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T Jones Aug 2014
Not a poem but in protest of flagging truth about racism in Traverse City, Michigan


Traverse City, Michigan: Racism is still alive and well in our area.

We weren't always welcoming
Cross burning's (City of Traverse City, MI)
I'm born and raised in Traverse City, Michigan and still living in the same neighborhood where I grew up. I can remember when blacks were not welcome in most parts of town and the one or two around were military visitors.

We had two known cross burning incidents. One back in the late 80's or early 90's the other was around 1924, ******* groups like Ku Klux **** was behind both cross burning incidents. I found old articles on the earlier one but someone is trying hard to white wash history of Traverse City by hiding evidence of the most resent one. Ones like me who were there remember those dark days like it was yesterday. It don't bode well for tourism or the Cherry Festival if there's a record of racism in our city.

Copy pasting one two different retelling of story reported by our sometimes biased Record Eagle articles regarding the first and and will continue to dig for the other one.

January 31, 2009
KKK was active in early '20s

The 1924 bombings and cross burnings in downtown Traverse City were not the first **** activity in northern Michigan.

The Record-Eagle reported flaming crosses in the Mancelona area on Aug. 1, 1923, a full year before. Six weeks later, Traverse City commissioners refused the **** permission to hold a Sept. 17 open-air meeting at the corner of Front and Cass.

About 300 people showed up anyway and marched to a vacant lot west of Front and Union after the unidentified property owner gave permission, carefully noting that it "did not commit him to any relationship with the organization," the newspaper said.

The Record-Eagle also passed on information from an identified **** source in its Sept. 17 report:

Two, maybe three organizers had worked for weeks in Traverse City. About 150 Traverse City men from "among the leading citizens" had joined. An open-air ritual with the traditional fiery cross burning on a hillside would be held "sometime but not yet" in or near Traverse City, and it would be "merely a part of the **** ceremonies and have no special significance."

People who expected to see hooded men in white robes performing rites at the Sept. 17 rally were bound to be disappointed, the paper said. A new state law banned wearing masks in public. It also would be difficult to tell how many in the audience were KKK members because "every person who has signed the Ku Klux card has pledged to keep his membership an absolute secret."


Traverse City, Michigan wasn't always welcoming to people of color.


Traverse City Record-Eagle

February 1, 2009
Ku Klux **** terrorizes TC in 1924

KKK cross burnings, explosions rock city

By LORAINE ANDERSON
Black History Month has special significance, since it begins fewer than two weeks after the nation's historic inauguration of its first black president, Barack Obama.

But there are parts of that history that Traverse City, like the rest of the nation, would rather forget. The city never had a large black population, but it did not escape a visit from the Ku Klux **** during a frightening night of downtown explosions and cross burnings on Aug. 9, 1924.

Traverse City has never seen anything like that night of terror. Buildings shook. Store windows cracked and shattered. Houses as far away as 16th Street quaked, the Record-Eagle reported.

And though outside agitators were blamed, some local people may have been involved.

It started about 8 p.m. after three explosions went off across the river from the Lyric Theatre, where the State is today.

The crowd at the Lyric all but stampeded toward the door as women and children screamed. Panicked shoppers spilled out of downtown stores. City police phones jangled with alarm.

A large cross burned on the north side of the Boardman River near Cass Street. About 50 smaller burning crosses appeared almost simultaneously at the centers of intersections across the city. Each was crudely nailed together and swathed in oil-soaked rags. Sparks flew when several cars struck them. A city fire truck raced through town to douse flames.

Then, a "touring car" with four men, robed and hooded, though not masked, slowly trolled down Front Street carrying a sign surrounded by red flares blazing three letters: KKK.

Copies of the Ku Klux **** newspaper, "The Fiery Cross," later were found downtown, and police determined that at least two cars were involved in planting and lighting the crosses.

**** leaders called the explosions and flaming crosses a recruiting gimmick, but it was more than that. The 1920s was a reactionary time in the United States. The **** had risen again, starting in 1915, widening its anti-black focus to Jews, Catholics and immigrants, particularly those from southeastern Europe. Its membership was strongest in Illinois, Indiana and Ohio.

The ****'s most powerful year was 1924, when it reached an all-time high of 5 million members nationwide and virtually controlled the government of Indiana. Its most popular slogan was "100 percent pure American."

The **** had a solid base of support in Michigan. The **** fielded two candidates in the Republican gubernatorial primary in 1924 and a ****-backed candidate was elected mayor of Flint. A write-in **** candidate even made a strong showing in a Detroit mayoral race.

In June 1924, 1,000 men joined the KKK in an Oakland County cross burning attended by about 8,000 people. Traverse City's demonstration took place just two months later. But who was really behind it?

"There is some doubt among the authorities as to whether the offenses were actually committed by local people or men from outside. They believe that local people were associated in the affair," the Record-Eagle reported.

An unidentified spokesman for the local **** denied responsibility, speculating that it was the work of **** enemies or rogue Klansmen. He told the Record-Eagle that the **** repudiated terror tactics and burning of "unwatched crosses."

Two weeks after the bombing, city police obtained felony and misdemeanor arrest warrants accusing Ku Klux **** organizer Basil Carleton of Richmond, Ind., of setting off explosives. Indiana police arrested him on Aug. 29.

Witnesses testified in two trials in December and January that Carleton had purchased 25 pounds of dynamite, fuses and three caps from Hannah & Lay Mercantile Co. about two hours before the explosions. A Park Place Hotel clerk said he saw Carleton hurrying away from the direction of the explosions about 10 minutes later. Two **** members testified that Carleton was not at the scene.

Yet he was never convicted. Juries acquitted him in both cases because the prosecutor could not prove to their satisfaction that he was at the scene of the explosion or that he personally set off the dynamite.

The bomber escaped justice. But the good news was that in Traverse City, no night of terror like that happened again.

It was this event that sparked the cross burning in Traverse City. We had only one black family in our city, when Betty Ponder and her family left Traverse City for the first time due to no one wanting to rent to them, population of blacks in our predominately white city drop to zero.


******* Movement Targets Northern Michigan

by Robert Downes

National Alliance advocates the creation of "two Americas"

Traverse City, Mich., noted primarily for its beaches, tourists and cherry pie values, appears to be erupting as a national battleground of opinion over the ******* movement, with forces on both sides of the issue coming out of the woodwork to vent their outrage over racial issues.
On Thursday, June 5, residents along stretches of Washington and Front streets in town came home to find a slick package of information from the National Alliance hanging from their doorknobs. An outgrowth of the American **** Party, the National Alliance is a ******* group which advocates the creation of "two Americas," one of which would be "White Space only with no Jews or blacks." The Alliance, advocates genocidal practices if need be to achieve its goals, and plans to distribute 1,000 information packets in Northern Michigan.

