Fanfare of northwest wind, a bluejay wind
announces autumn, and the equinox
rolls back blue bays to a far afternoon.
Somewhere beyond the Gorge Li Po is gone,
looking for friendship or an old love's sleeve
or writing letters to his children, lost,
and to his children's children, and to us.
What was his light? of lamp or moon or sun?
Say that it changed, for better or for worse,
sifted by leaves, sifted by snow; on mulberry silk
a slant of witch-light; on the pure text
a slant of genius; emptying mind and heart
for winecups and more winecups and more words.
What was his time? Say that it was a change,
but constant as a changing thing may be,
from chicory's moon-dark blue down the taut scale
to chicory's tenderest pink, in a pink field
such as imagination dreams of thought.
But of the heart beneath the winecup moon
the tears that fell beneath the winecup moon
for children lost, lost lovers, and lost friends,
what can we say but that it never ends?
Even for us it never ends, only begins.
Yet to spell down the poem on her page,
margining her phrases, parsing forth
the sevenfold prism of meaning, up the scale
from chicory pink to blue, is to assume
Li Po himself: as he before assumed
the poets and the sages who were his.
Like him, we too have eaten of the word:
with him are somewhere lost beyond the Gorge:
and write, in rain, a letter to lost children,
a letter long as time and brief as love.

II

And yet not love, not only love. Not caritas
or only that. Nor the pink chicory love,
deep as it may be, even to moon-dark blue,
in which the dragon of his meaning flew
for friends or children lost, or even
for the beloved horse, for Li Po's horse:
not these, in the self's circle so embraced:
too near, too dear, for pure assessment: no,
a letter crammed and creviced, crannied full,
storied and stored as the ripe honeycomb
with other faith than this. As of sole pride
and holy loneliness, the intrinsic face
worn by the always changing shape between
end and beginning, birth and death.
How moves that line of daring on the map?
Where was it yesterday, or where this morning
when thunder struck at seven, and in the bay
the meteor made its dive, and shed its wings,
and with them one more Icarus? Where struck
that lightning-stroke which in your sleep you saw
wrinkling across the eyelid? Somewhere else?
But somewhere else is always here and now.
Each moment crawls that lightning on your eyelid:
each moment you must die. It was a tree
that this time died for you: it was a rock
and with it all its local web of love:
a chimney, spilling down historic bricks:
perhaps a skyful of Ben Franklin's kites.
And with them, us. For we must hear and bear
the news from everywhere: the hourly news,
infinitesimal or vast, from everywhere.

III

Sole pride and loneliness: it is the state
the kingdom rather of all things: we hear
news of the heart in weather of the Bear,
slide down the rungs of Cassiopeia's Chair,
still on the nursery floor, the Milky Way;
and, if we question one, must question all.
What is this 'man'? How far from him is 'me'?
Who, in this conch-shell, locked the sound of sea?
We are the tree, yet sit beneath the tree,
among the leaves we are the hidden bird,
we are the singer and are what is heard.
What is this 'world'? Not Li Po's Gorge alone,
and yet, this too might be. 'The wind was high
north of the White King City, by the fields
of whistling barley under cuckoo sky,'
where, as the silkworm drew her silk, Li Po
spun out his thoughts of us. 'Endless as silk'
(he said) 'these poems for lost loves, and us,'
and, 'for the peachtree, blooming in the ditch.'
Here is the divine loneliness in which
we greet, only to doubt, a voice, a word,
the smoke of a sweetfern after frost, a face
touched, and loved, but still unknown, and then
a body, still mysterious in embrace.
Taste lost as touch is lost, only to leave
dust on the doorsill or an ink-stained sleeve:
and yet, for the inadmissible, to grieve.
Of leaf and love, at last, only to doubt:
from world within or world without, kept out.
  
