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As I am exiting the Abandoned Castle to retrieve what Aziel asked me to get for him a thought comes to mind.. - I wonder what he is going reward me with- I follow a short trail that quickly leads me to the Forest of Whispers suddenly I hear Aziel's voice echo in my head. Aziel: "Frank follow the Trail of Tears Northwest about 12 miles from where you stand there you will find yourself in front of a small creek follow it to the end and to your left there will be a small cave and to your immediate right there will be a huge stone that's been there for thousands of years it's practically impenetrable. However, I will land you my power to pass thru it but first you must enter the small cave and retrieve a sacred relic from it. Good luck my Mortal friend." Frank: Aziel what if I get lost? What about this relic and what do you mean you'll lend me your power?" Aziel: "Don't worry I will explain everything in full detail once your at the site and don't worry about getting lost...A raven will follow you from now on and if you get lost just whistle as loud as you can it will fly ahead of you to show you what route to take" Frank: " Thank you Aziel I will keep all that in mind." As I press on deeper and deeper into the Forest I am fascinated with its Beautiful scenery.

It's 11pm and I class start to get weary so I sit down in the midst of the woods in the Forest. Suddenly I hear a weak gallop like some sort of horse coming closer and closer to where am sitting...so I get up hesitant and finally I see a figure come out of the wilderness and to my surprise it's a creature half man half horse and I whisper to myself "Whoa it's a centaur...." The centaur gets closer to me and it speaks to me in a cold voice....
"What are you doing here in the middle of the Forest almost at midnight human...don't you know it's dangerous to be out here?" I look at the mighty centaur his lower part of the body is indeed a horse with furs at it's feet and the color of his full fur is golden yellowish. I examine his human half and he is covered by battle scars and he seems quite strong in his upper body. I also notice he has green eyes the color of emerald and what seems like 3 claw like scars in his face. I sit quietly for a moment then reply ... Frank: " I made a promise to retrieve something for someone and I am here to fulfill my task." He smiles at me and proceeds to talk. Centaur: " My name is Neur Blackthorn I am the Leader of the Golden Centaurs protectors of the Forest of Whispers. You see am looking for a sacred relic known as Ghruthemtox it's a breast plate made out of the skull of a Cyclop known as Mathalam who lived 3000 years ago here in this very forest and was the Creator and protector of this very place known now as The Forest Of Whispers. Legend tells that whoever finds all the pieces of the breast plate and wears it will be granted 1000 years added to his life span and tremendous magical power. I want this relic in my possession. I heard there are 5 pieces to the breastplate all scattered in this very Forest. If you are able to come across the relic itself it will guide you to all five remaining pieces so legend foretold. It's some sort of magical map the relic itself...but I heard it can only be touched by human hands because if it's touched by anything else the creature or being itself will perish immediately." -Neur looks at me attentively- Frank: - " So let me get this straight...you want me to get this relic for you? Am I right?" Neur: " That's right...in return I shall grant you what you seek from the forest. So tell me what is it that you want to retrieve?" Frank: " I want a vial of her blood from the Goddess of the Forest...Nabyah." Neur: " I will talk to her in your behalf...but I cannot guarantee the blood itself." -I look at Neur with some disgust and disappointment- Neur: " Fine Mortal I will do my very best to retrieve this for you as long as you can find me the relic..." -All the sudden I hear Aziel telepathically communicates to me and he says "Frank what are you doing meddling with Centaurs you cannot trust them...It's a dangerous task he asks of you plus he might **** you after retrieving this relic I advice you play it safe and tell him you will do what he says but with your own mission." Frank: -I speak to Aziel telepathically and I can do this due to the fact he lands me his power to do so...in order for both to speak to each other without no one else knowing...- "Right don't worry I am going to pretend to aid him then do my own thing..." Aziel: " Smart young lad ...don't worry he won't know nothing and by the way I advice you try to stay away from this Centaurs I think they might be linked to the Goddess herself...somewhat." Frank: " Right...now I will proceed..."

All the sudden Neur looks at me with curiosity...Neur: " You look like you where day dreaming for a while...fine I will leave you alone, but please find this I will reward you with what you seek I promise. Now get some rest I will come back to you at midnight" -He dashes towards the darkness of the Forest and disappears in the wilderness...-

--->TO BE CONTINUED

KEY


Trail Of Tears the path where many knights from the Order have shed blood sweat and tears. Many of them have never made it out alive.  Golden Centaurs Protectors of the Forest of Whispers who settled in the Forest 1000's of years ago. Accursed by a Powerful Witch they where once human but no longer have retained their humanity. Now creatures of the forest some of them seek to lift up the curse.
Ghruthemtox An ancient relic worn by a Cyclop Shaman Creator/Protector of the Forest Of Whispers that gave him strong magical prowess.
Protectors Forest Of Whispers ...they where those should work something out. Thanks man.
I whistle for the Scarecrow to lead the way right after Neur decided to leave. It begins to form a black mist/smoke like essence in the middle of where I stand then it unifies and creates a Scarecrow with red eyes and it makes noise and flies slowly in front of me. Finally it lands in a mysterious cave where I stand in awe as I see ...there the Scarecrow stands on top of a crystalline rock emanating from the entrance of the cave itself. I walk in and I feel an eerie feeling go down my gut...something tells me to look immediately to the right. So when I do there it is the mystical impenetrable rock Aziel was talking about. Then just then I feel a sense of ease and Aziel says telepathically..."So my not what are you waiting for destroy the rock and retrieve the relic." So all the sudden I feel a sudden deepening defining feeling in my chest and I acquire the powers of Darkness for the first time in my quest for revenge is paying off. I command my whole arm to become a sledgehammer and hit the rock directly and it cracks in a half...there stands a beautiful glowing base with a fancy top on it ...made out of red diamonds and showered in Gold. Then I am relieved. "I got it" I tell Aziel telepathically. Then Aziel responds worried ... "Come as quickly as you can because I believe the Goddess is onto you...plus I cannot sustain you with the power of Darkness only 45 more minutes. Therefore,  come friend for you will be handsomely rewarded. " As I am getting out of the cave I hear galloping coming up the path I came. Then to my bewilderment Boom there stood a huge 32 ft tall ElderGloomTree It looked at me and it had a sweet berry like strawberry like scent in the Air it smelled beautifully nice.
The middle of the tree there was a mouth like sideways and it opened inside it slowly took out it's tongue and there was a small what looked like a mustard seed with rainbow like colors all over. There that little seed grew before my very eyes in the matter of split seconds and formed the shape of a beautiful glowing young woman with beautiful green skin and black hair with blue red and white stripes on the hair color. She spoke to me kindly and softly her breath smelled like fresh mint...I was astounded. Frank: "Yyyoouu...mmuusstt....bbb..e..." I stuttered... Nabyah: "Yes Young Mortal I am Nabyah many call me the Goddess Of The Forest Of Whispers. What are you doing here...what is that your carrying and oh one last question...I heard from Neur you was seeking me." Frank: "Indeed I am Frank Deltoro and I am here to request something from you...in return I'll do something you want done. If it's under my power and will to do so I will aid you." Nabyah: " I want to aid my tribe of centaurs and the remote Cyclop  village of Vlakazamuk & Chalekathan *
  We want to stop the killing of Centaurs and the human captures from capturing Cyclops and making them work enslaving all Cyclop population or sometimes brutally **** them and practice known as
Davalkaj Shamanism.

You humans and your inventions to destroy our home-world and natural habitat. Tell me what makes you think I'm going to help You? Should I **** you for trespassing my forest?" Frank: "Well... I didn't come to fight but if i must we can clash but I would rather we handle the situation like 2 Grown up adults here well you for one am sure have lived thousands of years now but hey...help me and I will do my best to remove the curse." Nabyah: " Fine but do come ...come close to me I will kiss you in the lips once and you shall have my blessing..." Aziel shouts telepathically: "Use the power of the Dark to see if she is giving you a curse or a blessing...if you take the kiss and become enchanted well since the power of Darkness is in you it will be removed. But if it's a curse I shall take it and renew your power by some. So either way it's safe go ahead kiddo...I know you want those lips. Get em" I just nod. Then wow I kiss the Goddess and it's by far the most romantic thing that's ever happened to me in my 25 yrs of living. I felt a holy power showering over me then the power of the Dark was immediately removed.
Then all the sudden she makes a beautiful hymn comes out of her mouth and a fairy about 3ft tall with 6 wings flying in mid air hands Nabyah a gorgeous engraved Vial of blood. "Here is what you seek warrior; proceed carefully not only benevolent souls and entities linger here. I leave the area as soon as she hands me the vial of blood. I get about 50 ft away from the area and the power of Darkness consumes me I transform to a Giant Bat and head back to Aziel.
In the Castle am greeted with pleasure and I hand him the vial of Goddesses blood. There and then he drinks the elixir of blood and before my very eyes he regains his youth and full power. Then there stands 5'7 Sharp look young man about 20 to 21 years of age. He disappears and reappears behind me tapping me on the shoulder. Aziel: "Frank I am in complete debt with you for only and even though we do not agree nor do I love him any but thanks the Lord...you helped me regain my full vampiric power. Ahhh it feels amazing. Hahaha  he embraces me in a warm hug.  Now what do you desire my mortal friend?
I think deeply..."I want to help the Goddess remove the curse from the forest." Aziel: "I usually don't meddle in human affairs but I am making an exception I'll help you as long as your willing to help me destroy the Order " Frank: "Does this mean I must look for the Relics Neur Blackthorn asked me to get ...since I got the vial I don't really need to do it no more right?" Aziel: " I'll let you borrow the power of Darkness for 6.5 more hrs till morning comes" Frank: "Thanks Aziel once again for letting me gain more power and knowledge."