Protest organized to oppose July "NordicFest"
The incident arose only a day after more than 150 people from throughout Northern Michigan gathered at a "Hate-Free TC" meeting to oppose the NordicFest, a skinhead rock festival sponsored by the Ku Klux ****, to be held at a secret location 20 miles south of town, July 3-6.
The NordicFest is being advertised on the Internet and will feature at least six skinhead bands featured on Stormfront Records and Resistance Records -- both of which are purveyors of neo-**** hate music. It will also reportedly feature speakers from the Ku Klux **** and Aryan Nations.

Thus far, the NordicFest's location has been a closely-kept secret by David Neumann of Bloodbond Enterprizes, the concert organizer and a former director of the Michigan Knights of the Ku Klux ****. Neumann has told local media that 300 tickets have been sold for the concert -- about half the number he expects to sell. Reportedly, concertgoers will be provided with maps to the secret location at a checkpoint.

Bands expected to play at the NordicFest include Intimidation One, Aggravated Assault, Blue Eyed Devils, Max Resist and the Hooligans, and No Alibi.

Local churches offering seminars on the ******* movement and the importance of diversity
GATHERING STORM

Journalists have made inquiries on the NordicFest from as far away as London, New York and Colorado as a result of the Northern Express story circulating on the Internet. A segment for National Public Radio is expected to take the issue nationwide, possibly focusing the world's attention on Traverse City on the eve of the National Cherry Festival -- an event which draws more than half a million visitors, many of them from ethnic minorities.
"We're creating a rainbow ribbon that we hope everyone will wear in rejection of skinheads and the ****," said Rabbi Stacey Fine of Hate-Free TC. "We hope to have hundreds of ribbons during the time the **** is here, available from downtown merchants."

Fine says the group also hopes to march in the National Cherry Royale Parade with a three-by-eight-foot banner covered with thousands of signatures in a show of support for racial and cultural diversity. Thus far, Cherry Festival officials say they have received no applications from Hate-Free T.C., but will consider the request if approached.

Dottie Kye of Hate-Free TC says the group doesn't plan to try stopping the NordicFest despite their opposition ot the concert. "We're ignoring it," Kye says. "We celebrate anyone's right to organize and free speech. But our thing is unity and celebrating diversity." In addition to several church seminars on the ******* movement and the importance of diversity, Hate-Free TC is organizing a three-day "Unity Festival" which will feature dozens of musicians, artists, poets, actors and peace activists at the Traverse City Opera House, July 3-6.

Concert organizers Tim Hall and Tom Emmott say that more than 40 musical acts will send a pro-diversity message to area teens, with performers including Willie Kye, Alright Already, John Greilick, Samantha Moore, the Motor Town Juke Boys, Bentley Filmore, the Sisters Grimm, and Lack of Afro, among many others. A concert with Fishbone is planned for later in the month.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence"
THE TEEN CONNECTION

The Unity Fest counter-concert is seen as a vital tool in fighting the influence of the ******* movement on teens in the area. After the initial story broke, the buzz in local high schools was that the NordicFest would be offering free beer to minors. Although that notion is clearly erroneous, a small number of teens in the area still cling to the idea and have also been attracted by the rebellious nature of the skinhead rock scene.
Tim Hall believes that his Unity Fest concert will help turn that tide. The three-day concert will be located in the heart of Traverse City in the old City Opera House, with easy access for the hundreds of teens who hang out downtown, often with little to do. "Our message is going to be one that values racial and cultural diversity," Hall said. "And we've had a great response so far. We had to put a lid on the performers when we reached 40 acts, because everyone wants to play at this event."

The Unity Fest will also coincide with the Annual Reggie Box Memorial Blues Blast, which was created five years ago to bring the heritage of black music to Northern Michigan for the overwhelmingly white Cherry Festival. This year's Blues Blast will feature John Mayall, Marcia Ball and the Bihlman Bros. in a free concert downtown on July 6. The concert will also feature a strong message promoting diversity.

The law enforcement view Traverse City Police Chief Ralph Soffredine says members of the law enforcement community, including the State Police and sheriffs from Grand Traverse and Wexford counties, are taking a wait-and-see approach as to whether the NordicFest will even be held.

"People ask what we would do if the skinheads wanted to march, and it's our position that they have the same rights under the First Amendment as anyone as long as they're obeying the law," Soffredine said. "It's a neutral situation for us. We just want to maintain the peace."

He added that skinheads coming to Traverse City would be treated "no different than if longhairs come into town, or square dancers. We'd certainly observe them and respond if there's trouble."

The chief noted that a similar event occurred in the Buckley area several years ago when several motorcycle gangs gathered for a rally. While the event was monitored by local police agencies, few people in the area knew that it occurred.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence, which has become a serious problem in our community and our schools," he concluded. "The unfortunate thing is that it sometimes takes a ******* or a racial issue for people to get active."

"Sheriff Barr implies that people who have the courage to confront them will be put in jail."
ANGER FROM ACTIVISTS

Not everyone is happy with the neutral attitude of law enforcement. Judy Lowenzahn of Traverse City thinks that local police agencies should get tough on the **** concert, which has no legally-required bond or liquor license.
"These hateful groups are using skinhead music to recruit soldiers for their facist movement," Lowenzahn said. "If they are allowed to hold this event, in violation of local, state and federal laws and in violation of common decency, we will be capitve audience to their deranged homophobic, anti-semitic, racist, sexist ideology. Those who protest this message, along with those who are their scapegoats will be targets for hate crimes."

Lowenzahn upbraided Grand Traverse County Sheriff Barr after he made comments in a local paper that "I'd just as soon personally let them have their little event and be on their way." Barr added that if there was a confrontation between the skinheads and protestors, "there's going to be someone in jail."

"Does Sheriff Barr suggest that people of color and others who don't fit the aryan model hide inside their homes for the holiday weekend?" Lowenzhan responded. "Rather than offer a plan to protect the community from the violence that grows whenever white supremecists do outreach, Sheriff Barr implies that people who have the courage to confront them will be put in jail."

