The old green door creaked when it opened. The same way it always did. The same old pitiful, sad sound it had made for years.
Sad because, like the rest of Jimmy's Bar it wouldn't be broken the way it was if someone would only take the time to fix it, in this case to grease the hinges, and then maybe the joint wouldn't be such a dive.
But that was the way it was, and the old green door pretty much summed up the whole place before you had even stepped in.

It was an everyday scene, this dreary November afternoon like any other: the glasses from the night(or nights) before were still stacked up on the far end of the bar, waiting to be washed, or just used again. The regulars, as they were known really didn't care if they were drinking out of a ***** glass or having a shot or a short out of a pint glass or beer or a stout or a bitter or an ale or a cider or even a water or milk(to wash down or soak up the days drinking) out of the same old ***** glass they had been drinking out of all week long.
Anyway, when the door creaked this time, it was old Tom Ashley that made it creak.
He shuffled in like the broken down bindle-stiff he was. Yawning like a lion and rubbing his unwashed hands on his four day beard. His grey hair as bed-headed and dishevelled as ever.  He was wearing the same crinkled-up blazer he always wore, tailor made some time in his youth but now in his advancing years was ill-fitting and torn at the shoulder, but still he wore a white flower in the lapel, and it didn't much matter that he had picked it from the side of the road, it helped to mask the smell of his unwashed body and whatever filth he had been stewing in his little down town room above the second hand book store. It wasn't much, but it suited him fine: the rent was cheap, and Chuck, the owner would let him borrow books two at a time, so long as he returned them in week, and he always did. He loved to read, and rumour had it, that a long time ago when he was in his twenties he had written a novel which had sold innumerable copies and made him a very wealthy man. The twist in the tale, went that he had written said novel under a pen name and no soul knew what it was, and when questioned he would neither confirm nor deny ever writing a book at all. It was some great secret, but after time people had ceased asking questions and stopped caring all together on the subject. All that anybody knew for sure was; he did not work and always had money to drink. It was his only great mystery.  T.S Eliot and Thomas Hardy were among his favourite writers. He had a great stack of unread books he had been saving in shoe box on his window sill. He called these his 'raining season'.

But for now, the arrangement with Chuck would suit him just fine.
He dragged his drunkards feet across the floor and over to the bar. All dark wood with four green velour upholstered bar stools, that of course, had seen better days too.
He put his hands flat on the bar, leaned back on his heels and ordered
a double Talisker in his most polite manner. He was a drunk, indeed but 'manners cost nothing'' he had said in the past. Grum, the bartender(his name was Graham, but in the long years of him working in the bar and
all the drunks slurring his name it gradually became Grum)smiled false heartedly, turned his back and whilst pouring old Toms whiskey into a brandy glass looked over his shoulder and said, ''so Mr. Ashley, how's
life treatin' ya'?'' Tom was looking at the floor or the window or the at the back of his eyelids and paid no attention to the barkeep. He was always
a little despondent before his first drink of the day. When Grum placed the drink on the bar he asked the same question again, and Tom, fumbling with his glass, simply murmured a monosyllabic reply that couldn't be understood with his mouth full of that first glug of sweet,
sweet whiskey he had been aching for. Then he looked up at tom with
big his shiney/glazed eyes, ''hey grum,
now that it is a fine whiskey, Robert Lewis Stevenson
used to drink this you know?'' Grum did know, Tom had told him this nearly every day for as long as he had been coming in the place, but
he nodded towards Tom and smiled acceptingly all the same. ''The king of drinks, as I conceive it, Talisker, he said'' Grum mouthed the words along with him,  caustically and half smiled at him again. Tom drained his glass and ordered another one of the same.