~ *Meanwhile


At a very remote location deep in the heart of the Forest Of Whispers lived Bethilda Wood. She has lived in a old ruined cabin for 700+ yrs also she is known as The Elder Witch *Empress Of Darkness
known to bestow powerful spells and hexes but also with the gift of healing and releasing souls back to the Almighty One. A young Wiccan woman comes up young in age her skin tan/white heading toward the old rugged cabin...then pauses whistles a delightful melody and a staff appears.  Having been trained in the field of magic this young witch is been taken under Bethilda's wing. Bethilda:  Adrianna  darling come I have a surprise for you. Follow me to the pond of *Greater Enchantment. Adrianna: So... I heard you became the High Dark Empress 1200 years ago. Bethilda: Yes that is true I been a Witch for the past 1600 years or so. I survived the middle ages the dark ages and the years of enlightenment.  It's something I been willing to be all my life for I meet the man who carries my heart a young man known as The Count Of the Night. Dracula! We fell in love and I bore 3 of his children who so I have heard inherited the gift of becoming a vampire and they inevitably became vampires, more like the 3 princes of the night. Vladimir my first born Aziel my middle child and Uriel the youngest of the three. I been on the quest of finding Jesus Tears a small opaque flower the color of silver to complete my spell and relinquish Vladimir's soul to the mortal realm fit it into a red diamond and transfer it's soul essence into a freshly dead human body. With that he will come back to the World of the living and redeem himself and take revenge on the Order. Adrianna: I will help you. I will find this flower you'll see. So then they practiced spells from there on out.

~ Meanwhile

Its 1 a.m. and Frank heads out to seek the Ancient Relic. With the complete power of Darkness at his disposal he sends out 3  scarecrows to look for areas of interest in the Forest Of Whispers. Two of the  scarecrows come back one doesn't so that last one got killed by someone's power. Frank communicates telepathically to Aziel. Frank: I think someone is onto us Aziel guard the Castle it might be the Order. Aziel: already got it covered buddy. Then Frank feels a very strong power slowly emanating from the Southeast part of the Forest Of Whispers.  Frank transforms to a bat and heads there. As he gets there the small village of Chalekathan...
He who has been destroyed there stood a mysterious figure in the middle of the havoc a mysterious strong power could be felt from him. Mysterious Man: Hello adventurer my name is Navarro Castle-worth I am the Warlock of the *Tower Of Frejoird
where I was trained to use magic and rituals to summon strong deities into this plane of existence.  I got here too late someone had destroyed the village before I got here. Frank: Right ...my name is Frank Deltoro and how do I know your not the one who destroyed the village? Why should I trust you? Navarro: Young friend...I do not desire battle but if it's necessary I will satiate your thirst for battle...Navarro Summons his staff and says some words and a Huge Nightmarish Creature that looks like a dog with a fog of Darkness surrounds the Creature. Frank summons the power of Darkness and since its 1:33 a.m he gains the *Wings Of the Desolate Count which makes his power two fold. There Frank stood looking at Navarro in the eyes and him looking at Frank with perspicacity. All the sudden a trembling can be felt and a Huge Cyclop comes out of the Wilderness. Mysterious Cyclop: Hold one moment ...this man is telling you the truth young Mortal. Frank: Woah a Cyclop what how did you get here? Frank loses his fighting stance and so does Navarro...My name is *Jhino Velvermount I am from the Tribe Of Chalekathan* known Village Of the Largest Cyclop population. "Come I show you what the Witch Of the Tavern Of Doom Dragons* done her name is ...whispers Bethilda N. Lement. Raised originally in Sweden in the small farming town of Wrellender* learned Martial Arts Of Taijutsu and Ninjutsu. Able to control Lighting/Air/Water/Fire/Metallic energies. Coming from a family that practiced Zetzou Buddhism. Who are thought at a very young age to control the Chi* Energies of the body how to practice Re-Vitalizing and Re-Energizing the Chi to be able to stay in a meditative/active blending of consciousness with the subconscious to make Ninjutsu possible. She is known to have rested 1322-1555 A.C. about 250 not been too active but her Great Grandmother. Nayya M. Element who was born 1119 A.C. in the same village one of the co-founders of it who placed the curse on the Forest Of Whispers and it's being sustained by her Great Granddaughter Mrs. Lement. Now me and Navarro follow Jhino to the Village. We go thru extensive difficult paths that leave me tired for an excruciating 5 hrs of walking. Finally arrive at the village... and there is about 30-40 Thousand Cyclops gathered around the Village to hear Gromm ElderLord of the Village Of Chalekathan. Gromm: My stance stands I am here to protect my people from the evil that has left this village wrecked record in the past 300 years. I will NOT allow Bethilda to wreak havoc here no longer. There Me and Navarro and Jhino stand behind the large crowd waiting for the speech to end. The speech finally ends and strong Cyclop incense is burn to allow other high ranking tribe members to know the Elders speech ended. <br>
<br>
~Meanwhile in Aziel's Castle~
"Hello" a young woman with Long Red Hair that hits the ground as she walks White Pearl Eyes with Black Pupils and with a Long  *Black Ceremonial Dress known as Akashaic Black Tunic Of the Dark Empress from the Land Of Necromancers.
There appeared in a Dark WindAziel Governale in a White Taxedo like Suit Welcome Home... Iris Senteno ...Oracle Of the Shadows Of the most powerful Magicians from the Tower Of Frejoird. I have seen your prodigal human who's name is Frank Deltoro...handsome young man who encountered Navarro in The Forest Of Whispers. Will he be trouble? Or shall I eliminate his presence?"
Aziel: No he is working for me...you shall have him without delay at the end.

                         ~To Be Continued
Work in progress.
Who would not laugh, if Lawrence, hired to grace
His costly canvas with each flattered face,
Abused his art, till Nature, with a blush,
Saw cits grow Centaurs underneath his brush?
Or, should some limner join, for show or sale,
A Maid of Honour to a Mermaid’s tail?
Or low Dubost—as once the world has seen—
Degrade God’s creatures in his graphic spleen?
Not all that forced politeness, which defends
Fools in their faults, could gag his grinning friends.
Believe me, Moschus, like that picture seems
The book which, sillier than a sick man’s dreams,
Displays a crowd of figures incomplete,
Poetic Nightmares, without head or feet.

  Poets and painters, as all artists know,
May shoot a little with a lengthened bow;
We claim this mutual mercy for our task,
And grant in turn the pardon which we ask;
But make not monsters spring from gentle dams—
Birds breed not vipers, tigers nurse not lambs.

  A laboured, long Exordium, sometimes tends
(Like patriot speeches) but to paltry ends;
And nonsense in a lofty note goes down,
As Pertness passes with a legal gown:
Thus many a Bard describes in pompous strain
The clear brook babbling through the goodly plain:
The groves of Granta, and her Gothic halls,
King’s Coll-Cam’s stream-stained windows, and old walls:
Or, in adventurous numbers, neatly aims
To paint a rainbow, or the river Thames.

  You sketch a tree, and so perhaps may shine—
But daub a shipwreck like an alehouse sign;
You plan a vase—it dwindles to a ***;
Then glide down Grub-street—fasting and forgot:
Laughed into Lethe by some quaint Review,
Whose wit is never troublesome till—true.

In fine, to whatsoever you aspire,
Let it at least be simple and entire.

  The greater portion of the rhyming tribe
(Give ear, my friend, for thou hast been a scribe)
Are led astray by some peculiar lure.
I labour to be brief—become obscure;
One falls while following Elegance too fast;
Another soars, inflated with Bombast;
Too low a third crawls on, afraid to fly,
He spins his subject to Satiety;
Absurdly varying, he at last engraves
Fish in the woods, and boars beneath the waves!

  Unless your care’s exact, your judgment nice,
The flight from Folly leads but into Vice;
None are complete, all wanting in some part,
Like certain tailors, limited in art.
For galligaskins Slowshears is your man
But coats must claim another artisan.
Now this to me, I own, seems much the same
As Vulcan’s feet to bear Apollo’s frame;
Or, with a fair complexion, to expose
Black eyes, black ringlets, but—a bottle nose!

  Dear Authors! suit your topics to your strength,
And ponder well your subject, and its length;
Nor lift your load, before you’re quite aware
What weight your shoulders will, or will not, bear.
But lucid Order, and Wit’s siren voice,
Await the Poet, skilful in his choice;
With native Eloquence he soars along,
Grace in his thoughts, and Music in his song.

  Let Judgment teach him wisely to combine
With future parts the now omitted line:
This shall the Author choose, or that reject,
Precise in style, and cautious to select;
Nor slight applause will candid pens afford
To him who furnishes a wanting word.
Then fear not, if ’tis needful, to produce
Some term unknown, or obsolete in use,
(As Pitt has furnished us a word or two,
Which Lexicographers declined to do;)
So you indeed, with care,—(but be content
To take this license rarely)—may invent.
New words find credit in these latter days,
If neatly grafted on a Gallic phrase;
What Chaucer, Spenser did, we scarce refuse
To Dryden’s or to Pope’s maturer Muse.
If you can add a little, say why not,
As well as William Pitt, and Walter Scott?
Since they, by force of rhyme and force of lungs,
Enriched our Island’s ill-united tongues;
’Tis then—and shall be—lawful to present
Reform in writing, as in Parliament.

  As forests shed their foliage by degrees,
So fade expressions which in season please;
And we and ours, alas! are due to Fate,
And works and words but dwindle to a date.
Though as a Monarch nods, and Commerce calls,
Impetuous rivers stagnate in canals;
Though swamps subdued, and marshes drained, sustain
The heavy ploughshare and the yellow grain,
And rising ports along the busy shore
Protect the vessel from old Ocean’s roar,
All, all, must perish; but, surviving last,
The love of Letters half preserves the past.
True, some decay, yet not a few revive;
Though those shall sink, which now appear to thrive,
As Custom arbitrates, whose shifting sway
Our life and language must alike obey.

  The immortal wars which Gods and Angels wage,
Are they not shown in Milton’s sacred page?
His strain will teach what numbers best belong
To themes celestial told in Epic song.

