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ConnectHook Sep 2015
☠☭☠☭☠☭☠

I ask you righteous Justice-lovers:
can it be that art uncovers
fiction passed as fact?
(is Cubism abstract?)

Behold the Caribbean glory –
pass the **** – uh, torch. My story
cries for sober ears
to modulate our fears.

Ask the ones who fled that island
why they left their tropic homeland;
if they think it’s cool
to glorify Red rule…

The noble face of Revolution,
CHE provides the cheap solution;
earnest young Ernesto
lived out the manifesto.

Martial hippie, beatnik butcher
bravely gazing toward the future
beams the brow of CHE
their shining knight of day.

Brand-new bloodshed – same old song
for guerrilleros of the ****
who rage against machines
confounding ends with means.

Such semi-informed fools display
a heady ignorance of CHE –
as if he played the bass.
(I hold them in disgrace.)

Though CHE was tough on Rock n’Rollers,
he abetted thought controllers;
jailing small and great
in Fidel’s prison-state.

Yet they’re convinced that CHE was righteous:
militant against injustice –
worshiping his name,
impervious to blame.

“Yo, CHE wuz for the PEOPLE, man.
(They’re not too sure about his plan…)
He died to make men free –
immortal – isn’t he?”

Vaguely Leftist youth display him,
not quite clear on how to play him –
Bearded god of Vision:
immune to all derision.

Ahem. A different Bearded One,
God’s other revolutionary son
borrowed from CHE – or stole
The liberator’s role…

Yet, let us not be blown off-course.
My words must gather rising force
to set the record straight
and hotter heads deflate.

The hairy Argentinian medic
left a lucrative esthetic:
****** meme of war –
his T-shirts rock the store!

Outworn by posing poetasters,
dreamers, thugs and hero-wasters
ignorant of history
and high on Marxist mystery.

He glowers with a lit cigar:
the noble hippie ******/czar
for kids who went to Kollege
emerging void of knowledge.

Now hailed by rappers, clueless starlets
Hollywood saints (and leftist harlots);
everyone’s a fan
of Cuba’s Magic Man.

What was his plan to save the nation?
Proletarian dictation!
Eliminating classes
while kissing Party *****.

Classic Leftist liquidation:
bathe the land in blood. Salvation
comes much later on.
For now let’s get it on !

(Let’s get his T-shirt on that is.
The taste is flatter than the fizz
of Revolution Cola;
go ask the Ayatollah).

One serious thing I beg of you.
Do NOT discern the truth. Just view
his face with pure devotion
to set it all in motion.

CHE was a merciless father-mucker
(translate THAT to Spanish, sucker).
Put away your ****.
My poem’s too long
(thus ends the song).
https://connecthook.wordpress.com/mine/various/viva-el-che/