A few more drinks, a few hours and a few more drinks again
passed, Tom put them all on his tab like he always did. Grum,
nor the owner of the bar minded, he always paid his tab before
he stumbled home good and drunk and he didn’t cause too
much trouble apart from the odd argument with other customers
or staff but he never used his fists and he always knew when
he was beat In which case he would become very apologetic
and more often than not veer out of the bar back stepping
like a scared dog with his tail between his tattered trousers.
Drinking can make a cowardly man brave but not a smart
man dumb and Tom was indeed a smart man. Regardless
of what others might say. He was very articulate, well read
with a good head (jauntily perched) on his (crooked) shoulders.
By now it was getting late, Tom didn't know what time it was,
or couldn't figure out what time it was by simply looking at
the clock, the bar had one of those backwards clocks, I
don't know if you have ever seen one, the numbers run
anti-clockwise, which may not seem like much of task to
decipher I know, but believe me, if you are as drunk as tom
was by this point you really can not make head nor tails of
them. He knew it was getting late though as it was dark
outside and the  lamp posts were glowing their orange glow
through the window and the crack in the door. It was around
ten o’clock now and Tom had moved on to wine, he would
order a glass of Shiraz and say ''hey Grum, you know Hafez
used to drink this stuff, used to let it sit for forty days to achieve
a greater ''clarity of wine'' he called it, forty days!'' ''Mr Ashley''
said Grum looking up from wiping down the grimy bar and
now growing quite tired of the old man’s presence and what seemed
to be constant theories and facts of the various drinks he
was devouring, ''what are you rabbiting on about now, old
man?'' ''Hafez'' said old Tom ''he was a Persian poet from the
1300's as I recall... really quite good'', ''Well, Tom that is
truly fascinating, I must be sure to look in to him next time
I'm looking for fourteenth century poetry!'' said the barkeep,
mockingly. ''Good, good, be sure that you do'' Tom said,
taking a long ****-eyed slurp of his drink and not noticing
the sarcasm from the worn out bartender. He didn't mean
to poke fun at Tom he was anxious to get home to his wife
who he missed and longed to join, all alone in their warm
marital bed in the room upstairs. But Tom did not understand
this concept, he had never been married but had left a long
line of women behind him, loved and left in the tracks of his
vagabond youth, he had once been a good looking man a
''handsome devil'' confident and charming in all his wit and
literary references to poets of old he had memorised passages from ,Thoreau,Tennyson ,Byron, Frost etc. And more times
than not passed these passages of love and beauty off as
his own for the simple purpose of getting various now wooed
and wanting women up to his room. But now after  many
years of late nights, cigarettes and empty bottles cast aside
had taken their toll on him he spent his nights alone in his
cold single bed drunk and lonely with his only company being
once in a while a sad eyed dead eyed lady of the night, but
only very rarely would he give in to this temptation and it
always left him feeling hollow and more sober than he had
cared to be in many long years.
The bell rang last orders.
He ordered another drink, a Gin this time and as he took
the first sip, pleasingly, Grum stared at him with great open
eyes and his hand resting on his chin to animate how he
was waiting for the old man to state some worthless fact
about his new drink but the old man just sat there swaying
gently looking very glazed and just when the barkeep was
just about to blurt out his astonishment that Tom had noting
to say, old Tom Ashley, old drunk Tom took a deep breath
with his mouth wide, leaned back on his stool and said...
''hey, you know who used to drink gin? F. Scott Fitzgerald''
''really?'' said the barkeep snidely ''Oh yes'' said Tom
''The funny thing is Hemingway and all those old gents
used to tease Fitzgerald about his low tolerance, a real
light weight! He paused and took a sip ''but err, yes
he did like the odd glass of gin'' he said, mumbling
into the bottom of his glass.
Now, reaching the end of the night, the bartender
yawning, rubbing his eyes and the old man with
close to sixty pounds on his tab, sprawled across the
bar, spinning the last drop of his drink on the glasses
edge and seeming quite mesmerised by it and all its
holy splendour, he stopped and sat up right like a shot,
and looking quite sober now he shouted ''Grum,
Graham, hey, come here!'' the sleepy bartender was
sitting on a chair with his feet up on the bar, half asleep,
''Hey Graham, come here'' ''eh-ugh, what? What do you
want?'' said the barkeep sounding bemused and
befuddled
in his waking state, ''just come over here will you,
please''
the barkeep rolled off his chair sluggishly and slid
his feet across the floor towards the old man ''what is
it?'' he said scratching his head with his eyes still half
closed. The old man drowned what was left of his
drink and said ''I think I've had an epiphany, well err
well, more of a theory really w-well..'' he was stuttering
. ''oh yeah? And what would that be, Mr Ashley?'' said
the bartender, folding his arms in anticipation. ''pour
me another whiskey and I'll tell you''
''one mor... you must be kidding me, get the hell
out of here you old drunk we're closed!'' the old man
put his hands together as if in prayer and said in his
most sincere voice, '' oh please, Grum, just one more
for the road, I'll tell you my theory and then I'll be on
my way, OK?'' ''FINE, fine'' said Grum ''ONE more and
then you're GONE'' he walked over to the other side
of the bar poured a whiskey and another for himself.
''OK, here’s your drink old man, and I don't wanna
hear another of your ******* facts about writers
or poets or whoever OK?'' Tom snatched the drink of
the bar, ''OK, OK, I promise!'' he said. Tom took a slow
slurp at his drink and relaxed back in his seat and
sat quite, looking calm again.
The bartender sat staring at him, expecting the old
man to say something but he didn’t, he just sat there
on his stool, sipping his whiskey, Grum leaned forward
on the bar and with his nose nearly touching the old
mans, said ''SO? Out with it, what was this ****
theory I just HAD to hear?'' ''AH'' said the old man,
waving his index finger in the air, he looked down
into his breast pocket, pulled out a pack of cigarettes,
calmly took two out, handed one to the barkeep,
struck a match from his ***** finger nail, lit his own
the proceeded to light the barkeeps too.
Taking a long draw and now speaking with the blue
smoke pouring out his mouth said '' let me ask you a question''
... he paused, …  ''would agree that everybody
makes mistakes?'' the barkeep looked puzzled as to
where this was going but nodded and grunted a
''uh-hum'' ''well'' said the old man would you also
agree that everybody also learns... and continues
learning from their mistakes?'' again looking puzzled
but this time more  intrigued grunted the same ''uh-hum'' noise,
though this time a little more drawn out and
higher pitched and said ''where exactly are you going
with this?'' curiously.
''well..'' let me explain fully said Tom. He took another
pull on his cigarette and a sip on his drink, ''right,
my theory is: everybody keeps making mistakes, as
you agreed, this meaning that the whole world keeps
making mistakes too, and so the world keeps learning
from is mistakes, as you also agreed, with me so far?''
the barkeep nodded ''right'' Tom continued ''the world
keeps makiing and learning from its mistakes, my
theory is that one day, the world will have made so
many mistakes and learned from them all, so many
that there are no more mistakes to make, right? And
thus, with no mistakes left to learn from the word will
be all knowing and thus... PERFECT! Am I right? The
barkeep, now looking quite in awe and staring at his
cigarette smoke in the orange street light coming t
hrough the window, raised his glass and said quite
excitedly ''and when the world is then a perfect place
Jesus will return! Right?'' ''well Graham...'' said the old
man doubtingly ''I am in no way a religious man, but I
guess if that’s your thing then yes I guess you could be
right, yes''
He then drowned the rest of his whiskey in one giant
gulp, stubbed out his cigarette in the empty glass
and said ''now, I really must get going ,it really is getting quite
late'' and begun to walk towards the door. The
bartender hurried around the bar and grabbed Tom
by the arm,
'' you cant just leave now! We need to discuss this!
Please stay, we'll have another drink, on the house!''
''Now, now,Graham'' said the old man, ''we can discuss
this another night, I really must get to bed now'' he
walked over to the door, and just as his hand touched
the handle the barkeep stopped him again and said
quite hurriedly,'' but I need answers, how will I know
everything is going to be alight? You know PERFECT,
just like you said!'' the old man opened the door
slightly, turned around coolly and said ''now, don’t
worry yourself, I’m sure everything will turn out fine
and we’ll talk about it more tomorrow, OK?'' the
barkeep nodded acceptingly and held the door open
for the
old man, ''sure sure, OK'' he said ''tomorrow it is,
Mr Ashley''
Just as Tom was walking out the door he stopped
looked at the   barkeep with large grin on his face
and said very fast, as fast as he could ''you-know-an-interesting
-fact-about-whiskey-it-was -Dylan-Thomas'
-favourite-drink-in-fact-his-last-words-were -"I've-had-18
-straight-whiskeys......I-think-that's-the-record."­!! HAHA '' he
laughed almost uncontrollably. Graham the barkeep looked
at him with a smile of new found admiration and began to
close the door on him.
Just as the door was nearly shut, the old man stopped
once
more, pulled out a roll of money, looked in to the
bartenders
eyes and put the money into his shirt pocket, then putting
his left hand on the bartenders shoulder said ''oh and
Grum, one of those great ol' women I let get away, once told ,me:
''if you are looking at the moon then,everything is alight'' and slapped
him lightly on the cheek.
. Then finally, pointing at the barkeeps shirt pocket said ''
for the bar tab'' then went spinning out the door way with
the grace of a ballroom dancer(rather than the old drunk
he had the reputation for being) and standing in the
orange glow of the street and seeing the look of sheer
wonderment on the bartenders face still standing in the
old green door way and shouted ''LOOK UP, THE MOON,
THE MOON!'' The barkeep, shaking his head and laughing,
peered his head out of the door and took a glance at the
moon and grinned widely then closed the old green door
for the night. It made the same old loud creak when he shut it.