  The slow, sad stanza will correctly paint
The Lover’s anguish, or the Friend’s complaint.
But which deserves the Laurel—Rhyme or Blank?
Which holds on Helicon the higher rank?
Let squabbling critics by themselves dispute
This point, as puzzling as a Chancery suit.

  Satiric rhyme first sprang from selfish spleen.
You doubt—see Dryden, Pope, St. Patrick’s Dean.
Blank verse is now, with one consent, allied
To Tragedy, and rarely quits her side.
Though mad Almanzor rhymed in Dryden’s days,
No sing-song Hero rants in modern plays;
Whilst modest Comedy her verse foregoes
For jest and ‘pun’ in very middling prose.
Not that our Bens or Beaumonts show the worse,
Or lose one point, because they wrote in verse.
But so Thalia pleases to appear,
Poor ******! ****** some twenty times a year!

Whate’er the scene, let this advice have weight:—
Adapt your language to your Hero’s state.
At times Melpomene forgets to groan,
And brisk Thalia takes a serious tone;
Nor unregarded will the act pass by
Where angry Townly “lifts his voice on high.”
Again, our Shakespeare limits verse to Kings,
When common prose will serve for common things;
And lively Hal resigns heroic ire,—
To “hollaing Hotspur” and his sceptred sire.

  ’Tis not enough, ye Bards, with all your art,
To polish poems; they must touch the heart:
Where’er the scene be laid, whate’er the song,
Still let it bear the hearer’s soul along;
Command your audience or to smile or weep,
Whiche’er may please you—anything but sleep.
The Poet claims our tears; but, by his leave,
Before I shed them, let me see ‘him’ grieve.

  If banished Romeo feigned nor sigh nor tear,
Lulled by his languor, I could sleep or sneer.
Sad words, no doubt, become a serious face,
And men look angry in the proper place.
At double meanings folks seem wondrous sly,
And Sentiment prescribes a pensive eye;
For Nature formed at first the inward man,
And actors copy Nature—when they can.
She bids the beating heart with rapture bound,
Raised to the Stars, or levelled with the ground;
And for Expression’s aid, ’tis said, or sung,
She gave our mind’s interpreter—the tongue,
Who, worn with use, of late would fain dispense
(At least in theatres) with common sense;
O’erwhelm with sound the Boxes, Gallery, Pit,
And raise a laugh with anything—but Wit.

  To skilful writers it will much import,
Whence spring their scenes, from common life or Court;
Whether they seek applause by smile or tear,
To draw a Lying Valet, or a Lear,
A sage, or rakish youngster wild from school,
A wandering Peregrine, or plain John Bull;
All persons please when Nature’s voice prevails,
Scottish or Irish, born in Wilts or Wales.

  Or follow common fame, or forge a plot;
Who cares if mimic heroes lived or not!
One precept serves to regulate the scene:
Make it appear as if it might have been.

  If some Drawcansir you aspire to draw,
Present him raving, and above all law:
If female furies in your scheme are planned,
Macbeth’s fierce dame is ready to your hand;
For tears and treachery, for good and evil,
Constance, King Richard, Hamlet, and the Devil!
But if a new design you dare essay,
And freely wander from the beaten way,
True to your characters, till all be past,
Preserve consistency from first to last.

  Tis hard to venture where our betters fail,
Or lend fresh interest to a twice-told tale;
And yet, perchance,’tis wiser to prefer
A hackneyed plot, than choose a new, and err;
Yet copy not too closely, but record,
More justly, thought for thought than word for word;
Nor trace your Prototype through narrow ways,
But only follow where he merits praise.

  For you, young Bard! whom luckless fate may lead
To tremble on the nod of all who read,
Ere your first score of cantos Time unrolls,
Beware—for God’s sake, don’t begin like Bowles!
“Awake a louder and a loftier strain,”—
And pray, what follows from his boiling brain?—
He sinks to Southey’s level in a trice,
Whose Epic Mountains never fail in mice!
Not so of yore awoke your mighty Sire
The tempered warblings of his master-lyre;
Soft as the gentler breathing of the lute,
“Of Man’s first disobedience and the fruit”
He speaks, but, as his subject swells along,
Earth, Heaven, and Hades echo with the song.”
Still to the “midst of things” he hastens on,
As if we witnessed all already done;
Leaves on his path whatever seems too mean
To raise the subject, or adorn the scene;
Gives, as each page improves upon the sight,
Not smoke from brightness, but from darkness—light;
And truth and fiction with such art compounds,
We know not where to fix their several bounds.

  If you would please the Public, deign to hear
What soothes the many-headed monster’s ear:
If your heart triumph when the hands of all
Applaud in thunder at the curtain’s fall,
Deserve those plaudits—study Nature’s page,
And sketch the striking traits of every age;
While varying Man and varying years unfold
Life’s little tale, so oft, so vainly told;
Observe his simple childhood’s dawning days,
His pranks, his prate, his playmates, and his plays:
Till time at length the mannish tyro weans,
And prurient vice outstrips his tardy teens!

  Behold him Freshman! forced no more to groan
O’er Virgil’s devilish verses and his own;
Prayers are too tedious, Lectures too abstruse,
He flies from Tavell’s frown to “Fordham’s Mews;”
(Unlucky Tavell! doomed to daily cares
By pugilistic pupils, and by bears,)
Fines, Tutors, tasks, Conventions threat in vain,
Before hounds, hunters, and Newmarket Plain.
Rough with his elders, with his equals rash,
Civil to sharpers, prodigal of cash;
Constant to nought—save hazard and a *****,
Yet cursing both—for both have made him sore:
Unread (unless since books beguile disease,
The P——x becomes his passage to Degrees);
Fooled, pillaged, dunned, he wastes his terms away,
And unexpelled, perhaps, retires M.A.;
Master of Arts! as hells and clubs proclaim,
Where scarce a blackleg bears a brighter name!

  Launched into life, extinct his early fire,
He apes the selfish prudence of his Sire;
Marries for money, chooses friends for rank,
Buys land, and shrewdly trusts not to the Bank;
Sits in the Senate; gets a son and heir;
Sends him to Harrow—for himself was there.
Mute, though he votes, unless when called to cheer,
His son’s so sharp—he’ll see the dog a Peer!

  Manhood declines—Age palsies every limb;
He quits the scene—or else the scene quits him;
Scrapes wealth, o’er each departing penny grieves,
And Avarice seizes all Ambition leaves;
Counts cent per cent, and smiles, or vainly frets,
O’er hoards diminished by young Hopeful’s debts;
Weighs well and wisely what to sell or buy,
Complete in all life’s lessons—but to die;
Peevish and spiteful, doting, hard to please,
Commending every time, save times like these;
Crazed, querulous, forsaken, half forgot,
Expires unwept—is buried—Let him rot!

  But from the Drama let me not digress,
Nor spare my precepts, though they please you less.
Though Woman weep, and hardest hearts are stirred,
When what is done is rather seen than heard,
Yet many deeds preserved in History’s page
Are better told than acted on the stage;
The ear sustains what shocks the timid eye,
And Horror thus subsides to Sympathy,
True Briton all beside, I here am French—
Bloodshed ’tis surely better to retrench:
The gladiatorial gore we teach to flow
In tragic scenes disgusts though but in show;
We hate the carnage while we see the trick,
And find small sympathy in being sick.
Not on the stage the regicide Macbeth
Appals an audience with a Monarch’s death;
To gaze when sable Hubert threats to sear
Young Arthur’s eyes, can ours or Nature bear?
A haltered heroine Johnson sought to slay—
We saved Irene, but half ****** the play,
And (Heaven be praised!) our tolerating times
Stint Metamorphoses to Pantomimes;
And Lewis’ self, with all his sprites, would quake
To change Earl Osmond’s ***** to a snake!
Because, in scenes exciting joy or grief,
We loathe the action which exceeds belief:
And yet, God knows! what may not authors do,
Whose Postscripts prate of dyeing “heroines blue”?

  Above all things, Dan Poet, if you can,
Eke out your acts, I pray, with mortal man,
Nor call a ghost, unless some cursed scrape
Must open ten trap-doors for your escape.
Of all the monstrous things I’d fain forbid,
I loathe an Opera worse than Dennis did;
Where good and evil persons, right or wrong,
Rage, love, and aught but moralise—in song.
Hail, last memorial of our foreign friends,
Which Gaul allows, and still Hesperia lends!
Napoleon’s edicts no embargo lay
On ******—spies—singers—wisely shipped away.
Our giant Capital, whose squares are spread
Where rustics earned, and now may beg, their bread,
In all iniquity is grown so nice,
It scorns amusements which are not of price.
Hence the pert shopkeeper, whose throbbing ear
Aches with orchestras which he pays to hear,
Whom shame, not sympathy, forbids to snore,
His anguish doubling by his own “encore;”
Squeezed in “Fop’s Alley,” jostled by the beaux,
Teased with his hat, and trembling for his toes;
Scarce wrestles through the night, nor tastes of ease,
Till the dropped curtain gives a glad release:
Why this, and more, he suffers—can ye guess?—
Because it costs him dear, and makes him dress!

  So prosper eunuchs from Etruscan schools;
Give us but fiddlers, and they’re sure of fools!
Ere scenes were played by many a reverend clerk,
(What harm, if David danced before the ark?)
In Christmas revels, simple country folks
Were pleased with morrice-mumm’ry and coarse jokes.
Improving years, with things no longer known,
Produced blithe Punch and merry Madame Joan,
Who still frisk on with feats so lewdly low,
’Tis strange Benvolio suffers such a show;
Suppressing peer! to whom each vice gives place,
Oaths, boxing, begging—all, save rout and race.

  Farce followed Comedy, and reached her prime,
In ever-laughing Foote’s fantastic time:
Mad wag! who pardoned none, nor spared the best,
And turned some very serious things to jest.
Nor Church nor State escaped his public sneers,
Arms nor the Gown—Priests—Lawyers—Volunteers:
“Alas, poor Yorick!” now for ever mute!
Whoever loves a laugh must sigh for Foote.

