Deforestation, dying of the trees;
Evilness approaching;
Forest, the home of the animals;
Owned by the animals;
Ruined by humans;
Ever lasting the destruction is;
Side effect of the deforestation is destruction;
Trees, getting cut by the humans;
Attacking the forest by cutting it;
The homes of the animals are destroyed;
If we don’t stop we will destroy the nature;
Otherwise, humans will die;
No one can change the past if we don’t.

The human soul, as vile as bile,
Savage Cruel disturbed infected and distort,
The human soul, obsessed with foul style,
Sinful confused mishandled and extort

Devoid of ethical human feelings,
Inflicted with raw sadistic hatred,
Grotesque depraved dismembered killings,
Ungodly occultism, unsacred

Sickness requires resolute treatment,
Stitches to repair ripped incisions,
Reducing the risk of dismemberment,
Catastrophe fractured by excision

Ceased decaying crippled in dreadful despair
Emerging from darkness, disturbed and aware.


William James

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem

She stood on the bridge
In silence and fear
For the demons of darkness
Had driven her here

They cut her heart
Right out of her chest
Making her believe
That the demons knew best

They were always there
Sometimes just out of sight
Waiting in the background
Till the time was right

These demons were destructive
Knocking down the life she knew
Hating everything about her
She hated herself too

These demons can't be seen
But they're far from fairy tales
They live inside your mind
Their evilness prevails

So on the bridge she stood
About to end the fight
Then she stopped and thought
I'll fight them one more night

We've been in the burning frost o' the highest  
peak to unlock the open secrets,and  to leave  
the sweet sorrow . In my upward fall, I told the  
pure evilness,''I want nothin' more and ne'er  
  
  
again''. I hung the word in that eloquent qu'etness.  
I hung the qu'etness in the air. I found its own sense  
and the opposite. The word and the qu'etness were  
like the hole and the star. In that spiritual freezer burning ,  
  
  
I found the insomniac dreams  o' my destiny and the  
waking dreams o' my un-destiny. You made them
become numb feelings and vice versa much more  
than a lyric song becomes a music sound to be a  
  
  
  
lyric song again. In that magic realism,my silent scream  
was moved into its echo to become deafening  silence  
forever. Fairly obvious, the down climbing  evilness  
echo'd ,''I want nothin' more and ne'er again''
  
Note ;My poem is a Dramatic monologue structured like a blank
verse using the oxymoron

I'm lost
I don't know the time
I see her but she ain't mine
The evilness is changing my mind
Endless ways of getting out this life
You can't save me
You've already broke me
You can't change me
I'm sitting here in the dark
Going through my life
I'm just trying to survive
There's writings on the wall
I'm barley able to crawl
I want to say goodbye to my life
But I'm not strong enough to grab that knife
This is a sign, so there I lie
I guess I'm not ready to die

I want to hug you
If only for one last time.
I miss your ribs pressed against mine
In an embrace I can lean into
With you always catching me.

I miss your deep brown eyes
Whether surrounded in perfect eyeliner
Or bags painted on
From worried nights.
I miss looking into those eyes
Trying to figure out
How I can calm them.

I miss your long thin legs
Sharing a seat with me when no one else will
When there are no longer seats for me to take,
They’re there for me.
I miss how every girl was jealous of them,
I miss being jealous too.

I miss your fantasy lips,
Pointing out but softly.
With a deep valley separating it
From your nose.

The nose,
I miss that too.
I miss the way it slopes,
The tiny nostrils,
The little indent at the top.
The one that makes you slightly imperfect.

I miss your feet.
Not the feet hidden in high heels
Masking your shortness.
But the feet that wore those red sneakers
On a Halloween.
You were a ladybug.

I miss you comforting me,
If only I’m afraid of a ladybug.
I miss being able to crawl into your lap.
I miss having someone who will let me
Cry until I’m done.

I miss your curling hair.
Its confidence,
Unlike mine that is burnt everyday.
I miss its cuteness,
The way it bounces,
How for every hundred brown hairs,
There’s a blonde one.

