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Beltane Bride

Harken to the drums of the Beltane fire
Pounding out its rhythm as the flames leap higher
Dancing around it, your senses overcome
Moving with abandon in time with the drum

The longing in your belly starts to rise
Along with the passion that shows in your eyes
Sweat soaks your body, your bloods on fire
You tremble with the force of your raging desire

You start to chant the ancient rhyme
Calling to your lover “come to me, be mine
Come lie with me in the wildwood tonight
In honour of the Ancients, let us unite”

Then through the smoke and dancing flames you see
The one that you yearn for, wild, proud and free
Wearing the antlers of the horned god on his brow
He watches you intently, then gives you a bow

You, are his chosen one, he’ll lie with you this night
Deep in the forest under the stars shinning bright
Like the Lady and her Lord, you two will be as one
As you make love to the rhythm of the distant Beltane drum

The drums are now silent with the dawn of the new day
Your loving now more gentle, for no drum beat now holds sway
Buried deep within you, his fertile seed pours forth
With each powerful ****** of his, you feel its potent warmth

A Blessing was bestowed on you virgins both that night
By the Lady and the Lord, the only witness to your rite
Today is our Hand Fasting, he whispers softly at your side
I will love you for eternity, my beloved Beltane Bride.

Blessed Be


9th April 2012                                                        Dragonborne Wolf
Universe Poems  May 2022
Beltane
Universe Poems May 2022
May Day
Fertility way
Beltane honours life
A peak of Spring
Earth energies are most effective
Let it begin
All busting with potent fertility
The wheel of the year,
potential becomes conception
Nature is fair
Fire festival glare
Ireland celebrations
Feast of Beltane
Latter times,
Mary's day,
it was called in the rhymes,
they say
Bonfires marking,
the coming of Summer
Granting luck to people's livestock,
without mock
The first day in May Irish holiday
Beltane rituals,
counting young men and women,
picking blossoms in the woods,
lighting fires as the evening stood
Matches for marriages all good,
right there and then,
or Summer Autumn would be when
Medieval modern Europe holiday
Return of Spring observance
Probably originating anyway,
in ancient agricultural roots
Rituals and perseverance,
The Greeks and Romans,
held such festivals
People and their cattle,
would walk around bonfires,
and between rattle
Sometimes leaping over,
embers and flames
All households,
fires doused and re-lit
from the Beltane bonfire
Accompanied by a feast,
with some food and drink,
offered at least
May Day also called Worker's Day,
or International Worker's Day
Commemorating the historic,
struggles and gains made,
by workers,
and the labour movement,
reins without jerkers
In the United States and Canada lakes,
a similar observance known,
as Labor Day partakes on the first,
Monday of September not May
Beltane also sometimes,
goes by the Name May Day
This holiday strongly,
associated with Pagans,
they say,
for fertility come what May
The origins are in ancient play,
across the world this May Day

© 2022 Carol Natasha Diviney
nick armbrister Jan 2018
BELTANE SONG

Here is the coming of summer when the sun shines on the land and the oak tree gives forth his new green leaves

The deer run through the forest people dance to the pipe and drum all celebrate the kiss of summer who banishes winter gone

We are all one with nature as the Gods and Goddesses are with the planet that is coming into bloom with the scent of hawthorn and elder

For Mother Nature has smiled on the land in this the time of Beltane a time of new birth and happiness and a time of love and healing
FADE INTO FOCUS, FOCUS INTO FADE Nick Armbrister
SassyJ Jul 2016
My Frankenstein monster*
erects in the dense night
a soliloquies of remedies
traced on pasted wall paper

It bids faster as the kites fly
high above the Himalayan
feeding respect to the sun
to radiate its vector rays

It whispers of this world
a spice of colours and patterns
a windy dainty silky road
wrapped with satanic ribbons

As the masses gather on the poles
to dance the mayday festival
the pagan gods shake the monster
their gold merry as the cloud chills

The bonfire embers and trembles
the palates vanish in the ashy wind
the crowds grow in bonded unity
*the monster smiles in rhymed terms
Beltane: Name for Gaelic May day Festival
Written in memory of May 2016 at Shropshire radical gathering
The children they run, jump through the Sun,
...scream at the Horse for nary the fun.