  We smile, perforce, when histrionic scenes
Ape the swoln dialogue of Kings and Queens,
When “Crononhotonthologos must die,”
And Arthur struts in mimic majesty.

  Moschus! with whom once more I hope to sit,
And smile at folly, if we can’t at wit;
Yes, Friend! for thee I’ll quit my cynic cell,
And bear Swift’s motto, “Vive la bagatelle!”
Which charmed our days in each ægean clime,
As oft at home, with revelry and rhyme.
Then may Euphrosyne, who sped the past,
Soothe thy Life’s scenes, nor leave thee in the last;
But find in thine—like pagan Plato’s bed,
Some merry Manuscript of Mimes, when dead.

  Now to the Drama let us bend our eyes,
Where fettered by whig Walpole low she lies;
Corruption foiled her, for she feared her glance;
Decorum left her for an Opera dance!
Yet Chesterfield, whose polished pen inveighs
‘Gainst laughter, fought for freedom to our Plays;
Unchecked by Megrims of patrician brains,
And damning Dulness of Lord Chamberlains.
Repeal that act! again let Humour roam
Wild o’er the stage—we’ve time for tears at home;
Let Archer plant the horns on Sullen’s brows,
And Estifania gull her “Copper” spouse;
The moral’s scant—but that may be excused,
Men go not to be lectured, but amused.
He whom our plays dispose to Good or Ill
Must wear a head in want of Willis’ skill;
Aye, but Macheath’s examp
RatQueen Jul 2018
Can't talk about, can't write about, a single thing but loving you
Don't mean to schmooze, my shameless muse, always down for aimless cruise
stare through window glass at tunnel lights that zoom straight past our heads
I walk on air, dodge solar flares, ignites my mind when I'm in bed

I can't stop, cotton to moth
brushstrokes swirl upon the backdrop
slumping over center console
dream about centaurs and scary monsters
shake me awake and tell me its okay
I know it is but it feels better that way

And I feel a nostalgia a sense of old security
the same I got when I was young and fell asleep to the TV
underneath the afghan with unwravled threads and fraying ends
hold onto me while I nitpick the same old **** inside my head

I can't stop, cotton to moth
brushstrokes swirl upon the backdrop
slumping over center console
dream about centaurs and scary monsters
shake me awake and tell me its okay
I know it is but it feels better that way

Tell me baby is it true?
Should I ride or die for you?
can I be your passenger?
or do you find me lackluster?
I can't let it be the thought of you and me
scared that our future is tragic history
and every time I find myself ready to shift gears
something holds me back, some aching type of fear

I can't stop, cotton to moth
brushstrokes swirl upon the backdrop
slumping over center console
dream about centaurs and scary monsters
shake me awake and tell me its okay
I know it is but it feels better that way
Cné  Aug 2017
Heaven
Cné Aug 2017
There is a place that I go
that exists within my mind.
And when I'm feeling troubled,
I can leave this world behind.

On wings of gossamer
I'll sail in airships made of mist
to sparkling shores of diamond dust
the golden sun has kissed.

There are unicorns with silver horns
and friendly dragons too.
There's griffins, fauns and centaurs
why, it's heaven's petting zoo.

The rain falls gently on my face
from tears the angels shed.
And blessings from The Father fall
like leaves on every head.

I'll swim in lakes of lavender
and also float upon my back.
to see a glittering rainbow there
with no colors does it lack.

There is no evil in this place
no envy, pride or hate.
For if I wish admission there,
I check them at the gate.

I'm kin to every heartbeat
and a soul mate to each star.
And I'm never lost or scared
for He's never very far.

And everyone is family there
the humans and the beasts.
There is no *******.
There's no "greatest" and no "least".

Someday, I'll find thy solitude
and there I shall abide.
And I'll join the souls
that I have missed
upon thy mystic tide.
Mateuš Conrad Apr 2016
perchance an epic was necessary, to consolidate the scattered thinking, and indeed, once a certain life, and was lived with a cherishing heart, the heart broke, and life turned from adventures to a more studious approach, and in here, a comfort was found, never before imagined explorations - of course sometime a tourist in the arts does come, but such tourists quickly fade, and the pursuit becomes more enshrined - to levitated towards epics is perhaps the sole reason for the cherished memory of some - and how quickly all can revolve around a searched for theme, after many incorporations were minded - as one to have travelled the Mediterranean, another to have been eaten by the great mandarin silkworm of the library of Kangxi - heading along the silk route with spices - indeed the great mandarin silkworm of the library of emperor Kangxi; as i too needed a bearing - to inspect the trickster of lore and the godly blacksmith of the north.

by instruction - an accumulation of the the zephyrs
into a vector, headed north,
toward the gluttonous murk of ice, jesting
with aches to the bulging and mesmerised crescendo
of adrift stars captured in the tilting away -
to think of an epic, to keep out-of-time of
spontaneity and thistle like swiftness in the last
days of summer, that Mercury brings the new
tides of the tetravivaldis -
   brought by the λoγος of a γoλας -
for reasons that satisfy the suntan copper of
the ***** - the λoγος of a γoλας - yet not toward
Monte Carlo or any hideout of money well invested
and greedily spent for a charm -
no, north bids me welcome from afar -
this norðri fløkja, this    ᚾᛟᚱᛞᚱᛁ       ᚠᛚᚢᚲᛃᚨ -
by my estimate, i could not take the nonsense
of numerology of a certain specialisation,
i took what was necessary, i pillaged the temple
of Solomon, perhaps that the dome of the rock
might stand - with its glistening dome and
its sapphire mosaics - i don't belong among
palm trees and date trees - hence i turned to
deciphering and subsequently encrypting -
as i have already with *ᚱᚨᛒᛖ
:
the journey of an Æsir through a birch forest
on a horse.
                    with this method in mind:
(a) ᚾᛟᚱᛞᚱᛁ       (b) ᚠᛚᚢᚲᛃᚨ:

(a)
the need to acquire possessions accumulating
into an estate, is a journey encountered
day by day, although a journey on ice

(b)
cattle only thrive near water,
auruchs did not, and hence illuminated
their way to extinction,
         by way of the Æsirs' harvest
(to eat up diversity of life, and create
a godless world of man).

my escape route came from ᚠ - mirroring שִׂ
although the former standing, the latter sitting
down, although the former fathomable
to my pleasure, the latter unfathomable
to ascribe numbers to letters for patterns -
i seek no patterns, hence my sight turned to
the northern sights, and meanings amplified.
                
the greeks were intended to explore abstracts,
having stated a triangle
they invented the ² symbol and what not,
it was because
they didn't bother extracting a phonetic unit
from something definite,
they classified such endeavours barbarian,
what reasonable greek of 13% reason and
87% reality would extract alpha from
the sound you made when
saying ansur (ᚨᚾᛋᚢᚱ) - i.e. attention -
i.e. deriving a definite sound differentiation
for alphabetical rubrics from a definite thing
(in whatever classification that might be)?
the greeks used the alphabetical rubric of
crafting a definite sound from an indefinite thing,
so they said: acronym, aardvark, assumption,
                       α                 α      α     α,
then they said α² - there are no antonyms -
but indeed there were, hence the Trojan nation
settling in the boot, that's Italy,
the Romans escalated the greek theory
beyond taking out a definite sound distinguished
from other distinguishable sounds,
abstracting what the alphabetic sound assured
a list under alpha: assumption, advantage,
acorn, etc. -
the latins were the first atomist after the greeks,
the greeks believed in atoms, but had no
microscopes to prove atoms existed,
such scientific faith found no parallel;
the latins ensured this was true,
ending with castrato sing-along -
the latins furthered abstracting sounds from
definite orientation which the greeks did
working from ice into iota,
the latins just sang i, i, i -
of course chiral behaviourism of such dissection
emerged - hatch a plan, plan a chisel -
it's very piquant i mind to let you know -
the greeks abstracted nouns in order to create
the alphabet, the barbarians still used
proper nouns to speak proper, the greeks
thus created synonyms and antonyms to add
to the spice of life - after all,
not deriving definite alphas from
cursors that acknowledged points of origins
created diacritical stressing like comma and
semis of colon and macron, not deriving them
from definite things, shunning a helpful
vocabulary bank to an unhelpful vocabulary
banked: synonyms and antonyms the Gemini's
birth of rhetoric;
but the latins were rejected with their atomic theory
of pronunciation, since they became laden
with diacritics - punctuation marks of a different sort,
you can measure a man sprint one hundred metres,
but is that also measuring a man to say
mān or män or mán? i know that the slavic ó = u
given the scalpel opening the ensō to craft a parabola -
but it's not necessarily an accent debate
but a punctuation debate... the emergence of
the diacritic symbols above the letters is due
partly to their joy of the popes listening to
castrato operas and the fact that the romans
went too far... hence the chiral nature of certain
symbols when dittoing - the barbarians used
definite things to assert definite sounds -
the greeks used indefinite things to assert definite
sounds - mind you, if the romans became too
abstract with their little units that became engraved
with punctual accenting, then the greek letters
became laden with scientific constants as necessarily
fathered, unchanging in the pursuit of Heraclitus' flux -
for example... Pythagoras and the hypotenuse:
                            σ / κ² = α² + β² -
           or?
                             c² (ć) = a² (ą) + b² / š (bubble beep
                                                           bop barman backup hop
                                                           of shackled kakah
                                                           or systematic oscillation
                                                           for bzz via burp);
πρ² is still more stable
                                 than what the latin alphabet allows -
hence why greek phonetic encoding was used in
science, and latin phonetic encoding was used in music,
can't be one or the other - added to the fact that
latin encoding had too many spare holes with
the evolution of numbers, and greek didn't have them,
hence β-reduction in lambda calculus and F-dur and A#

