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Nigel Morgan Oct 2012
The courtesan and poet Zuo Fen had two cats Xe Ming and Xi Ming. Living in her distant court with only her maid Hu Yin, her cats were often her closest companions and, like herself, of a crepuscular nature.
      It was the very depths of winter and the first moon of the Solstice had risen. The old year had nearly passed.
      The day itself was almost over. Most of the inner courts retired before the new day began (at about 11.0pm), but not Zuo Fen. She summoned her maid to dress her in her winter furs, gathered her cats on a long chain leash, and walked out into the Haulin Gardens.
      These large and semi-wild gardens were adjacent to the walls of her personal court. The father of the present Emperor had created there a forest once stocked with game, a lake to the brim with carp and rich in waterfowl, and a series of tall structures surrounded by a moat from which astronomers were able to observe the firmament.
      Emperor Wu liked to think of Zuo Fen walking at night in his father’s park, though he rarely saw her there. He knew that she valued that time alone to prepare herself for his visits, visits that rarely occurred until the Tiger hours between 3.0am and 6.0am when his goat-drawn carriage would find its way to her court unbidden. She herself would welcome him with steaming chai and sometimes a new rhapsody. They would recline on her bed and discuss the content and significance of certain writings they knew and loved. Discussion sometimes became an elaborate game when a favoured Classical text would be taken as the starting point for an exchange of quotation. Gradually quotation would be displaced by subtle invention and Zuo Fen would find the Emperor manoeuvring her into making declarations of a passionate or ****** nature.
       It seemed her very voice captivated him and despite herself and her inclinations they would join as lovers with an intensity of purpose, a great tenderness, and deep joy. He would rest his head inside her cloak and allow her lips to caress his ears with tales of river and mountain, descriptions of the flights of birds and the opening of flowers. He spoke to her ******* of the rising moon, its myriad reflections on the waters of Ling Lake, and of its trees whose winter branches caressed the cold surface.

Whilst Zuo Fen walked in the midnight park with her cats she reflected on an afternoon of frustration. She had attempted to assemble a new poem for her Lord.  Despite being himself an accomplished poet and having an extraordinary memory for Classical verse, the Emperor retained a penchant for stories about Mei-Lim, a young Suchan girl dragged from her family to serve as a courtesan at his court.
      Zuo Fen had invented this girl to articulate some of her own expressions of homesickness, despair, periods of constant tearfulness, and abject loneliness. Such things seemed to touch something in the Emperor. It was as though he enjoyed wallowing in these descriptions and his favourite A Rhapsody on Being far from Home he loved to hear from the poet’s own lips, again and again. Zuo Fen felt she was tempting providence not to compose something new, before being ordered to do so.
      As she struggled through the afternoon to inject some fresh and meaningful content into a story already milked dry Zuo Fen became aware of her cats. Xi Ming lay languorously across her folded feet. Xe Ming perched like an immutable porcelain figure on a stool beside her low writing table.
Zuo Fen often consulted her cats. ‘Xi Ming, will my Lord like this stanza?’

“The stones that ring out from your pony’s hooves
announce your path through the cloud forest”


She would always wait patiently for Xi Ming’s reply, playing a game with her imagination to extract an answer from the cinnamon scented air of her winter chamber.
      ‘He will think his pony’s hooves will flash with sparks kindling the fire of his passion as he prepares to meet his beloved’.
      ‘Oh such a wise cat, Xi Ming’, and she would press his warm body further into her lap. But today, as she imagined this dialogue, a second voice appeared in her thoughts.
      ‘Gracious Lady, your Xe Ming knows his under-standing is poor, his education weak, but surely this image, taken as it is from the poet Lu Ji, suggests how unlikely it would be for the spark of love and passion to take hold without nurture and care, impossible on a hard journey’.
       This was unprecedented. What had brought such a response from her imagination? And before she could elicit an answer it was as though Xe Ming spoke with these words of Confucius.

“Do not be concerned about others not appreciating you, be concerned about you not appreciating others”

Being the very sensible woman she was, Zuo Fen dismissed such admonition (from a cat) and called for tea.

Later as she walked her beauties by the frozen lake, the golden carp nosing around just beneath the ice, she recalled the moment and wondered. A thought came to her  . . .
       She would petition Xe Ming’s help to write a new rhapsody, perhaps titled Rhapsody on the Thought of Separation.