What have you seen? What do you believe?
Did you get burnt on St. John's Eve?

Which day is it? Oh what the time?
Who be the meaning of old fabled rhyme?

Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?

Shh, here she comes, break black -the night!
...washed away the horse with infernal delight!

One is left ******, burnt, torn, pieces broken,
..and Momma, please Pappa; one's life merely token.

The children they run, jump through the Sun,
...ritual of the fear, for New Age begun.

Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
The ritual of the May, the Spring, May-Queen, Beltis and Bacchus as Beltane for both are one; two sides. The Catholic Church folded mythology into it's own canon by deifying Celtic, Greek, Norse and Roman gods. St. John's Eve is the ritual of Bacchus. In this ritual a fire pit is made and children jump through the flames; pass through the fire of the Sun. They do this while fleeing the two men dressed up as a white horse; the Pale Rider which is the Moon. Enacting the two sides of Janus; all coins have on their face an image of the sun god or sun king and an image on the obverse of a horse or horse's head. The moon has three faces that can be seen by the naked eye and if you look at it you will see one of them appears to be grey spots that form a horse's head. They are chased by the moon and saved by the sun but one is caught and torn apart the way Bacchus was killed. In the longer form one constellation character is, "caught," each Spring as the Age of Precession and once every 2,160 years a new one is, "saved," by the Sun passing through him.
Wanderer  May 2012
Beltane
Wanderer May 2012
Day breaks over a sleepy village
Morning absolutions completed
An excited buzz is in the air
Everyone is a buzz with cleaning
Hundreds gather wild flowers in the fertile fields
Many were in charge of raising the fires
Soon the whole town had bright blooms weaved from one end to the next
The horizon alight with smoke and power
Goddess and God rights invoked within circles round
Pulsating, rhythmic energy racing through each dancing body
Gyrating to the cosmic beat of life
Couples jump merrily together over cauldrons ablaze
High hopes rise and give way for dreams of children
Lovers round and round they twine
Maypole ribbons rainbow hued passing through hand to hand
As dusk falls the Queen is crowned
Mead flows freely through the jubilant worshippers
The moon hangs round with fullness above their heads
Lighting the way for love into the night
Michael Patrick  May 2013
Beltane
Michael Patrick May 2013
These golden sunglasses
Appeared on my doorstep
The last day of
The spring semester,
Sitting in a plastic pumpkin.

They weren’t mine
But when they break
I get them fixed
And when they don’t sit straight
I keep them
Because they remind me
Of how finals were over
And I slept through so many goodbyes.

The night before
We lay in your room
Sounds flowing through us like
Waves in the ocean,
Then moved to the grass outside
Watching more shooting stars than I could count.
The wood by the dorms was dark
And we ventured in in fits and starts,
The shadows of authority figures
Dancing around us.
The gazebo was silent.
And we journeyed across campus,
A pilgrimage through abandoned constructions
To see the church alight in the dark,
But the power was out and it was nothing.

I woke up in the afternoon
And knew that spring wouldn’t be back
For us.

The sunglasses weren’t mine
But someone left them at my door
And I keep them.
How sweetly shines, through azure skies,
  The lamp of Heaven on Lora’s shore;
Where Alva’s hoary turrets rise,
  And hear the din of arms no more!

But often has yon rolling moon,
  On Alva’s casques of silver play’d;
And view’d, at midnight’s silent noon,
  Her chiefs in gleaming mail array’d:

And, on the crimson’d rocks beneath,
  Which scowl o’er ocean’s sullen flow,
Pale in the scatter’d ranks of death,
  She saw the gasping warrior low;

While many an eye, which ne’er again
  Could mark the rising orb of day,
Turn’d feebly from the gory plain,
  Beheld in death her fading ray.

Once, to those eyes the lamp of Love,
  They blest her dear propitious light;
But, now, she glimmer’d from above,
  A sad, funereal torch of night.

Faded is Alva’s noble race,
  And grey her towers are seen afar;
No more her heroes urge the chase,
  Or roll the crimson tide of war.

