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I wanna run to you in an airport
Like they do in 90s romance movies
Because I miss you and
I’ve been away from home for two years

I want to sit on the beach and explain the landscape that
You know better than I do
In the language it was originally loved in, that
You never bothered to learn

Why would you?
You dip your feet shallowly
Into the water instead of dunking yourself
Like I do, down up down up down
Because you’ll be back tomorrow
And I’ll spend fractions of me

Waiting for a call or a text
For 20 bucks to send you
To breathe plumeria-scented air
From the oil on the skin of your neck
For a picture of the freckles on the webbing

between your index and thumb, and the ring
That I bought you before I left so that in the pictures
you post with your white boyfriend
I’m there on your finger

So when he’s teaching you the ‘local’ lifestyle
I’m there on your finger
So when you island hop for a surfing class
You keep me on your finger, where I can feel the waves.

I want to come home but I can’t, not before
I buy you a new ring, out here
in the empty expanse of a Where’s Waldo puzzle
It has to be

Something expensive, something durable
That won’t tarnish in the island
humidity, something that your
San-Francisco friends will ooh and ahh at
Because I want to see you wearing it when I get home.

I’ve been away from home for fifteen years
I return in my dreams, but the soil
doesn’t feel right, and the love isn’t how
my mother’s father’s father described it

At the beach, lots of people swim, but no one else
Keeps their head under and lets the water breathe life into their hair.
Lets the water into their mouth, chokes, then does it again.
But I like the way you

Dipped your feet in when you watched me
Leave, on a boat chasing Troy
Venus my northern star
As I enter the storm

My boat floats through the violence,
against Poseidon’s abundant will
because my sail made up of duct-taped exam scores
And half-organized sermons
Is mightier than any of his sons

I’ve been away since 700 BCE
But you’ll still know me when I come home
Love for a person but really a place but maybe the person because of the place?
I S A A C Dec 13
inadequately explained
the wounds engraved
the body that rests here, that lays
he was flushed with florescence
flowered with effervescence
resting under a grey grave
he lays immersed in the earth
a shallow grave for a heart of hearth
i can still see his orange shirt
the clouds cry out grey
Boris Cho Dec 1
Growing up as an immigrant from São Paulo, Brazil, I was eager to assimilate into what I thought of as the quintessential Canadian life; road hockey, the Toronto Blue Jays, the peaceful multiculturalism I heard so much about. My early years in Canada were shaped by the simple desire to belong, to be seen as a regular Canadian kid. I was proud to be here, in what I viewed as a land of opportunity and kindness. But as I grew older, so did my understanding of this country’s complicated history, one that runs deeper than the friendly stereotypes I had once embraced.

It took time to see that this land I was so eager to call home had a much darker past, particularly in its relationship with Indigenous communities. There’s a truth in this country’s story that unsettled me as I learned more about the legacy of colonization, residential schools, and the continued struggles of Indigenous peoples. At first, it was hard to reconcile these facts with the Canada I thought I knew; a nation that promised fairness, equality, and respect for all. But the more I learned, the more I realized that this sanitized version of Canadian history was a privilege, one that ignored the voices of those who had suffered most under colonial policies.

The discomfort I felt wasn’t just about acknowledging the wrongs of the past; it was about realizing how deeply ingrained these issues still are. Education systems, for example, continue to perpetuate narratives that erase or distort Indigenous perspectives. This wasn’t just a problem of the past but a reflection of the ongoing challenges in how we talk about reconciliation, truth, and justice. How can we truly reconcile when the systems that shape our understanding of the world; our schools, our media, our public discourse; still operate from a place of ignorance or denial?

I’ve come to see that my immigrant experience, my desire to fit in and feel a part of this country, is a small part of a much bigger conversation. I wanted to be “Canadian,” but I didn’t fully understand what that meant. Now, I see that being Canadian isn’t just about belonging to a multicultural mosaic; it’s about recognizing the responsibilities we all share in addressing the injustices that continue to affect Indigenous communities. It’s about asking ourselves what kind of future we want to build; a future that is truly inclusive, one that honors the truth rather than glosses over it.