                                       FIN

i had a friend once, we used to meet up for drinks and talk *******... i like that notion: once... because it was only for a short period of time, i got ~bored of him, but in actual fact disgusted by him... one of those Dostoyevsky moments from Notes from the Underground... this is the thing about being well-read, self-educated, self-educated to the point where you can loudly say: university taught me nothing, hence my third class degree and ample material of having observed the pigs's numbed snout nibbling on the trough... how easily someone can say: i'm writing a book! i' writing a book! but when the question comes: can i see it? there's no book! i thought this friendly exchange concerning ***** and other juices of creativity would precipitate into a grand finale of actually seeing the sweat and tears on paper... so when i told him: i'm getting published, 100 copies and all, an introduction by an Armenian doctor... decent review... well... naturally jealousy came in... he said i should name the effort a word salad... funny thing about being well-read... you know certain terminological hot points... he was out there writing a book but really smoking dope and playing computer games like computer games are supposed to be played these days: about a million Stephen Spielbergs directing very economised games, very economised meaning: a great investment in them. he was being condescending with suggesting i name my first collection word salad, but that's the problem of being well-read, you know that word salad is a degrading term for someone not capable of writing a coherent narrative... someone who doesn't understand his own words, someone who writes loosely associated sentences of meaning, it's not a pleasant term... that was simply insulting my intelligence, not the sort of intelligence that's quantified within the framework of the i.q., when i mean the less statistical variation i'm invoking: intelligence quantum - a certain amount of understanding concerning a certain focus of interest - as with Kant, we choose what the mind might find entertaining, and discard what isn't entertaining - certainly, not everything contains in itself enough "energy" (for lack of a better word, hence the "   ") to be entertaining, partially because we are limited in what we find entertaining: a) something we understand or   b)   something we can barely grasp... usually the latter scenario, but sometimes the former... but to claim something is a word salad? let's just say i have enough psychiatric literature under my belt to know it's a degrading remark... and the hermit and a severed friendship.

people never think you're well read,
but they never, for once, think that
your isolation is due to the fact that you read,
as with the above stated scenario of
someone thinking you might not have
come across a phrase, that's essentially
degrading - too much video games and ***
will do that to you...
                          as with Bukowski
boasting about reading -
                                             he apparently
read Kant but doesn't bother to mention any
key ideas... populist at heart,
    sure... if i didn't bother to learn the laws
of spelling and punctuation...
                           i'd say as much on the rebellion
of never bothering to learn to tie my shoelaces...
it's pretty much the equivalent of...
     what he already said.
                              and philosophy books do
require patience... they're usually masturbated over
by students writing essays and instead
of going the full nine yards and entering
the narrative, they squeeze out a maxim and that's
that...
                       i'm 30 pages away from
entering the final part of the critique:
                                  transcendental methodology -
30 pages and i'm guessing two years since i
started reading the critique -
                                     well,
philosophy is more geology in terms of reactions
than it is chemistry, where reactions take much
less time to be completed -
                    philosophy in that sense is a variation
of geology - poetry and other forms of literature
are more or less chemically bound to be abrupt,
painfully drunk on the highs and lows -
                             and volatile -
                                                     hence the comparison.
   should i quote? i think i should...

idee czystego rozumu nie mogą nigdy same w sobie
być dialektyczne, lecz jedynie samo złe stosowanie
   ich musi sprawiać, że wypływa z nich dla nas
zwodniczy pozór.
                                                     (p. 303, vol 2,
                                      wydawnictwo naukowe PWN)

               another thing to mention... transcendental
methodology might be simplified in terms of
    transcendental grammar classification, i.e. borrowing
concepts higher than the general classification of words
allows -
                  the double noun exfoliation -
                                    apart from naming a word,
we can absorb the activity of the word beyond mere names:
         words that act as catalysts
                                   words that act as enzymes -
                 should there be specific examples?
                                   in general the substrate to product
transformation using an enzyme
                                                   can be voiced by sophists
throughout the ages -
                                 inflammatory coercion of words
to specific bundles of predictable excerpts is standard
                       when the pulpit is filled and all void denied.
but concerning the above quote, i too was thinking
something along the lines of *a priori being obstructive
       of the ideas of pure reason accommodating dialectics.

trans.
            ideas of pure reason cannot, ever, in themselves
                    be dialectical, but only the wrong application
of such ideas must cause, that from them there flows
        a deceptive guise.

      i could quote further, but the a priori principle is
the argued against dialectics are a false nature acquisition
in terms of these ideas of pure reasoning -
               that we've been given these ideas by a supreme
manifestation of nature in us, i.e. that this highest of
all possible tribunals dealing with pretensions and laws
of our speculation, could also contain within itself
primordial illusions and (loosely) spaghetti muddles.

            true to the reason behind moving from a)
a priori              through to          b)    a posteriori -
        if pure ideas are caustically anti-dialectical,
it's because dialectics would rarely mind the transition
being elementary -
                                       but then again,
i imagine the dialectics in a purely a priori guise
and the Newtonian debate given Einstein's counter-proofs...
in that sense, i somehow seem to disagree with Kant...
well, then again no... in themselves they cannot be
dialectical: i.e. disputed or argued against,
  hence the deceptive guise when Newton was supreme
for so many centuries and then Einstein came along
   and the mask that Newton put on the face of gravity
was to be found not straight, but parabolic.
so yes, that's true: time and space are ideas of pure reason,
and they cannot be dialectical -
                                        even though they are
but not in-themselves dialectical,
                                        they have to possess a dialectical
facade, or at least that's what they exfoliated
              and sedate with...
                                              i'd go one step further:
dialectics is, as far as i know, the only way to approach
ideas of pure reason -
                                           only once dialectics shows
us the ideas of impure reason (the Socratic daemon) -
as leading us into acknowledgement
                                              that certain things are truly
non-debatable -
                                      but that they somehow have
to be debated in order that they might be refined
for the purpose of them being true to their nature:
non-dialectical.
                                   this approach is at least better than
what becomes forcefully adhered to,
                                 i'm still facing a dialectical concern
over Darwinism...
                                      primarily because...
well... my concern is that a belief in a god is more comforting
not for some case in jurisprudence, a heaven on high...
          it's the bothersome timescale and the fact that
skeletons and drawings on cave walls are not much of
a comfort either...
                                   partially also, due to the fact that
i like to think about the item of concern, rather than
express some sort of benediction toward the item of concern:
    there's nothing insensible about that,
given that god, as much as space and time, is an idea
of pure reason -                if i was imbued with
   a natural supplement of atheism, i'd still be trapped
in a dialectical moment of concern -
                                 until i'd finally shed all manner
of a dialectical approach concerning the idea: and make
the final non-dialectical statement of faith.
the flip side is not whether you're right or wrong,
  but whether you actually can make that statement.
as far as i'm concerned (well, i never had that much
admiration for the man) - Mr. B never read a **** thing
of philosophy.

i find it abhorring to somehow feel the need for
a condescending approach to this subject of interest...
as any assurance there need be concerning philosophy...
one thing is perfected witch each new approach to
the subject: you never actually find the time to moan
about not being with women... or how poorly humans
treat each other... you never seem to complain about
solitude, you never once feel lonely...
                                                   you quiet simply get on
with it...                         perhaps that's what it always way:
the best way to entertain yourself...
                    you're basically having to write out with
ease crossword puzzles in your mind that precipitate down
onto the blank page... somehow with it:
life is bearable when alone... and there are more
entertainment hot-spots... none to do with gambling...
                 so that's about as much as being pegged
down to size actually means...
                                         never true: that cinematic
feat to depict modern (and very much Anglo) guises
of modern alienation...
                                           then again: he probably
did read it, but he never bothered to discuss it in any
way relevant as for it to be revealing his interest in
the topics... macho cool keeping it trendy, i'm guessing.