But, who was last of Alva’s clan?
  Why grows the moss on Alva’s stone?
Her towers resound no steps of man,
  They echo to the gale alone.

And, when that gale is fierce and high,
  A sound is heard in yonder hall;
It rises hoarsely through the sky,
  And vibrates o’er the mould’ring wall.

Yes, when the eddying tempest sighs,
  It shakes the shield of Oscar brave;
But, there, no more his banners rise,
  No more his plumes of sable wave.

Fair shone the sun on Oscar’s birth,
  When Angus hail’d his eldest born;
The vassals round their chieftain’s hearth
  Crowd to applaud the happy morn.

They feast upon the mountain deer,
  The Pibroch rais’d its piercing note,
To gladden more their Highland cheer,
  The strains in martial numbers float.

And they who heard the war-notes wild,
  Hop’d that, one day, the Pibroch’s strain
Should play before the Hero’s child,
  While he should lead the Tartan train.

Another year is quickly past,
  And Angus hails another son;
His natal day is like the last,
  Nor soon the jocund feast was done.

Taught by their sire to bend the bow,
  On Alva’s dusky hills of wind,
The boys in childhood chas’d the roe,
  And left their hounds in speed behind.

But ere their years of youth are o’er,
  They mingle in the ranks of war;
They lightly wheel the bright claymore,
  And send the whistling arrow far.

Dark was the flow of Oscar’s hair,
  Wildly it stream’d along the gale;
But Allan’s locks were bright and fair,
  And pensive seem’d his cheek, and pale.

But Oscar own’d a hero’s soul,
  His dark eye shone through beams of truth;
Allan had early learn’d controul,
  And smooth his words had been from youth.

Both, both were brave; the Saxon spear
  Was shiver’d oft beneath their steel;
And Oscar’s ***** scorn’d to fear,
  But Oscar’s ***** knew to feel;

While Allan’s soul belied his form,
  Unworthy with such charms to dwell:
Keen as the lightning of the storm,
  On foes his deadly vengeance fell.

From high Southannon’s distant tower
  Arrived a young and noble dame;
With Kenneth’s lands to form her dower,
  Glenalvon’s blue-eyed daughter came;

And Oscar claim’d the beauteous bride,
  And Angus on his Oscar smil’d:
It soothed the father’s feudal pride
  Thus to obtain Glenalvon’s child.

Hark! to the Pibroch’s pleasing note,
  Hark! to the swelling nuptial song,
In joyous strains the voices float,
  And, still, the choral peal prolong.

See how the Heroes’ blood-red plumes
  Assembled wave in Alva’s hall;
Each youth his varied plaid assumes,
  Attending on their chieftain’s call.

It is not war their aid demands,
  The Pibroch plays the song of peace;
To Oscar’s nuptials throng the bands
  Nor yet the sounds of pleasure cease.

But where is Oscar? sure ’tis late:
  Is this a bridegroom’s ardent flame?
While thronging guests and ladies wait,
  Nor Oscar nor his brother came.

At length young Allan join’d the bride;
  “Why comes not Oscar?” Angus said:
“Is he not here?” the Youth replied;
  “With me he rov’d not o’er the glade:

“Perchance, forgetful of the day,
  ’Tis his to chase the bounding roe;
Or Ocean’s waves prolong his stay:
  Yet, Oscar’s bark is seldom slow.”

“Oh, no!” the anguish’d Sire rejoin’d,
  “Nor chase, nor wave, my Boy delay;
Would he to Mora seem unkind?
  Would aught to her impede his way?

“Oh, search, ye Chiefs! oh, search around!
  Allan, with these, through Alva fly;
Till Oscar, till my son is found,
  Haste, haste, nor dare attempt reply.”

All is confusion—through the vale,
  The name of Oscar hoarsely rings,
It rises on the murm’ring gale,
  Till night expands her dusky wings.

It breaks the stillness of the night,
  But echoes through her shades in vain;
It sounds through morning’s misty light,
  But Oscar comes not o’er the plain.

Three days, three sleepless nights, the Chief
  For Oscar search’d each mountain cave;
Then hope is lost; in boundless grief,
  His locks in grey-torn ringlets wave.