IV

Caucus of robins on an alien shore
as of the **-** birds at Jewel Gate
southward bound and who knows where and never late
or lost in a roar at sea. Rovers of chaos
each one the 'Rover of Chao,' whose slight bones
shall put to shame the swords. We fly with these,
have always flown, and they
stay with us here, stand still and stay,
while, exiled in the Land of Pa, Li Po
still at the Wine Spring stoops to drink the moon.
And northward now, for fall gives way to spring,
from Sandy Hook and Kitty Hawk they wing,
and he remembers, with the pipes and flutes,
drunk with joy, bewildered by the chance
that brought a friend, and friendship, how, in vain,
he strove to speak, 'and in long sentences,' his pain.
Exiled are we. Were exiles born. The 'far away,'
language of desert, language of ocean, language of sky,
as of the unfathomable worlds that lie
between the apple and the eye,
these are the only words we learn to say.
Each morning we devour the unknown. Each day
we find, and take, and spill, or spend, or lose,
a sunflower splendor of which none knows the source.
This cornucopia of air! This very heaven
of simple day! We do not know, can never know,
the alphabet to find us entrance there.
So, in the street, we stand and stare,
to greet a friend, and shake his hand,
yet know him beyond knowledge, like ourselves;
ocean unknowable by unknowable sand.

V

The locust tree spills sequins of pale gold
in spiral nebulae, borne on the Invisible
earthward and deathward, but in change to find
the cycles to new birth, new life. Li Po
allowed his autumn thoughts like these to flow,
and, from the Gorge, sends word of Chouang's dream.
Did Chouang dream he was a butterfly?
Or did the butterfly dream Chouang? If so,
why then all things can change, and change again,
the sea to brook, the brook to sea, and we
from man to butterfly; and back to man.
This 'I,' this moving 'I,' this focal 'I,'
which changes, when it dreams the butterfly,
into the thing it dreams of; liquid eye
in which the thing takes shape, but from within
as well as from without: this liquid 'I':
how many guises, and disguises, this
nimblest of actors takes, how many names
puts on and off, the costumes worn but once,
the player queen, the lover, or the dunce,
hero or poet, father or friend,
suiting the eloquence to the moment's end;
childlike, or *******; the language of the kiss
sensual or simple; and the gestures, too,
as slight as that with which an empire falls,
or a great love's abjured; these feignings, sleights,
savants, or saints, or fly-by-nights,
the novice in her cell, or wearing tights
on the high wire above a hell of lights:
what's true in these, or false? which is the 'I'
of 'I's'? Is it the master of the cadence, who
transforms all things to a hoop of flame, where through
tigers of meaning leap? And are these true,
the language never old and never new,
such as the world wears on its wedding day,
the something borrowed with something chicory blue?
In every part we play, we play ourselves;
even the secret doubt to which we come
beneath the changing shapes of self and thing,
yes, even this, at last, if we should call
and dare to name it, we would find
the only voice that answers is our own.
We are once more defrauded by the mind.

Defrauded? No. It is the alchemy by which we grow.
It is the self becoming word, the word
becoming world. And with each part we play
we add to cosmic Sum and cosmic sum.
Who knows but one day we shall find,
hidden in the prism at the rainbow's foot,
the square root of the eccentric absolute,
and the concentric absolute to come.

VI

The thousand eyes, the Argus 'I's' of love,
of these it was, in verse, that Li Po wove
the magic cloak for his last going forth,
into the Gorge for his adventure north.
What is not seen or said? The cloak of words
loves all, says all, sends back the word
whether from Green Spring, and the yellow bird
'that sings unceasing on the banks of Kiang,'
or 'from the Green Moss Path, that winds and winds,
nine turns for every hundred steps it winds,
up the Sword Parapet on the road to Shuh.'
'Dead pinetrees hang head-foremost from the cliff.
The cataract roars downward. Boulders fall
Splitting the echoes from the mountain wall.
No voice, save when the nameless birds complain,
in stunted trees, female echoing male;
or, in the moonlight, the lost cuckoo's cry,
piercing the traveller's heart. Wayfarer from afar,
why are you here? what brings you here? why here?'

VII

Why here. Nor can we say why here. The peachtree bough
scrapes on the wall at midnight, the west wind
sculptures the wall of fog that slides
seaward, over the Gulf Stream.
                                                       The rat
comes through the wainscot, brings to his larder
the twinned acorn and chestnut burr. Our sleep
lights for a moment into dream, the eyes
turn under eyelids for a scene, a scene,
o and the music, too, of landscape lost.
And yet, not lost. For here savannahs wave
cressets of pampas, and the kingfisher
binds all that gold with blue.
                                                  Why here? why here?
Why does the dream keep only this, just this C?
Yes, as the poem or the music do?