The door up the stairs,
It eludes my conscience,
I'm ignorant of what is to wipe,
Across my thoughts.

Come here, they say,
Sit down, they say,
We have news, they say,
Stage 3 ovarian, they say.

How could it happen, I ask?
That so innocent a person,
With so much life and vigor,
Can fall into such a void of hopelessness?

She arrives in the door,
70 years young,
Sullen and tenuous,
Her tears fall caustically ,
Down her face.

The older man, hit so hard
Falls short in his strength;
His arms fall numb,
To the pain of occurring loss,
His tears fall caustically,
Down his face.

Hugs are thrown left and right,
As tears shed violently,
The shock kicks in,
Where will she be in the future?

I suddenly think, as quickly as i see,
Their willowing visages,
How long will she last?
And my mind drifts into the unknown.

I see her face covered in sun,
Illuminated by the vigor of health,
Her breaths cease to exist,
Yet she is more alive than ever.

She turns to me and says,
Isn't this wonderful?

My mind snaps back to reality,
The cold house chills my body,
The tears still feel caustic,
And the pain still feels unbearable.

But in all of this misery,
There is one thing,
We can look forward to.

The thing that we can't predict,
The place we can't imagine,
The experience we can't escape,

The Future.

Jack ropes and merriopes
In solicitous rhyme in fer derilious velope
envy implicitous insectuaryan harridannous
Ensole brodequins forbearing to lace
Trace elements of that remaining empoisonous

For failure interred
Is succes disinterred? And if so, form where?
Where derinferred strands failure unerred
By error masked muscovado coloured Breadth
Pneumonic, perhaps caustically mate
Aerial’d on the glib side of acoustical elimination
Veritable under pooh stick discrimination

Matte clouds of drab depression ove in
An area of low pressure
According to yon hypothalamic forecaster. Core has ter
Fail lently viola lapidavitious stretch so she as
fer ter rousse fer ter kamuskova. An epic
Scribbled on der calen.

Sole of brevity then being approximately an inch and a
Bit minus that
Torrent all yendergelpin cleaving
The very schism wit! It cynicism
Be as may be a pea, no spelling bee entrusted
Where? In there? In that jumble of line?
Barely knows his lime from his rhyme, or indeed
Lime from lime.
He’s just trying to fill up that calendrous space
And make some sense of it.

Oh, happiness, you know, is such a mystery to me
For my sweet mind, so nubile, now tempted and teased
In daisy chains constrained, becomes unflaggingly naïve
Amidst hopeless, hungry caricatures of a fresh, degenerate breed---
It is these sad amalgamations of cynicism and greed
That beg so caustically for my poor pauper’s decree
Wholly, humbly, in morally hazardous beseech
Reminding me that I will never be exempt from this disease

Because a bird that has for all its life been caged
Would know not, in freedom’s grasp, just how it should behave
And I imagine, most ignorantly, would haplessly spend its days
Flying in circles above the cold cell in which it was once contained
For it is the fear within that forbids us from ever wandering astray
Not, as we convince ourselves, those despicably tangible restraints
But the prejudices and prospects upon which we were raised
The unforgiving pathways of a pre-determined fate

Well, I’d rather die simply, dreaming wistfully instead
Because even the corporeal hand of freedom is ghostly akin to lead
The poison in my veins that leaves me ****** and unfed
It can scarcely compare to the beauty I’ve concocted in my head
And ‘fate,’ I admit, is something that I’ve come to quite dread
To think my end is not my own makes me wish that I was dead
To be voiceless and choiceless and paralyzed in my bed
A story that was written and never to be read

My existence will never course on a single, narrow line
And there will be many, many beds in which my loyalties lie
The destination may well be as crooked as the path the arrow flies
And for all of this uncertainty, I most assuredly will be fine
Because mark my words; let doubt not linger in mind
These cages and these pages will be now and forever mine
Just an arbitrary reaction to the hand-me-down destiny I’ve defied
The parameters I have made to covet all the corners of my life

the light above
the snowy keys
shines bright, almost
harsh

i can feel the
pain
in her voice
it’s as tangible as

the way her fingers
slightly
almost imperceptibly
tremble
once so confident
now painfully unsure

melodies used to be so
simple, beauty singing through
the strings of a
1940’s piano built of

wood
iron
and ivory

but now caustically
discordant harmonies
of harmonies
are catalyzed by
our recent brush with
ugly memory

i say, “Grandma” when
i see the tear drop to
the surface of
those pristine
yet grievous
keys

it balances there, precipitously, beside
her wedding ring
as she tells me, “i think
that’ll be all for today, my sweet.”

Crescendo rising to torture the orchestral lull
Broke backed break beats, hound the exhumed hull
Waltzing off with the sounds of silver
Revoked in half measures by a cold sweat shiver
……………………………………………………………………………………
The aft bowed to its keel,
Scorpion shaped contorted steel.
It’s crescent figure draped on the horizon
Lulled to sleep by the house paid siren.
……………………………………………………………………………………
Sloppy soaked balsa kicks back reverence through the feed
Cracks in crackling, evident of disintegration in the reed.
……………………………………………………………………………………
Poppy poked ventricles provoke elegance through need
Rats in shackling, petulant for the absolution required to concede
……………………………………………………………………………………
Unbuckling at middays light
Caustically aware of approaching night
Collective need provokes a search for a scout
No one wants to leave their stash in the middle of a drought
……………………………………………………………………………………
Crashed and burned on grassless shoals
A boat full of users without goals
Left to withdrawal on barren land,
Hollow shores of endless sand

really don't
feel so good
pain i feel
not understood
images i see
i wonder how
i can keep being me
images of death
gun on the table
i see the trigger
but i'm not able
to go to the store
and purchase a rifle
go home
sit on the couch
and blow my brains out
i don't have the power
don't have the courage
the only thing i can do
is live and continue
and hope that I feel
a better way
I know tomorrow
has got to be better
than this *******
that I deal with
on a daily basis
I feel like
the pain that I feel
how I was treated
continually misled
******* got fed
and all in the end
I ended up with nothing
an empty hand
alone in the house
phone silent
no one calling
no one caring
I'm here crying
why can't this be easier
something like dying
all I can think of
are thoughts that bleed
from my stomach
and into my heart
misery it feeds
thought after thought
of the evils that dwell
in my mind
so much hate
I can't even tell
all I remember
is the hurt that was caused
things said so caustically
casually
flippantly
disgustingly
like
my family is weird
that one hurt the most
it burns so bad
makes me want to get out of my seat
find you in the street
grab you by the throat
and choke and choke and choke
until you can't breathe
I'll do you the worst
by letting you live
in your disgusting existence
that's the best revenge i can give
other than forgiveness
I guess I'll just post this
take another breath
stop thinking death
and ask for forgiveness
just gotta dismiss this
it's so hard to forgive this
I don't want to live this

an ever-blazing, startled sun
coupled with raging rain
complemented my indifferent mood.
watching the droplets descend from the sky
one, two, three, one, four, five, six, one
the wet particles avoided my ugly skin.
liquid tears penetrated my pores,
mocking the rain.
my eye sockets can hardly compare to the clouds, though
both are wrinkled, deceitful, and strong.
one, two, three, one, four, five, six, one
caustically falling,
one thousand accumulated
thus far

Regretting then forgetting,
                                                  pressing it away.
                                                           ­                    Repressing the depressing
Images, overplayed.