I miss the way we can be so similar,
And the way we can be so different.
I miss your appearance of evilness,
But more,
I miss your hidden kindness.
The way when we were younger you’d grab my hand,
As soon as a teacher mentioned partners.
I miss that.
I miss you.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem

The Evilness of the human soul
The human soul, as vile as bile,
Savage Cruel disturbed infected and distort,
The human soul, obsessed with foul style,
Sinful confused mishandled and extort

Devoid of ethical human feelings,
Inflicted with raw sadistic hatred,
Grotesque depraved dismembered killings,
Ungodly occultism, unsacred

Sickness requires resolute treatment,
Stitches to repair ripped incisions,
Reducing the risk of dismemberment,
Catastrophe fractured by excision

Ceased decaying crippled in dreadful despair
Emerging from darkness, disturbed and aware.


William James Stevenson

Inspired by a real story.
Dedicated to Dust and Water.

Charlie.
The son of poetry, the sculptor of language.
The fire of my lust, a charm that shall ne'er end.
The prince of the sun, with such unchained melodies
and shades of green grass in his eyes.
Even the sound of his voice startled me;
For it was sweeter t'an the rainbow
T'at, to our skies, is sometimes too fabulous
to grow, and smile, and stay alive.

Ah, Charlie, your eyes but of autumn's green leaves t'emselves;
Undying and far more immune than the robust moon.
Oh, Charlie, but how my dream of you
Shall fore'er be an unspoken secret;
A secret of my ****** tongue
t'at remains forbidden to this world;
For 'tis too in this world t'at she lives,
And in 'tis life t'at she breathes,
Admires, and hates, as loved by you.
And thus any token of my love shall be a waste;
Shall be neglected, and be despised as an omen of doom.
For I am the daughter of the evilness of love—and so to her,
My love for you shall always be a herald of evil,
A spring of madness t'at needs soiling and throbbing away
Into t'ose wells of rigidity and notions of death.
Ah, Charlie, how you have gone, and shall be gone forever!
But for you know—although you are hers now, and only hers always,
Once I still thought I would meet you again someday.

You greeted me within the darkening roars of Jakarta;
Jakarta t'at was once like our hell and heaven;
Jakarta t'at is at once but trepid and magnificent.
Oh, and I remember t'at at t'at time, 'twas about to rain;
When I, standing by vanilla paper in my brown dress,
Was drawn by your soft beaming eyes,
Ah, Charlie, how my dried heart filled with love when I saw you—
I called to Him and prayed for your smile from above!
But then, perhaps you went away too soon,
And I, stepping home, cried and cried pools of maroon tears,
With a groan t'at was not fully satisfied,
With lust t'at, as I knew it, would never see a friend.
Ah, Charlie, the sole painter of my poetry!
The drawer of the scenes, whose words made me cry;
The teller of houses, whose fears made me want to die.
Ah, Charlie, how you are genuinely betrothed to your words;
And now t'at my heart is dead from its love for you—
All the world is but a lie and no more true.
Charlie, I despise love now; for 'tis no more t'an
A hateful stage of cowardly theatres;
A bunch of beasts t'at boastfully embrace
And show off t'eir love to one anot'er—
ah, just like t'is ring of monstrosity about me!
Ah, how vicious, vicious t'is menace of t'eirs is—
if only t'ey could unwillingly comprehend!
Thus I shall believe in no such remarkable lies;
For they trust in stories evil and not too nice;
And how t'ey smile to night and not to day;
And to even poetry t'ey have oft' none else to say;
For in vice is t'eir sole, sole triumph, my dear!
And for you know, Charlie, none is a poet in Yorkshire,
Their souls are but dried pipes of cold—and lumps of fire;
Perhaps they shall **** me before my soul even reaches heaven;
They are the ghosts of my virtues, the wand'ring spectres of my garden.
But was it you again, that laughed and sweetened my sleep last night—
and whose deep voices crafted such haunting poems like mine?
Everything sounded right when you were there, although they were false;
Ah, false indeed, like a piece of dishonesty awaiting troubled death;
When I had nothing else to give, but one sour last breath.
Ah, Charlie, after all—you are not here any more,
And Jakarta is but no more than a tender dream;
A dream I should perhaps forget—together with the chills
And idylls we once mercifully favoured.
Perhaps it was fate that did separate us;
Oh, how I wish it had ne'er happened!
How I still remember that noon—with a thousand suns
That were glaring at my head, I swayed my hair
By your side, as though the hills and the moons of England
were but all painted rightly next to your eyes.
Oh, my Charlie, how I have only words to play with now,
And perhaps tomorrow—for we have no future days together!
Yet still, if I had anything to dream of, it would be about you;
For again, my love for you was once pure and true;
I remember you like I do the lilies and tulips of dear Jakarta;
Wild in their toasts, too shiny in the darkest of places.
Ah, Charlie, but it is perhaps our vengeful fate,
That has robbed us of joyful virtues of late,
I am away from you, and my love—though dead, was once virile;
I shall pray for you, and think of you again once in a while.