For me, this journey of learning has been about more than guilt or shame. It’s been about responsibility. It’s not enough to simply know the truth; we have to ask ourselves what we’re going to do with it. How do we challenge the systems that have caused harm? How do we ensure that education becomes a tool for real understanding and change, rather than a means of maintaining the status quo?

As someone who has benefited from the opportunities Canada provides, I feel a deeper sense of accountability to help create space for the stories that haven’t been told; stories that are central to what this country truly is and could be. We owe it to ourselves, to our children, and to the generations of Indigenous peoples who have carried these burdens for far too long. This isn’t just a matter of reconciliation; it’s a matter of reimagining the very foundations of what it means to be a part of this place, to learn from its past and work toward a future that is genuinely just.

In many ways, the more I understand this history, the more my love for this country has deepened; not in spite of its flaws but because the path forward requires all of us to engage with the truth. It’s a love rooted in the hope that we can do better, that we can build a nation that not only acknowledges its past but works actively to heal from it. That, to me, is the essence of what it means to belong to this land.



On this first National Day
for Truth and Reconciliation,
I stand with all Canadians,
bearing the guilt of a history
marked by loss and silence,
the innocent lives of Indigenous children
whose spirits still call for justice.
We are bound by the obligation
to grieve, to remember,
and to carry the weight of remorse,
for the lives lost, the futures stolen,
and the deep scars left behind.
In this moment, we commit
to accountability and retribution,
to the work that remains;
to heal, to rebuild,
a society where all are seen,
and the echoes of the past
no longer go unheard.

— Sincerely, Boris
David Hilburn Jun 13
Simplicity
Had like a child with no forethought
Quiet, angel, thinking joy implicitly...
Is a babes dream, even where love is not?

Not the taming wind?
Severity, in the name of solemn justness?
Can a vice, be a lover's stare, to lend
The our of presence; of mind, kindred, and bless

What has my lip, for another sigh?
Of peace, the still remaining share
Of life; so many, so many mind...
Even when peace is a step forward, sensation cares

Callousness, are we a fate, in silences fury?
Of prayer; notice the shade we compel
To look one more time, a sated cause to carry
Away the copious day, that is for more than another haste of hell

Here to say, stay
Outward limits we will know
With a new solemnity, with an ear for any
Who would save me, from the mind I blow...?
Roses are indeed red, even when a halt is fed...
birdy Mar 8
Take away their power
and ignore their pain.

But culture is perennial,
and no practice is in vain.

You’ve cut the line
but the call is still coming through.

Change is coming.
With or without you.

Take away their language,
but the land will teach them the way.

Knowledge and memories,
will always stay.

Try to obstruct their knowing,
haven’t you heard?

Your graining insistence,
is quiet like the blue bird.

The river is flowing,
the sun is still stirred.

Ancient lines of wisdom,
what are you afraid they might learn?

Your resistance to beauty,
beyond absurd.

When will you let them find freedom?
Surrounded by the colonial herd.
Emilio Valdez May 2023
There's not a sun that rises by
That dulls her opulence
For every day my heart beats on
I fancy I'm her prince

My ardent lust may never cease
Mind, heart and soul know this
Black rolling waves with curves so soft
Sign in winter solstice

Indigenous blood with values true
Her traits my soul extols
With duties carried both out and in
She stands firm heart, firm soled

Soiled sanctity is not my wish
For once, and just this once
Entombed in full by your embrace
Your enraptured, enamored dunce
Khoisan Apr 2023
Smoke drumrolls dance,

indigenous
verve,

observed
conserved
preserved
reserved

a shaman's stance

reduced

to an historical prance.
Natives in a global circus.
Tourist attractions?
Khoisan Jul 2022
After
nine
I
got caught crying
mother
went straight
for
the
vernacular
her
tongue is truly
spectacular.
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