Chaotic words, chaotic thoughts,
Bombastic ideas and pensive deliberations
That float, even fly like volcanic ash,
Pounded out of the molten Earth as if
God were hitting the crust with a hammer,
And the masses of ash and dust cloud the sky,
Streaming like red and black chalk
Across the asphalt of uncharted thoughts.

And they rain, rain down
Like a tempestuous conflagration,
Beating upon the earth like mallets on drums,
Vibrating ever-so tenuously in the ears,
But resonating with verve somewhere within,
And then it stops,
Never to be heard or seen again.

And in its place are the bright rays of the sun,
Shooting light like a harpoon toward the ground,
Digging into the supple soil with a medley
Of confusion and anger,
Of apprehension and isolation,
And they burn caustically,
Warm the body as if they were pockets of magma,
Sliding across the flesh
And trickling into the pores, digging down
Into the heart, shaking it, squeezing it, weeping atop it.

And then the night comes on
As the sun retreats below the horizon,
And it brings with it the complacent lights
Of the stars high above,
That glow gently atop our brows and
Reflect dully off our shirts,
Dotting us with the paint-like
Stains of the unbridled release
Of laughter and intimacy,
Of love and vivacity.

And the placid night lights,
They seem to **** up all the heat,
Seem to save it from its vice,
And they dispel it into the great beyond,
Into the great unknown that stares down on the Earth
And renders it quiet and inhospitable.

Yet for some reason,
For some ungodly or unholy reason,
This night brings peace,
Even if dangers lurk somewhere in the dark.

Many words to be said
on a thousand subjects,
but should I?
A look cast in
captivation, in awe,
caught by her fair
self,
dissected by a curious
and creative
mind.
Deflected.
Knowing that things said
without due cause
cannot be said non-caustically
and ceremoniously enough
for mine
and her
celebration.
Given careful time, these
sentiments cease in any
colorful misgivings
and come to
careful poetry.
So the watercolor carnations
creeping, chasing,
charging in our chaotic lives,
bind her child inside
as much as I
possibly could ever.
Courageously, she claws,
and my callous lips
close to form her name,
her call,
my continuous circumstance,
Cieara.

i tread; ambiguous, i can't get a word in edgewise.
my lips split and ooze in the chill, pinprick bleeding, you stare at me with dewy eyes and i feel almost everything. she said, dont
worry, almost caustically, searing the flesh.

1. they both pricked their fingers on junkyard knives and pressed them to each other. this is what it means to be lovers, she said. now we’re bound to each other forever.

2. i dream of strawberries and whipped cream. awake at midnight with crossed eyes and i bleed you out. i hate your appendages and the way they move. i hate your skin and the way it pulses.

Vernarth's term overage was not exhaustive, as Vernarth would return to Alikantus after his journey to Kanthillana for the Winter Solstice and Patmos in spring. He was collecting each time in the decantation of each corollary of texts, images, narrations, and epigraphs that were being deliberately written on the flames of the Apokálypsis. All the experiences of the tragic characters in Vernarth were embedded in the papyrological Datum once it was detached from the Dragon's snout. This result and action verse became the reconstruction of the cessation of a physical body, whose final living objective was to legitimize everything in which it was uniting in the nomenclature of written prosopography, advanced in all the roles of the ruler of their own history. parapsychological incorporated in its own self-analysis until reaching Everism that reconciles its mythology as something secondary to the Tragedy for all societies that evolve in a focused technocratic aspect and the rhetorical unsaying of attacking the world that was destroyed under a redoubled dose of anesthesia of the disgruntled ideological of being judged by the entire world as a being spawned in the papyrology of Pergamon in ruins. The visibility of him as an actor drags her with the vision of him asleep under hypnosis that allows him to combine the periods of antiquity more than six thousand years ago. C. allowing him to build a person from low to high visibility in a consequence where totalitarianism was exclusive to a millenary East, in pursuit of a nascent South America suffering from the birth of itself from the geological split 120 or 150 million years ago that did not they would be enough to bring about the consequences of Spílaiaus when he allows, hears and tells me to give him the world that only he had been chosen to live in.

Vernarth welcomes and obeys his command to divide N times as a normal body could run and fall into this current maelstrom that would take him throughout Greece, Judea, Central, and Eastern Europe, from a place of origin called Kanthillana which resists the intermodal phenomenon of quantum that would overwhelm him to the point where his entire genealogy would follow him wherever he went if need be. All this was mending and composing itself in those alternating impurities of some paradigm, reinstating the constitution of the random present of Greek mythology already alive in the blood that unites the same rivers that are born of a narrator, always disposed of in the eminence of inspiration either in Olympos, Profitis, Ophel, Kantillana or any tomb that constitutes the format of electric actual mobility where it distills rapidly at the speed of emotions that will always be directed by gods who feel it before they are received by a distant reader. The elaboration design of the works is spaced from the hand of the argument that sometimes tries to hold on to the runaway reins since they are commanded by real emotions provided by unknown forces, generating a great collision and incomprehensible data header for an eye or ear human that needs the neat pause to attend to the discretions that are intertwined and accelerate with solidified sources of extemporaneous mythology diverging from prosopography components of Literature Heritages Sites.

The chattering of the monuments will be of great superiority as an addition to the compiled history never told or narrated where it intertwines with two dissimilar, dissonant geographical zones, distant in such a way that they themselves react to a thunder of life, which makes up those zones that are individualized and inanimate as sources of multidimensional fervor, causing high-sounding narrative imbalances that at times were made as a great source of the power of what makes sense or what could mean at times that could continue progressing in the potential wealth of beings that were never geographically rooted in a system of use or group accent that could be immersed in the biography of that which has never been told, since there is no record. The information that is unknown could not be collected as well as a concept that survives the networks of a shipwreck of the passing of the centuries that run between even and odd centuries of today in the antiquity of the Middle Ages, however, all this traceability leaves us in micro spaces that are not perceptible, nor in the incorporation of chronicles that can be driven by the linear ordering method. Vernarth is in itself a precipitous advance, a quantum of dissimilar interests of civilizations that survive and will survive from where they were forged, perhaps integrating the second face of a life that manages to detach itself from the vital circle, to experiment with its canceled free will and redirect its life. revived canons of a new nuance that concelebrates within the face of an unknown character of prosopography; to the same one who imposes the laws of everything he should for each own individual having the opportune world of him that receives him lavishly.