Northern Michigan targeted because of the predominantly white population
KLUELESS

Up to now, the vast majority of Northern Michigan residents have been klueless on the **** and the ******* movement. Many, for instance, had no idea that there even was a Ku Klux **** operating in the region until Neumann revealed that there are about 60 members operating mostly as "a fraternal organization" between ******* and the Mackinac Bridge.
Similarly, the existence and agenda of the National Alliance is all-ne
The days of your infantry
Where all things were always the same
When all eyes were always on you;
Your days when you ****** from the bulging
******* of your mama,
Your days when your glorious promises
Glittered like gold and diamond
Your days of joyous innocence are long
Gone.

You became of age
Your strengths and might
Threaten your mama,
Your Papa couldn't stand your stubbornness
Your friends had to leave,
You're now call Orisa
Ebora ti n fi eje s'omi mu.

Whenever your mama question your arrogance
You turn the road down-upside
Up the fairy flame of fire
She was roasted alive while we all stood and watched
We could not even grace her a goodbye party
Then your Papa died a horrible death
They said Sanponna struck him,
Some said it was Ayilala.

Bode Saadu,
Ogun, Eesu,  
Pleaded on our behalf
Yet, you remained unquestioningly wicked;
When you are happy and you want us to rejoice
With you,
Your banquet is hosted in the village square
Where sun is the special guest of honour
The lid of the pit of hell is uncovered
And the demons would pour out with aprons on their necks:
The event is never much different
-Down the tankers, Up the fairy flames of fire -
Now, your days are grey
Still, your rage is same
You know no forgiveness
You have no compassion
At dawn, the children called you orphan
At dusk, they were roasted like your mama

Everyday we wake with the fear of the unknown
Yet, we cannot stop paying our homage at the
Cemetery near your play ground.
We groan in the chains tied around our necks
And in our agony, we hope that someday, maybe
Your evil days will pass.
But, for now we call you Bode Saadu,
The land of the unknown god.
Jared Eli  Aug 2013
Ode to myself
Jared Eli Aug 2013
Here's an ode to myself, or what I once was
For each day we change and begin
To become different people and it's okay because
Sometimes we need to be different to win

Here's an ode to myself, or what I  won't be
Because I've ventured this path for too long
My eyes closed, I fumbled, and failed to see
All the good deeds in life and the wrong

Here's an ode to myself, for I've never once heard
That it's taboo to talk of one's self
Though truth be told I could use that one word
That I padlocked away on the shelf

Here's an ode to myself, or as much of an ode
That will ever be written to me
For I fear in the future all poems will bode
An ill sort of meaning for me
brandon nagley Jul 2015
I shalt taketh her to the tadpole galaxy
Than to hoag's object
Than we shalt bypass the whirpool galaxy
Than onto sombrero's bright swirl.....
Than onto the pinwheel galaxy
Wherein we shalt be its pinballs,
Than up against the blackness of God's curtain of the universe abroad.... Onto the Andromeda, LMC to, than the milky way, earth's creational dust brew....
Bode galaxy shalt open us, to terrace of the aura, I shalt swayeth with mine home (mi amour') of distant mascara....
Yet she needeth no mascara, for her eye's art already arousing, **** elegant picture's, a model made in birth, her poetic stature's daily groweth bigger....her look's art a trigger, to take thee to thy face, making thee SEEITH dream's of thing's of holy grace!!!! An elegant being, with the spirit of an eagle, she soar's me to planet x, she's pure.....

The opposite of evil!!!!!!
When I say her looks are a trigger to bring you to your face I mean she's overly **** and beautiful making one pass out from her beautiful looks ():  oh so you know alll these names I gave are real galaxies ():
Asha Nicole Apr 2012
"Oh, my sweet bode,"
Said the ladies' favoured son.
It's a sweet surrendered code,
For the forsaken shoddy one.

"Go away from me quickly"
he whispers with weary haste
the plague made the ladies sickly
For the forsaken shoddy waste.

"I refuse to willfully reply,"
Were his lover's listed words.
T'was a refusal to comply,
For the forsaken shoddy swords.

"I now stand poorly inflicted"
He choked with tempered love
His worst fear now depicted
For the forsaken shoddy above.

*in calibration with Miss Anndette Wanderlilly
Oscar Wilde  Jul 2009
Charmides I
He was a Grecian lad, who coming home
With pulpy figs and wine from Sicily
Stood at his galley’s prow, and let the foam
Blow through his crisp brown curls unconsciously,
And holding wave and wind in boy’s despite
Peered from his dripping seat across the wet and stormy night.

Till with the dawn he saw a burnished spear
Like a thin thread of gold against the sky,
And hoisted sail, and strained the creaking gear,
And bade the pilot head her lustily
Against the nor’west gale, and all day long
Held on his way, and marked the rowers’ time with measured song.

And when the faint Corinthian hills were red
Dropped anchor in a little sandy bay,
And with fresh boughs of olive crowned his head,
And brushed from cheek and throat the hoary spray,
And washed his limbs with oil, and from the hold
Brought out his linen tunic and his sandals brazen-soled,

And a rich robe stained with the fishers’ juice
Which of some swarthy trader he had bought
Upon the sunny quay at Syracuse,
And was with Tyrian broideries inwrought,
And by the questioning merchants made his way
Up through the soft and silver woods, and when the labouring day

Had spun its tangled web of crimson cloud,
Clomb the high hill, and with swift silent feet
Crept to the fane unnoticed by the crowd
Of busy priests, and from some dark retreat
Watched the young swains his frolic playmates bring
The firstling of their little flock, and the shy shepherd fling

The crackling salt upon the flame, or hang
His studded crook against the temple wall
To Her who keeps away the ravenous fang
Of the base wolf from homestead and from stall;
And then the clear-voiced maidens ‘gan to sing,
And to the altar each man brought some goodly offering,

A beechen cup brimming with milky foam,
A fair cloth wrought with cunning imagery
Of hounds in chase, a waxen honey-comb
Dripping with oozy gold which scarce the bee
Had ceased from building, a black skin of oil
Meet for the wrestlers, a great boar the fierce and white-tusked
spoil

Stolen from Artemis that jealous maid
To please Athena, and the dappled hide
Of a tall stag who in some mountain glade
Had met the shaft; and then the herald cried,
And from the pillared precinct one by one
Went the glad Greeks well pleased that they their simple vows had
done.

And the old priest put out the waning fires
Save that one lamp whose restless ruby glowed
For ever in the cell, and the shrill lyres
Came fainter on the wind, as down the road
In joyous dance these country folk did pass,
And with stout hands the warder closed the gates of polished brass.