☠☭☠☭☠☭☠
jesi Gaston Mar 2015
“I've realized,” I write, “the Groucho Marx of the mind is chaos personified. The Groucho Marx of *my mind *was chaos, I revise and already think I should revise again – “you never know where you'll end up,” I think, of me and of Groucho. Either way, Groucho Marx came to me in a thought when I was thinking about a poem I will not finish, that would have been about him. “We were just four jews looking for a laugh,” Groucho says at least twice – once when he was alive and once now as I invoke him – the heavy glasses, the synonymous greasepaint lip, the cigar – lit, with smoke that surrounds and engulfs me, threads tangibly through the air, through my eyes, and through the insides of my sinus densely, like mossy Eldritch Horrors and old movies somehow without stopping my vision. He has a mouth but it doesn't move, he is not alive – instead he is a ghost, instead he is dead but standing there, with me, in space lighted from within – space that's white like the smoke – thickly. Among all this, a ghost in a black suit. At least, I think the suit is black, or bluing black. It is tinged with 50 years of rotting celluloid, and paired with a white button up underneath – no tie.
         Growing up all five of them were poor, very poor – so poor they were Jewish-in-New-York-in-the-early-1900s poor. Forced outside of the world, into their world from birth, while their mother, Big Duck, put them up to instruments and got them begging early – vaudeville was their daddy after all (“after all” being a refrain in the poem I'll never finish, repeated like a mantra – after all! after all! after all! after all!– in that text, and used like a drug – afterall – and always driving deathward to an end that never came and can't, after all is written down) – with the jokes they told and sang and played, on their piano, harp, and banjo, all the time – and here is how she learnt how well Chico could play the piano, and how well Harpo could play the harp. And how poorly little Groucho played the banjo. The shame she felt, the shame she must have felt – but here my poem consumes them, because I am already sure that childhood is wrought with fear of birth order, sure as I am that middle children lack something, and maybe have something for that lack, but It's me, not Groucho, that takes over, saying Groucho was the obvious middle child, and of course lacked Big Duck's approval – Big Duck hated the banjo strumming and myriad puns he threw, I say – puns being a part of the poem, the poem which would have (but never) ended on Groucho ducking soup. I wanted it all as a joke and still do, but who will disappoint? Who could? There are options – Groucho, myself, the poem, etc. all working poorly. It is hard to imagine the lack that would culminate in a poet – maybe this gap is wider than a middle child – writing three brothers into a brawl, cartoonish in the streets. May be even harder to imagine the discontent and fear at work inside a child of five – birthing chaos. Maybe I misspoke – I can't know,  I'm not a child of five.
                  Groucho is dead, is still standing in front of me expectantly, not moving. Right in front of me when again I hear his voice – reanimate and filtered through a phonograph – weakly rising above it's own eroded texture – “I was misquoted, I was misquoted... Quote me as saying, 'I was misquoted.'” I wanted his life entropically spinning this place, spinning throughout this place, a ghost – to live forever is to die forever in every gaunt lie, misquote after misquote re-shaping our dead selves until grotesqueries we never intended are held comfortably under our name. Groucho, aimless, escapes because he pre-empts – he uses his whole self to decimate his cultural body, to save the self he's sacrificed. Groucho means to become a void, or Groucho becomes a void more correctly – Groucho means nothing, can only mean nothing, because he's focused his words – his self – around his lack – the words' lack. Because the words always lack, and Groucho is all words. I see him take out the greasepaint container, which is in a shoe-polish-looking canister, and then I lose Groucho again to facts – he was the outsider using words to one up them. I see his wit like a weapon. His being in Hollywood was a stress on Hollywood's peace of mind. I see him tearing balsa wood from up under the street and chucking it into styrofoam towers, which crumble. I see the SUVs that swerved to pass him run into walls, deflating the cars and the walls while the drivers run screaming with ketchup pulsing from the real wounds in their necks. This is where my poem was – more or less. My poem had Groucho gleeful – “Groucho skips, Groucho skips, Groucho skips,” it said, “down the streets throwing rocks at cars...” – the melodies of my naive poem's schoolboy nihilisms never broke enough – “In Groucho's perfect world every day would be spent disrupting traffic, smashing bugs and ******* everywhere,” it said because it was too young to understand, because it had no void, and could offer no revolt from meaning – revolution being radical agency expressed through violence against every order, hatred for every structure including itself – in Groucho's perfect world really there is no language and no one knows what happens after all.
            Lingering is the thought that Groucho means something – lingering is the vaguest, most insistent and warlike imprint of a metaphor on Groucho's face, ineffably moving me to continue but Groucho is no friend, and Groucho is not with me, because the Groucho of the mind is not Groucho, Groucho hates the mind, and Groucho negates all possible Groucho's so the imprint is not Groucho's. The ghost is a misquote, the poem is a misquote, the letters are a misquote, I am a misquote – and this is a misquote too. His cigar (growing bigger) is puffing out that white cloud smoke but still I can see him – the smoke just goes into the space around us, the space that redacts and recreates itself every time I consider it – a copy of an 18th copy, with only Groucho remaining in all iterations, like the borders of a decomposed jpeg quietly losing logic. Groucho the lie, Groucho the memory – a man shaped around the falsity of metaphor and language – floats, as subject, through my memory – punctum with no point, void. Here he is – naked, a stark black silhouette I'd never claim. He's staring, but he's not staring at me because I'm not there. What's left is overstated nothing – the ghost of a man who negated logic, left in the mind of a poet who has long since given up on the man, and soon will give up on the poem.”
There is nothing left here. I am alone, I am dizzy – overcome with boredom.  I want to say, “Groucho is not here, was not, cannot be here” – I know instead I need to end on a mute point.
formatting is wonk for this one anywhere except libreoffice. It's always prose but there it's prose with cool spacing (which is to say it fills exactly a page in 12 point times new roman font single-spaced)
Rhianecdote Jan 2015
Do you know what sums up the dark side of capitalism perfectly?
A Banks steps on a cold night occupied by a homeless lady.
That's what I saw tonight and it hit me.
The sheer juxtaposition pushed home the level of inequality
we see daily and walk past...
Thought of Marx
" There's something rotten at the core of a society that increases its wealth without diminishing its misery"
and believe me I'm no ******,
but it was eerie.
To put it simply
I worry for and care about *humanity.
“The True Measure of Any Society can be found in how it treats its most vulnerable members” – Ghandi
Imagine burning by fire,
hustled bones piling up, a sanctum
seeped in dust.
It his here where I compartmentalize
the fire, its embers and heat
stacked neatly on hotbed coals, a flame with
labels, numbers, a name.

I keep the space neat and airy,
I have room for all of the fires
as well as some extra storage
yet to have a specific set purpose.
In this room of fire I read
constantly. I am currently on Marx, and
my next read is Durkheim's
Suicide, which is much less strenuous
than one would believe, having been
familiar with Durkheim but
not his work. All of this clatter and
sociology.

The fires remain lit, I have no need
to run the heater this winter.
Fire, in all its compartments,
organized and labeled as it is,
and still, with my world in such a state,
I cannot hold fire in boxes.
I am blindly adding fuel.
Suicide, Émile Durkheim's 1897 study on suicide rates among Protestants and Catholics in France, was a groundbreaking work in the field of sociology.
xvborealis Oct 2014
She used to tell me
of math and poetry
by the length of her arm
and rhythm of her heart
conversing verse and fraction
with form following the function

of communist theories
and greek philosophies.
she beat out aesthetics
with a perfect symmetry.

because no one understands
the relationship between
seafoam and shoreline
the way she does
[swimming in saltwater sorrows]

reimagining time in an hourglass,
she shot up infinities with a glance
and left me moondrunk in the night.

she emits sparks throughout my system
breaking and entering--
my kingdom under siege.

her name was an amalgam of numbers
italic1.6180399. . . .italic
and I loved her by design.
this is an old favorite. it's clunky and rushed but like junk food it's good. for those who have found patterns in love and love of patterns.

— The End —