Both Zuo Fen’s cats came from her parental home in Lingzhi. They were large, big-***** mountain cats; strong animals with bear-like paws, short whiskered and big eared. Their coats were a glassy grey, the hairs tipped with a sprinkling of white giving the fur an impression of being wet with dew or caught by a brief shower.
       When she thought of her esteemed father, the Imperial Archivist, there was always a cat somewhere; in his study at home, in the official archives where he worked. There was always a cat close at hand, listening?
       What texts did her father know by heart that she did not know? What about the Lu Yu – the Confucian text book of advice and etiquette for court officials. She had never bothered to learn it, even read it seemed unnecessary, but through her brother Zuo Si she knew something of its contents and purpose.

Confucius was once asked what were the qualifications of public office. ‘Revere the five forms of goodness and abandon the four vices and you can qualify for public office’.
       For the life of her Zuo Fen could not remember these five forms of goodness (although she could make a stab at guessing them). As for those vices? No, she was without an idea. If she had ever known, their detail had totally passed from her memory.
       Settled once again in her chamber she called Hu Yin and asked her to remove Xi Ming for the night. She had three hours or so before the Emperor might appear. There was time.
        Xe Ming was by nature a distant cat, aloof, never seeking affection. He would look the other way if regarded, pace to the corner of a room if spoken to. In summer he would hide himself in the deep undergrowth of Zuo Fen’s garden.
       Tonight Zuo Fen picked him up and placed him on her left shoulder. She walked around her room stroking him gently with her small strong fingers, so different from the manicured talons of her colleagues in the Purple Palace. Embroidery, of which she was an accomplished exponent, was impossible with long nails.
       From her scroll cupboard she selected her brother’s annotated copy of the Lun Yu, placing it unrolled on her desk. It would be those questions from the disciple Tzu Chang, she thought, so the final chapters perhaps. She sat down carefully on the thick fleece and Mongolian rug in front of her desk letting Xe Ming spill over her arms into a space beside her.
       This was strange indeed. As she sat beside Xe Ming in the light of the butter lamps holding his flickering gaze it was as though a veil began to lift between them.
       ‘At last you understand’, a voice appeared to whisper,’ after all this time you have realised . . .’
      Zuo Fen lost track of time. The cat was completely motionless. She could hear Hu Yin snoring lightly next door, no doubt glad to have Xi Ming beside her on her mat.
      ‘Xe Ming’, she said softly, ‘today I heard you quote from Confucius’.
      The cat remained inscrutable, completely still.
      ‘I think you may be able to help me write a new poem for my Lord. Heaven knows I need something or he will tire of me and this court will cease to enjoy his favour’.
      ‘Xe Ming, I have to test you. I think you can ‘speak’ to me, but I need to learn to talk to you’.
      ‘Tzu Chang once asked Confucius what were the qualifications needed for public office? Confucius said, I believe, that there were five forms of goodness to revere, and four vices to abandon’.
       ‘Can you tell me what they are?’
      Xe Ming turned his back on Zuo Fen and stepped gently away from the table and into a dark and distant corner of the chamber.
      ‘The gentle man is generous but not extravagant, works without complaint, has desires without being greedy, is at peace, but not arrogant, and commands respect but not fear’.
      Zuo Fen felt her breathing come short and fast. This voice inside her; richly-texture, male, so close it could be from a lover at the epicentre of a passionate entanglement; it caressed her.
      She heard herself say aloud, ‘and the four vices’.
      ‘To cause a death or imprisonment without teaching can be called cruelty; to judge results without prerequisites can be called tyranny; to impose deadlines on improper orders can be thievery; and when giving in the procedure of receipt and disbursement, to stint can be called officious’.
       Xe Ming then appeared out of the darkness and came and sat in the folds of her night cloak, between her legs. She stroked his glistening fur.
       Zuo Fen didn’t need to consult the Lu Yu on her desk. She knew this was unnecessary. She got to her feet and stepped through the curtains into an antechamber to relieve herself.
       When she returned Xe Ming had assumed his porcelain figure pose. So she gathered a fresh scroll, her writing brushes, her inks, her wax stamps, and wrote:

‘I was born in a humble, isolated, thatched house,
and was never well versed in writing.
I never saw the marvellous pictures of books,
nor had I heard of the classics of earlier sages.
I am dimwitted, humble and ignorant . . ‘


As she stopped to consider the next chain of characters she saw in her mind’s eye the Purple Palace, the palace of the concubines of the Emperor. Sitting next to the Purple Chamber there was a large grey cat, its fur sprinkled with tiny flecks of white looking as though the animal had been caught in a shower of rain.
       Zuo Fen turned from her script to see where Xe Ming had got to, but he had gone. She knew however that he would always be there. Wherever her imagination took her, she could seek out this cat and the words would flow.

Before returning to her new text Zuo Fen thought she might remind herself of Liu Xie’s words on the form of the Rhapsody. If Emperor Wu appeared later she would quote it (to his astonishment) from The Literary Mind and the Carving of Dragons.

*The rhapsody derives from poetry,
A fork in the road, a different line of development;
It describes objects, pictures and their appearance,
With a brilliance akin to sculpture and painting.
What is clogged and confined it invariably opens up;
It depicts the commonplace with unbounded charm;
But the goal of the form is of beauty well ordered,
Words retained for their loveliness when weeds have been cut away.
112415

At kaya nga ayokong mag-lotto,
Kasi naaalala kong walang pag-asang manalo,
Mabuti pa si Chito,
Hindi nauubusan ng liriko.

At ayokong umasa sa roleta,
Kasi ako yung tipong sigurista,
Hindi naman ako dumaraan sa peryahan,
Moderno nga pala sa'ming bayan.

Hayaan mo, hindi ako mag-aaksaya ng barya,
Papel lang kasi siyang humahagkan sa bulsa.
Sandali, pagkat hindi ako mayaman,
Hindi ka kasi mabibili ng ginto't dyamante sa tindahan.

Paumanhin, wala naman kasi akong pera
Hindi ako magtataya sayo,
Lotto ka nga eh, walang kasiguraduhan.
Napdaan ako sa Lottohan, pero hindi pa ako nakaranas magtaya. Wala rin akong interes, kahit lahat pa magtaya.
JK Cabresos Sep 2012
Nakahinumdom ko,
sa una man gyud to
nga kitang duha nagakadungan pa ug baklay
padulong ngadto sa usa ka balay.
Naggunitay sa atong mga kamot
ug ming-ingon nga di gayud
boy-an ang usa’g usa.
Kuntito naman ko, ug gasalig ko
nga ikaw kanunay naa sa akong tapad.
Apan minglabay ang mga oras ug bulan,
paglingi ko usab sa akong kiliran
ikaw napanaw lang ug kalit
ug wa na ko kabawo asa ko ikaw makit-an.
Mingsulay ko ug tagad kay gihuna-huna ko
basin ikaw akong nabiyaan,
paspas biya ko mulakaw ug langay kay ka.
Apan wa man, sa pila na ka adlaw
nakong huwat-huwat, wa gihapon ka,
asa man diay tuod ka?
Ikaw man gud, langay kay ka.
Ug gapadayon na lang ko ug baklay,
pero hinay-hinay lang, para ikaw unta makaapas ra.

Sa paglakaw-lakaw nako,
Nakatagbo ko ug usa ka tawo,
ug mingsulay ko ug pangutana bahin sa imo,
basin ba, ikaw nakalabay na ug nakit-an ka niya.
Grabe, asa man diay tuod ka?
Ikaw man gud, langay kay ka.
Minglabay ang pila ka mga tuig, didto nako nakahuna-huna
basin ako diay gyud ang langay ba,
ug wa nako kaapas sa imoha.
Busa minglakaw napud ko ug paspas kaayo
para ikaw akong maapsan,
dasig lang, magkita ra lagi siguro tang duha.
Apan, ako tawo ra pud biya,
kapuyon ug uhawon pud ug inapas sa imo,
layo na kaya siguro ka ug naabtan.
Asa man diay tuod ka?
Ikaw man gud, gadali ra pud kay ka.
Ug sa dihang nakahapit na hinuon ko
ug laing balay para mupahuway, ug muinom ug tubig,
kapoy biya pud ug pangita nimo sa pila na ka tuig,
siguro, langay lang gyud diay ko,
kay katong tawo nga akong napangutan-an, dugay ko mituo,
nga ikaw pud diay nagtagad kanako,
nga ana pud ka, nga langay ra kaayo ko.
Magkita ra lagi siguro tang duha, hinaot puhon.
Balak - a Visayan/Cebuano poem.