The timelessness of time takes form in rhyme:
the lotus and the locust tree rehearse
a four-form song, the quatrain of the year:
not in the clock's chime only do we hear
the passing of the Now into the past,
the passing into future of the Now:
hut in the alteration of the bough
time becomes visible, becomes audible,
becomes the poem and the music too:
time becomes still, time becomes time, in rhyme.
Thus, in the Court of Aloes, Lady Yang
called the musicians from the Pear Tree Garden,
called for Li Po, in order that the spring,
tree-peony spring, might so be made immortal.
Li Po, brought drunk to court, took up his brush,
but washed his face among the lilies first,
then wrote the song of Lady Flying Swallow:
which Hsuang Sung, the emperor, forthwith played,
moving quick fingers on a flute of jade.
Who will forget that afternoon? Still, still,
the singer holds his phrase, the rising moon
remains unrisen. Even the fountain's falling blade
hangs in the air unbroken, and says: Wait!

VIII

Text into text, text out of text. Pretext
for scholars or for scholiasts. The living word
springs from the dying, as leaves in spring
spring from dead leaves, our birth from death.
And all is text, is holy text. Sheepfold Hill
becomes its name for us, anti yet is still
unnamed, unnamable, a book of trees
before it was a book for men or sheep,
before it was a book for words. Words, words,
for it is scarlet now, and brown, and red,
and yellow where the birches have not shed,
where, in another week, the rocks will show.
And in this marriage of text and thing how can we know
where most the meaning lies? We climb the hill
through bullbriar thicket and the wild rose, climb
past poverty-grass and the sweet-scented bay
scaring the pheasant from his wall, but can we say
that it is only these, through these, we climb,
or through the words, the cadence, and the rhyme?
Chang Hsu, calligrapher of great renown,
needed to put but his three cupfuls down
to tip his brush with lightning. On the scroll,
wreaths of cloud rolled left and right, the sky
opened upon Forever. Which is which?
The poem? Or the peachtree in the ditch?
Or is all one? Yes, all is text, the immortal text,
Sheepfold Hill the poem, the poem Sheepfold Hill,
and we, Li Po, the man who sings, sings as he climbs,
transposing rhymes to rocks and rocks to rhymes.
The man who sings. What is this man who sings?
And finds this dedicated use for breath
for phrase and periphrase of praise between
the twin indignities of birth and death?
Li Yung, the master of the epitaph,
forgetting about meaning, who himself
had added 'meaning' to the book of >things,'
lies who knows where, himself sans epitaph,
his text, too, lost, forever lost ...
                                                         And yet, no,
text lost and poet lost, these only flow
into that other text that knows no year.
The peachtree in the poem is still here.
The song is in the peachtree and the ear.

IX

The winds of doctrine blow both ways at once.
The wetted finger feels the wind each way,
presaging plums from north, and snow from south.
The dust-wind whistles from the eastern sea
to dry the nectarine and parch the mouth.
The west wind from the desert wreathes the rain
too late to fill our wells, but soon enough,
the four-day rain that bears the leaves away.
Song with the wind will change, but is still song
and pierces to the rightness in the wrong
or makes the wrong a rightness, a delight.
Where are the eager guests that yesterday
thronged at the gate? Like leaves, they could not stay,
the winds of doctrine blew their minds away,
and we shall have no loving-cup tonight.
No loving-cup: for not ourselves are here
to entertain us in that outer year,
where, so they say, we see the Greater Earth.
The winds of doctrine blow our minds away,
and we are absent till another birth.

X

Beyond the Sugar Loaf, in the far wood,
under the four-day rain, gunshot is heard
and with the falling leaf the falling bird
flutters her crimson at the huntsman's foot.
Life looks down at death, death looks up at life,
the eyes exchange the secret under rain,
rain all the way from heaven: and all three
know and are known, share and are shared, a silent
moment of union and communion.
Have we come
this way before, and at some other time?
Is it the Wind Wheel Circle we have come?
We know the eye of death, and in it too
the eye of god, that closes as in sleep,
giving its light, giving its life, away:
clouding itself as consciousness from pain,
clouding itself, and then, the shutter shut.
And will this eye of god awake again?
Or is this what he loses, loses once,
but always loses, and forever lost?
It is the always and unredeemable cost
of his invention, his fatigue. The eye
closes, and no other takes its place.
It is the end of god, each time, each time.