the one variant of the grapheme (æ) they didn't include
among expressions: graphite and grapheme
was the variant - gravitating to an entombing
of the excess aesthetic - geresh stress -
somehow the twins match-up to a single womb:
àé vs. áè: V vs. Λ - Copernicus wrote over all
of this with the flat earth uselessness
in terms of navigation - flat earth is useless...
huh? flat earth is the only system that gave
Columbus the chance to explore the new world -
no flat earth no Columbus -
that satellite named Luna was no tool
in navigating across the Atlantic - believe me
i'm sure -
                  or that grapheme (æ) varied like statistics
or like the characters in the book of genesis
that famous adam und eve (kim and kanye):
chances came, chances went:
it was still a draw on the tongue tied decipher:
àè and áé proved another notation for plurality
was necessary, not at the beginning of the word,
but after, hence the possessive article 's,
we could have parallelism, there was a crux,
how once the chiselling of letters came about,
more economic to chisel in a V than a U,
both the same, much easier though...
almost barbaric i might say...
sigma (Σ) enigma rune e (ᛖ) - this compass
is a ******* berserker, god knows if it's
mount Everest or the Bermuda Δ

but one thing is for certain, never you mind how
a language is taught unless you mind it,
not that conversational athenian is really what
i'm aiming at - but a lesson is a lesson nonetheless,
out of interest something new,
richard von Coudenhove-Kalergi,
and what preceded him, namely pan-slavism,
just when the polish-lithuanian commonwealth
did a little Judaic trick of its own,
although snorkelling in the waters of not writing
history for less a time than israel -
you can't beat ~2000 under water - although
you could if your little tribe had an einstein
among them, or proust or spinoza, then
you could effectively become a whale, popping
an individual out from the rubble to say a polite
'hello' and 'when will the dessert be served?'
but indeed, learning a language on your own,
how to learn from scratch, the greek orthography,
and why omicron and not omega,
the give-away? sigma - purely aesthetic reason,
                             νoμισματων

                             nomismaton

omicron                                                 omega

                 you write omicron at the front
                 and omega at the back
                 pivot letter? two: σ     μ &
                 νoμι-                                -ατων
                      ­                     |
                 anything here  
                 will use o            and anything
                                              here uses ω

alike to sigma:
                          χωρας (choras, i.e. country)

sigma (ς) not sigma (σ), i.e. digitalising languages
without a clear connectivity of letters,
block-a-brick-block-a-brick-digit-digit-digit
you learn that handwriting is gone,
two options, your own aesthetic reasons now,
remember, some paired for the ease of handwritten
flow - digitalised language changes the aesthetics,
you make your own rules (considering exceptions
of oh mega mega, ergo revision -

                                       χoρας,

but still the sigma rule, others esp. o mega
you stamp on them like βλαττια, i.e. cockroaches -
κατσαρίδα                 not         κατςαρίδα

all perfectly clear when you explore plato's
dialogue from the book Θηαετητυς (as you might
have noticed, the epsilon-eta project is still
in the storage room of my imagination) -
but indeed in the dialogue, between socrates
and the "hero" of the book theaetetus -
a sample, without an essay on the theory
of knowledge -
socrates: ...'tell me theaetesus, what is Σ O?'
theaetetus: yes, my reply would be that it is
                    Σ and O.
socrates: so there's your account of the syllable,
                isn't it?
theaetetus: yes.
socrates: all right, then: tell me also what your
                  account of Σ is.
                                                             ­   (etc.
or as some might say, a shrug of the shoulders,
a hmmpf huff puff of hot air, impractical interests
and concerns - well, better the impractical
problems than practical problems, less feet
shuffling and nail-biting moments with your
tail between your legs and an army of
intellectuals working out what went wrong
and how history will solve everything by
the practical problems repeating themselves) -
you know that inane reaction - others would just say
Humphrey Bogart and nonetheless get on with it.

some would claim i was begot a second time,
not in the sixth month period of the aqua-flesh,
how did i actually related to the life aquatic,
for nine months i was taught to hold my breath,
however did this happen?
a miracle of birth? ah indeed the miracle of
a crutch for a woman - spinal deformities -
9 months, sort to speak, in water or some other
fluid - merman - a beastly innovation -
next you'll be telling me beyond this life
we turn into centaurs, given the Koran's promise -
you'd need the appetite of a breeding horse
to satiate the 72 - or thereabouts - martyr or
no martyr - 72? that's pushing it -
or as they say among children - a chance playground
without swings or sandpits, but very careless
gravitational pulling toward a certain direction;
nonetheless, they might have that i did indeed
settle of a sáttmáli                  ᛋᚨᛏᛏᛗᚨᛚᛁ
                  við         ­                  Vᛁᛞ
                  tann                         ᛏᚨᚾᚾ
                  djevul                      ᛞᛃᛖVᚢᛚ -
the hands you see, fidgety -
     hond handa grammur burtur    úr   steðgur
     ᚻᛟᚾᛞ  ᚻᚨᚾᛞᚨ  ᚷᚱᚨᛗᛗᚢᚱ   ᛒᚢᚱᛏᚢᚱ  ᚢᚱ   ᛋᛏᛖᛞᚷᚢᚱ
         the hands give an ardent pursuit
                                                 away from rest -
well not that my poems will ever reach
the islands in question - and indeed an
uneducated guess propels me - what does it matter,
λαλος babbler meant anything, indeed λαλος,
language as my own, is a language that i can
understand - and should anyone omit
disparities - a welcome revision would never tease
nor burn my eyes - but the phonetic omission
peeved me off: woad in water, ventricles in a
variety of entanglements - it's just not there -
and indeed, orthographically, if there are no more
optometric involvements of omicron's twin -
then the stance is with you to use whichever pleases,
i can't tell the difference, unless i was a pedantic
student, aged 70, with a granddaughter i wanted
to be wed teasing a millimetre's worth of
phonetic differentiation between the two -
POTATO PA'H'TAYTOE TOMATO TA'H'MAYTOE -
linguistically one's american and the other
is british, which looks like greek and latin
upside-down and in a mirror: pəˈteɪtəʊ, təˈmɑːtəʊ;
or as the spaghetti gobblers would put it:
the tetragrammaton is working on their
texan drawl (dwah! ripples in china) -
or the high-society new england ******* *******
coo with a cuckoo's load of clocks -
before being sent off to england for a respectable
education, something en route Sylvia Plath -
but not to ol' wee scoot land - ah nay - well
perhaps for a year and then talk of north european
barbarism of a deep friend pizza and mars bar.

and when descartes finished with christina
queen of sweden, she became an animate portrait
of feminine attempts at philosophising,
she was basically ostracised from society,
well, not society per se, she didn't become a stray
dog, but she forgot certain functions of
the upper tier - lazily modern man decides
to hide phenomena from understanding
individual instances, with the kantian guise
of a noumenon, hence cutting his efforts short -
indeed queen christina of sweden was ostracised
by society - only after descartes finished educating her;
and indeed to most people a little bit of sloth
equates to an amputation of some sort -
yet only with the x-files' season 2 episode 2
i've learned of the effects of prolonged alcohol
"misuse", that little boxing match in my liver?
it's not a pain as such, it's actually a hardening
of soft tissue - with prolonged alcohol exposure
soft tissue organs harden, notably the liver -
and it's not a pain, it's a hardening.
but indeed queen christina of sweden was ostracised
by her tier of socialites - i'm glad diogenes
didn't get to her, but then again a bit of cloth
goes a long way this far north -
yet unlike the encounter with napoleon by hegel
diogenes' encounter with alexander lasted longer -
which tells you the old method does no service
to a little bit of material accumulation -
but perhaps the acumen was briefer when you were
ably living in a barrel - and to think, as only
that being the sole expression, not so much
a body without organs as stated in the thesis
of anti-oedipus by deleuze and guattari -
a consideration for a body without limbs - prior
to a footprint an imprint on the mind -
carelessly now, a diarrhoea of narration -
how rare to find it - perhaps this idea of epic
poetry is a default of writing per se -
with this my whatever numbered entry i seize
to find escape in it - a lack of ambition -
a loss of spontaneity that's a demanded mechanisation -
by volume, by inaneness - to reach a single
technique accumulative zenith, and then back
into the ploughing, rustic scenery and the
never-bored animals - i rather forget such escapades -
and there i was dreaming of a grand
runic exploration - some imitable game -
some scenic routes - yet again -
Mateuš Conrad Sep 2015
in that, beyond good and evil, there's on femininity and masculinity; we already know of st. thomas' account about how the masculine needs to made into feminine and vice verse... no wonder such teachings in the undercurrent of our life, that we went beyond this and started doing likewise in the framework of good and evil; but there's hardly a dualism within the four 90º, while the tetragrammaton opens the gates to geometric phoneticism, which does not work in the hebrew depiction of the tetragrammaton, only in latin, because in latin one will not see a vision but reveal, having heard but not seen, and when inserting a thought into an experience: a satanism that said: i'll be satan and change this choir into moving stars and send a telegram to the aliens! should i see man loose all dignity in warring with himself that ended in napoleonic trust for man and man on the battlefield - because what she offered most men can get, and what i was offered only one among the billions, and in history about three, get.

so while some attempts at a sensual proof were not
granted, only one was, through moses,
and obviously through elijah - as sensual proofs
go, the proof of moses had to be fused with
a cognitive remainder, since, given the fact
that the torah was written by the supreme outsider,
the book depicting elijah was written by a true insider,
yet the cognitive realm which these two operated in
is a pure mystery, given the fact that sensually,
the staged rifts were short lived, yet too long lived
cognitively, having to argue, cite and disagree with
moses, who dragged the most sensual distortion
into the cognitive realm.

so as cognitive proof-arguments go, they are simply that,
more cognitive proofs lead to more argumentation,
but little sensuality, such that the paid need for
theological argumentation that leads to no sensual
precipitation enters the realm of holocausts,
whereby idle and vain cognitive proofs have no sensual
******, only more "thinking;" paid thinking.
and when the sensual proof for the non-existence of god
appears, like the holocaust, all those accumulative
"proofs" from the cognitive realm... end up like midgets...
and everyone's awe taken aback, because so much
cognition was left undisturbed, that the senses are prompted
for a disaster! why would i want cognitive argumentation
if i cannot seek and find a sensual guarantee?
where's the sensual ******, if cognitive argumentation
climaxed to the fine tuned 1 + 1 logic is a sensual anticlimax?!