After the seventh century, the phenomena of the Mediterranean between what simply promotes a turn of the page leaves the hemisphere of each empire more distant from the social phenomena that distinguish us once the stumble of generations cannot count what is not could mend in the subsequent generation. This is why Vernarth's hybrid containing allows you to travel between immemorial times, allowing you to store them and tolerate periods that do not fit the scale of all their wills deployed towards an administration that manages to revitalize their monuments and ally them with other geographical areas that could not strictly speak of the same contemporary, having taken more advantage of them. Such efforts would make a great providence and closeness of all the garments that represented suitable characters who are still looking in their wasteland for the true chronological process that should fit their conditions. Vernarth is a great enlargement of prosopography that he has or ambitions excessively, and that may heavenly tempt him to build vaults that can fit the figure of himself equivalent, of the libertine whims that could stipulate the crosses of the early and late periods, eager and differentiated for everything that could fit in a bunch of flowers like a bunch of verses that would be destined for the available that waits to be presented from the incorrupt mound of Olympus with the chain of being repeatedly presented in the Kanthillana before the god Spilaiaus.

The tool will allow the reconstruction of each elapsed period of time, which is exactly what the submithology intends, to return to live with the villagers who tend to trace their lines of traditions, customs, and much-needed etymology to revive the peripheral description where some manage to to be protagonists, leaving aside those who should be participants in silent actors that intends to expand the euphemism that is only revived in the courts of the emperor that is not even established in an ironclad draconian family monograph, as could be seen with the vast majority of the descendants of the Merovingians. The portrait tends to allocate budgets from the treasury of who should be the budget of the vast majority of true Labrador Hoplites as true ascendants of the great hidden treasure that will provide the eloquent looks of Medousa. This is how much of the vindication of cinnabar must have been established as a burial of many individuals from the Middle Ages in the vast majority of Europe to daub the bodies in sulfur or Cinnabar to try to keep them in the underworld with their entire body in linen shrouds or substitutes, and how to preserve or how to return to an organic chemical environment from which was the union of two beings when they engendered a being by the chemical explosion of a body in the autonomous cycle of procreation. Linguistic guidelines will undoubtedly make the entire Middle Ages the creation of a symbol of faith entrenched in unionized social spheres, made up of guilds of families that were never registered in a regime or corporation to supplement the lack of the Datum that in this work is It aims to decorate, uniting all classes, latitudes, and sectors that could well deserve complete the spaces that should have been executed by intercontinental clans, offering them a history that is part of their emblematic ancestor.

I would dare to name the Hoplithography, as the archaeological social fabric forging the question that establishes the Hoplites as sowing cultures of the significance of their prosopon of military body, contemplating further than all the nations of a way of life that probably would have been perhaps univocal to a pious being of the science that surrounds him, with the loneliness of a being that does not admit that he is overcome by science that submits to autonomous man such as Diogenes of Sinope or Archimedes who join an axial connection in the evidence of the senses, but in the Solstice of Sinope 412 a. C. specifically in the efforts of Vernarth to make them participate that the free man belonged to a Don who was more removed from his gaps of mistakes or successes since the free man was going to be imprisoned in the urn that joins him to his body and not to the illusion of your senses. The gates of truth or otherwise are just a few steps away from this Vernarth Tragedy that asks for a little hint of space-time movement. All the paradoxes that linear time will persevere in great calculation errors that could be an Aporia as speculative logic, followed by the fiction that exceeds reality where the paradoxes will be unresolved inconsistencies, essentially with what untimely arises from an indication of life in a common being that is related to quantum mutes as exhibited by the explosive Parapsychology or "Paraps" that are subdivided from the different scenarios of Aporías or enclaves of logic that are conjugated with the non-existent reality, given to the mechanics of Submythology of heroes, gods, and others coming back to life in a passage of time that is not explained in some expired history book that had more to tell than what its own ruins hid from the truth that could be told. This is a wealth of objectives that this Thesis proposes, to discover in the immensity of the unknown what was and could never be told, and that the past genetically survives in varieties of classes of organic species that continue to be assembled by worlds that tend to clear and rethink what any storyteller, philosopher, historian or archaeologist can interpret.

Physics is made of a servile space or instrument of the paradox, in such a way that the events point to reopen doors that are of the unknown History that could be part of a god that did not exist until the shelves documented him as part of a living culture associating it with its patterns of daily life, politics and the chores of common human life. It would be like the Arrow of Flight with Achilles, perhaps leaving a great inheritance to Alexander the Great in the dichotomy of how it would be Zefian by instituting the balance of the world with the geodesy of the world of Vernarth, not alluding in between the time that dictates it for its governance, but rather the cosmic heart that allows guessing where the thoughts will be directed more than the elliptical of ascent, and descent how far the arrow will arrive because even so whoever finds it will be of the mental times that elapse in different fractions as it is Parapsychology not moving, but more than the time that only moves where it is not or rests to give primary indications of intelligence in which thought must establish the concrete fact that everything takes place in its elliptical, but not in dissociated thought. Perhaps the singularity of this polished rule could show that this Paradox of Zeno that everything that exists could outline that the line that divides Achilles from Alexander the Great is the elliptical of thought because in the rhetoric of parapsychology there are no contradictions if it is that in the Dimension of Hellenic History find in it a distant today that communicates with this faction of the dimensional medium. The infinitesimal calculations of the Duoverse aim to link or reconcile what is being advanced in parallel in the mechanics of neuroscience, without the need to have practical scientific vestiges to determine what inhabits the intersection of a circle of quantum with respect to another that it occupies, a classic example of Vernarth when carrying out the flashing Kenósis of his Kli or Vessel that reunites his independent non-parallel lifelines, but that of belonging to a Hellenic trunk with the mathematics that exceeds infinitesimal numbers moving all the lamps of the Universe when both demi-gods walked through the relevant infinity.

Vernarth is a paradox that begins with the analysis of his initial "V" of Lacedaemon with the intention of traveling in supposed time, more remotely than a word can be subordinated to what could reconstruct an infinite regress, which is what will happen with the Apokálypsis in question where he is the threshold section of analysis of the genesis of this work in the Kanthillana, then with the reissue of the Medico in Piacenza by recognizing the constitution of the area that is more than what any specialist can understand; that is, much further from any speculative stealth before Vernarth or after that other prototypes could arise that are indirectly related to the concretion or invisibility of Non-Visible characters, but with the arrival of the submithology genre, its structure will generate conciliatory physical fields of what that he could never refer to or know if a beginning began when the end of the prototype of an invisible being was just being gestated. Perhaps the genesis of the world is a great paradox that was looking for the beginning of the end that manages to meet with a definitive beginning allied to that of an indivisible that indefinitely and infinitely creates micro spaces where time has no place, only physics links that overlap quantumly and represent the truth of purpose.
The argument goes beyond the linear narration that tends to describe who was or was, supplanting it in that of who will be and will be whenever the bonds of a timeless continuous reality remain in all assumptions. Here it is clear the axiom of the infinity of divisibility that is predisposed by an objective to achieve an unforeseen event that is forceful as much as it is likely to plan, from the Duoverse and its composition of everything including all the magnitudes and tendencies to his feet what will add up and will be charged with what has not been built or discovered making this hypothesis of the conceptual that displaces the historical because the conceptual occurred and occurred in outdated times not altering its objective since parapsychology in its infinity of regression will annex him in every Greek, Hebrew and Western dimension and latitude in an ancient world that will always be composed of addends that incorporate it into the Vernarthian World that in turn dares to challenge that the importance of the world of emotions are not part of the study of this Thesis of Literary Heritages Sites, as an infinite potential to achieve when the Apokalypsis is definitely triggered, prior to the ascension of the Vernarth when it leaves the Megaron and its living vibrating magnetic body. The regimes are not egalitarian with the fall of the determined slave democracy of 404 a. C. It could perfectly have been ruled, making the political destinies of an entire nation that is subjugated to attract and implement political and economic experience unclear, that those who would never be sustained by a regime determined by the inclusion of quantum paradoxes would be migrated more than any political-administrative order, which never led to the development of a new dawn of science of the infinite regressions of Parapsychology that unites everything multidimensionally.