“Oscar! my son!—thou God of Heav’n,
  Restore the prop of sinking age!
Or, if that hope no more is given,
  Yield his assassin to my rage.

“Yes, on some desert rocky shore
  My Oscar’s whiten’d bones must lie;
Then grant, thou God! I ask no more,
  With him his frantic Sire may die!

“Yet, he may live,—away, despair!
  Be calm, my soul! he yet may live;
T’ arraign my fate, my voice forbear!
  O God! my impious prayer forgive.

“What, if he live for me no more,
  I sink forgotten in the dust,
The hope of Alva’s age is o’er:
  Alas! can pangs like these be just?”

Thus did the hapless Parent mourn,
  Till Time, who soothes severest woe,
Had bade serenity return,
  And made the tear-drop cease to flow.

For, still, some latent hope surviv’d
  That Oscar might once more appear;
His hope now droop’d and now revived,
  Till Time had told a tedious year.

Days roll’d along, the orb of light
  Again had run his destined race;
No Oscar bless’d his father’s sight,
  And sorrow left a fainter trace.

For youthful Allan still remain’d,
  And, now, his father’s only joy:
And Mora’s heart was quickly gain’d,
  For beauty crown’d the fair-hair’d boy.

She thought that Oscar low was laid,
  And Allan’s face was wondrous fair;
If Oscar liv’d, some other maid
  Had claim’d his faithless *****’s care.

And Angus said, if one year more
  In fruitless hope was pass’d away,
His fondest scruples should be o’er,
  And he would name their nuptial day.

Slow roll’d the moons, but blest at last
  Arriv’d the dearly destin’d morn:
The year of anxious trembling past,
  What smiles the lovers’ cheeks adorn!

Hark to the Pibroch’s pleasing note!
  Hark to the swelling nuptial song!
In joyous strains the voices float,
  And, still, the choral peal prolong.

Again the clan, in festive crowd,
  Throng through the gate of Alva’s hall;
The sounds of mirth re-echo loud,
  And all their former joy recall.

But who is he, whose darken’d brow
  Glooms in the midst of general mirth?
Before his eyes’ far fiercer glow
  The blue flames curdle o’er the hearth.

Dark is the robe which wraps his form,
  And tall his plume of gory red;
His voice is like the rising storm,
  But light and trackless is his tread.

’Tis noon of night, the pledge goes round,
  The bridegroom’s health is deeply quaff’d;
With shouts the vaulted roofs resound,
  And all combine to hail the draught.

Sudden the stranger-chief arose,
  And all the clamorous crowd are hush’d;
And Angus’ cheek with wonder glows,
  And Mora’s tender ***** blush’d.

“Old man!” he cried, “this pledge is done,
  Thou saw’st ’twas truly drunk by me;
It hail’d the nuptials of thy son:
  Now will I claim a pledge from thee.

“While all around is mirth and joy,
  To bless thy Allan’s happy lot,
Say, hadst thou ne’er another boy?
  Say, why should Oscar be forgot?”

“Alas!” the hapless Sire replied,
  The big tear starting as he spoke,
“When Oscar left my hall, or died,
  This aged heart was almost broke.

“Thrice has the earth revolv’d her course
  Since Oscar’s form has bless’d my sight;
And Allan is my last resource,
  Since martial Oscar’s death, or flight.”

“’Tis well,” replied the stranger stern,
  And fiercely flash’d his rolling eye;
“Thy Oscar’s fate, I fain would learn;
  Perhaps the Hero did not die.

“Perchance, if those, whom most he lov’d,
  Would call, thy Oscar might return;
Perchance, the chief has only rov’d;
  For him thy Beltane, yet, may burn.

“Fill high the bowl the table round,
  We will not claim the pledge by stealth;
With wine let every cup be crown’d;
  Pledge me departed Oscar’s health.”

“With all my soul,” old Angus said,
  And fill’d his goblet to the brim:
“Here’s to my boy! alive or dead,
  I ne’er shall find a son like him.”

“Bravely, old man, this health has sped;
  But why does Allan trembling stand?
Come, drink remembrance of the dead,
  And raise thy cup with firmer hand.”