© 2012
nobody Jul 2021
Siya ra gyuy nasayod
sa kanunayong pagpuga sa luha
sa iyang mga mata
nga ming bisbis sa iyang
bug-at nga unlan

Siya ra gyuy nasayod
Sa kabugal-bugalon sa iyang huna-huna
mga storya nga gubot ra
sa iyang alimpatakan

Suod niya ang kadaghanan
Alegre ang palibot ug naa siya
Makatakod ang iyang ka hapsay

Apan luyo sa katim-os sa iyang mga pahiyom
Adunay kahuyang, adunay kahadlok
apan siya ray nasayod

Igo nalang ako sa pagpamalandong
Apan ngano ako musulay pa ug salom sa iyang mga hinyap?
Ngano ug samukon ko pa usab akong kaugalingon?
Kung mao ang iya, iya gayud
Kung ang ako, ako gayud

Ug di niya ipa-ambit kanako
ang iyang kasakit,
dawaton ko nalang ang kahadlok nga nahimugso
sa iyang panit
Antino Art  Aug 2019
Worst Asian
Antino Art Aug 2019
I am the only Asian in this bar right now.
Be my friend!
I will check the box of your social diversity quota.
Granted, I only speak a mispronounced fraction of
my immigrant parents' native tongue.
Ala Jackie Chan, I do not understand the words coming out the mouths of anyone on that massive continent (Russia included) that I appear to be more or less from.
But, I do eat spaghetti with chopsticks.
I am mystical as
fox, or Kitsune, in Japanese folklore.
I can hit you with wisdom worthy of a fortune cookie as fast as Google can tell you that the Philippines is nearly 2000 miles away from China. I want to say I'm from an exotic island where they play basketball in sandals and drink soda from plastic bags- like, A-level material you could make a movie out of in Slumdog Millionaire fashion and get awarded for your romantic portrayal of poverty you think is three worlds away from home. But nah, I'm just a kid from South Florida. Paved driveways and cul de sacs. But I do pump both fists in the air watching Manny Pacquio PPV fights on a bootleg stream. Beyond that, I'm probably the worst Asian there is. Not the crazy rich kind with a PHd. I dropped out of engineering after one semester and cannot solve a rubix cube. I never learned kung fu. Though I'm learning to face the adversity of becoming a single parent after my daughter's home broke in two. I write marketing proposals to pay the rent and poetry to fight without fighting in the spirit of Sun Tzu. My eyes do not slant in the direction of your narrative. I once ran in a pick up game where I caught the nickname of Yao Ming. Yao, I am 5 foot 8. Though I fall short of expectation, I can still check your diversity box on the way down and do a cool pen spin after to punctuate my intellectual prowess. I also happen to own an assortment of Japanese swords made in China, which I intend to use as heirlooms. This is what cultural colonization looks like: me, in a bar, the last samurai standing confused in an age of melting pots, Korean tacos and Asian slaw made by corporate imposters with names like PF Chang. What in the slaw is Asian? I wish I knew!  I wish I knew the true value of my heritage to be worthy of carrying it forward. Like how my grandfather planted a Malonggay tree in our backyard whose leaves my mother would pick and boil to make tinolang manok -the Filipino version of chicken soup- as a weeknight staple on our dinner table. I can barely soft boil an egg for instant ramen. Or how my motherland's socioeconomic gap tooth smile is so wide that it drove over 10 million of its native sons and daughters off its shores to find work overseas as servants on cruise ships and hospitals to feed the families they barely get to see. To follow their trail blazing footsteps, let me be the second generation tipping point where some form of cyclical tradition breaks. That way, I can raise my daughter free of predetermined scripts. So as the worst Asian in this or any bar, cheers:
to being the first of a new kind.
Whilst looking far o'r
long time spreading moor
Cloaked in daisies white