Long time he lay and hardly dared to breathe,
And heard the cadenced drip of spilt-out wine,
And the rose-petals falling from the wreath
As the night breezes wandered through the shrine,
And seemed to be in some entranced swoon
Till through the open roof above the full and brimming moon

Flooded with sheeny waves the marble floor,
When from his nook up leapt the venturous lad,
And flinging wide the cedar-carven door
Beheld an awful image saffron-clad
And armed for battle! the gaunt Griffin glared
From the huge helm, and the long lance of wreck and ruin flared

Like a red rod of flame, stony and steeled
The Gorgon’s head its leaden eyeballs rolled,
And writhed its snaky horrors through the shield,
And gaped aghast with bloodless lips and cold
In passion impotent, while with blind gaze
The blinking owl between the feet hooted in shrill amaze.

The lonely fisher as he trimmed his lamp
Far out at sea off Sunium, or cast
The net for tunnies, heard a brazen *****
Of horses smite the waves, and a wild blast
Divide the folded curtains of the night,
And knelt upon the little ****, and prayed in holy fright.

And guilty lovers in their venery
Forgat a little while their stolen sweets,
Deeming they heard dread Dian’s bitter cry;
And the grim watchmen on their lofty seats
Ran to their shields in haste precipitate,
Or strained black-bearded throats across the dusky parapet.

For round the temple rolled the clang of arms,
And the twelve Gods leapt up in marble fear,
And the air quaked with dissonant alarums
Till huge Poseidon shook his mighty spear,
And on the frieze the prancing horses neighed,
And the low tread of hurrying feet rang from the cavalcade.

Ready for death with parted lips he stood,
And well content at such a price to see
That calm wide brow, that terrible maidenhood,
The marvel of that pitiless chastity,
Ah! well content indeed, for never wight
Since Troy’s young shepherd prince had seen so wonderful a sight.

Ready for death he stood, but lo! the air
Grew silent, and the horses ceased to neigh,
And off his brow he tossed the clustering hair,
And from his limbs he throw the cloak away;
For whom would not such love make desperate?
And nigher came, and touched her throat, and with hands violate

Undid the cuirass, and the crocus gown,
And bared the ******* of polished ivory,
Till from the waist the peplos falling down
Left visible the secret mystery
Which to no lover will Athena show,
The grand cool flanks, the crescent thighs, the bossy hills of
snow.

Those who have never known a lover’s sin
Let them not read my ditty, it will be
To their dull ears so musicless and thin
That they will have no joy of it, but ye
To whose wan cheeks now creeps the lingering smile,
Ye who have learned who Eros is,—O listen yet awhile.

A little space he let his greedy eyes
Rest on the burnished image, till mere sight
Half swooned for surfeit of such luxuries,
And then his lips in hungering delight
Fed on her lips, and round the towered neck
He flung his arms, nor cared at all his passion’s will to check.

Never I ween did lover hold such tryst,
For all night long he murmured honeyed word,
And saw her sweet unravished limbs, and kissed
Her pale and argent body undisturbed,
And paddled with the polished throat, and pressed
His hot and beating heart upon her chill and icy breast.

It was as if Numidian javelins
Pierced through and through his wild and whirling brain,
And his nerves thrilled like throbbing violins
In exquisite pulsation, and the pain
Was such sweet anguish that he never drew
His lips from hers till overhead the lark of warning flew.

They who have never seen the daylight peer
Into a darkened room, and drawn the curtain,
And with dull eyes and wearied from some dear
And worshipped body risen, they for certain
Will never know of what I try to sing,
How long the last kiss was, how fond and late his lingering.

The moon was girdled with a crystal rim,
The sign which shipmen say is ominous
Of wrath in heaven, the wan stars were dim,
And the low lightening east was tremulous
With the faint fluttering wings of flying dawn,
Ere from the silent sombre shrine his lover had withdrawn.

Down the steep rock with hurried feet and fast
Clomb the brave lad, and reached the cave of Pan,
And heard the goat-foot snoring as he passed,
And leapt upon a grassy knoll and ran
Like a young fawn unto an olive wood
Which in a shady valley by the well-built city stood;

And sought a little stream, which well he knew,
For oftentimes with boyish careless shout
The green and crested grebe he would pursue,
Or snare in woven net the silver trout,
And down amid the startled reeds he lay
Panting in breathless sweet affright, and waited for the day.

On the green bank he lay, and let one hand
Dip in the cool dark eddies listlessly,
And soon the breath of morning came and fanned
His hot flushed cheeks, or lifted wantonly
The tangled curls from off his forehead, while
He on the running water gazed with strange and secret smile.

And soon the shepherd in rough woollen cloak
With his long crook undid the wattled cotes,
And from the stack a thin blue wreath of smoke
Curled through the air across the ripening oats,
And on the hill the yellow house-dog bayed
As through the crisp and rustling fern the heavy cattle strayed.

And when the light-foot mower went afield
Across the meadows laced with threaded dew,
And the sheep bleated on the misty weald,
And from its nest the waking corncrake flew,
Some woodmen saw him lying by the stream
And marvelled much that any lad so beautiful could seem,

Nor deemed him born of mortals, and one said,
‘It is young Hylas, that false runaway
Who with a Naiad now would make his bed
Forgetting Herakles,’ but others, ‘Nay,
It is Narcissus, his own paramour,
Those are the fond and crimson lips no woman can allure.’

And when they nearer came a third one cried,
‘It is young Dionysos who has hid
His spear and fawnskin by the river side
Weary of hunting with the Bassarid,
And wise indeed were we away to fly:
They live not long who on the gods immortal come to spy.’

So turned they back, and feared to look behind,
And told the timid swain how they had seen
Amid the reeds some woodland god reclined,
And no man dared to cross the open green,
And on that day no olive-tree was slain,
Nor rushes cut, but all deserted was the fair domain,

Save when the neat-herd’s lad, his empty pail
Well slung upon his back, with leap and bound
Raced on the other side, and stopped to hail,
Hoping that he some comrade new had found,
And gat no answer, and then half afraid
Passed on his simple way, or down the still and silent glade

A little girl ran laughing from the farm,
Not thinking of love’s secret mysteries,
And when she saw the white and gleaming arm
And all his manlihood, with longing eyes
Whose passion mocked her sweet virginity
Watched him awhile, and then stole back sadly and wearily.

Far off he heard the city’s hum and noise,
And now and then the shriller laughter where
The passionate purity of brown-limbed boys
Wrestled or raced in the clear healthful air,
And now and then a little tinkling bell
As the shorn wether led the sheep down to the mossy well.