The crimson glow of Allan’s face
  Was turn’d at once to ghastly hue;
The drops of death each other chace,
  Adown in agonizing dew.

Thrice did he raise the goblet high,
  And thrice his lips refused to taste;
For thrice he caught the stranger’s eye
  On his with deadly fury plac’d.

“And is it thus a brother hails
  A brother’s fond remembrance here?
If thus affection’s strength prevails,
  What might we not expect from fear?”

Roused by the sneer, he rais’d the bowl,
  “Would Oscar now could share our mirth!”
Internal fear appall’d his soul;
  He said, and dash’d the cup to earth.

“’Tis he! I hear my murderer’s voice!”
  Loud shrieks a darkly gleaming Form.
“A murderer’s voice!” the roof replies,
  And deeply swells the bursting storm.

The tapers wink, the chieftains shrink,
  The stranger’s gone,—amidst the crew,
A Form was seen, in tartan green,
  And tall the shade terrific grew.

His waist was bound with a broad belt round,
  His plume of sable stream’d on high;
But his breast was bare, with the red wounds there,
  And fix’d was the glare of his glassy eye.

And thrice he smil’d, with his eye so wild
  On Angus bending low the knee;
And thrice he frown’d, on a Chief on the ground,
  Whom shivering crowds with horror see.

The bolts loud roll from pole to pole,
  And thunders through the welkin ring,
And the gleaming form, through the mist of the storm,
  Was borne on high by the whirlwind’s wing.

Cold was the feast, the revel ceas’d.
  Who lies upon the stony floor?
Oblivion press’d old Angus’ breast,
  At length his life-pulse throbs once more.

“Away, away! let the leech essay
  To pour the light on Allan’s eyes:”
His sand is done,—his race is run;
  Oh! never more shall Allan rise!

But Oscar’s breast is cold as clay,
  His locks are lifted by the gale;
And Allan’s barbèd arrow lay
  With him in dark Glentanar’s vale.

And whence the dreadful stranger came,
  Or who, no mortal wight can tell;
But no one doubts the form of flame,
  For Alva’s sons knew Oscar well.

Ambition nerv’d young Allan’s hand,
  Exulting demons wing’d his dart;
While Envy wav’d her burning brand,
  And pour’d her venom round his heart.

Swift is the shaft from Allan’s bow;
  Whose streaming life-blood stains his side?
Dark Oscar’s sable crest is low,
  The dart has drunk his vital tide.

And Mora’s eye could Allan move,
  She bade his wounded pride rebel:
Alas! that eyes, which beam’d with love,
  Should urge the soul to deeds of Hell.

Lo! see’st thou not a lonely tomb,
  Which rises o’er a warrior dead?
It glimmers through the twilight gloom;
  Oh! that is Allan’s nuptial bed.

Far, distant far, the noble grave
  Which held his clan’s great ashes stood;
And o’er his corse no banners wave,
  For they were stain’d with kindred blood.

What minstrel grey, what hoary bard,
  Shall Allan’s deeds on harp-strings raise?
The song is glory’s chief reward,
  But who can strike a murd’rer’s praise?

Unstrung, untouch’d, the harp must stand,
  No minstrel dare the theme awake;
Guilt would benumb his palsied hand,
  His harp in shuddering chords would break.

No lyre of fame, no hallow’d verse,
  Shall sound his glories high in air:
A dying father’s bitter curse,
  A brother’s death-groan echoes there.
StormriderIX May 2020
I light
the four candles
one at a time.

I place my mask
on my face.

The music
is wild
and somber.

I dance
and dance
and dance.

At some point
I stop thinking.

I just dance
and dance
and dance.

I hurl my frustration
into the
candles of change.

My thoughts are
a whirling
swirling cloud.

I draw strength
from these
fires of fury.

I dance
and I dance
and I dance.

I ground myself.

I give
the furious strength
back.

I go deeper.
I find
new strength within.

Not frustration.
Not fury.
But acceptance.

I smile.
I take my mask
off.