the odd thing is walking the neighbourhood with beer and hand
waiting for the indian heatwave, but as i sooner realised,
this type of drinking is no good - the shelter of the garden
is where i find laughter - on the street making miles
i find anger - and as i noticed a day prior:
beer in hand, cigarette burning the lung forests,
watching a clear night sky, seeing a boeing boast
engine ***** high up to sound like i drone - that
universe forgets i can claim a nighttime hemisphere of sounds
with that boeing, even though the daytime skyblue is blinded
by a dilated pupil,i can feed that massive vacuum
of emptiness and keyhole glitter a mishap and a chance
to study less celestial geometry to endeavour out of this
haven.

prompts a maxim this verse does:
no one around me in my shape or walk -
tall enough to reach the sky, but
dumb like a thirteen day old butterfly, still flirting with the flutter.
***** you were born as the caterpillar old man,
now you're a fever of beauty in colour,
and only for two weeks, or even less if nabokov is about.

well, crescendo!
when simon magus stood with st. peter at nero's throne
the stage was like the two women with solomon about to cut a baby in half.
it was scened within the following framework of details:
st. peter started to sing bon jovi's 'lay your hands on me,'
with alternative lyrics - let me lay my hands on you
with the power of the holy spirit.
nero replied: lay your own hand on yourself, get away from
me you ***** *******, that holy spirit of yours, the one
you said is a personality but really isn't is just another form of:
celestial chaining; magus simon, what about you?
so simon magus came up and said:
i'll whiff you a smokey vision of caligula learning
of philosophy as read by his talking horse *incitatus
.

i wish for praise here on originality, but i heard of this one,
the talking horse of caligula by the one and only zbyszek herbert,
and in quick translation the poem reads -

*says caligula:

from all the citizens of rome
i loved only one
incitasus - a horse

when he entered the senate
the unblemished toga of his fur
glistened immaculately among hemmed with purple cowardly
                                                        ­                           murderers.

incitatus was full of virtuous bounties
he never spoke over me or spoke in general
a stoic nature
i think that at night in the stables he read philosophers

i loved him to such an extent that one day i decided to
                                                              ­                   crucify him
but his noble anatomy countered such a feat

he bosomed the position of consul with dignified apathy
he held power to the helm with a cupful of water
spilling none in a drunk waiter's swagger,
meaning he used none of it with the entitlement

it was impossible to make him bow to long lasting bonds of love
with mt second wife caesonia
alas no lineage of future caesars arose - centaurs

that's why rome crumbled

i decided to nominate him a god
but on the ninth day before the calendar days of february
cherea cornelius sabinus and other fools obstructed these godly intentions

with calm he received the message of my death

thrown out from the palace and sentenced to exile

he accepted the burden with dignity

he died heirless
butchered by a thick-skinned butcher from the township of anzio

of the posthumous fates of his meat
taticus is silent with regards to.
jeffrey robin Jul 2010
in action ,  inaction
in inaction,  action

precarious balance

YOU AND I ARE HERE

higgs boson......pulsation
yinning and yanging

the bed keeps bouncing

UP AND DOWN

creation.....unceasing
apparent sensation
of repetition

apparent sensation
of difference

other than
YIN and YANG

aleph
(alpha)

and

tov
(omega)

centers  of centaurs
and of course the

dragons
( and unicorns)

YOU AND I ARE HERE

in the cornicoupia
in the fertile valley
on the frieght train headin west
huddled gainst the lover's breast