Through the grey willows danced the fretful gnat,
The grasshopper chirped idly from the tree,
In sleek and oily coat the water-rat
Breasting the little ripples manfully
Made for the wild-duck’s nest, from bough to bough
Hopped the shy finch, and the huge tortoise crept across the
slough.

On the faint wind floated the silky seeds
As the bright scythe swept through the waving grass,
The ouzel-**** splashed circles in the reeds
And flecked with silver whorls the forest’s glass,
Which scarce had caught again its imagery
Ere from its bed the dusky tench leapt at the dragon-fly.

But little care had he for any thing
Though up and down the beech the squirrel played,
And from the copse the linnet ‘gan to sing
To its brown mate its sweetest serenade;
Ah! little care indeed, for he had seen
The ******* of Pallas and the naked wonder of the Queen.

But when the herdsman called his straggling goats
With whistling pipe across the rocky road,
And the shard-beetle with its trumpet-notes
Boomed through the darkening woods, and seemed to bode
Of coming storm, and the belated crane
Passed homeward like a shadow, and the dull big drops of rain

Fell on the pattering fig-leaves, up he rose,
And from the gloomy forest went his way
Past sombre homestead and wet orchard-close,
And came at last unto a little quay,
And called his mates aboard, and took his seat
On the high ****, and pushed from land, and loosed the dripping
sheet,

And steered across the bay, and when nine suns
Passed down the long and laddered way of gold,
And nine pale moons had breathed their orisons
To the chaste stars their confessors, or told
Their dearest secret to the downy moth
That will not fly at noonday, through the foam and surging froth

Came a great owl with yellow sulphurous eyes
And lit upon the ship, whose timbers creaked
As though the lading of three argosies
Were in the hold, and flapped its wings and shrieked,
And darkness straightway stole across the deep,
Sheathed was Orion’s sword, dread Mars himself fled down the steep,

And the moon hid behind a tawny mask
Of drifting cloud, and from the ocean’s marge
Rose the red plume, the huge and horned casque,
The seven-cubit spear, the brazen targe!
And clad in bright and burnished panoply
Athena strode across the stretch of sick and shivering sea!

To the dull sailors’ sight her loosened looks
Seemed like the jagged storm-rack, and her feet
Only the spume that floats on hidden rocks,
And, marking how the rising waters beat
Against the rolling ship, the pilot cried
To the young helmsman at the stern to luff to windward side

But he, the overbold adulterer,
A dear profaner of great mysteries,
An ardent amorous idolater,
When he beheld those grand relentless eyes
Laughed loud for joy, and crying out ‘I come’
Leapt from the lofty **** into the chill and churning foam.

Then fell from the high heaven one bright star,
One dancer left the circling galaxy,
And back to Athens on her clattering car
In all the pride of venged divinity
Pale Pallas swept with shrill and steely clank,
And a few gurgling bubbles rose where her boy lover sank.

And the mast shuddered as the gaunt owl flew
With mocking hoots after the wrathful Queen,
And the old pilot bade the trembling crew
Hoist the big sail, and told how he had seen
Close to the stern a dim and giant form,
And like a dipping swallow the stout ship dashed through the storm.

And no man dared to speak of Charmides
Deeming that he some evil thing had wrought,
And when they reached the strait Symplegades
They beached their galley on the shore, and sought
The toll-gate of the city hastily,
And in the market showed their brown and pictured pottery.
THE PROLOGUE.

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.                              lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
Well ought a man avised for to be        a man should take good heed
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware,                      was called
Heard I a miller better *set a-work
;                           handled
He had a jape
of malice in the derk.                             trick
But God forbid that we should stinte
here,                        stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game
;     angry with my jesting
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here,                  part company
Though that my tale be of an hostelere.
                      innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis
thou shalt be quit."               assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

Notes to the Prologue to the Cook's Tale

1. Jack of Dover:  an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.


THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard
he was, as goldfinch in the shaw*,            lively *grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.
                       daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie
of his sort,              company of fellows
To hop and sing, and make such disport:
And there they *sette steven
for to meet             made appointment
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto he was free    he spent money liberally
Of his dispence, in place of privity.       where he would not be seen
That found his master well in his chaffare,                merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie,                       *suffer for
All
have he no part of the minstrelsy.                        although
For theft and riot they be convertible,
All can they play on *gitern or ribible.
             guitar or rebeck
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.                at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed
both early and late,                       rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace
,                        pass, go
Than he shend
all the servants in the place.                   corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve
:                      desire
Now let him riot all the night, or leave
.                      refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk
                           spend
Of that he bribe
can, or borrow may,                             steal
Anon he sent his bed and his array
Unto a compere
of his owen sort,                               comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance
            for appearances
A shop, and swived* for her sustenance.             *prostituted herself
       .       .       .       .       .       .       .

