rods in each abandonment, while nothing consoled him when everyone attended to them to overcome his catatonic course. The ursids who embraced the females would be outraged by his laziness, and the hopes of finding them would take them to the shore of Aphrodite with her final dirge defragmented and out of tune. Werther, with obvious elegy, appears with essences and disappeared in anxiolytic body parts. Werther says: “Here is Koumbournou, here is Wahlheim where our docks would still like to house rising boats that cut their bows and keels leaving each other in nothingness. Both pontoons would kiss in their death locked up near the In Aeternum, adjacent to the openwork where the auric medallion grieved. For the first time before committing suicide I saw that the heavy doors that led me to Lotte were opening, letting joy fall on my eyes, being the harpy that every female bears with a name similar to the one who fills her cup with desire and vanity. The harpies whimpered with their bellies full of harsh tears, asking Vernarth for two harpoons from the coarse cellophane of the flimsy sea of her soul, still standing before him dressed as a Werthian organism. Until the Panagia Ipseni, the monastery of Rhodes, cries of projectiles were felt that crossed each other in the swift flight of the desires of the immolation of both, whose ballad melted the rows, tying themselves to two naves like bushes grafted onto the hands of the suicide's executioner. The one who speaks here is entangled in Lotte's glottis, still alive to ******, and he calls me with eagerness and regrets my death in the whole world, not for my Werthian love for her. Vernarth says Werther, this rots me with uneasiness, I let myself fall into its obscenities to decay from Lotte's apnea, which is still in all those who suffer when two harpoons cross for the same destiny..., the victim chooses the first " Says Lotte: "Even after the Vernarthian time, both who dare a rude hostility as a way of harpooning doubt and who are not prone to suicide, it is that hope itself sweetly lingers in the one who receives the wound that bears my name..., that of Werther that grapples with the spur of the Eurydice, and that of Wernarth that crosses paths before both of us were lost in the midst of oblivion. I am still in Wahlheim, but I give birth to those who in the evenings after the bells still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, following the path of the myrmidons between them whom I envy and the princess herself loving him in her Rhodes prose”
In æternum
Donall Dempsey Jun 2023
COUNTING
(  tusent selen siczen in dem himelrich uff einer nadel spicz * )

no don't ask me
how many
let's just say...a lot

angels dancing on
a pin or on a needle's point
doing their angel thing

now swing
now the Charleston
now a Black Bottom

"Oi! Angels! No!
Keep it quiet
for Heaven's sake

but would they
listen  - oh no
*******

making it impossible
for me to try to thread
this &@%/ needle

oh God now
they're dancing
the Can-Can...again

"Dónall son. . ."
me poor auld Mam pleads
"...that needle threaded yet?"

"I'm working on it Mam
I'm working on it!"
the angels snigger at my efforts

"Ok..let's begin then
that's one. . .
. . .a million and one!"

me Man snatches
the needle from me
"Oh give it here son!"

she licks the end
of the bright red
thread

passes it through
the eye of
the needle

a million and two
angels fall from its point
answering this needless question

**

James Franklin has raised the scholarly issue, and mentions that there is a 17th-century reference in William Chillingworth's Religion of Protestants (1637), where he accuses unnamed scholastics of debating "whether a Million of Angels may not fit upon a Needle's point?"This is earlier than a reference in the 1678 The True Intellectual System Of The Universe by Ralph Cudworth.

Helen S. Lang, author of Aristotle's Physics and its Medieval Varieties (1992), says

The question of how many angels can dance on the point of a needle, or the head of a pin, is often attributed to 'late medieval writers'.... In point of fact, the question has never been found in this form….

Peter Harrison (2016) has suggested that the first reference to angels dancing on a needle's point occurs in an expository work by the English divine, William Sclater (1575–1626) in his An exposition with notes upon the first Epistle to the Thessalonians (1619),

Sclater claimed that scholastic philosophers occupied themselves with such pointless questions as whether angels "did occupie a place; and so, whether many might be in one place at one time; and how many might sit on a Needles point; and six hundred such like needlesse points."

Harrison proposes that the reason an English writer first introduced the "needle’s point" into a critique of medieval angelology is that it makes for a pun on "needless point".

A letter written to The Times in 1975 identified a close parallel in a 14th-century mystical text, the Swester Katrei.