The best choice is the equivalent of Prosopography, which results from an anomaly to the rule where Vernarth's Mythology regulates the organization of prosopography, claiming to demonstrate that there are gods who intercommunicate like Spilaiaus with Zeus, claiming to establish that what is going to happen is what that he wanted for his regency the prolongation of one mythology towards another, but without it being written but "Live" this is a postulate that Submythology proposes, substituting all the method rather experimenting for the superimposition of everything to the lesson of everything that is interconnected, although maintaining the univocal root that represents all the structural, cultural, historical and sociological components that intervene at times as an entity belonging to a reality of legends that border on the reality that must be preserved vividly. The compilation lists of Greek mythology is the product of enormous processes of years that have been developed in their territorial regions, a cultural union since Christianity displaced paganism from the year 391 AD. C. tormenting virgins and nascent creeds from a multi-paganism step that was based on the diversity of their daily lives to a universal expression that surpassed all excessive freedom or nullified free will that contended with the delicate slave democracy or dissuasive militarism based on the Oracles, who never had a real interpretation of what originated from a real god or nature that governed itself, rather than a god that questioned others that only individualized their own dramas to represent them to a god that pro-tradition that he freed them or condemned them to live at the expense of a Dramatis Personae. Here is the prosopography that with the well-formulated passage and sense of defining that the Ardors of the Drama make sense of being systematized from the gods of Olympus, but also in social stratifications in part to the worldview of their own ancestors to be the most faithful interpretive of the wealth that makes up the source that structures those of us who are not destined to be deities, but if we could exist before them with a recognized pattern in average reports that could be placed when Vernarth leaves the confused division of a body that will remain in the Iridescent Hydor of the Mashiaj or when the prophetic appearance of his Mother Luccica is sustained by such a portion of a physical world, rather totally petrified before the hecatomb or end of the world, generating in her a stony and inanimate being, but if sufficiently existing to define her new role in the universe "Ab Initio" of a general objective of uniting eternity of the competo of existing of unifying the geomorphological latitudes of mythological existence with other unknown vertical cultures (Submitology) and hypothetically pool the experience of the elements of the universe as a whole to empower roles among themselves. Then unify everything that can be narrated as an imminent truth to lavish it on those who could not exist at the same time, but rather describe it with the quantum channel, as it is here that Vernarth remains conjugated to his literature, history, theory, and quality of his speech. focused on a fully portrayed and defined system of Patio V of Hellenika as the Fifth Dimension as comparisons that are rationalized with space-time, geographic-chronology submerged in a theme of Political History as the axis of states that exert social change for numerous characters who recently there they come to life, as is the case of the new stage of Zacchaeus and the Sycomoro or Saint John the Evangelist in the Hegira to Judah provided by Vernarth to rediscover its roots, and reduce what could have been but the journey of Judah if there had not been ended in a conclusive in Jaffa where the metaphor that returned to Limassol would exceed the metaphor of Rhodes as an intermediate point that perhaps nu It could never have ended.
The interrelation of conceptions is due to a Primogen of the sixth dimension that was established as it was in Izzana with the Unicorns or Uilef that carried them to Genoa, or of the Giant Camels that were transfigured in Jaffa when the Ghosts of Shiraz had an impartial interference in the successful sea off the eastern sea. The relationships of the primogeniture allow a timeless mobilization led by Eurydice as a living figurehead that structures her Orphic proselytism, further than a conventual desire to compensate for all the unfocused in the elite and the outcome in the Profitis Ilias as the maximum height of reception. Trinitarian back with the ecstasy of Saint John the Apostle as the mobile center of the Hexagonal Primogeniture, the similar inspiration of living images of Ein Karem and its shepherds.

The Birthright is a family that composes them in their faith that guides them by themselves, whose goals are primarily directed by their sacramentals from the first to the seventh Giga Camel. In the imaginary and cultural reference that is delimited by its monotheistic ideology, acquired from a Hebraic-Hellenic scientific connection, whose postulates will survive the unusual phenomenon from generation to generation, but rather infinite inter regressions that could sometimes revolutionize the entire creation from scratch interpolated by an alpha, being the same for its intended end. Behold, the crossover element of this theme alludes to objects, events, or phenomena such as the reopening of the Kassotides as a central element from which the hypothetical support of all faith could be shipwrecked, if it is put at risk of re-raising culture to save the fate of the world at risk from climate change. If two sages met in limits without knowing Schopenhauer or Nietzsche with the relevance of ideologies that would offer more factors, expanding both systems or theories as alternative areas to think free from humanism or intellectualism that somehow reveals itself at the end of the times reconciling all time of action subsequent to his potential periods, more than his written legacies because his potential lies in his social prototype more than his work, given that his virtuosity is deeply rooted as an atheist believer, more separated from any intellectual root of wisdom What if it denotes the non-existence of a Pagan or Divine Enlightened God, what would provoke the indirect means that persists of calling a society whether or not it was a believer? In the specific case of Vernarth, his entire biography revolves around a Supreme Being who appears before him as a god of mythology, and who then takes him to the portal of Saint John the Evangelist as a being of compassion who alternates with him to embrace him and your arms. Everything there is that allows to treasure, store, or interrelate in different social strata uses the divine work that a character that sheds light that can even give more brightness than any star that can be demonstrated in a written work as an essential starting base reliability of an author who is inspired, and is not inspired.

Submithology also replaces prosopography, to say the least, that unites in general circles that cease to be physical until the ethereal limen that converts them into micro translation spaces such as quantum, in the same reciprocity of a point A-B and B-A and vice versa as it stipulates the connectivity of what exalts thought, and its inheritance when rising to the point that would be the “Intellectual Heaven”. Vernarth in the present time of any researcher could attribute that it will depart from the Iridescent Hydor photo-duct by seven channelings of the spectrum of the refracting luminaire but of the concomitance of the observable Vernarth, or rather of what little remains to be able to observe of man after leaving It is sighted by the masks that caustically protect or envelop it as a waste of what is not attributable to a Politai, having conditions of dense interests of a destiny that will never be recognized or belong to it. It is because of this reluctance that the proposal of free will offers greater perspectives in a series of misunderstandings such as Empowering two famous atheists like Nietzsche or Schopenhauer at the service of believers who would never object to the full range of possibilities that they could implement from scratch, to convert a Christian who is like himself to a convert who will purge and reverse all his permissible externally in the farthest destinies that allow him to ascend in freedom of annulled will, not only on the earth with one more differentiated, but as a tender being who saves the world so that the world does not forget him. This thesis offers the man who has been bastardized or discriminated from a social marginal depriving him of alternating with nobles or well-to-do who circulate under the same roof of half humanity that allows the common man to dispense with all humanist beliefs, opposition, syncretic, etc. .) To detach from all vanity that is limited in the abandonment of any of it progressing with all creation that if it is when every living organism ceases to be on Patmos.