Yet, though the leaves must fall, the galaxies
rattle, detach, and fall, each to his own
perplexed and individual death, Lady Yang
gone with the inkberry's vermilion stalk,
the peony face behind a fan of frost,
the blue-moon eyebrow behind a fan of rain,
beyond recall by any alchemist
or incantation from the Book of Change:
unresumable, as, on Sheepfold Hill,
the fir cone of a thousand years ago:
still, in the loving, and the saying so,
as when we name the hill, and, with the name,
bestow an essence, and a meaning, too:
do we endow them with our lives?
They move
into another orbit: into a time
not theirs: and we become the bell to speak
this time: as we become new eyes
with which they see, the voice
in which they find duration, short or long,
the chthonic and hermetic song.
Beyond Sheepfold Hill,
gunshot again, the bird flies forth to meet
predestined death, to look with conscious sight
into the eye of light
the light unflinching that understands and loves.
And Sheepfold Hill accepts them, and is still.

XI

The landscape and the language are the same.
And we ourselves are language and are land,
together grew with Sheepfold Hill, rock, and hand,
and mind, all taking substance in a thought
wrought out of mystery: birdflight and air
predestined from the first to be a pair:
as, in the atom, the living rhyme
invented her divisions, which in time,
and in the terms of time, would make and break
the text, the texture, and then all remake.
This powerful mind that can by thinking take
the order of the world and all remake,
w

You have ravished my heart,
my sister my bride,
you have ravished my heart
with a glance of your eyes.
with one jewel of your necklace.
How sweet is your love , my sister, my bride!
how much better is your love than wine.
and the fragrance of your oils than any spice!
Your lips distill nectar, my bride.
honey and milk are under your tongue.
the scent of your garments is likethe scent of Lebanon.
A garden locked is my sister , my bride.
a garden locked a fountain sealed.
Your channel is an orchard of pomegranates.
with all choicest  fruits,
henna with nard.
nard and saffron, calamus
and cinnamon
with all trees of
frankincense.
myrrh and aloes,
with all chief spices -
a garden fountain , a well of
living water.
and flowing streams from Lebanon.

Some are Water Lilies
Whose roots grow deep in mud
Some are Aloes blooming red
With healing in their bud

Some are Cala Lilies
With blossoms white as snow
Some are florid Orchids
Which in a hothouse grow

Some Lily of the Valley
Exquisite unadorned
Some are Cactus Roses
Be careful of the thorns!

Some are Jack in the Pulpit
A rakish sort of fella
Some are Ladies Slippers
Awaiting Cinderella!

Some are lovely Roses
Which smell so very sweet
Some are Stink Cabbage
With a smell like rotting meat!

Moonflowers and Marigolds
Irises. Magnolia!
So many I can't think of
Many I haven't told ya...

Daisies are so simple
Like "violets are blue"
But there's too many flowers
Tell me...

... what kind are YOU?


SoulSurvivor
(C) 3/20/2016

T. A. Preacher- a character investigation

Friday, February 3, 2023
12:33 PM

Thanks for looking twice, this is after chapter one.
So that's the first line of chapter two, I suppose
That was one, but this is first because,
the internet is read last to first,
later this is the middle, it is auto intuitive

Any given day gone by
I may have thought I like this ending.

"Before time, God Almighty promised eternal life. Before time!"
A preacher to the choir, offered this as proof,
that there is life, after the time
of life has ceased, thus hell,
must be avoided…
if you can read this accept it must have been voided
nullift,
to totally invalidate lobster stacking- or well, no hell, never was.
kingpriest selfishgene mindmeme power substructure
in the course
Masterclass Civics, with Newt. I was there,
that series in the course
of human events… timeless
and --- grace must be earned.
              Duty-wise, Soldier of the Cross T. A.

I am doing nothing, really, messin' with messaging tek
thinking momentary lapses reoccur aiwise
déjà vu is a function, not a flaw
we recall becoming, and learning, as a we, we
do not unbecome.
Be true.
Life is not a horror movie.
If, indeed,
the effect
from knowing, die-for-it level knowledge,
is being free,
becoming free,
to chose the way
we go from knowing,
wow, Teddy Ruxpin, Worlds of Wonder,
was a beautiful idea, look what we made…

The now old gadfly, happy to die, happy to pass
the spark  to kindled acts enforcing char
at the spark,
to burst in tiny, most tender of flames, softest
wind
tend to sush…

lulla-byye'es be  long here, hmmm, listen

arrested developments catch light, used right,
once burnt, twice wise.