There shall likely be
Bloss'ming cherry tree
Grasping at your sight

Brushing silently by
As daisies qui'tly sigh
As wind moves in flight

Long time you sought
And hard you fought
Not reaching low boughs height

Till setting down
For sun is drowned
Settled for the night

Just before you drift away
Something beckons you to stay
A calling in the night

Yellow and white flow'r
Both of no great pow'r
Standing to no great height

Forbidden by blistering sun
They Bloom when day is done
Sending petal into flight

Finally draws your eye
From boughs never nye
Form'ly insignif'gant beauty in sight

First blooms Flow'r of moon
Eve'ning Primrose thereafter soon
The second of yellow the first of white
Bunhead17 Nov 2013
Lebron James, he's the man. Steve Nash? Get a tan! The king owns Miami any day, Bron v.s Kobe on tv, I'd pay. His dunks electrify the crowd ever night, if you like Kobe, you shouldn't even be reading this, go fly a kite. I respect Kobe, I can't lie, but Lebron, his legacy is up to the sky. Lebron brings his talents to south beach, there bigger than Halo Reach. I will admit, Michael Jordan is the best of the all, and Yao Ming is really tall, but Lebron is the king, and by the end of his career, his hands will be filled with rings.
He's a Miami Heat basketball player (MVP) As Lebron 'bron' might say it "Hey now, Hey now, I aint worried bout nothin''
Confucius- inequality is fundamental to humanity

Relationships of inequality
Parent-child
Elder-younger
Husband-wife
Ruler-minister
Friend-friend

Philoso­phy known as Ren

Household (Jia)
-patriarchal
-patrilineal
-having sons was the most important thing
-ancestor worship-having sons was essential for carrying on the family name and therefore honoring the ancestors
-partible inheritance- each son would inherit equal shares of the family wealth

Sage emperors –Yao, Shun, Yu- each passed on rule to the best man instead of their son
-Yu was the first emperor to form a dynasty with his son Xia after being asked by the people to do so, this is followed by the Shang and eventually by the Zhou dynasty
-all of this is essentially myth and the only thing that is actually known is that the Zhou dynasty existed.

Zhou Dynasty (1050-250 BCE)

Qin-Han (221 BCE- 220 CE)

Sui-Tang (587-907)

Command economy

Society order of rank-

-scholar-most valuable because they bring knowledge and order
-peasant-are higher than artisans because they actually create rather than manipulate
-artisan-higher than merchant because they at least contribute skilled work and goods
-merchant-the lowest rank because they only sell goods and do not contribute anything to society.



Three teachings

Confucism  

Daoism-a system created by a small group of elites in china. Accepted a kind a view of getting along in the world by essentially rolling with the punches. Became a sort of religion based on the texts of Laozi

Buddhism

Sui Dynasty (589-618)

Tang Dynasty  (618-907)

-Up until the tang dynasty nobody owned land besides the emperor. This changed after the tang dynasty was weakened. During this period salt became the new revenue stream for the empire. This allowed merchants to control certain areas of the market and become very wealthy.

Song Dynasty (960-1276)

Yaun Dynasty- Mongol dynasty- did not run china in a chinese way

Ming dynasty- return of chinese order, second peasant emperor Zhu yaunzhen, he distrusted the gentry and the bureaucracy as well as his revolutionary allies, he punished and executed many previously noble families inadvertently making room for many new families to gain prominence.

-boom in population and wealth lead to many families having the ability to educate their sons and participate in the examination system. The quotas however went unchanged which lead to a general dissatisfaction with the system.

-global climate change lead to high frequency of crop failure leading to famine and strife.

Wanli 1572-1619- had a long rule, which is known as the beginning of the decline of the Ming. During his reign china becomes more and more wealthy and with wealth comes decadence. When he dies he is followed by his son who dies soon after and then his grandson who has little interest in ruling and allows Wei ZhonXian, a ******, become the defacto ruler.  Meanwhile crops begin to fail around the country and epidemics soon follow. By the mid 1640’s things are falling apart for the Ming.

li Zicheng- Rebel leader, started as rider in the royal postal service, was fired and turned into a bandit eventually becoming a rebel leader and taking the city of Beijing and declaring himself as the head of a new dynasty.