Notes to the Cook's Tale

1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke:  The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."
Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, “My son, grieve as
we may we must let this man lie, for it is by heaven’s will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders.”
  As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, “Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot.”
  Silver-footed Thetis answered, “My son, be not disquieted about this
matter. I will find means to protect him from the swarms of noisome
flies that prey on the bodies of men who have been killed in battle.
He may lie for a whole year, and his flesh shall still be as sound
as ever, or even sounder. Call, therefore, the Achaean heroes in
assembly; unsay your anger against Agamemnon; arm at once, and fight
with might and main.”
  As she spoke she put strength and courage into his heart, and she
then dropped ambrosia and red nectar into the wounds of Patroclus,
that his body might suffer no change.
  Then Achilles went out upon the seashore, and with a loud cry called
on the Achaean heroes. On this even those who as yet had stayed always
at the ships, the pilots and helmsmen, and even the stewards who
were about the ships and served out rations, all came to the place
of assembly because Achilles had shown himself after having held aloof
so long from fighting. Two sons of Mars, Ulysses and the son of
Tydeus, came limping, for their wounds still pained them; nevertheless
they came, and took their seats in the front row of the assembly. Last
of all came Agamemnon, king of men, he too wounded, for **** son of
Antenor had struck him with a spear in battle.
  When the Achaeans were got together Achilles rose and said, “Son
of Atreus, surely it would have been better alike for both you and me,
when we two were in such high anger about Briseis, surely it would
have been better, had Diana’s arrow slain her at the ships on the
day when I took her after having sacked Lyrnessus. For so, many an
Achaean the less would have bitten dust before the foe in the days
of my anger. It has been well for Hector and the Trojans, but the
Achaeans will long indeed remember our quarrel. Now, however, let it
be, for it is over. If we have been angry, necessity has schooled
our anger. I put it from me: I dare not nurse it for ever;
therefore, bid the Achaeans arm forthwith that I may go out against
the Trojans, and learn whether they will be in a mind to sleep by
the ships or no. Glad, I ween, will he be to rest his knees who may
fly my spear when I wield it.”
  Thus did he speak, and the Achaeans rejoiced in that he had put away
his anger.
  Then Agamemnon spoke, rising in his place, and not going into the
middle of the assembly. “Danaan heroes,” said he, “servants of Mars,
it is well to listen when a man stands up to speak, and it is not
seemly to interrupt him, or it will go hard even with a practised
speaker. Who can either hear or speak in an uproar? Even the finest
orator will be disconcerted by it. I will expound to the son of
Peleus, and do you other Achaeans heed me and mark me well. Often have
the Achaeans spoken to me of this matter and upbraided me, but it
was not I that did it: Jove, and Fate, and Erinys that walks in
darkness struck me mad when we were assembled on the day that I took
from Achilles the meed that had been awarded to him. What could I
do? All things are in the hand of heaven, and Folly, eldest of
Jove’s daughters, shuts men’s eyes to their destruction. She walks
delicately, not on the solid earth, but hovers over the heads of men
to make them stumble or to ensnare them.
  “Time was when she fooled Jove himself, who they say is greatest
whether of gods or men; for Juno, woman though she was, beguiled him
on the day when Alcmena was to bring forth mighty Hercules in the fair
city of Thebes. He told it out among the gods saying, ‘Hear me all
gods and goddesses, that I may speak even as I am minded; this day
shall an Ilithuia, helper of women who are in labour, bring a man
child into the world who shall be lord over all that dwell about him
who are of my blood and lineage.’ Then said Juno all crafty and full
of guile, ‘You will play false, and will not hold to your word.
Swear me, O Olympian, swear me a great oath, that he who shall this
day fall between the feet of a woman, shall be lord over all that
dwell about him who are of your blood and lineage.’
  “Thus she spoke, and Jove suspected her not, but swore the great
oath, to his much ruing thereafter. For Juno darted down from the high
summit of Olympus, and went in haste to Achaean Argos where she knew
that the noble wife of Sthenelus son of Perseus then was. She being
with child and in her seventh month, Juno brought the child to birth
though there was a month still wanting, but she stayed the offspring
of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove
the son of Saturn, and said, ‘Father Jove, lord of the lightning—I
have a word for your ear. There is a fine child born this day,
Eurystheus, son to Sthenelus the son of Perseus; he is of your
lineage; it is well, therefore, that he should reign over the
Argives.’
  “On this Jove was stung to the very quick, and in his rage he caught
Folly by the hair, and swore a great oath that never should she
again invade starry heaven and Olympus, for she was the bane of all.
Then he whirled her round with a twist of his hand, and flung her down
from heaven so that she fell on to the fields of mortal men; and he
was ever angry with her when he saw his son groaning under the cruel
labours that Eurystheus laid upon him. Even so did I grieve when
mighty Hector was killing the Argives at their ships, and all the time
I kept thinking of Folly who had so baned me. I was blind, and Jove
robbed me of my reason; I will now make atonement, and will add much
treasure by way of amends. Go, therefore, into battle, you and your
people with you. I will give you all that Ulysses offered you
yesterday in your tents: or if it so please you, wait, though you
would fain fight at once, and my squires shall bring the gifts from my
ship, that you may see whether what I give you is enough.”
  And Achilles answered, “Son of Atreus, king of men Agamemnon, you
can give such gifts as you think proper, or you can withhold them:
it is in your own hands. Let us now set battle in array; it is not
well to tarry talking about trifles, for there is a deed which is as
yet to do. Achilles shall again be seen fighting among the foremost,
and laying low the ranks of the Trojans: bear this in mind each one of
you when he is fighting.”
  Then Ulysses said, “Achilles, godlike and brave, send not the
Achaeans thus against Ilius to fight the Trojans fasting, for the
battle will be no brief one, when it is once begun, and heaven has
filled both sides with fury; bid them first take food both bread and
wine by the ships, for in this there is strength and stay. No man
can do battle the livelong day to the going down of the sun if he is
without food; however much he may want to fight his strength will fail
him before he knows it; hunger and thirst will find him out, and his
limbs will grow weary under him. But a man can fight all day if he
is full fed with meat and wine; his heart beats high, and his strength
will stay till he has routed all his foes; therefore, send the
people away and bid them prepare their meal; King Agamemnon will bring
out the gifts in presence of the assembly, that all may see them and
you may be satisfied. Moreover let him swear an oath before the
Argives that he has never gone up into the couch of Briseis, nor
been with her after the manner of men and women; and do you, too, show
yourself of a gracious mind; let Agamemnon entertain you in his
tents with a feast of reconciliation, that so you may have had your
dues in full. As for you, son of Atreus, treat people more righteously
in future; it is no disgrace even to a king that he should make amends
if he was wrong in the first instance.”
  And King Agamemnon answered, “Son of Laertes, your words please me
well, for throughout you have spoken wisely. I will swear as you would
have me do; I do so of my own free will, neither shall I take the name
of heaven in vain. Let, then, Achilles wait, though he would fain
fight at once, and do you others wait also, till the gifts come from
my tent and we ratify the oath with sacrifice. Thus, then, do I charge
you: take some noble young Achaeans with you, and bring from my
tents the gifts that I promised yesterday to Achilles, and bring the
women also; furthermore let Talthybius find me a boar from those
that are with the host, and make it ready for sacrifice to Jove and to
the sun.”
  Then said Achilles, “Son of Atreus, king of men Agamemnon, see to
these matters at some other season, when there is breathing time and
when I am calmer. Would you have men eat while the bodies of those
whom Hector son of Priam slew are still lying mangled upon the
plain? Let the sons of the Achaeans, say I, fight fasting and
without food, till we have avenged them; afterwards at the going
down of the sun let them eat their fill. As for me, Patroclus is lying
dead in my tent, all hacked and hewn, with his feet to the door, and
his comrades are mourning round him. Therefore I can take thought of
nothing save only slaughter and blood and the rattle in the throat
of the dying.”
  Ulysses answered, “Achilles, son of Peleus, mightiest of all the
Achaeans, in battle you are better than I, and that more than a
little, but in counsel I am much before you, for I am older and of
greater knowledge. Therefore be patient under my words. Fighting is
a thing of which men soon surfeit, and when Jove, who is wars steward,
weighs the upshot, it may well prove that the straw which our
sickles have reaped is far heavier than the grain. It may not be
that the Achaeans should mourn the dead with their bellies; day by day
men fall thick and threefold continually; when should we have
respite from our sorrow? Let us mourn our dead for a day and bury them
out of sight and mind, but let those of us who are left eat and
drink that we may arm and fight our foes more fiercely. In that hour
let no man hold back, waiting for a second summons; such summons shall
bode ill for him who is found lagging behind at our ships; let us
rather sally as one man and loose the fury of war upon the Trojans.”
  When he had thus spoken he took with him the sons of Nestor, with
Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes,
and Melanippus, and went to the tent of Agamemnon son of Atreus. The
word was not sooner said than the deed was done: they brought out
the seven tripods which Agamemnon had promised, with the twenty
metal cauldrons and the twelve horses; they also brought the women
skilled in useful arts, seven in number, with Briseis, which made
eight. Ulysses weighed out the ten talents of gold and then led the
way back, while the young Achaeans brought the rest of the gifts,
and laid them in the middle of the assembly.
  Agamemnon then rose, and Talthybius whose voice was like that of a
god came to him with the boar. The son of Atreus drew the knife
which he wore by the scabbard of his mighty sword, and began by
cutting off some bristles from the boar, lifting up his hands in
prayer as he did so. The other Achaeans sat where they were all silent
and orderly to hear the king, and Agamemnon looked into the vault of
heaven and prayed saying, “I call Jove the first and mightiest of
all gods to witness, I call also Earth and Sun and the Erinyes who
dwell below and take vengeance on him who shall swear falsely, that
I have laid no hand upon the girl Briseis, neither to take her to my
bed nor otherwise, but that she has remained in my tents inviolate. If
I swear falsely may heaven visit me with all the penalties which it
metes out to those who perjure themselves.”
  He cut the boar’s throat as he spoke, whereon Talthybius whirled
it round his head, and flung it into the wide sea to feed the
fishes. Then Achilles also rose and said to the Argives, “Father Jove,
of a truth you blind men’s eyes and bane them. The son of Atreus had
not else stirred me to so fierce an anger, nor so stubbornly taken
Briseis from me against my will. Surely Jove must have counselled
the destruction of many an Argive. Go, now, and take your food that we
may begin fighting.”
  On this he broke up the assembly, and every man went back to his own
ship. The Myrmidons attended to the presents and took them away to the
ship of Achilles. They placed them in his tents, while the
stable-men drove the horses in among the others.
  Briseis, fair as Venus, when she saw the mangled body of
Patroclus, flung herself upon it and cried aloud, tearing her
breast, her neck, and her lovely face with both her hands. Beautiful
as a goddess she wept and said, “Patroclus, dearest friend, when I
went hence I left you living; I return, O prince, to find you dead;
thus do fresh sorrows multiply upon me one after the other. I saw
him to whom my father and mother married me, cut down before our city,
and my three own dear brothers perished with him on the self-same day;
but you, Patroclus, even when Achilles slew my husband and sacked
the city of noble Mynes, told me that I was not to weep, for you
said you would make Achilles marry me, and take me back with him to
Phthia, we should have a wedding feast among the Myrmidons. You were
always kind to me and I shall never cease to grieve for you.”
  She wept as she spoke, and the women joined in her lament-making
as though their tears were for Patroclus, but in truth each was
weeping for her own sorrows. The elders of the Achaeans gathered round
Achilles and prayed him to take food, but he groaned and would not
do so. “I pray you,” said he, “if any comrade will hear me, bid me
neither eat nor drink, for I am in great heaviness, and will stay
fasting even to the going down of the sun.”
  On this he sent the other princes away, save only the two sons of
Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who
stayed behind and tried to comfort him in the bitterness of his
sorrow: but he would not be comforted till he should have flung
himself into the jaws of battle, and he fetched sigh on sigh, thinking
ever of Patroclus. Then he said-
  “Hapless and dearest comrade, you it was who would get a good dinner
ready for me at once and without delay when the Achaeans were
hasting to fight the Trojans; now, therefore, though I have meat and
drink in my tents, yet will I fast for sorrow. Grief greater than this
I could not know, not even though I were to hear of the death of my
father, who is now in Phthia weeping for the loss of me his son, who
am here fighting the Trojans in a strange land for the accursed sake
of Helen, nor yet though I should hear that my son is no more—he
who is being brought up in Scyros—if indeed Neoptolemus is still
living. Till now I made sure that I alone was to fall here at Troy
away from Argos, while you were to return to Phthia, bring back my son
with you in your own ship, and show him all my property, my
bondsmen, and the greatness of my house—for Peleus must surely be
either dead, or
zebra  Jan 2017
Trump: The Poem
zebra Jan 2017
you are the Pres
Oh Donald Trump
it seems like America
has hit a bump

