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"empiricism" poems
AOK: Mathematics By Rohan Baishya Now listen up y'all imma give y'all a lecture About how my intuition led to some dope conjectures. But to verify these knowledge claims I'll need a proof, No need to worry though, my logic's up through the roof. I'll steal yo girl with my geometric paradigms. Not to mention my bank balance is on a sharp incline. Imma use derivatives to find the slope of that ***** Euclid used geometry, what a big loony. Now Pythagoras used deduction to find the sides of triangles, Now I can use induction to find the curves of this fine-angle. So listen up homie, you're a bore with your empiricism; I can explain everything with this dank rationalism. Now math ain't 'bout using memory to cram some equations, It's all about getting that intense sensation of using reason to season your supported argument but sometimes to calculate my Lambo's rent. But now imma be busy with my new calculator via Fed-ex So listen up girls, no *** until I solve for x In conclusion, math is the secret to success If you believe in the numbers you'll be relieving your stress. Word
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Mar 31, 2015
Mar 31, 2015 at 12:27 PM UTC
AOK: Mathematics
The taste of repetition tickles at historical ignorance. The Queen is dead, the Queen, the Queen! Centuries of colonial empiricism brought into the dark corners of the metaverse once again. Heaven is empty. Hell has no vacancy. So why do tyrants swim so well. Why do they sit in their golden, guilted chairs, grinning through their teeth with smug acceptance of their blessings from god? Is the sun still there? Does the ocean still spray waves of destiny? Are the creatures of marginalized society so cruel that they would oppress and condemn as they feel they have been? Was there no lesson? Does man not have its place is history or is the last 100 years enough to **** the need? I hear the mosquitoes buzzing and zooming past my ears. So I gave my blood with reluctant pleasure. This is my new role.
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Sep 9, 2022
Sep 9, 2022 at 11:46 AM UTC
Mosquito Food
“Graceless Ravens Envy You,” by Eric Robert Nolan Revel in apostasy. You are the black dove, hovering High in an inklike arc. Blacker, even, than coal-colored wolves in onyx lines seeking quarry at starless midnight. More ebon, even, than narrow sable blacksnakes staying cravenly in shade at noon. Darker, even, than murders of crows, newly legion at Autumn, amassing among saw-wing martins at dusk. You’re blacker, even, then the rooks. Graceless ravens envy you. Remember your rebirth? The sun rose, Your birdsong changed and then the questions flew from your beak faster even than the wrens? Faster than you could fly? For a moment, they rendered all the world obsidian. Remember your feathers burning? Sunlight striking your wings and then all the slow alabaster there singing, quickening into aerodynamic black? Remember the flock’s suspicion? Remember your siblings, the nest? Remember when all their pearl heads turned their backlit crowns in morning sun ringed so thinly in shining ivory? Their song was interrupted, Yours was made a query — empiricism’s aria. Flustered, they fluttered at all the low notes. There were all immaculate; you were the color of night. Now you arc alone — soar and sin and sing, unrepentant one. Somewhere an ordinary dog, awakening from shadow, howls at the sun. (c) Eric Robert Nolan 2015
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Oct 3, 2015
Oct 3, 2015 at 11:42 PM UTC
“Graceless Ravens Envy You"
there’s usually two ways of writing an abstract like one might have written one for a chemistry experiment, a debriefing, a plot summary as you might have it, although in philosophy it’s either geometric of algebraic, to take into account a chance meeting between sartre (b) and descartes (a) i can only utilise the algebraic in a framework of a platonic schematic, i.e. dialogue, and since dialogue then casually, in conversation, like so: example no. 1 (exercise of good faith) (a) i think i had      a brain haemorrhage                                                                (b) i doubt it. example no. 2 (exercise of bad faith) (b) i had       a brain haemorrhage                                                                (a) how do you know?                                                                      (i.e. i’ll deny this statement.) it really is as simple as that, after all, all the ball of wool untangling in the standard philosophy books is meddled at times, it is hard to craft an entry of a decent dialogue without the one-sided stance of monologues that fill the pages of books, but take any major tenet of the two philosopher’s works and set a scene of two buddies talking in a pub, and that’s you having skipped the best 200 pages of untimely meditations and about 400 pages of being and nothingness - not out of rudeness but on the simple basis: **** i understood it! so if anything can be relevant in modern philosophy, and that’s modern from 17th century to the present era it is only relevant when applying a platonic schematic, because it has to be talked about, and when talked about simplified, because why would anyone want to over-complicate and apply an aristotelian schematic of inspection by writing very crude philosophies by the simple process of over-complicating the thinking process as that, which does not necessarily need thought attached to it - like at present, with western society debasing any original theology by forcing all the ills of the world as the adequate justification... the origin of this, you will find, is not from the people who suffer as such, but from people who are safe, healthy and satiated with adequate materialism, the kind to have a very english middle-class sentimentality to care for whimsical sensibilities, prudences and etiquette in general, that's how placebo atheism works, it's still a ****** theology, the real atheists? hmm, guess... the list is pretty dramatic in the way they approached coupling freedom and will and others - that's why i prefer my invention of coupling a placebo effect with atheism... rather than writing out a theology of absence - look... here's a trick: a theology of indefinite absence (a) / theology of definite absence (the), and then the ism from empiricism.