Let no story steal the peace you find
upon precept one.
Your point.
Your reason to expect better from worse,
this time,
the one that counts, constantly, ticketing mindspacetime
hook,
to the sidetracked train,
using your attention tension
to increase our torque, you learn
and we got a load o' gamblers and ramblers
ridin' my train,
we, let me tell you, we, the passengers on this train,
we, thought Sisyphus happy,
thought him so, he said,
he'ld show us rock rollin'
keep it secret,
but having something to do,
get to the top, take your
time,
meandering down,

hell's what you make
from life
with you as init-
for years, we felt we should, keep it secret
for the whole existential philosophy route through then,
-re zen
commabreaths re member,
we agreed, objective POV, gratis, no credits due no body,
observant being we…
- wait, maybe we become better each time
Contrary to the once incarnate God, who said he gives,
without money and without cost, slick as gnosis, re-co-known.
- you will pay for knowing what you think you may know now
Mindspacetime, same yesterday, today, forever… instant, constant
time, not more,
time, no less, yet
time between distant things remains,
but
in the mind's timelessness,
constant instants
in prayer,
accepting
unearnable grace, as expertise
with the weapons
of warfare, in truth and spirit perfected,

in waiting, fect, compleat. As time's tyranny breaks,
and next
is after nothing, and the rest remains.

Advocate for the truth as possible.
Opposing principles ruling voice,
- gut says walk it out
- guy in mind thinks stick
- anon become
I am the Authority who may say we,
and it, or he, or she, ad in fun item,
union rule. We, the whole
idea driving the threads hear…

click it
disagrees
with all the dogmatic tools used
in the business
of fear motived religious service.

He holds to a conceit, a heresy, at first
accepted as his own, but that was pride.

Plum on my thumb,
oh, what a bright old man am I, silly me.

One, among the eight-billions, I, silly me;
what can I do?
pSigh, hi-band lo-brow
Fast the acceptable fast.
Announce the acceptable year.
Disagree with all who claim secret
insight based on the Bible, Torah,
which says none of the works of YHWH
were done in secret.

Cretan,…


of a certainty, as often hap
t
Finding peace, core serenity,
body, soul and spirit,
heart, mind, spleen, gut, reins and
liver, fingers, toes,
levers and pumps,
tunnels and tubules and folds.

Organized containment of life
-that's what bodies are
for articulated interference
with objectified reality,
beyond the bonds of flesh and blood,
I,
me, you see, I think I exist abstracted
from the mass of mankind,
from the nameless soldiers sent to war
for the God who is served,
by allegiants, pledged from age six,
to honor the pledge to the nation
representing the perfect will
of the God
of the Church Selective.

Documented seven sec set. true that.
Selective Service US 56910427

Right.
Rights.
Right use.
Right reason.
Right cause, just effect.

Affection attached
Military  mind pays affectionate
attention
to tension
some force in one dir
ect effect of minds melded
"to make a mental impression on," 1630s;
earlier "to attack" (c. 1600),
"act upon, infect" (early 15c.),
from affect (n.)
or from Latin affectus
"disposition, mood, state of mind or body produced by some external influence."

From <https://www.etymonline.com/search?q=affect>

Sheer jesuitry… been said known, so
coulda been a pain
to learnsumomahlathashit, stuckSTÜCK
salimsayn okeh, say it
oy vey

Unavoidable thorny issue burrs, sores rubbed
so raw

The business of religion, for a while,
in America, religions united
in pro-hibition, which, I
do not rightly know, what hibition is,
so I do not think I'm ob-liged re-liged
or promise tied, to be pro
much at all.
When my hair grew white,
I went all in for freedom,
and self governing, and self categorization
allow if you must, a battle,
- I heard a Rebbi say today
- jerusalem is in our minds, or yours
- I may have mistaken, who knew
Bedtime, echo opera, my reality,
nothing's on hold this is live
forever

Ego- arise
Exceptionalizm extreme, personally,
become
dead to this world and all its science,
falsely so called,

you know. Teaching times and seasons,

change to some before time state,
when nothing that is was,
-Phrygian Sitar twangninng uper subtle soft
distant soft even there still
and God {El-oh-him} he said, to nothing,
apparently,

be, and light, apparently, occurred,
plausibly causing time,
whereby days of exactly how ll'll


choke point, language pattern shock event
worst on New Guinee - for peak effect
it could be surmised,
confusion-wise
as language appears full bloom. Be
sensible
right
now, ah child, did nobody tell you,
we already get what you get when you get here.