I might have another love to attend,
Though I am too vexed, and obnoxious on my own to think;
I am unselfconscious of who I am;
I am troubled by the colours and spells
Of t'ese binding walls, as if there is no gift—
Even t'at one of love, t'at can absurdly cheer me
And bring my soul up, out of t'is sorrow—any more.
I am saddened, despaired, and deprecated by your tale;
I am now going to sit instead, by a cup of soiree ale;
I am going to rehearse the skins of my wit;
I shall test fate t'at want'd not to meet;
I shall conquer my own domains—and not anyone;
I shall think t'at truth is untrue—and evilness is but sweets and fun;

For a poet like me hath no love—and none to love with;
None loves me here, even for a sweet single bit;
I can see from the glass of t'eir eyes—t'at they care not;
They want my death, for it shall cut my poetry short.

Ah, how unfair, unfair and harsh t'is life for us is,
How 'tis but a worried flair for our aesthetic souls;
A craving t'at shall ne'er be true while it conveys truth;
A desire t'at is honest—while others want it to live not;

Ah, Charlie, how aimless and purposeless t'is eye should be;
For you are hers, and thus your charm can no more be with me;
I've been but a sad joke, in your present and perhaps in your past;
You talked to me back then, but knew your giggles should ne'er last;

And thus what I feel in my breast is blue, and shall ne'er own no end;
I shall now give up to time and let it carry my misery;
Perhaps I shall be wounded 'till the time of my grave though;
I shall be injured with t'eir inhuman love, lack of sweetness, lack of laugh.

Ah, Charlie, and your smile shall only be my severed utopia;
An unwanted song, amongst the deadly tears in yon grey forest;
Where ghosts are alive and ruthlessness is an endless unrest;
And my longing for you is useless—and ***** like an untended nest;
You are away, and neither in my view, nor in my sight;
You smell her hair every morn and noon, all through the day and night.

And your lust is a torch when it comes to her, and her only;
She to whom my love for you shall always be a mystery;
Ah, but a mystery she shan't come, or need t' care 'bout;
She who drowns your saliva by her voices out loud;

Ah, Charlie, now 'tis too late, and perhaps you should return to her sweet bed;
And address your new wife as she undresses and comes naked;
I shall be back soon in Coventry—before another storm goes mad;
And let Jakarta dwell alone, as he likes being on his own;
Let him fret over my tears that have silently gone;
And my shadows t'at are bound to dwell away, and ne'er return.

And let her stab your heart, with a love like a thousand spears;
Let her bury you in her cheeks, and remove your rightful fears;
For I am not one to offer you such happiness like t'at;
I who shall ne'er see you again, even just for one slice of dying breath.

For I wish to see, and open my heart to dear London;
Where I shall wander the streets, and lakes, though by my feet alone;
Waiting for a love that perhaps shall ne'er come;
'Till my breath goes out of me, and my fingers are left numb.