And I keep dancing.
Happy late Beltane everyone!
Mateuš Conrad Nov 2015
it’s been foggy for the past two days,
i blamed fireworks on halloween
rather than guy fawkes’ celebration to
burn the magna carta... i still prefer the beltane
festival of burning rubber skin tires of pensioners
extending for a plastic surgeon’s career;
it was foggy these two past years,
i can almost start an art movement or set-up an art school
ensuring all paintings are painted with fog-overtones,
as i blow cigarette smoke into the air...
but this is the zenith of autumn,
the earth has started to breathe, the muddy field soil
has started to turn into mush, to mush,
it’s begging the plughole sepias of a hectare into easing into
moisture so the boots land a footprint into flemish tired in the trenches
for the toilet plop...i’ll dismember onomatopoeia spelling
and retrace the origins of dyslexia... i will!
insert this anti-intellectualism of england laughing at the words
sartre and *****... piston... etc.,
then become content with en masse surveillance.. everyone’s happy!
win win situation!
he he he... giggles for rounds of ***** shots and double-glazing...
keep the van gogh canvases... we need pristine voyeurism sights
across the street and never bothering to chip in to the gallery funds.
it’s autumn at its zenith with two foggy nests of the moon exposed
and i’m forcing cigarette smoke into the air to match up...
i’ve heard news that a lady psychologist and a professor are interested
in my works... back home in poland,
they are announcing a secret reading of my work
in the underground chambers of a church in szewna, akin me to a gombrowicz,
i’m about to become a merchant of poetry.... here’s cinnamon for words,
here’s chilli for specified terms that tingle the tongue.
back home i can reclaim this misunderstanding of all necessary jokes
in england...
so this article comes along... stresses the difference between england and france...
the difference?
in england: a. i’m trying to write a book... b. how much money did you get upfront?
typical of bank of england signatures being given with a safe investment...
in france? a. i’m writing a book... b. what’s it about?
that’s europe, cross-continental, with the isolationism of england
like the isolationism of england if f.d.r. was the prime minister
and everyone spoke gaelic, so there...
frogs are princes... with such cares the article mentioned...
it mentioned rousseau as the joker card of blames
for the french revolution...
well i know that scientist is a misnomer of intellectual,
after all, the scientist is the man with a ruler and centimetre
and the intellectual doesn’t bother to count up the centimetres
of welsh words... but a scientist is hardly a cobbler...
so i give darwin... the english intellectual exploit surfacing as
the modus operandi of the holocaust...
‘it’s almost like a darwinian pact,’ said faust,
'i peered into the monkey and knew of the trouble it would translate,
this collective categorical translation that didn’t say:
orangutan is chinese and chimpanzee is greek, the gorilla is italian...
how the hell could we have evolved from the monkey
if there is no single species of monkey, we’re already as diverse
as the ****** monkeys! so a chimpanzee ****** a gorilla
and the first humanoid was spawned?' ******* you english colonial
******* and your limb-for-limb relativity, oh wait...
i’m writing in english... now isn’t that paradoxical...
but the f.d.r. akin isolationism craves for artists that not only perform
with their backup cognitive singers, i.e. song writers...
(like the song by vanessa paradis - joe le taxi -
being almost like ellie goulding's on my mind)...
how did it all become defaced with karaoke and a prenuptial of fame...
i just want the original rolling stones... i don’t want people turned
into adverts... i don’t want artists turned into slogan pushers...
i rather keep the kites of drugs.... i can’t do this... my heart’s broken,
but that's because the audience that's being sold
the art is too young to respect the go-along practice of drug use with the arts.
Coyote Mar 2012
Vernal equinox
Beltane in the Celtic tongue
Bonfires hale rebirth
The Fire Burns Apr 2018
Dancing bodies in flickering light,
beads of sweat from the heat,
blessed between the bonfires,
between spring and summer meet.

Bagpipes play a haunting tune,
sacrifices are freely made,
these gifts we give to nature,
hoping for an even trade.

Golden flowers braided,
into locks of ladies hair,
scattered in the bushes,
luck and beauty shared.

And when the night was over,
sacred fire taken to the homestead,
bring good fortune and health,
to greener pastures, our herds are led.

— The End —