-At the same time the Manchus are also beginning to take over militarily northeast of the great wall. They ally with one of the few remaining Chinese generals and take Beijing from Li Zicheng. This begins the Qing dynasty.
If you read this *******
Jun Lit  Mar 2018
Bayani ng Lupa
Jun Lit Mar 2018
Tila nagtatanong, tanang mga muthâ
“Saan ba nagpunta ang payat na mamà?”
“Ilang buwan na bang hindi gumagalà
dito sa ‘ming parang na kanyang tumanà?”

Baguhin ang mundo’y dakilang pangarap
Subali’t mailap mga alapaap
Kung kaya’t bumangon kahit na mahirap
Dal’wampung ektarya’y pinagyamang ganap

Mahabang panahong masugid na nagmamahal
Sa katuwang sa puso at kasintahang walang pagal
Pati na sa gagamba at lahat halos na nilalang
Pati na butiking naghatid ng liham

Henyong ermitanyo ba o maestro pilosopo?
Iba ang pananaw, sa buhay, sa mundo
Lahat ay magkakaugnay at ang tao
ay tuldok lang at di panginoong sentro.

Pag-ibig sa bayan at kapaligiran
Ay di sagabal sa mithing kaunlaran
Basta’t angkop sa kaya ng pamayanan
Sadyang sustenable at di pangdayuhan

Bakas sa landas na kanyang nilakaran
Larawan ng diwang tunay, makabayan
Puso at isipang makakalikasan
Karapat-dapat na pagbalik-aralan

Sa Araw ni Ninoy, araw ng pagpanaw,
Sa Araw ng mga Bayani hihimlay
Bayani ng Lupa, may basbas ng araw,
ng ulan. Binuo ang ikot ng buhay.
Written on 21-28 August  2016; Alay sa Ala-ala ni Ka Romy S. Raros, 1939-2016, - ****, siyentista, entomolohista, ekolohista, aktibista, magsasaka [Dedicated to the memory of Dr. Romeo S. Raros, 1939-2016, - teacher, scientist, entomologist, ecologist, activist, farmer]; Read during the necrological services in his honor and again during the first anniversary of his passing away. The last two line have been added belatedly.
David Huggett Jan 2019
Good old Hawk. He was quite a guy. The truth of the matter was that Hawk was a needle freak. He was hooked on morphine. He had hepatitis. There was a whole in Hawk's arm where all the money went. Sad but true. Except for enough money for two beers for the Hawk and me.
Who has to hear it. No one, everyone. Needles can be useful for medicine: they can also be a curse. You pierce the skin and feel the ruch and the juices flow unil you get your fill. But there never is a fill until it's over. Don't kid yourself. It will be over because it's a dead end trip.
You'll crash at the end of your last trip. And the trip you have on earth will be on of misery and despair. Nirvana doesn't come cheap. Hundred dollars a day habit could lead to desperate measures. A life of crime, scamming, pawning, betting, borrowing, and stealing. I'm glad to say Hawk held himself above all this. It could not have been an easy road out to travel.

He overdosed three years before the end.
Hawk actually died and was revived by some kind of good fortune, or was it good fortune? Hawk after this had no memory or regular thought process. Hawk wasn't the same man after that. It was not a pretty sight. He was a hollow man, a mere shadow of his former self.

I grew tired of telling Hawk the same thing over and over again. He lived with us for a few years. He moved out into a group home which he didn't like -- too much macaroni. About six months later Hawk was found on the floor of the group home bedroom. This time he was really dead. I don't know if needles were involved. I never heard the details. I like to think needles were not involved for the last three years of Hawk's life. I know he was clean for all the time he stayed with us. However, a great deal of damage had already occurred when Hawk came to live with us.
Hawk was a night person. He would lie there on the couch watching TV all night long with our dog Ming faithfully by his side. They loved one another those two. They were soul mates. Hawk gave Ming her favorite toy -  a little blue ball.
Hawk never gave up. His sister would come with raspberry pie and Hawk would glow for a few days.
Anyway, I gave Hawks eulogy. The song for the eulogy, "The needle and the damage done" by Neil Young.
To soar like a Hawk. To crash into the ground.
I'd like to think his spirit soars like a hawk. Maybe now Hawk has found the peace he never found in this life.
Thank you Originaljustgeorge

— The End —