your pitiful braggart
mean as a cuss
a bludgeon for a mouth
with a mind full a ****

its understood
you hate the press
you like the shadows
to relieve your stress

well big boy
you are the man
some people say
your loved by the clan

thanks for telling us
about the size of your *****
while conservatives smile
and give it a lick

your a star studded pageant
of confusion and lies
do you work for Putin
are you one of his spies

show us your taxes
are you a ***** for a foe
are you owned by a devil
we need to know

your purging the swamp
is that what you say
Exxon and Goldman-sax
so thats how you play

you talk so big
why not give it a rest
lets see what you can do
besides be a pest

it doesn't bode well
that you don't pay your bills
let subcontractors go under
so what if it kills

break up some families
of Latin decent
with a heart like a razor
are you really that bent

are you big blabber mouth
but don't a have clue
about our constitution
that keeps us true

we trust you completely
let your kids to the job
no problem at all
are you still friends with the mob

are ethics for others
ah to hard for Trump
will America wither
are you cancerous lump

we need some one
who can help us out
not a reckless fool
that fills us with doubt

you are the Pres
Oh Donald Trump
it seems like America
has hit a bump
i like some of trumps basic ideas..infra structure ..bringing back mfg jobs... i don't think hes sane...capable of objective clear thinking....hes uninformed ......mentally slow...incapable of understanding nuance....  a  blunderer.. wreck-less and a compulsive lier......his tax returns remain critical and that he wont show them implies deceit and theres plenty of evidence that hes a kleptomaniac..making bad loans to the point that no bank in the USA will do business with him any more
In short i deeply feel hes a nightmare because
to Donald Trump
facts cease to matter
when he speaks
we don't hear  
a thoughtful
well reasoned statesmen
but the reflections of a disturbed
seemingly deeply subjective
and twisted consciousness  
driven towards the mind set  
of a kleptocrat
Picket Fences  Nov 2012
Platonic
Picket Fences Nov 2012
Last week we decided to just be friends
Even though I like you and you like me
It’s clear that now, friends is all we can be
Our union is something no one recommends.
We’re too polar, for even our own pretends
Your Aquarian audacity
Coupled with my religiosity
We just don’t mix well, there are no “depends”
As we share our brains through books and music
We also share philosophy on life
Though to be “together” would prelude strife
Our contrasting faiths may seem ironic
But such conflicts will bode cuts like a knife
'Guess I rather would keep this platonic.
Maria Cordero  Sep 2014
Adulting
Maria Cordero Sep 2014
I don't want to
Throw up or Cry
& Overthink everything
At the same time