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Oct 22, 2015
Oct 22, 2015 at 8:43 AM UTC
footnote to the four pillars of post-existentialism
there’s usually two ways of writing an abstract like one might have written one for a chemistry experiment, a debriefing, a plot summary as you might have it, although in philosophy it’s either geometric of algebraic, to take into account a chance meeting between sartre (b) and descartes (a) i can only utilise the algebraic in a framework of a platonic schematic, i.e. dialogue, and since dialogue then casually, in conversation, like so: example no. 1 (exercise of good faith) (a) i think i had      a brain haemorrhage                                                                (b) i doubt it. example no. 2 (exercise of bad faith) (b) i had       a brain haemorrhage                                                                (a) how do you know?                                                                      (i.e. i’ll deny this statement.) it really is as simple as that, after all, all the ball of wool untangling in the standard philosophy books is meddled at times, it is hard to craft an entry of a decent dialogue without the one-sided stance of monologues that fill the pages of books, but take any major tenet of the two philosopher’s works and set a scene of two buddies talking in a pub, and that’s you having skipped the best 200 pages of untimely meditations and about 400 pages of being and nothingness - not out of rudeness but on the simple basis: **** i understood it! so if anything can be relevant in modern philosophy, and that’s modern from 17th century to the present era it is only relevant when applying a platonic schematic, because it has to be talked about, and when talked about simplified, because why would anyone want to over-complicate and apply an aristotelian schematic of inspection by writing very crude philosophies by the simple process of over-complicating the thinking process as that, which does not necessarily need thought attached to it - like at present, with western society debasing any original theology by forcing all the ills of the world as the adequate justification... the origin of this, you will find, is not from the people who suffer as such, but from people who are safe, healthy and satiated with adequate materialism, the kind to have a very english middle-class sentimentality to care for whimsical sensibilities, prudences and etiquette in general, that's how placebo atheism works, it's still a ****** theology, the real atheists? hmm, guess... the list is pretty dramatic in the way they approached coupling freedom and will and others - that's why i prefer my invention of coupling a placebo effect with atheism... rather than writing out a theology of absence - look... here's a trick: a theology of indefinite absence (a) / theology of definite absence (the), and then the ism from empiricism.
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52
(after Sarah Manguso) The darkness of your eyes is a curious darkness. I mean when I close them. Old dances are equal in distraction, like the shifts in subjects in a song. That's just the different voice in a choir, I mean. I mean, I mean to mean: Meaning from the random statistical patterns of this... "world"? Is it right to call everything "this"? "World" seems to mean "here" and yes, with "us". Like the positivists told the scientists, "yes" this thing with our eyes-- expansive eyes, microscope eyes telescope eyes large hadron collider eyes mathy eyes --these eyes are "I". Would I be comfort, --and yes, the substance of that word and not the action that entails the substance being a thing that can be --would you be comforted by the thing that sees being the thing that sees you as you? Imagine some other singer singing that no other such thing exists besides ourselves. Is that comfort? Is that a person or a poem? Is everything in that the same? Wonder with me back to empiricism. Knock on the table and think of it not as Idea (that beneath our own that we wished to wish). Wonder with me on this song, back-of-the-envelope calculated tipsily, alone, at the edge of a party --okay, the party of (this) life. Wonder with me, there, here, always. And open your throat.
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Feb 20, 2019
Feb 20, 2019 at 9:48 PM UTC
Wine Poem.