However, the reference is to souls sitting on a needle:

tusent selen siczen in dem himelrich uff einer nadel spicz *
— "in heaven a thousand souls can sit on the point of a needle."
After the axis mundi for the excellence of the Bern-Universe world, the engravings in all the memories of the Harpies became more cryptic, which even in its finished archetypal capital, moved between the cosmogonic footsteps of the gods with their spare hearts in frank nomadic architecture, rebuilding themselves with their new gods, with a consecrated aura. Conferencing the decreed dialogue to continue with the medallion in the drag chain that went under the draft of the ship, indicating the message to verify, resting on the preciousness of someone who can balance himself with his maneuverability, of a man with his chest open to the world, so that Zeus in this day of utilitarian morality, make it part of its infinite use, but of orderly practical use.

In this proportion Saint John the Apostle warns him of the sighting of Cape Koumbournous, approaching Prassonissi and not very far from these two appears the third, Karpathos, all this limiting to the south of Rhodes, in concordant uniform of his entire work, transforming itself according to the conception of Saint John for the predicaments of maximizing the weighting of his alliance with Vernarth; now become his dogmatic designer, placing Gnomic poetry to help his memory. For all the topics of wisdom and conversion in each stone on another, with a liturgy of building the temple that extended them in Patmos, in biblical intelligence explaining the versable maxims converted from prior cadence of his poetry books in sequence, and legacies of stanzas of wolves that save the lives of their hunters, with testimonies of prose delivered in the hilarious argumentative endeavors, but transgressing the expository towards a bernese-Hellenic poetry, with the rhythm and cadence of the hours of the day, which centuries make without questioning its cyclical beauty, Even if I walk on it in lost spree drama.

Saint John says: “The maxims, aphorisms and apothegms will be where they differ from their charm like the beloved fugitive that Werther from Goethe awaits, like those of Vernarth, commanded by his madness to escape the harpies, emitting in his apothegm“ His intensity does it is dignified or irritable, but it is abhorrent. " Vernarth is detested by large masses of clones of war comrades, who make of their apothegm, the young death at the hands of abhorrent old age, which falls into the tendencies of transient, conjunctural versologies that require doses of Ouzo on the levels of a classic apothegm, seated on a bald outlined wooden chair, on four Vetrubio legs, and a Rembrandt light back, all born equal and synchronous, at the dawn of a retro pseuda literature, which more than letters will be retractable symbols of his warlike artistic memory, which he carries in his reflective collections tabulator, leaving divine blood in the grip of the Griffin, which slices the blood of ****** wolves that block the light of red pupils, like that of Werther and Vernarth swallowing the divine gesture that differs from who is not prey to the erratic intensity of the wise wolf, who pursues his prey beyond cold and hunger, finely leaving his victim between his nearby hooks and neighboring gar family fios, antagonizing natural consanguinees. Here is each part of our challenge, in each reluctant use, matching our entire works since the trade winds put us in the best emotional mode, for those of us who live on the food of wisdom, beyond ourselves ignorant madmen, but rather by those who make their species our own species, the good moments that will be intense, but nothing that we cannot moderate with this greatness that small lux, but with great expressive mechanics, dissecting the interstices and sediment remains, which we have to rearm from the public ones voices of Messias, as a great orator, even of the apothegms that do not allow to be portrayed. We go here sailing slowly, with the force of the blows that drags us to Cape Koumbournou, to look from the highest peak where they can be seen, devoured by our own hope that makes us go beyond what we thought we achieved, as a foundational prize for the new religious laws, which we have to re-found, after the Olivos Berna phylogeny.

Not only the Greek landscape, it manifests itself to us from the mythical laws to be re-studied, also the mythical Berns, which make our overseas surroundings possible, on cliffs that fill us with brave temperance, towards one end of the stranded ship heeling upward, and towards the lavish waves that speak of coasts and white waters, on the same waves that sing verses nicknamed the renewed goddess Hera, and whoever is related by the glorified hero Vernarth. Neither illustrious nor villainous, but aristocrat of nymphs, muses, harpies, and the Hesperides sunbathing on deck in the tetracontero Eurydice, stealing goodness from the one who has just begun to rule himself with pious song. "
In æternum Auream Consecratam
Onoma Jan 15
snakes always

make out.

two almonds limp

with kiss.

adapting crevices.

expository colorations.

jamberry's bleach--

needing space.

imagining the need

of space.

— The End —