The Patmos reef may contain inventories, archives, demographic indexes, religious spheres, congregations as repertoires of those that will form when an external being arrives to build a society that imposes its character of contribution to society, and tends to adapt to particular aspects that the that they will be until today on the island itself, in itself demanding the leadership of an elite of the Passional of Iahvé through Saint John the Apostle in conception of qualifying him with the great stratified of the species that compromises in the optics of converting his followers, as an essay of an illusion made real ad honorum of a residual fragmentary that does little to unify the eras in which the rich and poor will be relatives not because of their genealogy, but because what the poor lead of the other to save him from an end that has another handle of his heraldry and portraits of his game that is deactivated in the collective imagination of all his progeny highlighted as a representative of mutations of numer dark ales, where nothing will be recorded only in this untrammeled probability of granting a life that resides in everything that cannot be seen or named, that transgresses all sources of prosopography as something deductive in this case Deus Ex Machina; as will be embodied in the final tableau of Vernarth's Trilogy III "Like the god who will descend from the machine or in this case from Hydor to Vernarth to take him to Alikantus with his mended golden hooves"
To conclude where it remains to argue that it can attract us from the Intuition of being more than a human who can actually live more than what can be budgeted, without prejudice to common sense that is quiet and distant from the epilogue of this work when whoever looks at it and hold on to a legacy of Heritage Site Literature, and manage to embrace it so that its pulse can be felt in each character it is in, and in each episode of a post-classical story. The derivations of a critical analysis of psychological Vernarth is greatly affected by an independent reaction of a real regime to which his fellow Hoplite Soldier leads him to the event of Arbela in the great battle of Gaugamela, integrating himself into the analysis of a reality that did not belong to him due to because he came from another remote erudition, and was only recognized for defending common acts that reflect the awakening of a new seed of value and temperament of a whole baggage of anthroponymy that could fit in all the spontaneous civilizations that manage to transgress the barriers of time and normal space, here is Vernarth who manages to fit in the names that substantiate in others that revalues them, and could appear as a perfect leadership name to access a Helot, Hoplite or Politai housing space in the same way as It could be transmitted from a leader who, together with Wonthelimar, was able to cross the Pyrenees or the heights of Ida or Kanthillana. as a high descendant of the Arakynthos Mountains of Messolonghi destined for the Koumeterium of the same name where the genealogical table of Vernarth is carved together with his brother Etrestles, under the invisible courtesies of a man when he is condemned being born from here from the numb invincible spirit of the Heroes of the Independence of Greece 1830. Finally, in this penultimate episode that Vernarth qualifies the sense of not being affected by an oppressive cause as being influenced by supremacies of ideas, creeds, philosophies, or governmental order, rather by a divine general scientific exordium that is from where he manages to interpret when the Mashiach or Messiah, will take his hands to carry him to meet the Hydor and dwell in that place with Him. The archivist will have the possibility to investigate and study in situ the paranormal events referred to as mega parapsychology, This way he will allow his vast merciful heart to be a strategist to carry in his inventory everything s the petitions of the living who remain in the land of Greece to take them to those who remain in the land via Patmos. Vernarth from the 6th century AD. in search of his genealogy he can create a meritorious dignity of giving funeral rites to his ancestors, the long-standing family coat of arms became returnable to the Reign of Horcondising: Spílaiaus and Aiónius with the major gods who waited for him to reside in the entire fringe of the invisible beings that in eternity will take chronological charge of a revolving time that will recirculate from all that is not dimensioned like a spiral dragging all the empires that request the renovation of their ruins, and of their beings that cry out for the misuse of this world and new coverage of a new world of replacement; as Vernarth's Strategoi legacy through all the reigns between Justin I and Justinian I of the sixth century, since previously a large part of Vernarth's family was exiled to the South of Spain by the then Roman Empire from the north of Venice to the Mediterranean, from here he transfers all the families of his lineage with his Coat of Arms of Lacedaemon to protect them over the course of more than 700 years. In this way, a large part of those who had to protect the family raft that was protected by Vernarth in the revolt of Constantinople after signing peace with Persia. The Apoinandros preserved all his lineage along the paths of an enthronement ritual that protected the distinctions but also the families of the world in the Mediterranean regions, curiously where a large part of this Trilogy navigates the Triacontero Eurídice together with Vernarth as Strategoi of expeditionary forces in glorious parapsychologies of the Middle Ages moving periodically from south to north of all of Hispania, even alternating with Nordic and German elites, such as Greek-Hebrew nominating Vernarth as a dignitary that will be preserved in the coat of arms Strategikon that managed to be collaborated with the Emperors the century VI, attributing that some of the most robust could be part of the elites of the Roman legions as exclusive Praetorians. In this way, all the family trunk and his insignia were migrated from the north of Venice, then to Lombardy to be redirected to Spain later in the coming centuries to South America. The Strategikon has presented as relevant to the present elaboration thanks to its representativeness regarding the egregious existence, compilation, and hoarding of relevant technical information for the performance of the distinguished tasks of ex-military, being able to be verified with absolute certainty within its family traits with its existence, and continued use as a source of the great Taktika of Alexander the Great and Saint John the Apostle as Magister Militum.

“Do you write about love like Neruda?”

“Do you understand the nature of immortality
like Dickinson?”

“Have you read Robert Frost and Wallace Stevens?
“They are American you know?”

“What do you think of Dylan Thomas?”
“Oh…..but he is Welsh”

“And what about Sylvia Plath and the confessional
movement?”
“She a woman, but an American woman right”

“Of course we cannot not accept you,
unless you tell us about Whitman and the
American epic”.

“Oh yes… one more thing.
We don’t want any poems that
caustically indict bourgeois poetic values
or celebrate the desperate……
like that Bukowski fellow”.

OK?

You put this question to me
' Why do you behave beastly?'
   my reply- caustically-
  ' Because they treat me savagely!'

Caustically reddened feelings
Open heart and shaking earings
Through the snowing of December
Cherries from the marble trees

I will pick them one by one
Dead and covered with the freeze
Through my head will harshly breeze
Dance with memories about you

Though I try hard to hang onto
Kisses doomed in a breast abyss
Leaves I think would never fall
From the maples after terrors
Of those terrifying years

For whom do I writhe
pealing look away
your gaze freezes me
to disintegration
lightly and in denial
is the state of our ends
and then

who am I looking to see
that is watching me caustically

fade to fading away again
leaving the stage sullenly
again

not seen, again, by them
or anyone

no waves return
to this
shore

I am awash in nothing
bundling silence
with directions around

now
of course
smiling at my skittering
denial of its ownership