Life is Just as I'd Declared it In my scribblings. [It is] precise to the extent Of the [now] most appealing and repulsive Contours and intricacies, Some overwrought with older etchings, Made darker by attempts At rubbing them out- Of where, pray? [The eternal itch of perfecting the complete, you see.] I'd dropped them Into a box called time Shuffled into compartments Of past, present and future. We mistake dreams for reality. And then Do you mistake imagination for imagination nowadays? In your sleepwa(l)king consciousnes(t)? The weaved hollow of Empiricism, The added undulations of space and duration. Somewhere, one's interpretations Sewed into another's visualizations Vis-a-vis The maze you charted for yourself To be/get lost Where all that has existed yet, Is the reality of the imaginary. Knowing there would arrive a juncture When you would be breathing Into a kaleidoscope of chaos Waiting to wade into patterned perfection, Eventually, when; Alas! You fell for time, again, time and again! And shifted to the infested realm Of hackneyed manifestations. As the universe thrusts that sheet of paper On to the pen in my hand, In my quest to trace and quench The voices sketched somewhere In the white void of the sheet, As I pen verses of salt & pepper.
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May 1, 2014
May 1, 2014 at 2:09 PM UTC
The Imagined Poem
the resurrection of the roman empire happened a long time, it probably happened when the latinißed (in english the german eszett works miracles in terms of how the s and z mingle in certain words, interchanging in certain words, where even an s is involved in spelling a word, it’s not necessarily pronunciated, e.g. empiricism is written thus but necessarily it could be empiricißm) started using revised arabic digits, given the near synonymous simplicity of both systems of notation - the near skeletal orientation of the eye sockets proved that the characters of the language had to involve a complication - the insurgence of the diacritical marks on certain letters is keenly metaphorical as the descent of the resurrected rome, via the heart thumping in the vatican, the caesars becoming popes and hypocrites deliberating on what’s supposed to be hidden and what’s to be revealed - while cyrillic became neo-greek, after all: Γ (gamma / ge)                         ι (iota / dotted ι) ε (epsilon / ze)                           κ (kappa / ka) Η (eta / en)                                o (omicron / o) π (pi / pe)                                   τ (tau / te) υ (upsilon / u)                            φ (phi / ef) ρ (rho / er)                                  χ (chi / kha) ~ψ (psi) i.e. ш (sha); and because the greeks developed actual names for letters, it was only rational to employ these letters as scientific constants ranging with popular demand in physics and chemistry.
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Dec 6, 2015
Dec 6, 2015 at 3:22 PM UTC
resurrection of rome from above
the resurrection of the roman empire happened a long time, it probably happened when the latinißed (in english the german eszett works miracles in terms of how the s and z mingle in certain words, interchanging in certain words, where even an s is involved in spelling a word, it’s not necessarily pronunciated, e.g. empiricism is written thus but necessarily it could be empiricißm) started using revised arabic digits, given the near synonymous simplicity of both systems of notation - the near skeletal orientation of the eye sockets proved that the characters of the language had to involve a complication - the insurgence of the diacritical marks on certain letters is keenly metaphorical as the descent of the resurrected rome, via the heart thumping in the vatican, the caesars becoming popes and hypocrites deliberating on what’s supposed to be hidden and what’s to be revealed - while cyrillic became neo-greek, after all: Γ (gamma / ge)                         ι (iota / dotted ι) ε (epsilon / ze)                           κ (kappa / ka) Η (eta / en)                                o (omicron / o) π (pi / pe)                                   τ (tau / te) υ (upsilon / u)                            φ (phi / ef) ρ (rho / er)                                  χ (chi / kha) ~ψ (psi) i.e. ш (sha); and because the greeks developed actual names for letters, it was only rational to employ these letters as scientific constants ranging with popular demand in physics and chemistry.
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26
A key thinker An intellectual One who practices philosophy The pride of the world Lover of wisdom The dream of everyone He thinks with clarity The admiration of every academia and common man Resolving existential problems is his focus Human conditions are his concern Bringing to light those in the dark is his major priority Other disciplines, he studies for evaluation and certainty The protection of human interest has been his basic goal To all unanswered questions he provides answers He makes clear the unclear through rationality and empiricism Burdenous are the misconceptions he faces But it affects him not Strong, agile and confident he stands when criticized The best leader with zero mimesis Good at addressing sociopolitical questions He offers theories on profound questions The idea of him as a king Was born by a great thinker, A mentor, Plato the great The dialogue in the republic has been his base A ruler he is Who possesses reliability Living a simple and humble life willingly Aims at discovering the ideal polis Worthy is he, the king An encapsulation of ideas he is With confidence he defends them His philosophical agility is beyond compare Encouragement to the young minded he gives Victory goes to the philosopher king Congratulations!!!
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Feb 10, 2021
Feb 10, 2021 at 5:42 AM UTC
THE PHILOSOPHER KING
Behold the object Remember the spirit
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May 27, 2020
May 27, 2020 at 12:01 PM UTC
A note on empiricism