But I'm drunk
And it seems to be all
Which comes to mind

I really shouldn't drink so much
But who is to tell me
What to do
When all I need is rent
& food is a secondary expense

This adulting thing doesn't bode well
Too many bills
Too many responsiblities
Too many expectations

With blood comes too many questions
And isn't it easier to
Tell a story than
Actually speak the truth
They had long met o’ Zundays—her true love and she—
   And at junketings, maypoles, and flings;
But she bode wi’ a thirtover uncle, and he
Swore by noon and by night that her goodman should be
Naibor Sweatley—a gaffer oft weak at the knee
From taking o’ sommat more cheerful than tea—
   Who tranted, and moved people’s things.

She cried, “O pray pity me!” Nought would he hear;
   Then with wild rainy eyes she obeyed,
She chid when her Love was for clinking off wi’ her.
The pa’son was told, as the season drew near
To throw over pu’pit the names of the peäir
   As fitting one flesh to be made.

The wedding-day dawned and the morning drew on;
   The couple stood bridegroom and bride;
The evening was passed, and when midnight had gone
The folks horned out, “God save the King,” and anon
   The two home-along gloomily hied.

The lover Tim Tankens mourned heart-sick and drear
   To be thus of his darling deprived:
He roamed in the dark ath’art field, mound, and mere,
And, a’most without knowing it, found himself near
The house of the tranter, and now of his Dear,
   Where the lantern-light showed ’em arrived.

The bride sought her cham’er so calm and so pale
   That a Northern had thought her resigned;
But to eyes that had seen her in tide-times of weal,
Like the white cloud o’ smoke, the red battlefield’s vail,
   That look spak’ of havoc behind.

The bridegroom yet laitered a beaker to drain,
   Then reeled to the linhay for more,
When the candle-snoff kindled some chaff from his grain—
Flames spread, and red vlankers, wi’ might and wi’ main,
   And round beams, thatch, and chimley-tun roar.

Young Tim away yond, rafted up by the light,
   Through brimble and underwood tears,
Till he comes to the orchet, when crooping thereright
In the lewth of a codlin-tree, bivering wi’ fright,
Wi’ on’y her night-rail to screen her from sight,
   His lonesome young Barbree appears.

Her cwold little figure half-naked he views
   Played about by the frolicsome breeze,
Her light-tripping totties, her ten little tooes,
All bare and besprinkled wi’ Fall’s chilly dews,
While her great gallied eyes, through her hair hanging loose,
   Sheened as stars through a tardle o’ trees.

She eyed en; and, as when a weir-hatch is drawn,
   Her tears, penned by terror afore,
With a rushing of sobs in a shower were strawn,
Till her power to pour ’em seemed wasted and gone
   From the heft o’ misfortune she bore.

“O Tim, my own Tim I must call ‘ee—I will!
   All the world ha’ turned round on me so!
Can you help her who loved ‘ee, though acting so ill?
Can you pity her misery—feel for her still?
When worse than her body so quivering and chill
   Is her heart in its winter o’ woe!

“I think I mid almost ha’ borne it,” she said,
   “Had my griefs one by one come to hand;
But O, to be slave to thik husbird for bread,
And then, upon top o’ that, driven to wed,
And then, upon top o’ that, burnt out o’ bed,
   Is more than my nater can stand!”

Tim’s soul like a lion ‘ithin en outsprung—
   (Tim had a great soul when his feelings were wrung)—
“Feel for ‘ee, dear Barbree?” he cried;
And his warm working-jacket about her he flung,
Made a back, horsed her up, till behind him she clung
Like a chiel on a gipsy, her figure uphung
   By the sleeves that around her he tied.

Over piggeries, and mixens, and apples, and hay,
   They lumpered straight into the night;
And finding bylong where a halter-path lay,
At dawn reached Tim’s house, on’y seen on their way
By a naibor or two who were up wi’ the day;
   But they gathered no clue to the sight.

Then tender Tim Tankens he searched here and there
   For some garment to clothe her fair skin;
But though he had breeches and waistcoats to spare,
He had nothing quite seemly for Barbree to wear,
Who, half shrammed to death, stood and cried on a chair
   At the caddle she found herself in.

There was one thing to do, and that one thing he did,
   He lent her some clouts of his own,
And she took ’em perforce; and while in ’em she slid,
Tim turned to the winder, as modesty bid,
Thinking, “O that the picter my duty keeps hid
   To the sight o’ my eyes mid be shown!”

In the tallet he stowed her; there huddied she lay,
   Shortening sleeves, legs, and tails to her limbs;
But most o’ the time in a mortal bad way,
Well knowing that there’d be the divel to pay
If ’twere found that, instead o’ the elements’ prey,
   She was living in lodgings at Tim’s.

“Where’s the tranter?” said men and boys; “where can er be?”
   “Where’s the tranter?” said Barbree alone.
“Where on e’th is the tranter?” said everybod-y:
They sifted the dust of his perished roof-tree,
   And all they could find was a bone.

Then the uncle cried, “Lord, pray have mercy on me!”
   And in terror began to repent.
But before ’twas complete, and till sure she was free,
Barbree drew up her loft-ladder, tight turned her key—
Tim bringing up breakfast and dinner and tea—
   Till the news of her hiding got vent.

Then followed the custom-kept rout, shout, and flare
Of a skimmington-ride through the naiborhood, ere
   Folk had proof o’ wold Sweatley’s decay.
Whereupon decent people all stood in a stare,
Saying Tim and his lodger should risk it, and pair:
So he took her to church. An’ some laughing lads there
Cried to Tim, “After Sweatley!” She said, “I declare
I stand as a maiden to-day!”

— The End —