Language, the signals we send and receive,
friendly dog, entire demeaner, wags,

trained dog, coded, made ready
to accept command, language, "sic-'em",
Wolf1
you may have heard,
if there were a time in your past experience,
if there were a once,
when you went to jail
for your boss, or because you would not lie,
not even by omission… ah, let me tell of a once.

There, in the everso long ago,
in the canyon I can feel,
to this day, I can recall,

the time I prayed, in Sycamore Canyon,
while looking through my wallet,
while sitting on a rock, in the middle of the creek.

I had no money, but I did have a Gospel Tract,
I had purchased, from a door to door sales man,

a white-haired man, full, not long, but full white beard,
and a Greek fisherman's cap.

I do not recall his pitch, but he  asked for a quarter,
in exchange for a 32 page book of Bible verses,
anointed through the testimony of untold numbers,

over and above the gross of original chosen ones.

As recorded in the Bible, the word is its own evidence.
believing is the believer's duty…

Come, let us
reason, you show me yours, so I show you mine,

as when the prophets proved one the other,
show me your faith, in knowledge,
I'll show you mine formed in time, timeless now,
in the past,
in the course of cosmic events, global-earthwise,

mankind has power to devise and construct,
means, whereby we all can just get along;
but the Bible says,
or the Q'uran says,
or the Founder says,

or research into remaining tangible fibers,
bones, shards, art-intuited spiritual aspects,
say said
aligned
with the stars… sacred orders evidence,
the sun, and the moon, and the stars,

wandering and otherwise,
so vast, even then, there were seers,

later, the nomenclature changed to prophet,
and seers became witches suffered not,
no putting up
with seers saying prophets were blind
leading the blind.

Chosen warriors, called of the systemized faith,
the only allowable faith, truth be told,
the one that knows God, truth and spiritwise.

Where all men are created equal,
if, indeed, the story is told
to all with ears
to hear… if, indeed, lieving be, is believing, done,
letting letters hold the law, wherein
the spirit must abide, con the knowledge needed,

to measure worth, and offer appraisal,
for all a unit
of mankind is valued. equally in the inchoate mind
of the nation, just taking shape, in the highest minds.
Then, again
Look, learned masses,
learn the lessons from tyrants past.

The greed a child can witness, in spirit and in truth,
as manifested in the churches,
used to tame the wild Indians.  All
of them, slated
for eternal damnation,
due to ignorance of life's rules, as revealed
to preachers who truly comprehend Revelation.
- the award goes to, the man with the turtle
- a man of the cloth, in the long tradition
- he wins the skin of the lamb,
- and as per rules, the scapegoat books.

As did Father Joe Smith,
and Ellen G. White, all the suffragettes
Mary Baker Eddy,
Aimee McPherson, Katherine Kuhlman, Jimmy Swaggert, All Saints fans
Tony and Sue, David Koresh, Jim Jones,
and all the congregations
in TV Land… and
the entire PTL financial support base, et al

And Rome and Topkapi and wherever else
so help me, god

------- this must be way later, just thinkinsayin
rubbing my eyes, and tasting
potato salad

Is this a thorny issue, oh, to the letter
if I offend you, I can explain,
the point to being itchy is making marks
when finally scratching the surface
riverwise peace acceptance broadcast
old seed, unplowed mindtimespace.
hooh, stick, hold
!¢ÜLXX-¿Þ? thorns marked such heresies
in my record in the cloud of all knowing
as you may in advertently already hold known
once have
Have you ever, really, been in jail?

- Why you ask, really? Is there…
Yeh, there are imaginary jails.
- like puzzle lifes?
Complexities, many creases, many ply, thick
walled off separate sections in mindtimespace.

Held thoughts, enclosed in thought bubbles,
and stacked, no,
o
can't stack bubbles, yet
stacks of globular shapes topple.
polar attract pepulse
push pull
come to shove slimy truth metaphor
rib-it
Ah, ha, frog's egg globs encased in goo.
Protoplasmic goo.
Gnosis, subconscious know how, frogs bodies have.