try live awhile then try death

the bed keeps bouncing

UP AND DOWN

YOU AND I ARE HERE
Minerva now put it in Penelope’s mind to make the suitors try
their skill with the bow and with the iron axes, in contest among
themselves, as a means of bringing about their destruction. She went
upstairs and got the store room key, which was made of bronze and
had a handle of ivory; she then went with her maidens into the store
room at the end of the house, where her husband’s treasures of gold,
bronze, and wrought iron were kept, and where was also his bow, and
the quiver full of deadly arrows that had been given him by a friend
whom he had met in Lacedaemon—Iphitus the son of Eurytus. The two
fell in with one another in Messene at the house of Ortilochus,
where Ulysses was staying in order to recover a debt that was owing
from the whole people; for the Messenians had carried off three
hundred sheep from Ithaca, and had sailed away with them and with
their shepherds. In quest of these Ulysses took a long journey while
still quite young, for his father and the other chieftains sent him on
a mission to recover them. Iphitus had gone there also to try and
get back twelve brood mares that he had lost, and the mule foals
that were running with them. These mares were the death of him in
the end, for when he went to the house of Jove’s son, mighty Hercules,
who performed such prodigies of valour, Hercules to his shame killed
him, though he was his guest, for he feared not heaven’s vengeance,
nor yet respected his own table which he had set before Iphitus, but
killed him in spite of everything, and kept the mares himself. It
was when claiming these that Iphitus met Ulysses, and gave him the bow
which mighty Eurytus had been used to carry, and which on his death
had been left by him to his son. Ulysses gave him in return a sword
and a spear, and this was the beginning of a fast friendship, although
they never visited at one another’s houses, for Jove’s son Hercules
killed Iphitus ere they could do so. This bow, then, given him by
Iphitus, had not been taken with him by Ulysses when he sailed for
Troy; he had used it so long as he had been at home, but had left it
behind as having been a keepsake from a valued friend.
  Penelope presently reached the oak threshold of the store room;
the carpenter had planed this duly, and had drawn a line on it so as
to get it quite straight; he had then set the door posts into it and
hung the doors. She loosed the strap from the handle of the door,
put in the key, and drove it straight home to shoot back the bolts
that held the doors; these flew open with a noise like a bull
bellowing in a meadow, and Penelope stepped upon the raised
platform, where the chests stood in which the fair linen and clothes
were laid by along with fragrant herbs: reaching thence, she took down
the bow with its bow case from the peg on which it hung. She sat
down with it on her knees, weeping bitterly as she took the bow out of
its case, and when her tears had relieved her, she went to the
cloister where the suitors were, carrying the bow and the quiver, with
the many deadly arrows that were inside it. Along with her came her
maidens, bearing a chest that contained much iron and bronze which her
husband had won as prizes. When she reached the suitors, she stood
by one of the bearing-posts supporting the roof of the cloister,
holding a veil before her face, and with a maid on either side of her.
Then she said:
  “Listen to me you suitors, who persist in abusing the hospitality of
this house because its owner has been long absent, and without other
pretext than that you want to marry me; this, then, being the prize
that you are contending for, I will bring out the mighty bow of
Ulysses, and whomsoever of you shall string it most easily and send
his arrow through each one of twelve axes, him will I follow and
quit this house of my lawful husband, so goodly, and so abounding in
wealth. But even so I doubt not that I shall remember it in my
dreams.”
  As she spoke, she told Eumaeus to set the bow and the pieces of iron
before the suitors, and Eumaeus wept as he took them to do as she
had bidden him. Hard by, the stockman wept also when he saw his
master’s bow, but Antinous scolded them. “You country louts,” said he,
“silly simpletons; why should you add to the sorrows of your
mistress by crying in this way? She has enough to grieve her in the
loss of her husband; sit still, therefore, and eat your dinners in
silence, or go outside if you want to cry, and leave the bow behind
you. We suitors shall have to contend for it with might and main,
for we shall find it no light matter to string such a bow as this
is. There is not a man of us all who is such another as Ulysses; for I
have seen him and remember him, though I was then only a child.”
  This was what he said, but all the time he was expecting to be
able to string the bow and shoot through the iron, whereas in fact
he was to be the first that should taste of the arrows from the
hands of Ulysses, whom he was dishonouring in his own house—egging
the others on to do so also.
  Then Telemachus spoke. “Great heavens!” he exclaimed, “Jove must
have robbed me of my senses. Here is my dear and excellent mother
saying she will quit this house and marry again, yet I am laughing and
enjoying myself as though there were nothing happening. But,
suitors, as the contest has been agreed upon, let it go forward. It is
for a woman whose peer is not to be found in Pylos, Argos, or
Mycene, nor yet in Ithaca nor on the mainland. You know this as well
as I do; what need have I to speak in praise of my mother? Come on,
then, make no excuses for delay, but let us see whether you can string
the bow or no. I too will make trial of it, for if I can string it and
shoot through the iron, I shall not suffer my mother to quit this
house with a stranger, not if I can win the prizes which my father won
before me.”
  As he spoke he sprang from his seat, threw his crimson cloak from
him, and took his sword from his shoulder. First he set the axes in
a row, in a long groove which he had dug for them, and had Wade
straight by line. Then he stamped the earth tight round them, and
everyone was surprised when they saw him set up so orderly, though
he had never seen anything of the kind before. This done, he went on
to the pavement to make trial of the bow; thrice did he tug at it,
trying with all his might to draw the string, and thrice he had to
leave off, though he had hoped to string the bow and shoot through the
iron. He was trying for the fourth time, and would have strung it
had not Ulysses made a sign to check him in spite of all his
eagerness. So he said:
  “Alas! I shall either be always feeble and of no prowess, or I am
too young, and have not yet reached my full strength so as to be
able to hold my own if any one attacks me. You others, therefore,
who are stronger than I, make trial of the bow and get this contest
settled.”
  On this he put the bow down, letting it lean against the door
[that led into the house] with the arrow standing against the top of
the bow. Then he sat down on the seat from which he had risen, and
Antinous said:
  “Come on each of you in his turn, going towards the right from the
place at which the. cupbearer begins when he is handing round the
wine.”
  The rest agreed, and Leiodes son of OEnops was the first to rise. He
was sacrificial priest to the suitors, and sat in the corner near
the mixing-bowl. He was the only man who hated their evil deeds and
was indignant with the others. He was now the first to take the bow
and arrow, so he went on to the pavement to make his trial, but he
could not string the bow, for his hands were weak and unused to hard
work, they therefore soon grew tired, and he said to the suitors,
“My friends, I cannot string it; let another have it; this bow shall
take the life and soul out of many a chief among us, for it is
better to die than to live after having missed the prize that we
have so long striven for, and which has brought us so long together.
Some one of us is even now hoping and praying that he may marry
Penelope, but when he has seen this bow and tried it, let him woo
and make bridal offerings to some other woman, and let Penelope
marry whoever makes her the best offer and whose lot it is to win
her.”
  On this he put the bow down, letting it lean against the door,
with the arrow standing against the tip of the bow. Then he took his
seat again on the seat from which he had risen; and Antinous rebuked
him saying:
  “Leiodes, what are you talking about? Your words are monstrous and
intolerable; it makes me angry to listen to you. Shall, then, this bow
take the life of many a chief among us, merely because you cannot bend
it yourself? True, you were not born to be an archer, but there are
others who will soon string it.”
  Then he said to Melanthius the goatherd, “Look sharp, light a fire
in the court, and set a seat hard by with a sheep skin on it; bring us
also a large ball of lard, from what they have in the house. Let us
warm the bow and grease it we will then make trial of it again, and
bring the contest to an end.”
  Melanthius lit the fire, and set a seat covered with sheep skins
beside it. He also brought a great ball of lard from what they had
in the house, and the suitors warmed the bow and again made trial of
it, but they were none of them nearly strong enough to string it.
Nevertheless there still remained Antinous and Eurymachus, who were
the ringleaders among the suitors and much the foremost among them
all.
  Then the swineherd and the stockman left the cloisters together, and
Ulysses followed them. When they had got outside the gates and the
outer yard, Ulysses said to them quietly:
  “Stockman, and you swineherd, I have something in my mind which I am
in doubt whether to say or no; but I think I will say it. What
manner of men would you be to stand by Ulysses, if some god should
bring him back here all of a sudden? Say which you are disposed to do-
to side with the suitors, or with Ulysses?”
  “Father Jove,” answered the stockman, “would indeed that you might
so ordain it. If some god were but to bring Ulysses back, you should
see with what might and main I would fight for him.”
  In like words Eumaeus prayed to all the gods that Ulysses might
return; when, therefore, he saw for certain what mind they were of,
Ulysses said, “It is I, Ulysses, who am here. I have suffered much,
but at last, in the twentieth year, I am come back to my own
country. I find that you two alone of all my servants are glad that
I should do so, for I have not heard any of the others praying for
my return. To you two, therefore, will I unfold the truth as it
shall be. If heaven shall deliver the suitors into my hands, I will
find wives for both of you, will give you house and holding close to
my own, and you shall be to me as though you were brothers and friends
of Telemachus. I will now give you convincing proofs that you may know
me and be assured. See, here is the scar from the boar’s tooth that
ripped me when I was out hunting on Mount Parnassus with the sons of
Autolycus.”
  As he spoke he drew his rags aside from the great scar, and when
they had examined it thoroughly, they both of them wept about Ulysses,
threw their arms round him and kissed his head and shoulders, while
Ulysses kissed their hands and faces in return. The sun would have
gone down upon their mourning if Ulysses had not checked them and
said:
  “Cease your weeping, lest some one should come outside and see us,
and tell those who a are within. When you go in, do so separately, not
both together; I will go first, and do you follow afterwards; Let this
moreover be the token between us; the suitors will all of them try
to prevent me from getting hold of the bow and quiver; do you,
therefore, Eumaeus, place it in my hands when you are carrying it
about, and tell the women to close the doors of their apartment. If
they hear any groaning or uproar as of men fighting about the house,
they must not come out; they must keep quiet, and stay where they
are at their work. And I charge you, Philoetius, to make fast the
doors of the outer court, and to bind them securely at once.”
  When he had thus spoken, he went back to the house and took the seat
that he had left. Presently, his two servants followed him inside.
  At this moment the bow was in the hands of Eurymachus, who was
warming it by the fire, but even so he could not string it, and he was
greatly grieved. He heaved a deep sigh and said, “I grieve for
myself and for us all; I grieve that I shall have to forgo the
marriage, but I do not care nearly so much about this, for there are
plenty of other women in Ithaca and elsewhere; what I feel most is the
fact of our being so inferior to Ulysses in strength that we cannot
string his bow. This will disgrace us in the eyes of those who are yet
unborn.”
  “It shall not be so, Eurymachus,” said Antinous, “and you know it
yourself. To-day is the feast of Apollo throughout all the land; who
can string a bow on such a day as this? Put it on one side—as for the
axes they can stay where they are, for no one is likely to come to the
house and take them away: let the cupbearer go round with his cups,
that we may make our drink-offerings and drop this matter of the
bow; we will tell Melanthius to bring us in some goats to-morrow-
the best he has; we can then offer thigh bones to Apollo the mighty
archer, and again make trial of the bow, so as to bring the contest to
an end.”
  The rest approved his words, and thereon men servants poured water
over the hands of the guests, while pages filled the mixing-bowls with
wine and water and handed it round after giving every man his
drink-offering. Then, when they had made their offerings and had drunk
each as much as he desired, Ulysses craftily said:
  “Suitors of the illustrious queen, listen that I may speak even as I
am minded. I appeal more especially to Eurymachus, and to Antinous who
has just spoken with so much reason. Cease shooting for the present
and leave the matter to the gods, but in the morning let heaven give
victory to whom it will. For the moment, however, give me the bow that
I may prove the power of my hands among you all, and see whether I
still have as much strength as I used to have, or whether travel and
neglect have made an end of it.”
  This made them all very angry, for they feared he might string the
bow; Antinous therefore rebuked him fiercely saying, “Wretched
creature, you have not so much as a grain of sense in your whole body;
you ought to think yourself lucky in being allowed to dine unharmed
among your betters, without having any smaller portion served you than
we others have had, and in being allowed to hear our conversation.
No other beggar or stranger has been allowed to hear what we say among
ourselves; the wine must have been doing you a mischief, as it does
with all those drink immoderately. It was wine that inflamed the
Centaur Eurytion when he was staying with Peirithous among the
Lapithae. When the wine had got into his head he went mad and did
ill deeds about the house of Peirithous; this angered the heroes who
were there assembled, so they rushed at him and cut off his ears and
nostrils; then they dragged him through the doorway out of the
house, so he went away crazed, and bore the burden of his crime,
bereft of understanding. Henceforth, therefore, there was war
between mankind and the centaurs, but he brought it upon himself
through his own drunkenness. In like manner I can tell you that it
will go hardly with you if you string the bow: you will find no
mercy from any one here, for we shall at once ship you off to king
Echetus, who kills every one that comes near him: you will never get
away alive, so drink and keep quiet without getting into a quarrel
with men younger than yourself.”
  Penelope then spoke to him. “Antinous,” said she, “it is not right
that you should ill-treat any guest of Telemachus who comes to this
house. If the stranger should prove strong enough to string the mighty
bow of Ulysses, can you suppose that he would take me home with him
and make me his wife? Even the man hi
Mateuš Conrad Apr 2017
it can be nothing but a deviation from modern
       concerns -
i was once in a pub, drinking a beer -
and this medical student turns to me and asks:
- if you could be a god, which one would you want to be?
        without resistance, without hesitance the reply?
- hades!
            of all venerated beings - his: the sole "phatom"
so feared that no palace of worship was
              erected; that's right: no temple in his name;
but just imagine my shock: a medical student
who supposed the existence of gods -
                    and yet in a society where there are these
diaper atheists... these biologists
                        and physicists - these proponents:
they really take the romance out of the universe -
              and here is this hippocratic oath adherent
and he's inclined to believe in the gods:
             for the sole purpose that he can manage
complicated tasks on the "microscopic" stage -
                                         in his niche -
                           while on the macro-plataeu
he's like:             well nothing explains nothing,
or the many other nothings.
                                  rare to see a plural form
                                                  of that singularity.
but of course: the mere thought contemplating the gods
is comforting - evidently we're not the people
to suggest or enforce a ritual to sacrifice one's time
with a duty of prayer -
                           walk into any monotheistic temple
and film the lunatics... sober lunatics: which is worse
than watching intoxicated lunatics dancing as if
they might be enthralled by the concept of prayer.
       just looking through the aeneid glossary -
can you even imagine if they will someday unearth
skeleton of centaurs? obviously you could only
unearth dinosaurs first, however much you push down
in geological terms: the older remains are unearthed
first, that's the tectonic dynamic: older comes first -
             in organic terms: skeletons are, after all: organic
materials... and centaurs might not be an ease
metaphor to stomach after some time -
                                       but what is the darwinistic
improbabilty of their existence, that once was, but now
isn't?         what is the darwinistic improbability?
             it's about time we force these questions,
since darwinism has lost all of its scientific sensibility
and has become level-tier with marxism in
       the battleground of culture - it has finally caught
up with marxism as a cultural impetus.
                         yet peering into the aeneid glossary
i had to invent at least one god, and one river of hades -
a. acheron - the river of grief
      b. cocytys - the river of wailing
  c. eridanus - a river leading into the underworld
d. gela - the river of laughter
   e. lethe - the river of forgetfulness
     f. styx - the river of hate
  g. ucalegon - the river of uncaring.

              what is indicated: i once had the idea to
compete with the styx - the river borrowed from german:
the zunge - or the river of tongues -
                        perhaps idle talk, the river of gossip -
or of those who drank from it: became prone to
the whisper of the god janus - the two faced god,
who, upon ushering his two tongue's into
      the drinker's mind: split the drinker's mind in half.
yet i find the concept of the river ucalegon
more befitting to this realm... named so after a trojan
warrior - still, the literal, simply: not caring;
                                          and do the dead care?
if the living can only muster a cult of the grave -
                   but not the cult of memory -
                                       no wonder so many pass into
the shades, through sheer neglect in organic remains
of their legacy.
     so of this god?
                              well, narcissus and his brother
                      solipssus -
but there is another, akin to the ancient diety of the latins,
namely quirinus (romulus deified?) - rooted
     by origin in quirus - meaning spear.
       i really can understand plagiarism on a polytheistic
scale, how zeus became jove, how kronos became saturn,
    how pilumnus has no greek equivalent -
   how hades became pluto -
                      that i can understand, a plagiarism
on a polytheistic scale... but what happens on a monotheistic
scale? tyranny against the mind!
                enforced labour for a mere sake of an argument,
what happened when the qu'ran was written.
                      and since we're on the topic:
słowianin - słowo
            and the horrid english slav( ) with a supposed
missing limb of                                e...
     again: know your mother and of that earth speak
the tongue - it is derived from, quiet simply word...
so we are wordsmiths first, keen workers? sure.
                         but wordsmiths first - in essence -
         and indeed, if there was the ancient italian god
           quirinus -
                           it would seem natural for the opposite
of a spear, akin to the maxim: the pen is mightier than
the sword...   ergo?
                                          quill...
      ­                              and the diety?
                                                          ­       Quilios.
           for a silesian peasant, that might translate
into regional idiom as -                        Piórkowiak:
patron of god of poets, with enough ***** to conjure
                         such explanations - that those in
the hippocratic community might appreciate, even they
can... but obviously, the cultural darwinists
                          have but one answer, and it's almost
       akin to the islamic dictatorial stance for defining
                              what culture is, and what culture isn't;
sensible? was it really about sense & sensibility?
                  maybe for jane austen is was... not here... not now!

p.s. Quilios, as combined from qui (who)
          but also borrowing from heliocentric -
                  or simply helios: sun -
                              writing illuminates: or, (he)
                                                           who illuminates.
Aa Harvey Sep 2018
This is my Blood Bowl.


Thank you Games Workshop for giving us Blood Bowl;
I’ve played it all my life and I’ve completely re-written the rules.
It allows my imagination to run wild carrying a sword,
Attacking all sorts of creatures, whilst playing American Football.
It has magic, magic items and you may think it’s just for kids;
But without Blood Bowl,
I wouldn’t have imagined half of the things that I did.


People need a release from the real world;
Mine is found on a football pitch in the game of Blood Bowl.
People cheat, steal and bribe referees and do almost anything.
If you give this game to your kid,
They could imagine the impossible
And some day, maybe, write random poetry like me!  He, he.


…And now down to the pitch to see the kickoff!...


The humans line up against the bad boy orcs;
The dwarfs and elves are in support.
Chaos lords and chaos spawn (twisted creatures);
Rain down pain and death on the undead and the living.


The undead walk slowly, the goblins flee!
Rat Ogres and trolls are invading the pitch!
The referee blows his whistle to send the giant off!
The deadly dark elves chop the referee’s up with chainsaws,
Or use swords and axes, grenades and clubs.
They are all fighting to win the B.B.C. cup.


The Blood Bowl Championship;
It’s like the NFL Superbowl trophy.
I’ve made leagues and cups
And every single thing possible, just for fun; just for me.


The Official Blood Bowl Organization,
Try to make all weapons illegal, but oh no, no, no!
This is the sport of death!  
This is Blood Bowl!


Use spells and magic items and cause suffering;
The tiny snotling is beaten by the little Halfling.
The ***** in there somewhere, though nobody cares;
The Beastmen are just here to fight,
Whilst the gnomes laugh at the high elves hair.
Such pampered fools, in love with themselves;
Vanity and self-love?  That must be the elves.


Here comes a chaos dwarf, driving a steam roller;
He flattens the Fimir and another vampire.
The zombies are clueless and one fumbles the ball,
Before he is decapitated, by the Reikland Reavers’ Mighty Zug!


The ghoul’s are hungry for blood;
Here come the orks, the band of goffs.
Crazy *** gitz, just having a laugh.
Here are the sneaky Skaven to stab someone in the back.


Amazonian women are running around screaming,
Like the banshee’s and all sorts of scary demons.
The Sisters of Battle are from the future;
A bear charges at a Treeman and look!  There’s a little Gnoblar.


Giant bats, giant snails, giant rats and giant eagles,
Giant leeches, giant frogs, giant spiders and giant scorpions.
The norse are Vikings, (ranked titles include kings);
There’s a termagant from the year 40,000 and something.
There are space marines, and space wolf marines,
All armed to the teeth with weapons.


The genestealer’s steal genes to make new creatures/weapons;
There are evil gnomes, evil ewoks, ewoks and evil Treemen.
Lesser demons fight lesser goblins and run from the Lictor!
The werebear’s and werewolves fight the wolves and Saurus creatures.
There is no victor.


The skinks fire poisoned blowpipes at the Large beasts & minions.
Chaos Halflings beat up people on camels and horses
And they beat up Khemri with anything.
Mummies climb out of their crypts to bring death to the mutants;
The slayers are here to bring down the mighty bone giants.


The noble Brettonians see Blue and Pink Horrors running around;
Tyranids, Tyranid warriors and tyrants send people underground.
Dead now in this game of Blood Bowl; the game of death!
Witch elves are being hunted by Witch Hunters;
There’s only three left.


To the right is a Zoat fighting a huge Yeti.
A chaos human rides a chaos horse; look out Goddess Betty.
Greater demons bring down Griffons and **** the crazy monkeys;
The mushlings and snotrooms are simply fleeing and screaming.


Skeletons on skeletal horses, fight salamanders and satyrs.
Jabberwocks and Juggernauts,
Destroy Hydra’s with the Hydra’s own fire.
Chaos Warriors and Chaos human cowboys, slug it out with Gods;
Norse dwarves fight Nurgles rotter’s and nurgling’s fight ogres.


The slann were the originators of the game of Blood Bowl;
The Ushabti Tomb Kings come from Khemri to fight the robotic Tau.
Vostroyan drunks are fighting with Wood elves.
Oh my God!  That troglodyte really does smell!


Warhounds race Gladehounds and cyborg’s fight cyboar’s;
Big cats include tigers and lions, so we must quickly carry on.
A carrion is an undead bird and they are ****** huge!
The imperial guard are like the rebels in Terminator;
They are humans.


Kroxigor’s smash boney clubs & break Kroot’s predator-like heads;
Kislevite Horsemen and Cowboy’s ride horses onto the pitch.
Night goblin’s and forest goblin’s steal from all including the Eldar.
They are elves of the future and there are chaos space marines…

They have travelled far.


Every creature has come to take part in this game of football.
Its American football with death included; it’s so much fun!
Harpy fly above Haradhrim as a Necron breaks his own jaw;
He fell over when dodging the tomb scorpion’s claw.


Thrall and Wights march to battle on the pitch against the living;
Undead champions are leaders of death
And the minotaur’s eat the dead.  
Nobody knows who is winning.
Chimera and other daemonic beasts are really tough to ****, I see;
But that boar just exploded, thanks to the grenade…
Bye life, hello death; he, he.


Elementals are like Gods of earth, wind, water and fire.
Dragon ogres are going to **** anything that gets in their way!
Dreadnoughts are made to ****; there’s a wolf!
This undead one’s dire.
Dryad are small Treemen; there are some Elite Skaven!
Open fire!


Savage orcs fight sea elves as squig hopper’s bounce past randomly.
Ungor’s are little Beastmen, but there are still quite deadly.
Manticores destroy lizardmen and there’s a blood-soaked cold one.
Bull centaur’s charge at black orc’s,
Who are ganging up with a chaos champion.


Centaurs crash into carnosaur’s,
As Dark eldar fly down from their space ships.
Hobgoblins can’t be trusted; the thieving gits!
Orc leaders are warlords, bosses and big bosses too;
The Redemptionists are the priest from aliens 3 or aliens 2.
Whichever I can’t remember and haven’t got time to look;
Oh yeah let’s watch the game again and see who has got the ball.


Golem!  (phlegm!)  Golem!  No; not that one!
These golems are Flesh golem’s and some are made of stone.
They are creature of magic and are here to smack some heads;
And this is the end of the poem…

Dedicated to Games workshop (thank you) and the sport of death!


(C)2013 Aa Harvey. All Rights Reserved.
Between the din of dusk and dawn
Runs Sleepy Pillow Lane,
Where gators guard the Gates of Thorn
And cryptid creatures reign.

They glide across the midnight sky
Like grime in sanguine sewers;
White canines long and talons drawn
Spike rodents on a skewer.

Gray giants glare from full-moon eyes,
A ghastly ghoulish spell;
Sweet sleepers swell the wells of Nile
While centaurs swing the bell.

Horned vipers writhe into your fears
Like scythes through strangled weeds;
And severed heads of angel hair
From shouldered stumps relieved.

A putrid pile of newly-deads
Awaits the devil's scorn;
And legless maggots gorge in beds
From which the fly is born.

Hungry hyenas howl in packs
While circling carrions crow;
And chunks of flesh are torn from backs
Cracking bones bare below.

Scavengers feast on man and beast,
No rotting limb is spared;
From hanging tongues to napping feet
Blood splatters everywhere.

Brimstone and thunder fill the air
With hail presaging doom;
Ten toothless witches shriek and cheer
As zombies creep from tombs.

Masked mummies stalk with stakes and stones
In search of sleeping heads;
They crave the skulls and living bones
Of bodies slumped in bed.

Through R.E.M. you toss and turn
And roll on restless wheels;
Alas Red Rooster blows his horn
To end your grim ordeal....

~ P
(January, 2013)
REVIEW:
"This poem by James Gregory Paul Sr. reminds me of two people at once: Coleridge and Blake. I guess that is perhaps a more than sufficient reason of including it in the online magazine. I wanted to provide a succinct critique but honestly I just can't manage to write anything. It's best that the reader read it aloud and enjoy the best of what is called as poetry."
~ Impulse Magazine (www.impulse.org)

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