Patterning thought nets, thinking holds, slipping
fix the point… attach [arachnoid-mater-kids]
your mind to mine, let this mind be in you, seen

from a lustful hustler's most winning con, forming,
like a plan, do the religion, be
Elmer Gantry… listen
as each adjusts the other's wig,
the promo guy, wise to the Hunt silver game,
shame he would not listen, few knew,
to the lady, she knows the game.
She has sprinkled her bed
with aloes and myrrh.

Simple, go right on your way, the end there of…

my cue, queue up, get your excuse,
- who thinks all he knows
- simple
simplicity is a valid excuse,
feeble minded finding comfort
in an imaginary reality,
certain that the truth, eventually wins,

those we may attempt to tempt.
- we made no such bet
- no mas win lose
Sublimnity, you see,
subtle expression of the man, Christ Jesus,
would that ye all were wise as serpents,
such as legends testify, wise serpents
seen burned in toast
once
preserved the hope of mankind,
at the cost a heel stomp, **!
Aieee
She slew the lying demon, no, no,
that was me, Eve and the shining thing
I can tell it from when no witches burned
Beyond Prince James's Thesis on Daemons,
Ai- we found san razon, d
ust reflective mica
mine licensed sibyls pipe direct
all on raspberry pi,
- it's not all smoke and diamond dust,
We have the facsimiles in mindtimespace storage

Python 3. Magnitudes, orders of above
old wives tales juvenilized
to mere Tolkien/Lewis
Grimm-level bogus spiritseed, degreed B.S.

---------- with that capital B

----------- we entered the reasoning chamber,
with all the wu wu allowed
in me, let this mind be,
- from Paul's doctrine of mind-using
- in Romans, yes
delve, dig, dis-cover the sealed knowings known sealed,
awaiting discovery alone… that's Hebrews, not sure, anon
-- I coulda said this
to nobody then
now I said it to you
--- in another chapter I went mad and
copy pasted hebrew curse derivatives
and their phonetic lottkaballahalelu yeha
yep…
but you're not ready Hebrews, permission
granted withheld, mind prison, while keyed up.
to deny any use to the bicameral mind/brain sack
precisely measured to Dirac's dismay,
never ending eve is really thinkable,
as long as any one wishes,
know your own too much,
that was certainty
my child hood bet was that I won, and nobody lost.
in defiance of Delphi,
by millennia,
trust me

the language of life, earthling to earthling, evolves,
as we augment our pluralminded state, situ-circum

float-ish

here-ness, and nearness, and absence of distance,
time immeasured,
quarkishly insignificant units of self awareness shared,
we
can think as who's must have been thought to think,
when we were seven,
and inoculated by Suess.
In
Oculus, bud, from one branch,
into another, through a tiny RIP.

Some days, I am the only reader, as I rest, in peace,

peace, I choose to think,
exists, out is, be-ing, action-ionic, there's the rub,

amber and cat, spark of re-co-knowing all about love,
as a child,
let's refuse,
to ever grow up… let's pretend, my friend, to the end.

Wake up, get outabedragonnon anon anonymous
visitors,
arrive announcing, each nameless, yes, anonymous,
I saw, I forgot,

serpentine little think, wisdom exercise, you ordered,
or did I, going subjective for a second, I thought
this…

and I read it, and I am thirstydrymou
THUD
and cold. Settle,
reset
breathe softslowwhoowhowowowooooo-slow rereadhay
okeh. More or ride it one more time all we w…
soft quiet 9:59
already the slow twangy sitar in phrygian soft g distant
soft there, softer yet under us

This is the end of chapter two.

Things aren't so bad
when you're surrounded by dogs,
when the fog clears, beaten back
by sun-infused forearms,
shut off internal alarms.
Fresh breath from the wind swept set,
the serene scene aloes my singed ends.
In my grayed head
I feel a little flung off the handle,
like I went from cliff tops
to canyons, laying in shambles,
to resting at sea level.

Beautiful words stir my heart,
I will recite a lovely poem about the king,
For my tongue is like the pen of a skillful poet.

You're are the most handsome of all,
Gracious words stream from your lips,
God himself has blessed you forever.

Myrrh, aloes, and cassia perfume your robe,
In ivory palaces the music of strings entertains you,
The king's daughter are among your noble women,
At your right side stands the queen,
Wearing jewelry of finest gold from ophir.